Verse 11
{ "verseID": "2 Samuel.19.11", "source": "וְאַבְשָׁלוֹם֙ אֲשֶׁ֣ר מָשַׁ֣חְנוּ עָלֵ֔ינוּ מֵ֖ת בַּמִּלְחָמָ֑ה וְעַתָּ֗ה לָמָ֥ה אַתֶּ֛ם מַחֲרִשִׁ֖ים לְהָשִׁ֥יב אֶת־הַמֶּֽלֶךְ׃", "text": "and *'avshālôm* whom *māshaḥnû* over us *mēt* in the *milḥāmāh* and *'attāh* why you *maḥărîshîm* to *hāshîv* *'et* the *melekh*", "grammar": { "*'avshālôm*": "proper noun - Absalom", "*māshaḥnû*": "Qal perfect, 1st common plural - we anointed", "*mēt*": "Qal perfect, 3rd masculine singular - he died", "*milḥāmāh*": "noun, feminine singular with definite article - the battle", "*'attāh*": "adverb - now", "*maḥărîshîm*": "Hiphil participle, masculine plural - silent/keeping quiet", "*hāshîv*": "Hiphil infinitive construct - to return/bring back", "*'et*": "direct object marker", "*melekh*": "noun, masculine singular with definite article - the king" }, "variants": { "*māshaḥnû*": "we anointed/we installed", "*mēt*": "died/is dead", "*maḥărîshîm*": "silent/keeping quiet/saying nothing/doing nothing", "*hāshîv*": "to return/to bring back/to restore" } }
Other Translations
GT, oversatt fra Hebraisk
Og Absalom, som vi salvet til å være vår leder, er død i slaget. Hvorfor sier dere ingenting om å bringe kongen tilbake?'
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Kong David sendte bud til Sadok og Abjatar, prestene, og sa: Tal til Judas eldste og si: Hvorfor er dere de siste til å bringe kongen tilbake til huset hans? For hele Israels ord er kommet til kongen, til huset hans.
Norsk King James
Og kong David sendte bud til prestene Zadok og Abjatar og sa: "Tal til de eldre i Juda og si: Hvorfor har dere ventet så lenge med å bringe kongen tilbake til sitt hus? For hele Israel er enige; kongen er nå tilbake i sitt hus."
Modernisert Norsk Bibel 1866
Kong David sendte beskjed til prestene Sadok og Abjatar: Tal til lederne i Juda og si: Hvorfor er dere de siste til å hente kongen tilbake til hans hus? For hele Israels råds diskusjoner er kommet til kongens hus.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Men Absalom, som vi hadde salvet til konge over oss, er død i krigen. Hvorfor er det da ingen som gjør noe for å hente kongen tilbake?'
Bibelen: En Moderne Oversettelse av King James Version 1611
Så sendte kong David bud til prestene Sadok og Abjatar og sa: «Snakk til de eldste i Juda og si: Hvorfor er dere de siste til å føre kongen tilbake til hans hus, når det er kjent i Israel hvor viktig det er?
o3-mini KJV Norsk
Kong David sendte et bud til prestene Zadok og Abiathar og sa: «Tal til Juda eldste og si: Hvorfor er dere de siste som bringer kongen tilbake til sitt hus, når budskapet fra hele Israel har nådd ham, helt til hans eget hjem?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så sendte kong David bud til prestene Sadok og Abjatar og sa: «Snakk til de eldste i Juda og si: Hvorfor er dere de siste til å føre kongen tilbake til hans hus, når det er kjent i Israel hvor viktig det er?
Lingvistisk bibeloversettelse fra grunntekst
Og Absalom, som vi salvet til å være vår konge, er død i slaget. Hvorfor sier dere da ingenting om å bringe kongen tilbake?"
Linguistic Bible Translation from Source Texts
And Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?"
GT, oversatt fra hebraisk Aug2024
Absalom, som vi salvet til å være vår konge, er død i striden. Hvorfor sier dere da ingenting om å bringe kongen tilbake?'
Original Norsk Bibel 1866
Men Kong David sendte til Zadok og til Abjathar, Præsterne, og lod sige: Taler med de Ældste i Juda og siger: Hvorfor ville I være de sidste til at hente Kongen tilbage til sit Huus? — thi al Israels Tale var kommen for Kongen i hans Huus. —
King James Version 1769 (Standard Version)
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
KJV 1769 norsk
Kong David sendte bud til prestene Sadok og Abjatar og sa: Tal til de eldste i Juda og spør: Hvorfor er dere de siste til å hente kongen tilbake til palasset, når alt Israel allerede har kommet til kongen?
KJV1611 - Moderne engelsk
And King David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? Since the speech of all Israel has come to the king, even to his house.
King James Version 1611 (Original)
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
Norsk oversettelse av Webster
Kong David sendte bud til Sadok og Abjatar, prestene, og sa: Tal til Judas eldste og si: Hvorfor er dere de siste som henter kongen tilbake til sitt hus, når alt Israel har talt til kongen om å føre ham hjem?
Norsk oversettelse av Youngs Literal Translation
Kong David sendte bud til Zadok og Abiatar, prestene: «Snakk til Judas eldste og si: Hvorfor er dere de siste til å bringe kongen tilbake til sitt hus? (Budskapet fra hele Israel har nådd kongen i hans hus.)
Norsk oversettelse av ASV1901
Kong David sendte bud til prestene Sadok og Abiatar og sa: Tal til Judas eldste og si: Hvorfor er dere de siste til å hente kongen tilbake til hans hus? For hele Israels tale har nådd kongen om å bringe ham tilbake til hans hus.
Norsk oversettelse av BBE
Kong David sendte bud til prestene Sadok og Abjatar og sa: Hvorfor er dere de siste til å gå i gang med å bringe kongen tilbake til sitt hus?
Coverdale Bible (1535)
The kynge sent vnto Sadoc & Abiathar the prestes, & caused to saye vnto the: Speake to the Elders of Iuda, & saye: Why wyl ye be the last to fetch the kynge agayne vnto his house? (for ye sayenge of all Israel was come before the kynge into his house)
Geneva Bible (1560)
But King Dauid sent to Zadok and to Abiathar the Priestes, saying, Speake vnto the Elders of Iudah, & say, Why are ye behind to bring the King againe to his house, (for the saying of al Israel is come vnto the king, euen to his house)
Bishops' Bible (1568)
And king Dauid sent to Sadoc & Abiathar the priestes, saying: Speake vnto the elders of Iuda, and say: Why are ye behinde to bring the king againe to his house (seyng that such tydinges is come from all Israel vnto the king, euen to his house?)
Authorized King James Version (1611)
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [even] to his house.
Webster's Bible (1833)
King David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are you the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.
Young's Literal Translation (1862/1898)
And king David sent unto Zadok and unto Abiathar the priests, saying, `Speak ye unto the elders of Judah, saying, Why are ye last to bring back the king unto his house? (and the word of all Israel hath come unto the king, unto his house;)
American Standard Version (1901)
And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, [to bring him] to his house.
Bible in Basic English (1941)
And King David sent word to Zadok and Abiathar, the priests, Say to the responsible men of Judah, Why are you the last to take steps to get the king back to his house?
World English Bible (2000)
King David sent to Zadok and to Abiathar the priests, saying, "Speak to the elders of Judah, saying, 'Why are you the last to bring the king back to his house? Since the speech of all Israel has come to the king, to return him to his house.
NET Bible® (New English Translation)
Then King David sent a message to Zadok and Abiathar the priests saying,“Tell the elders of Judah,‘Why should you delay any further in bringing the king back to his palace, when everything Israel is saying has come to the king’s attention.
Referenced Verses
- 2 Sam 15:29 : 29 { "verseID": "2 Samuel.15.29", "source": "וַיָּ֨שֶׁב צָד֧וֹק וְאֶבְיָתָ֛ר אֶת־אֲר֥וֹן הָאֱלֹהִ֖ים יְרוּשָׁלָ֑͏ִם וַיֵּשְׁב֖וּ שָֽׁם׃", "text": "*wa-yāšeḇ* *ṣāḏôq* *wə-ʾeḇyāṯār* *ʾeṯ*-*ʾărôn* *hā-ʾĕlōhîm* *yərûšālā͏ִm* *wa-yēšḇû* *šām*", "grammar": { "*wa-yāšeḇ*": "waw consecutive + hiphil imperfect, 3rd person masculine singular - and he returned/brought back", "*ṣāḏôq*": "proper noun - Zadok", "*wə-ʾeḇyāṯār*": "conjunction + proper noun - and Abiathar", "*ʾeṯ*": "direct object marker", "*ʾărôn*": "masculine singular noun construct - ark of", "*hā-ʾĕlōhîm*": "definite article + masculine plural noun (divine title) - God", "*yərûšālā͏ִm*": "proper noun - Jerusalem", "*wa-yēšḇû*": "waw consecutive + qal imperfect, 3rd person masculine plural - and they remained/stayed", "*šām*": "adverb - there" }, "variants": { "*yāšeḇ*": "returned/brought back/restored", "*yēšḇû*": "remained/stayed/dwelled" } }
- 2 Sam 15:35-36 : 35 { "verseID": "2 Samuel.15.35", "source": "וַהֲל֤וֹא עִמְּךָ֙ שָׁ֔ם צָד֥וֹק וְאֶבְיָתָ֖ר הַכֹּהֲנִ֑ים וְהָיָ֗ה כָּל־הַדָּבָר֙ אֲשֶׁ֤ר תִּשְׁמַע֙ מִבֵּ֣ית הַמֶּ֔לֶךְ תַּגִּ֕יד לְצָד֥וֹק וּלְאֶבְיָתָ֖ר הַכֹּהֲנִֽים׃", "text": "*wa-hălôʾ* with-you there *Ṣādôq* and-*ʾEbyātār* the-*kōhănîm* *wə-hāyāh* all-the-*dābār* which *tišmaʿ* from-*bêt* the-*melek* *taggîd* to-*Ṣādôq* and-to-*ʾEbyātār* the-*kōhănîm*", "grammar": { "*wa-hălôʾ*": "conjunction + interrogative particle - and are not", "*Ṣādôq*": "proper noun - Zadok", "*ʾEbyātār*": "proper noun - Abiathar", "*kōhănîm*": "noun, masculine plural - priests", "*wə-hāyāh*": "conjunction + qal perfect, 3rd masculine singular - and it will be", "*dābār*": "noun, masculine singular - word/matter/thing", "*tišmaʿ*": "qal imperfect, 2nd masculine singular - you hear/will hear", "*bêt*": "noun, masculine singular construct - house of", "*melek*": "noun, masculine singular - king", "*taggîd*": "hiphil imperfect, 2nd masculine singular - you will tell" }, "variants": { "*dābār*": "word/matter/thing/report", "*tišmaʿ*": "you hear/you learn/you understand", "*bêt*": "house/household/palace", "*taggîd*": "you will tell/you shall report/you must declare" } } 36 { "verseID": "2 Samuel.15.36", "source": "הִנֵּה־שָׁ֤ם עִמָּם֙ שְׁנֵ֣י בְנֵיהֶ֔ם אֲחִימַ֣עַץ לְצָד֔וֹק וִיהוֹנָתָ֖ן לְאֶבְיָתָ֑ר וּשְׁלַחְתֶּ֤ם בְּיָדָם֙ אֵלַ֔י כָּל־דָּבָ֖ר אֲשֶׁ֥ר תִּשְׁמָֽעוּ׃", "text": "*hinnēh*-there with-them *šənê* *bənêhem* *ʾĂḥîmaʿaṣ* to-*Ṣādôq* and-*Yəhônātān* to-*ʾEbyātār* *û-šəlaḥtem* by-*yādām* to-me all-*dābār* which *tišmāʿû*", "grammar": { "*hinnēh*": "demonstrative particle - behold", "*šənê*": "numeral, masculine dual construct - two of", "*bənêhem*": "noun, masculine plural + 3rd masculine plural suffix - their sons", "*ʾĂḥîmaʿaṣ*": "proper noun - Ahimaaz", "*Ṣādôq*": "proper noun - Zadok", "*Yəhônātān*": "proper noun - Jonathan", "*ʾEbyātār*": "proper noun - Abiathar", "*û-šəlaḥtem*": "conjunction + qal perfect, 2nd masculine plural - and you shall send", "*yādām*": "noun, feminine singular + 3rd masculine plural suffix - their hand", "*dābār*": "noun, masculine singular - word/matter/thing", "*tišmāʿû*": "qal imperfect, 2nd masculine plural - you will hear" }, "variants": { "*û-šəlaḥtem*": "and you shall send/you must dispatch/you will transmit", "*yādām*": "their hand/by their agency/through them", "*dābār*": "word/matter/thing/information", "*tišmāʿû*": "you will hear/you learn/you discover" } }
- 1 Kgs 2:25-26 : 25 { "verseID": "1 Kings.2.25", "source": "וַיִּשְׁלַח֙ הַמֶּ֣לֶךְ שְׁלֹמֹ֔ה בְּיַ֖ד בְּנָיָ֣הוּ בֶן־יְהוֹיָדָ֑ע וַיִּפְגַּע־בּ֖וֹ וַיָּמֹֽת", "text": "*wə-yišlaḥ* the-*melek* *šəlōmōh* by-*yad* *bənāyāhû* *ben*-*yəhôyādāʿ*; *wə-yipgaʿ*-in-him *wə-yāmōt*", "grammar": { "*wə-yišlaḥ*": "waw consecutive with 3rd person masculine singular Qal imperfect - 'and he sent'", "*melek*": "masculine singular noun with definite article - 'the king'", "*šəlōmōh*": "proper noun - 'Solomon'", "*yad*": "feminine singular construct noun - 'hand of/by the hand of'", "*bənāyāhû*": "proper noun - 'Benaiah'", "*ben*": "masculine singular construct noun - 'son of'", "*yəhôyādāʿ*": "proper noun - 'Jehoiada'", "*wə-yipgaʿ*": "waw consecutive with 3rd person masculine singular Qal imperfect - 'and he struck/fell upon'", "*wə-yāmōt*": "waw consecutive with 3rd person masculine singular Qal imperfect - 'and he died'" }, "variants": { "*yišlaḥ*": "send/dispatch/commission", "*yad*": "hand/agency/through (idiom for delegation of authority)", "*yipgaʿ*": "strike/attack/fall upon (euphemism for execution)", "*yāmōt*": "die/was killed/perished" } } 26 { "verseID": "1 Kings.2.26", "source": "וּלְאֶבְיָתָ֨ר הַכֹּהֵ֜ן אָמַ֣ר הַמֶּ֗לֶךְ עֲנָתֹת֙ לֵ֣ךְ עַל־שָׂדֶ֔יךָ כִּ֛י אִ֥ישׁ מָ֖וֶת אָ֑תָּה וּבַיּ֨וֹם הַזֶּ֜ה לֹ֣א אֲמִיתֶ֗ךָ כִּֽי־נָשָׂ֜אתָ אֶת־אֲר֨וֹן אֲדֹנָ֤י יְהֹוִה֙ לִפְנֵי֙ דָּוִ֣ד אָבִ֔י וְכִ֣י הִתְעַנִּ֔יתָ בְּכֹ֥ל אֲשֶֽׁר־הִתְעַנָּ֖ה אָבִֽי", "text": "And-to-*ʾebyātār* the-*kōhēn* *ʾāmar* the-*melek*: *ʿănātōt* *lēk* to-*śādêkā* because *ʾîš* *māwet* you; and-in-the-day the-this not *ʾămîtekā* because-*nāśāʾtā* *ʾet*-*ʾărôn* *ʾădōnāy* *YHWH* before *dāwid* *ʾābî* and-because *hitʿannîtā* in-all that-*hitʿannâ* *ʾābî*", "grammar": { "*ʾebyātār*": "proper noun with preposition - 'to Abiathar'", "*kōhēn*": "masculine singular noun with definite article - 'the priest'", "*ʾāmar*": "3rd person masculine singular Qal perfect - 'he said'", "*melek*": "masculine singular noun with definite article - 'the king'", "*ʿănātōt*": "proper noun - 'Anathoth'", "*lēk*": "2nd person masculine singular Qal imperative - 'go'", "*śādêkā*": "masculine plural noun with 2nd person masculine singular suffix - 'your fields'", "*ʾîš*": "masculine singular construct noun - 'man of'", "*māwet*": "masculine singular noun - 'death'", "*ʾămîtekā*": "1st person singular Hiphil imperfect with 2nd person masculine singular suffix and negative particle - 'I will not put you to death'", "*nāśāʾtā*": "2nd person masculine singular Qal perfect - 'you carried/bore'", "*ʾărôn*": "masculine singular construct noun - 'ark of'", "*ʾădōnāy*": "divine title - 'my Lord'", "*YHWH*": "divine name", "*dāwid*": "proper noun - 'David'", "*ʾābî*": "masculine singular noun with 1st person singular suffix - 'my father'", "*hitʿannîtā*": "2nd person masculine singular Hithpael perfect - 'you were afflicted'", "*hitʿannâ*": "3rd person masculine singular Hithpael perfect - 'he was afflicted'" }, "variants": { "*ʾîš* *māwet*": "man of death/worthy of death/deserving execution", "*nāśāʾtā*": "carried/bore/lifted", "*hitʿannîtā*": "were afflicted/suffered/endured hardship" } }
- 1 Kgs 2:35 : 35 { "verseID": "1 Kings.2.35", "source": "וַיִּתֵּ֨ן הַמֶּ֜לֶךְ אֶת־בְּנָיָ֧הוּ בֶן־יְהוֹיָדָ֛ע תַּחְתָּ֖יו עַל־הַצָּבָ֑א וְאֶת־צָד֤וֹק הַכֹּהֵן֙ נָתַ֣ן הַמֶּ֔לֶךְ תַּ֖חַת אֶבְיָתָֽר׃", "text": "And *yittēn* the *melek* *ʾet*-*bənāyāhû* son-of-*yəhôyādāʿ* *taḥtāyw* over the *ṣābāʾ*; and *ʾet*-*ṣādôq* the *kōhēn* *nātan* the *melek* *taḥat* *ʾebyātār*.", "grammar": { "*yittēn*": "qal imperfect 3rd masculine singular consecutive - gave/appointed", "*melek*": "masculine singular noun with definite article - king", "*ʾet*": "direct object marker", "*bənāyāhû*": "proper noun, masculine - Benaiah", "*yəhôyādāʿ*": "proper noun, masculine - Jehoiada", "*taḥtāyw*": "preposition with 3rd masculine singular suffix - in his place", "*ṣābāʾ*": "masculine singular noun with definite article - army", "*ṣādôq*": "proper noun, masculine - Zadok", "*kōhēn*": "masculine singular noun with definite article - priest", "*nātan*": "qal perfect 3rd masculine singular - gave/appointed", "*taḥat*": "preposition - in place of/instead of", "*ʾebyātār*": "proper noun, masculine - Abiathar" }, "variants": { "*yittēn*": "gave/appointed/put/placed", "*taḥtāyw*": "in his place/instead of him", "*ṣābāʾ*": "army/host/military force", "*kōhēn*": "priest/religious official", "*nātan*": "gave/appointed/established", "*taḥat*": "in place of/instead of/under" } }
- Matt 5:16 : 16 { "verseID": "Matthew.5.16", "source": "Οὕτως λαμψάτω τὸ φῶς ὑμῶν ἔμπροσθεν τῶν ἀνθρώπων, ὅπως ἴδωσιν ὑμῶν τὰ καλὰ ἔργα, καὶ δοξάσωσιν τὸν Πατέρα ὑμῶν τὸν ἐν τοῖς οὐρανοῖς.", "text": "*Houtōs* *lampsatō* the *phōs* of-you *emprosthen* of-the *anthrōpōn*, *hopōs* *idōsin* of-you the *kala* *erga*, and *doxasōsin* the *Patera* of-you the in the *ouranois*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*lampsatō*": "aorist active imperative, 3rd person singular - let it shine", "*phōs*": "nominative neuter singular - light", "*emprosthen*": "preposition with genitive - before/in front of", "*anthrōpōn*": "genitive masculine plural - of men/people", "*hopōs*": "conjunction - so that", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may see", "*kala*": "accusative neuter plural - good", "*erga*": "accusative neuter plural - works/deeds", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*Patera*": "accusative masculine singular - Father", "*ouranois*": "dative masculine plural - in heavens" }, "variants": { "*Houtōs*": "thus/in this manner/so", "*lampsatō*": "let it shine/give light", "*phōs*": "light/illumination", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "men/people/humans", "*hopōs*": "so that/in order that", "*idōsin*": "may see/observe/perceive", "*kala*": "good/beautiful/noble", "*erga*": "works/deeds/actions", "*doxasōsin*": "may glorify/honor/praise", "*Patera*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
- 2 Cor 5:20 : 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }
- 2 Thess 3:9 : 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } }