Verse 10

{ "verseID": "2 Samuel.19.10", "source": "וַיְהִ֤י כָל־הָעָם֙ נָד֔וֹן בְּכָל־שִׁבְטֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר הַמֶּ֜לֶךְ הִצִּילָ֣נוּ ׀ מִכַּ֣ף אֹיְבֵ֗ינוּ וְה֤וּא מִלְּטָ֙נוּ֙ מִכַּ֣ף פְּלִשְׁתִּ֔ים וְעַתָּ֛ה בָּרַ֥ח מִן־הָאָ֖רֶץ מֵעַ֥ל אַבְשָׁלֽוֹם׃", "text": "*wə-yəhî* all the *'ām* *nādôn* in all *shivṭê* *yiśrā'ēl* *lē'mōr* the *melekh* *hiṣṣîlānû* from *kaf* *'ōyəvênû* and he *millĕṭānû* from *kaf* *pəlishtîm* and *'attāh* *bāraḥ* from the *'āreṣ* from upon *'avshālôm*", "grammar": { "*wə-yəhî*": "conjunction + Qal imperfect, 3rd masculine singular - and it was", "*'ām*": "noun, masculine singular with definite article - the people", "*nādôn*": "Niphal participle, masculine singular - contending/arguing", "*shivṭê*": "construct noun, masculine plural - tribes of", "*yiśrā'ēl*": "proper noun - Israel", "*lē'mōr*": "preposition + Qal infinitive construct - saying", "*melekh*": "noun, masculine singular with definite article - the king", "*hiṣṣîlānû*": "Hiphil perfect, 3rd masculine singular with 1st common plural suffix - he delivered us", "*kaf*": "construct noun, feminine singular - hand/palm of", "*'ōyəvênû*": "Qal participle plural with 1st common plural suffix - our enemies", "*millĕṭānû*": "Piel perfect, 3rd masculine singular with 1st common plural suffix - he rescued us", "*pəlishtîm*": "proper noun, masculine plural - Philistines", "*'attāh*": "adverb - now", "*bāraḥ*": "Qal perfect, 3rd masculine singular - he fled", "*'āreṣ*": "noun, feminine singular with definite article - the land", "*'avshālôm*": "proper noun - Absalom" }, "variants": { "*nādôn*": "contending/arguing/disputing/striving", "*hiṣṣîlānû*": "delivered us/saved us/rescued us", "*kaf*": "hand/palm/power (idiom: from the power of)", "*millĕṭānû*": "rescued us/delivered us/saved us", "*bāraḥ*": "fled/ran away/escaped" } }

Other Translations

• GT, oversatt fra Hebraisk

  Hele folket fra alle Israels stammer diskuterte og sa: 'Kongen har reddet oss fra våre fiender og fra filisterne, men nå har han flyktet fra landet på grunn av Absalom.'

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Og Absalom, som vi salvet over oss, er død i slaget. Nå, hvorfor taler dere ikke om å hente kongen tilbake?

• Norsk King James

  Og Absalom, som vi salvet til konge over oss, er død i strid. Nå, hvorfor sier dere ikke noe om å bringe kongen tilbake?

• Modernisert Norsk Bibel 1866

  Og Absalom, som vi salvet til konge over oss, er død i krigen. Hvorfor henger dere der og gjør ingenting for å få kongen tilbake?

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Hele folket i alle stammene i Israel begynte å diskutere og sa: 'Kongen berget oss fra våre fiender, og han reddet oss fra filisterenes hånd. Nå har han flyktet fra landet på grunn av Absalom.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og Absalom, som vi salvet til å herske over oss, er død i kamp. Hvorfor snakker dere da ikke om å føre kongen tilbake?»

• o3-mini KJV Norsk

  «Og Absalom, den vi salvet til å lede oss, er død i kamp. Hvorfor snakker dere ikke et ord om å bringe kongen tilbake?»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og Absalom, som vi salvet til å herske over oss, er død i kamp. Hvorfor snakker dere da ikke om å føre kongen tilbake?»

• Lingvistisk bibeloversettelse fra grunntekst

  Hele folket i alle stammene i Israel begynte å strides og sa: "Kongen reddet oss fra våre fienders hånd, og han befridde oss fra filisternes hånd. Men nå har han flyktet fra landet på grunn av Absalom."

• Linguistic Bible Translation from Source Texts

  All the people throughout the tribes of Israel were arguing among themselves, saying, "The king delivered us from the hand of our enemies, he saved us from the hand of the Philistines, but now he has fled the land because of Absalom.

• GT, oversatt fra hebraisk Aug2024

  Alle stammene i Israel kranglet og sa: 'Kongen reddet oss fra våre fienders hånd, han utfridde oss fra filisternes hånd, men nå har han flyktet fra landet på grunn av Absalom.'

• Original Norsk Bibel 1866

  Og Absalom, som vi havde salvet over os, er død i Krigen, og nu, hvorfor tie I stille om at hente Kongen tilbage?

• King James Version 1769 (Standard Version)

  And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

• KJV 1769 norsk

  Og nå er Absalom, som vi salvet til konge over oss, død i kampen. Hvorfor sier dere da ikke noe om å bringe kongen tilbake?

• KJV1611 - Moderne engelsk

  And Absalom, whom we anointed over us, is dead in battle. Now therefore why do you not speak a word of bringing the king back?

• King James Version 1611 (Original)

  And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

• Norsk oversettelse av Webster

  Absalom, som vi salvet til å være vår konge, er død i kamp. Hvorfor taler dere ikke om å få kongen tilbake?

• Norsk oversettelse av Youngs Literal Translation

  og Absalom som vi salvet til konge over oss er død i kampen. Hvorfor er dere stille og bringer ikke kongen tilbake?»

• Norsk oversettelse av ASV1901

  Absalom, som vi salvet over oss, er død i kamp. Hvorfor sier dere da ingenting om å bringe kongen tilbake?

• Norsk oversettelse av BBE

  Og Absalom, som vi gjorde til hersker over oss, er død i kampen. Hvorfor snakker ingen om å få kongen tilbake? Og det ble sagt til kongen hva som ble sagt i hele Israel.

• Coverdale Bible (1535)

  So Absalom whom we had anoynted ouer vs, is deed in the battayll. Why are ye so styll now, that ye fetch not the kynge agayne?

• Geneva Bible (1560)

  And Absalom, whome we anoynted ouer vs, is dead in battel: therefore why are ye so slow to bring the King againe?

• Bishops' Bible (1568)

  But Absalom whom we annoynted ouer vs, is dead in battell: Therefore, why are ye so still, that ye bring not the king agayne?

• Authorized King James Version (1611)

  And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

• Webster's Bible (1833)

  Absalom, whom we anointed over us, is dead in battle. Now therefore why don't you speak a word of bringing the king back?

• Young's Literal Translation (1862/1898)

  and Absalom whom we anointed over us `is' dead in battle, and now, why are ye silent -- to bring back the king?'

• American Standard Version (1901)

  And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?

• Bible in Basic English (1941)

  And Absalom, whom we made a ruler over us, is dead in the fight. So now why do you say nothing about getting the king back? And word of what all Israel was saying came to the king.

• World English Bible (2000)

  Absalom, whom we anointed over us, is dead in battle. Now therefore why don't you speak a word of bringing the king back?"

• NET Bible® (New English Translation)

  But Absalom, whom we anointed as our king, has died in battle. So now why do you hesitate to bring the king back?”

Referenced Verses

• Judg 18:9 : 9 { "verseID": "Judges.18.9", "source": "וַיֹּאמְר֗וּ ק֚וּמָה וְנַעֲלֶ֣ה עֲלֵיהֶ֔ם כִּ֤י רָאִ֙ינוּ֙ אֶת־הָאָ֔רֶץ וְהִנֵּ֥ה טוֹבָ֖ה מְאֹ֑ד וְאַתֶּ֣ם מַחְשִׁ֔ים אַל־תֵּעָ֣צְל֔וּ לָלֶ֥כֶת לָבֹ֖א לָרֶ֥שֶׁת אֶת־הָאָֽרֶץ׃", "text": "And *wayyōʾmerû* *qûmâ* and *naʿăleh* upon them because *rāʾînû* *ʾet*-the *ʾāreṣ* and behold *ṭôbâ* very and you *maḥšîm* not-*tēʿāṣelû* to *leket* to *bōʾ* to *rešet* *ʾet*-the *ʾāreṣ*", "grammar": { "*wayyōʾmerû*": "qal imperfect with waw consecutive, 3rd masculine plural - and they said", "*qûmâ*": "qal imperative, masculine singular (collective use) - arise!", "*naʿăleh*": "qal cohortative, 1st common plural - let us go up", "*rāʾînû*": "qal perfect, 1st common plural - we have seen", "*ʾāreṣ*": "noun, feminine singular - land", "*hinnēh*": "interjection - behold", "*ṭôbâ*": "adjective, feminine singular - good", "*meʾōd*": "adverb - very", "*maḥšîm*": "hiphil participle, masculine plural - being silent", "*tēʿāṣelû*": "niphal imperfect, 2nd masculine plural - be sluggish/lazy", "*leket*": "qal infinitive construct - to go", "*bōʾ*": "qal infinitive construct - to come/to enter", "*rešet*": "qal infinitive construct - to possess/to take possession of" }, "variants": { "*naʿăleh*": "let us go up/let us ascend/let us attack", "*rāʾînû*": "we have seen/we observed/we have examined", "*ʾāreṣ*": "land/territory/country", "*ṭôbâ*": "good/pleasant/favorable", "*maḥšîm*": "being silent/keeping quiet/being inactive", "*tēʿāṣelû*": "be sluggish/be lazy/be idle", "*rešet*": "to possess/to inherit/to occupy" } }
• 2 Sam 15:12-13 : 12 { "verseID": "2Samuel.15.12", "source": "וַיִּשְׁלַ֣ח אַ֠בְשָׁלוֹם אֶת־אֲחִיתֹ֨פֶל הַגִּֽילֹנִ֜י יוֹעֵ֣ץ דָּוִ֗ד מֵֽעִירוֹ֙ מִגִּלֹ֔ה בְּזָבְח֖וֹ אֶת־הַזְּבָחִ֑ים וַיְהִ֤י הַקֶּ֙שֶׁר֙ אַמִּ֔ץ וְהָעָ֛ם הוֹלֵ֥ךְ וָרָ֖ב אֶת־אַבְשָׁלֽוֹם׃", "text": "*wa-yišlaḥ* *ʾAbšālôm* for-*ʾĂḥîtōpel* *ha-Gîlōnî* *yôʿēṣ* *Dāwid*, from-*ʿîrô* from-*Gilōh*, during-*zābḥô* *ʾet*-*ha-zəbāḥîm*. *wa-yəhî* *ha-qešer* *ʾammîṣ*, *wə-hā-ʿām* *hôlēk* *wā-rāb* with-*ʾAbšālôm*.", "grammar": { "*wa-yišlaḥ*": "conjunction + Qal imperfect, 3rd masculine singular - and he sent", "*ʾĂḥîtōpel*": "proper noun - Ahithophel", "*ha-Gîlōnî*": "definite article + gentilic adjective, masculine singular - the Gilonite", "*yôʿēṣ*": "Qal participle, masculine singular construct - counselor of", "*Dāwid*": "proper noun - David", "*ʿîrô*": "noun, feminine singular + 3rd masculine singular suffix - his city", "*Gilōh*": "proper noun - Giloh", "*zābḥô*": "Qal infinitive construct + 3rd masculine singular suffix - his offering", "*ha-zəbāḥîm*": "definite article + noun, masculine plural - the sacrifices", "*wa-yəhî*": "conjunction + Qal imperfect, 3rd masculine singular - and became", "*ha-qešer*": "definite article + noun, masculine singular - the conspiracy", "*ʾammîṣ*": "adjective, masculine singular - strong", "*wə-hā-ʿām*": "conjunction + definite article + noun, masculine singular - and the people", "*hôlēk*": "Qal participle, masculine singular - going/increasing", "*wā-rāb*": "conjunction + adjective, masculine singular - and numerous" }, "variants": { "*yôʿēṣ*": "counselor/advisor", "*zābḥô*": "his offering/his sacrificing", "*qešer*": "conspiracy/plot/treason", "*ʾammîṣ*": "strong/powerful/growing", "*hôlēk wā-rāb*": "going and increasing/continually growing" } } 13 { "verseID": "2Samuel.15.13", "source": "וַיָּבֹא֙ הַמַּגִּ֔יד אֶל־דָּוִ֖ד לֵאמֹ֑ר הָיָ֛ה לֶב־אִ֥ישׁ יִשְׂרָאֵ֖ל אַחֲרֵ֥י אַבְשָׁלֽוֹם׃", "text": "*wa-yābōʾ* *ha-maggid* to-*Dāwid* *lēʾmōr*, *hāyâ* *lēb*-*ʾîš* *Yiśrāʾēl* after *ʾAbšālôm*.", "grammar": { "*wa-yābōʾ*": "conjunction + Qal imperfect, 3rd masculine singular - and he came", "*ha-maggid*": "definite article + Hiphil participle, masculine singular - the messenger", "*Dāwid*": "proper noun - David", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*hāyâ*": "Qal perfect, 3rd masculine singular - has become", "*lēb*": "noun, masculine singular construct - heart of", "*ʾîš*": "noun, masculine singular construct - men of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ha-maggid*": "the messenger/the informant/the one bringing news", "*lēb*": "heart/mind/loyalty/allegiance", "*ʾîš*": "men/people" } }
• 2 Sam 18:14 : 14 { "verseID": "2Samuel.18.14", "source": "וַיֹּ֣אמֶר יוֹאָ֔ב לֹא־כֵ֖ן אֹחִ֣ילָה לְפָנֶ֑יךָ וַיִּקַּח֩ שְׁלֹשָׁ֨ה שְׁבָטִ֜ים בְּכַפּ֗וֹ וַיִּתְקָעֵם֙ בְּלֵ֣ב אַבְשָׁל֔וֹם עוֹדֶ֥נּוּ חַ֖י בְּלֵ֥ב הָאֵלָֽה׃", "text": "And-*yōʾmer* *Yôʾāḇ* not-thus *ʾōḥîlâ* before-*p̄āneḵā* and-*yiqqaḥ* three *šěḇāṭîm* in-*kappô* and-*yiṯqāʿēm* in-*lēḇ* *ʾAḇšālôm* *ʿôḏennû* *ḥay* in-*lēḇ* the-*ʾēlâ*.", "grammar": { "*yōʾmer*": "third person masculine singular qal imperfect consecutive - and he said", "*Yôʾāḇ*": "proper noun - Joab", "*ʾōḥîlâ*": "first person singular hiphil imperfect cohortative - I will wait/linger", "*p̄āneḵā*": "masculine plural noun with second person masculine singular suffix - your face/presence", "*yiqqaḥ*": "third person masculine singular qal imperfect consecutive - and he took", "*šěḇāṭîm*": "masculine plural noun - rods/staffs/spears/darts", "*kappô*": "feminine singular noun with third person masculine singular suffix - his palm/hand", "*yiṯqāʿēm*": "third person masculine singular qal imperfect consecutive with third person masculine plural suffix - and he thrust them", "*lēḇ*": "masculine singular construct - heart of", "*ʾAḇšālôm*": "proper noun - Absalom", "*ʿôḏennû*": "adverb with third person masculine singular suffix - while he was still", "*ḥay*": "masculine singular adjective - alive/living", "*ʾēlâ*": "feminine singular noun with definite article - the terebinth/oak" }, "variants": { "*ʾōḥîlâ*": "I will wait/I will tarry/I must delay", "*šěḇāṭîm*": "darts/spears/javelins/rods", "*yiṯqāʿēm*": "thrust them/stuck them/drove them", "*lēḇ*": "heart/middle/midst", "*ʿôḏennû*": "while he was still/yet he was/as he was yet", "*ʾēlâ*": "terebinth/oak tree" } }
• Hos 8:4 : 4 { "verseID": "Hosea.8.4", "source": "הֵ֤ם הִמְלִיכוּ֙ וְלֹ֣א מִמֶּ֔נִּי הֵשִׂ֖ירוּ וְלֹ֣א יָדָ֑עְתִּי כַּסְפָּ֣ם וּזְהָבָ֗ם עָשׂ֤וּ לָהֶם֙ עֲצַבִּ֔ים לְמַ֖עַן יִכָּרֵֽת׃", "text": "They *himlîḵû* and not from me; they *hēśîrû* and not *yāḏāʿətî*; their *kaspām* and their *zəhāḇām* they *ʿāśû* for themselves *ʿăṣabbîm*, in order that *yikkārēṯ*.", "grammar": { "*himlîḵû*": "verb, hifil perfect, 3rd person plural - they made king/crowned", "*hēśîrû*": "verb, hifil perfect, 3rd person plural - they appointed/removed", "*yāḏāʿətî*": "verb, qal perfect, 1st person singular - I knew", "*kaspām*": "noun, masculine, singular with 3rd person masculine plural suffix - their silver", "*zəhāḇām*": "noun, masculine, singular with 3rd person masculine plural suffix - their gold", "*ʿāśû*": "verb, qal perfect, 3rd person plural - they made", "*ʿăṣabbîm*": "noun, masculine, plural absolute - idols/images", "*yikkārēṯ*": "verb, nifal imperfect, 3rd person masculine singular - he/it will be cut off" }, "variants": { "*himlîḵû*": "they made king/installed as ruler/crowned", "*hēśîrû*": "they appointed/removed/set up princes", "*yāḏāʿətî*": "I knew/acknowledged/approved", "*ʿăṣabbîm*": "idols/images/objects of grief", "*yikkārēṯ*": "it will be cut off/destroyed/removed" } }