Verse 10

{ "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men særlig dem som går etter kjødet i lyster av urenhet, og som forakter myndigheter. De er presumpte, egenrådige, og frykter ikke å tale ondt om herlighet.

• NT, oversatt fra gresk

  særlig de som lever etter kjøttets lyster og ser ned på åndelige autoriteter. De er dristige og selvsikre, og frykter ikke å spotte de åndelige maktene som står over dem.

• Norsk King James

  Men særlig dem som lever etter kjødet med lyster av urenhet, og forakter autoriteter. De er selvgode og egenrådige, de er ikke redde for å tale vondt om myndigheter.

• Modernisert Norsk Bibel 1866

  spesielt de som følger kjøttets lyster i urene begjær og forakter autoritet. Dumdristige og egne, frykter de ikke for å spotte majesteter,

• KJV/Textus Receptus til norsk

  fremfor alt de som følger kjødets lyst, besudlet av begjær, og forakter herredømme. Murgrådige, egensindige, de frykter ikke å spotte makter,

• Den norske oversettelsen av Det Nye Testamente

  Spesielt de som følger sitt kjøds lyster i urenhet og forakter myndighet. Drøye og selvsikre mennesker, de nøler ikke med å spotte herligheter.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men særlig dem som lever etter kjødet i uren lyst og forakter myndighet. Frekke og selvrådige er de, de frykter ikke for å spotte mot høye makter.

• o3-mini KJV Norsk

  Men først og fremst de som lever etter kjødet, i uren begjær og forakter myndighetene. De er hovmodige og egenrådige, og de frykter ikke å tale ondt om de ansette.

• gpt4.5-preview

  Særlig gjelder dette dem som følger kjøttet i urent begjær og forakter øvrighet. Frekke og selvsikre som de er, frykter de ikke for å tale spottende om makter og myndigheter,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Særlig gjelder dette dem som følger kjøttet i urent begjær og forakter øvrighet. Frekke og selvsikre som de er, frykter de ikke for å tale spottende om makter og myndigheter,

• Lingvistisk bibeloversettelse fra grunntekst

  Særlig gjelder det dem som følger kjødet i sine lyster etter urenhet og forakter myndigheter. Disse handlekraftige, egenrådige mennesker frykter ikke for å spotte herligheter.

• Linguistic Bible Translation from Source Texts

  especially those who follow the corrupt desires of the flesh and despise authority. They are bold and arrogant, and they are unafraid to slander celestial beings.

• NT, oversatt fra gresk Aug2024

  Spesielt de som følger kjødet i uren lyst og forakter autoritet. Disse er frekke og selvsikre, de skjelver ikke av å spotte de herlige skapningene.

• Original Norsk Bibel 1866

  men meest dem, som vandre efter Kjødet i Besmittelsens Lyster, og foragte Herredømme. Dumdristige, selvraadige, bæve de ikke ved at bespotte Værdigheder,

• King James Version 1769 (Standard Version)

  But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

• KJV 1769 norsk

  Men spesielt de som lever etter kjødet i uren lyst, og forakter myndighet. Frekke er de, egenrådige; de er ikke redde for å tale ondt om høvdinger.

• KJV1611 - Moderne engelsk

  And especially those who walk according to the flesh in the lust of uncleanness and despise authority. They are presumptuous, self-willed, and not afraid to speak evil of dignities.

• King James Version 1611 (Original)

  But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

• Norsk oversettelse av Webster

  men spesielt de som følger kjøttet i lusten etter urenhet og forakter autoritet. Dristige og egenrådige, de frykter ikke å spotte høytstående;

• Norsk oversettelse av Youngs Literal Translation

  Dette gjelder spesielt dem som følger kjødets lyster i urenhet og forakter herredømmet; dristige og egenrådige, de frykter ikke å spotte autoriteter.

• Norsk oversettelse av ASV1901

  særlig de som følger kjødet i besmittelsens lyst og forakter herredømme. De er dristige, egenrådige, og skyr ikke fra å spotte høyheter,

• Norsk oversettelse av BBE

  Spesielt dem som følger de urene lyster i kjødet, og forakter autoritet. Frekke og egenrådige, de frykter ikke å føre onde ord mot høytstående:

• Tyndale Bible (1526/1534)

  namely them that walke after the flesshe in the lust of vnclennes and despyse the rulars. Presumpteous are they and stubborne and feare not to speake evyll of them that are in auctorite.

• Coverdale Bible (1535)

  but specially them that walke after the flesh in ye lust of vnclennes, and despyse the rulers: beynge presumptuous, stubborne, and feare not to speake euell of the yt are in auctorite

• Geneva Bible (1560)

  And chiefly them that walke after the flesh, in the lust of vncleannesse, and despise gouernement, which are bolde, and stand in their owne conceite, and feare not to speake euill of them that are in dignitie.

• Bishops' Bible (1568)

  But chiefely them that walke after the fleshe in the lust of vncleanenesse, and despise auctoritie. Presumptious are they, and stande in their owne conceyte, whiche feare not to speake euyl of them that excell in worship.

• Authorized King James Version (1611)

  ¶ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous [are they], selfwilled, they are not afraid to speak evil of dignities.

• Webster's Bible (1833)

  but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

• Young's Literal Translation (1862/1898)

  and chiefly those going behind the flesh in desire of uncleanness, and lordship despising; presumptuous, self-complacent, dignities they are not afraid to speak evil of,

• American Standard Version (1901)

  but chiefly them that walk after the flesh in the lust of defilement, and despise dominion. Daring, self-willed, they tremble not to rail at dignities:

• Bible in Basic English (1941)

  But specially those who go after the unclean desires of the flesh, and make sport of authority. Ready to take chances, uncontrolled, they have no fear of saying evil of those in high places:

• World English Bible (2000)

  but chiefly those who walk after the flesh in the lust of defilement, and despise authority. Daring, self-willed, they are not afraid to speak evil of dignitaries;

• NET Bible® (New English Translation)

  especially those who indulge their fleshly desires and who despise authority. Brazen and insolent, they are not afraid to insult the glorious ones,

Referenced Verses

• Exod 22:28 : 28 { "verseID": "Exodus.22.28", "source": "מְלֵאָתְךָ֥ וְדִמְעֲךָ֖ לֹ֣א תְאַחֵ֑ר בְּכ֥וֹר בָּנֶ֖יךָ תִּתֶּן־לִּֽי׃", "text": "Your *mĕlēʾātĕkā* and your *dimʿăkā* not *tĕʾaḥēr*; *bĕkôr bānekā* you shall give to me.", "grammar": { "*mĕlēʾātĕkā*": "feminine singular noun with 2nd masculine singular suffix, 'your fullness/abundance'", "*dimʿăkā*": "feminine singular noun with 2nd masculine singular suffix, 'your juice/tears'", "*tĕʾaḥēr*": "piel imperfect, 2nd masculine singular, 'you shall delay'", "*bĕkôr*": "masculine singular construct, 'firstborn of'", "*bānekā*": "masculine plural noun with 2nd masculine singular suffix, 'your sons'" }, "variants": { "*mĕlēʾātĕkā*": "your abundance/fullness/harvest offering", "*dimʿăkā*": "your juice/tears/liquid offerings/wine" } }
• Jude 1:10 : 10 { "verseID": "Jude.1.10", "source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.", "text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.", "grammar": { "*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*de*": "postpositive conjunction - but", "*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things", "*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme", "*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things", "*physikōs*": "adverb - naturally/instinctively", "*aloga zōa*": "nominative, neuter, plural - irrational animals", "*epistantai*": "present middle indicative, 3rd person plural - they understand", "*en toutois*": "prepositional phrase with dative - in these things", "*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted" }, "variants": { "*oidasin*": "know/understand", "*blasphēmousin*": "blaspheme/speak evil of/slander", "*physikōs*": "naturally/instinctively/by instinct", "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/creatures/beasts", "*epistantai*": "understand/know/comprehend", "*phtheirontai*": "are corrupted/are destroyed/are ruined" } }
• Jude 1:16 : 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }
• Jude 1:18 : 18 { "verseID": "Jude.1.18", "source": "Ὅτι ἔλεγον ὑμῖν ὅτι ἐν ἐσχάτῳ χρόνῳ ἔσονται ἐμπαῖκται, κατὰ τὰς ἑαυτῶν ἐπιθυμίας πορευόμενοι τῶν ἀσεβειῶν.", "text": "That *elegon* to you that in *eschatō* *chronō* *esontai* *empaiktai*, according to the *heautōn* *epithymias* *poreuomenoi* of the *asebeiōn*.", "grammar": { "*elegon*": "imperfect active indicative, 3rd person plural - were saying [continuous past]", "*eschatō*": "dative, masculine, singular - last/final", "*chronō*": "dative, masculine, singular - time/period", "*esontai*": "future middle indicative, 3rd person plural - will be", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*heautōn*": "genitive, reflexive pronoun, 3rd person plural - their own", "*epithymias*": "accusative, feminine, plural - lusts/desires", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - walking/proceeding", "*asebeiōn*": "genitive, feminine, plural - ungodlinesses/impieties" }, "variants": { "*elegon*": "were saying/told/kept telling", "*eschatō*": "last/final/end", "*chronō*": "time/period/age", "*empaiktai*": "mockers/scoffers/deriders", "*epithymias*": "desires/lusts/cravings", "*poreuomenoi*": "walking/going/proceeding/following", "*asebeiōn*": "ungodlinesses/impieties/irreverent acts" } }
• Rom 1:24-27 : 24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } } 25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } } 26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } } 27 { "verseID": "Romans.1.27", "source": "Ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους· ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.", "text": "*Homoiōs* *te* *kai* the *arsenes*, *aphentes* the *physikēn* *chrēsin* the *thēleias*, *exekauthēsan* *en* the *orexei* *autōn* *eis* *allēlous*· *arsenes* *en* *arsesin* the *aschēmosynēn* *katergazomenoi*, *kai* the *antimisthian* *hēn* *edei* the *planēs* *autōn* *en* *heautois* *apolambanontes*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*te*": "conjunction - both", "*kai*": "conjunction - and", "*arsenes*": "nominative, masculine, plural - males", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*thēleias*": "genitive, feminine, singular - of female", "*exekauthēsan*": "aorist passive indicative, 3rd person plural - they were inflamed/burned", "*en*": "preposition + dative - in", "*orexei*": "dative, feminine, singular - desire/lust", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*arsenes*": "nominative, masculine, plural - males", "*en*": "preposition + dative - with", "*arsesin*": "dative, masculine, plural - males", "*aschēmosynēn*": "accusative, feminine, singular - shameful deed/indecency", "*katergazomenoi*": "present middle participle, nominative, masculine, plural - working/performing", "*kai*": "conjunction - and", "*antimisthian*": "accusative, feminine, singular - recompense/penalty", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*planēs*": "genitive, feminine, singular - of error", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - in", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*apolambanontes*": "present active participle, nominative, masculine, plural - receiving" }, "variants": { "*Homoiōs*": "likewise/similarly", "*arsenes*": "males/men", "*aphentes*": "having left/abandoned/given up", "*physikēn*": "natural/proper/inherent", "*chrēsin*": "use/function/relation", "*thēleias*": "female/woman", "*exekauthēsan*": "they were inflamed/burned/consumed with passion", "*orexei*": "desire/lust/craving", "*allēlous*": "one another/each other", "*aschēmosynēn*": "shameful deed/indecency/unseemly behavior", "*katergazomenoi*": "working/performing/committing", "*antimisthian*": "recompense/penalty/due reward", "*edei*": "was necessary/proper/fitting", "*planēs*": "error/wandering/straying", "*apolambanontes*": "receiving/getting/obtaining" } }
• Luke 19:14 : 14 { "verseID": "Luke.19.14", "source": "Οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ, λέγοντες, Οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφʼ ἡμᾶς.", "text": "The but *politai* of him *emisoun* him, and *apesteilan* *presbeian* *opisō* him, *legontes*, Not we *thelomen* this man to *basileusai* over us.", "grammar": { "*politai*": "nominative, masculine, plural - citizens", "*emisoun*": "imperfect active, 3rd person plural - were hating", "*apesteilan*": "aorist active, 3rd person plural - sent", "*presbeian*": "accusative, feminine, singular - delegation/embassy", "*opisō*": "adverb - after/behind", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thelomen*": "present active, 1st person plural - we wish/want", "*basileusai*": "aorist active infinitive - to reign/rule" }, "variants": { "*politai*": "citizens/residents", "*emisoun*": "were hating/detesting", "*presbeian*": "delegation/embassy/mission", "*opisō*": "after/behind/following", "*thelomen*": "we wish/want/desire", "*basileusai*": "to reign/rule/be king" } }
• Acts 23:5 : 5 { "verseID": "Acts.23.5", "source": "Ἔφη τε ὁ Παῦλος, Οὐκ ᾔδειν, ἀδελφοί, ὅτι ἐστὶν ἀρχιερεύς: γέγραπται γάρ, Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς.", "text": "*Ephē* *te* the *Paulos*, Not *ēdein*, *adelphoi*, that *estin* *archiereus*: *gegraptai* *gar*, *Archonta* of-the *laou* of-you not *ereis* *kakōs*.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*te*": "enclitic conjunction - and", "*Paulos*": "nominative masculine singular - Paul", "*ēdein*": "pluperfect active indicative, 1st person singular - I knew/had known", "*adelphoi*": "vocative masculine plural - brothers", "*estin*": "present active indicative, 3rd person singular - he is", "*archiereus*": "nominative masculine singular - high priest", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*gar*": "postpositive particle - for", "*Archonta*": "accusative masculine singular - ruler", "*laou*": "genitive masculine singular - people", "*ereis*": "future active indicative, 2nd person singular - you will speak", "*kakōs*": "adverb - badly/evilly" }, "variants": { "*ēdein*": "I knew/I was aware/I had realized", "*gegraptai*": "it is written/it stands written (reference to Scripture)", "*Archonta*": "ruler/leader/official", "*laou*": "people/nation/population", "*kakōs*": "badly/evilly/maliciously" } }
• Eccl 10:20 : 20 { "verseID": "Ecclesiastes.10.20", "source": "גַּ֣ם בְּמַדָּֽעֲךָ֗ מֶ֚לֶךְ אַל־תְּקַלֵּ֔ל וּבְחַדְרֵי֙ מִשְׁכָּ֣בְךָ֔ אַל־תְּקַלֵּ֖ל עָשִׁ֑יר כִּ֣י ע֤וֹף הַשָּׁמַ֙יִם֙ יוֹלִ֣יךְ אֶת־הַקּ֔וֹל וּבַ֥עַל כְּנָפַ֖יִם יַגֵּ֥יד דָּבָֽר׃", "text": "*gam* in *maddāʿăkā melek* not *təqallēl* and in *ḥadrê miškābəkā* not *təqallēl ʿāšîr* for *ʿôp haššāmayim yôlîk ʾet-haqqôl* and *baʿal kənāpayim yaggêd dābār*", "grammar": { "*gam*": "adverb - also/even", "*bə-maddāʿăkā*": "preposition + masculine singular noun with 2nd masculine singular suffix - in your thought", "*melek*": "masculine singular noun - king", "*ʾal-təqallēl*": "negative particle + piel jussive 2nd masculine singular - do not curse", "*û-bə-ḥadrê*": "conjunction + preposition + masculine plural construct - and in chambers of", "*miškābəkā*": "masculine singular noun with 2nd masculine singular suffix - your bed", "*ʾal-təqallēl*": "negative particle + piel jussive 2nd masculine singular - do not curse", "*ʿāšîr*": "masculine singular adjective - rich", "*kî*": "conjunction - for/because", "*ʿôp*": "masculine singular construct - bird of", "*haššāmayim*": "definite article + masculine plural noun - the heavens", "*yôlîk*": "hiphil imperfect 3rd masculine singular - will carry", "*ʾet-haqqôl*": "direct object marker + definite article + masculine singular noun - the voice/sound", "*û-baʿal*": "conjunction + masculine singular construct - and master/owner of", "*kənāpayim*": "feminine dual noun - wings", "*yaggêd*": "hiphil imperfect 3rd masculine singular - will tell", "*dābār*": "masculine singular noun - word/matter" }, "variants": { "*maddāʿăkā*": "your thought/your knowledge/your mind", "*melek*": "king/ruler/sovereign", "*təqallēl*": "curse/revile/speak evil of", "*ḥadrê miškābəkā*": "chambers of your bed/your bedroom/private quarters", "*ʿāšîr*": "rich man/wealthy person", "*ʿôp haššāmayim*": "bird of the heavens/bird of the air", "*yôlîk*": "will carry/will transport/will convey", "*haqqôl*": "the voice/the sound/the words", "*baʿal kənāpayim*": "owner of wings/winged creature", "*yaggêd*": "will tell/will report/will inform", "*dābār*": "word/matter/thing" } }
• Rom 8:12-13 : 12 { "verseID": "Romans.8.12", "source": "Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκί, τοῦ κατὰ σάρκα ζῆν.", "text": "*Ara oun, adelphoi, opheiletai esmen*, not to the *sarki*, *tou kata sarka zēn*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "inferential conjunction - therefore/accordingly", "*adelphoi*": "vocative masculine plural - brothers", "*opheiletai*": "nominative masculine plural - debtors", "*esmen*": "present active indicative 1st person plural - we are", "*ou*": "negative particle - not", "*tē sarki*": "dative feminine singular - to the flesh", "*tou*": "genitive article with infinitive - to/of the", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēn*": "present active infinitive - to live" }, "variants": { "*Ara oun*": "so then/therefore/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*opheiletai*": "debtors/ones who are obligated", "*tou zēn*": "articular infinitive - to live/of living" } } 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }
• Eph 5:5 : 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }
• Col 3:5 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
• Titus 1:7 : 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }
• Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
• 2 Pet 3:3 : 3 { "verseID": "2 Peter.3.3", "source": "Τοῦτο πρῶτον γινώσκοντες, ὅτι ἐλεύσονται ἐπʼ ἐσχάτου τῶν ἡμερῶν ἐμπαικται, κατὰ τὰς ἰδίας αὐτῶν ἐπιθυμίας πορευόμενοι,", "text": "This *prōton ginōskontes*, that *eleusontai* upon *eschatou* of-the *hēmerōn empaiktai*, according-to the *idias* of-them *epithymias poreuomenoi*,", "grammar": { "*prōton*": "adverb - first/firstly/primarily", "*ginōskontes*": "present active participle, nominative, masculine, plural - knowing/understanding", "*eleusontai*": "future middle indicative, 3rd person plural - they will come/arrive", "*eschatou*": "genitive, neuter, singular - last/final/end", "*hēmerōn*": "genitive, feminine, plural - days", "*empaiktai*": "nominative, masculine, plural - mockers/scoffers", "*idias*": "accusative, feminine, plural - own/personal/private", "*epithymias*": "accusative, feminine, plural - desires/lusts/cravings", "*poreuomenoi*": "present middle participle, nominative, masculine, plural - proceeding/walking/going" }, "variants": { "*prōton*": "first/firstly/primarily/most importantly", "*ginōskontes*": "knowing/understanding/recognizing", "*eleusontai*": "will come/arrive/appear", "*eschatou*": "last/final/end", "*hēmerōn*": "days/time periods", "*empaiktai*": "mockers/scoffers/deriders", "*idias*": "own/personal/private/particular", "*epithymias*": "desires/lusts/cravings/passions", "*poreuomenoi*": "proceeding/walking/going/living according to" } }
• Jude 1:6-8 : 6 { "verseID": "Jude.1.6", "source": "Ἀγγέλους τε τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχὴν, ἀλλὰ ἀπολιπόντας τὸ ἴδιον οἰκητήριον, εἰς κρίσιν μεγάλης ἡμέρας. Δεσμοῖς ἀϊδίοις ὑπὸ ζόφον τετήρηκεν", "text": "*Angelous te tous mē tērēsantas tēn heautōn archēn*, *alla apolipontas to idion oikētērion*, *eis krisin megalēs hēmeras*. *Desmois aidiois hypo zophon tetērēken*", "grammar": { "*Angelous*": "accusative, masculine, plural - angels", "*te*": "conjunction - and/also", "*tous mē tērēsantas*": "accusative, masculine, plural - those not having kept", "*tēn heautōn archēn*": "accusative, feminine, singular - their own domain/position", "*alla*": "adversative conjunction - but", "*apolipontas*": "aorist active participle, accusative, masculine, plural - having abandoned", "*to idion oikētērion*": "accusative, neuter, singular - their own habitation", "*eis krisin megalēs hēmeras*": "prepositional phrase with accusative - for judgment of great day", "*Desmois aidiois*": "dative, masculine, plural - with eternal bonds", "*hypo zophon*": "prepositional phrase with accusative - under darkness", "*tetērēken*": "perfect active indicative, 3rd person singular - he has kept" }, "variants": { "*Angelous*": "angels/messengers", "*tērēsantas*": "kept/guarded/preserved", "*archēn*": "domain/rule/beginning/position/authority", "*apolipontas*": "abandoned/deserted/left", "*idion*": "own/proper/peculiar", "*oikētērion*": "habitation/dwelling place/abode", "*krisin*": "judgment/decision/trial", "*megalēs*": "great/large/mighty", "*Desmois*": "bonds/chains/fetters", "*aidiois*": "eternal/everlasting", "*zophon*": "darkness/gloom/blackness", "*tetērēken*": "kept/reserved/preserved" } } 7 { "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } } 8 { "verseID": "Jude.1.8", "source": "Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν.", "text": "*Homoiōs mentoi kai houtoi enypniazomenoi sarka men miainousin*, *kyriotēta de athetousin*, *doxas de blasphēmousin*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*mentoi*": "conjunction - yet/however", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*enypniazomenoi*": "present middle participle, nominative, masculine, plural - dreaming", "*sarka*": "accusative, feminine, singular - flesh", "*men*": "particle - on the one hand", "*miainousin*": "present active indicative, 3rd person plural - they defile", "*kyriotēta*": "accusative, feminine, singular - authority/dominion", "*de*": "particle - but/and on the other hand", "*athetousin*": "present active indicative, 3rd person plural - they reject", "*doxas*": "accusative, feminine, plural - glories/dignities", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*mentoi*": "yet/however/nevertheless", "*enypniazomenoi*": "dreaming/having dreams", "*sarka*": "flesh/body", "*miainousin*": "defile/pollute/corrupt", "*kyriotēta*": "authority/dominion/lordship", "*athetousin*": "reject/set aside/despise", "*doxas*": "glories/dignities/celestial beings", "*blasphēmousin*": "blaspheme/speak evil of/slander" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• 1 Pet 2:13-14 : 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } } 14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }
• 1 Thess 4:7 : 7 { "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } }
• Rom 8:1 : 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
• Rom 8:4-5 : 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } } 5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } }
• Rom 13:1-5 : 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } } 2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } } 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } } 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } } 5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }
• 1 Cor 6:9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }
• 2 Cor 10:3 : 3 { "verseID": "2 Corinthians.10.3", "source": "Ἐν σαρκὶ γὰρ περιπατοῦντες, οὐ κατὰ σάρκα στρατευόμεθα:", "text": "In *en* *sarki* *gar* *peripatountes*, not *ou* according to *kata* *sarka* *strateuometha*:", "grammar": { "*en*": "preposition + dative - in", "*sarki*": "dative, feminine, singular - flesh", "*gar*": "postpositive conjunction - for/because", "*peripatountes*": "present active participle, nominative, masculine, plural - walking/living", "*ou*": "negative particle - not", "*kata*": "preposition + accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*strateuometha*": "present middle indicative, 1st person plural - we wage war/campaign/fight" }, "variants": { "*sarki*": "flesh/human body/physical existence", "*peripatountes*": "walking/living/conducting ourselves", "*sarka*": "flesh/human nature/physical existence/carnal nature", "*strateuometha*": "wage war/campaign/fight/serve as soldiers" } }
• Jer 2:31 : 31 { "verseID": "Jeremiah.2.31", "source": "הַדּ֗וֹר אַתֶּם֙ רְא֣וּ דְבַר־יְהוָ֔ה הֲמִדְבָּ֤ר הָיִי֙תִי֙ לְיִשְׂרָאֵ֔ל אִ֛ם אֶ֥רֶץ מַאְפֵּ֖לְיָ֑ה מַדּ֜וּעַ אָמְר֤וּ עַמִּי֙ רַ֔דְנוּ לֽוֹא־נָב֥וֹא ע֖וֹד אֵלֶֽיךָ׃", "text": "*haddôr* *ʾattem* *rəʾû* *dəbar*-*YHWH* *hămidbār* *hāyîtî* *ləyiśrāʾēl* *ʾim* *ʾereṣ* *maʾpēlyāh* *maddûaʿ* *ʾāmrû* *ʿammî* *radnû* *lôʾ*-*nābôʾ* *ʿôd* *ʾēlêkā*", "grammar": { "*haddôr*": "definite article + masculine singular noun - the generation", "*ʾattem*": "2nd masculine plural pronoun - you", "*rəʾû*": "imperative Qal, masculine plural - see/consider", "*dəbar*": "masculine singular construct noun - word of", "*YHWH*": "divine name - Yahweh/LORD", "*hămidbār*": "interrogative + masculine singular noun - a wilderness", "*hāyîtî*": "perfect Qal, 1st singular - have I been", "*ləyiśrāʾēl*": "preposition + proper noun - to Israel", "*ʾim*": "conjunction - or", "*ʾereṣ*": "feminine singular construct noun - land of", "*maʾpēlyāh*": "feminine singular noun - deep darkness", "*maddûaʿ*": "interrogative - why", "*ʾāmrû*": "perfect Qal, 3rd common plural - they say", "*ʿammî*": "masculine singular noun with 1st singular suffix - my people", "*radnû*": "perfect Qal, 1st plural - we roam freely/we rule", "*lôʾ*": "negative particle - not", "*nābôʾ*": "imperfect Qal, 1st plural - we will come", "*ʿôd*": "adverb - again/anymore", "*ʾēlêkā*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*dôr*": "generation/age/period", "*rəʾû*": "see/consider/observe", "*dəbar*": "word/speech/command", "*midbār*": "wilderness/desert/wasteland", "*hāyîtî*": "have I been/was I", "*maʾpēlyāh*": "deep darkness/gloom/thick darkness", "*maddûaʿ*": "why/for what reason", "*radnû*": "we roam freely/we rule/we have dominion (possibly from root meaning 'to wander' or 'to rule')", "*nābôʾ*": "we will come/return/approach" } }
• Num 15:30 : 30 { "verseID": "Numbers.15.30", "source": "וְהַנֶּ֜פֶשׁ אֲשֶֽׁר־תַּעֲשֶׂ֣ה ׀ בְּיָ֣ד רָמָ֗ה מִן־הָֽאֶזְרָח֙ וּמִן־הַגֵּ֔ר אֶת־יְהוָ֖ה ה֣וּא מְגַדֵּ֑ף וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמָּֽהּ׃", "text": "And-*hannephesh* who-*taʿăśeh* in-*yād* *rāmāh* from-*hāʾezrāḥ* and-from-*haggēr* *ʾet*-*YHWH* he *məgaddēp* and-*nikrətāh* *hannephesh* *hahiʾ* from-*qereb* *ʿammāh*", "grammar": { "*wə-ha-nephesh*": "conjunction + definite article + noun feminine singular - and the soul/person", "*ʾăsher-taʿăśeh*": "relative pronoun + qal imperfect 3rd person feminine singular - who does", "*bə-yād*": "preposition + noun feminine singular - with hand/by power", "*rāmāh*": "adjective feminine singular - high/lifted up/arrogant", "*min-hā-ʾezrāḥ*": "preposition + definite article + noun masculine singular - from the native", "*û-min-ha-gēr*": "conjunction + preposition + definite article + noun masculine singular - and from the stranger/sojourner", "*ʾet-YHWH*": "direct object marker + divine name - YHWH", "*hûʾ*": "3rd person masculine singular pronoun - he", "*məgaddēp*": "piel participle masculine singular - blaspheming/reviling", "*wə-nikrətāh*": "conjunction + niphal perfect 3rd person feminine singular - and she shall be cut off", "*ha-nephesh*": "definite article + noun feminine singular - the soul/person", "*ha-hiʾ*": "definite article + 3rd person feminine singular pronoun - that", "*mi-qereb*": "preposition + construct state noun masculine singular - from the midst of", "*ʿammāh*": "noun masculine singular + 3rd person feminine singular suffix - her people" }, "variants": { "*nephesh*": "soul/person/life/self", "*taʿăśeh*": "does/makes/acts/performs", "*yād rāmāh*": "high hand/deliberately/defiantly/presumptuously", "*ʾezrāḥ*": "native/native-born/citizen", "*gēr*": "stranger/sojourner/foreigner who dwells with", "*məgaddēp*": "blaspheming/reviling/insulting/speaking against", "*nikrətāh*": "be cut off/be eliminated/be removed", "*qereb*": "midst/inner part/among" } }
• Num 16:12-15 : 12 { "verseID": "Numbers.16.12", "source": "וַיִּשְׁלַ֣ח מֹשֶׁ֔ה לִקְרֹ֛א לְדָתָ֥ן וְלַאֲבִירָ֖ם בְּנֵ֣י אֱלִיאָ֑ב וַיֹּאמְר֖וּ לֹ֥א נַעֲלֶֽה׃", "text": "And *wayyišlaḥ* *Mōšeh* to-*liqrōʾ* to-*Dātān* and-to-*ʾĂbîrām* sons-of-*ʾĔlîʾāb*, and *wayyōʾmərû* not *naʿăleh*", "grammar": { "*wayyišlaḥ*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he sent", "*Mōšeh*": "proper noun, masculine singular - Moses", "*liqrōʾ*": "preposition + Qal infinitive construct - to call", "*Dātān*": "proper noun, masculine singular - Dathan", "*ʾĂbîrām*": "proper noun, masculine singular - Abiram", "*ʾĔlîʾāb*": "proper noun, masculine singular - Eliab", "*wayyōʾmərû*": "waw-consecutive + Qal imperfect, 3rd masculine plural - and they said", "*naʿăleh*": "Qal imperfect, 1st common plural - we will go up" }, "variants": { "*naʿăleh*": "we will go up/we will come up/we will not come" } } 13 { "verseID": "Numbers.16.13", "source": "הַמְעַ֗ט כִּ֤י הֶֽעֱלִיתָ֙נוּ֙ מֵאֶ֨רֶץ זָבַ֤ת חָלָב֙ וּדְבַ֔שׁ לַהֲמִיתֵ֖נוּ בַּמִּדְבָּ֑ר כִּֽי־תִשְׂתָּרֵ֥ר עָלֵ֖ינוּ גַּם־הִשְׂתָּרֵֽר׃", "text": "*Hamʿaṭ* that *heʿĕlîtānû* from-land *zābat* *ḥālāb* and-*dəbaš* to-*lahămîtēnû* in-the-*midbar*, that-*tiśtārēr* over-us also-*hiśtārēr*", "grammar": { "*Hamʿaṭ*": "interrogative + noun, masculine singular - is it a small thing", "*heʿĕlîtānû*": "Hiphil perfect, 2nd masculine singular + 1st common plural suffix - you have brought us up", "*zābat*": "Qal participle, feminine singular construct - flowing with", "*ḥālāb*": "noun, masculine singular - milk", "*dəbaš*": "noun, masculine singular - honey", "*lahămîtēnû*": "preposition + Hiphil infinitive construct + 1st common plural suffix - to kill us", "*midbar*": "noun, masculine singular - wilderness/desert", "*tiśtārēr*": "Hitpael imperfect, 2nd masculine singular - you make yourself a ruler", "*hiśtārēr*": "Hitpael infinitive absolute - (to) rule completely" }, "variants": { "*Hamʿaṭ*": "is it too little/is it a small thing", "*zābat ḥālāb ûdəbaš*": "flowing with milk and honey", "*tiśtārēr*": "make yourself a ruler/lord it over", "*hiśtārēr*": "completely rule/dominate totally" } } 14 { "verseID": "Numbers.16.14", "source": "אַ֡ף לֹ֣א אֶל־אֶרֶץ֩ זָבַ֨ת חָלָ֤ב וּדְבַשׁ֙ הֲבִ֣יאֹתָ֔נוּ וַתִּ֨תֶּן־לָ֔נוּ נַחֲלַ֖ת שָׂדֶ֣ה וָכָ֑רֶם הַעֵינֵ֞י הָאֲנָשִׁ֥ים הָהֵ֛ם תְּנַקֵּ֖ר לֹ֥א נַעֲלֶֽה׃", "text": "Indeed not to-land *zābat* *ḥālāb* and-*dəbaš* *hăbîʾōtānû*, and-*wattiten*-to-us *naḥălat* *śādeh* and-*wākārem*. The-*haʿênê* the-men the-those *tənaqqēr*? Not *naʿăleh*", "grammar": { "*zābat*": "Qal participle, feminine singular construct - flowing with", "*ḥālāb*": "noun, masculine singular - milk", "*dəbaš*": "noun, masculine singular - honey", "*hăbîʾōtānû*": "Hiphil perfect, 2nd masculine singular + 1st common plural suffix - you have brought us", "*wattiten*": "waw-consecutive + Qal imperfect, 2nd masculine singular - and you gave", "*naḥălat*": "noun, feminine singular construct - inheritance of", "*śādeh*": "noun, masculine singular - field", "*wākārem*": "waw-conjunctive + noun, masculine singular - and vineyard", "*haʿênê*": "definite article + noun, feminine dual construct - the eyes of", "*tənaqqēr*": "Piel imperfect, 2nd masculine singular - you will gouge out", "*naʿăleh*": "Qal imperfect, 1st common plural - we will go up" }, "variants": { "*zābat ḥālāb ûdəbaš*": "flowing with milk and honey", "*naḥălat śādeh wākārem*": "inheritance of field and vineyard", "*tənaqqēr*": "gouge out/put out/blind", "*haʿênê hāʾănāšîm hāhēm tənaqqēr*": "will you put out the eyes of these men?" } } 15 { "verseID": "Numbers.16.15", "source": "וַיִּ֤חַר לְמֹשֶׁה֙ מְאֹ֔ד וַיֹּ֙אמֶר֙ אֶל־יְהוָ֔ה אַל־תֵּ֖פֶן אֶל־מִנְחָתָ֑ם לֹ֠א חֲמ֨וֹר אֶחָ֤ד מֵהֶם֙ נָשָׂ֔אתִי וְלֹ֥א הֲרֵעֹ֖תִי אֶת־אַחַ֥ד מֵהֶֽם׃", "text": "And *wayyiḥar* to-*Mōšeh* very, and *wayyōʾmer* to-*YHWH*, do-not-*tēpen* to-their-*minḥātām*; not *ḥămôr* one from-them *nāśāʾtî*, and-not *hărēʿōtî* *ʾet*-one from-them", "grammar": { "*wayyiḥar*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and it became hot/angry", "*Mōšeh*": "proper noun, masculine singular - Moses", "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - the LORD/Yahweh", "*tēpen*": "Qal imperfect jussive, 2nd masculine singular - may you regard/turn to", "*minḥātām*": "noun, feminine singular construct + 3rd masculine plural suffix - their offering/gift", "*ḥămôr*": "noun, masculine singular - donkey", "*nāśāʾtî*": "Qal perfect, 1st common singular - I have taken/carried", "*hărēʿōtî*": "Hiphil perfect, 1st common singular - I have done harm", "*ʾet*": "direct object marker" }, "variants": { "*wayyiḥar*": "became angry/was kindled", "*tēpen*": "regard/turn to/respect", "*minḥātām*": "their offering/gift/tribute", "*nāśāʾtî*": "I have taken/lifted/carried away" } }
• Deut 17:12-13 : 12 { "verseID": "Deuteronomy.17.12", "source": "וְהָאִ֞ישׁ אֲשֶׁר־יַעֲשֶׂ֣ה בְזָד֗וֹן לְבִלְתִּ֨י שְׁמֹ֤עַ אֶל־הַכֹּהֵן֙ הָעֹמֵ֞ד לְשָׁ֤רֶת שָׁם֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ א֖וֹ אֶל־הַשֹּׁפֵ֑ט וּמֵת֙ הָאִ֣ישׁ הַה֔וּא וּבִֽעַרְתָּ֥ הָרָ֖ע מִיִּשְׂרָאֵֽל׃", "text": "And the *ʾîš* who *yaʿăśeh* in *zādôn*, not to *šəmōaʿ* to the *kōhēn* the *ʿōmēd* to *šāret* there *ʾet*-*YHWH* *ʾĕlōheḵā*, or to the *šōpēṭ*; and *mēt* the *ʾîš* the that, and *ḇiʿartā* the *rāʿ* from *Yiśrāʾēl*.", "grammar": { "וְהָאִ֞ישׁ": "conjunction + article + noun masculine singular - and the man", "אֲשֶׁר־יַעֲשֶׂ֣ה": "relative particle + qal imperfect 3ms - who acts/does", "בְזָד֗וֹן": "preposition + noun masculine singular - in presumption/pride", "לְבִלְתִּ֨י": "preposition + conjunction - not to", "שְׁמֹ֤עַ": "qal infinitive construct - hear/listen", "אֶל־הַכֹּהֵן֙": "preposition + article + noun masculine singular - to the priest", "הָעֹמֵ֞ד": "article + qal participle masculine singular - the standing/one who stands", "לְשָׁ֤רֶת": "preposition + piel infinitive construct - to minister/serve", "שָׁם֙": "adverb - there", "אֶת־יְהוָ֣ה": "direct object marker + divine name - YHWH", "אֱלֹהֶ֔יךָ": "noun masculine plural construct + 2ms suffix - your God", "א֖וֹ": "conjunction - or", "אֶל־הַשֹּׁפֵ֑ט": "preposition + article + noun masculine singular - to the judge", "וּמֵת֙": "conjunction + qal perfect 3ms - and shall die", "הָאִ֣ישׁ": "article + noun masculine singular - the man", "הַה֔וּא": "article + demonstrative pronoun masculine singular - that", "וּבִֽעַרְתָּ֥": "conjunction + piel perfect 2ms - and you shall purge", "הָרָ֖ע": "article + adjective masculine singular - the evil", "מִיִּשְׂרָאֵֽל": "preposition + proper noun - from Israel" }, "variants": { "*ʾîš*": "man/person", "*yaʿăśeh*": "acts/does/behaves", "*zādôn*": "presumption/arrogance/insolence", "*šəmōaʿ*": "to hear/to listen/to obey", "*kōhēn*": "priest", "*ʿōmēd*": "standing/serving", "*šāret*": "to minister/to serve", "*šōpēṭ*": "judge/ruler", "*mēt*": "shall die/must die", "*ḇiʿartā*": "you shall purge/you shall remove", "*rāʿ*": "evil/wickedness" } } 13 { "verseID": "Deuteronomy.17.13", "source": "וְכָל־הָעָ֖ם יִשְׁמְע֣וּ וְיִרָ֑אוּ וְלֹ֥א יְזִיד֖וּן עֽוֹד׃", "text": "And all-the *ʿām* *yišməʿû* and *yirāʾû*; and not *yəzîdûn* again.", "grammar": { "וְכָל־הָעָ֖ם": "conjunction + noun masculine singular construct + article + noun masculine singular - and all the people", "יִשְׁמְע֣וּ": "qal imperfect 3mp - they will hear", "וְיִרָ֑אוּ": "conjunction + qal imperfect 3mp - and they will fear", "וְלֹ֥א": "conjunction + negative particle - and not", "יְזִיד֖וּן": "hiphil imperfect 3mp paragogic nun - they will act presumptuously", "עֽוֹד": "adverb - again/anymore" }, "variants": { "*ʿām*": "people/nation", "*yišməʿû*": "they will hear/they will listen", "*yirāʾû*": "they will fear/they will be afraid", "*yəzîdûn*": "they will act presumptuously/they will be insolent" } }
• Deut 21:20-21 : 20 { "verseID": "Deuteronomy.21.20", "source": "וְאָמְר֞וּ אֶל־זִקְנֵ֣י עִיר֗וֹ בְּנֵ֤נוּ זֶה֙ סוֹרֵ֣ר וּמֹרֶ֔ה אֵינֶ֥נּוּ שֹׁמֵ֖עַ בְּקֹלֵ֑נוּ זוֹלֵ֖ל וְסֹבֵֽא׃", "text": "And-*ʾāmərû* to-*ziqnê* *ʿîrô*: *bənēnû* this *sôrēr* and-*mōreh*, *ʾênennû* *šōmēaʿ* in-*qōlēnû*, *zôlēl* and-*sōbēʾ*.", "grammar": { "*ʾāmərû*": "Qal perfect, 3rd person common plural - they shall say", "*ziqnê*": "masculine plural noun construct - elders of", "*ʿîrô*": "feminine singular noun with 3rd person masculine singular suffix - his city", "*bənēnû*": "masculine singular noun with 1st person common plural suffix - our son", "*sôrēr*": "Qal participle, masculine singular - stubborn", "*mōreh*": "Qal participle, masculine singular - rebellious", "*ʾênennû*": "particle of negation with 3rd person masculine singular suffix - he is not", "*šōmēaʿ*": "Qal participle, masculine singular - hearing/obeying", "*qōlēnû*": "masculine singular noun with 1st person common plural suffix - our voice", "*zôlēl*": "Qal participle, masculine singular - glutton", "*sōbēʾ*": "Qal participle, masculine singular - drunkard" }, "variants": { "*sôrēr*": "stubborn/rebellious/defiant", "*mōreh*": "rebellious/defiant/disobedient", "*šōmēaʿ*": "hearing/obeying/heeding", "*zôlēl*": "glutton/profligate/wasteful", "*sōbēʾ*": "drunkard/heavy drinker" } } 21 { "verseID": "Deuteronomy.21.21", "source": "וּ֠רְגָמֻהוּ כָּל־אַנְשֵׁ֨י עִיר֤וֹ בָֽאֲבָנִים֙ וָמֵ֔ת וּבִֽעַרְתָּ֥ הָרָ֖ע מִקִּרְבֶּ֑ךָ וְכָל־יִשְׂרָאֵ֖ל יִשְׁמְע֥וּ וְיִרָֽאוּ׃ ס", "text": "And-*rəgāmuhû* all-*ʾanšê* *ʿîrô* with-*ʾăbānîm* and-*mēt*, and-*biʿartā* the-*rāʿ* from-*qirbəkā*, and-all-*Yiśrāʾēl* *yišməʿû* and-*yîrāʾû*.", "grammar": { "*rəgāmuhû*": "Qal perfect, 3rd person common plural with 3rd person masculine singular suffix - they shall stone him", "*ʾanšê*": "masculine plural noun construct - men of", "*ʿîrô*": "feminine singular noun with 3rd person masculine singular suffix - his city", "*ʾăbānîm*": "feminine plural noun with definite article - the stones", "*mēt*": "Qal perfect, 3rd person masculine singular - he shall die", "*biʿartā*": "Piel perfect, 2nd person masculine singular - you shall remove", "*rāʿ*": "masculine singular adjective with definite article - the evil", "*qirbəkā*": "masculine singular noun construct with 2nd person masculine singular suffix - your midst", "*yišməʿû*": "Qal imperfect, 3rd person masculine plural - they shall hear", "*yîrāʾû*": "Qal imperfect, 3rd person masculine plural - they shall fear" }, "variants": { "*rəgāmuhû*": "stone him/throw stones at him", "*biʿartā*": "remove/purge/burn away", "*rāʿ*": "evil/wicked/bad", "*qirbəkā*": "your midst/from among you", "*yîrāʾû*": "fear/be afraid/be in awe" } }
• 1 Sam 10:27 : 27 { "verseID": "1Samuel.10.27", "source": "וּבְנֵ֧י בְלִיַּ֣עַל אָמְר֗וּ מַה־יֹּשִׁעֵ֙נוּ֙ זֶ֔ה וַיִּבְזֻ֕הוּ וְלֹֽא־הֵבִ֥יאוּ ל֖וֹ מִנְחָ֑ה וַיְהִ֖י כְּמַחֲרִֽישׁ׃", "text": "And-*bənê ḇəliyyaʿal ʾāmərû* how-*yōšiʿēnû* this? *way-yiḇzuhû* and-not-*hēḇîʾû* to-him *minḥâ* *way-hî* like-*maḥărîš*.", "grammar": { "*bənê ḇəliyyaʿal*": "construct state - sons of Belial/worthless men", "*ʾāmərû*": "perfect, 3rd plural masculine - they said", "*yōšiʿēnû*": "hiphil imperfect, 3rd singular masculine with 1st person plural suffix - he will save us", "*way-yiḇzuhû*": "consecutive imperfect, 3rd plural masculine with 3rd person masculine singular suffix - and they despised him", "*hēḇîʾû*": "hiphil perfect, 3rd plural masculine - they brought", "*minḥâ*": "noun, feminine singular - gift/tribute/present", "*way-hî*": "consecutive imperfect, 3rd singular masculine - and he was", "*maḥărîš*": "hiphil participle, masculine singular - keeping silent" }, "variants": { "*bənê ḇəliyyaʿal*": "worthless men/scoundrels/wicked men", "*yiḇzuhû*": "despised him/held him in contempt/disdained him", "*minḥâ*": "gift/tribute/present", "*maḥărîš*": "being silent/keeping quiet/deaf to it" } }
• 2 Sam 20:1 : 1 { "verseID": "2 Samuel.20.1", "source": "וְשָׁ֨ם נִקְרָ֜א אִ֣ישׁ בְּלִיַּ֗עַל וּשְׁמ֛וֹ שֶׁ֥בַע בֶּן־בִּכְרִ֖י אִ֣ישׁ יְמִינִ֑י וַיִּתְקַ֣ע בַּשֹּׁפָ֗ר וַ֠יֹּאמֶר אֵֽין־לָ֨נוּ חֵ֜לֶק בְּדָוִ֗ד וְלֹ֤א נֽ͏ַחֲלָה־לָ֙נוּ֙ בְּבֶן־יִשַׁ֔י אִ֥ישׁ לְאֹהָלָ֖יו יִשְׂרָאֵֽל׃", "text": "And *šām* *niqrāʾ* *ʾîš* *bᵉliyyaʿal* and *šᵉmô* *šebaʿ* *ben*-*bikrî* *ʾîš* *yᵉmînî* and he *tāqaʿ* in the *šôpār* and *ʾāmar*: *ʾên*-to us *ḥēleq* in *dāwid*, and not *naḥălâ*-to us in *ben*-*yišay*, *ʾîš* to his *ʾōhālâw* *yiśrāʾēl*.", "grammar": { "*šām*": "adverb - there", "*niqrāʾ*": "niphal perfect, 3rd masculine singular - was called/happened to be", "*ʾîš*": "noun, masculine singular construct - man of", "*bᵉliyyaʿal*": "noun, masculine singular - worthlessness/wickedness", "*šᵉmô*": "noun, masculine singular construct with 3rd masculine singular suffix - his name", "*šebaʿ*": "proper noun, masculine singular - Sheba", "*ben*": "noun, masculine singular construct - son of", "*bikrî*": "proper noun, masculine singular - Bichri", "*yᵉmînî*": "adjective, masculine singular - Benjamite/of the right hand", "*tāqaʿ*": "qal imperfect consecutive, 3rd masculine singular - and he blew", "*šôpār*": "noun, masculine singular - horn/trumpet", "*ʾāmar*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*ʾên*": "particle of negation - there is not", "*ḥēleq*": "noun, masculine singular - portion/share", "*naḥălâ*": "noun, feminine singular - inheritance/possession", "*ben*": "noun, masculine singular construct - son of", "*yišay*": "proper noun, masculine singular - Jesse", "*ʾîš*": "noun, masculine singular - each man", "*ʾōhālâw*": "noun, masculine plural construct with 3rd masculine singular suffix - to his tents", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*šām*": "there/at that place/then", "*niqrāʾ*": "was called/happened to be/was encountered", "*bᵉliyyaʿal*": "worthlessness/wickedness/destruction", "*yᵉmînî*": "Benjamite/of the right hand/from the tribe of Benjamin", "*tāqaʿ*": "blew/sounded/thrust", "*ʾên*": "there is not/without/no", "*ḥēleq*": "portion/share/part", "*naḥălâ*": "inheritance/possession/property" } }
• 1 Kgs 12:16 : 16 { "verseID": "1 Kings.12.16", "source": "וַיַּ֣רְא כָּל־יִשְׂרָאֵ֗ל כִּ֠י לֹֽא־שָׁמַ֣ע הַמֶּלֶךְ֮ אֲלֵיהֶם֒ וַיָּשִׁ֣בוּ הָעָ֣ם אֶת־הַמֶּ֣לֶך דָּבָ֣ר ׀ לֵאמֹ֡ר מַה־לָּנוּ֩ חֵ֨לֶק בְּדָוִ֜ד וְלֹֽא־נַחֲלָ֣ה בְּבֶן־יִשַׁ֗י לְאֹהָלֶ֙יךָ֙ יִשְׂרָאֵ֔ל עַתָּ֕ה רְאֵ֥ה בֵיתְךָ֖ דָּוִ֑ד וַיֵּ֥לֶךְ יִשְׂרָאֵ֖ל לְאֹהָלָֽיו׃", "text": "And *wayyarĕʾ* all-*yiśrāʾēl* that not-*šāmaʿ* the *melek* to-them; and *wayyāšîbû* the *ʿām* *ʾet*-the *melek* *dābār* saying, What to-us *ḥēleq* in *dāwid* and not-*naḥălâ* in *ben*-*yišay*? To *ʾōhāleykā* *yiśrāʾēl*! Now *rĕʾēh* *bêtĕkā* *dāwid*! And *wayyēlek* *yiśrāʾēl* to *ʾōhālāyw*.", "grammar": { "*wayyarĕʾ*": "qal imperfect waw consecutive, 3rd person masculine singular - and he/it saw", "*yiśrāʾēl*": "proper name - Israel", "*šāmaʿ*": "qal perfect, 3rd person masculine singular - heard/listened", "*melek*": "definite noun, masculine singular - king", "*wayyāšîbû*": "hiphil imperfect waw consecutive, 3rd person masculine plural - and they returned/answered", "*ʿām*": "definite noun, masculine singular - people", "*ʾet*": "direct object marker", "*dābār*": "masculine singular noun - word/thing/matter", "*ḥēleq*": "masculine singular noun - portion/share/territory", "*dāwid*": "proper name - David", "*naḥălâ*": "feminine singular noun - inheritance/possession", "*ben*": "construct state, masculine singular - son of", "*yišay*": "proper name - Jesse", "*ʾōhāleykā*": "masculine plural noun with 2nd person masculine singular suffix - your tents", "*rĕʾēh*": "qal imperative, masculine singular - see/look after", "*bêtĕkā*": "masculine singular noun with 2nd person masculine singular suffix - your house", "*wayyēlek*": "qal imperfect waw consecutive, 3rd person masculine singular - and he/it went", "*ʾōhālāyw*": "masculine plural noun with 3rd person masculine singular suffix - his tents" }, "variants": { "*wayyarĕʾ*": "and saw/perceived/understood", "*šāmaʿ*": "heard/listened/obeyed/heeded", "*wayyāšîbû*": "and they returned/answered/replied", "*dābār*": "word/thing/matter/affair", "*ḥēleq*": "portion/share/territory/part", "*naḥălâ*": "inheritance/possession/property", "*rĕʾēh*": "see/look after/provide for", "*ʾōhāleykā*": "your tents/homes/dwellings", "*ʾōhālāyw*": "his tents/homes/dwellings" } }
• Ps 2:1-5 : 1 { "verseID": "Psalms.2.1", "source": "לָ֭מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק", "text": "*lāmmâ* *rāḡəšû* *gôyim* *û-ləʾummîm* *yehgû*-*rîq*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what reason", "*rāḡəšû*": "qal perfect, 3rd person plural - they rage/are in tumult", "*gôyim*": "masculine plural noun - nations/gentiles", "*û-ləʾummîm*": "conjunction + masculine plural noun - and peoples/nations", "*yehgû*": "qal imperfect, 3rd person plural - they meditate/mutter/plot", "*rîq*": "masculine singular noun - emptiness/vanity" }, "variants": { "*rāḡəšû*": "rage/gather tumultuously/conspire", "*gôyim*": "nations/gentiles/heathen peoples", "*yehgû*": "meditate/mutter/plot/imagine", "*rîq*": "emptiness/vanity/worthlessness/futility" } } 2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } } 3 { "verseID": "Psalms.2.3", "source": "נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ", "text": "*nənatəqâ* *ʾeṯ*-*môsərôṯêmô* *wə-našlîḵâ* *mimmennû* *ʿăḇōṯêmô*", "grammar": { "*nənatəqâ*": "piel cohortative, 1st person plural - let us tear off/break", "*ʾeṯ*": "direct object marker", "*môsərôṯêmô*": "feminine plural noun with 3rd person masculine plural suffix - their bonds/fetters", "*wə-našlîḵâ*": "conjunction + hiphil cohortative, 1st person plural - and let us cast away", "*mimmennû*": "preposition + 1st person plural suffix - from us", "*ʿăḇōṯêmô*": "masculine plural noun with 3rd person masculine plural suffix - their cords/ropes" }, "variants": { "*nənatəqâ*": "let us tear off/break/snap", "*môsərôṯêmô*": "their bonds/fetters/restraints", "*našlîḵâ*": "let us cast away/throw off/fling", "*ʿăḇōṯêmô*": "their cords/ropes/bonds" } } 4 { "verseID": "Psalms.2.4", "source": "יוֹשֵׁ֣ב בַּשָּׁמַ֣יִם יִשְׂחָ֑ק אֲ֝דֹנָ֗י יִלְעַג־לָֽמוֹ", "text": "*yôšēḇ* *baššāmayim* *yiśḥāq* *ʾăḏōnāy* *yilʿaḡ*-*lāmô*", "grammar": { "*yôšēḇ*": "qal participle, masculine singular - the one sitting/dwelling", "*baššāmayim*": "preposition + definite article + masculine plural noun - in the heavens", "*yiśḥāq*": "qal imperfect, 3rd person masculine singular - he laughs/mocks", "*ʾăḏōnāy*": "proper noun - Lord/Master", "*yilʿaḡ*": "qal imperfect, 3rd person masculine singular - he scoffs/mocks/derides", "*lāmô*": "preposition with 3rd person masculine plural suffix - at them" }, "variants": { "*yôšēḇ*": "one sitting/dwelling/enthroned", "*yiśḥāq*": "laughs/mocks/ridicules", "*yilʿaḡ*": "scoffs/mocks/derides/holds in derision" } } 5 { "verseID": "Psalms.2.5", "source": "אָ֤ז יְדַבֵּ֣ר אֵלֵ֣ימוֹ בְאַפּ֑וֹ וּֽבַחֲרוֹנ֥וֹ יְבַהֲלֵֽמוֹ", "text": "*ʾāz* *yəḏabbēr* *ʾēlêmô* *ḇəʾappô* *û-ḇaḥărônô* *yəḇahălēmô*", "grammar": { "*ʾāz*": "adverb - then", "*yəḏabbēr*": "piel imperfect, 3rd person masculine singular - he will speak", "*ʾēlêmô*": "preposition with 3rd person masculine plural suffix - to them", "*ḇəʾappô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his anger/nostril", "*û-ḇaḥărônô*": "conjunction + preposition + masculine singular noun with 3rd person masculine singular suffix - and in his burning anger/wrath", "*yəḇahălēmô*": "piel imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will terrify/dismay them" }, "variants": { "*yəḏabbēr*": "speak/rebuke/address", "*ḇəʾappô*": "in his anger/nostril/face", "*ḥărônô*": "burning anger/fierce wrath/rage", "*yəḇahălēmô*": "terrify/dismay/alarm/overwhelm them" } }
• Ps 12:4 : 4 { "verseID": "Psalms.12.4", "source": "יַכְרֵ֣ת יְ֭הוָה כָּל־שִׂפְתֵ֣י חֲלָק֑וֹת לָ֝שׁ֗וֹן מְדַבֶּ֥רֶת גְּדֹלֽוֹת׃", "text": "*yaḵrēṯ* *YHWH* all *śip̄ṯê* *ḥălāqôṯ* *lāšôn* *məḏabbereṯ* *gəḏōlôṯ*", "grammar": { "*yaḵrēṯ*": "hiphil imperfect, 3rd person masculine singular - he will cut off", "*YHWH*": "proper name, subject - LORD", "*śip̄ṯê*": "feminine plural construct - lips of", "*ḥălāqôṯ*": "feminine plural noun - smoothness/flattery", "*lāšôn*": "feminine singular noun - tongue", "*məḏabbereṯ*": "piel participle, feminine singular - speaking", "*gəḏōlôṯ*": "feminine plural adjective - great things/boastful things" }, "variants": { "*yaḵrēṯ*": "cut off/destroy/eliminate", "*śip̄ṯê ḥălāqôṯ*": "flattering lips/smooth-talking lips/deceitful speech", "*lāšôn məḏabbereṯ gəḏōlôṯ*": "tongue speaking great things/boastful tongue/arrogant speech" } }
• Eccl 10:6-7 : 6 { "verseID": "Ecclesiastes.10.6", "source": "נִתַּ֣ן הַסֶּ֔כֶל בַּמְּרוֹמִ֖ים רַבִּ֑ים וַעֲשִׁירִ֖ים בַּשֵּׁ֥פֶל יֵשֵֽׁבוּ׃", "text": "*nittan hassekel* in *hammərômîm rabbîm* *wa-ʿăšîrîm* in *haššēpel yēšēbû*", "grammar": { "*nittan*": "niphal perfect 3rd masculine singular - is given/is set", "*hassekel*": "definite article + masculine singular noun - the folly/foolishness", "*ba-mmərômîm*": "preposition + definite article + masculine plural noun - in the heights", "*rabbîm*": "adjective, masculine plural - many/great", "*wa-ʿăšîrîm*": "conjunction + masculine plural adjective - and rich ones", "*ba-ššēpel*": "preposition + definite article + masculine singular noun - in the lowly place", "*yēšēbû*": "qal imperfect 3rd masculine plural - they sit/dwell" }, "variants": { "*nittan*": "is set/is placed/is given", "*hassekel*": "the folly/the foolishness/the fool", "*hammərômîm*": "high positions/exalted places/heights", "*rabbîm*": "many/great/numerous", "*ʿăšîrîm*": "rich ones/wealthy people", "*haššēpel*": "lowly place/humble position/low rank" } } 7 { "verseID": "Ecclesiastes.10.7", "source": "רָאִ֥יתִי עֲבָדִ֖ים עַל־סוּסִ֑ים וְשָׂרִ֛ים הֹלְכִ֥ים כַּעֲבָדִ֖ים עַל־הָאָֽרֶץ׃", "text": "*rāʾîtî ʿăbādîm* on *sûsîm* *wə-śārîm hōləkîm* like *ʿăbādîm* on *hāʾāreṣ*", "grammar": { "*rāʾîtî*": "qal perfect 1st singular - I saw/observed", "*ʿăbādîm*": "masculine plural noun - servants/slaves", "*ʿal-sûsîm*": "preposition + masculine plural noun - on horses", "*wə-śārîm*": "conjunction + masculine plural noun - and princes/officials", "*hōləkîm*": "qal participle masculine plural - walking/going", "*ka-ʿăbādîm*": "preposition + masculine plural noun - like servants/slaves", "*ʿal-hāʾāreṣ*": "preposition + definite article + feminine singular noun - on the ground/earth" }, "variants": { "*ʿăbādîm*": "servants/slaves/workers", "*sûsîm*": "horses/steeds", "*śārîm*": "princes/officials/nobles", "*hōləkîm*": "walking/going/traveling", "*hāʾāreṣ*": "the ground/the earth/the land" } }
• Eph 4:19 : 19 { "verseID": "Ephesians.4.19", "source": "Οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ, εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.", "text": "Who being *apēlgēkotes* themselves *paredōkan* to the *aselgeia*, for *ergasian akatharsis* all in *pleonexia*.", "grammar": { "Who": "nominative plural relative pronoun - who/which", "*apēlgēkotes*": "perfect active participle, nominative masculine plural - having become callous/past feeling", "*paredōkan*": "aorist active indicative, 3rd plural - they gave over", "*aselgeia*": "dative feminine singular - to sensuality/licentiousness", "*ergasian*": "accusative feminine singular - practice/performance", "*akatharsis*": "genitive feminine singular - of uncleanness/impurity", "*pleonexia*": "dative feminine singular - in greediness/covetousness" }, "variants": { "*apēlgēkotes*": "having become callous/past feeling/ceased to feel pain", "*paredōkan*": "gave over/handed over/surrendered", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ergasian*": "practice/performance/work", "*akatharsis*": "uncleanness/impurity", "*pleonexia*": "greediness/covetousness/insatiableness" } }
• Gen 49:6 : 6 { "verseID": "Genesis.49.6", "source": "בְּסֹדָם֙ אַל־תָּבֹ֣א נַפְשִׁ֔י בִּקְהָלָ֖ם אַל־תֵּחַ֣ד כְּבֹדִ֑י כִּ֤י בְאַפָּם֙ הָ֣רְגוּ אִ֔ישׁ וּבִרְצֹנָ֖ם עִקְּרוּ־שֽׁוֹר", "text": "in-*sôdām* not-*tābōʾ* *napšî* in-*qəhālām* not-*tēḥad* *kəbōdî* because in-*ʾappām* they-*hārəgû* *ʾîš* and-in-*riṣōnām* they-*ʿiqqərû*-*šôr*", "grammar": { "*sôdām*": "noun masculine singular construct with 3rd masculine plural suffix - their council", "*tābōʾ*": "Qal imperfect 3rd feminine singular jussive - let come", "*napšî*": "noun feminine singular construct with 1st singular suffix - my soul", "*qəhālām*": "noun masculine singular construct with 3rd masculine plural suffix - their assembly", "*tēḥad*": "Qal imperfect 3rd feminine singular jussive - let be united", "*kəbōdî*": "noun masculine singular construct with 1st singular suffix - my honor/glory", "*ʾappām*": "noun masculine singular construct with 3rd masculine plural suffix - their anger", "*hārəgû*": "Qal perfect 3rd common plural - they killed", "*ʾîš*": "noun masculine singular - man", "*riṣōnām*": "noun masculine singular construct with 3rd masculine plural suffix - their pleasure/will", "*ʿiqqərû*": "Piel perfect 3rd common plural - they hamstrung", "*šôr*": "noun masculine singular - ox/bull" }, "variants": { "*sôdām*": "their council/secret counsel/assembly", "*napšî*": "my soul/life/self", "*qəhālām*": "their assembly/congregation/company", "*kəbōdî*": "my honor/glory/dignity", "*ʾappām*": "their anger/nose/face", "*riṣōnām*": "their pleasure/will/self-will", "*ʿiqqərû*": "they hamstrung/houghed/cut the hamstring of" } }