Verse 16

{ "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Som han også gjør i alle sine epistler, når han taler om disse ting; i dem er det nogle ting som er vanskelige å forstå, som de uvitende og ustadige forvender, slik de gjør med de andre skriftene, til sin egen undergang.

• NT, oversatt fra gresk

  Slikt skriver han også i alle sine brev, når han taler om dette; det finnes vanskelige ting i dem som de uforstandige og ustadige forvrenger, til sin egen undergang, akkurat som de gjør med de andre skriftene.

• Norsk King James

  I alle sine brev taler han om disse ting; i dem er noen vanskelige å forstå, som de som ikke har kunnskap og som er ustabile, forvrenger, på samme måte som de gjør med de andre skriftene, til sin egen undergang.

• Modernisert Norsk Bibel 1866

  Som også i alle brevene når han snakker om disse tingene, hvor det er noe vanskelig å forstå, som de uvitende og ustødige forvrenger, akkurat som de gjør med de andre skriftene, til sin egen undergang.

• KJV/Textus Receptus til norsk

  så vel som i alle hans brev, når han taler om disse tingene; i hvilke det er noen ting vanskelig å forstå, som de ustabile og ubefestede forvrenger, som de også gjør med resten av Skriftene, til sin egen ødeleggelse.

• Den norske oversettelsen av Det Nye Testamente

  slik han gjør i alle sine brev når han taler om disse tingene. I dem er det noe som er vanskelig å forstå, som de ukyndige og ustadige forvrenger, som de også gjør med de øvrige skrifter, til deres egen undergang.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Også i alle sine brev taler han om disse ting, hvor det er noen ting som er vanskelige å forstå, som de ulærte og ustabile forvrenger, slik de også gjør med de andre Skriftene, til deres egen undergang.

• o3-mini KJV Norsk

  som han også omtaler i alle sine brev; i dem finnes enkelte ting som er vanskelige å forstå, og som de uinnøvde og ustabile forvrenger, slik de ellers gjør med de andre skrifter, til sin egen undergang.

• gpt4.5-preview

  Dette skriver han også om i alle sine brev når han nevner disse ting; men i dem er det enkelte ting som er vanskelige å forstå, og de ukyndige og ustadige forvrenger dette, slik de også gjør med de øvrige Skriftene, til sin egen fortapelse.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dette skriver han også om i alle sine brev når han nevner disse ting; men i dem er det enkelte ting som er vanskelige å forstå, og de ukyndige og ustadige forvrenger dette, slik de også gjør med de øvrige Skriftene, til sin egen fortapelse.

• Lingvistisk bibeloversettelse fra grunntekst

  Som i alle sine brev hvor han taler om disse tingene; noen av dem er vanskelig å forstå, som de som er uforstandige og ustabile forvrenger, som de også gjør med de andre skriftene, til sin egen undergang.

• Linguistic Bible Translation from Source Texts

  As he does in all his letters, speaking in them of these matters. In them, there are some things that are hard to understand, which the ignorant and unstable twist, as they do the other Scriptures, to their own destruction.

• NT, oversatt fra gresk Aug2024

  Det har han gjort i alle brevene sine når han taler om disse tingene, hvor det er noen vanskelig å forstå, som de uvitende og ustabile forvrenger, som også de øvrige Skriftene, til deres egen ødeleggelse.

• Original Norsk Bibel 1866

  som og i alle Brevene, naar han i dem taler om disse Ting; hvoriblandt der er Noget svart at forstaae, hvilket de Ukyndige og Ubefæstede forvende, ligesom og de øvrige Skrifter, til deres egen Fordærvelse.

• King James Version 1769 (Standard Version)

  As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

• KJV 1769 norsk

  Som også i alle hans brev, hvor han taler om disse tingene; som noen ting som er vanskelig å forstå, som de som er uten opplæring og ustabile vrir til sin egen ødeleggelse, som de også gjør med de andre skriftene.

• KJV1611 - Moderne engelsk

  As also in all his letters, speaking in them of these things; in which are some things hard to understand, which those who are unlearned and unstable twist, as they do also the other scriptures, to their own destruction.

• King James Version 1611 (Original)

  As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

• Norsk oversettelse av Webster

  Også i alle hans brev taler han om disse ting. I dem er det noe som er vanskelig å forstå, som de uvitende og ustadige forvrenger, liksom også de gjør med de andre Skriftene, til sin egen undergang.

• Norsk oversettelse av Youngs Literal Translation

  Slik også i alle brevene sine, hvor han taler om disse ting, er det noen ting som er vanskelige å forstå, som de uvante og ustabile vrir til sin egen ødeleggelse, slik også med de andre Skriftene.

• Norsk oversettelse av ASV1901

  som også i alle sine brev, taler om dette; hvor noen ting er vanskelige å forstå, som de uvitende og ustabile forvrenger, som de også gjør med de andre skriftene, til deres egen undergang.

• Norsk oversettelse av BBE

  Som han skrev i alle sine brev om disse tingene, det er ting der som er vanskelige å forstå, som de uvitende og ustødige forvender, til sin egen undergang, akkurat som de gjør med de andre hellige skriftene.

• Tyndale Bible (1526/1534)

  yee almost in very pistle speakynge of soche thynges: amoge which are many thynges harde to be vnderstonde which they that are vnlearned and vnstable pervert as they do other scriptures vnto their awne destruccio.

• Coverdale Bible (1535)

  yee speakinge therof allmost in all Epistles, wherin are many thinges harde to be vnderstonde, which they that are vnlerned and vnstable, peruerte, as they do the other scriptures also, to their awne danacion.

• Geneva Bible (1560)

  As one, that in all his Epistles speaketh of these thinges: among the which some thinges are hard to be vnderstand, which they that are vnlearned and vnstable, wrest, as they do also other Scriptures vnto their owne destruction.

• Bishops' Bible (1568)

  Yea almost in euery epistle, speakyng of such thinges: among which, are manye thynges harde to be vnderstande, which they that are vnlearned and vnstable, peruert, as they do also the other scriptures, vnto their owne destruction.

• Authorized King James Version (1611)

  As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.

• Webster's Bible (1833)

  as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

• Young's Literal Translation (1862/1898)

  as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

• American Standard Version (1901)

  as also in all [his] epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as [they do] also the other scriptures, unto their own destruction.

• Bible in Basic English (1941)

  And as he said in all his letters, which had to do with these things; in which are some hard sayings, so that, like the rest of the holy Writings, they are twisted by those who are uncertain and without knowledge, to the destruction of their souls.

• World English Bible (2000)

  as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

• NET Bible® (New English Translation)

  speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.

Referenced Verses

• 2 Pet 2:14 : 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } }
• Heb 5:11 : 11 { "verseID": "Hebrews.5.11", "source": "Περὶ οὗ πολὺς ἡμῖν ὁ λόγος, καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.", "text": "Concerning *hou* *polys* to us the *logos*, and *dysermēneutos* to *legein*, *epei* *nōthroi* you have *gegonate* in the *akoais*.", "grammar": { "*Peri hou*": "preposition + genitive, masculine/neuter, singular relative pronoun - concerning whom/which", "*polys hēmin ho logos*": "nominative, masculine, singular adjective + dative, 1st plural pronoun + nominative, masculine, singular with article - much is our account/word", "*kai*": "conjunction - and", "*dysermēneutos*": "nominative, masculine, singular adjective - hard to explain/interpret", "*legein*": "present active infinitive - to say/tell", "*epei*": "conjunction - since/because", "*nōthroi*": "nominative, masculine, plural adjective - dull/sluggish", "*gegonate*": "perfect active indicative, 2nd plural - you have become", "*tais akoais*": "dative, feminine, plural with article - in your hearing/ears" }, "variants": { "*polys*": "much/many/great", "*logos*": "word/account/message", "*dysermēneutos*": "hard to explain/difficult to interpret", "*legein*": "to say/to tell/to speak", "*nōthroi*": "dull/sluggish/slow", "*gegonate*": "have become/have turned", "*akoais*": "hearing/ears/faculty of hearing" } }
• Matt 15:6 : 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }
• Jer 23:36 : 36 { "verseID": "Jeremiah.23.36", "source": "וּמַשָּׂ֥א יְהוָ֖ה לֹ֣א תִזְכְּרוּ־ע֑וֹד כִּ֣י הַמַּשָּׂ֗א יִֽהְיֶה֙ לְאִ֣ישׁ דְּבָר֔וֹ וַהֲפַכְתֶּ֗ם אֶת־דִּבְרֵי֙ אֱלֹהִ֣ים חַיִּ֔ים יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵֽינוּ", "text": "And-*massāʾ* *YHWH* not *tizkĕrû*-again, for the-*massāʾ* *yihyê* to-*ʾîš* *dĕbārô*, and-*hăpāktem* *ʾet*-*dibrê* *ʾĕlōhîm* *ḥayyîm*, *YHWH* *ṣĕbāʾôt* *ʾĕlōhênû*", "grammar": { "*massāʾ*": "noun, masculine singular - burden/oracle", "*tizkĕrû*": "qal imperfect 2nd person masculine plural - you shall remember/mention", "*yihyê*": "qal imperfect 3rd person masculine singular - it will be", "*ʾîš*": "noun, masculine singular - man", "*dĕbārô*": "noun, masculine singular + 3rd person masculine singular suffix - his word", "*hăpāktem*": "qal perfect 2nd person masculine plural - you have perverted/overturned", "*dibrê*": "construct plural noun - words of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ḥayyîm*": "adjective, masculine plural - living", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*ʾĕlōhênû*": "noun, masculine plural + 1st person plural suffix - our God" }, "variants": { "*massāʾ*": "burden/oracle/pronouncement", "*tizkĕrû*": "you shall remember/you shall mention/you shall speak of", "*yihyê*": "it will be/it will become", "*ʾîš*": "man/each one/person", "*dĕbārô*": "his word/his message/his speech", "*hăpāktem*": "you have perverted/you have overturned/you have distorted", "*dibrê*": "words of/sayings of/messages of", "*ʾĕlōhîm*": "God/divine being (grammatically plural, semantically singular)", "*ḥayyîm*": "living/alive", "*ṣĕbāʾôt*": "hosts/armies/multitudes" } }
• Hab 1:4 : 4 { "verseID": "Habakkuk.1.4", "source": "עַל־כֵּן֙ תָּפ֣וּג תּוֹרָ֔ה וְלֹֽא־יֵצֵ֥א לָנֶ֖צַח מִשְׁפָּ֑ט כִּ֤י רָשָׁע֙ מַכְתִּ֣יר אֶת־הַצַּדִּ֔יק עַל־כֵּ֛ן יֵצֵ֥א מִשְׁפָּ֖ט מְעֻקָּֽל׃", "text": "Therefore *tāp̄ûḡ* *tôrāh* and-not-*yēṣēʾ* to-*lāneṣaḥ* *mišpāṭ* because *rāšāʿ* *maḵtîr* *ʾeṯ*-the-*ṣaddîq* therefore *yēṣēʾ* *mišpāṭ* *məʿuqqāl*", "grammar": { "*ʿal-kēn*": "preposition + adverb - therefore/thus", "*tāp̄ûḡ*": "verb, Qal imperfect, 3rd person feminine singular - grows numb/is slackened", "*tôrāh*": "noun, feminine singular - law/instruction", "*wə-lōʾ-yēṣēʾ*": "conjunction + negative particle + verb, Qal imperfect, 3rd person masculine singular - and not goes forth", "*lāneṣaḥ*": "preposition + noun, masculine singular - to victory/forever/perpetuity", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*kî*": "conjunction - because/for", "*rāšāʿ*": "adjective, masculine singular - wicked person", "*maḵtîr*": "verb, Hiphil participle, masculine singular - surrounds/encircles", "*ʾeṯ-haṣṣaddîq*": "direct object marker + definite article + noun, masculine singular - the righteous person", "*yēṣēʾ*": "verb, Qal imperfect, 3rd person masculine singular - goes forth", "*məʿuqqāl*": "adjective, masculine singular, Pual participle - distorted/perverted" }, "variants": { "*tāp̄ûḡ*": "grows numb/is slackened/fails/becomes feeble", "*tôrāh*": "law/instruction/teaching", "*lāneṣaḥ*": "to victory/forever/perpetually/completely", "*mišpāṭ*": "justice/judgment/legal decision", "*rāšāʿ*": "wicked person/unrighteous one", "*maḵtîr*": "surrounds/encircles/hemms in", "*ṣaddîq*": "righteous person/just one", "*məʿuqqāl*": "distorted/perverted/twisted" } }
• Matt 15:3 : 3 { "verseID": "Matthew.15.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;", "text": "He *de* *apokritheis* *eipen* to them, Through what also you *parabainete* the *entolēn* of the *Theou* through the *paradosin* of you?", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the/he", "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Dia ti*": "preposition + accusative - why/for what reason", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*parabainete*": "present, indicative, active, 2nd person plural - you transgress/violate", "*entolēn*": "accusative, feminine, singular - commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*paradosin*": "accusative, feminine, singular - tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*apokritheis*": "having answered/responded", "*parabainete*": "transgress/violate/step across", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• Jas 1:8 : 8 { "verseID": "James.1.8", "source": "Ἀνὴρ δίψυχος ἀκατάστατος ἐν πάσαις ταῖς ὁδοῖς αὐτοῦ.", "text": "*Anēr dipsychos akatastatos* in all the *hodois* of him.", "grammar": { "*Anēr*": "nominative, masculine, singular - subject", "*dipsychos*": "nominative, masculine, singular - adjective modifying *anēr*", "*akatastatos*": "nominative, masculine, singular - adjective modifying *anēr*", "*hodois*": "dative, feminine, plural - location (in ways)" }, "variants": { "*Anēr*": "man/male/husband", "*dipsychos*": "double-minded/two-souled/wavering", "*akatastatos*": "unstable/unsteady/vacillating", "*hodois*": "ways/paths/roads/journeys" } }
• 1 Pet 1:1 : 1 { "verseID": "1 Peter.1.1", "source": "¶Πέτρος, ἀπόστολος Ἰησοῦ Χριστοῦ, ἐκλεκτοῖς παρεπιδήμοις διασπορᾶς Πόντου, Γαλατίας, Καππαδοκίας, Ἀσίας, καὶ Βιθυνίας,", "text": "*Petros*, *apostolos* of *Iēsou Christou*, to *eklektois* *parepidēmois* of *diasporas* of *Pontou*, *Galatias*, *Kappadokias*, *Asias*, and *Bithynias*,", "grammar": { "*Petros*": "nominative, masculine, singular - subject", "*apostolos*": "nominative, masculine, singular - predicate nominative/apposition", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship", "*eklektois*": "dative, masculine, plural - indirect object/recipients", "*parepidēmois*": "dative, masculine, plural - indirect object/recipients", "*diasporas*": "genitive, feminine, singular - origin/relationship", "*Pontou*": "genitive, masculine, singular - location", "*Galatias*": "genitive, feminine, singular - location", "*Kappadokias*": "genitive, feminine, singular - location", "*Asias*": "genitive, feminine, singular - location", "*Bithynias*": "genitive, feminine, singular - location" }, "variants": { "*Petros*": "Peter/rock", "*apostolos*": "apostle/sent one/messenger", "*parepidēmois*": "resident aliens/sojourners/temporary residents", "*diasporas*": "dispersion/scattering/diaspora" } }
• 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• 2 Pet 2:1 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } }
• Matt 22:29 : 29 { "verseID": "Matthew.22.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πλανᾶσθε, μὴ εἰδότες τὰς γραφάς, μηδὲ τὴν δύναμιν τοῦ Θεοῦ.", "text": "But *apokritheis* the *Iēsous* *eipen* to them, You *planasthe*, not *eidotes* the *graphas*, nor the *dynamin* of the *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*planasthe*": "present passive indicative, 2nd person plural - you are deceived/led astray", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*graphas*": "accusative, feminine, plural - scriptures/writings", "*dynamin*": "accusative, feminine, singular - power/might", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded", "*planasthe*": "you are deceived/led astray/in error", "*eidotes*": "knowing/understanding", "*graphas*": "scriptures/writings/sacred texts", "*dynamin*": "power/might/strength/ability" } }
• Rom 8:1-9 : 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } } 2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } } 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } } 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } } 5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } } 6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } } 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } } 8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } } 9 { "verseID": "Romans.8.9", "source": "Ὑμεῖς δὲ οὐκ ἐστὲ ἐν σαρκί, ἀλλʼ ἐν Πνεύματι, εἴπερ Πνεῦμα Θεοῦ οἰκεῖ ἐν ὑμῖν. Εἰ δέ τις Πνεῦμα Χριστοῦ οὐκ ἔχει, οὗτος οὐκ ἔστιν αὐτοῦ.", "text": "*Hymeis* but *ouk este* in *sarki*, *all'* in *Pneumati*, *eiper Pneuma Theou oikei* in you. *Ei de tis Pneuma Christou ouk echei*, this one *ouk estin* of him.", "grammar": { "*Hymeis*": "nominative 2nd person plural - you", "*ouk*": "negative particle - not", "*este*": "present active indicative 2nd person plural - are", "*sarki*": "dative feminine singular - flesh", "*all'*": "adversative conjunction - but", "*Pneumati*": "dative neuter singular - Spirit", "*eiper*": "conditional conjunction - if indeed/since", "*Pneuma*": "nominative neuter singular - Spirit", "*Theou*": "genitive masculine singular - God", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative masculine singular - someone/anyone", "*Christou*": "genitive masculine singular - Christ", "*echei*": "present active indicative 3rd person singular - has", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*autou*": "genitive masculine 3rd person singular - of him" }, "variants": { "*oikei*": "dwells/lives/inhabits", "*eiper*": "if indeed/since/provided that", "*echei*": "has/possesses/holds", "*estin autou*": "is of him/belongs to him" } } 10 { "verseID": "Romans.8.10", "source": "Εἰ δὲ Χριστὸς ἐν ὑμῖν, τὸ μὲν σῶμα νεκρὸν διὰ ἁμαρτίαν· τὸ δὲ Πνεῦμα ζωὴ διὰ δικαιοσύνην.", "text": "*Ei de Christos* in you, the *men sōma nekron dia hamartian*; the but *Pneuma zōē dia dikaiosynēn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative masculine singular - Christ", "*men*": "correlative particle paired with *de* - on the one hand", "*sōma*": "nominative/accusative neuter singular - body", "*nekron*": "nominative/accusative neuter singular - dead", "*dia*": "preposition with accusative - because of/on account of", "*hamartian*": "accusative feminine singular - sin", "*de*": "postpositive conjunction - but/and (correlates with *men*)", "*Pneuma*": "nominative neuter singular - Spirit", "*zōē*": "nominative feminine singular - life", "*dia*": "preposition with accusative - because of/on account of", "*dikaiosynēn*": "accusative feminine singular - righteousness" }, "variants": { "*sōma*": "body/physical being", "*nekron*": "dead/lifeless", "*dia*": "because of/on account of/through", "*Pneuma*": "Spirit/spirit/breath", "*zōē*": "life/existence", "*dikaiosynēn*": "righteousness/justice/right standing" } } 11 { "verseID": "Romans.8.11", "source": "Εἰ δὲ τὸ Πνεῦμα τοῦ ἐγείραντος Ἰησοῦν ἐκ νεκρῶν οἰκεῖ ἐν ὑμῖν, ὁ ἐγείρας τὸν Χριστὸν ἐκ νεκρῶν ζωοποιήσει καὶ τὰ θνητὰ σώματα ὑμῶν, διὰ τοῦ ἐνοικοῦντος αὐτοῦ Πνεύματος ἐν ὑμῖν.", "text": "*Ei de* the *Pneuma tou egeirantos Iēsoun ek nekrōn oikei* in you, the one *egeiras ton Christon ek nekrōn zōopoiēsei* also the *thnēta sōmata* of you, through the *enoikountos autou Pneumatos* in you.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "nominative neuter singular - Spirit", "*tou egeirantos*": "genitive masculine singular aorist active participle - of the one having raised", "*Iēsoun*": "accusative masculine singular - Jesus", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive masculine plural - dead ones", "*oikei*": "present active indicative 3rd person singular - dwells/lives", "*egeiras*": "aorist active participle nominative masculine singular - having raised", "*ton Christon*": "accusative masculine singular - Christ", "*zōopoiēsei*": "future active indicative 3rd person singular - will give life", "*thnēta*": "accusative neuter plural - mortal", "*sōmata*": "accusative neuter plural - bodies", "*dia*": "preposition with genitive - through/by means of", "*tou enoikountos*": "genitive neuter singular present active participle - of the indwelling", "*autou*": "genitive masculine 3rd person singular - his", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*egeirantos*": "having raised/resurrected [completed action]", "*oikei*": "dwells/lives/inhabits", "*egeiras*": "having raised/resurrected [completed action]", "*zōopoiēsei*": "will give life to/will make alive/will vivify [future action]", "*thnēta*": "mortal/subject to death", "*enoikountos*": "indwelling/living in/residing in [ongoing action]" } } 12 { "verseID": "Romans.8.12", "source": "Ἄρα οὖν, ἀδελφοί, ὀφειλέται ἐσμέν, οὐ τῇ σαρκί, τοῦ κατὰ σάρκα ζῆν.", "text": "*Ara oun, adelphoi, opheiletai esmen*, not to the *sarki*, *tou kata sarka zēn*.", "grammar": { "*Ara*": "inferential particle - then/therefore", "*oun*": "inferential conjunction - therefore/accordingly", "*adelphoi*": "vocative masculine plural - brothers", "*opheiletai*": "nominative masculine plural - debtors", "*esmen*": "present active indicative 1st person plural - we are", "*ou*": "negative particle - not", "*tē sarki*": "dative feminine singular - to the flesh", "*tou*": "genitive article with infinitive - to/of the", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēn*": "present active infinitive - to live" }, "variants": { "*Ara oun*": "so then/therefore/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*opheiletai*": "debtors/ones who are obligated", "*tou zēn*": "articular infinitive - to live/of living" } } 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } } 14 { "verseID": "Romans.8.14", "source": "Ὅσοι γὰρ Πνεύματι Θεοῦ ἄγονται, οὗτοι εἰσιν υἱοὶ Θεοῦ.", "text": "*Hosoi gar Pneumati Theou agontai*, these *eisin huioi Theou*.", "grammar": { "*Hosoi*": "nominative masculine plural - as many as", "*gar*": "postpositive conjunction - for", "*Pneumati*": "dative neuter singular - by the Spirit", "*Theou*": "genitive masculine singular - of God", "*agontai*": "present passive indicative 3rd person plural - are led", "*houtoi*": "demonstrative pronoun nominative masculine plural - these", "*eisin*": "present active indicative 3rd person plural - are", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*agontai*": "are led/guided/directed", "*huioi*": "sons/children [masculine]" } } 15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } } 16 { "verseID": "Romans.8.16", "source": "Αὐτὸ τὸ Πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν, ὅτι ἐσμὲν τέκνα Θεοῦ:", "text": "*Auto to Pneuma symmartyrei tō pneumati* of us, that *esmen tekna Theou*:", "grammar": { "*Auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*symmartyrei*": "present active indicative 3rd person singular - bears witness with", "*tō pneumati*": "dative neuter singular - with the spirit", "*hēmōn*": "genitive 1st person plural - our", "*hoti*": "conjunction - that", "*esmen*": "present active indicative 1st person plural - we are", "*tekna*": "nominative neuter plural - children", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Auto*": "itself/the same", "*symmartyrei*": "bears witness with/testifies together with/confirms alongside", "*tekna*": "children/offspring" } } 17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } } 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } } 19 { "verseID": "Romans.8.19", "source": "Ἡ γὰρ ἀποκαραδοκία τῆς κτίσεως τὴν ἀποκάλυψιν τῶν υἱῶν τοῦ Θεοῦ ἀπεκδέχεται.", "text": "The for *apokaradokia* of the *ktiseōs* the *apokalypsin tōn huiōn tou Theou apekdechetai*.", "grammar": { "*apokaradokia*": "nominative feminine singular - eager expectation", "*ktiseōs*": "genitive feminine singular - creation", "*apokalypsin*": "accusative feminine singular - revelation", "*tōn huiōn*": "genitive masculine plural - of the sons", "*tou Theou*": "genitive masculine singular - of God", "*apekdechetai*": "present middle indicative 3rd person singular - eagerly awaits" }, "variants": { "*apokaradokia*": "eager expectation/anxious longing/watching with outstretched head", "*ktiseōs*": "creation/created order/creature", "*apokalypsin*": "revelation/disclosure/unveiling", "*huiōn*": "sons/children", "*apekdechetai*": "eagerly awaits/waits with expectation/looks forward to" } } 20 { "verseID": "Romans.8.20", "source": "Τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη, οὐχ ἑκοῦσα, ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπʼ ἑλπίδι,", "text": "To the for *mataiotēti* the *ktisis hypetagē*, *ouch hekousa*, *alla dia ton hypotaxanta ep' elpidi*,", "grammar": { "*mataiotēti*": "dative feminine singular - futility", "*ktisis*": "nominative feminine singular - creation", "*hypetagē*": "aorist passive indicative 3rd person singular - was subjected", "*ouch*": "negative particle - not", "*hekousa*": "nominative feminine singular present active participle - willingly", "*alla*": "adversative conjunction - but", "*dia*": "preposition with accusative - because of", "*ton hypotaxanta*": "accusative masculine singular aorist active participle - the one having subjected", "*ep'*": "preposition with dative - upon/in", "*elpidi*": "dative feminine singular - hope" }, "variants": { "*mataiotēti*": "futility/vanity/emptiness/purposelessness", "*hypetagē*": "was subjected/put under control [completed passive action]", "*hekousa*": "willingly/voluntarily", "*hypotaxanta*": "having subjected/brought under control [completed action]", "*elpidi*": "hope/expectation" } } 21 { "verseID": "Romans.8.21", "source": "Ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ.", "text": "*Hoti* also *autē hē ktisis eleutherōthēsetai apo tēs douleias tēs phthoras eis tēn eleutherian tēs doxēs tōn teknōn tou Theou*.", "grammar": { "*Hoti*": "conjunction - that/because", "*kai*": "conjunction - also/even", "*autē*": "demonstrative pronoun nominative feminine singular - itself", "*hē ktisis*": "nominative feminine singular - the creation", "*eleutherōthēsetai*": "future passive indicative 3rd person singular - will be freed", "*apo*": "preposition with genitive - from", "*tēs douleias*": "genitive feminine singular - of the slavery", "*tēs phthoras*": "genitive feminine singular - of the corruption", "*eis*": "preposition with accusative - into", "*tēn eleutherian*": "accusative feminine singular - the freedom", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tōn teknōn*": "genitive neuter plural - of the children", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*eleutherōthēsetai*": "will be freed/liberated/set free [future passive]", "*douleias*": "slavery/bondage/servitude", "*phthoras*": "corruption/decay/destruction", "*eleutherian*": "freedom/liberty", "*doxēs*": "glory/splendor/honor", "*teknōn*": "children/offspring" } } 22 { "verseID": "Romans.8.22", "source": "Οἴδαμεν γὰρ ὅτι πᾶσα ἡ κτίσις συστενάζει καὶ συνωδίνει ἄχρι τοῦ νῦν.", "text": "*Oidamen gar hoti pasa hē ktisis systenazei kai synōdinei achri tou nyn*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*pasa*": "nominative feminine singular - all/whole", "*hē ktisis*": "nominative feminine singular - the creation", "*systenazei*": "present active indicative 3rd person singular - groans together", "*kai*": "conjunction - and", "*synōdinei*": "present active indicative 3rd person singular - suffers birth pains together", "*achri*": "preposition with genitive - until", "*tou nyn*": "genitive - the present" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*pasa*": "all/whole/entire", "*systenazei*": "groans together/joins in groaning", "*synōdinei*": "suffers birth pains together/travails together", "*achri tou nyn*": "until now/up to the present" } } 23 { "verseID": "Romans.8.23", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ αὐτοὶ, τὴν ἀπαρχὴν τοῦ Πνεύματος ἔχοντες, καὶ ἡμεῖς αὐτοὶ ἐν ἑαυτοῖς στενάζομεν, υἱοθεσίαν ἀπεκδεχόμενοι, τὴν ἀπολύτρωσιν τοῦ σώματος ἡμῶν.", "text": "*Ou monon de, alla kai autoi, tēn aparchēn tou Pneumatos echontes*, and we ourselves in ourselves *stenazomen, huiothesian apekdechomenoi, tēn apolytrōsin tou sōmatos* of us.", "grammar": { "*Ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - but/and", "*alla*": "adversative conjunction - but", "*kai*": "conjunction - also/even", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*tēn aparchēn*": "accusative feminine singular - the firstfruits", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*echontes*": "present active participle nominative masculine plural - having", "*kai*": "conjunction - also/even", "*hēmeis*": "nominative 1st person plural - we", "*autoi*": "intensive pronoun nominative masculine plural - ourselves", "*en*": "preposition with dative - in", "*heautois*": "reflexive pronoun dative masculine plural - ourselves", "*stenazomen*": "present active indicative 1st person plural - we groan", "*huiothesian*": "accusative feminine singular - adoption", "*apekdechomenoi*": "present middle participle nominative masculine plural - eagerly awaiting", "*tēn apolytrōsin*": "accusative feminine singular - the redemption", "*tou sōmatos*": "genitive neuter singular - of the body", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*aparchēn*": "firstfruits/first portion/initial gift", "*echontes*": "having/possessing/holding", "*stenazomen*": "we groan/sigh deeply", "*huiothesian*": "adoption/the placing as sons", "*apekdechomenoi*": "eagerly awaiting/expecting/looking forward to", "*apolytrōsin*": "redemption/ransom/release by payment" } } 24 { "verseID": "Romans.8.24", "source": "Τῇ γὰρ ἐλπίδι ἐσώθημεν: ἐλπὶς δὲ βλεπομένη οὐκ ἔστιν ἐλπίς: ὃ γὰρ βλέπει τις, τί καὶ ἐλπίζει;", "text": "For in the *elpidi esōthēmen*: *elpis de blepomenē ouk estin elpis*: what for *blepei tis, ti kai elpizei*?", "grammar": { "*elpidi*": "dative feminine singular - hope", "*esōthēmen*": "aorist passive indicative 1st person plural - we were saved", "*elpis*": "nominative feminine singular - hope", "*de*": "postpositive conjunction - but/and", "*blepomenē*": "present passive participle nominative feminine singular - being seen", "*ouk*": "negative particle - not", "*estin*": "present active indicative 3rd person singular - is", "*elpis*": "nominative feminine singular - hope", "*blepei*": "present active indicative 3rd person singular - sees", "*tis*": "indefinite pronoun nominative masculine singular - someone", "*ti*": "interrogative pronoun accusative neuter singular - why", "*kai*": "adverbial - also/still", "*elpizei*": "present active indicative 3rd person singular - hopes" }, "variants": { "*elpidi*": "hope/expectation", "*esōthēmen*": "we were saved/rescued/delivered [completed passive action]", "*blepomenē*": "being seen/observed/perceived", "*blepei*": "sees/perceives/observes", "*elpizei*": "hopes for/expects/looks forward to" } } 25 { "verseID": "Romans.8.25", "source": "Εἰ δὲ ὃ οὐ βλέπομεν ἐλπίζομεν, διʼ ὑπομονῆς ἀπεκδεχόμεθα.", "text": "*Ei de ho ou blepomen elpizomen, di' hypomonēs apekdechometha*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*ho*": "relative pronoun accusative neuter singular - what", "*ou*": "negative particle - not", "*blepomen*": "present active indicative 1st person plural - we see", "*elpizomen*": "present active indicative 1st person plural - we hope for", "*di'*": "preposition with genitive - through", "*hypomonēs*": "genitive feminine singular - patience/endurance", "*apekdechometha*": "present middle indicative 1st person plural - we eagerly await" }, "variants": { "*blepomen*": "we see/perceive/observe", "*elpizomen*": "we hope for/expect/look forward to", "*hypomonēs*": "patience/endurance/steadfastness/perseverance", "*apekdechometha*": "we eagerly await/wait expectantly for/look forward to" } } 26 { "verseID": "Romans.8.26", "source": "Ὡσαύτως δὲ καὶ τὸ Πνεῦμα συναντιλαμβάνεται ταῖς ἀσθενείαις ἡμῶν: τὸ γὰρ τί προσευξώμεθα καθὸ δεῖ: οὐκ οἴδαμεν ἀλλʼ αὐτὸ τὸ Πνεῦμα ὑπερεντυγχάνει ὑπὲρ ἡμῶν στεναγμοῖς ἀλαλήτοις.", "text": "*Hōsautōs de kai to Pneuma synantilambanetai tais astheneiais* of us: the for what *proseuxōmetha katho dei*: *ouk oidamen all' auto to Pneuma hyperentygchanei hyper* us *stenagmois alalētois*.", "grammar": { "*Hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*to Pneuma*": "nominative neuter singular - the Spirit", "*synantilambanetai*": "present middle indicative 3rd person singular - helps/assists with", "*tais astheneiais*": "dative feminine plural - the weaknesses", "*hēmōn*": "genitive 1st person plural - our", "*to gar ti*": "accusative neuter singular - the what", "*proseuxōmetha*": "aorist middle subjunctive 1st person plural - we should pray", "*katho*": "conjunction - as/just as", "*dei*": "present active indicative 3rd person singular impersonal - it is necessary", "*ouk*": "negative particle - not", "*oidamen*": "perfect active indicative 1st person plural - we know", "*all'*": "adversative conjunction - but", "*auto*": "intensive pronoun nominative neuter singular - itself", "*to Pneuma*": "nominative neuter singular - the Spirit", "*hyperentygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*stenagmois*": "dative masculine plural - with groanings", "*alalētois*": "dative masculine plural - unutterable/inexpressible" }, "variants": { "*Hōsautōs*": "likewise/in the same way/similarly", "*synantilambanetai*": "helps/assists with/joins in helping", "*astheneiais*": "weaknesses/infirmities/frailties", "*proseuxōmetha*": "we should pray/we ought to pray", "*katho dei*": "as it is necessary/as we ought", "*oidamen*": "we know/understand [perfect - completed action with continuing results]", "*hyperentygchanei*": "intercedes exceedingly/intercedes strongly/pleads", "*stenagmois*": "with groanings/sighs", "*alalētois*": "unutterable/inexpressible/wordless" } } 27 { "verseID": "Romans.8.27", "source": "Ὁ δὲ ἐρευνῶν τὰς καρδίας οἶδεν τί τὸ φρόνημα τοῦ Πνεύματος, ὅτι κατὰ Θεὸν ἐντυγχάνει ὑπὲρ ἁγίων.", "text": "The one but *ereunōn tas kardias oiden ti to phronēma tou Pneumatos*, that *kata Theon entygchanei hyper hagiōn*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*ereunōn*": "present active participle nominative masculine singular - searching", "*tas kardias*": "accusative feminine plural - the hearts", "*oiden*": "perfect active indicative 3rd person singular - knows", "*ti*": "interrogative pronoun nominative neuter singular - what", "*to phronēma*": "nominative neuter singular - the mindset", "*tou Pneumatos*": "genitive neuter singular - of the Spirit", "*hoti*": "conjunction - because/that", "*kata*": "preposition with accusative - according to", "*Theon*": "accusative masculine singular - God", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hagiōn*": "genitive masculine plural - saints/holy ones" }, "variants": { "*ereunōn*": "searching/examining/scrutinizing", "*kardias*": "hearts/inner beings/minds", "*oiden*": "knows/understands [perfect - completed action with continuing results]", "*phronēma*": "mindset/thinking/way of thinking/attitude", "*kata Theon*": "according to God/in accordance with God's will", "*entygchanei*": "intercedes/pleads/appeals", "*hagiōn*": "saints/holy ones/set-apart ones" } } 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } } 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } } 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } } 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } } 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
• 1 Cor 15:1-9 : 1 { "verseID": "1 Corinthians.15.1", "source": "¶Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε·", "text": "*Gnōrizō* *de* to you, *adelphoi*, the *euangelion* which *euēngelisamēn* to you, which also you *parelabete*, in which also you *hestēkate*", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - make known/declare", "*de*": "postpositive conjunction - but/now/and", "you": "dative, plural (ὑμῖν) - to you", "*adelphoi*": "vocative, masculine, plural - brothers", "*euangelion*": "accusative, neuter, singular - gospel/good news", "which": "relative pronoun (ὃ), accusative, neuter, singular", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*parelabete*": "aorist active indicative, 2nd person plural - received", "*hestēkate*": "perfect active indicative, 2nd person plural - stand/have stood" }, "variants": { "*Gnōrizō*": "make known/declare/remind", "*de*": "but/now/moreover/and", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "gospel/good news", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*parelabete*": "received/accepted/took", "*hestēkate*": "stand firmly/have taken your stand/remain standing" } } 2 { "verseID": "1 Corinthians.15.2", "source": "Διʼ οὗ καὶ σώζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.", "text": "Through which also you are *sōzesthe*, in what *logō* I *euēngelisamēn* to you, if you *katechete*, *ektos* if not *eikē* you *episteusate*", "grammar": { "Through which": "preposition + relative pronoun (Διʼ οὗ), genitive, neuter, singular", "*sōzesthe*": "present passive indicative, 2nd person plural - are being saved", "*logō*": "dative, masculine, singular - word/message", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*katechete*": "present active indicative, 2nd person plural - hold fast/retain", "*ektos*": "preposition - except/unless", "*eikē*": "adverb - in vain/without purpose", "*episteusate*": "aorist active indicative, 2nd person plural - believed" }, "variants": { "*sōzesthe*": "are being saved/are saved/continue to be saved", "*logō*": "word/message/account/discourse", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*katechete*": "hold fast/retain/keep in memory", "*ektos*": "except/outside/unless", "*eikē*": "in vain/without purpose/to no end", "*episteusate*": "believed/trusted/had faith" } } 3 { "verseID": "1 Corinthians.15.3", "source": "Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·", "text": "I *paredōka* *gar* to you among *prōtois* what also I *parelabon*, that *Christos apethanen hyper* the *hamartiōn* of us *kata* the *graphas*", "grammar": { "*paredōka*": "aorist active indicative, 1st person singular - delivered/handed over", "*gar*": "postpositive conjunction - for/because", "*prōtois*": "dative, neuter, plural - first things/as of first importance", "*parelabon*": "aorist active indicative, 1st person singular - received", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*hyper*": "preposition + genitive - for/on behalf of", "*hamartiōn*": "genitive, feminine, plural - sins", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*paredōka*": "delivered/handed over/transmitted", "*gar*": "for/because/indeed", "*prōtois*": "among first things/as of first importance/as primary", "*parelabon*": "received/took/was given", "*apethanen*": "died/expired", "*hyper*": "for/on behalf of/for the sake of/concerning", "*hamartiōn*": "sins/failures/misdeeds", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } } 4 { "verseID": "1 Corinthians.15.4", "source": "Καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς:", "text": "And that he *etaphē*, and that he *egēgertai* the *tritē hēmera kata* the *graphas*", "grammar": { "*etaphē*": "aorist passive indicative, 3rd person singular - was buried", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*etaphē*": "was buried/was entombed", "*egēgertai*": "has been raised/has been resurrected/has risen", "*tritē hēmera*": "third day", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } } 5 { "verseID": "1 Corinthians.15.5", "source": "Καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα:", "text": "And that he *ōphthē Kēpha*, *eita* the *dōdeka*", "grammar": { "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Kēpha*": "dative, masculine, singular - Cephas/Peter", "*eita*": "adverb - then/next", "*dōdeka*": "dative, masculine, plural with article - twelve" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*Kēpha*": "Cephas/Peter (Aramaic name)", "*eita*": "then/next/afterwards", "*dōdeka*": "twelve/the twelve disciples" } } 6 { "verseID": "1 Corinthians.15.6", "source": "Ἔπειτα, ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ· ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν.", "text": "*Epeita*, he *ōphthē epanō pentakosiois adelphois ephapax*; from whom the *pleious menousin heōs arti*, *tines de* also *ekoimēthēsan*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*epanō*": "preposition - to more than/above", "*pentakosiois*": "dative, masculine, plural - five hundred", "*adelphois*": "dative, masculine, plural - brothers", "*ephapax*": "adverb - at once/at one time", "*pleious*": "comparative adjective, nominative, masculine, plural - more/majority", "*menousin*": "present active indicative, 3rd person plural - remain/stay", "*heōs arti*": "preposition + adverb - until now", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*de*": "postpositive conjunction - but/and", "*ekoimēthēsan*": "aorist passive indicative, 3rd person plural - fell asleep/died" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*epanō*": "to more than/above/over", "*adelphois*": "brothers/siblings/fellow believers", "*ephapax*": "at once/at one time/simultaneously", "*pleious*": "more/majority/greater part", "*menousin*": "remain/continue/are still alive", "*heōs arti*": "until now/until the present time", "*ekoimēthēsan*": "fell asleep/died/passed away (euphemism for death)" } } 7 { "verseID": "1 Corinthians.15.7", "source": "Ἔπειτα, ὤφθη Ἰακώβῳ· εἶτα τοῖς ἀποστόλοις πᾶσιν.", "text": "*Epeita*, he *ōphthē Iakōbō*; *eita* the *apostolois pasin*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Iakōbō*": "dative, masculine, singular - to James", "*eita*": "adverb - then/next", "*apostolois*": "dative, masculine, plural - apostles", "*pasin*": "dative, masculine, plural - all" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*Iakōbō*": "to James (likely Jesus' brother)", "*eita*": "then/next/afterwards", "*apostolois*": "apostles/messengers/sent ones", "*pasin*": "all/every one" } } 8 { "verseID": "1 Corinthians.15.8", "source": "Ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί.", "text": "*Eschaton de pantōn hōsperei* the *ektrōmati*, he *ōphthē kamoi*", "grammar": { "*Eschaton*": "adverbial accusative, neuter, singular - last", "*de*": "postpositive conjunction - but/and", "*pantōn*": "genitive, neuter, plural - of all", "*hōsperei*": "conjunction - as if/as it were", "*ektrōmati*": "dative, neuter, singular - untimely birth/miscarriage", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*kamoi*": "dative, 1st person singular (contracted) - to me also" }, "variants": { "*Eschaton*": "last/finally/lastly", "*de*": "but/and/now", "*pantōn*": "of all things/of all people", "*hōsperei*": "as if/as it were/like", "*ektrōmati*": "untimely birth/one abnormally born/miscarriage/abortion", "*ōphthē*": "was seen/appeared/showed himself", "*kamoi*": "to me also/even to me" } } 9 { "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } } 10 { "verseID": "1 Corinthians.15.10", "source": "Χάριτι δὲ Θεοῦ εἰμι ὅ εἰμι: καὶ ἡ χάρις αὐτοῦ ἡ εἰς ἐμὲ οὐ κενὴ ἐγενήθη· ἀλλὰ περισσότερον αὐτῶν πάντων ἐκοπίασα: οὐκ ἐγὼ δὲ, ἀλλʼ ἡ χάρις τοῦ Θεοῦ ἡ σὺν ἐμοί.", "text": "*Chariti de Theou eimi ho eimi*: and the *charis autou* that toward *eme* not *kenē egenēthē*; *alla perissoteron autōn pantōn ekopiasa*: not *egō de*, *all'* the *charis tou Theou* that with *emoi*", "grammar": { "*Chariti*": "dative, feminine, singular - by grace", "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - am", "*ho eimi*": "relative clause - what I am", "*charis*": "nominative, feminine, singular - grace", "*autou*": "genitive, masculine, singular - of him", "*eme*": "accusative, 1st person singular - me", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was", "*alla*": "adversative conjunction - but", "*perissoteron*": "comparative adverb - more abundantly", "*autōn pantōn*": "genitive, masculine, plural - than all of them", "*ekopiasa*": "aorist active indicative, 1st person singular - labored/worked hard", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*de*": "postpositive conjunction - but/and", "*all'*": "adversative conjunction (elided) - but", "*charis*": "nominative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*emoi*": "dative, 1st person singular - with me" }, "variants": { "*Chariti*": "by grace/through grace/by the favor", "*Theou*": "God/deity", "*eimi ho eimi*": "I am what I am/I am who I am", "*charis*": "grace/favor/kindness", "*kenē*": "empty/void/without effect/vain", "*egenēthē*": "became/was/turned out to be", "*alla*": "but/rather/on the contrary", "*perissoteron*": "more abundantly/more extensively/harder", "*ekopiasa*": "labored/worked hard/toiled", "*all'*": "but/rather/on the contrary" } } 11 { "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } } 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } } 13 { "verseID": "1 Corinthians.15.13", "source": "Εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei de anastasis nekrōn ouk estin*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 14 { "verseID": "1 Corinthians.15.14", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ δὲ καὶ ἡ πίστις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *kenon ara to kērygma hēmōn*, *kenē de kai hē pistis hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*kenon*": "adjective, nominative, neuter, singular - empty/vain", "*ara*": "inferential particle - then/consequently", "*to kērygma*": "nominative, neuter, singular - the preaching", "*hēmōn*": "genitive, 1st person plural - of us", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*de*": "postpositive conjunction - and/also", "*kai*": "conjunction - also", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*kenon*": "empty/void/useless/vain", "*ara*": "then/consequently/therefore", "*kērygma*": "preaching/proclamation/message", "*kenē*": "empty/void/useless/vain", "*kai*": "also/even/too", "*pistis*": "faith/belief/trust" } } 15 { "verseID": "1 Corinthians.15.15", "source": "Εὑρισκόμεθα δὲ, καὶ ψευδομάρτυρες τοῦ Θεοῦ· ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ ὅτι ἤγειρεν τὸν Χριστόν: ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.", "text": "We are *heuriskometha de*, also *pseudomartyres tou Theou*; *hoti emarturēsamen kata tou Theou hoti ēgeiren ton Christon*: whom not he *ēgeiren*, *eiper ara nekroi ouk egeirontai*", "grammar": { "*heuriskometha*": "present passive indicative, 1st person plural - are found/are discovered", "*de*": "postpositive conjunction - but/and", "*pseudomartyres*": "nominative, masculine, plural - false witnesses", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - because/that", "*emarturēsamen*": "aorist active indicative, 1st person plural - testified/witnessed", "*kata*": "preposition + genitive - against", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - that", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*ton Christon*": "accusative, masculine, singular - the Christ", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*eiper*": "conditional conjunction - if indeed/if after all", "*ara*": "inferential particle - then/consequently", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised" }, "variants": { "*heuriskometha*": "are found/are discovered/are proved to be", "*de*": "but/and/now", "*pseudomartyres*": "false witnesses/liars", "*Theou*": "God/deity", "*emarturēsamen*": "testified/bore witness/gave evidence", "*kata*": "against/with regard to/concerning", "*ēgeiren*": "raised/resurrected", "*Christon*": "Christ/Messiah/Anointed One", "*eiper*": "if indeed/if after all/if it is true that", "*ara*": "then/consequently/therefore", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise" } } 16 { "verseID": "1 Corinthians.15.16", "source": "Εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei gar nekroi ouk egeirontai*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*gar*": "for/because/since", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 17 { "verseID": "1 Corinthians.15.17", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν· ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *mataia hē pistis hymōn*; *eti este en tais hamartiais hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*mataia*": "adjective, nominative, feminine, singular - futile/useless", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you", "*eti*": "adverb - still/yet", "*este*": "present active indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*tais hamartiais*": "dative, feminine, plural - the sins", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*mataia*": "futile/useless/empty/vain", "*pistis*": "faith/belief/trust", "*eti*": "still/yet/even now", "*este*": "you are/you exist", "*hamartiais*": "sins/failures/misdeeds" } } 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } } 19 { "verseID": "1 Corinthians.15.19", "source": "Εἰ ἐν τῇ ζωῇ ταύτῃ ἠλπικότες ἐσμὲν ἐν Χριστῷ μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.", "text": "*Ei en tē zōē tautē ēlpikotes esmen en Christō monon*, *eleeinoteroi pantōn anthrōpōn esmen*", "grammar": { "*Ei*": "conditional conjunction - if", "*en*": "preposition + dative - in", "*tē zōē*": "dative, feminine, singular - the life", "*tautē*": "demonstrative adjective, dative, feminine, singular - this", "*ēlpikotes*": "perfect active participle, nominative, masculine, plural - having hoped", "*esmen*": "present active indicative, 1st person plural - we are", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*monon*": "adverb - only", "*eleeinoteroi*": "comparative adjective, nominative, masculine, plural - more pitiable", "*pantōn*": "genitive, masculine, plural - of all", "*anthrōpōn*": "genitive, masculine, plural - of men/of people", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Ei*": "if/since", "*zōē*": "life/existence", "*tautē*": "this/present", "*ēlpikotes esmen*": "we have hoped/we have put our hope", "*en Christō*": "in Christ/in union with Christ", "*monon*": "only/merely/alone", "*eleeinoteroi*": "more pitiable/more miserable/more to be pitied", "*pantōn anthrōpōn*": "of all men/of all people/than all humans" } } 20 { "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } } 21 { "verseID": "1 Corinthians.15.21", "source": "Ἐπειδὴ γὰρ διʼ ἀνθρώπου ὁ θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν.", "text": "*Epeidē gar di' anthrōpou ho thanatos*, and *di' anthrōpou anastasis nekrōn*", "grammar": { "*Epeidē*": "causal conjunction - since/because", "*gar*": "postpositive conjunction - for", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*ho thanatos*": "nominative, masculine, singular - the death", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*Epeidē*": "since/because/inasmuch as", "*gar*": "for/because/since", "*di' anthrōpou*": "through a man/by means of a man", "*thanatos*": "death/mortality", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died" } } 22 { "verseID": "1 Corinthians.15.22", "source": "Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.", "text": "*Hōsper gar en tō Adam pantes apothnēskousin*, *houtōs kai en tō Christō pantes zōopoiēthēsontai*", "grammar": { "*Hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*en tō Adam*": "preposition + dative, masculine, singular - in Adam", "*pantes*": "adjective, nominative, masculine, plural - all", "*apothnēskousin*": "present active indicative, 3rd person plural - die", "*houtōs*": "adverb - so/thus", "*kai*": "conjunction - also", "*en tō Christō*": "preposition + dative, masculine, singular - in Christ", "*pantes*": "adjective, nominative, masculine, plural - all", "*zōopoiēthēsontai*": "future passive indicative, 3rd person plural - will be made alive" }, "variants": { "*Hōsper*": "just as/even as", "*gar*": "for/because/since", "*en tō Adam*": "in Adam/in connection with Adam", "*pantes*": "all/everyone", "*apothnēskousin*": "die/are dying", "*houtōs*": "so/thus/in the same way", "*kai*": "also/even/too", "*en tō Christō*": "in Christ/in connection with Christ", "*zōopoiēthēsontai*": "will be made alive/will be given life/will be quickened" } } 23 { "verseID": "1 Corinthians.15.23", "source": "Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ Χριστός· ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "*Hekastos de en tō idiō tagmati*: *aparchē Christos*; *epeita hoi Christou en tē parousia autou*", "grammar": { "*Hekastos*": "adjective, nominative, masculine, singular - each one", "*de*": "postpositive conjunction - but/and", "*en tō idiō*": "preposition + dative, neuter, singular - in his own", "*tagmati*": "dative, neuter, singular - order/rank", "*aparchē*": "nominative, feminine, singular - firstfruits", "*Christos*": "nominative, masculine, singular - Christ", "*epeita*": "adverb - then/afterward", "*hoi Christou*": "nominative, masculine, plural with genitive - those of Christ", "*en tē parousia*": "preposition + dative, feminine, singular - in the coming", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Hekastos*": "each one/each person/everyone", "*de*": "but/and/now", "*idiō*": "own/proper/particular", "*tagmati*": "order/rank/division/proper time", "*aparchē*": "firstfruits/first portion/first installment", "*Christos*": "Christ/Messiah/Anointed One", "*epeita*": "then/afterward/next", "*hoi Christou*": "those of Christ/those who belong to Christ", "*parousia*": "coming/presence/arrival", "*autou*": "of him/his" } } 24 { "verseID": "1 Corinthians.15.24", "source": "Εἶτα τὸ τέλος, ὅταν παραδῷ τὴν βασιλείαν τῷ Θεῷ, καὶ Πατρί· ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.", "text": "*Eita to telos*, *hotan paradō tēn basileian tō Theō*, and *Patri*; *hotan katargēsē pasan archēn kai pasan exousian kai dynamin*", "grammar": { "*Eita*": "adverb - then/next", "*to telos*": "nominative, neuter, singular - the end", "*hotan*": "temporal conjunction - when", "*paradō*": "aorist active subjunctive, 3rd person singular - he delivers/hands over", "*tēn basileian*": "accusative, feminine, singular - the kingdom", "*tō Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - Father", "*hotan*": "temporal conjunction - when", "*katargēsē*": "aorist active subjunctive, 3rd person singular - he abolishes/brings to an end", "*pasan archēn*": "accusative, feminine, singular - all rule", "*pasan exousian*": "accusative, feminine, singular - all authority", "*dynamin*": "accusative, feminine, singular - power" }, "variants": { "*Eita*": "then/next/afterward", "*telos*": "end/completion/goal", "*hotan*": "when/whenever", "*paradō*": "delivers/hands over/gives up", "*basileian*": "kingdom/sovereignty/rule", "*Theō*": "God/deity", "*Patri*": "Father/Parent", "*katargēsē*": "abolishes/nullifies/brings to an end/renders inoperative", "*archēn*": "rule/government/dominion/beginning", "*exousian*": "authority/power/jurisdiction", "*dynamin*": "power/might/strength/ability" } } 25 { "verseID": "1 Corinthians.15.25", "source": "Δεῖ γὰρ αὐτὸν βασιλεύειν, ἄχρι οὗ ἄν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.", "text": "*Dei gar auton basileuein*, *achri hou an thē pantas tous echthrous hypo tous podas autou*", "grammar": { "*Dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*gar*": "postpositive conjunction - for", "*auton*": "accusative, masculine, singular - him", "*basileuein*": "present active infinitive - to reign", "*achri hou*": "conjunction + genitive relative pronoun - until", "*an thē*": "aorist active subjunctive, 3rd person singular - he puts", "*pantas tous echthrous*": "accusative, masculine, plural - all the enemies", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Dei*": "it is necessary/must/ought", "*gar*": "for/because/since", "*auton*": "him/he", "*basileuein*": "to reign/to rule/to be king", "*achri hou*": "until/until which time", "*an thē*": "he puts/places/sets", "*echthrous*": "enemies/foes/opponents", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his" } } 26 { "verseID": "1 Corinthians.15.26", "source": "Ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος.", "text": "*Eschatos echthros katargeitai ho thanatos*", "grammar": { "*Eschatos*": "adjective, nominative, masculine, singular - last", "*echthros*": "adjective used as noun, nominative, masculine, singular - enemy", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished", "*ho thanatos*": "nominative, masculine, singular - death" }, "variants": { "*Eschatos*": "last/final/ultimate", "*echthros*": "enemy/foe/opponent", "*katargeitai*": "is abolished/is destroyed/is rendered powerless", "*thanatos*": "death/mortality" } } 27 { "verseID": "1 Corinthians.15.27", "source": "Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς, τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.", "text": "*Panta gar hypetaxen hypo tous podas autou*. *Hotan de eipē hoti Panta hypotetaktai*, *dēlon hoti ektos*, *tou hypotaxantos autō ta panta*", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*gar*": "postpositive conjunction - for", "*hypetaxen*": "aorist active indicative, 3rd person singular - he subjected", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him", "*Hotan*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and", "*eipē*": "aorist active subjunctive, 3rd person singular - he says", "*hoti*": "conjunction - that", "*Panta*": "nominative, neuter, plural - all things", "*hypotetaktai*": "perfect passive indicative, 3rd person singular - have been subjected", "*dēlon*": "adjective, nominative, neuter, singular - evident/clear", "*hoti*": "conjunction - that", "*ektos*": "preposition - except", "*tou hypotaxantos*": "aorist active participle, genitive, masculine, singular - the one having subjected", "*autō*": "dative, masculine, singular - to him", "*ta panta*": "accusative, neuter, plural - all things" }, "variants": { "*Panta*": "all things/everything", "*gar*": "for/because/since", "*hypetaxen*": "he subjected/he put in subjection/he subordinated", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his", "*Hotan*": "when/whenever", "*de*": "but/and/now", "*eipē*": "he says/declares/states", "*hypotetaktai*": "have been subjected/have been put in subjection", "*dēlon*": "evident/clear/obvious", "*ektos*": "except/outside/apart from", "*tou hypotaxantos*": "the one having subjected/the one who put in subjection", "*ta panta*": "all things/everything" } } 28 { "verseID": "1 Corinthians.15.28", "source": "Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.", "text": "When *de* might be *hypotagē* to him the *panta*, then *kai* himself the *Hyios* will be *hypotagēsetai* to the one having *hypotaxanti* to him the *panta*, *hina* might be the *Theos* the *panta* in *pasin*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and/now", "*hypotagē*": "aorist passive subjunctive, 3rd singular - might be subjected/subordinated", "*autō*": "personal pronoun, dative masculine singular - to him", "*ta panta*": "nominative neuter plural with article - all things/the all", "*tote*": "temporal adverb - then", "*kai*": "adverbial - also/even", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*Hyios*": "nominative masculine singular with article - Son", "*hypotagēsetai*": "future passive indicative, 3rd singular - will be subjected/subordinated", "*tō hypotaxanti*": "dative masculine singular participle with article - to the one having subjected", "*hina*": "purpose conjunction - so that/in order that", "*ē*": "present subjunctive, 3rd singular of 'to be' - might be", "*Theos*": "nominative masculine singular with article - God", "*pasin*": "dative neuter plural - in all [things/people]" }, "variants": { "*hypotagē*": "be subjected/be subordinated/be brought under order", "*panta*": "all things/everything/the universe", "*Hyios*": "Son/descendant", "*hypotagēsetai*": "will be subjected/will be subordinated/will submit", "*hypotaxanti*": "having subjected/having subordinated/having brought under order", "*hina*": "so that/in order that/with the result that", "*Theos*": "God/deity", "*pasin*": "all things/all people/everything" } } 29 { "verseID": "1 Corinthians.15.29", "source": "Ἐπεὶ τί ποιήσουσιν οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν, εἰ ὅλως νεκροὶ οὐκ ἐγείρονται; τί καὶ βαπτίζονται ὑπὲρ τῶν νεκρῶν;", "text": "Since what will they *poiēsousin* the ones being *baptizomenoi* *hyper* the *nekrōn*, if *holōs* *nekroi* not *egeirontai*? Why *kai* are they *baptizontai* *hyper* the *nekrōn*?", "grammar": { "*epei*": "causal conjunction - since/because", "*ti*": "interrogative pronoun, accusative neuter singular - what", "*poiēsousin*": "future active indicative, 3rd plural - they will do", "*baptizomenoi*": "present passive participle, nominative masculine plural with article - ones being baptized", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn nekrōn*": "genitive masculine plural with article - of the dead", "*ei*": "conditional conjunction - if", "*holōs*": "adverb - at all/completely", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*kai*": "adverbial - also/even", "*baptizontai*": "present passive indicative, 3rd plural - are baptized" }, "variants": { "*poiēsousin*": "will do/will accomplish/will perform", "*baptizomenoi*": "being baptized/being immersed/being washed", "*hyper*": "on behalf of/for the sake of/concerning", "*nekrōn*": "dead ones/corpses", "*holōs*": "at all/entirely/completely", "*egeirontai*": "are raised/are awakened/are resurrected", "*baptizontai*": "are baptized/are immersed/are washed" } } 30 { "verseID": "1 Corinthians.15.30", "source": "Τί Καὶ ἡμεῖς κινδυνεύομεν πᾶσαν ὥραν;", "text": "Why *Kai* we *kindyneuomen* every *hōran*?", "grammar": { "*ti*": "interrogative pronoun, accusative neuter singular - why", "*kai*": "adverbial - also/even", "*hēmeis*": "personal pronoun, nominative plural - we", "*kindyneuomen*": "present active indicative, 1st plural - we are in danger/risk", "*pasan*": "accusative feminine singular - every/all", "*hōran*": "accusative feminine singular - hour/time" }, "variants": { "*kindyneuomen*": "are in danger/risk ourselves/stand in jeopardy", "*hōran*": "hour/time/moment" } } 31 { "verseID": "1 Corinthians.15.31", "source": "Καθʼ ἡμέραν ἀποθνήσκω. Νὴ τὴν ὑμετέραν καύχησιν ἣν ἔχω ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,", "text": "According to *hēmeran* I *apothnēskō*. *Nē* the *hymeteran kauchēsin* which I *echō* in *Christō Iēsou* the *Kyriō* of us,", "grammar": { "*kath'*": "preposition (kata with elision) - according to/every", "*hēmeran*": "accusative feminine singular - day", "*apothnēskō*": "present active indicative, 1st singular - I die", "*nē*": "particle of affirmation - by/indeed/truly", "*hymeteran*": "possessive adjective, accusative feminine singular - your", "*kauchēsin*": "accusative feminine singular - boasting/pride/glorying", "*hēn*": "relative pronoun, accusative feminine singular - which", "*echō*": "present active indicative, 1st singular - I have", "*en*": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus", "*Kyriō*": "dative masculine singular with article - Lord", "*hēmōn*": "personal pronoun, genitive plural - of us/our" }, "variants": { "*kath' hēmeran*": "daily/every day", "*apothnēskō*": "I die/I am dying/I face death", "*nē*": "by [oath formula]/truly/indeed", "*hymeteran kauchēsin*": "your boasting/your glorying/your pride", "*echō*": "have/possess/hold", "*Christō Iēsou*": "Christ Jesus", "*Kyriō*": "Lord/master" } } 32 { "verseID": "1 Corinthians.15.32", "source": "Εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος, εἰ νεκροὶ οὐκ ἐγείρονται; φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν.", "text": "If according to *anthrōpon* I *ethēriomachēsa* in *Ephesō*, what to me the *ophelos*, if *nekroi* not *egeirontai*? Let us *phagōmen* and let us *piōmen*; *aurion gar apothnēskomen*.", "grammar": { "*ei*": "conditional conjunction - if", "*kata*": "preposition with accusative - according to", "*anthrōpon*": "accusative masculine singular - man/human", "*ethēriomachēsa*": "aorist active indicative, 1st singular - I fought wild beasts", "*en*": "preposition with dative - in", "*Ephesō*": "dative feminine singular - Ephesus", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*moi*": "personal pronoun, dative singular - to me", "*ophelos*": "nominative neuter singular with article - advantage/profit/benefit", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*phagōmen*": "aorist active subjunctive, 1st plural - let us eat", "*piōmen*": "aorist active subjunctive, 1st plural - let us drink", "*aurion*": "adverb - tomorrow", "*gar*": "postpositive conjunction - for", "*apothnēskomen*": "present active indicative, 1st plural - we die" }, "variants": { "*kata anthrōpon*": "according to man/in human terms/from a human viewpoint", "*ethēriomachēsa*": "fought with wild beasts/fought as with beasts/faced deadly peril", "*Ephesō*": "Ephesus [city in Asia Minor]", "*ophelos*": "advantage/benefit/profit", "*nekroi*": "dead ones/corpses", "*egeirontai*": "are raised/are awakened/are resurrected", "*phagōmen*": "let us eat/we should eat", "*piōmen*": "let us drink/we should drink", "*apothnēskomen*": "we die/we are dying" } } 33 { "verseID": "1 Corinthians.15.33", "source": "Μὴ πλανᾶσθε: Φθείρουσιν ἤθη χρηστὰ ὁμιλίαι κακαί.", "text": "Not be *planasthe*: They *phtheirousin* *ēthē chrēsta homiliai kakai*.", "grammar": { "*mē*": "negative particle with imperative sense - not", "*planasthe*": "present passive imperative, 2nd plural - be deceived/led astray", "*phtheirousin*": "present active indicative, 3rd plural - they corrupt/ruin", "*ēthē*": "accusative neuter plural - habits/customs/character", "*chrēsta*": "accusative neuter plural - good/useful/virtuous", "*homiliai*": "nominative feminine plural - associations/companionships/communications", "*kakai*": "nominative feminine plural - evil/bad/harmful" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*phtheirousin*": "corrupt/ruin/destroy", "*ēthē chrēsta*": "good morals/good habits/good character", "*homiliai kakai*": "bad company/evil communications/harmful associations" } } 34 { "verseID": "1 Corinthians.15.34", "source": "Ἐκνήψατε δικαίως, καὶ μὴ ἁμαρτάνετε· ἀγνωσίαν γὰρ Θεοῦ τινες ἔχουσιν: πρὸς ἐντροπὴν ὑμῖν λέγω.", "text": "*Eknēpsate dikaiōs*, and not *hamartanete*; *agnōsian gar Theou* some *echousin*: *pros entropēn hymin legō*.", "grammar": { "*eknēpsate*": "aorist active imperative, 2nd plural - become sober/wake up", "*dikaiōs*": "adverb - righteously/properly", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*hamartanete*": "present active imperative, 2nd plural - sin", "*agnōsian*": "accusative feminine singular - ignorance/lack of knowledge", "*gar*": "postpositive conjunction - for", "*Theou*": "genitive masculine singular - of God", "*tines*": "indefinite pronoun, nominative masculine plural - some", "*echousin*": "present active indicative, 3rd plural - they have", "*pros*": "preposition with accusative - toward", "*entropēn*": "accusative feminine singular - shame/embarrassment", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I speak/say" }, "variants": { "*eknēpsate*": "wake up/become sober/return to sobriety", "*dikaiōs*": "righteously/properly/as is right", "*hamartanete*": "sin/miss the mark/err", "*agnōsian*": "ignorance/lack of knowledge", "*Theou*": "of God/God's", "*echousin*": "have/possess/hold", "*pros entropēn*": "to shame/to embarrassment/to move to shame", "*legō*": "speak/say/tell" } } 35 { "verseID": "1 Corinthians.15.35", "source": "Ἀλλʼ ἐρεῖ τις, Πῶς ἐγείρονται οἱ νεκροί; ποίῳ δὲ σώματι ἔρχονται;", "text": "But will *erei tis*, How are *egeirontai* the *nekroi*? *poiō de sōmati erchontai*?", "grammar": { "*all'*": "conjunction (alla with elision) - but", "*erei*": "future active indicative, 3rd singular - will say", "*tis*": "indefinite pronoun, nominative singular - someone", "*pōs*": "interrogative adverb - how", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*poiō*": "interrogative adjective, dative neuter singular - with what kind of", "*de*": "postpositive conjunction - but/and", "*sōmati*": "dative neuter singular - body", "*erchontai*": "present middle indicative, 3rd plural - they come/go" }, "variants": { "*erei*": "will say/will speak/will tell", "*tis*": "someone/a certain one", "*egeirontai*": "are raised/are resurrected/are awakened", "*nekroi*": "dead ones/corpses", "*poiō sōmati*": "with what kind of body/with what sort of body", "*erchontai*": "come/arrive/go" } } 36 { "verseID": "1 Corinthians.15.36", "source": "Ἄφρον, σὺ ὃ σπείρεις οὐ ζωοποιεῖται, ἐὰν μὴ ἀποθάνῃ:", "text": "*Aphron*, you what you *speireis* not *zōopoieitai*, if not it might *apothanē*:", "grammar": { "*aphron*": "vocative masculine singular - foolish [one]", "*sy*": "personal pronoun, nominative singular - you", "*ho*": "relative pronoun, accusative neuter singular - what", "*speireis*": "present active indicative, 2nd singular - you sow", "*ou*": "negative particle - not", "*zōopoieitai*": "present passive indicative, 3rd singular - is made alive", "*ean mē*": "conditional negative - if not/unless", "*apothanē*": "aorist active subjunctive, 3rd singular - it might die" }, "variants": { "*aphron*": "foolish one/senseless one/unwise person", "*speireis*": "sow/plant/scatter seed", "*zōopoieitai*": "is made alive/is given life/is quickened", "*apothanē*": "might die/should die" } } 37 { "verseID": "1 Corinthians.15.37", "source": "Καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις, ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου, ἤ τινος τῶν λοιπῶν:", "text": "And what you *speireis*, not the *sōma* the *genēsomenon speireis*, but *gymnon kokkon* if it might *tychoi sitou*, or one of the *loipōn*:", "grammar": { "*kai*": "conjunction - and", "*ho*": "relative pronoun, accusative neuter singular - what", "*speireis*": "present active indicative, 2nd singular - you sow", "*ou*": "negative particle - not", "*sōma*": "accusative neuter singular with article - body", "*genēsomenon*": "future middle participle, accusative neuter singular with article - going to become", "*alla*": "adversative conjunction - but", "*gymnon*": "accusative masculine singular - bare/naked", "*kokkon*": "accusative masculine singular - grain/seed", "*ei tychoi*": "aorist active optative, 3rd singular with conditional - if it might happen to be", "*sitou*": "genitive masculine singular - of wheat", "*ē*": "disjunctive conjunction - or", "*tinos*": "indefinite pronoun, genitive singular - of some", "*loipōn*": "genitive plural with article - of the rest/remaining" }, "variants": { "*speireis*": "sow/plant/scatter seed", "*sōma*": "body/form", "*genēsomenon*": "that will be/going to become/that will come to be", "*gymnon*": "bare/naked/mere", "*kokkon*": "grain/seed/kernel", "*tychoi*": "might happen to be/might chance to be", "*sitou*": "of wheat/of grain", "*loipōn*": "of the rest/of the remaining/of the others" } } 38 { "verseID": "1 Corinthians.15.38", "source": "Ὁ δὲ Θεὸς αὐτῷ δίδωσιν σῶμα καθὼς ἠθέλησεν, καὶ ἑκάστῳ τῶν σπερμάτων τὸ ἴδιον σῶμα.", "text": "The *de Theos* to it *didōsin sōma kathōs ēthelēsen*, and to each of the *spermatōn* the *idion sōma*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative masculine singular with article - God", "*autō*": "personal pronoun, dative neuter singular - to it", "*didōsin*": "present active indicative, 3rd singular - gives", "*sōma*": "accusative neuter singular - body", "*kathōs*": "comparative conjunction - just as/as", "*ēthelēsen*": "aorist active indicative, 3rd singular - he willed/desired", "*kai*": "conjunction - and", "*hekastō*": "dative neuter singular - to each", "*spermatōn*": "genitive neuter plural with article - of seeds", "*idion*": "accusative neuter singular with article - own/distinctive", "*sōma*": "accusative neuter singular - body" }, "variants": { "*Theos*": "God/deity", "*didōsin*": "gives/grants/provides", "*sōma*": "body/form", "*kathōs*": "just as/as/according as", "*ēthelēsen*": "willed/desired/purposed", "*spermatōn*": "of seeds/of offspring", "*idion*": "own/distinctive/particular" } } 39 { "verseID": "1 Corinthians.15.39", "source": "Οὐ Πᾶσα σὰρξ ἡ αὐτὴ σάρξ: ἀλλὰ ἄλλη μὲν σὰρξ ἀνθρώπων, ἄλλη δὲ σὰρξ κτηνῶν, ἄλλη δὲ ἰχθύων, ἄλλη δὲ πτηνῶν.", "text": "Not all *sarx* the same *sarx*: but *allē men sarx anthrōpōn*, *allē de sarx ktēnōn*, *allē de ichthyōn*, *allē de ptēnōn*.", "grammar": { "*ou*": "negative particle - not", "*pasa*": "nominative feminine singular - all/every", "*sarx*": "nominative feminine singular - flesh", "*autē*": "intensive pronoun, nominative feminine singular - same", "*alla*": "adversative conjunction - but", "*allē*": "adjective, nominative feminine singular - another/different", "*men*": "particle marking contrast - on the one hand", "*sarx*": "nominative feminine singular - flesh", "*anthrōpōn*": "genitive masculine plural - of humans", "*de*": "contrastive particle - but/and", "*ktēnōn*": "genitive neuter plural - of cattle/animals", "*ichthyōn*": "genitive masculine plural - of fish", "*ptēnōn*": "genitive neuter plural - of birds" }, "variants": { "*sarx*": "flesh/body/physical nature", "*anthrōpōn*": "of humans/of mankind/of people", "*ktēnōn*": "of cattle/of beasts/of animals", "*ichthyōn*": "of fish/of water creatures", "*ptēnōn*": "of birds/of flying creatures" } } 40 { "verseID": "1 Corinthians.15.40", "source": "Καὶ σώματα ἐπουράνια, καὶ σώματα ἐπίγεια: ἀλλʼ ἑτέρα μὲν ἡ τῶν ἐπουρανίων δόξα, ἑτέρα δὲ ἡ τῶν ἐπιγείων.", "text": "And *sōmata epourania*, and *sōmata epigeia*: but *hetera men* the of the *epouraniōn doxa*, *hetera de* the of the *epigeiōn*.", "grammar": { "*kai*": "conjunction - and", "*sōmata*": "nominative neuter plural - bodies", "*epourania*": "nominative neuter plural - heavenly/celestial", "*sōmata*": "nominative neuter plural - bodies", "*epigeia*": "nominative neuter plural - earthly/terrestrial", "*all'*": "adversative conjunction (alla with elision) - but", "*hetera*": "adjective, nominative feminine singular - different/other", "*men*": "particle marking contrast - on the one hand", "*tōn epouraniōn*": "genitive neuter plural with article - of the heavenly [bodies]", "*doxa*": "nominative feminine singular with article - glory", "*hetera*": "adjective, nominative feminine singular - different/other", "*de*": "contrastive particle - but/and", "*tōn epigeiōn*": "genitive neuter plural with article - of the earthly [bodies]" }, "variants": { "*sōmata*": "bodies/forms", "*epourania*": "heavenly/celestial/belonging to heaven", "*epigeia*": "earthly/terrestrial/belonging to earth", "*hetera*": "different/other/another kind of", "*doxa*": "glory/splendor/radiance", "*epouraniōn*": "of heavenly [bodies]/of celestial [things]", "*epigeiōn*": "of earthly [bodies]/of terrestrial [things]" } } 41 { "verseID": "1 Corinthians.15.41", "source": "Ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων: ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.", "text": "*Allē doxa hēliou*, and *allē doxa selēnēs*, and *allē doxa asterōn*: *astēr gar asteros diapherei en doxē*.", "grammar": { "*allē*": "adjective, nominative feminine singular - another/different", "*doxa*": "nominative feminine singular - glory", "*hēliou*": "genitive masculine singular - of sun", "*kai*": "conjunction - and", "*selēnēs*": "genitive feminine singular - of moon", "*asterōn*": "genitive masculine plural - of stars", "*astēr*": "nominative masculine singular - star", "*gar*": "postpositive conjunction - for", "*asteros*": "genitive masculine singular - of star", "*diapherei*": "present active indicative, 3rd singular - differs", "*en*": "preposition with dative - in", "*doxē*": "dative feminine singular - glory" }, "variants": { "*doxa*": "glory/splendor/radiance", "*hēliou*": "of sun/of the sun", "*selēnēs*": "of moon/of the moon", "*asterōn*": "of stars/of the stars", "*astēr*": "star/heavenly body", "*diapherei*": "differs/varies/is different", "*doxē*": "glory/splendor/radiance" } } 42 { "verseID": "1 Corinthians.15.42", "source": "Οὕτως καὶ ἡ ἀνάστασις τῶν νεκρῶν. Σπείρεται ἐν φθορᾷ· ἐγείρεται ἐν ἀφθαρσίᾳ:", "text": "Thus *kai* the *anastasis* of the *nekrōn*. It is *speiretai* in *phthorā*; it is *egeiretai* in *aphtharsia*:", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*anastasis*": "nominative feminine singular with article - resurrection", "*tōn nekrōn*": "genitive masculine plural with article - of the dead", "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*phthorā*": "dative feminine singular - corruption/decay", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*aphtharsia*": "dative feminine singular - incorruption/immortality" }, "variants": { "*anastasis*": "resurrection/raising up", "*nekrōn*": "dead ones/corpses", "*speiretai*": "is sown/is planted", "*phthorā*": "corruption/decay/perishability", "*egeiretai*": "is raised/is resurrected", "*aphtharsia*": "incorruption/immortality/imperishability" } } 43 { "verseID": "1 Corinthians.15.43", "source": "Σπείρεται ἐν ἀτιμίᾳ· ἐγείρεται ἐν δόξῃ: σπείρεται ἐν ἀσθενείᾳ· ἐγείρεται ἐν δυνάμει:", "text": "It is *speiretai* in *atimia*; it is *egeiretai* in *doxē*: it is *speiretai* in *astheneia*; it is *egeiretai* in *dynamei*:", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*en*": "preposition with dative - in", "*atimia*": "dative feminine singular - dishonor", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*doxē*": "dative feminine singular - glory", "*astheneia*": "dative feminine singular - weakness", "*dynamei*": "dative feminine singular - power" }, "variants": { "*speiretai*": "is sown/is planted", "*atimia*": "dishonor/shame/humiliation", "*egeiretai*": "is raised/is resurrected", "*doxē*": "glory/splendor/honor", "*astheneia*": "weakness/feebleness/frailty", "*dynamei*": "power/might/strength" } } 44 { "verseID": "1 Corinthians.15.44", "source": "Σπείρεται σῶμα ψυχικόν· ἐγείρεται σῶμα πνευματικόν. Ἔστιν σῶμα ψυχικόν, καὶ ἔστιν σῶμα πνευματικόν.", "text": "It is *speiretai sōma psychikon*; it is *egeiretai sōma pneumatikon*. There *estin sōma psychikon*, and there *estin sōma pneumatikon*.", "grammar": { "*speiretai*": "present passive indicative, 3rd singular - is sown", "*sōma*": "nominative neuter singular - body", "*psychikon*": "nominative neuter singular - natural/soulish", "*egeiretai*": "present passive indicative, 3rd singular - is raised", "*pneumatikon*": "nominative neuter singular - spiritual", "*estin*": "present active indicative, 3rd singular - is/exists", "*kai*": "conjunction - and" }, "variants": { "*speiretai*": "is sown/is planted", "*sōma*": "body/form", "*psychikon*": "natural/soulish/belonging to the soul", "*egeiretai*": "is raised/is resurrected", "*pneumatikon*": "spiritual/belonging to the spirit", "*estin*": "is/exists/there is" } } 45 { "verseID": "1 Corinthians.15.45", "source": "Οὕτως Καὶ γέγραπται, Ἐγένετο ὁ πρῶτος ἄνθρωπος Ἀδὰμ εἰς ψυχὴν ζωσαν· Ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζωοποιοῦν.", "text": "Thus *Kai* it has been *gegraptai*, *Egeneto* the first *anthrōpos Adam* into *psychēn zōsan*; The last *Adam* into *pneuma zōopoioun*.", "grammar": { "*houtōs*": "demonstrative adverb - thus/so", "*kai*": "adverbial - also/even", "*gegraptai*": "perfect passive indicative, 3rd singular - has been written", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*prōtos*": "adjective, nominative masculine singular - first", "*anthrōpos*": "nominative masculine singular - man/human", "*Adam*": "nominative masculine singular - Adam", "*eis*": "preposition with accusative - into/unto", "*psychēn*": "accusative feminine singular - soul", "*zōsan*": "present active participle, accusative feminine singular - living", "*eschatos*": "adjective, nominative masculine singular with article - last", "*pneuma*": "accusative neuter singular - spirit", "*zōopoioun*": "present active participle, accusative neuter singular - life-giving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*egeneto*": "became/was made/happened", "*prōtos anthrōpos*": "first man/first human", "*Adam*": "Adam [proper name]", "*eis psychēn zōsan*": "into a living soul/into a living being", "*eschatos Adam*": "last Adam/final Adam", "*pneuma zōopoioun*": "life-giving spirit/quickening spirit" } } 46 { "verseID": "1 Corinthians.15.46", "source": "Ἀλλʼ οὐ πρῶτον τὸ πνευματικὸν, ἀλλὰ τὸ ψυχικόν· ἔπειτα τὸ πνευματικόν.", "text": "But not first the *pneumatikon*, but the *psychikon*; afterward the *pneumatikon*.", "grammar": { "*all'*": "adversative conjunction (alla with elision) - but", "*ou*": "negative particle - not", "*prōton*": "adverb - first", "*pneumatikon*": "nominative neuter singular with article - spiritual", "*alla*": "adversative conjunction - but", "*psychikon*": "nominative neuter singular with article - natural/soulish", "*epeita*": "adverb - afterward/then", "*pneumatikon*": "nominative neuter singular with article - spiritual" }, "variants": { "*prōton*": "first/at first/firstly", "*pneumatikon*": "spiritual [thing]/spiritual [body]", "*psychikon*": "natural [thing]/soulish [body]", "*epeita*": "afterward/then/next" } } 47 { "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } } 48 { "verseID": "1 Corinthians.15.48", "source": "Οἷος ὁ χοϊκός, τοιοῦτοι καὶ οἱ χοϊκοί: καὶ οἷος ὁ ἐπουράνιος, τοιοῦτοι καὶ οἱ ἐπουράνιοι.", "text": "What kind the *choikos*, such *kai* the *choikoi*: and what kind the *epouranios*, such *kai* the *epouranioi*.", "grammar": { "*hoios*": "correlative pronoun, nominative masculine singular - of what kind", "*choikos*": "nominative masculine singular with article - made of dust/earthly", "*toioutoi*": "demonstrative pronoun, nominative masculine plural - such", "*kai*": "adverbial - also/even", "*choikoi*": "nominative masculine plural with article - made of dust/earthly", "*epouranios*": "nominative masculine singular with article - heavenly", "*epouranioi*": "nominative masculine plural with article - heavenly" }, "variants": { "*hoios*": "of what kind/such as/like", "*choikos*": "made of dust/earthly/from soil", "*toioutoi*": "such/of this kind", "*choikoi*": "made of dust [ones]/earthly [ones]", "*epouranios*": "heavenly one/celestial one", "*epouranioi*": "heavenly [ones]/celestial [ones]" } } 49 { "verseID": "1 Corinthians.15.49", "source": "Καὶ καθὼς ἐφορέσαμεν τὴν εἰκόνα τοῦ χοϊκοῦ, φορέσομεν καὶ τὴν εἰκόνα τοῦ ἐπουρανίου.", "text": "And *kathōs* we *ephoresamen* the *eikona* of the *choikou*, we shall *phoresomen kai* the *eikona* of the *epouraniou*.", "grammar": { "*kai*": "conjunction - and", "*kathōs*": "comparative conjunction - just as/as", "*ephoresamen*": "aorist active indicative, 1st plural - we bore/wore", "*eikona*": "accusative feminine singular with article - image", "*choikou*": "genitive masculine singular with article - of the one made of dust", "*phoresomen*": "future active indicative, 1st plural - we shall bear/wear", "*kai*": "adverbial - also", "*epouraniou*": "genitive masculine singular with article - of the heavenly one" }, "variants": { "*kathōs*": "just as/as/according as", "*ephoresamen*": "bore/wore/carried", "*eikona*": "image/likeness", "*choikou*": "of the earthly one/of the one made of dust", "*phoresomen*": "shall bear/shall wear/shall carry", "*epouraniou*": "of the heavenly one/of the celestial one" } } 50 { "verseID": "1 Corinthians.15.50", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται· οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.", "text": "This *de* I *phēmi*, *adelphoi*, that *sarx* and *haima basileian Theou klēronomēsai* not *dynastai*; *oude* the *phthora* the *aphtharsian klēronomei*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*phēmi*": "present active indicative, 1st singular - I say/declare", "*adelphoi*": "vocative masculine plural - brothers", "*hoti*": "conjunction - that", "*sarx*": "nominative feminine singular - flesh", "*kai*": "conjunction - and", "*haima*": "nominative neuter singular - blood", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*klēronomēsai*": "aorist active infinitive - to inherit", "*ou*": "negative particle - not", "*dynastai*": "present passive indicative, 3rd plural - are able", "*oude*": "negative conjunction - nor/neither", "*phthora*": "nominative feminine singular with article - corruption", "*aphtharsian*": "accusative feminine singular with article - incorruption", "*klēronomei*": "present active indicative, 3rd singular - inherits" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/siblings", "*sarx*": "flesh/body/physical nature", "*haima*": "blood/bloodshed", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/God's", "*klēronomēsai*": "to inherit/to take possession of", "*dynastai*": "are able/can/have power to", "*phthora*": "corruption/decay/perishability", "*aphtharsian*": "incorruption/immortality/imperishability", "*klēronomei*": "inherits/takes possession of" } } 51 { "verseID": "1 Corinthians.15.51", "source": "Ἰδοὺ, μυστήριον ὑμῖν λέγω· Πάντες μὲν οὐ κοιμηθησόμεθα, πάντες δὲ ἀλλαγησόμεθα,", "text": "*Idou*, *mystērion hymin legō*; All *men* not we shall *koimēthēsometha*, all *de* we shall *allagēsometha*,", "grammar": { "*idou*": "interjection - behold/look", "*mystērion*": "accusative neuter singular - mystery", "*hymin*": "personal pronoun, dative plural - to you", "*legō*": "present active indicative, 1st singular - I tell", "*pantes*": "adjective, nominative masculine plural - all", "*men*": "particle marking contrast - on the one hand", "*ou*": "negative particle - not", "*koimēthēsometha*": "future passive indicative, 1st plural - we will sleep/die", "*de*": "contrastive particle - but/and", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*idou*": "behold/look/see", "*mystērion*": "mystery/secret/hidden truth", "*legō*": "tell/say/speak", "*koimēthēsometha*": "will sleep/will die/will fall asleep", "*allagēsometha*": "will be changed/will be transformed" } } 52 { "verseID": "1 Corinthians.15.52", "source": "Ἐν ἀτόμῳ, ἐν ῥιπῇ ὀφθαλμοῦ, ἐν τῇ ἐσχάτῃ σάλπιγγι: σαλπίσει γάρ, καὶ οἱ νεκροὶ ἐγερθήσονται ἄφθαρτοι, καὶ ἡμεῖς ἀλλαγησόμεθα.", "text": "In *atomō*, in *rhipē ophthalmou*, in the last *salpingi*: for it shall *salpisei*, and the *nekroi* shall be *egerthēsontai aphthartoi*, and we shall be *allagēsometha*.", "grammar": { "*en*": "preposition with dative - in", "*atomō*": "dative masculine singular - moment/instant", "*rhipē*": "dative feminine singular - twinkling/blinking", "*ophthalmou*": "genitive masculine singular - of eye", "*eschatē*": "dative feminine singular with article - last", "*salpingi*": "dative feminine singular - trumpet", "*salpisei*": "future active indicative, 3rd singular - it will sound", "*gar*": "postpositive conjunction - for", "*nekroi*": "nominative masculine plural with article - dead [ones]", "*egerthēsontai*": "future passive indicative, 3rd plural - will be raised", "*aphthartoi*": "nominative masculine plural - incorruptible", "*kai*": "conjunction - and", "*hēmeis*": "personal pronoun, nominative plural - we", "*allagēsometha*": "future passive indicative, 1st plural - we will be changed" }, "variants": { "*atomō*": "moment/instant/indivisible [time]", "*rhipē ophthalmou*": "twinkling of an eye/blinking of an eye", "*eschatē salpingi*": "last trumpet/final trumpet", "*salpisei*": "will sound/will trumpet/will blast", "*nekroi*": "dead ones/corpses", "*egerthēsontai*": "will be raised/will be resurrected", "*aphthartoi*": "incorruptible/imperishable/immortal", "*allagēsometha*": "will be changed/will be transformed" } } 53 { "verseID": "1 Corinthians.15.53", "source": "Δεῖ γὰρ τὸ φθαρτὸν τοῦτο ἐνδύσασθαι ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσασθαι ἀθανασίαν.", "text": "It is necessary *gar* the *phtharton* this to *endysasthai aphtharsian*, and the *thnēton* this to *endysasthai athanasian*.", "grammar": { "*dei*": "impersonal verb, present active indicative - it is necessary", "*gar*": "postpositive conjunction - for", "*phtharton*": "accusative neuter singular with article - corruptible", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*endysasthai*": "aorist middle infinitive - to put on", "*aphtharsian*": "accusative feminine singular - incorruption", "*kai*": "conjunction - and", "*thnēton*": "accusative neuter singular with article - mortal", "*athanasian*": "accusative feminine singular - immortality" }, "variants": { "*dei*": "it is necessary/must/ought", "*phtharton*": "corruptible/perishable [thing]", "*endysasthai*": "to put on/to clothe itself with", "*aphtharsian*": "incorruption/imperishability", "*thnēton*": "mortal/subject to death [thing]", "*athanasian*": "immortality/deathlessness" } } 54 { "verseID": "1 Corinthians.15.54", "source": "Ὅταν δὲ τὸ φθαρτὸν τοῦτο ἐνδύσηται ἀφθαρσίαν, καὶ τὸ θνητὸν τοῦτο ἐνδύσηται ἀθανασίαν, τότε γενήσεται ὁ λόγος ὁ γεγραμμένος, Κατεπόθη ὁ θάνατος εἰς νῖκος.", "text": "*Hotan* *de* the *phtharton* this *endysētai* *aphtharsian*, and the *thnēton* this *endysētai* *athanasian*, *tote* *genēsetai* the *logos* the *gegrammenos*, *Katepothē* the *thanatos* into *nikos*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*phtharton*": "neuter nominative singular adjective - corruptible/perishable", "*endysētai*": "aorist subjunctive middle 3rd singular - shall put on/clothe itself with", "*aphtharsian*": "feminine accusative singular noun - incorruption/immortality", "*thnēton*": "neuter nominative singular adjective - mortal", "*athanasian*": "feminine accusative singular noun - immortality", "*tote*": "temporal adverb - then/at that time", "*genēsetai*": "future indicative middle 3rd singular - will become/come to pass", "*logos*": "masculine nominative singular noun - word/saying", "*gegrammenos*": "perfect passive participle, masculine nominative singular - having been written", "*Katepothē*": "aorist passive indicative 3rd singular - was swallowed up", "*thanatos*": "masculine nominative singular noun - death", "*nikos*": "neuter accusative singular noun - victory" }, "variants": { "*phtharton*": "corruptible/perishable/subject to decay", "*endysētai*": "put on/clothe itself with/be clothed with", "*aphtharsian*": "incorruption/immortality/imperishability", "*thnēton*": "mortal/subject to death", "*athanasian*": "immortality/deathlessness", "*logos*": "word/saying/message", "*Katepothē*": "was swallowed up/consumed/devoured", "*thanatos*": "death/mortality", "*nikos*": "victory/conquest" } } 55 { "verseID": "1 Corinthians.15.55", "source": "Ποῦ σου θάνατε, τὸ κέντρον; Ποῦ σου ᾅδη, τὸ νῖκος;", "text": "*Pou* of you *thanate*, the *kentron*? *Pou* of you *hadē*, the *nikos*?", "grammar": { "*Pou*": "interrogative adverb - where?", "*sou*": "genitive singular personal pronoun - of you/your", "*thanate*": "masculine vocative singular noun - O death", "*kentron*": "neuter nominative singular noun - sting/goad", "*hadē*": "masculine vocative singular noun - O Hades/grave", "*nikos*": "neuter nominative singular noun - victory" }, "variants": { "*thanate*": "death/mortality (addressed)", "*kentron*": "sting/goad/point", "*hadē*": "Hades/grave/underworld", "*nikos*": "victory/conquest" } } 56 { "verseID": "1 Corinthians.15.56", "source": "Τὸ δὲ κέντρον τοῦ θανάτου ἡ ἁμαρτία· ἡ δὲ δύναμις τῆς ἁμαρτίας ὁ νόμος.", "text": "The *de* *kentron* of the *thanatou* the *hamartia*; the *de* *dynamis* of the *hamartias* the *nomos*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*kentron*": "neuter nominative singular noun - sting/goad", "*thanatou*": "masculine genitive singular noun - of death", "*hamartia*": "feminine nominative singular noun - sin", "*dynamis*": "feminine nominative singular noun - power/strength", "*hamartias*": "feminine genitive singular noun - of sin", "*nomos*": "masculine nominative singular noun - law" }, "variants": { "*kentron*": "sting/goad/point", "*thanatou*": "of death/mortality", "*hamartia*": "sin/error/missing the mark", "*dynamis*": "power/strength/might/ability", "*hamartias*": "of sin/error/missing the mark", "*nomos*": "law/principle/rule" } } 57 { "verseID": "1 Corinthians.15.57", "source": "Τῷ δὲ Θεῷ χάρις, τῷ διδόντι ἡμῖν τὸ νῖκος διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "To the *de* *Theō* *charis*, to the *didonti* to us the *nikos* through the *Kyriou* of us *Iēsou Christou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theō*": "masculine dative singular noun - to God", "*charis*": "feminine nominative singular noun - thanks/grace", "*didonti*": "present active participle, masculine dative singular - to the one giving", "*nikos*": "neuter accusative singular noun - victory", "*Kyriou*": "masculine genitive singular noun - of Lord", "*Iēsou*": "masculine genitive singular noun - of Jesus", "*Christou*": "masculine genitive singular noun - of Christ/Messiah" }, "variants": { "*Theō*": "God/deity", "*charis*": "thanks/grace/favor", "*didonti*": "giving/granting/bestowing", "*nikos*": "victory/conquest", "*Kyriou*": "Lord/Master", "*Iēsou*": "Jesus (Hebrew: Joshua/Yeshua)", "*Christou*": "Christ/Anointed One/Messiah" } } 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
• Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
• 1 Thess 4:1-5 : 1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } } 2 { "verseID": "1 Thessalonians.4.2", "source": "Οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ Κυρίου Ἰησοῦ.", "text": "You *oidate* for what *parangelias* we *edōkamen* to you through the *Kyriou* *Iēsou*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know (with present meaning)", "*parangelias*": "accusative, feminine, plural - commands/instructions/orders", "*edōkamen*": "aorist, indicative, active, 1st person, plural - we gave", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)" }, "variants": { "*oidate*": "know/understand/perceive", "*parangelias*": "instructions/commands/precepts/charges", "*edōkamen*": "gave/delivered/provided" } } 3 { "verseID": "1 Thessalonians.4.3", "source": "Τοῦτο γάρ ἐστιν θέλημα τοῦ Θεοῦ, ὁ ἁγιασμὸς ὑμῶν, ἀπέχεσθαι ὑμᾶς ἀπὸ τῆς πορνείας:", "text": "This for *estin* *thelēma* of the *Theou*, the *hagiasmos* of you, to *apechesthai* you from the *porneias*:", "grammar": { "*estin*": "present, indicative, active, 3rd person, singular - is", "*thelēma*": "nominative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*hagiasmos*": "nominative, masculine, singular - sanctification/holiness", "*apechesthai*": "present, infinitive, middle - to abstain/keep away from", "*porneias*": "genitive, feminine, singular - sexual immorality/fornication" }, "variants": { "*thelēma*": "will/desire/purpose/intention", "*hagiasmos*": "sanctification/holiness/consecration/purification", "*apechesthai*": "abstain/keep away/refrain", "*porneias*": "sexual immorality/fornication/prostitution/unchastity" } } 4 { "verseID": "1 Thessalonians.4.4", "source": "Εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ καὶ τιμῇ·", "text": "To *eidenai* *hekaston* of you the of himself *skeuos* to *ktasthai* in *hagiasmō* and *timē*;", "grammar": { "*eidenai*": "perfect, infinitive, active - to know", "*hekaston*": "accusative, masculine, singular - each one", "*skeuos*": "accusative, neuter, singular - vessel/body/wife", "*ktasthai*": "present, infinitive, middle - to acquire/possess/control", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)", "*timē*": "dative, feminine, singular - honor/value/respect (locative)" }, "variants": { "*eidenai*": "know/understand/comprehend", "*skeuos*": "vessel/instrument/body/wife", "*ktasthai*": "acquire/possess/control/gain mastery over", "*hagiasmō*": "sanctification/holiness/purity", "*timē*": "honor/value/respect/dignity" } } 5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }
• 2 Tim 3:5-7 : 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } } 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } } 7 { "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }
• Gen 49:4 : 4 { "verseID": "Genesis.49.4", "source": "פַּ֤חַז כַּמַּ֙יִם֙ אַל־תּוֹתַ֔ר כִּ֥י עָלִ֖יתָ מִשְׁכְּבֵ֣י אָבִ֑יךָ אָ֥ז חִלַּ֖לְתָּ יְצוּעִ֥י עָלָֽה", "text": "*paḥaz* like-the-*mayim* not-*tôtar* because *ʿālîtā* *miškəbê* *ʾābîkā* *ʾāz* *ḥillaltā* *yəṣûʿî* *ʿālāh*", "grammar": { "*paḥaz*": "noun masculine singular - unstable/reckless/unbridled", "*mayim*": "noun masculine plural with definite article - the water", "*tôtar*": "Hiphil imperfect 2nd masculine singular jussive - have pre-eminence", "*ʿālîtā*": "Qal perfect 2nd masculine singular - you went up", "*miškəbê*": "noun masculine plural construct - beds of", "*ʾābîkā*": "noun masculine singular construct with 2nd masculine singular suffix - your father", "*ʾāz*": "adverb - then", "*ḥillaltā*": "Piel perfect 2nd masculine singular - you defiled/profaned", "*yəṣûʿî*": "noun masculine singular construct with 1st singular suffix - my bed/couch", "*ʿālāh*": "Qal perfect 3rd masculine singular - he went up" }, "variants": { "*paḥaz*": "unstable/reckless/unbridled/wanton", "*tôtar*": "excel/have pre-eminence/have remainder", "*ḥillaltā*": "you defiled/profaned/desecrated", "*ʿālāh*": "he went up/ascended" } }
• Exod 23:2 : 2 { "verseID": "Exodus.23.2", "source": "לֹֽא־תִהְיֶ֥ה אַחֲרֵֽי־רַבִּ֖ים לְרָעֹ֑ת וְלֹא־תַעֲנֶ֣ה עַל־רִ֗ב לִנְטֹ֛ת אַחֲרֵ֥י רַבִּ֖ים לְהַטֹּֽת׃", "text": "Not-*tihyeh* after-*rabbîm* for-*rāʿōt* and-not-*taʿăneh* on-*rīb* to-*nĕṭōt* after *rabbîm* to-*haṭṭōt*", "grammar": { "*tihyeh*": "qal imperfect 2nd person masculine singular - be/become/follow", "*rabbîm*": "adjective masculine plural - many/great/numerous", "*rāʿōt*": "verb qal infinitive construct - to do evil/harm", "*taʿăneh*": "qal imperfect 2nd person masculine singular - answer/respond/testify", "*rīb*": "noun masculine singular - dispute/controversy/case", "*nĕṭōt*": "qal infinitive construct - to stretch out/turn aside/incline", "*haṭṭōt*": "hiphil infinitive construct - to turn/pervert/bend" }, "variants": { "*tihyeh*": "be/become/follow/go after", "*rabbîm*": "many/great/numerous/majority", "*rāʿōt*": "do evil/harm/wrong/wickedness", "*rīb*": "dispute/controversy/legal case/lawsuit", "*nĕṭōt*": "turn aside/incline/stretch out/bend", "*haṭṭōt*": "turn/bend/pervert/distort" } }
• Exod 23:6 : 6 { "verseID": "Exodus.23.6", "source": "לֹ֥א תַטֶּ֛ה מִשְׁפַּ֥ט אֶבְיֹנְךָ֖ בְּרִיבֽוֹ׃", "text": "Not *taṭṭeh* *mišpaṭ* *ʾebyōnkā* in-*rîbô*", "grammar": { "*taṭṭeh*": "hiphil imperfect 2nd person masculine singular - turn/pervert/distort", "*mišpaṭ*": "noun masculine singular construct - judgment/justice/right", "*ʾebyōnkā*": "noun masculine singular with 2nd person masculine singular suffix - your poor/needy one", "*rîbô*": "noun masculine singular with 3rd person masculine singular suffix - his dispute/case" }, "variants": { "*taṭṭeh*": "turn/pervert/distort/bend", "*mišpaṭ*": "judgment/justice/legal right/due", "*ʾebyōnkā*": "your poor/needy/destitute person", "*rîbô*": "his dispute/case/legal matter" } }
• Deut 16:19 : 19 { "verseID": "Deuteronomy.16.19", "source": "לֹא־תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃", "text": "*lōʾ*-*taṭṭeh* *mišpāṭ* *lōʾ* *takkîr* *pānîm* *wəlōʾ*-*tiqqaḥ* *šōḥad* *kî* *haššōḥad* *yəʿawwēr* *ʿênê* *ḥăkāmîm* *wîsallēp* *dibrê* *ṣaddîqim*", "grammar": { "*lōʾ*-*taṭṭeh*": "negation + hiphil imperfect 2nd masculine singular - you shall not pervert", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*lōʾ*": "negation - not", "*takkîr*": "hiphil imperfect 2nd masculine singular - you shall recognize/show partiality", "*pānîm*": "masculine plural noun - faces", "*wəlōʾ*-*tiqqaḥ*": "conjunction + negation + qal imperfect 2nd masculine singular - and you shall not take", "*šōḥad*": "masculine singular noun - bribe", "*kî*": "conjunction - for/because", "*haššōḥad*": "definite article + masculine singular noun - the bribe", "*yəʿawwēr*": "piel imperfect 3rd masculine singular - blinds", "*ʿênê*": "feminine dual construct - eyes of", "*ḥăkāmîm*": "masculine plural adjective - wise (ones)", "*wîsallēp*": "conjunction + piel imperfect 3rd masculine singular - and perverts", "*dibrê*": "masculine plural construct - words of", "*ṣaddîqim*": "masculine plural adjective - righteous (ones)" }, "variants": { "*taṭṭeh* *mišpāṭ*": "pervert justice/twist judgment", "*takkîr* *pānîm*": "recognize faces/show partiality/be partial", "*šōḥad*": "bribe/gift (for perversion of justice)", "*yəʿawwēr*": "blinds/makes blind", "*sallēp*": "perverts/twists/distorts", "*dibrê*": "words/statements/matters", "*ṣaddîqim*": "righteous ones/just ones" } }
• 1 Kgs 10:1 : 1 { "verseID": "1 Kings.10.1", "source": "וּמַֽלְכַּת־שְׁבָ֗א שֹׁמַ֛עַת אֶת־שֵׁ֥מַע שְׁלֹמֹ֖ה לְשֵׁ֣ם יְהוָ֑ה וַתָּבֹ֥א לְנַסֹּת֖וֹ בְּחִידֽוֹת׃", "text": "And *malkat*-*Sheba* *shomaʿat* [was hearing] *et*-*shemaʿ* *Shelomoh* for *shem* *YHWH*; *wa*-*tabo* to *nasoto* with *ḥidot*.", "grammar": { "*malkat*": "construct state, feminine, singular - queen of", "*Sheba*": "proper noun - Sheba", "*shomaʿat*": "Qal participle, feminine, singular - hearing/having heard", "*et*": "direct object marker", "*shemaʿ*": "noun, masculine, singular construct - report/fame of", "*Shelomoh*": "proper noun - Solomon", "*shem*": "noun, masculine, singular construct - name/reputation of", "*YHWH*": "proper noun - the LORD/Yahweh", "*wa-tabo*": "Qal imperfect with waw consecutive, 3rd person feminine singular - and she came", "*nasoto*": "Piel infinitive construct with 3rd masculine singular suffix - to test him", "*ḥidot*": "noun, feminine plural - riddles/difficult questions" }, "variants": { "*shomaʿat*": "hearing/having heard/was informed about", "*shemaʿ*": "report/fame/reputation", "*shem*": "name/reputation/renown", "*nasoto*": "to test him/to prove him/to examine him" } }
• 2 Kgs 1:1-9 : 1 { "verseID": "2 Kings.1.1", "source": "וַיִּפְשַׁ֤ע מוֹאָב֙ בְּיִשְׂרָאֵ֔ל אַחֲרֵ֖י מ֥וֹת אַחְאָֽב׃", "text": "*wə-yifshaʿ* *Moʾāb* *bə-Yisrāʾēl* *ʾaḥărê* *môt* *ʾAḥʾāb*", "grammar": { "*wə-yifshaʿ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and rebelled", "*Moʾāb*": "proper noun, masculine singular - Moab", "*bə-Yisrāʾēl*": "preposition + proper noun - against Israel", "*ʾaḥărê*": "preposition - after", "*môt*": "construct state, masculine singular - death of", "*ʾAḥʾāb*": "proper noun, masculine singular - Ahab" }, "variants": { "*yifshaʿ*": "rebelled/revolted/transgressed", "*ʾaḥărê*": "after/following/subsequent to" } } 2 { "verseID": "2 Kings.1.2", "source": "וַיִּפֹּ֨ל אֲחַזְיָ֜ה בְּעַ֣ד הַשְּׂבָכָ֗ה בַּעֲלִיָּ֛תוֹ אֲשֶׁ֥ר בְּשֹׁמְר֖וֹן וַיָּ֑חַל וַיִּשְׁלַ֣ח מַלְאָכִ֗ים וַיֹּ֤אמֶר אֲלֵהֶם֙ לְכ֣וּ דִרְשׁ֗וּ בְּבַ֤עַל זְבוּב֙ אֱלֹהֵ֣י עֶקְר֔וֹן אִם־אֶחְיֶ֖ה מֵחֳלִ֥י זֶֽה׃ ס", "text": "*wə-yippōl* *ʾĂḥazyāh* *bəʿad* *ha-śəbākāh* *bə-ʿăliyyātô* *ʾăsher* *bə-Shōmərôn* *wə-yāḥal* *wə-yishlaḥ* *malʾākîm* *wə-yōʾmer* *ʾălêhem* *ləkû* *dirshû* *bə-Baʿal zəbûb* *ʾĕlōhê* *ʿEqrôn* *ʾim-ʾeḥyeh* *mē-ḥŏlî* *zeh*", "grammar": { "*wə-yippōl*": "waw-consecutive + qal imperfect, 3rd masculine singular - and fell", "*ʾĂḥazyāh*": "proper noun, masculine singular - Ahaziah", "*bəʿad*": "preposition - through", "*ha-śəbākāh*": "definite article + noun, feminine singular - the lattice", "*bə-ʿăliyyātô*": "preposition + noun + 3rd masculine singular possessive suffix - in his upper chamber", "*ʾăsher*": "relative particle - which", "*bə-Shōmərôn*": "preposition + proper noun - in Samaria", "*wə-yāḥal*": "waw-consecutive + qal imperfect, 3rd masculine singular - and became sick", "*wə-yishlaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and sent", "*malʾākîm*": "noun, masculine plural - messengers", "*wə-yōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and said", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*ləkû*": "qal imperative, masculine plural - go", "*dirshû*": "qal imperative, masculine plural - inquire/seek", "*bə-Baʿal zəbûb*": "preposition + proper noun compound - of Baal-zebub", "*ʾĕlōhê*": "noun, masculine plural construct - god of", "*ʿEqrôn*": "proper noun - Ekron", "*ʾim-ʾeḥyeh*": "conditional particle + qal imperfect, 1st singular - if I will recover", "*mē-ḥŏlî*": "preposition + noun, masculine singular - from illness", "*zeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*bəʿad*": "through/around/behind", "*śəbākāh*": "lattice/network/grating", "*yāḥal*": "became sick/was injured", "*dirshû*": "inquire/seek/consult", "*Baʿal zəbûb*": "lord of flies/Baal of Ekron", "*ʾeḥyeh*": "recover/live/survive" } } 3 { "verseID": "2 Kings.1.3", "source": "וּמַלְאַ֣ךְ יְהוָ֗ה דִּבֶּר֙ אֶל־אֵלִיָּ֣ה הַתִּשְׁבִּ֔י ק֣וּם עֲלֵ֔ה לִקְרַ֖את מַלְאֲכֵ֣י מֶֽלֶךְ־שֹׁמְר֑וֹן וְדַבֵּ֣ר אֲלֵהֶ֔ם הַֽמִבְּלִ֤י אֵין־אֱלֹהִים֙ בְּיִשְׂרָאֵ֔ל אַתֶּם֙ הֹֽלְכִ֔ים לִדְרֹ֕שׁ בְּבַ֥עַל זְב֖וּב אֱלֹהֵ֥י עֶקְרֽוֹן׃", "text": "*û-malʾak* *YHWH* *dibber* *ʾel-ʾĒliyyāh* *ha-Tishbî* *qûm* *ʿălêh* *liqraʾt* *malʾăkê* *melek-Shōmərôn* *wə-dabbēr* *ʾălêhem* *hă-mib-bəlî* *ʾên-ʾĕlōhîm* *bə-Yisrāʾēl* *ʾattem* *hōləkîm* *li-drōsh* *bə-Baʿal zəbûb* *ʾĕlōhê* *ʿEqrôn*", "grammar": { "*û-malʾak*": "conjunction + noun, masculine singular construct - and messenger/angel of", "*YHWH*": "divine name - Yahweh", "*dibber*": "piel perfect, 3rd masculine singular - spoke", "*ʾel-ʾĒliyyāh*": "preposition + proper noun - to Elijah", "*ha-Tishbî*": "definite article + gentilic adjective - the Tishbite", "*qûm*": "qal imperative, masculine singular - arise", "*ʿălêh*": "qal imperative, masculine singular - go up", "*liqraʾt*": "preposition + infinitive construct - to meet", "*malʾăkê*": "noun, masculine plural construct - messengers of", "*melek-Shōmərôn*": "noun construct + proper noun - king of Samaria", "*wə-dabbēr*": "conjunction + piel imperative, masculine singular - and speak", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*hă-mib-bəlî*": "interrogative + preposition + negative particle - is it because there is no", "*ʾên-ʾĕlōhîm*": "negative particle + noun, masculine plural - no God", "*bə-Yisrāʾēl*": "preposition + proper noun - in Israel", "*ʾattem*": "2nd masculine plural independent pronoun - you", "*hōləkîm*": "qal participle, masculine plural - going", "*li-drōsh*": "preposition + qal infinitive construct - to inquire", "*bə-Baʿal zəbûb*": "preposition + proper noun compound - of Baal-zebub", "*ʾĕlōhê*": "noun, masculine plural construct - god of", "*ʿEqrôn*": "proper noun - Ekron" }, "variants": { "*malʾak*": "messenger/angel/envoy", "*qûm*": "arise/stand up/prepare", "*liqraʾt*": "to meet/to encounter/to confront", "*mib-bəlî*": "because there is no/from lack of/without" } } 4 { "verseID": "2 Kings.1.4", "source": "וְלָכֵן֙ כֹּֽה־אָמַ֣ר יְהוָ֔ה הַמִּטָּ֞ה אֲשֶׁר־עָלִ֥יתָ שָּׁ֛ם לֹֽא־תֵרֵ֥ד מִמֶּ֖נָּה כִּ֣י מ֣וֹת תָּמ֑וּת וַיֵּ֖לֶךְ אֵלִיָּֽה׃", "text": "*wə-lākēn* *kōh-ʾāmar* *YHWH* *ha-miṭṭāh* *ʾăsher-ʿālîtā* *shām* *lōʾ-tērēd* *mimmennāh* *kî* *môt* *tāmût* *wə-yēlek* *ʾĒliyyāh*", "grammar": { "*wə-lākēn*": "conjunction + adverb - and therefore", "*kōh-ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus says", "*YHWH*": "divine name - Yahweh", "*ha-miṭṭāh*": "definite article + noun, feminine singular - the bed", "*ʾăsher-ʿālîtā*": "relative particle + qal perfect, 2nd masculine singular - which you went up", "*shām*": "adverb - there", "*lōʾ-tērēd*": "negative particle + qal imperfect, 2nd masculine singular - you shall not come down", "*mimmennāh*": "preposition + 3rd feminine singular suffix - from it", "*kî*": "conjunction - for/because", "*môt*": "qal infinitive absolute - dying", "*tāmût*": "qal imperfect, 2nd masculine singular - you shall die", "*wə-yēlek*": "waw-consecutive + qal imperfect, 3rd masculine singular - and went", "*ʾĒliyyāh*": "proper noun - Elijah" }, "variants": { "*lākēn*": "therefore/consequently/for this reason", "*môt tāmût*": "you will surely die (emphatic construction)" } } 5 { "verseID": "2 Kings.1.5", "source": "וַיָּשׁ֥וּבוּ הַמַּלְאָכִ֖ים אֵלָ֑יו וַיֹּ֥אמֶר אֲלֵיהֶ֖ם מַה־זֶּ֥ה שַׁבְתֶּֽם׃", "text": "*wə-yāshûbû* *ha-malʾākîm* *ʾēlāyw* *wə-yōʾmer* *ʾălêhem* *mah-zeh* *shabttem*", "grammar": { "*wə-yāshûbû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and returned", "*ha-malʾākîm*": "definite article + noun, masculine plural - the messengers", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wə-yōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*mah-zeh*": "interrogative pronoun + demonstrative pronoun - why this", "*shabttem*": "qal perfect, 2nd masculine plural - you have returned" }, "variants": { "*mah-zeh*": "why/for what reason/how is it that" } } 6 { "verseID": "2 Kings.1.6", "source": "וַיֹּאמְר֨וּ אֵלָ֜יו אִ֣ישׁ ׀ עָלָ֣ה לִקְרָאתֵ֗נוּ וַיֹּ֣אמֶר אֵלֵינוּ֮ לְכ֣וּ שׁוּבוּ֮ אֶל־הַמֶּ֣לֶךְ אֲשֶׁר־שָׁלַ֣ח אֶתְכֶם֒ וְדִבַּרְתֶּ֣ם אֵלָ֗יו כֹּ֚ה אָמַ֣ר יְהוָ֔ה הַֽמִבְּלִ֤י אֵין־אֱלֹהִים֙ בְּיִשְׂרָאֵ֔ל אַתָּ֣ה שֹׁלֵ֔חַ לִדְרֹ֕שׁ בְּבַ֥עַל זְב֖וּב אֱלֹהֵ֣י עֶקְר֑וֹן לָ֠כֵן הַמִּטָּ֞ה אֲשֶׁר־עָלִ֥יתָ שָּׁ֛ם לֹֽא־תֵרֵ֥ד מִמֶּ֖נָּה כִּֽי־מ֥וֹת תָּמֽוּת׃", "text": "*wə-yōʾmərû* *ʾēlāyw* *ʾîsh* *ʿālāh* *liqrāʾtēnû* *wə-yōʾmer* *ʾēlênû* *ləkû* *shûbû* *ʾel-ha-melek* *ʾăsher-shālaḥ* *ʾetkem* *wə-dibbartem* *ʾēlāyw* *kōh* *ʾāmar* *YHWH* *hă-mib-bəlî* *ʾên-ʾĕlōhîm* *bə-Yisrāʾēl* *ʾattāh* *shōlēaḥ* *li-drōsh* *bə-Baʿal zəbûb* *ʾĕlōhê* *ʿEqrôn* *lākēn* *ha-miṭṭāh* *ʾăsher-ʿālîtā* *shām* *lōʾ-tērēd* *mimmennāh* *kî-môt* *tāmût*", "grammar": { "*wə-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular - a man", "*ʿālāh*": "qal perfect, 3rd masculine singular - came up", "*liqrāʾtēnû*": "preposition + infinitive construct + 1st plural suffix - to meet us", "*wə-yōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and said", "*ʾēlênû*": "preposition + 1st plural suffix - to us", "*ləkû*": "qal imperative, masculine plural - go", "*shûbû*": "qal imperative, masculine plural - return", "*ʾel-ha-melek*": "preposition + definite article + noun, masculine singular - to the king", "*ʾăsher-shālaḥ*": "relative particle + qal perfect, 3rd masculine singular - who sent", "*ʾetkem*": "direct object marker + 2nd masculine plural suffix - you", "*wə-dibbartem*": "conjunction + piel perfect, 2nd masculine plural - and say", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*kōh*": "adverb - thus", "*ʾāmar*": "qal perfect, 3rd masculine singular - says", "*YHWH*": "divine name - Yahweh", "*hă-mib-bəlî*": "interrogative + preposition + negative particle - is it because there is no", "*ʾên-ʾĕlōhîm*": "negative particle + noun, masculine plural - no God", "*bə-Yisrāʾēl*": "preposition + proper noun - in Israel", "*ʾattāh*": "2nd masculine singular independent pronoun - you", "*shōlēaḥ*": "qal participle, masculine singular - sending", "*li-drōsh*": "preposition + qal infinitive construct - to inquire", "*bə-Baʿal zəbûb*": "preposition + proper noun compound - of Baal-zebub", "*ʾĕlōhê*": "noun, masculine plural construct - god of", "*ʿEqrôn*": "proper noun - Ekron", "*lākēn*": "adverb - therefore", "*ha-miṭṭāh*": "definite article + noun, feminine singular - the bed", "*ʾăsher-ʿālîtā*": "relative particle + qal perfect, 2nd masculine singular - which you went up", "*shām*": "adverb - there", "*lōʾ-tērēd*": "negative particle + qal imperfect, 2nd masculine singular - you shall not come down", "*mimmennāh*": "preposition + 3rd feminine singular suffix - from it", "*kî-môt*": "conjunction + qal infinitive absolute - for surely die", "*tāmût*": "qal imperfect, 2nd masculine singular - you shall die" }, "variants": { "*ʾîsh*": "man/person/someone", "*ʿālāh*": "came up/approached/met", "*ha-miṭṭāh*": "bed/couch/stretcher", "*môt tāmût*": "you will surely die (emphatic construction)" } } 7 { "verseID": "2 Kings.1.7", "source": "וַיְדַבֵּ֣ר אֲלֵהֶ֔ם מֶ֚ה מִשְׁפַּ֣ט הָאִ֔ישׁ אֲשֶׁ֥ר עָלָ֖ה לִקְרַאתְכֶ֑ם וַיְדַבֵּ֣ר אֲלֵיכֶ֔ם אֶת־הַדְּבָרִ֖ים הָאֵֽלֶּה׃", "text": "*wə-yədabbēr* *ʾălêhem* *meh* *mishpaṭ* *hā-ʾîsh* *ʾăsher* *ʿālāh* *liqraʾtkem* *wə-yədabbēr* *ʾălêkem* *ʾet-ha-dəbārîm* *hā-ʾēlleh*", "grammar": { "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and he said", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*meh*": "interrogative pronoun - what", "*mishpaṭ*": "noun, masculine singular construct - appearance/manner of", "*hā-ʾîsh*": "definite article + noun, masculine singular - the man", "*ʾăsher*": "relative particle - who", "*ʿālāh*": "qal perfect, 3rd masculine singular - came up", "*liqraʾtkem*": "preposition + infinitive construct + 2nd masculine plural suffix - to meet you", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*ʾălêkem*": "preposition + 2nd masculine plural suffix - to you", "*ʾet-ha-dəbārîm*": "direct object marker + definite article + noun, masculine plural - the words", "*hā-ʾēlleh*": "definite article + demonstrative adjective, plural - these" }, "variants": { "*mishpaṭ*": "appearance/manner/description/judgment", "*ʿālāh*": "came up/approached/met" } } 8 { "verseID": "2 Kings.1.8", "source": "וַיֹּאמְר֣וּ אֵלָ֗יו אִ֚ישׁ בַּ֣עַל שֵׂעָ֔ר וְאֵז֥וֹר ע֖וֹר אָז֣וּר בְּמָתְנָ֑יו וַיֹּאמַ֕ר אֵלִיָּ֥ה הַתִּשְׁבִּ֖י הֽוּא׃", "text": "*wə-yōʾmərû* *ʾēlāyw* *ʾîsh* *baʿal* *sēʿār* *wə-ʾēzôr* *ʿôr* *ʾāzûr* *bə-motnāyw* *wə-yōʾmar* *ʾĒliyyāh* *ha-Tishbî* *hûʾ*", "grammar": { "*wə-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular construct - a man of", "*baʿal*": "noun, masculine singular construct - possessor of", "*sēʿār*": "noun, masculine singular - hair", "*wə-ʾēzôr*": "conjunction + noun, masculine singular construct - and a belt of", "*ʿôr*": "noun, masculine singular - leather", "*ʾāzûr*": "qal passive participle, masculine singular - girded", "*bə-motnāyw*": "preposition + noun, dual + 3rd masculine singular suffix - around his waist", "*wə-yōʾmar*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾĒliyyāh*": "proper noun - Elijah", "*ha-Tishbî*": "definite article + gentilic adjective - the Tishbite", "*hûʾ*": "3rd masculine singular independent pronoun - he" }, "variants": { "*baʿal sēʿār*": "hairy man/possessor of hair/having much hair", "*ʾēzôr ʿôr*": "leather belt/girdle of skin", "*motnāyw*": "waist/loins" } } 9 { "verseID": "2 Kings.1.9", "source": "וַיִּשְׁלַ֥ח אֵלָ֛יו שַׂר־חֲמִשִּׁ֖ים וַחֲמִשָּׁ֑יו וַיַּ֣עַל אֵלָ֗יו וְהִנֵּה֙ יֹשֵׁב֙ עַל־רֹ֣אשׁ הָהָ֔ר וַיְדַבֵּ֣ר אֵלָ֔יו אִ֚ישׁ הָֽאֱלֹהִ֔ים הַמֶּ֥לֶךְ דִּבֶּ֖ר רֵֽדָה׃", "text": "*wə-yishlaḥ* *ʾēlāyw* *sar-ḥămishshîm* *wə-ḥămishshāyw* *wə-yaʿal* *ʾēlāyw* *wə-hinnēh* *yōshēb* *ʿal-rōʾsh* *hā-hār* *wə-yədabbēr* *ʾēlāyw* *ʾîsh* *hā-ʾĕlōhîm* *ha-melek* *dibber* *rēdāh*", "grammar": { "*wə-yishlaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he sent", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*sar-ḥămishshîm*": "noun, masculine singular construct + numeral - captain of fifty", "*wə-ḥămishshāyw*": "conjunction + noun, masculine plural + 3rd masculine singular suffix - and his fifty", "*wə-yaʿal*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he went up", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wə-hinnēh*": "conjunction + interjection - and behold", "*yōshēb*": "qal participle, masculine singular - sitting", "*ʿal-rōʾsh*": "preposition + noun, masculine singular construct - on top of", "*hā-hār*": "definite article + noun, masculine singular - the mountain", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and he spoke", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*ha-melek*": "definite article + noun, masculine singular - the king", "*dibber*": "piel perfect, 3rd masculine singular - has spoken", "*rēdāh*": "qal imperative, masculine singular - come down" }, "variants": { "*sar-ḥămishshîm*": "captain of fifty/commander of fifty men", "*rōʾsh*": "top/head/summit", "*ʾîsh hā-ʾĕlōhîm*": "man of God/prophet/divine messenger", "*rēdāh*": "come down/descend" } } 10 { "verseID": "2 Kings.1.10", "source": "וַיַּעֲנֶ֣ה אֵלִיָּ֗הוּ וַיְדַבֵּר֮ אֶל־שַׂ֣ר הַחֲמִשִּׁים֒ וְאִם־אִ֤ישׁ אֱלֹהִים֙ אָ֔נִי תֵּ֤רֶד אֵשׁ֙ מִן־הַשָּׁמַ֔יִם וְתֹאכַ֥ל אֹתְךָ֖ וְאֶת־חֲמִשֶּׁ֑יךָ וַתֵּ֤רֶד אֵשׁ֙ מִן־הַשָּׁמַ֔יִם וַתֹּ֥אכַל אֹת֖וֹ וְאֶת־חֲמִשָּֽׁיו׃", "text": "*wə-yaʿăneh* *ʾĒliyyāhû* *wə-yədabbēr* *ʾel-sar* *ha-ḥămishshîm* *wə-ʾim-ʾîsh* *ʾĕlōhîm* *ʾānî* *tēred* *ʾēsh* *min-ha-shāmayim* *wə-tōʾkal* *ʾōtəkā* *wə-ʾet-ḥămishsheykā* *wə-tēred* *ʾēsh* *min-ha-shāmayim* *wə-tōʾkal* *ʾōtô* *wə-ʾet-ḥămishshāyw*", "grammar": { "*wə-yaʿăneh*": "waw-consecutive + qal imperfect, 3rd masculine singular - and answered", "*ʾĒliyyāhû*": "proper noun - Elijah", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*ʾel-sar*": "preposition + noun, masculine singular construct - to the captain of", "*ha-ḥămishshîm*": "definite article + numeral - the fifty", "*wə-ʾim-ʾîsh*": "conjunction + conditional particle + noun, masculine singular construct - and if a man of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ʾānî*": "1st singular independent pronoun - I", "*tēred*": "qal imperfect, 3rd feminine singular jussive - let come down", "*ʾēsh*": "noun, feminine singular - fire", "*min-ha-shāmayim*": "preposition + definite article + noun, masculine dual - from the heavens", "*wə-tōʾkal*": "conjunction + qal imperfect, 3rd feminine singular jussive - and let consume", "*ʾōtəkā*": "direct object marker + 2nd masculine singular suffix - you", "*wə-ʾet-ḥămishsheykā*": "conjunction + direct object marker + noun, masculine plural + 2nd masculine singular suffix - and your fifty", "*wə-tēred*": "waw-consecutive + qal imperfect, 3rd feminine singular - and came down", "*ʾēsh*": "noun, feminine singular - fire", "*min-ha-shāmayim*": "preposition + definite article + noun, masculine dual - from the heavens", "*wə-tōʾkal*": "waw-consecutive + qal imperfect, 3rd feminine singular - and consumed", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*wə-ʾet-ḥămishshāyw*": "conjunction + direct object marker + noun, masculine plural + 3rd masculine singular suffix - and his fifty" }, "variants": { "*ʾîsh ʾĕlōhîm*": "man of God/prophet/divine messenger", "*tēred ʾēsh*": "fire will come down/fire shall descend", "*tōʾkal*": "consume/devour/burn up" } } 11 { "verseID": "2 Kings.1.11", "source": "וַיָּ֜שָׁב וַיִּשְׁלַ֥ח אֵלָ֛יו שַׂר־חֲמִשִּׁ֥ים אַחֵ֖ר וַחֲמִשָּׁ֑יו וַיַּ֙עַן֙ וַיְדַבֵּ֣ר אֵלָ֔יו אִ֚ישׁ הָאֱלֹהִ֔ים כֹּֽה־אָמַ֥ר הַמֶּ֖לֶךְ מְהֵרָ֥ה רֵֽדָה׃", "text": "*wə-yāshāb* *wə-yishlaḥ* *ʾēlāyw* *sar-ḥămishshîm* *ʾaḥēr* *wə-ḥămishshāyw* *wə-yaʿan* *wə-yədabbēr* *ʾēlāyw* *ʾîsh* *hā-ʾĕlōhîm* *kōh-ʾāmar* *ha-melek* *məhērāh* *rēdāh*", "grammar": { "*wə-yāshāb*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he returned/again", "*wə-yishlaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and sent", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*sar-ḥămishshîm*": "noun, masculine singular construct + numeral - captain of fifty", "*ʾaḥēr*": "adjective, masculine singular - another", "*wə-ḥămishshāyw*": "conjunction + noun, masculine plural + 3rd masculine singular suffix - and his fifty", "*wə-yaʿan*": "waw-consecutive + qal imperfect, 3rd masculine singular - and answered", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*kōh-ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus says", "*ha-melek*": "definite article + noun, masculine singular - the king", "*məhērāh*": "adverb - quickly", "*rēdāh*": "qal imperative, masculine singular - come down" }, "variants": { "*wə-yāshāb*": "again/once more/returned", "*məhērāh*": "quickly/speedily/at once", "*rēdāh*": "come down/descend" } } 12 { "verseID": "2 Kings.1.12", "source": "וַיַּ֣עַן אֵלִיָּה֮ וַיְדַבֵּ֣ר אֲלֵיהֶם֒ אִם־אִ֤ישׁ הֽ͏ָאֱלֹהִים֙ אָ֔נִי תֵּ֤רֶד אֵשׁ֙ מִן־הַשָּׁמַ֔יִם וְתֹאכַ֥ל אֹתְךָ֖ וְאֶת־חֲמִשֶּׁ֑יךָ וַתֵּ֤רֶד אֵשׁ־אֱלֹהִים֙ מִן־הַשָּׁמַ֔יִם וַתֹּ֥אכַל אֹת֖וֹ וְאֶת־חֲמִשָּֽׁיו׃", "text": "*wə-yaʿan* *ʾĒliyyāh* *wə-yədabbēr* *ʾălêhem* *ʾim-ʾîsh* *hā-ʾĕlōhîm* *ʾānî* *tēred* *ʾēsh* *min-ha-shāmayim* *wə-tōʾkal* *ʾōtəkā* *wə-ʾet-ḥămishsheykā* *wə-tēred* *ʾēsh-ʾĕlōhîm* *min-ha-shāmayim* *wə-tōʾkal* *ʾōtô* *wə-ʾet-ḥămishshāyw*", "grammar": { "*wə-yaʿan*": "waw-consecutive + qal imperfect, 3rd masculine singular - and answered", "*ʾĒliyyāh*": "proper noun - Elijah", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*ʾălêhem*": "preposition + 3rd masculine plural suffix - to them", "*ʾim-ʾîsh*": "conditional particle + noun, masculine singular construct - if a man of", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*ʾānî*": "1st singular independent pronoun - I", "*tēred*": "qal imperfect, 3rd feminine singular jussive - let come down", "*ʾēsh*": "noun, feminine singular - fire", "*min-ha-shāmayim*": "preposition + definite article + noun, masculine dual - from the heavens", "*wə-tōʾkal*": "conjunction + qal imperfect, 3rd feminine singular jussive - and let consume", "*ʾōtəkā*": "direct object marker + 2nd masculine singular suffix - you", "*wə-ʾet-ḥămishsheykā*": "conjunction + direct object marker + noun, masculine plural + 2nd masculine singular suffix - and your fifty", "*wə-tēred*": "waw-consecutive + qal imperfect, 3rd feminine singular - and came down", "*ʾēsh-ʾĕlōhîm*": "noun, feminine singular construct + noun, masculine plural - fire of God", "*min-ha-shāmayim*": "preposition + definite article + noun, masculine dual - from the heavens", "*wə-tōʾkal*": "waw-consecutive + qal imperfect, 3rd feminine singular - and consumed", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*wə-ʾet-ḥămishshāyw*": "conjunction + direct object marker + noun, masculine plural + 3rd masculine singular suffix - and his fifty" }, "variants": { "*ʾēsh-ʾĕlōhîm*": "fire of God/divine fire/supernatural fire", "*tēred ʾēsh*": "fire will come down/fire shall descend", "*tōʾkal*": "consume/devour/burn up" } } 13 { "verseID": "2 Kings.1.13", "source": "וַיָּ֗שָׁב וַיִּשְׁלַ֛ח שַׂר־חֲמִשִּׁ֥ים שְׁלִשִׁ֖ים וַחֲמִשָּׁ֑יו וַיַּ֡עַל וַיָּבֹא֩ שַׂר־הַחֲמִשִּׁ֨ים הַשְּׁלִישִׁ֜י וַיִּכְרַ֥ע עַל־בִּרְכָּ֣יו ׀ לְנֶ֣גֶד אֵלִיָּ֗הוּ וַיִּתְחַנֵּ֤ן אֵלָיו֙ וַיְדַבֵּ֣ר אֵלָ֔יו אִ֚ישׁ הָֽאֱלֹהִ֔ים תִּֽיקַר־נָ֣א נַפְשִׁ֗י וְנֶ֨פֶשׁ עֲבָדֶ֥יךָֽ אֵ֛לֶּה חֲמִשִּׁ֖ים בְּעֵינֶֽיךָ׃", "text": "*wə-yāshāb* *wə-yishlaḥ* *sar-ḥămishshîm* *shəlishîm* *wə-ḥămishshāyw* *wə-yaʿal* *wə-yābōʾ* *sar-ha-ḥămishshîm* *ha-shəlîshî* *wə-yikraʿ* *ʿal-birkāyw* *lə-neged* *ʾĒliyyāhû* *wə-yitḥannēn* *ʾēlāyw* *wə-yədabbēr* *ʾēlāyw* *ʾîsh* *hā-ʾĕlōhîm* *tîqar-nāʾ* *nafshî* *wə-nefesh* *ʿăbādeykā* *ʾēlleh* *ḥămishshîm* *bə-ʿêneykā*", "grammar": { "*wə-yāshāb*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he returned/again", "*wə-yishlaḥ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and sent", "*sar-ḥămishshîm*": "noun, masculine singular construct + numeral - captain of fifty", "*shəlishîm*": "ordinal adjective, masculine singular - third", "*wə-ḥămishshāyw*": "conjunction + noun, masculine plural + 3rd masculine singular suffix - and his fifty", "*wə-yaʿal*": "waw-consecutive + qal imperfect, 3rd masculine singular - and went up", "*wə-yābōʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and came", "*sar-ha-ḥămishshîm*": "noun, masculine singular construct + definite article + numeral - the captain of the fifty", "*ha-shəlîshî*": "definite article + ordinal adjective, masculine singular - the third", "*wə-yikraʿ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and bowed down", "*ʿal-birkāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - on his knees", "*lə-neged*": "preposition + preposition - before", "*ʾĒliyyāhû*": "proper noun - Elijah", "*wə-yitḥannēn*": "waw-consecutive + hitpael imperfect, 3rd masculine singular - and pleaded", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʾîsh*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article + noun, masculine plural - the God", "*tîqar-nāʾ*": "qal imperfect jussive, 3rd feminine singular + particle of entreaty - please let be precious", "*nafshî*": "noun, feminine singular + 1st singular suffix - my life", "*wə-nefesh*": "conjunction + noun, feminine singular construct - and the life of", "*ʿăbādeykā*": "noun, masculine plural + 2nd masculine singular suffix - your servants", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*ḥămishshîm*": "numeral - fifty", "*bə-ʿêneykā*": "preposition + noun, dual + 2nd masculine singular suffix - in your eyes" }, "variants": { "*yikraʿ*": "bowed down/kneeled/prostrated himself", "*yitḥannēn*": "pleaded/begged/implored favor", "*tîqar-nāʾ*": "please let be precious/valued/respected", "*nefesh*": "life/soul/person" } } 14 { "verseID": "2 Kings.1.14", "source": "הִ֠נֵּה יָ֤רְדָה אֵשׁ֙ מִן־הַשָּׁמַ֔יִם וַ֠תֹּאכַל אֶת־שְׁנֵ֞י שָׂרֵ֧י הַחֲמִשִּׁ֛ים הָרִאשֹׁנִ֖ים וְאֶת־חֲמִשֵּׁיהֶ֑ם וְעַתָּ֕ה תִּיקַ֥ר נַפְשִׁ֖י בְּעֵינֶֽיךָ׃ ס", "text": "*hinnēh* *yārədāh* *ʾēsh* *min-ha-shāmayim* *wə-tōʾkal* *ʾet-shənê* *sārê* *ha-ḥămishshîm* *hā-riʾshōnîm* *wə-ʾet-ḥămishshêhem* *wə-ʿattāh* *tîqar* *nafshî* *bə-ʿêneykā*", "grammar": { "*hinnēh*": "interjection - behold", "*yārədāh*": "qal perfect, 3rd feminine singular - came down", "*ʾēsh*": "noun, feminine singular - fire", "*min-ha-shāmayim*": "preposition + definite article + noun, masculine dual - from the heavens", "*wə-tōʾkal*": "waw-consecutive + qal imperfect, 3rd feminine singular - and consumed", "*ʾet-shənê*": "direct object marker + numeral, masculine dual construct - the two", "*sārê*": "noun, masculine plural construct - captains of", "*ha-ḥămishshîm*": "definite article + numeral - the fifty", "*hā-riʾshōnîm*": "definite article + ordinal adjective, masculine plural - the former/first", "*wə-ʾet-ḥămishshêhem*": "conjunction + direct object marker + noun, masculine plural + 3rd masculine plural suffix - and their fifties", "*wə-ʿattāh*": "conjunction + adverb - and now", "*tîqar*": "qal imperfect jussive, 3rd feminine singular - let be precious", "*nafshî*": "noun, feminine singular + 1st singular suffix - my life", "*bə-ʿêneykā*": "preposition + noun, dual + 2nd masculine singular suffix - in your eyes" }, "variants": { "*hā-riʾshōnîm*": "the former/the previous/the first ones", "*tîqar*": "be precious/valued/respected", "*nefesh*": "life/soul/person" } } 15 { "verseID": "2 Kings.1.15", "source": "וַיְדַבֵּ֞ר מַלְאַ֤ךְ יְהוָה֙ אֶל־אֵ֣לִיָּ֔הוּ רֵ֣ד אוֹת֔וֹ אַל־תִּירָ֖א מִפָּנָ֑יו וַיָּ֛קָם וַיֵּ֥רֶד אוֹת֖וֹ אֶל־הַמֶּֽלֶךְ׃", "text": "*wə-yədabbēr* *malʾak* *YHWH* *ʾel-ʾĒliyyāhû* *rēd* *ʾôtô* *ʾal-tîrāʾ* *mip-pānāyw* *wə-yāqom* *wə-yēred* *ʾôtô* *ʾel-ha-melek*", "grammar": { "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and spoke", "*malʾak*": "noun, masculine singular construct - messenger/angel of", "*YHWH*": "divine name - Yahweh", "*ʾel-ʾĒliyyāhû*": "preposition + proper noun - to Elijah", "*rēd*": "qal imperative, masculine singular - go down", "*ʾôtô*": "preposition + 3rd masculine singular suffix - with him", "*ʾal-tîrāʾ*": "negative particle + qal imperfect jussive, 2nd masculine singular - do not fear", "*mip-pānāyw*": "preposition + noun, masculine plural + 3rd masculine singular suffix - from his face/presence", "*wə-yāqom*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he arose", "*wə-yēred*": "waw-consecutive + qal imperfect, 3rd masculine singular - and went down", "*ʾôtô*": "preposition + 3rd masculine singular suffix - with him", "*ʾel-ha-melek*": "preposition + definite article + noun, masculine singular - to the king" }, "variants": { "*malʾak*": "messenger/angel/envoy", "*rēd*": "go down/descend", "*ʾôtô*": "with him/accompany him", "*mip-pānāyw*": "from his presence/before him/from him" } } 16 { "verseID": "2 Kings.1.16", "source": "וַיְדַבֵּ֨ר אֵלָ֜יו כֹּֽה־אָמַ֣ר יְהוָ֗ה יַ֜עַן אֲשֶׁר־שָׁלַ֣חְתָּ מַלְאָכִים֮ לִדְרֹשׁ֮ בְּבַ֣עַל זְבוּב֮ אֱלֹהֵ֣י עֶקְרוֹן֒ הַֽמִבְּלִ֤י אֵין־אֱלֹהִים֙ בְּיִשְׂרָאֵ֔ל לִדְרֹ֖שׁ בִּדְבָר֑וֹ לָ֠כֵן הַמִּטָּ֞ה אֲשֶׁר־עָלִ֥יתָ שָּׁ֛ם לֹֽא־תֵרֵ֥ד מִמֶּ֖נָּה כִּֽי־מ֥וֹת תָּמֽוּת׃", "text": "*wə-yədabbēr* *ʾēlāyw* *kōh-ʾāmar* *YHWH* *yaʿan* *ʾăsher-shālaḥtā* *malʾākîm* *li-drōsh* *bə-Baʿal zəbûb* *ʾĕlōhê* *ʿEqrôn* *hă-mib-bəlî* *ʾên-ʾĕlōhîm* *bə-Yisrāʾēl* *li-drōsh* *bi-dbārô* *lākēn* *ha-miṭṭāh* *ʾăsher-ʿālîtā* *shām* *lōʾ-tērēd* *mimmennāh* *kî-môt* *tāmût*", "grammar": { "*wə-yədabbēr*": "waw-consecutive + piel imperfect, 3rd masculine singular - and he spoke", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*kōh-ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus says", "*YHWH*": "divine name - Yahweh", "*yaʿan*": "conjunction - because", "*ʾăsher-shālaḥtā*": "relative particle + qal perfect, 2nd masculine singular - that you sent", "*malʾākîm*": "noun, masculine plural - messengers", "*li-drōsh*": "preposition + qal infinitive construct - to inquire", "*bə-Baʿal zəbûb*": "preposition + proper noun compound - of Baal-zebub", "*ʾĕlōhê*": "noun, masculine plural construct - god of", "*ʿEqrôn*": "proper noun - Ekron", "*hă-mib-bəlî*": "interrogative + preposition + negative particle - is it because there is no", "*ʾên-ʾĕlōhîm*": "negative particle + noun, masculine plural - no God", "*bə-Yisrāʾēl*": "preposition + proper noun - in Israel", "*li-drōsh*": "preposition + qal infinitive construct - to inquire", "*bi-dbārô*": "preposition + noun, masculine singular + 3rd masculine singular suffix - in his word", "*lākēn*": "adverb - therefore", "*ha-miṭṭāh*": "definite article + noun, feminine singular - the bed", "*ʾăsher-ʿālîtā*": "relative particle + qal perfect, 2nd masculine singular - which you went up", "*shām*": "adverb - there", "*lōʾ-tērēd*": "negative particle + qal imperfect, 2nd masculine singular - you shall not come down", "*mimmennāh*": "preposition + 3rd feminine singular suffix - from it", "*kî-môt*": "conjunction + qal infinitive absolute - for surely die", "*tāmût*": "qal imperfect, 2nd masculine singular - you shall die" }, "variants": { "*yaʿan*": "because/since/on account of", "*li-drōsh*": "to inquire/to seek/to consult", "*bi-dbārô*": "regarding his word/concerning his message", "*môt tāmût*": "you will surely die (emphatic construction)" } } 17 { "verseID": "2 Kings.1.17", "source": "וַיָּ֜מָת כִּדְבַ֥ר יְהוָ֣ה ׀ אֲשֶׁר־דִּבֶּ֣ר אֵלִיָּ֗הוּ וַיִּמְלֹ֤ךְ יְהוֹרָם֙ תַּחְתָּ֔יו פ בִּשְׁנַ֣ת שְׁתַּ֔יִם לִיהוֹרָ֥ם בֶּן־יְהוֹשָׁפָ֖ט מֶ֣לֶךְ יְהוּדָ֑ה כִּ֛י לֹֽא־הָ֥יָה ל֖וֹ בֵּֽן׃", "text": "*wə-yāmot* *ki-dbar* *YHWH* *ʾăsher-dibber* *ʾĒliyyāhû* *wə-yimlōk* *Yəhôrām* *taḥtāyw* *bi-shnat* *shətayim* *li-Yəhôrām* *ben-Yəhôshāfāṭ* *melek* *Yəhûdāh* *kî* *lōʾ-hāyāh* *lô* *bēn*", "grammar": { "*wə-yāmot*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he died", "*ki-dbar*": "preposition + noun, masculine singular construct - according to the word of", "*YHWH*": "divine name - Yahweh", "*ʾăsher-dibber*": "relative particle + piel perfect, 3rd masculine singular - which spoke", "*ʾĒliyyāhû*": "proper noun - Elijah", "*wə-yimlōk*": "waw-consecutive + qal imperfect, 3rd masculine singular - and reigned", "*Yəhôrām*": "proper noun - Jehoram", "*taḥtāyw*": "preposition + 3rd masculine singular suffix - in his place", "*bi-shnat*": "preposition + noun, feminine singular construct - in the year of", "*shətayim*": "numeral, feminine - two", "*li-Yəhôrām*": "preposition + proper noun - of Jehoram", "*ben-Yəhôshāfāṭ*": "noun, masculine singular construct + proper noun - son of Jehoshaphat", "*melek*": "noun, masculine singular construct - king of", "*Yəhûdāh*": "proper noun - Judah", "*kî*": "conjunction - because", "*lōʾ-hāyāh*": "negative particle + qal perfect, 3rd masculine singular - was not", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*bēn*": "noun, masculine singular - son" }, "variants": { "*ki-dbar*": "according to the word of/as spoken by", "*taḥtāyw*": "in his place/instead of him/as his successor" } } 18 { "verseID": "2 Kings.1.18", "source": "וְיֶ֛תֶר דִּבְרֵ֥י אֲחַזְיָ֖הוּ אֲשֶׁ֣ר עָשָׂ֑ה הֲלֽוֹא־הֵ֣מָּה כְתוּבִ֗ים עַל־סֵ֛פֶר דִּבְרֵ֥י הַיָּמִ֖ים לְמַלְכֵ֥י יִשְׂרָאֵֽל׃ פ", "text": "*wə-yeter* *dibrê* *ʾĂḥazyāhû* *ʾăsher* *ʿāsāh* *hă-lôʾ-hēmmāh* *kətûbîm* *ʿal-sēfer* *dibrê* *ha-yāmîm* *lə-malkê* *Yisrāʾēl*", "grammar": { "*wə-yeter*": "conjunction + noun, masculine singular construct - and the rest of", "*dibrê*": "noun, masculine plural construct - matters/acts of", "*ʾĂḥazyāhû*": "proper noun - Ahaziah", "*ʾăsher*": "relative particle - which", "*ʿāsāh*": "qal perfect, 3rd masculine singular - he did", "*hă-lôʾ-hēmmāh*": "interrogative + negative particle + 3rd masculine plural independent pronoun - are they not", "*kətûbîm*": "qal passive participle, masculine plural - written", "*ʿal-sēfer*": "preposition + noun, masculine singular construct - in the book of", "*dibrê*": "noun, masculine plural construct - chronicles of", "*ha-yāmîm*": "definite article + noun, masculine plural - the days", "*lə-malkê*": "preposition + noun, masculine plural construct - for the kings of", "*Yisrāʾēl*": "proper noun - Israel" }, "variants": { "*yeter dibrê*": "the rest of the acts/remaining matters/other deeds", "*dibrê ha-yāmîm*": "chronicles/annals/records of the days" } }
• Ps 56:5 : 5 { "verseID": "Psalms.56.5", "source": "בֵּאלֹהִים֮ אֲהַלֵּ֢ל דְּבָ֫ר֥וֹ בֵּאלֹהִ֣ים בָּ֭טַחְתִּי לֹ֣א אִירָ֑א מַה־יַּעֲשֶׂ֖ה בָשָׂ֣ר לִֽי׃", "text": "In-*ʾĕlōhîm ʾăhallēl dəbārô* in-*ʾĕlōhîm bāṭaḥtî lōʾ ʾîrāʾ* what-*yaʿăśeh bāśār* to-me", "grammar": { "*ʾĕlōhîm*": "masculine plural noun with bet prefix - in God", "*ʾăhallēl*": "Piel imperfect 1st singular - I praise/will praise", "*dəbārô*": "masculine singular noun with 3rd person masculine singular suffix - his word", "*bāṭaḥtî*": "Qal perfect 1st singular - I have trusted", "*lōʾ*": "negative particle - not", "*ʾîrāʾ*": "Qal imperfect 1st singular - I fear/will fear", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - he does/will do", "*bāśār*": "masculine singular noun - flesh" }, "variants": { "*ʾăhallēl*": "I praise/I will praise/I celebrate", "*dəbārô*": "his word/his promise/his speech", "*bāṭaḥtî*": "I have trusted/I trust/I have confidence", "*ʾîrāʾ*": "I fear/I am afraid/I will fear", "*yaʿăśeh*": "he does/he will do/he can do", "*bāśār*": "flesh/mankind/humanity/mortal" } }