Verse 9

{ "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } }

Other Translations

Referenced Verses

  • Matt 24:24 : 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
  • Rev 18:23 : 23 { "verseID": "Revelation.18.23", "source": "Καὶ φῶς λύχνου οὐ μὴ φάνῃ ἐν σοὶ ἔτι· καὶ φωνὴ νυμφίου καὶ νύμφης οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι: ὅτι οἱ ἔμποροί σου ἦσαν οἱ μεγιστᾶνες τῆς γῆς· ὅτι ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη.", "text": "And *phōs* of *lychnou* *ou mē* *phanē* in you *eti*; and *phōnē* of *nymphiou* and of *nymphēs* *ou mē* *akousthē* in you *eti*: because the *emporoi* of you *ēsan* the *megistanes* of the *gēs*; because in the *pharmakeia* of you *eplanēthēsan* all the *ethnē*.", "grammar": { "*phōs*": "noun, nominative, neuter, singular - light", "*lychnou*": "noun, genitive, masculine, singular - lamp", "*ou mē*": "emphatic negation - by no means/certainly not", "*phanē*": "aorist passive subjunctive, 3rd person singular - might shine/appear", "*en*": "preposition + dative - in", "*soi*": "personal pronoun, dative, 2nd person singular - you", "*eti*": "adverb - anymore/any longer", "*phōnē*": "noun, nominative, feminine, singular - voice/sound", "*nymphiou*": "noun, genitive, masculine, singular - bridegroom", "*nymphēs*": "noun, genitive, feminine, singular - bride", "*akousthē*": "aorist passive subjunctive, 3rd person singular - might be heard", "*hoti*": "conjunction - because/for", "*hoi emporoi*": "noun, nominative, masculine, plural - merchants", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*hoi megistanes*": "adjective used as noun, nominative, masculine, plural - great ones/magnates", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*en*": "preposition + dative - by", "*tē pharmakeia*": "noun, dative, feminine, singular - sorcery/magic arts", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*eplanēthēsan*": "aorist passive indicative, 3rd person plural - were deceived/led astray", "*panta*": "adjective, nominative, neuter, plural - all", "*ta ethnē*": "noun, nominative, neuter, plural - nations/peoples" }, "variants": { "*phōs*": "light/brightness", "*lychnou*": "lamp/light", "*phanē*": "might shine/might appear/might be seen", "*phōnē*": "voice/sound/noise", "*nymphiou*": "bridegroom", "*nymphēs*": "bride", "*akousthē*": "might be heard/will be heard", "*emporoi*": "merchants/traders/businessmen", "*ēsan*": "were", "*megistanes*": "great ones/magnates/nobles/mighty men", "*gēs*": "earth/land/ground", "*pharmakeia*": "sorcery/magic arts/witchcraft/drug use", "*eplanēthēsan*": "were deceived/were led astray/were misled", "*ethnē*": "nations/peoples/gentiles" } }
  • Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }
  • Deut 13:1-2 : 1 { "verseID": "Deuteronomy.13.1", "source": "אֵ֣ת כָּל־הַדָּבָ֗ר אֲשֶׁ֤ר אָנֹכִי֙ מְצַוֶּ֣ה אֶתְכֶ֔ם אֹת֥וֹ תִשְׁמְר֖וּ לַעֲשׂ֑וֹת לֹא־תֹסֵ֣ף עָלָ֔יו וְלֹ֥א תִגְרַ֖ע מִמֶּֽנּוּ׃", "text": "*ʾēt* all-*haddābār* which *ʾānōkî* *mĕṣawweh* *ʾetkem*, *ʾōtô* you-shall-*tišmĕrû* to-*laʿăśôt*; not-*tōsēp* upon-it and-not *tigraʿ* from-it.", "grammar": { "*ʾēt*": "direct object marker", "*haddābār*": "definite noun, masculine singular - the word/command/thing", "*ʾānōkî*": "1st person singular personal pronoun - I (emphatic form)", "*mĕṣawweh*": "piel participle, masculine singular - commanding/enjoining", "*ʾetkem*": "direct object marker with 2nd person masculine plural suffix - you", "*ʾōtô*": "direct object marker with 3rd person masculine singular suffix - it", "*tišmĕrû*": "qal imperfect, 2nd person masculine plural - you shall keep/observe", "*laʿăśôt*": "preposition lamed + qal infinitive construct - to do/perform", "*tōsēp*": "hiphil imperfect, 2nd person masculine singular - you shall add", "*tigraʿ*": "qal imperfect, 2nd person masculine singular - you shall diminish/subtract" }, "variants": { "*dābār*": "word/thing/matter/command", "*šāmar*": "keep/guard/observe/preserve", "*ʿāśāh*": "do/make/perform/accomplish", "*yāsap*": "add/increase/do again", "*gāraʿ*": "diminish/subtract/withdraw/reduce" } } 2 { "verseID": "Deuteronomy.13.2", "source": "כִּֽי־יָק֤וּם בְּקִרְבְּךָ֙ נָבִ֔יא א֖וֹ חֹלֵ֣ם חֲל֑וֹם וְנָתַ֥ן אֵלֶ֛יךָ א֖וֹת א֥וֹ מוֹפֵֽת׃", "text": "If-*yāqûm* in-*qirbĕkā* *nābîʾ* or *ḥōlēm* *ḥălôm* and-*nātan* to-you *ʾôt* or *môpēt*,", "grammar": { "*yāqûm*": "qal imperfect, 3rd person masculine singular - he arises/stands up", "*qirbĕkā*": "noun with preposition bet and 2nd person masculine singular suffix - in your midst", "*nābîʾ*": "noun, masculine singular - prophet", "*ḥōlēm*": "qal participle, masculine singular - dreamer/one who dreams", "*ḥălôm*": "noun, masculine singular - dream", "*nātan*": "qal perfect, 3rd person masculine singular - he gives/provides", "*ʾôt*": "noun, masculine singular - sign", "*môpēt*": "noun, masculine singular - wonder/miracle/portent" }, "variants": { "*qûm*": "arise/stand up/appear", "*qereb*": "midst/among/within", "*nātan*": "give/put/place/set", "*ʾôt*": "sign/token/mark", "*môpēt*": "wonder/miracle/sign/portent" } }
  • Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
  • Exod 7:22 : 22 { "verseID": "Exodus.7.22", "source": "וַיַּֽעֲשׂוּ־כֵ֛ן חַרְטֻמֵּ֥י מִצְרַ֖יִם בְּלָטֵיהֶ֑ם וַיֶּחֱזַ֤ק לֵב־פַּרְעֹה֙ וְלֹא־שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה", "text": "And-*wayyaʿăśû*-so *ḥarṭummê* *Miṣrayim* with-*bəlāṭêhem* and-*wayyeḥĕzaq* heart-of-*Parʿōh* and-not-*šāmaʿ* to-them just-as *dibbēr* *YHWH*", "grammar": { "*wayyaʿăśû*": "qal imperfect 3rd common plural with waw consecutive - and they did", "*ḥarṭummê*": "masculine plural construct noun - magicians of", "*Miṣrayim*": "proper noun - Egypt", "*bəlāṭêhem*": "masculine plural noun with 3rd masculine plural suffix - their secret arts", "*wayyeḥĕzaq*": "qal imperfect 3rd masculine singular with waw consecutive - and became strong", "*Parʿōh*": "proper noun - Pharaoh", "*šāmaʿ*": "qal perfect 3rd masculine singular - he listened", "*dibbēr*": "piel perfect 3rd masculine singular - he had spoken", "*YHWH*": "proper noun - the divine name" }, "variants": { "*ḥarṭummê*": "magicians/sacred scribes/interpreters", "*bəlāṭêhem*": "their secret arts/enchantments/magic (variant spelling of *lahaṭêhem*)", "*wayyeḥĕzaq*": "became strong/hardened/was strengthened", "*šāmaʿ*": "heard/listened/obeyed" } }
  • Exod 8:7 : 7 { "verseID": "Exodus.8.7", "source": "וְסָר֣וּ הַֽצְפַרְדְּעִ֗ים מִמְּךָ֙ וּמִבָּ֣תֶּ֔יךָ וּמֵעֲבָדֶ֖יךָ וּמֵעַמֶּ֑ךָ רַ֥ק בַּיְאֹ֖ר תִּשָּׁאַֽרְנָה׃", "text": "And *wə-sārû* the *ṣəpardəʿîm* from you and from your houses and from your servants and from your people; only in the *yəʾōr* they *tiššāʾarnāh*.", "grammar": { "*wə-sārû*": "waw consecutive + Qal perfect, 3rd common plural - and they will depart/turn aside", "*ṣəpardəʿîm*": "noun, feminine plural - frogs", "*yəʾōr*": "noun, masculine singular - Nile/river", "*tiššāʾarnāh*": "Niphal imperfect, 3rd feminine plural - they shall remain/be left" }, "variants": { "*wə-sārû*": "they will depart/turn aside/go away", "*yəʾōr*": "Nile/river/canal" } }
  • Exod 8:18 : 18 { "verseID": "Exodus.8.18", "source": "וְהִפְלֵיתִי֩ בַיּ֨וֹם הַה֜וּא אֶת־אֶ֣רֶץ גֹּ֗שֶׁן אֲשֶׁ֤ר עַמִּי֙ עֹמֵ֣ד עָלֶ֔יהָ לְבִלְתִּ֥י הֱיֽוֹת־שָׁ֖ם עָרֹ֑ב לְמַ֣עַן תֵּדַ֔ע כִּ֛י אֲנִ֥י יְהוָ֖ה בְּקֶ֥רֶב הָאָֽרֶץ׃", "text": "And *wə-hipleytî* in the day the that *ʾet*-*ʾereṣ* *Gōšen* which my people *ʿōmēd* upon it, *ləbiltî* *hĕyôt*-there *ʿārōb*, so that *tēdaʿ* that I am *YHWH* in *qereb* the *ʾāreṣ*.", "grammar": { "*wə-hipleytî*": "waw consecutive + Hiphil perfect, 1st common singular - and I will set apart/distinguish", "*ʾet*": "direct object marker", "*ʾereṣ*": "noun, feminine singular construct - land of", "*Gōšen*": "proper noun - Goshen", "*ʿōmēd*": "Qal participle, masculine singular - standing", "*ləbiltî*": "preposition + particle of negation - so as not to", "*hĕyôt*": "Qal infinitive construct - to be", "*ʿārōb*": "noun, masculine singular - swarm/mixture", "*tēdaʿ*": "Qal imperfect, 2nd masculine singular - you may know", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*qereb*": "noun, masculine singular construct - midst of", "*ʾāreṣ*": "noun, feminine singular + definite article - the land/earth" }, "variants": { "*wə-hipleytî*": "I will set apart/distinguish/make a difference", "*ləbiltî*": "so as not to/in order not to", "*qereb*": "midst/middle/inner part" } }
  • Mark 13:22 : 22 { "verseID": "Mark.13.22", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα καὶ τέρατα, πρὸς τὸ ἀποπλανᾷν, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "*Egerthēsontai* *gar* *pseudochristoi* and *pseudoprophētai*, and *dōsousin* *sēmeia* and *terata*, *pros* the *apoplanān*, if *dynaton*, even the *eklektous*.", "grammar": { "*Egerthēsontai*": "future, indicative, passive, 3rd plural - will arise/rise up", "*gar*": "conjunction, explanatory - for/because", "*pseudochristoi*": "nominative, masculine, plural - false christs/messiahs", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*dōsousin*": "future, indicative, active, 3rd plural - will give/present", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*pros*": "preposition with accusative - toward/for", "*apoplanān*": "present infinitive, active - to lead astray/deceive", "*dynaton*": "accusative, neuter, singular - possible", "*eklektous*": "accusative, masculine, plural - elect/chosen ones" }, "variants": { "*Egerthēsontai*": "will arise/rise up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/seers", "*dōsousin*": "will give/present/provide", "*sēmeia*": "signs/signals/indicators", "*terata*": "wonders/miracles/marvels", "*apoplanān*": "to lead astray/deceive/seduce", "*dynaton*": "possible/able/capable", "*eklektous*": "elect/chosen ones/selected" } }
  • John 4:48 : 48 { "verseID": "John.4.48", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν, Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε.", "text": "*Eipen oun* the *Iēsous pros auton*, if not *sēmeia* and *terata idēte*, not not *pisteusēte*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*oun*": "inferential particle - therefore/then/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular - him", "*sēmeia*": "accusative, neuter, plural - signs", "*terata*": "accusative, neuter, plural - wonders/miracles", "*idēte*": "aorist active subjunctive, 2nd plural - you see/perceive [in conditional clause]", "*pisteusēte*": "aorist active subjunctive, 2nd plural - you believe [with double negative for emphasis]" }, "variants": { "*Eipen*": "said/spoke/told", "*sēmeia*": "signs/miraculous signs/evidence", "*terata*": "wonders/miracles/marvels", "*idēte*": "see/perceive/witness", "*pisteusēte*": "believe/trust/have faith" } }
  • John 8:41 : 41 { "verseID": "John.8.41", "source": "Ὑμεῖς ποιεῖτε τὰ ἔργα τοῦ πατρὸς ὑμῶν. Εἶπον οὖν αὐτῷ, Ἡμεῖς ἐκ πορνείας οὐ γεγεννήμεθα· ἕνα Πατέρα ἔχομεν, τὸν Θεόν.", "text": "You *poieite* the *erga tou patros* of-you. *Eipon oun* to-him, We from *porneias ou gegennēmetha*; one *Patera echomen*, the *Theon*.", "grammar": { "*poieite*": "present active indicative, 2nd person plural - you do/practice", "*erga*": "accusative neuter plural - works/deeds", "*tou patros*": "genitive masculine singular - of the father", "*Eipon*": "aorist active indicative, 3rd person plural - they said", "*oun*": "inferential particle - therefore/then", "*porneias*": "genitive feminine singular - sexual immorality/fornication", "*ou*": "negative particle - not", "*gegennēmetha*": "perfect passive indicative, 1st person plural - we have been born", "*hena*": "adjective, accusative masculine singular - one", "*Patera*": "accusative masculine singular - Father", "*echomen*": "present active indicative, 1st person plural - we have", "*Theon*": "accusative masculine singular - God" }, "variants": { "*erga*": "works/deeds/actions", "*patros*": "father [implied to be the devil]", "*porneias*": "sexual immorality/fornication/illegitimacy/idolatry", "*gegennēmetha*": "have been born/have been begotten", "*echomen*": "have/possess/hold" } }
  • John 8:44 : 44 { "verseID": "John.8.44", "source": "Ὑμεῖς ἐκ τοῦ πατρὸς τοῦ διαβόλου ἐστέ, καὶ τὰς ἐπιθυμίας τοῦ πατρὸς ὑμῶν θέλετε ποιεῖν. Ἐκεῖνος ἀνθρωποκτόνος ἦν ἀπʼ ἀρχῆς, καὶ ἐν τῇ ἀληθείᾳ οὐχ ἔστηκεν, ὅτι οὐκ ἔστιν ἀλήθεια ἐν αὐτῷ. Ὅταν λαλῇ τὸ ψεῦδος, ἐκ τῶν ἰδίων λαλεῖ: ὅτι ψεύστης ἐστὶν, καὶ ὁ πατὴρ αὐτοῦ.", "text": "*Hymeis* of the *patros* the *diabolou* *este*, and the *epithymias* of the *patros* your *thelete* *poiein*. *Ekeinos anthropoktonos ēn* from *archēs*, and in the *alētheia* not *hestēken*, because not *estin alētheia* in him. When *lalē* the *pseudos*, from the *idiōn* *lalei*: because *pseustēs estin*, and the *patēr* of him.", "grammar": { "*Hymeis*": "nominative, plural - you [plural]", "*este*": "present indicative, 2nd person plural - are", "*patros*": "genitive, masculine, singular - father/of father", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poiein*": "present infinitive - to do/perform", "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*anthropoktonos*": "nominative, masculine, singular - murderer/man-slayer", "*ēn*": "imperfect, 3rd singular - was [continuous]", "*archēs*": "genitive, feminine, singular - beginning", "*alētheia*": "dative, feminine, singular - truth", "*hestēken*": "perfect active, 3rd singular - has stood/stands", "*estin*": "present indicative, 3rd singular - is", "*lalē*": "present subjunctive, 3rd singular - he may speak", "*pseudos*": "accusative, neuter, singular - falsehood/lie", "*idiōn*": "genitive, neuter, plural - his own things", "*lalei*": "present indicative, 3rd singular - he speaks", "*pseustēs*": "nominative, masculine, singular - liar", "*patēr*": "nominative, masculine, singular - father" }, "variants": { "*patros*": "father/ancestor/source", "*diabolou*": "devil/slanderer/accuser", "*epithymias*": "desires/lusts/cravings", "*anthropoktonos*": "murderer/man-slayer/homicide", "*hestēken*": "has stood/stands firm/remains", "*idiōn*": "his own things/what belongs to him", "*pseustēs*": "liar/false one" } }
  • Acts 8:9-9 : 9 { "verseID": "Acts.8.9", "source": "Ἀνὴρ δέ τις, ὀνόματι Σίμων, προϋπῆρχεν ἐν τῇ πόλει μαγεύων, καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν:", "text": "*Anēr de tis*, *onomati Simōn*, *proypērchen* in the *polei mageuōn*, and *existōn* the *ethnos* of *Samareias*, *legōn einai tina heauton megan*:", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/someone", "*onomati*": "dative, neuter, singular - by name", "*Simōn*": "dative, masculine, singular - Simon", "*proypērchen*": "imperfect active indicative, 3rd singular - was previously/had been before", "*polei*": "dative, feminine, singular - city", "*mageuōn*": "present active participle, nominative, masculine, singular - practicing magic", "*existōn*": "present active participle, nominative, masculine, singular - amazing/astonishing", "*ethnos*": "accusative, neuter, singular - nation/people", "*Samareias*": "genitive, feminine, singular - of Samaria", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*einai*": "present infinitive - to be", "*tina*": "accusative, masculine, singular - someone/a certain", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*proypērchen*": "had been there before/was previously", "*mageuōn*": "practicing magic/sorcery", "*existōn*": "amazing/astonishing/bewildering", "*ethnos*": "nation/people/population" } } 10 { "verseID": "Acts.8.10", "source": "ᾯ προσεῖχον πάντες, ἀπὸ μικροῦ ἕως μεγάλου, λέγοντες, Οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.", "text": "To whom *proseichon pantes*, from *mikrou* to *megalou*, *legontes*, This *estin* the *dynamis* of *Theou* the *megalē*.", "grammar": { "*proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*pantes*": "nominative, masculine, plural - all", "*mikrou*": "genitive, masculine, singular - small/least", "*megalou*": "genitive, masculine, singular - great/important", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*dynamis*": "nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*megalē*": "nominative, feminine, singular - great" }, "variants": { "*proseichon*": "were paying attention to/giving heed to", "*mikrou ēos megalou*": "from small to great/from least to greatest/everyone", "*dynamis*": "power/might/strength" } } 11 { "verseID": "Acts.8.11", "source": "Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.", "text": "*Proseichon de* to him, because of the *hikanō chronō* the *mageiais exestakenai* them.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*de*": "postpositive conjunction - and/but", "*hikanō*": "dative, masculine, singular - considerable/long", "*chronō*": "dative, masculine, singular - time", "*mageiais*": "dative, feminine, plural - magic arts", "*exestakenai*": "perfect active infinitive - to have amazed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*hikanō chronō*": "for a long time/for a considerable time", "*mageiais*": "magic arts/sorceries", "*exestakenai*": "to have amazed/astonished/bewildered" } }
  • Acts 13:10 : 10 { "verseID": "Acts.13.10", "source": "Εἶπεν, Ὦ πλήρης παντὸς δόλου καὶ πάσης ῥᾳδιουργίας, υἱὲ διαβόλου, ἐχθρὲ πάσης δικαιοσύνης, οὐ παύσῃ διαστρέφων τὰς ὁδοὺς Κυρίου τὰς εὐθείας;", "text": "*Eipen*, O *plērēs* *pantos* *dolou* and *pasēs* *rhadiourgias*, *huie* *diabolou*, *echthre* *pasēs* *dikaiosynēs*, will not you *pausē* *diastrephōn* the *hodous* of *Kyriou* the *eutheias*?", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*plērēs*": "nominative, masculine, singular - full", "*pantos*": "genitive, masculine, singular - of all", "*dolou*": "genitive, masculine, singular - of deceit", "*pasēs*": "genitive, feminine, singular - of all", "*rhadiourgias*": "genitive, feminine, singular - of fraud/villainy", "*huie*": "vocative, masculine, singular - son", "*diabolou*": "genitive, masculine, singular - of devil", "*echthre*": "vocative, masculine, singular - enemy", "*pasēs*": "genitive, feminine, singular - of all", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*pausē*": "future middle indicative, 2nd person singular - you will cease", "*diastrephōn*": "present active participle, nominative, masculine, singular - perverting", "*hodous*": "accusative, feminine, plural - ways", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eutheias*": "accusative, feminine, plural - straight" }, "variants": { "*plērēs*": "full/filled with", "*dolou*": "deceit/trickery/treachery", "*rhadiourgias*": "fraud/villainy/wickedness/unscrupulousness", "*huie*": "son", "*diabolou*": "devil/slanderer/accuser", "*echthre*": "enemy/hostile one", "*dikaiosynēs*": "righteousness/justice", "*pausē*": "will cease/stop", "*diastrephōn*": "perverting/distorting/making crooked", "*hodous*": "ways/paths/roads", "*Kyriou*": "Lord/master", "*eutheias*": "straight/right/direct" } }
  • 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
  • 2 Cor 11:14 : 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } }
  • Eph 2:2 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
  • 2 Tim 3:8 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }
  • Rev 9:11 : 11 { "verseID": "Revelation.9.11", "source": "Καὶ ἔχουσιν βασιλέα ἐπʼ αὐτῶν, τὸν ἄγγελον τῆς ἀβύσσου, ὄνομα αὐτῷ Ἑβραϊστὶ Ἀβαδδὼν, καὶ ἐν τῇ Ἑλληνικῇ ὄνομα ἔχει Ἀπολλύων.", "text": "And *echousin* *basilea* over them, the *angelon* of the *abyssou*, *onoma* to him in *Hebraisti* *Abaddōn*, and in the *Hellēnikē* *onoma* *echei* *Apollyōn*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*basilea*": "accusative, masculine, singular - king", "*angelon*": "accusative, masculine, singular - angel/messenger", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*onoma*": "nominative, neuter, singular - name", "*Hebraisti*": "adverb - in Hebrew", "*Abaddōn*": "proper noun - Abaddon (destruction)", "*Hellēnikē*": "dative, feminine, singular - Greek [language]", "*echei*": "present active indicative, 3rd person singular - he/she/it has", "*Apollyōn*": "proper noun - Apollyon (destroyer)" }, "variants": { "*basilea*": "king/ruler/sovereign", "*Abaddōn*": "Abaddon (Hebrew: destruction/ruin)", "*Apollyōn*": "Apollyon (Greek: destroyer)" } }
  • Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
  • Rev 12:17-13:5 : 17 { "verseID": "Revelation.12.17", "source": "Καὶ ὠργίσθη ὁ δράκων ἐπὶ τῇ γυναικί, καὶ ἀπῆλθεν ποιῆσαι πόλεμον μετὰ τῶν λοιπῶν τοῦ σπέρματος αὐτῆς, τῶν τηρούντων τὰς ἐντολὰς τοῦ Θεοῦ, καὶ ἐχόντων τὴν μαρτυρίαν τοῦ Ἰησοῦ Χριστοῦ.", "text": "And *ōrgisthē* the *drakōn epi* the *gynaiki*, and *apēlthen poiēsai polemon meta* the *loipōn* of the *spermatos* of her, the ones *tērountōn* the *entolas* of the *Theou*, and *echontōn* the *martyrian* of the *Iēsou Christou*.", "grammar": { "*ōrgisthē*": "aorist passive, 3rd singular - was enraged", "*drakōn*": "nominative, masculine, singular - dragon", "*epi*": "preposition + dative - against/with", "*gynaiki*": "dative, feminine, singular - woman", "*apēlthen*": "aorist active, 3rd singular - went away", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*meta*": "preposition + genitive - with", "*loipōn*": "genitive, masculine, plural - rest/remnant", "*spermatos*": "genitive, neuter, singular - seed/offspring", "*tērountōn*": "present active participle, genitive, masculine, plural - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*Theou*": "genitive, masculine, singular - God", "*echontōn*": "present active participle, genitive, masculine, plural - having", "*martyrian*": "accusative, feminine, singular - testimony", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ōrgisthē*": "was enraged/became angry/was furious", "*apēlthen*": "went away/departed/left", "*poiēsai polemon*": "to make war/to wage battle", "*loipōn*": "rest/remnant/remainder", "*spermatos*": "seed/offspring/descendants", "*tērountōn*": "keeping/observing/obeying", "*entolas*": "commandments/precepts/orders", "*martyrian*": "testimony/witness" } } 18 { "verseID": "Revelation.12.18", "source": "Καὶ ἐστάθην ἐπὶ τὴν ἄμμον τῆς θαλάσσης,", "text": "And *estathēn epi* the *ammon* of the *thalassēs*,", "grammar": { "*estathēn*": "aorist passive, 1st singular - I stood", "*epi*": "preposition + accusative - upon", "*ammon*": "accusative, feminine, singular - sand", "*thalassēs*": "genitive, feminine, singular - sea" }, "variants": { "*estathēn*": "I stood/was positioned/took a stand", "*ammon*": "sand/sandy shore", "*thalassēs*": "sea/large body of water" } } 1 { "verseID": "Revelation.13.1", "source": "⋄καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κεφαλὰς ἑπτά καὶ κέρατα δέκα, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα βλασφημίας.", "text": "And *eidon* out of the *thalassēs* *thērion* *anabainon*, *echon* *kephalas* seven and *kerata* ten, and upon the *keratōn* of it ten *diadēmata*, and upon the *kephalas* of it *onoma* of *blasphēmias*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thalassēs*": "genitive, feminine, singular - of the sea", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*anabainon*": "present active participle, accusative, neuter, singular - rising up/ascending", "*echon*": "present active participle, accusative, neuter, singular - having", "*kephalas*": "accusative, feminine, plural - heads", "*kerata*": "accusative, neuter, plural - horns", "*keratōn*": "genitive, neuter, plural - of the horns", "*diadēmata*": "accusative, neuter, plural - diadems/crowns", "*kephalas*": "accusative, feminine, plural - heads", "*onoma*": "accusative, neuter, singular - name", "*blasphēmias*": "genitive, feminine, singular - of blasphemy" }, "variants": { "*thērion*": "wild beast/monster/beast of prey", "*anabainon*": "ascending/coming up/arising", "*diadēmata*": "royal crowns/diadems/emblems of royalty", "*blasphēmias*": "blasphemy/slander/profane speech" } } 2 { "verseID": "Revelation.13.2", "source": "Καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος: Καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ, καὶ τὸν θρόνον αὐτοῦ, καὶ ἐξουσίαν μεγάλην.", "text": "And the *thērion* which *eidon* was *homoion* to *pardalei*, and the *podes* of it as of *arkou*, and the *stoma* of it as *stoma* of *leontos*: And *edōken* to it the *drakōn* the *dynamin* of him, and the *thronon* of him, and *exousian* *megalēn*.", "grammar": { "*thērion*": "nominative, neuter, singular - beast/wild animal", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*homoion*": "nominative, neuter, singular - like/similar", "*pardalei*": "dative, feminine, singular - to a leopard", "*podes*": "nominative, masculine, plural - feet", "*arkou*": "genitive, feminine, singular - of a bear", "*stoma*": "nominative, neuter, singular - mouth", "*leontos*": "genitive, masculine, singular - of a lion", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*drakōn*": "nominative, masculine, singular - dragon", "*dynamin*": "accusative, feminine, singular - power/might", "*thronon*": "accusative, masculine, singular - throne", "*exousian*": "accusative, feminine, singular - authority", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*pardalei*": "leopard/panther", "*arkou*": "bear", "*leontos*": "lion", "*drakōn*": "dragon/serpent", "*dynamin*": "power/strength/might/ability", "*exousian*": "authority/right/power/jurisdiction" } } 3 { "verseID": "Revelation.13.3", "source": "Καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη: καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου.", "text": "And *eidon* one of the *kephalōn* of it as *esphagmenēn* unto *thanaton*; and the *plēgē* of the *thanatou* of it *etherapeuthe*: and *ethaumasen* *holē* the *gē* *opisō* the *thēriou*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kephalōn*": "genitive, feminine, plural - of the heads", "*esphagmenēn*": "perfect passive participle, accusative, feminine, singular - having been slain/slaughtered", "*thanaton*": "accusative, masculine, singular - death", "*plēgē*": "nominative, feminine, singular - wound/plague/blow", "*thanatou*": "genitive, masculine, singular - of death", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered", "*holē*": "nominative, feminine, singular - whole/entire", "*gē*": "nominative, feminine, singular - earth/land", "*opisō*": "adverb - after/behind", "*thēriou*": "genitive, neuter, singular - of the beast" }, "variants": { "*esphagmenēn*": "having been slaughtered/slain/wounded mortally", "*plēgē*": "wound/stroke/blow/plague", "*etherapeuthe*": "was healed/cured/restored", "*ethaumasen*": "marveled/wondered/was amazed", "*opisō*": "after/behind/following" } } 4 { "verseID": "Revelation.13.4", "source": "Καὶ προσεκύνησαν τῷ δράκοντι ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ: καὶ προσεκύνησαν τῷ θηρίῳ, λέγοντες, Τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετʼ αὐτοῦ;", "text": "And *prosekynēsan* to the *drakonti* who *edōken* *exousian* to the *thēriō*: and *prosekynēsan* to the *thēriō*, *legontes*, Who *homoios* to the *thēriō*? Who *dynatai* *polemēsai* with it?", "grammar": { "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshipped/prostrated", "*drakonti*": "dative, masculine, singular - to the dragon", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative, feminine, singular - authority/power", "*thēriō*": "dative, neuter, singular - to the beast", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*homoios*": "nominative, masculine, singular - like/similar", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polemēsai*": "aorist active infinitive - to make war/fight" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/prostrated before", "*exousian*": "authority/right/power/jurisdiction", "*homoios*": "like/similar/resembling", "*polemēsai*": "to wage war/fight/battle" } } 5 { "verseID": "Revelation.13.5", "source": "Καὶ ἐδόθη αὐτῷ στόμα λαλοῦν μεγάλα καὶ βλασφημίας· καὶ ἐδόθη αὐτῷ ἐξουσία ποιῆσαι μῆνας τεσσεράκοντα δύο.", "text": "And *edothē* to it *stoma* *laloun* *megala* and *blasphēmias*; and *edothē* to it *exousia* *poiēsai* *mēnas* forty two.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*stoma*": "nominative, neuter, singular - mouth", "*laloun*": "present active participle, nominative, neuter, singular - speaking", "*megala*": "accusative, neuter, plural - great things", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*exousia*": "nominative, feminine, singular - authority", "*poiēsai*": "aorist active infinitive - to do/make/act", "*mēnas*": "accusative, masculine, plural - months" }, "variants": { "*edothē*": "was given/granted/allowed", "*laloun*": "speaking/talking/uttering", "*megala*": "great things/boastful things/proud words", "*blasphēmias*": "blasphemies/slanders/insults", "*poiēsai*": "to act/do/make/continue/exercise authority" } }
  • Rev 13:11-15 : 11 { "verseID": "Revelation.13.11", "source": "Καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς· καὶ εἶχεν κέρατα δύο ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων.", "text": "And *eidon* another *thērion* *anabainon* out of the *gēs*; and it *eichen* *kerata* two *homoia* to *arniō*, and *elalei* as *drakōn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thērion*": "accusative, neuter, singular - beast", "*anabainon*": "present active participle, accusative, neuter, singular - ascending/rising up", "*gēs*": "genitive, feminine, singular - of the earth/land", "*eichen*": "imperfect active indicative, 3rd person singular - it had", "*kerata*": "accusative, neuter, plural - horns", "*homoia*": "accusative, neuter, plural - similar to", "*arniō*": "dative, neuter, singular - to a lamb", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*drakōn*": "nominative, masculine, singular - dragon" }, "variants": { "*thērion*": "beast/wild animal/monster", "*anabainon*": "rising up/ascending/coming up", "*eichen*": "had/possessed/held", "*kerata*": "horns/powers", "*homoia*": "like/similar/resembling", "*arniō*": "lamb/young sheep", "*elalei*": "was speaking/talking", "*drakōn*": "dragon/serpent" } } 12 { "verseID": "Revelation.13.12", "source": "Καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ, καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσιν τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.", "text": "And the *exousian* of the *prōtou* *thēriou* all *poiei* *enōpion* of it, and *poiei* the *gēn* and the ones *katoikountas* in it *hina* they should *proskynēsōsin* the *thērion* the *prōton*, of which *etherapeuthe* the *plēgē* of the *thanatou* of it.", "grammar": { "*exousian*": "accusative, feminine, singular - authority", "*prōtou*": "genitive, neuter, singular - of the first", "*thēriou*": "genitive, neuter, singular - of the beast", "*poiei*": "present active indicative, 3rd person singular - does/exercises", "*enōpion*": "preposition with genitive - before/in the presence of", "*gēn*": "accusative, feminine, singular - earth/land", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*hina*": "conjunction - so that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*thērion*": "accusative, neuter, singular - beast", "*prōton*": "accusative, neuter, singular - first", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*plēgē*": "nominative, feminine, singular - wound/stroke", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*exousian*": "authority/power/right", "*prōtou*": "first/former/earlier", "*poiei*": "does/performs/exercises/makes", "*katoikountas*": "dwelling/inhabiting/living", "*proskynēsōsin*": "should worship/bow down to/pay homage", "*etherapeuthe*": "was healed/cured/restored", "*plēgē*": "wound/stroke/blow/plague" } } 13 { "verseID": "Revelation.13.13", "source": "Καὶ ποιεῖ σημεῖα μεγάλα, ἵνα καὶ πῦρ ποιῇ καταβαίνειν ἐκ τοῦ οὐρανοῦ εἰς τὴν γην, ἐνώπιον τῶν ἀνθρώπων,", "text": "And *poiei* *sēmeia* *megala*, *hina* even *pyr* it *poiē* *katabainein* out of the *ouranou* unto the *gēn*, *enōpion* of the *anthrōpōn*,", "grammar": { "*poiei*": "present active indicative, 3rd person singular - does/performs", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural - great", "*hina*": "conjunction - so that/in order that", "*pyr*": "accusative, neuter, singular - fire", "*poiē*": "present active subjunctive, 3rd person singular - makes/causes", "*katabainein*": "present active infinitive - to come down", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēn*": "accusative, feminine, singular - earth/land", "*enōpion*": "preposition with genitive - before/in the presence of", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*poiei*": "performs/does/makes/works", "*sēmeia*": "signs/wonders/miracles", "*megala*": "great/large/mighty", "*pyr*": "fire/flame", "*katabainein*": "to come down/descend", "*enōpion*": "before/in the sight of/in the presence of" } } 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } } 15 { "verseID": "Revelation.13.15", "source": "Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν.", "text": "And *edothē* to it *dounai* *pneuma* to the *eikoni* of the *thēriou*, *hina* also *lalēsē* the *eikōn* of the *thēriou*, and *poiēsē* as many as would not *proskynēsōsin* the *eikona* of the *thēriou* *hina* they should *apoktanthōsin*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*dounai*": "aorist active infinitive - to give", "*pneuma*": "accusative, neuter, singular - spirit/breath", "*eikoni*": "dative, feminine, singular - to the image", "*thēriou*": "genitive, neuter, singular - of the beast", "*hina*": "conjunction - so that/in order that", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*eikōn*": "nominative, feminine, singular - image", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might cause/make", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - would worship", "*eikona*": "accusative, feminine, singular - image", "*apoktanthōsin*": "aorist passive subjunctive, 3rd person plural - they should be killed" }, "variants": { "*dounai*": "to give/grant/bestow", "*pneuma*": "breath/spirit/life", "*lalēsē*": "might speak/talk/utter", "*poiēsē*": "might cause/make/bring about", "*proskynēsōsin*": "would worship/bow down to/pay homage", "*apoktanthōsin*": "should be killed/slain/put to death" } }
  • 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }