Verse 9

{ "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Herren vet hvordan han skal frelse de gudfryktige fra fristelser, og å bevare de urettferdige til dommens dag for å bli straffet:

• NT, oversatt fra gresk

  Herren vet hvordan han skal redde de gudfryktige fra fristelser og holde de urettferdige under straff frem til dommens dag,

• Norsk King James

  Herren vet hvordan han skal redde de gudfryktige fra fristelser, og holde de urettferdige i fangenskap til dommens dag for straff;

• Modernisert Norsk Bibel 1866

  Da vet Herren også å redde de gudfryktige fra fristelser, men holde de urettferdige tilbake til dommens dag for å straffes,

• KJV/Textus Receptus til norsk

  Herren vet å fri de gudfryktige ut av fristelse, men å holde de urettferdige under straff til dommens dag,

• Den norske oversettelsen av Det Nye Testamente

  Herren vet å redde de gudfryktige fra prøvelser, men å holde de urettferdige i varetekt under straff til dommens dag.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Herren vet hvordan han skal fri de gudfryktige ut av fristelser, og hvordan han skal holde de urettferdige til straffens dag.

• o3-mini KJV Norsk

  Herren vet hvordan han skal redde de gudfryktige fra fristelser, og hvordan han skal holde de urettferdige frem til dommens dag for straff.

• gpt4.5-preview

  da vet Herren hvordan han skal fri de gudfryktige ut av prøvelser og bevare de urettferdige under straff helt fram til dommens dag.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  da vet Herren hvordan han skal fri de gudfryktige ut av prøvelser og bevare de urettferdige under straff helt fram til dommens dag.

• Lingvistisk bibeloversettelse fra grunntekst

  Herren vet hvordan Han skal redde de gudfryktige ut av prøvelser og holde de urettferdige under straff for dommens dag.

• Linguistic Bible Translation from Source Texts

  then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,

• NT, oversatt fra gresk Aug2024

  Herren vet hvordan han skal redde de gudfryktige ut av prøvelser, og holde de urettferdige tilbake til straffen på dommens dag.

• Original Norsk Bibel 1866

  da veed Herren og at udfrie de Gudfrygtige af Fristelse, men at bevare de Uretfærdige til Dommens Dag for at straffes,

• King James Version 1769 (Standard Version)

  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

• KJV 1769 norsk

  Herren vet hvordan han skal redde de gudfryktige ut av fristelser, og reservere de urettferdige til dommens dag for å bli straffet;

• KJV1611 - Moderne engelsk

  The Lord knows how to deliver the godly out of temptations and to reserve the unjust under punishment for the day of judgment;

• King James Version 1611 (Original)

  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

• Norsk oversettelse av Webster

  Herren vet hvordan han skal fri de gudfryktige ut av fristelser og holde de urettferdige under straff til dommens dag;

• Norsk oversettelse av Youngs Literal Translation

  Herren vet hvordan han skal frelse de gudfryktige fra fristelse, men de urettferdige holder han til straffens dag.

• Norsk oversettelse av ASV1901

  så vet Herren hvordan han skal redde gudfryktige ut av fristelser, og holde urettferdige under straff dommens dag,

• Norsk oversettelse av BBE

  Så kan Herren også redde de rettferdige fra prøvelser, og holde de onde under straff til dommens dag;

• Tyndale Bible (1526/1534)

  The LORde knoweth how to deliver the godly out of temptacion and how to reserve the vniuste vnto the daye of iudgement for to be punisshed:

• Coverdale Bible (1535)

  The LORDE knoweth how to delyuer the godly out of tentacion, and how to reserue the vniust vnto the daye of iudgment for to be punyshed:

• Geneva Bible (1560)

  The Lorde knoweth to deliuer the godly out of tentation, and to reserue the vniust vnto the day of iudgement vnder punishment.

• Bishops' Bible (1568)

  The Lorde knoweth howe to delyuer the godly out of temptation, and to reserue the vniust vnto the day of iudgement for to be punished:

• Authorized King James Version (1611)

  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

• Webster's Bible (1833)

  the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;

• Young's Literal Translation (1862/1898)

  The Lord hath known to rescue pious ones out of temptation, and unrighteous ones to a day of judgment, being punished, to keep,

• American Standard Version (1901)

  the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

• Bible in Basic English (1941)

  The Lord is able to keep the upright safe in the time of testing, and to keep evil-doers under punishment till the day of judging;

• World English Bible (2000)

  the Lord knows how to deliver the godly out of temptation and to keep the unrighteous under punishment for the day of judgment;

• NET Bible® (New English Translation)

  – if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment,

Referenced Verses

• 1 Cor 10:13 : 13 { "verseID": "1 Corinthians.10.13", "source": "Πειρασμὸς ὑμᾶς οὐκ εἴληφεν εἰ μὴ ἀνθρώπινος: πιστὸς δὲ ὁ Θεός, ὃς οὐκ ἐάσει ὑμᾶς πειρασθῆναι ὑπὲρ ὃ δύνασθε· ἀλλὰ ποιήσει σὺν τῷ πειρασμῷ καὶ τὴν ἔκβασιν, τοῦ δύνασθαι ὑμᾶς ὑπενεγκεῖν.", "text": "*Peirasmos* you not *eilēphen* except *anthrōpinos*: *pistos* *de* the *Theos*, who not *easei* you *peirasthēnai* *hyper* what *dynasthe*; *alla* *poiēsei* with the *peirasmō* also the *ekbasin*, of the *dynasthai* you *hypenegkein*", "grammar": { "*Peirasmos*": "nominative, masculine, singular - temptation/trial/test", "*eilēphen*": "perfect indicative, 3rd person singular - has taken/seized", "*anthrōpinos*": "nominative, masculine, singular - human/common to man", "*pistos*": "nominative, masculine, singular - faithful", "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*easei*": "future indicative, 3rd person singular - will allow/permit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*hyper*": "preposition + accusative - beyond/above", "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*alla*": "strong adversative - but/rather", "*poiēsei*": "future indicative, 3rd person singular - will make/do", "*peirasmō*": "dative, masculine, singular - temptation/trial/test", "*ekbasin*": "accusative, feminine, singular - way out/escape", "*dynasthai*": "present middle/passive infinitive - to be able", "*hypenegkein*": "aorist infinitive - to bear/endure" }, "variants": { "*Peirasmos*": "temptation/trial/test", "*eilēphen*": "has taken/seized/overtaken", "*anthrōpinos*": "human/common to man/what humans experience", "*pistos*": "faithful/trustworthy/reliable", "*easei*": "will allow/permit/let", "*peirasthēnai*": "to be tempted/tested/tried", "*ekbasin*": "way out/escape/exit", "*hypenegkein*": "to bear/endure/stand under" } }
• Ps 34:15-19 : 15 { "verseID": "Psalms.34.15", "source": "ס֣וּר מֵ֭רָע וַעֲשֵׂה־ט֑וֹב בַּקֵּ֖שׁ שָׁל֣וֹם וְרָדְפֵֽהוּ׃", "text": "*Sûr* from *rāʿ* and do-*ṭôb* *baqqēš* *šālôm* *wərādpēhû*", "grammar": { "*Sûr*": "Qal imperative masculine singular - turn aside", "*rāʿ*": "adjective masculine singular - evil", "*waʿăśēh*": "conjunction with Qal imperative masculine singular - and do", "*ṭôb*": "adjective masculine singular - good", "*baqqēš*": "Piel imperative masculine singular - seek", "*šālôm*": "noun masculine singular - peace", "*wərādpēhû*": "conjunction with Qal imperative masculine singular with 3rd masculine singular suffix - and pursue it" }, "variants": { "*Sûr*": "turn aside/depart/avoid", "*rāʿ*": "evil/bad/harmful", "*ṭôb*": "good/pleasant/beneficial", "*baqqēš*": "seek/search for/request", "*šālôm*": "peace/completeness/welfare", "*wərādpēhû*": "and pursue it/chase it/follow after it" } } 16 { "verseID": "Psalms.34.16", "source": "עֵינֵ֣י יְ֭הוָה אֶל־צַדִּיקִ֑ים וְ֝אָזְנָ֗יו אֶל־שַׁוְעָתָֽם׃", "text": "Eyes of *YHWH* to *ṣaddîqîm* *wəʾoznāyw* to *šawʿātām*", "grammar": { "*ʿênê*": "noun feminine dual construct - eyes of", "*YHWH*": "divine name", "*ṣaddîqîm*": "adjective masculine plural - righteous ones", "*wəʾoznāyw*": "conjunction with noun feminine dual with 3rd masculine singular suffix - and his ears", "*šawʿātām*": "noun feminine singular with 3rd masculine plural suffix - their cry" }, "variants": { "*ʿênê*": "eyes of/sight of/attention of", "*ṣaddîqîm*": "righteous ones/just ones/innocent ones", "*šawʿātām*": "their cry/their call for help/their supplication" } } 17 { "verseID": "Psalms.34.17", "source": "פְּנֵ֣י יְ֭הוָה בְּעֹ֣שֵׂי רָ֑ע לְהַכְרִ֖ית מֵאֶ֣רֶץ זִכְרָֽם׃", "text": "Face of *YHWH* against doers of *rāʿ* to *ləhakrît* from *ʾereṣ* *zikrām*", "grammar": { "*pənê*": "noun masculine plural construct - face of", "*YHWH*": "divine name", "*bəʿōśê*": "preposition with Qal participle masculine plural construct - against doers of", "*rāʿ*": "adjective masculine singular - evil", "*ləhakrît*": "preposition with Hiphil infinitive construct - to cut off", "*ʾereṣ*": "noun feminine singular - earth/land", "*zikrām*": "noun masculine singular with 3rd masculine plural suffix - their remembrance" }, "variants": { "*pənê*": "face of/presence of/anger of", "*rāʿ*": "evil/harm/wrong", "*ləhakrît*": "to cut off/destroy/eliminate", "*ʾereṣ*": "earth/land/ground", "*zikrām*": "their remembrance/memory/mention" } } 18 { "verseID": "Psalms.34.18", "source": "צָעֲק֣וּ וַיהוָ֣ה שָׁמֵ֑עַ וּמִכָּל־צָ֝רוֹתָ֗ם הִצִּילָֽם׃", "text": "They *ṣāʿăqû* and *YHWH* *šāmēaʿ* and from all-*ṣārôtām* *hiṣṣîlām*", "grammar": { "*ṣāʿăqû*": "Qal perfect 3rd common plural - they cried out", "*YHWH*": "divine name", "*šāmēaʿ*": "Qal perfect 3rd masculine singular - he heard", "*ṣārôtām*": "noun feminine plural with 3rd masculine plural suffix - their troubles", "*hiṣṣîlām*": "Hiphil perfect 3rd masculine singular with 3rd masculine plural suffix - he delivered them" }, "variants": { "*ṣāʿăqû*": "they cried out/called/screamed", "*šāmēaʿ*": "he heard/listened/heeded", "*ṣārôtām*": "their troubles/distresses/adversities", "*hiṣṣîlām*": "he delivered/rescued/saved them" } } 19 { "verseID": "Psalms.34.19", "source": "קָר֣וֹב יְ֭הוָה לְנִשְׁבְּרֵי־לֵ֑ב וְֽאֶת־דַּכְּאֵי־ר֥וּחַ יוֹשִֽׁיעַ׃", "text": "Near is *YHWH* to broken ones of-*lēb* and *ʾet*-crushed ones of-*rûaḥ* *yôšîaʿ*", "grammar": { "*qārôb*": "adjective masculine singular - near", "*YHWH*": "divine name", "*nišbərê*": "Niphal participle masculine plural construct - broken ones of", "*lēb*": "noun masculine singular - heart", "*dakkəʾê*": "Piel participle masculine plural construct - crushed ones of", "*rûaḥ*": "noun feminine singular - spirit", "*yôšîaʿ*": "Hiphil imperfect 3rd masculine singular - he will save" }, "variants": { "*qārôb*": "near/close/at hand", "*nišbərê*": "broken ones of/shattered ones of", "*lēb*": "heart/mind/will", "*dakkəʾê*": "crushed ones of/contrite ones of/oppressed ones of", "*rûaḥ*": "spirit/breath/wind", "*yôšîaʿ*": "he will save/deliver/help" } }
• 2 Pet 3:7 : 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }
• Jude 1:14-15 : 14 { "verseID": "Jude.1.14", "source": "Προεφήτευσεν δὲ καὶ τούτοις, ἕβδομος ἀπὸ Ἀδὰμ, Ἑνὼχ, λέγων, Ἰδοὺ, ἦλθεν Κύριος ἐν μυριάσιν ἁγίαις αὐτοῦ,", "text": "*Proephēteusen de kai toutois*, *hebdomos apo Adam*, *Henōch*, *legōn*, *Idou*, *ēlthen Kyrios en myriasʩ hagiais autou*,", "grammar": { "*Proephēteusen*": "aorist active indicative, 3rd person singular - prophesied", "*de kai*": "postpositive conjunction with adverb - and also", "*toutois*": "demonstrative pronoun, dative, masculine, plural - to these", "*hebdomos apo Adam*": "nominative, masculine, singular with prepositional phrase - seventh from Adam", "*Henōch*": "nominative, masculine, singular - Enoch", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Idou*": "imperative as interjection - behold", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*Kyrios*": "nominative, masculine, singular - Lord", "*en myriasʩ hagiais autou*": "prepositional phrase with dative - with his holy myriads" }, "variants": { "*Proephēteusen*": "prophesied/foretold", "*hebdomos*": "seventh", "*Henōch*": "Enoch (proper name)", "*legōn*": "saying/speaking", "*Idou*": "behold/look/see", "*ēlthen*": "came/has come", "*myriasʩ*": "myriads/ten thousands/countless numbers", "*hagiais*": "holy/set apart" } } 15 { "verseID": "Jude.1.15", "source": "Ποιῆσαι κρίσιν κατὰ πάντων, καὶ ἐλέγξαι πάντας τοὺς ἀσεβεῖς αὐτῶν περὶ πάντων τῶν ἔργων ἀσεβείας αὐτῶν ὧν ἠσέβησαν, καὶ περὶ πάντων τῶν σκληρῶν ὧν ἐλάλησαν κατʼ αὐτοῦ ἁμαρτωλοὶ ἀσεβεῖς.", "text": "*Poiēsai krisin kata pantōn*, and *elegxai pantas tous asebeis autōn peri pantōn tōn ergōn asebeias autōn hōn ēsebēsan*, and *peri pantōn tōn sklērōn hōn elalēsan kat' autou hamartōloi asebeis*.", "grammar": { "*Poiēsai*": "aorist active infinitive - to execute", "*krisin kata pantōn*": "accusative, feminine, singular with prepositional phrase - judgment against all", "*elegxai*": "aorist active infinitive - to convict", "*pantas tous asebeis autōn*": "accusative, masculine, plural - all their ungodly ones", "*peri pantōn tōn ergōn asebeias autōn*": "prepositional phrase with genitive - concerning all the works of their ungodliness", "*hōn ēsebēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they committed ungodly", "*peri pantōn tōn sklērōn*": "prepositional phrase with genitive - concerning all the harsh things", "*hōn elalēsan*": "relative pronoun with aorist active indicative, 3rd person plural - which they spoke", "*kat' autou*": "prepositional phrase - against him", "*hamartōloi asebeis*": "nominative, masculine, plural - sinful ungodly" }, "variants": { "*Poiēsai*": "execute/perform/do", "*krisin*": "judgment/decision/trial", "*elegxai*": "convict/refute/expose", "*asebeis*": "ungodly/impious", "*ergōn*": "works/deeds/actions", "*asebeias*": "ungodliness/impiety", "*ēsebēsan*": "committed ungodly/acted impiously", "*sklērōn*": "harsh/hard/rough", "*elalēsan*": "spoke/said", "*hamartōloi*": "sinful/sinners" } }
• Rev 3:10 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }
• Prov 16:4 : 4 { "verseID": "Proverbs.16.4", "source": "כֹּ֤ל פָּעַ֣ל יְ֭הוָה לַֽמַּעֲנֵ֑הוּ וְגַם־רָ֝שָׁ֗ע לְי֣וֹם רָעָֽה׃", "text": "All *pāʿal* *YHWH* for-*maʿănēhû* and also-*rāšāʿ* for-*yôm* *rāʿāh*", "grammar": { "*kōl*": "noun, masculine, singular - all/everything", "*pāʿal*": "verb, Qal perfect, 3rd masculine singular - he made/worked/accomplished", "*YHWH*": "divine name", "*lᵉ*": "preposition - for/to", "*maʿănēhû*": "noun, masculine, singular with 3rd masculine singular suffix - his purpose/answer/response", "*wᵉ*": "conjunction - and", "*gam*": "particle - also/even", "*rāšāʿ*": "adjective, masculine, singular - wicked person/evil one", "*lᵉ*": "preposition - for/to", "*yôm*": "noun, masculine, singular - day", "*rāʿāh*": "noun, feminine, singular - evil/disaster/calamity" }, "variants": { "*maʿănēhû*": "his purpose/his own ends/his response", "*rāʿāh*": "evil/disaster/calamity/trouble" } }
• Rom 2:5 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
• 2 Cor 5:10-11 : 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } } 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
• 2 Tim 3:12 : 12 { "verseID": "2 Timothy.3.12", "source": "Καὶ, πάντες δὲ οἱ θέλοντες εὐσεβῶς ζῇν ἐν Χριστῷ Ἰησοῦ διωχθήσονται.", "text": "*Kai*, *pantes* *de* the ones *thelontes* *eusebōs* *zēn* in *Christō* *Iēsou* *diōchthēsontai*.", "grammar": { "*kai*": "conjunction - and", "*pantes*": "adjective, nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/indeed/moreover", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*thelontes*": "present active participle, nominative, masculine, plural - willing/desiring", "*eusebōs*": "adverb - godly/piously", "*zēn*": "present active infinitive - to live", "*en*": "preposition with dative - in", "*Christō*": "proper noun, dative, masculine, singular - Christ", "*Iēsou*": "proper noun, dative, masculine, singular - Jesus", "*diōchthēsontai*": "future passive indicative, 3rd person plural - will be persecuted" }, "variants": { "*pantes*": "all/everyone", "*thelontes*": "willing/desiring/wanting/determining", "*eusebōs*": "godly/piously/devoutly/religiously", "*zēn*": "to live/to conduct one's life", "*diōchthēsontai*": "will be persecuted/will suffer persecution/will be pursued with hostility" } }
• Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
• Job 5:19 : 19 { "verseID": "Job.5.19", "source": "בְּשֵׁ֣שׁ צָ֭רוֹת יַצִּילֶ֑ךָּ וּבְשֶׁ֓בַע ׀ לֹא־יִגַּ֖ע בְּךָ֣ רָֽע׃", "text": "in-*šēš* *ṣārōt* *yaṣṣîlekā* *û*-in-*šebaʿ* not-*yiggaʿ* in-*kā* *rāʿ*", "grammar": { "*šēš*": "number - six", "*ṣārōt*": "noun, feminine plural - troubles/distresses", "*yaṣṣîlekā*": "Hiphil imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will deliver you", "*û*": "conjunction - and", "*šebaʿ*": "number - seven", "*yiggaʿ*": "Qal imperfect, 3rd person masculine singular - it will touch", "*kā*": "preposition with 2nd person masculine singular suffix - in you", "*rāʿ*": "adjective, masculine singular - evil/bad" }, "variants": { "*ṣārōt*": "troubles/distresses/adversities", "*yaṣṣîlekā*": "will deliver you/rescue you", "*yiggaʿ*": "touch/reach/strike", "*rāʿ*": "evil/harm/calamity" } }
• Job 21:30 : 30 { "verseID": "Job.21.30", "source": "כִּ֤י לְי֣וֹם אֵ֭יד יֵחָ֣שֶׂךְ רָ֑ע לְי֖וֹם עֲבָר֣וֹת יוּבָֽלוּ׃", "text": "*kî lə-yôm ʾêd yēḥāśek rāʿ lə-yôm ʿăbārôt yûbālû*", "grammar": { "*kî*": "conjunction - that/for/because", "*lə-yôm*": "preposition + noun masculine singular construct - for day of", "*ʾêd*": "noun masculine singular - calamity/destruction", "*yēḥāśek*": "Niphal imperfect, 3rd person masculine singular - is spared/withheld", "*rāʿ*": "adjective masculine singular - evil/wicked one", "*lə-yôm*": "preposition + noun masculine singular construct - for day of", "*ʿăbārôt*": "noun feminine plural - wrath/overflow", "*yûbālû*": "Hophal imperfect, 3rd person masculine plural - they are led/brought" }, "variants": { "*yôm*": "day/time", "*ʾêd*": "calamity/distress/destruction", "*ḥāśak*": "to withhold/spare/hold back", "*raʿ*": "evil/bad/disagreeable/wicked person", "*ʿebrâ*": "wrath/overflow/arrogance", "*yābal*": "to carry/bring/lead" } }
• Ps 12:1 : 1 { "verseID": "Psalms.12.1", "source": "לַמְנַצֵּ֥חַ עַֽל־הַשְּׁמִינִ֗ית מִזְמ֥וֹר לְדָוִֽד׃", "text": "To the *mənaṣṣēaḥ* upon the *šəmînîṯ*, *mizmôr* to *dāwid*", "grammar": { "*mənaṣṣēaḥ*": "singular, masculine with prefixed preposition 'to/for' - director/chief musician", "*šəmînîṯ*": "feminine singular noun with definite article 'the' - eighth/octave", "*mizmôr*": "masculine singular construct - psalm/song", "*dāwid*": "proper name with prefixed preposition 'to/for' - David" }, "variants": { "*mənaṣṣēaḥ*": "chief musician/choirmaster/director", "*šəmînîṯ*": "eighth/octave/eight-stringed instrument", "*mizmôr*": "psalm/melody/song" } }
• Ps 32:6 : 6 { "verseID": "Psalms.32.6", "source": "עַל־זֹ֡את יִתְפַּלֵּ֬ל כָּל־חָסִ֨יד ׀ אֵלֶיךָ֮ לְעֵ֢ת מְ֫צֹ֥א רַ֗ק לְ֭שֵׁטֶף מַ֣יִם רַבִּ֑ים אֵ֝לָ֗יו לֹ֣א יַגִּֽיעוּ׃", "text": "*ʿal*-*zōʾt* *yitpallēl* *kol*-*ḥāsîḏ* *ʾēleḵā* *ləʿēt* *məṣōʾ* *raq* *ləšēṭeḕ* *mayim* *rabbîm* *ʾēlāyw* *lōʾ* *yaggîʿû*.", "grammar": { "*ʿal*-*zōʾt*": "preposition + feminine singular demonstrative pronoun - concerning this", "*yitpallēl*": "hitpael imperfect 3rd person masculine singular - he will pray", "*kol*-*ḥāsîḏ*": "noun construct + masculine singular noun - every godly one", "*ʾēleḵā*": "preposition *ʾel* with 2nd person masculine singular suffix - to you", "*ləʿēt*": "preposition *lə-* + feminine singular construct noun - at time of", "*məṣōʾ*": "qal infinitive construct - finding", "*raq*": "adverb - surely/only", "*ləšēṭeḕ*": "preposition *lə-* + masculine singular construct noun - at/for flood of", "*mayim*": "masculine plural noun - waters", "*rabbîm*": "masculine plural adjective - many/great", "*ʾēlāyw*": "preposition *ʾel* with 3rd person masculine singular suffix - to him", "*lōʾ*": "negative particle - not", "*yaggîʿû*": "hiphil imperfect 3rd person masculine plural - they will reach" }, "variants": { "*ʿal*-*zōʾt*": "because of this/concerning this/therefore", "*yitpallēl*": "will pray/will intercede", "*ḥāsîḏ*": "godly one/faithful one/pious one/saint", "*ləʿēt* *məṣōʾ*": "at time of finding/at the time you may be found/at a time of accessibility", "*šēṭeḕ* *mayim* *rabbîm*": "flood of many waters/overflow of great waters" } }
• Ps 4:3 : 3 { "verseID": "Psalms.4.3", "source": "בְּנֵ֥י אִ֡ישׁ עַד־מֶ֬ה כְבוֹדִ֣י לִ֭כְלִמָּה תֶּאֱהָב֣וּן רִ֑יק תְּבַקְשׁ֖וּ כָזָ֣ב סֶֽלָה׃", "text": "*bənê* *ʾîš* until-what *kəbôdî* to-*kəlimmāh* *teʾĕhābûn* *rîq* *təbaqqəšû* *kāzāb* *selāh*", "grammar": { "*bənê*": "noun masculine plural construct - sons of", "*ʾîš*": "noun masculine singular - man", "until-what": "preposition עַד with interrogative מֶה - how long", "*kəbôdî*": "noun masculine singular with 1st person singular suffix - my honor/glory", "*kəlimmāh*": "noun feminine singular with prefixed preposition ל (to/for) - shame/disgrace", "*teʾĕhābûn*": "verb Qal imperfect 2nd person masculine plural with paragogic ן - you love", "*rîq*": "noun masculine singular - emptiness/vanity", "*təbaqqəšû*": "verb Piel imperfect 2nd person masculine plural - you seek", "*kāzāb*": "noun masculine singular - lie/falsehood", "*selāh*": "musical or liturgical term - pause/interlude" }, "variants": { "*bənê ʾîš*": "sons of man/prominent men/people of rank", "*kəbôdî*": "my honor/my glory/my reputation", "*kəlimmāh*": "shame/disgrace/humiliation/dishonor", "*teʾĕhābûn*": "you love/you desire/you prefer", "*rîq*": "emptiness/vanity/worthlessness", "*təbaqqəšû*": "you seek/you search for/you pursue", "*kāzāb*": "lie/falsehood/deception", "*selāh*": "musical pause/interlude/lift up [meaning uncertain]" } }
• 2 Pet 2:4 : 4 { "verseID": "2 Peter.2.4", "source": "Εἰ γὰρ ὁ Θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο, ἀλλὰ σειραῖς ζόφου, ταρταρώσας παρέδωκεν εἰς κρίσιν τηρουμένους·", "text": "*Ei gar ho Theos angelōn hamartēsantōn ouk epheisato, alla seirais zophou, tartarōsas paredōken eis krisin tēroumenous*;", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*ho Theos*": "nominative singular masculine - 'God'", "*angelōn*": "genitive plural masculine - 'of angels'", "*hamartēsantōn*": "aorist active participle, genitive plural masculine - 'having sinned'", "*ouk epheisato*": "negative + aorist indicative middle, 3rd singular - 'did not spare'", "*alla*": "adversative conjunction - 'but'", "*seirais*": "dative plural feminine - 'with chains'", "*zophou*": "genitive singular masculine - 'of darkness/gloom'", "*tartarōsas*": "aorist active participle, nominative singular masculine - 'having cast into Tartarus'", "*paredōken*": "aorist indicative active, 3rd singular - 'delivered/handed over'", "*eis krisin*": "preposition with accusative singular feminine - 'for/unto judgment'", "*tēroumenous*": "present passive participle, accusative plural masculine - 'being kept/reserved'" }, "variants": { "*epheisato*": "spared/had mercy on/withheld punishment", "*seirais*": "chains/ropes/bonds", "*zophou*": "darkness/gloom/deep darkness", "*tartarōsas*": "having cast into Tartarus/having sent to the deepest abyss", "*paredōken*": "delivered/handed over/committed", "*krisin*": "judgment/trial/condemnation", "*tēroumenous*": "being kept/guarded/preserved/reserved" } }