Verse 7
{ "verseID": "2 Kings.4.7", "source": "וַתָּבֹ֗א וַתַּגֵּד֙ לְאִ֣ישׁ הָאֱלֹהִ֔ים וַיֹּ֗אמֶר לְכִי֙ מִכְרִ֣י אֶת־הַשֶּׁ֔מֶן וְשַׁלְּמִ֖י אֶת־נִשְׁיֵ֑ךְ וְאַ֣תְּ וּבָנַ֔יִךְ תִֽחְיִ֖י בַּנּוֹתָֽר", "text": "And *wattābōʾ* and *wattaggēd* to-*ʾîš* *hāʾĕlōhîm*, and *wayyōʾmer*, *ləkî* *mikrî* *ʾet*-the-*šemen* and *wəšallēmî* *ʾet*-*nišyēk*, and you and-*bānayik* *tiḥyî* on-the-*nôtār*", "grammar": { "*wattābōʾ*": "verb, qal imperfect with waw consecutive, 3rd person feminine singular - and she came", "*wattaggēd*": "verb, hiphil imperfect with waw consecutive, 3rd person feminine singular - and she told", "*ʾîš*": "noun, masculine singular construct - man of", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - the God/the divine one", "*wayyōʾmer*": "verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ləkî*": "verb, qal imperative, feminine singular - go", "*mikrî*": "verb, qal imperative, feminine singular - sell", "*šemen*": "noun, masculine singular with definite article - the oil", "*wəšallēmî*": "verb, piel imperative with waw conjunction, feminine singular - and pay", "*nišyēk*": "noun, masculine singular with 2nd person feminine singular suffix - your debt", "*bānayik*": "noun, masculine plural with 2nd person feminine singular suffix - your sons", "*tiḥyî*": "verb, qal imperfect, 2nd person feminine singular - you will live", "*nôtār*": "verb, niphal participle, masculine singular with definite article - the remainder/what is left" }, "variants": { "*ʾîš* *hāʾĕlōhîm*": "man of God/prophet", "*nišyēk*": "your debt/your creditor", "*nôtār*": "remainder/what is left/rest" } }
Other Translations
GT, oversatt fra Hebraisk
Hun kom og fortalte dette til Guds mann, og han sa: 'Gå og selg oljen og betal gjelden din, og du og sønnene dine kan leve av det som blir igjen.'
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Hun kom og fortalte det til Guds mann, og han sa: "Gå, selg oljen og betal gjelden din, og bruk resten til å leve av med dine sønner."
Norsk King James
Hun kom tilbake og fortalte Guds mann. Han sa: Gå, selg oljen, betal gjelden din, og lev av det som blir igjen.
Modernisert Norsk Bibel 1866
Hun gikk og fortalte dette til gudsmannen, og han sa: Gå, selg oljen og betal din gjeld. Det som er igjen, kan du og dine sønner leve av.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Hun kom og fortalte dette til Guds mann, og han sa: 'Gå, selg oljen og betal gjelden din. Du og dine sønner kan leve av resten.'
Bibelen: En Moderne Oversettelse av King James Version 1611
Hun kom til Guds mann og fortalte det. Han sa: Gå, selg oljen og betal gjelden din, og lev du og dine barn av resten.
o3-mini KJV Norsk
Da dro hun bort og fortalte det til Guds mann, og han sa: «Gå og selg oljen, betal gjelden din, og lev du og dine barn av det som blir til overs.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hun kom til Guds mann og fortalte det. Han sa: Gå, selg oljen og betal gjelden din, og lev du og dine barn av resten.
Lingvistisk bibeloversettelse fra grunntekst
Hun gikk og fortalte dette til gudsmannen, og han sa: «Gå og selg oljen, betal gjelden din, og du og dine sønner kan leve av det som blir igjen.»
Linguistic Bible Translation from Source Texts
She went and told the man of God, and he said, "Go, sell the oil and pay your debt. You and your sons can live on what is left."
GT, oversatt fra hebraisk Aug2024
Hun kom og fortalte det til Guds mann, og han sa: 'Gå og selg oljen, betal din gjeld, og lev av det som er igjen, du og dine sønner.'
Original Norsk Bibel 1866
Da kom hun og gav den Guds Mand det tilkjende, og han sagde: Gak bort, sælg Olien og betal din Gjæld; saa maa du og dine Sønner leve af det, som overbliver.
King James Version 1769 (Standard Version)
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
KJV 1769 norsk
Hun gikk tilbake til Guds mann og fortalte ham det, og han sa: Gå og selg oljen, betal gjelden din, og lev av det som er igjen, du og dine sønner.
KJV1611 - Moderne engelsk
Then she came and told the man of God. And he said, Go, sell the oil, and pay your debt, and you and your children live on the rest.
King James Version 1611 (Original)
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
Norsk oversettelse av Webster
Hun kom og fortalte det til Guds mann. Han sa: Gå, selg oljen og betal din gjeld, og lev du og dine sønner av resten.
Norsk oversettelse av Youngs Literal Translation
Hun kom og fortalte til Guds mann, og han sa: 'Gå, selg oljen, og betal din gjeld. Lev så av resten med sønnene dine.'
Norsk oversettelse av ASV1901
Hun kom og fortalte Guds mann hva som hadde skjedd. Han sa: Gå og selg oljen, betal gjelden din, og lev du og dine sønner av resten.
Norsk oversettelse av BBE
Hun kom til Guds mann og fortalte hva som hadde skjedd. Han sa: «Gå og selg oljen, betal din gjeld, og bruk resten for å møte ditt behov og dine sønners behov.»
Coverdale Bible (1535)
And she sent, and tolde the man of God. He sayde: Go thy waye, sell the oyle, and paye the creditour: but lyue thou and yi sonnes of the resydue.
Geneva Bible (1560)
Then shee came and tolde the man of God; he saide, Goe, and sell the oyle, and pay them that thou art in det vnto, and liue thou and thy children of the rest.
Bishops' Bible (1568)
Then she came and tolde the man of God: And he sayde, Go, and sell the oyle, and pay them that thou art in debt vnto: but lyue thou and thy children of the rest.
Authorized King James Version (1611)
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
Webster's Bible (1833)
Then she came and told the man of God. He said, Go, sell the oil, and pay your debt, and live you and your sons of the rest.
Young's Literal Translation (1862/1898)
And she cometh and declareth to the man of God, and he saith, `Go, sell the oil, and repay thy loan; and thou `and' thy sons do live of the rest.'
American Standard Version (1901)
Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy sons of the rest.
Bible in Basic English (1941)
So she came to the man of God and gave him word of what she had done. And he said, Go and get money for the oil and make payment of your debt, and let the rest be for the needs of yourself and your sons.
World English Bible (2000)
Then she came and told the man of God. He said, "Go, sell the oil, and pay your debt; and you and your sons live on the rest."
NET Bible® (New English Translation)
She went and told the prophet. He said,“Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit.”
Referenced Verses
- 2 Thess 3:7-9 : 7 { "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } } 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } } 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } } 10 { "verseID": "2 Thessalonians.3.10", "source": "Καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι Εἴ τις οὐ θέλει ἐργάζεσθαι, μηδὲ ἐσθιέτω.", "text": "*Kai gar hote ēmen pros* you, this *parēngellomen* you, *hoti Ei tis ou thelei ergazesthai, mēde esthietō*.", "grammar": { "*Kai gar*": "conjunctive phrase - for also/for even", "*hote*": "temporal conjunction - when", "*ēmen*": "imperfect indicative, active, 1st plural - we were", "*pros*": "preposition + accusative - with", "*parēngellomen*": "imperfect indicative, active, 1st plural - we were commanding", "*hoti*": "conjunction introducing quotation - that", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*thelei*": "present indicative, active, 3rd singular - wants/wills", "*ergazesthai*": "present infinitive, middle - to work", "*mēde*": "negative conjunction - neither/nor/not even", "*esthietō*": "present imperative, active, 3rd singular - let him eat" }, "variants": { "*parēngellomen*": "we were commanding/we were instructing/we were charging", "*thelei*": "wants/wills/desires", "*ergazesthai*": "to work/to labor", "*esthietō*": "let him eat/he should eat" } } 11 { "verseID": "2 Thessalonians.3.11", "source": "Ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους, ἀλλὰ περιεργαζομένους.", "text": "*Akouomen gar tinas peripatountas en* you *ataktōs, mēden ergazomenous, alla periergazomenous*.", "grammar": { "*Akouomen*": "present indicative, active, 1st plural - we hear", "*gar*": "postpositive conjunction - for/because", "*tinas*": "accusative, indefinite pronoun - some", "*peripatountas*": "present participle, active, accusative, masculine, plural - walking/living", "*en*": "preposition + dative - among", "*ataktōs*": "adverb - disorderly/idly", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*ergazomenous*": "present participle, middle, accusative, masculine, plural - working", "*alla*": "contrastive conjunction - but", "*periergazomenous*": "present participle, middle, accusative, masculine, plural - being busybodies" }, "variants": { "*Akouomen*": "we hear/we are hearing", "*peripatountas*": "walking/living/conducting themselves", "*ataktōs*": "disorderly/idly/irresponsibly", "*ergazomenous*": "working/laboring", "*periergazomenous*": "being busybodies/meddling/interfering in others' affairs" } } 12 { "verseID": "2 Thessalonians.3.12", "source": "Τοῖς δὲ τοιούτοις παραγγέλλομεν καὶ παρακαλοῦμεν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστου, ἵνα μετὰ ἡσυχίας ἐργαζόμενοι, τὸν ἑαυτῶν ἄρτον ἐσθίωσιν.", "text": "*Tois de toioutois parangellomen kai parakaloumen dia tou Kyriou* our *Iēsou Christou, hina meta hēsychias ergazomenoi, ton heautōn arton esthiōsin*.", "grammar": { "*Tois toioutois*": "dative, masculine, plural, demonstrative - to such ones", "*de*": "postpositive conjunction - and/but/now", "*parangellomen*": "present indicative, active, 1st plural - we command", "*kai*": "conjunction - and", "*parakaloumen*": "present indicative, active, 1st plural - we exhort/urge", "*dia*": "preposition + genitive - through/by", "*tou Kyriou*": "genitive, masculine, singular - the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*hina*": "conjunction introducing purpose clause - that", "*meta*": "preposition + genitive - with", "*hēsychias*": "genitive, feminine, singular - quietness/peace", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*ton heautōn arton*": "accusative, masculine, singular - their own bread", "*esthiōsin*": "present subjunctive, active, 3rd plural - they may eat" }, "variants": { "*parangellomen*": "we command/we instruct/we charge", "*parakaloumen*": "we exhort/we urge/we encourage", "*hēsychias*": "quietness/peace/stillness/calmness", "*ergazomenoi*": "working/laboring", "*arton*": "bread/food/sustenance" } }
- 1 Kgs 12:22 : 22 { "verseID": "1 Kings.12.22", "source": "וַיְהִי֙ דְּבַ֣ר הֽ͏ָאֱלֹהִ֔ים אֶל־שְׁמַעְיָ֥ה אִישׁ־הָאֱלֹהִ֖ים לֵאמֹֽר׃", "text": "And *wayĕhî* *dĕbar* the *ʾĕlōhîm* to *šĕmaʿyâ* *ʾîš*-the *ʾĕlōhîm* saying:", "grammar": { "*wayĕhî*": "qal imperfect waw consecutive, 3rd person masculine singular - and it came to pass", "*dĕbar*": "construct state, masculine singular - word of", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*šĕmaʿyâ*": "proper name - Shemaiah", "*ʾîš*": "construct state, masculine singular - man of", "*ʾĕlōhîm*": "definite masculine plural noun - the God/gods" }, "variants": { "*wayĕhî*": "and it happened/came to pass/was", "*dĕbar*": "word/speech/message of", "*ʾĕlōhîm*": "God/gods/divine being", "*ʾîš*": "man/person of" } }
- Ps 37:21 : 21 { "verseID": "Psalms.37.21", "source": "לֹוֶ֣ה רָ֭שָׁע וְלֹ֣א יְשַׁלֵּ֑ם וְ֝צַדִּ֗יק חוֹנֵ֥ן וְנוֹתֵֽן׃", "text": "*lōweh rāšāʿ* and does not *yəšallēm*, but *ṣaddîq ḥônēn wənôtēn*.", "grammar": { "*lōweh*": "Qal participle, masculine singular - borrows", "*rāšāʿ*": "masculine singular adjective/noun - wicked person", "*wəlōʾ*": "conjunction + particle of negation - and not", "*yəšallēm*": "Piel imperfect, 3rd person masculine singular - he repays", "*ṣaddîq*": "masculine singular adjective/noun - righteous person", "*ḥônēn*": "Qal participle, masculine singular - shows favor/is gracious", "*wənôtēn*": "conjunction + Qal participle, masculine singular - and gives" }, "variants": { "*lōweh*": "borrows/takes loans", "*yəšallēm*": "repays/pays back/fulfills obligation", "*ḥônēn*": "shows favor/is gracious/has mercy", "*nôtēn*": "gives/donates/bestows" } }
- Rom 12:17 : 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } }
- Phil 4:8 : 8 { "verseID": "Philippians.4.8", "source": "Τὸ λοιπόν, ἀδελφοί, ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα δίκαια, ὅσα ἁγνά, ὅσα προσφιλῆ, ὅσα εὔφημα· εἴ τις ἀρετὴ, καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε.", "text": "The *loipon*, *adelphoi*, whatever *estin alēthē*, whatever *semna*, whatever *dikaia*, whatever *hagna*, whatever *prosphilē*, whatever *euphēma*; if any *aretē*, and if any *epainos*, these *logizesthe*.", "grammar": { "*loipon*": "accusative, neuter, singular - finally/remaining", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*estin*": "present indicative, 3rd person singular - is", "*alēthē*": "nominative, neuter, plural - true/truthful", "*semna*": "nominative, neuter, plural - honorable/dignified", "*dikaia*": "nominative, neuter, plural - just/righteous", "*hagna*": "nominative, neuter, plural - pure/holy", "*prosphilē*": "nominative, neuter, plural - lovely/pleasing", "*euphēma*": "nominative, neuter, plural - commendable/of good report", "*aretē*": "nominative, feminine, singular - excellence/virtue", "*epainos*": "nominative, masculine, singular - praise/commendation", "*logizesthe*": "present imperative, 2nd person plural, middle voice - consider/think on/reflect on" }, "variants": { "*loipon*": "finally/remaining/furthermore/from now on", "*adelphoi*": "brothers/brethren/fellow believers", "*alēthē*": "true/truthful/honest", "*semna*": "honorable/dignified/noble/respectable", "*dikaia*": "just/righteous/fair/equitable", "*hagna*": "pure/holy/innocent/undefiled", "*prosphilē*": "lovely/pleasing/agreeable/endearing", "*euphēma*": "commendable/of good report/praiseworthy/reputable", "*aretē*": "excellence/virtue/moral excellence", "*epainos*": "praise/commendation/approbation", "*logizesthe*": "consider/think on/reflect on/dwell on/take into account" } }
- 1 Thess 2:9-9 : 9 { "verseID": "1 Thessalonians.2.9", "source": "Μνημονεύετε γάρ, ἀδελφοί, τὸν κόπον ἡμῶν καὶ τὸν μόχθον: νυκτὸς γὰρ καὶ ἡμέρας ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν, ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ.", "text": "You *mnēmoneuete* *gar*, *adelphoi*, the *kopon* of us *kai* the *mochthon*: *nyktos* *gar* *kai* *hēmeras* *ergazomenoi*, *pros* the not to *epibarēsai* anyone of you, we *ekēryxamen* to you the *euangelion* of the *Theou*.", "grammar": { "*mnēmoneuete*": "present active indicative, 2nd person plural - you remember", "*gar*": "postpositive particle - for/because", "*adelphoi*": "vocative, masculine, plural - brothers", "*kopon*": "accusative, masculine, singular - labor/toil", "*kai*": "conjunction - and/also", "*mochthon*": "accusative, masculine, singular - hardship/struggle", "*nyktos*": "genitive, feminine, singular - of night/by night", "*hēmeras*": "genitive, feminine, singular - of day/by day", "*ergazomenoi*": "present middle participle, nominative, masculine, plural - working", "*pros*": "preposition with accusative - toward/with a view to", "*epibarēsai*": "aorist active infinitive - to burden/be a burden", "*ekēryxamen*": "aorist active indicative, 1st person plural - we proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*kopon*": "labor/toil/trouble", "*mochthon*": "hardship/struggle/toil", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/be a burden/be a weight" } } 10 { "verseID": "1 Thessalonians.2.10", "source": "Ὑμεῖς μάρτυρες, καὶ ὁ Θεός, ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν:", "text": "You are *martyres*, *kai* the *Theos*, how *hosiōs* *kai* *dikaiōs* *kai* *amemptōs* to you the ones *pisteuousin* we *egenēthēmen*:", "grammar": { "*martyres*": "nominative, masculine, plural - witnesses", "*kai*": "conjunction - and/also", "*Theos*": "nominative, masculine, singular - God", "*hosiōs*": "adverb - holily/devoutly", "*dikaiōs*": "adverb - righteously/justly", "*amemptōs*": "adverb - blamelessly/without reproach", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became/behaved" }, "variants": { "*egenēthēmen*": "we were/became/behaved/conducted ourselves" } }
- 1 Thess 4:12 : 12 { "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }