Verse 14

{ "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  De har øyne fulle av hor, og kan ikke slutte med synd; de forleder ustøe sjeler: de har et hjerte trent i grådighet; forbannede barn;

• NT, oversatt fra gresk

  De har øyne fulle av begjær og er stadig i sin synd. De lokker usikre sjeler; de har hjerter trent i grådighet; de er barn av forbannelse.

• Norsk King James

  De har øyne fulle av utroskap og kan ikke slutte å synde; de forfører ustabile sjeler; de har et hjerte som er trent til grådighet; forbannede barn;

• Modernisert Norsk Bibel 1866

  De har øyne fulle av utroskap, som aldri slutter å synde; de lokker ustabile sjeler; de har et hjerte oppøvd i grådighet; de er forbannelsens barn.

• KJV/Textus Receptus til norsk

  De har øyne fulle av hor, og som ikke kan slutte å synde; de forfører ustabile sjeler: de har et hjerte trent i grådighetens veier; forbannede barn:

• Den norske oversettelsen av Det Nye Testamente

  Øynene deres er fulle av utroskap og umettelig synd. De lokker ustadige sjeler og har hjerter trent i griskhet. De er forbannelsens barn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De har øyne fulle av hor, som aldri kan få nok av synd; de lokker ustabile sjeler, de har øvd hjertene sine i griske gjerninger; forbannede barn.

• o3-mini KJV Norsk

  Deres øyne er fulle av horeri, og de kan ikke la være å synde; de forfører ustabile sjeler, og har hjerter som er dyrket i grådighet – forbannede barn.

• gpt4.5-preview

  De har øyne fulle av utroskap og får aldri nok av synd; de forfører ustadige sjeler. De har et hjerte opplært i grådighet, forbannelsens barn er de.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  De har øyne fulle av utroskap og får aldri nok av synd; de forfører ustadige sjeler. De har et hjerte opplært i grådighet, forbannelsens barn er de.

• Lingvistisk bibeloversettelse fra grunntekst

  De har øyne fulle av ekteskapsbrudd og umettelig for synd. De lokker ustadige sjeler og har hjerter som er trent i grådighet. De er forbannelsens barn.

• Linguistic Bible Translation from Source Texts

  They have eyes full of adultery, never ceasing from sin. They entice unstable souls and have hearts trained in greed. They are accursed children.

• NT, oversatt fra gresk Aug2024

  Deres øyne er fulle av utroskap og aldri tilfreds med synd. De forfører ustabile sjeler, har hjerter trent i grådighet, og er barn under forbannelse.

• Original Norsk Bibel 1866

  De have Øine fulde af Horeri, som ei lade af fra Synden; de lokke de ubefæstede Sjæle; de have et Hjerte øvet i Gjerrighed; (de ere) Forbandelsens Børn.

• King James Version 1769 (Standard Version)

  Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

• KJV 1769 norsk

  med øyne fulle av utroskap, og som ikke kan slutte å synde; som forfører ustabile sjeler; de har et hjerte øvd i grådighets praksis; forbannede barn.

• KJV1611 - Moderne engelsk

  Having eyes full of adultery and unable to cease from sin, enticing unstable souls. They have a heart trained in covetous practices and are accursed children.

• King James Version 1611 (Original)

  Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

• Norsk oversettelse av Webster

  med øyne fulle av utroskap og som ikke kan slutte å synde, lokker de vaklende sjeler, med et hjerte trent i grådighet; forbannelsens barn;

• Norsk oversettelse av Youngs Literal Translation

  De har øyne fulle av utroskap og er ustanselig i synd, de lokker ustabile sjeler og har et hjerte trent i grådighet. Forbannelsens barn.

• Norsk oversettelse av ASV1901

  Deres øyne er fulle av utroskap og kan ikke slutte å synde. De lokker ustadige sjeler og har et hjerte som er trenet i grådighet. De er forbannelsens barn.

• Norsk oversettelse av BBE

  De har øyne fulle av begjær, og sulter alltid etter synd; de leder ustødige sjeler vekk fra den rette vei; de er forbannelsens barn, med hjerter godt vant til bitter misunnelse.

• Tyndale Bible (1526/1534)

  havinge eyes full of advoutrie and that canot cease to synne begylynge vnstable soules. Hertes they have exercised wt coveteousnes. They are cursed chyldren

• Coverdale Bible (1535)

  hauynge eyes full of aduoutrye, and ca not ceasse from synne, entysinge vnstable soules: hauynge an hert exercysed wt couetousnes: they are cursed children,

• Geneva Bible (1560)

  Hauing eyes full of adulterie, and that can not cease to sinne, beguiling vnstable soules: they haue heartes exercised with couetousnesse, they are the children of curse:

• Bishops' Bible (1568)

  Hauyng eyes full of adulterie, & that can not ceasse from sinne, begylyng vnstable soules: Heartes they haue exercised with robberie, they are cursed chyldren,

• Authorized King James Version (1611)

  Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

• Webster's Bible (1833)

  having eyes full of adultery, and who can't cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;

• Young's Literal Translation (1862/1898)

  having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

• American Standard Version (1901)

  having eyes full of adultery, and that cannot cease from sin; enticing unstedfast souls; having a heart exercised in covetousness; children of cursing;

• Bible in Basic English (1941)

  Having eyes full of evil desire, never having enough of sin; turning feeble souls out of the true way; they are children of cursing, whose hearts are well used to bitter envy;

• World English Bible (2000)

  having eyes full of adultery, and who can't cease from sin; enticing unsettled souls; having a heart trained in greed; children of cursing;

• NET Bible® (New English Translation)

  Their eyes, full of adultery, never stop sinning; they entice unstable people. They have trained their hearts for greed, these cursed children!

Referenced Verses

• Eph 2:3 : 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } }
• 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
• 2 Pet 3:16 : 16 { "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } }
• 1 John 2:16 : 16 { "verseID": "1 John.2.16", "source": "Ὅτι πᾶν τὸ ἐν τῷ κόσμῳ, ἡ ἐπιθυμία τῆς σαρκὸς, καὶ ἡ ἐπιθυμία τῶν ὀφθαλμῶν, καὶ ἡ ἀλαζονεία τοῦ βίου, οὐκ ἔστιν ἐκ τοῦ Πατρὸς, ἀλλʼ ἐκ τοῦ κόσμου ἐστίν.", "text": "Because all the in the *kosmō*, the *epithymia* of the *sarkos*, and the *epithymia* of the *ophthalmōn*, and the *alazoneia* of the *biou*, not *estin* from the *Patros*, *all'* from the *kosmou estin*.", "grammar": { "*kosmō*": "dative, masculine, singular - world/universe", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*sarkos*": "genitive, feminine, singular - flesh/body", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*alazoneia*": "nominative, feminine, singular - boasting/pride/arrogance", "*biou*": "genitive, masculine, singular - life/livelihood", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*Patros*": "genitive, masculine, singular - Father", "*all'*": "contraction of *alla* - but/rather", "*kosmou*": "genitive, masculine, singular - world/universe" }, "variants": { "*kosmō*": "world/universe/worldly system/mankind", "*epithymia*": "desire/craving/lust/longing/passion", "*sarkos*": "flesh/body/human nature/physical being", "*ophthalmōn*": "eyes/sight/vision", "*alazoneia*": "boasting/pride/arrogance/pretension/vainglory", "*biou*": "life/livelihood/means of living/worldly goods", "*Patros*": "Father/originator/source" } }
• Jas 1:8 : 8 { "verseID": "James.1.8", "source": "Ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.", "text": "*Anēr dipsychos akatastatos* in all the *hodois* of him.", "grammar": { "*Anēr*": "nominative, masculine, singular - subject", "*dipsychos*": "nominative, masculine, singular - adjective modifying *anēr*", "*akatastatos*": "nominative, masculine, singular - adjective modifying *anēr*", "*hodois*": "dative, feminine, plural - location (in ways)" }, "variants": { "*Anēr*": "man/male/husband", "*dipsychos*": "double-minded/two-souled/wavering", "*akatastatos*": "unstable/unsteady/vacillating", "*hodois*": "ways/paths/roads/journeys" } }
• Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
• Jude 1:11 : 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }
• Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
• 2 Sam 11:2-4 : 2 { "verseID": "2 Samuel.11.2", "source": "וַיְהִ֣י ׀ לְעֵ֣ת הָעֶ֗רֶב וַיָּ֨קָם דָּוִ֜ד מֵעַ֤ל מִשְׁכָּבוֹ֙ וַיִּתְהַלֵּךְ֙ עַל־גַּ֣ג בֵּית־הַמֶּ֔לֶךְ וַיַּ֥רְא אִשָּׁ֛ה רֹחֶ֖צֶת מֵעַ֣ל הַגָּ֑ג וְהָ֣אִשָּׁ֔ה טוֹבַ֥ת מַרְאֶ֖ה מְאֹֽד׃", "text": "*wə-yhiy* at *ʿēt ha-ʿereb* and *wa-yāqom Dāwid* from upon *mishkābô* and *wa-yithalēch* upon *gag bêyt-ha-melech* and *wa-yarʾ ʾishâ rocheset* from upon *ha-gāg* and *ha-ʾishâ tôbat marʾeh məʾōd*", "grammar": { "*wə-yhiy*": "consecutive imperfect 3rd masculine singular - and it happened/came to pass", "*ʿēt ha-ʿereb*": "construct state - at the time of evening", "*wa-yāqom*": "consecutive imperfect 3rd masculine singular - and he arose", "*mishkābô*": "noun masculine singular with 3rd masculine singular suffix - his bed", "*wa-yithalēch*": "consecutive imperfect 3rd masculine singular hitpael - and he walked about/paced", "*gag bêyt-ha-melech*": "construct chain - roof of the king's house", "*wa-yarʾ*": "consecutive imperfect 3rd masculine singular - and he saw", "*ʾishâ rocheset*": "woman bathing/washing herself, participle feminine singular", "*ha-gāg*": "the roof", "*tôbat marʾeh məʾōd*": "good of appearance very - very beautiful in appearance" }, "variants": { "*yithalēch*": "walked about/paced/strolled", "*rocheset*": "bathing/washing/cleansing herself", "*tôbat marʾeh*": "beautiful in appearance/good-looking/attractive" } } 3 { "verseID": "2 Samuel.11.3", "source": "וַיִּשְׁלַ֣ח דָּוִ֔ד וַיִּדְרֹ֖שׁ לָֽאִשָּׁ֑ה וַיֹּ֗אמֶר הֲלוֹא־זֹאת֙ בַּת־שֶׁ֣בַע בַּת־אֱלִיעָ֔ם אֵ֖שֶׁת אוּרִיָּ֥ה הַחִתִּֽי׃", "text": "*wa-yishlach Dāwid* and *wa-yidrōsh* about *lā-ʾishâ* and *wa-yōʾmer* is not this *Bat-shebaʿ bat-ʾĕlîʿām ʾēshet ʾÛrîyâ ha-Chittî*", "grammar": { "*wa-yishlach*": "consecutive imperfect 3rd masculine singular - and he sent", "*wa-yidrōsh*": "consecutive imperfect 3rd masculine singular - and he inquired", "*lā-ʾishâ*": "preposition lamed + definite article + noun feminine singular - concerning the woman", "*wa-yōʾmer*": "consecutive imperfect 3rd masculine singular - and he/someone said", "*bat*": "daughter/daughter of", "*ʾēshet*": "construct state - wife of" }, "variants": { "*wa-yidrōsh*": "inquired/sought information about/investigated", "*Bat-shebaʿ*": "Bathsheba (lit. 'daughter of seven' or 'daughter of oath')", "*ha-Chittî*": "the Hittite" } } 4 { "verseID": "2 Samuel.11.4", "source": "וַיִּשְׁלַח֩ דָּוִ֨ד מַלְאָכִ֜ים וַיִּקָּחֶ֗הָ וַתָּב֤וֹא אֵלָיו֙ וַיִּשְׁכַּ֣ב עִמָּ֔‪[t]‬הּ וְהִ֥יא מִתְקַדֶּ֖שֶׁת מִטֻּמְאָתָ֑הּ וַתָּ֖שָׁב אֶל־בֵּיתָֽהּ׃", "text": "*wa-yishlach Dāwid malʾāchîm* and *wa-yiqqāchehā* and *wa-tābôʾ ʾēlāyw* and *wa-yishkab ʿimmāh* and she *wə-hîʾ mitqaddeshet mi-ṭumʾātāh* and *wa-tāshāb ʾel-bêytāh*", "grammar": { "*wa-yishlach*": "consecutive imperfect 3rd masculine singular - and he sent", "*malʾāchîm*": "noun masculine plural - messengers", "*wa-yiqqāchehā*": "consecutive imperfect 3rd masculine singular with 3rd feminine singular suffix - and he took her", "*wa-tābôʾ*": "consecutive imperfect 3rd feminine singular - and she came", "*ʾēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*wa-yishkab*": "consecutive imperfect 3rd masculine singular - and he lay", "*ʿimmāh*": "preposition with 3rd feminine singular suffix - with her", "*wə-hîʾ*": "and she", "*mitqaddeshet*": "hitpael participle feminine singular - purifying herself", "*mi-ṭumʾātāh*": "from her uncleanness", "*wa-tāshāb*": "consecutive imperfect 3rd feminine singular - and she returned", "*ʾel-bêytāh*": "to her house" }, "variants": { "*malʾāchîm*": "messengers/servants/envoys", "*yiqqāchehā*": "took/fetched/received her", "*yishkab ʿimmāh*": "lay with her/had sexual relations with her", "*mitqaddeshet mi-ṭumʾātāh*": "purifying herself from her uncleanness/menstrual impurity/ritual impurity" } }
• Job 31:7 : 7 { "verseID": "Job.31.7", "source": "אִ֥ם תִּטֶּ֣ה אַשֻּׁרִי֮ מִנִּ֢י הַ֫דָּ֥רֶךְ וְאַחַ֣ר עֵ֭ינַי הָלַ֣ךְ לִבִּ֑י וּ֝בְכַפַּ֗י דָּ֣בַק מֻאוּֽם׃", "text": "If-*tiṭṭeh ʾaššurî* from the-*dārek* and-after *ʿênay hālak libbî* and-in-*kappay dābaq muʾûm*", "grammar": { "*tiṭṭeh*": "verb, qal perfect, 3rd person feminine singular - it turned aside", "*ʾaššurî*": "noun, feminine singular with 1st person singular suffix - my step", "*dārek*": "noun, masculine singular with definite article - the way/path", "*ʿênay*": "noun, feminine dual construct with 1st person singular suffix - my eyes", "*hālak*": "verb, qal perfect, 3rd person masculine singular - it went/walked", "*libbî*": "noun, masculine singular with 1st person singular suffix - my heart", "*kappay*": "noun, feminine dual construct with 1st person singular suffix - my palms/hands", "*dābaq*": "verb, qal perfect, 3rd person masculine singular - it clung/adhered", "*muʾûm*": "noun, masculine singular - anything/spot/blemish" }, "variants": { "*tiṭṭeh*": "turned aside/deviated/swerved", "*ʾaššurî*": "my step/my footstep", "*dārek*": "way/path/road", "*hālak libbî*": "my heart has gone/my heart has followed", "*dābaq*": "clung/stuck/adhered", "*muʾûm*": "spot/blemish/anything [unclean]" } }
• Job 31:9 : 9 { "verseID": "Job.31.9", "source": "אִם־נִפְתָּ֣ה לִ֭בִּי עַל־אִשָּׁ֑ה וְעַל־פֶּ֖תַח רֵעִ֣י אָרָֽבְתִּי׃", "text": "If-*niptâ libbî* upon-*ʾiššâ* and-upon-*petaḥ rēʿî ʾārābtî*", "grammar": { "*niptâ*": "verb, niphal perfect, 3rd person masculine singular - it was enticed", "*libbî*": "noun, masculine singular with 1st person singular suffix - my heart", "*ʾiššâ*": "noun, feminine singular - woman/wife", "*petaḥ*": "noun, masculine singular construct - door/entrance of", "*rēʿî*": "noun, masculine singular with 1st person singular suffix - my neighbor/friend", "*ʾārābtî*": "verb, qal perfect, 1st person singular - I lay in wait" }, "variants": { "*niptâ*": "was enticed/was deceived/was allured", "*ʾiššâ*": "woman/wife", "*petaḥ*": "door/entrance/opening", "*rēʿî*": "my neighbor/my friend", "*ʾārābtî*": "I have lurked/I have lain in wait" } }
• Prov 6:25 : 25 { "verseID": "Proverbs.6.25", "source": "אַל־תַּחְמֹ֣ד יָ֭פְיָהּ בִּלְבָבֶ֑ךָ וְאַל־תִּ֝קָּֽחֲךָ֗ בְּעַפְעַפֶּֽיהָ׃", "text": "Not-*taḥmōd* *yāpyāh* in-*bilvāveḵā* and-not-*tiqqāḥăḵā* with-*beʿapʿappeyhā*", "grammar": { "*taḥmōd*": "verb, qal imperfect 2nd person masculine singular jussive - may you desire/covet", "*yāpyāh*": "noun, masculine singular with 3rd person feminine singular suffix - her beauty", "*bilvāveḵā*": "preposition + noun, masculine singular with 2nd person masculine singular suffix - in your heart", "*tiqqāḥăḵā*": "verb, qal imperfect 3rd person feminine singular with 2nd person masculine singular suffix - may she take you", "*beʿapʿappeyhā*": "preposition + noun, masculine plural with 3rd person feminine singular suffix - with her eyelids/eyelashes" }, "variants": { "*taḥmōd*": "desire/covet/lust after", "*tiqqāḥăḵā*": "take you/capture you/seize you" } }
• Isa 1:16 : 16 { "verseID": "Isaiah.1.16", "source": "רַחֲצוּ֙ הִזַּכּ֔וּ הָסִ֛ירוּ רֹ֥עַ מַעַלְלֵיכֶ֖ם מִנֶּ֣גֶד עֵינָ֑י חִדְל֖וּ הָרֵֽעַ׃", "text": "*raḥăṣû* *hizzakkû* *hāsîrû* *rōa'* *ma'alᵉlêkem* *minneged* *'ênāy* *ḥidlû* *hārēa'*", "grammar": { "*raḥăṣû*": "verb, qal imperative, masculine plural - wash yourselves", "*hizzakkû*": "verb, hitpael imperative, masculine plural - purify yourselves", "*hāsîrû*": "verb, hifil imperative, masculine plural - remove", "*rōa'*": "noun, masculine singular construct - evil of", "*ma'alᵉlêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your deeds", "*minneged*": "preposition min + preposition neged - from before", "*'ênāy*": "noun, feminine dual + 1st person singular suffix - my eyes", "*ḥidlû*": "verb, qal imperative, masculine plural - cease", "*hārēa'*": "verb, hifil infinitive construct - doing evil" }, "variants": { "*raḥăṣû*": "wash yourselves/cleanse yourselves", "*hizzakkû*": "purify yourselves/make yourselves clean", "*hāsîrû*": "remove/put away/take away", "*rōa'*": "evil/wickedness/badness", "*ma'alᵉlêkem*": "your deeds/actions/practices", "*minneged*": "from before/from in front of/from the sight of", "*ḥidlû*": "cease/stop/desist", "*hārēa'*": "doing evil/doing wrong/causing harm" } }
• Isa 34:5 : 5 { "verseID": "Isaiah.34.5", "source": "כִּֽי־רִוְּתָ֥ה בַשָּׁמַ֖יִם חַרְבִּ֑י הִנֵּה֙ עַל־אֱד֣וֹם תֵּרֵ֔ד וְעַל־עַ֥ם חֶרְמִ֖י לְמִשְׁפָּֽט׃", "text": "*kî*-*riwwĕtâ* *baššāmayim* *ḥarbî* *hinnēh* *ʿal*-*ʾĕdôm* *tērēd* *wĕʿal*-*ʿam* *ḥermî* *lĕmišpāṭ*", "grammar": { "*kî*": "conjunction - for/because", "*riwwĕtâ*": "piel perfect, 3rd feminine singular - it has drunk its fill/is saturated", "*baššāmayim*": "preposition + definite article + masculine dual noun - in the heavens", "*ḥarbî*": "feminine singular noun + 1st singular suffix - my sword", "*hinnēh*": "interjection - behold/lo", "*ʿal*": "preposition - upon/against", "*ʾĕdôm*": "proper noun - Edom", "*tērēd*": "qal imperfect, 3rd feminine singular - it will come down/descend", "*wĕʿal*": "conjunction + preposition - and upon", "*ʿam*": "masculine singular construct - people of", "*ḥermî*": "masculine singular noun + 1st singular suffix - my destruction/ban", "*lĕmišpāṭ*": "preposition + masculine singular noun - for judgment" }, "variants": { "*riwwĕtâ*": "has drunk its fill/is saturated/is drenched", "*baššāmayim*": "in the heavens/in the sky", "*ḥarbî*": "my sword/my weapon", "*hinnēh*": "behold/look/see", "*ʾĕdôm*": "Edom (nation south of Judah)", "*tērēd*": "will come down/will descend/will fall", "*ʿam*": "people/nation", "*ḥermî*": "my destruction/my ban/my devoted thing/people I have devoted to destruction", "*lĕmišpāṭ*": "for judgment/for justice/for a verdict" } }
• Isa 65:20 : 20 { "verseID": "Isaiah.65.20", "source": "לֹא־יִֽהְיֶ֨ה מִשָּׁ֜ם ע֗וֹד ע֤וּל יָמִים֙ וְזָקֵ֔ן אֲשֶׁ֥ר לֹֽא־יְמַלֵּ֖א אֶת־יָמָ֑יו כִּ֣י הַנַּ֗עַר בֶּן־מֵאָ֤ה שָׁנָה֙ יָמ֔וּת וְהַ֣חוֹטֶ֔א בֶּן־מֵאָ֥ה שָׁנָ֖ה יְקֻלָּֽל׃", "text": "not-*yihyeh* from-there again *ʿul* *yamim* and-*zaqen* that not-*yemalleʾ* *ʾet*-*yamaw* for the-*naʿar* *ben*-*meʾah* *shanah* *yamut* and-the-*hoteʾ* *ben*-*meʾah* *shanah* *yequllal*", "grammar": { "*yihyeh*": "Qal imperfect, 3rd person masculine singular - there will be", "*ʿul*": "masculine singular noun - infant", "*yamim*": "masculine plural noun - days", "*zaqen*": "masculine singular adjective - old", "*yemalleʾ*": "Piel imperfect, 3rd person masculine singular - he will fill/fulfill", "*yamaw*": "masculine plural noun with 3rd person masculine singular suffix - his days", "*naʿar*": "masculine singular noun - youth/young man", "*ben*": "masculine singular construct - son of", "*meʾah*": "feminine singular number - hundred", "*shanah*": "feminine singular noun - year", "*yamut*": "Qal imperfect, 3rd person masculine singular - he will die", "*hoteʾ*": "Qal participle, masculine singular - sinning", "*yequllal*": "Pual imperfect, 3rd person masculine singular - he will be cursed" }, "variants": { "*yihyeh*": "there will be/it will happen/it will come to pass", "*ʿul*": "infant/child/suckling", "*yamim*": "days/time/lifetime", "*zaqen*": "old/elderly/aged", "*yemalleʾ*": "he will fill/he will fulfill/he will complete", "*yamaw*": "his days/his lifetime/his age", "*naʿar*": "youth/young man/lad", "*ben*": "son of/at the age of", "*meʾah*": "hundred", "*shanah*": "year/age", "*yamut*": "he will die/he will expire/he will perish", "*hoteʾ*": "sinning/offending/missing the mark", "*yequllal*": "he will be cursed/he will be accursed/he will be under a curse" } }
• Jer 13:23 : 23 { "verseID": "Jeremiah.13.23", "source": "הֲיַהֲפֹ֤ךְ כּוּשִׁי֙ עוֹר֔וֹ וְנָמֵ֖ר חֲבַרְבֻּרֹתָ֑יו גַּם־אַתֶּם֙ תּוּכְל֣וּ לְהֵיטִ֔יב לִמֻּדֵ֖י הָרֵֽעַ׃", "text": "Can *yahăpōk kûshî ʿôrô* and *nāmēr chăbarbūrōtāyw*? Also-you *tûkelû lehêṭîb limmudê hārēaʿ*.", "grammar": { "*hayahăpōk*": "interrogative with imperfect, 3rd masculine singular - can change", "*kûshî*": "noun, masculine singular - Cushite/Ethiopian", "*ʿôrô*": "noun, masculine singular with 3rd masculine singular suffix - his skin", "*wenāmēr*": "conjunction with noun, masculine singular - and leopard", "*chăbarbūrōtāyw*": "noun, feminine plural with 3rd masculine singular suffix - his spots", "*gam*": "adverb - also", "*ʾattem*": "2nd masculine plural independent pronoun - you", "*tûkelû*": "imperfect, 2nd masculine plural - you are able", "*lehêṭîb*": "preposition with hiphil infinitive construct - to do good", "*limmudê*": "adjective, masculine plural construct - accustomed to", "*hārēaʿ*": "definite article with infinitive construct - the evil" }, "variants": { "*kûshî*": "Cushite/Ethiopian", "*chăbarbūrōtāyw*": "his spots/his speckles", "*limmudê*": "trained in/accustomed to/taught" } }
• Matt 5:28 : 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } }
• Matt 12:34 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
• Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
• Mark 13:22 : 22 { "verseID": "Mark.13.22", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα καὶ τέρατα, πρὸς τὸ ἀποπλανᾷν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "*Egerthēsontai* *gar* *pseudochristoi* and *pseudoprophētai*, and *dōsousin* *sēmeia* and *terata*, *pros* the *apoplanān*, if *dynaton*, even the *eklektous*.", "grammar": { "*Egerthēsontai*": "future, indicative, passive, 3rd plural - will arise/rise up", "*gar*": "conjunction, explanatory - for/because", "*pseudochristoi*": "nominative, masculine, plural - false christs/messiahs", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*dōsousin*": "future, indicative, active, 3rd plural - will give/present", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*pros*": "preposition with accusative - toward/for", "*apoplanān*": "present infinitive, active - to lead astray/deceive", "*dynaton*": "accusative, neuter, singular - possible", "*eklektous*": "accusative, masculine, plural - elect/chosen ones" }, "variants": { "*Egerthēsontai*": "will arise/rise up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/seers", "*dōsousin*": "will give/present/provide", "*sēmeia*": "signs/signals/indicators", "*terata*": "wonders/miracles/marvels", "*apoplanān*": "to lead astray/deceive/seduce", "*dynaton*": "possible/able/capable", "*eklektous*": "elect/chosen ones/selected" } }
• John 5:44 : 44 { "verseID": "John.5.44", "source": "Πῶς δύνασθε ὑμεῖς πιστεῦσαι, δόξαν παρὰ ἀλλήλων λαμβάνοντες, καὶ τὴν δόξαν τὴν παρὰ τοῦ μόνου Θεοῦ οὐ ζητεῖτε;", "text": "How *dynasthe* you *pisteusai*, *doxan* from *allēlōn lambanontes*, and the *doxan* the from the *monou Theou* not *zēteite*?", "grammar": { "*Pōs*": "interrogative adverb - how", "*dynasthe*": "present middle indicative, 2nd plural of *dynamai* - you are able", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*pisteusai*": "aorist active infinitive of *pisteuō* - to believe", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*para*": "preposition with genitive - from", "*allēlōn*": "reciprocal pronoun, genitive, masculine, plural - one another", "*lambanontes*": "present active participle, nominative, masculine, plural - receiving", "*monou*": "adjective, genitive, masculine, singular - only", "*Theou*": "noun, genitive, masculine, singular - God", "*zēteite*": "present active indicative, 2nd plural of *zēteō* - you seek" }, "variants": { "*dynasthe*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*doxan*": "glory/honor/praise", "*lambanontes*": "receiving/accepting/taking", "*monou*": "only/alone/unique", "*zēteite*": "you seek/you search for/you desire" } }
• Rom 16:18 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }
• 1 Cor 11:19 : 19 { "verseID": "1 Corinthians.11.19", "source": "Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.", "text": "It is necessary *gar* also *haireseis* among you *einai*, *hina* the *dokimoi* *phaneroi* *genōntai* among you.", "grammar": { "Δεῖ": "present active indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for/because", "καὶ": "conjunction - also/even", "*haireseis*": "accusative, feminine, plural - factions/sects", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*einai*": "present active infinitive - to be", "*hina*": "conjunction - so that/in order that", "*dokimoi*": "nominative, masculine, plural - approved/tested", "*phaneroi*": "nominative, masculine, plural - manifest/visible", "*genōntai*": "aorist middle subjunctive, 3rd person plural - may become", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you" }, "variants": { "Δεῖ": "it is necessary/must/inevitable", "*haireseis*": "factions/sects/divisions/parties", "*einai*": "to be/to exist", "*dokimoi*": "approved/tested/genuine", "*phaneroi*": "manifest/visible/evident", "*genōntai*": "may become/may be shown to be" } }
• Col 2:18 : 18 { "verseID": "Colossians.2.18", "source": "Μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῇ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,", "text": "Let no one you *katabrabeuetō* *thelōn* in *tapeinophrosynē* and *thrēskeia* of the *angelōn*, into things which not he has *heōraken* *embateuōn*, *eikē* *physioumenos* by the *noos* of the *sarkos* of him,", "grammar": { "*katabrabeuetō*": "present active imperative, 3rd person singular - let disqualify/rob of prize", "*thelōn*": "present active participle, nominative, masculine, singular - desiring/willing", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*thrēskeia*": "dative, feminine, singular - worship/religion", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*heōraken*": "perfect active indicative, 3rd person singular - has seen", "*embateuōn*": "present active participle, nominative, masculine, singular - entering into/investigating", "*eikē*": "adverb - vainly/without cause", "*physioumenos*": "present passive participle, nominative, masculine, singular - being puffed up", "*noos*": "genitive, masculine, singular - mind/understanding", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*katabrabeuetō*": "disqualify/rob of prize/defraud of reward", "*thelōn*": "desiring/willing/delighting in", "*tapeinophrosynē*": "humility/lowliness of mind/false humility", "*thrēskeia*": "worship/religion/devotion", "*angelōn*": "angels/messengers", "*heōraken*": "has seen/observed/experienced", "*embateuōn*": "entering into/investigating/dwelling on in detail", "*eikē*": "vainly/without cause/for no reason", "*physioumenos*": "being puffed up/inflated/made proud", "*noos*": "mind/understanding/intellect", "*sarkos*": "flesh/body/human nature" } }