Verse 15

{ "verseID": "Acts.13.15", "source": "Μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.", "text": "After *de* the *anagnōsin* of the *nomou* and of the *prophētōn* *apesteilan* the *archisynagōgoi* *pros* them, *legontes*, *Andres* *adelphoi*, if *estin* *logos* in you of *paraklēseōs* *pros* the *laon*, *legete*.", "grammar": { "*Meta*": "preposition - after", "*de*": "postpositive particle - but/and/now", "*anagnōsin*": "accusative, feminine, singular - reading", "*nomou*": "genitive, masculine, singular - of law", "*prophētōn*": "genitive, masculine, plural - of prophets", "*apesteilan*": "aorist active indicative, 3rd person plural - they sent", "*archisynagōgoi*": "nominative, masculine, plural - rulers of synagogue", "*pros*": "preposition - to", "*autous*": "accusative, masculine, plural - them", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*ei*": "conditional particle - if", "*estin*": "present active indicative, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word", "*en*": "preposition - in", "*hymin*": "dative, plural - you", "*paraklēseōs*": "genitive, feminine, singular - of exhortation", "*pros*": "preposition - to", "*laon*": "accusative, masculine, singular - people", "*legete*": "present active imperative, 2nd person plural - speak" }, "variants": { "*anagnōsin*": "reading/recitation", "*nomou*": "law/Torah", "*prophētōn*": "prophets", "*apesteilan*": "sent/dispatched", "*archisynagōgoi*": "rulers of synagogue/synagogue leaders", "*pros*": "to/toward", "*legontes*": "saying/speaking", "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/fellow believers", "*logos*": "word/message/statement", "*paraklēseōs*": "exhortation/encouragement/comfort", "*laon*": "people/nation/crowd", "*legete*": "speak/say" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Etter at loven og profetene var blitt lest, sendte synagogens ledere bud til dem, og sa: «Brødre, hvis dere har noe oppbyggende ord til folket, så si det.»

• NT, oversatt fra gresk

  Og etter lesningen av loven og profetene, sendte synagogelederne bud til dem og sa: "Brødre, hvis dere har et oppmuntrende ord til folket, tal!"

• Norsk King James

  Og etter opplesningen av loven og profetene sendte synagogelederne til dem og sa: Mennesker, brødre, har dere noen formaning til folket, så si frem.

• Modernisert Norsk Bibel 1866

  Etter opplesningen fra loven og profetene sendte synagogens forstandere bud til dem og sa: «Brødre, hvis dere har en oppmuntrende tale til folket, så tal.»

• KJV/Textus Receptus til norsk

  Etter opplesningen fra loven og profetene sendte synagogens forstandere bud til dem og sa: Menn og brødre, har dere noe ord til oppmuntring for folket, så tal!

• Den norske oversettelsen av Det Nye Testamente

  Etter lesingen av loven og profetene sendte synagogens ledere bud til dem og sa: 'Brødre, hvis dere har noen oppmuntrende ord for folket, si det.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Etter opplesningen av loven og profetene sendte synagogens ledere bud til dem og sa: Er det noe ord til oppmuntring for folket, så tal.

• o3-mini KJV Norsk

  Etter at loven og profetene var blitt lest, sendte synagogens ledere til dem: «Dere menn og brødre, hvis dere har et oppmuntrende ord til folket, tal nå.»

• gpt4.5-preview

  Og etter opplesning av loven og profetene sendte synagogeforstanderne bud til dem, og sa: «Brødre, dersom dere har noe trøstens ord til folket, så tal nå!»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og etter opplesning av loven og profetene sendte synagogeforstanderne bud til dem, og sa: «Brødre, dersom dere har noe trøstens ord til folket, så tal nå!»

• Lingvistisk bibeloversettelse fra grunntekst

  Etter at loven og profetene var blitt lest, sendte synagogeforstanderne bud til dem og sa: 'Brødre, har dere et oppmuntringens ord til folket, så tal.'

• Linguistic Bible Translation from Source Texts

  After the reading of the law and the prophets, the leaders of the synagogue sent a message to them, saying, 'Brothers, if you have any word of encouragement for the people, speak.'

• NT, oversatt fra gresk Aug2024

  Etter lesningen av loven og profetene sendte synagogeforstanderne bud til dem og sa: «Brødre, hvis dere har et ord til oppbyggelse for folket, så tal.»

• Original Norsk Bibel 1866

  Men efter Lovens og Propheternes Læsning sendte de Øverste for Synagogen til dem og lode sige: I Mænd, Brødre! have I nogen Formaningstale til Folket, da siger frem.

• King James Version 1769 (Standard Version)

  And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

• KJV 1769 norsk

  Etter opplesningen av loven og profetene sendte synagogens ledere bud til dem og sa: Brødre, har dere noen formaning til folket, så si det.

• KJV1611 - Moderne engelsk

  And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Men and brethren, if you have any word of exhortation for the people, speak on.

• King James Version 1611 (Original)

  And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.

• Norsk oversettelse av Webster

  Etter opplesningen av Loven og Profetene sendte synagogeforstanderne bud til dem og sa: «Brødre, hvis dere har et oppmuntrende ord til folket, så tal.»

• Norsk oversettelse av Youngs Literal Translation

  Etter lesingen fra loven og profetene, sendte synagogens ledere bud til dem og sa: 'Brødre, hvis dere har et ord til oppmuntring for folket, så tal.'

• Norsk oversettelse av ASV1901

  Etter lesningen av loven og profetene, sendte forstanderne av synagogen bud til dem og sa: Brødre, hvis dere har et oppmuntrende ord til folket, si det.

• Norsk oversettelse av BBE

  Paulus reiste seg, gjorde tegn til stillhet, og sa:

• Tyndale Bible (1526/1534)

  And after the lawe and ye Prophetes were redde ye rulers of the synagoge sent vnto them sayinge: Ye men and brethren yf ye have eny sermo to exhorte ye people saye on.

• Coverdale Bible (1535)

  But after the lecture of the lawe and of the prophetes, the rulers of the synagoge sent vnto them, sayenge: Good brethren, yf ye haue eny sermon to exorte the people, saye on.

• Geneva Bible (1560)

  And after the lecture of the Law & Prophets, the rulers of ye Synagogue sent vnto them, saying, Ye men & brethren, if ye haue any word of exhortation for the people, say on.

• Bishops' Bible (1568)

  And after the lecture of the lawe and the prophetes, the rulers of the synagogue sent vnto them, saying: Ye men and brethren, yf ye haue any worde to exhort the people, say on.

• Authorized King James Version (1611)

  And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, [Ye] men [and] brethren, if ye have any word of exhortation for the people, say on.

• Webster's Bible (1833)

  After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

• Young's Literal Translation (1862/1898)

  and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, `Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

• American Standard Version (1901)

  And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Brethren, if ye have any word of exhortation for the people, say on.

• Bible in Basic English (1941)

  And after the reading of the law and the prophets, the rulers of the Synagogue sent to them, saying, Brothers, if you have a word of comfort for the people, say on.

• World English Bible (2000)

  After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."

• NET Bible® (New English Translation)

  After the reading from the law and the prophets, the leaders of the synagogue sent them a message, saying,“Brothers, if you have any message of exhortation for the people, speak it.”

Referenced Verses

• Acts 15:21 : 21 { "verseID": "Acts.15.21", "source": "Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος.", "text": "For *Mōusēs* from *geneōn archaiōn kata polin tous kērussontas* him *echei*, in the *sunagōgais kata pan sabbaton anaginōskomenos*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "conjunction - for", "*ek*": "preposition + genitive - from", "*geneōn*": "genitive, feminine, plural - generations", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*kata*": "preposition + accusative - throughout", "*polin*": "accusative, feminine, singular - city", "*tous kērussontas*": "accusative, masculine, plural, present participle, active - those proclaiming", "*auton*": "accusative, masculine, singular - him", "*echei*": "present, indicative, active, 3rd person, singular - has", "*en*": "preposition + dative - in", "*tais sunagōgais*": "dative, feminine, plural - the synagogues", "*kata*": "preposition + accusative - every/according to", "*pan*": "accusative, neuter, singular - every", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*anaginōskomenos*": "present participle, passive, nominative, masculine, singular - being read" }, "variants": { "*geneōn*": "generations/ages", "*archaiōn*": "ancient/early/former", "*polin*": "city/town", "*kērussontas*": "those proclaiming/preaching/announcing", "*echei*": "has/possesses/holds", "*sunagōgais*": "synagogues/assemblies", "*sabbaton*": "Sabbath/seventh day", "*anaginōskomenos*": "being read/read aloud" } }
• Heb 13:22 : 22 { "verseID": "Hebrews.13.22", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, ἀνέχεσθε τοῦ λόγου τῆς παρακλήσεως: καὶ γὰρ διὰ βραχέων ἐπέστειλα ὑμῖν.", "text": "I *parakalō* *de* you, *adelphoi*, *anechesthe* the *logou* of the *paraklēseōs*: *kai gar* through *bracheōn* I *epesteila* to you.", "grammar": { "*parakalō*": "present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "postpositive conjunction - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*anechesthe*": "imperative, present, middle/passive, 2nd person, plural - bear with/endure", "*logou*": "genitive, masculine, singular - word/message", "*paraklēseōs*": "genitive, feminine, singular - exhortation/encouragement", "*kai*": "adverb - also/even", "*gar*": "postpositive conjunction - for/because", "*bracheōn*": "genitive, neuter, plural, adjective - few/brief", "*epesteila*": "aorist, active, indicative, 1st person, singular - I wrote/sent" }, "variants": { "*parakalō*": "I urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*anechesthe*": "bear with/endure/tolerate/put up with", "*logou*": "word/message/account/speech", "*paraklēseōs*": "exhortation/encouragement/comfort/consolation", "*bracheōn*": "few/brief/short words", "*epesteila*": "wrote/sent/dispatched by letter" } }
• Mark 5:22 : 22 { "verseID": "Mark.5.22", "source": "Καὶ, ἰδού, ἔρχεται εἷς τῶν ἀρχισυναγώγων, ὀνόματι Ἰάειρος· καὶ ἰδὼν αὐτὸν, πίπτει πρὸς τοὺς πόδας αὐτοῦ,", "text": "And, *idou*, *erchetai* one of the *archisunagōgōn*, by *onomati* *Iaeiros*; and *idōn* him, *piptei* *pros* the *podas* of him,", "grammar": { "*idou*": "aorist imperative, 2nd singular - behold!/look!", "*erchetai*": "present, 3rd singular - comes", "*archisunagōgōn*": "genitive, masculine, plural - of rulers of synagogue", "*onomati*": "dative, neuter, singular - by name", "*Iaeiros*": "nominative, masculine, singular - Jairus", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*piptei*": "present, 3rd singular - falls", "*pros*": "preposition + accusative - at", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*idou*": "behold/look/see", "*erchetai*": "comes/approaches/arrives", "*archisunagōgōn*": "rulers of synagogue/synagogue leaders", "*onomati*": "by name", "*idōn*": "having seen/noticed", "*piptei*": "falls/falls down/prostrates himself", "*pros*": "at/before", "*podas*": "feet" } }
• Luke 4:16-18 : 16 { "verseID": "Luke.4.16", "source": "¶Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος: καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.", "text": "And *ēlthen* to *Nazaret*, where he was *tethrammenos*: and *eisēlthen*, according to the *eiōthos* to him, on the *hēmera* of the *sabbatōn* into the *synagōgēn*, and *anestē anagnōnai*.", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*tethrammenos*": "perfect, passive, participle, nominative, masculine, singular - having been brought up", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*eiōthos*": "perfect, active, participle, accusative, neuter, singular - customary/usual", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*anestē*": "aorist, active, indicative, 3rd singular - stood up", "*anagnōnai*": "aorist, active, infinitive - to read" }, "variants": { "*tethrammenos*": "having been brought up/nourished/raised", "*eiōthos*": "customary/habitual/usual practice", "*anestē*": "stood up/arose", "*anagnōnai*": "to read [aloud]" } } 17 { "verseID": "Luke.4.17", "source": "Καὶ ἐπεδόθη αὐτῷ βιβλίον Ἠσαΐου τοῦ προφήτου. Καὶ ἀναπτύξας τὸ βιβλίον, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,", "text": "And *epedothē* to him *biblion Ēsaiou* the *prophētou*. And *anaptyxas* the *biblion*, *heuren* the *topon* where was *gegrammenon*,", "grammar": { "*epedothē*": "aorist, passive, indicative, 3rd singular - was handed/given", "*biblion*": "nominative, neuter, singular - scroll/book", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - prophet", "*anaptyxas*": "aorist, active, participle, nominative, masculine, singular - having unrolled", "*biblion*": "accusative, neuter, singular - scroll/book", "*heuren*": "aorist, active, indicative, 3rd singular - found", "*topon*": "accusative, masculine, singular - place/passage", "*gegrammenon*": "perfect, passive, participle, nominative, neuter, singular - having been written" }, "variants": { "*epedothē*": "was handed/given/delivered", "*biblion*": "scroll/book", "*anaptyxas*": "having unrolled/opened/unfolded", "*topon*": "place/passage/section" } } 18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } }
• Acts 13:27 : 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } }
• Acts 15:7 : 7 { "verseID": "Acts.15.7", "source": "Πολλῆς δὲ συζητήσεως γενομένης, ἀναστὰς Πέτρος, εἶπεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ὑμεῖς ἐπίστασθε ὅτι ἀφʼ ἡμερῶν ἀρχαίων ὁ Θεὸς ἐν ἡμῖν ἐξελέξατο, διὰ τοῦ στόματός μου ἀκοῦσαι τὰ Ἔθνη τὸν λόγον τοῦ εὐαγγελίου, καὶ πιστεῦσαι.", "text": "Much *de suzētēseōs genomenēs*, having *anastas Petros*, *eipen pros* them, *Andres adelphoi*, you *epistasthe* that from *hēmerōn archaiōn ho Theos en hēmin exelexato*, through *tou stomatos* of me to *akousai ta Ethnē ton logon tou euangeliou*, and to *pisteusai*.", "grammar": { "*de*": "particle - and/but", "*suzētēseōs*": "genitive, feminine, singular - discussion/debate", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*pros*": "preposition + accusative - to", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*epistasthe*": "present, indicative, middle, 2nd person, plural - you know", "*hēmerōn*": "genitive, feminine, plural - days", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - among", "*hēmin*": "dative, 1st person, plural - us", "*exelexato*": "aorist, indicative, middle, 3rd person, singular - chose", "*dia*": "preposition + genitive - through", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*mou*": "genitive, 1st person, singular - of me", "*akousai*": "aorist, infinitive, active - to hear", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*ton logon*": "accusative, masculine, singular - the word", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*pisteusai*": "aorist, infinitive, active - to believe" }, "variants": { "*suzētēseōs*": "discussion/debate/dispute", "*genomenēs*": "having arisen/occurred/taken place", "*anastas*": "having risen/stood up", "*epistasthe*": "you know/understand/are aware", "*archaiōn*": "ancient/early/former", "*exelexato*": "chose/selected/elected", "*stomatos*": "mouth/speech/utterance", "*Ethnē*": "Gentiles/nations/peoples", "*euangeliou*": "gospel/good news" } }
• Acts 18:8 : 8 { "verseID": "Acts.18.8", "source": "Κρίσπος δὲ, ὁ ἀρχισυνάγωγος, ἐπίστευσεν τῷ Κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ· καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον, καὶ ἐβαπτίζοντο.", "text": "*Krispos de*, the *archisynagōgos*, *episteusen tō Kyriō syn holō tō oikō autou*; and *polloi tōn Korinthiōn akouontes episteuon*, and *ebaptizonto*.", "grammar": { "*Krispos*": "nominative masculine singular - Crispus", "*de*": "postpositive conjunction - and/but", "*archisynagōgos*": "nominative masculine singular - ruler of the synagogue", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*tō Kyriō*": "article + dative masculine singular - in the Lord", "*syn*": "preposition with dative - with", "*holō*": "adjective, dative masculine singular - whole/all", "*tō oikō*": "article + dative masculine singular - household", "*autou*": "genitive masculine singular pronoun - his", "*polloi*": "adjective, nominative masculine plural - many", "*tōn Korinthiōn*": "article + genitive masculine plural - of the Corinthians", "*akouontes*": "present active participle, nominative masculine plural - hearing", "*episteuon*": "imperfect active indicative, 3rd person plural - were believing", "*ebaptizonto*": "imperfect passive indicative, 3rd person plural - were being baptized" }, "variants": { "*archisynagōgos*": "ruler of the synagogue/chief of the synagogue", "*episteusen tō Kyriō*": "believed in the Lord/put faith in the Lord", "*oikō*": "household/family/house", "*akouontes*": "hearing/listening to" } }
• Acts 18:17 : 17 { "verseID": "Acts.18.17", "source": "Ἐπιλαβόμενοι δὲ πάντες οἱ Ἕλληνες Σωσθένην, τὸν ἀρχισυνάγωγον, ἔτυπτον ἔμπροσθεν τοῦ βήματος. Καὶ οὐδὲν τούτων τῷ Γαλλίωνι ἔμελεν.", "text": "*Epilabomenoi de pantes hoi Hellēnes Sōsthenēn*, the *archisynagōgon*, *etypton emprosthen tou bēmatos*. And *ouden toutōn tō Galliōni emelen*.", "grammar": { "*Epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*de*": "postpositive conjunction - and/but", "*pantes*": "adjective, nominative masculine plural - all", "*hoi Hellēnes*": "article + nominative masculine plural - the Greeks", "*Sōsthenēn*": "accusative masculine singular - Sosthenes", "*archisynagōgon*": "accusative masculine singular - ruler of the synagogue", "*etypton*": "imperfect active indicative, 3rd person plural - they were beating", "*emprosthen*": "preposition with genitive - before/in front of", "*tou bēmatos*": "article + genitive neuter singular - the judgment seat", "*ouden*": "adjective, nominative neuter singular - nothing", "*toutōn*": "genitive plural demonstrative pronoun - of these things", "*tō Galliōni*": "article + dative masculine singular - to Gallio", "*emelen*": "imperfect active indicative, 3rd person singular - it mattered/he cared" }, "variants": { "*Epilabomenoi*": "having seized/having laid hold of", "*archisynagōgon*": "ruler of the synagogue/chief of the synagogue", "*etypton*": "were beating/were striking", "*ouden toutōn tō Galliōni emelen*": "none of these things mattered to Gallio/Gallio cared nothing about these things" } }
• Acts 20:2 : 2 { "verseID": "Acts.20.2", "source": "Διελθὼν δὲ τὰ μέρη ἐκεῖνα, καὶ παρακαλέσας αὐτοὺς λόγῳ πολλῷ, ἦλθεν εἰς τὴν Ἑλλάδα,", "text": "*Dielthōn* *de* the *merē* *ekeina*, and *parakalesas* them *logō* *pollō*, *ēlthen* into the *Hellada*,", "grammar": { "*Dielthōn*": "aorist participle, active, nominative, masculine, singular - having gone through", "*de*": "postpositive particle - and/but/now", "*merē*": "accusative, neuter, plural - parts/regions", "*ekeina*": "demonstrative pronoun, accusative, neuter, plural - those", "*parakalesas*": "aorist participle, active, nominative, masculine, singular - having encouraged/exhorted", "*logō*": "dative, masculine, singular - word/speech/discourse", "*pollō*": "dative, masculine, singular - much/many", "*ēlthen*": "aorist indicative, active, 3rd person singular - came/went", "*Hellada*": "accusative, feminine, singular - Greece" }, "variants": { "*Dielthōn*": "having gone through/traveled through/passed through", "*merē*": "parts/regions/districts", "*parakalesas*": "having encouraged/exhorted/comforted", "*logō*": "word/speech/discourse/message", "*pollō*": "much/many/great" } }
• Acts 22:1 : 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }
• Rom 12:8 : 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
• 1 Cor 14:3 : 3 { "verseID": "1 Corinthians.14.3", "source": "Ὁ δὲ προφητεύων ἀνθρώποις λαλεῖ οἰκοδομὴν, καὶ παράκλησιν, καὶ παραμυθίαν.", "text": "The *de* *prophēteuōn* to-*anthrōpois* *lalei* *oikodomēn*, *kai* *paraklēsin*, *kai* *paramythian*.", "grammar": { "*de*": "postpositive particle - but/and/now [contrast]", "*prophēteuōn*": "present participle, nominative, masculine, singular - prophesying/one who prophesies", "*anthrōpois*": "dative, masculine, plural - to men/humans", "*lalei*": "present indicative, 3rd singular - speaks/is speaking", "*oikodomēn*": "accusative, feminine, singular - edification/building up", "*kai*": "conjunction - and", "*paraklēsin*": "accusative, feminine, singular - encouragement/exhortation/comfort", "*paramythian*": "accusative, feminine, singular - consolation/comfort/encouragement" }, "variants": { "*prophēteuōn*": "prophesying/speaking God's message/speaking under divine inspiration", "*anthrōpois*": "men/human beings/people", "*oikodomēn*": "edification/building up/strengthening/construction", "*paraklēsin*": "encouragement/exhortation/comfort/consolation", "*paramythian*": "consolation/comfort/soothing words/encouragement" } }
• Luke 16:16 : 16 { "verseID": "Luke.16.16", "source": "Ὁ νόμος καὶ οἱ προφῆται ἕως Ἰωάννου: ἀπὸ τότε ἡ βασιλεία τοῦ Θεοῦ εὐαγγελίζεται, καὶ πᾶς εἰς αὐτὴν βιάζεται.", "text": "The *nomos* and the *prophētai* until *Iōannou*: from *tote* the *basileia tou Theou euangelizetai*, and all into it *biazetai*.", "grammar": { "*nomos*": "nominative singular masculine - law", "*prophētai*": "nominative plural masculine - prophets", "*Iōannou*": "genitive singular masculine - of John", "*tote*": "adverb - then/at that time", "*basileia*": "nominative singular feminine - kingdom", "*tou Theou*": "genitive singular masculine - of God", "*euangelizetai*": "present passive indicative, 3rd singular - is preached/announced", "*biazetai*": "present middle/passive indicative, 3rd singular - forces/is forced" }, "variants": { "*nomos*": "law/Torah", "*prophētai*": "prophets", "*tote*": "then/at that time", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity", "*euangelizetai*": "is preached/is announced as good news", "*biazetai*": "forces his way in/is forcibly entered/presses [into it]" } }
• Acts 1:16 : 16 { "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } }
• Acts 2:4 : 4 { "verseID": "Acts.2.4", "source": "Καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι.", "text": "And *eplēsthēsan* *hapantes* of *Pneumatos* *Hagiou*, and *ērxanto* *lalein* with other *glōssais*, *kathōs* the *Pneuma* *edidou* to them *apophtheggesthai*.", "grammar": { "*eplēsthēsan*": "aorist passive, 3rd person plural - were filled", "*hapantes*": "nominative, masculine, plural - all/everyone", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*ērxanto*": "aorist middle, 3rd person plural - began", "*lalein*": "present active infinitive - to speak", "*glōssais*": "dative, feminine, plural - tongues/languages", "*kathōs*": "adverb - as/just as/according as", "*Pneuma*": "nominative, neuter, singular - Spirit", "*edidou*": "imperfect active, 3rd person singular - was giving [continuous]", "*apophtheggesthai*": "present middle infinitive - to declare/speak out/utter" }, "variants": { "*Pneumatos*": "Spirit/breath/wind", "*lalein*": "to speak/talk/utter", "*glōssais*": "tongues/languages", "*edidou*": "was giving/was granting/was enabling", "*apophtheggesthai*": "to declare/speak out/utter forth solemnly" } }
• Acts 2:29 : 29 { "verseID": "Acts.2.29", "source": "Ἄνδρες ἀδελφοί, ἐξὸν εἰπεῖν μετὰ παρρησίας πρὸς ὑμᾶς περὶ τοῦ πατριάρχου Δαυίδ, ὅτι καὶ ἐτελεύτησεν καὶ ἐτάφη, καὶ τὸ μνῆμα αὐτοῦ ἔστιν ἐν ἡμῖν ἄχρι τῆς ἡμέρας ταύτης.", "text": "*Andres adelphoi*, *exon eipein* with *parrēsias* to you about the *patriarchou David*, that both *eteleutēsen* and *etaphē*, and the *mnēma* of him *estin* among us until the *hēmeras tautēs*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*exon*": "neuter participle used impersonally - being permitted/lawful", "*eipein*": "aorist active infinitive - to speak/say", "*parrēsias*": "genitive, feminine, singular - of boldness/frankness", "*patriarchou*": "genitive, masculine, singular - of patriarch", "*David*": "genitive, masculine, singular - of David", "*eteleutēsen*": "aorist active indicative, 3rd person singular - he died", "*etaphē*": "aorist passive indicative, 3rd person singular - he was buried", "*mnēma*": "nominative, neuter, singular - tomb/memorial", "*estin*": "present active indicative, 3rd person singular - is", "*hēmeras*": "genitive, feminine, singular - of day", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*adelphoi*": "brothers/fellow believers/countrymen", "*exon*": "being permitted/lawful/allowed", "*eipein*": "to speak/say/tell", "*parrēsias*": "boldness/frankness/confidence/openness", "*patriarchou*": "patriarch/forefather", "*eteleutēsen*": "died/ended life", "*etaphē*": "was buried/entombed", "*mnēma*": "tomb/grave/memorial" } }
• Acts 2:37 : 37 { "verseID": "Acts.2.37", "source": "Ἀκούσαντες δὲ, κατενύγησαν τῇ καρδίᾳ, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους, Τί ποιήσομεν; Ἄνδρες ἀδελφοί,", "text": "*Akousantes de*, *katenugēsan* in the *kardia*, *eipon* both to the *Petron* and the *loipous apostolous*, What *poiēsomen*? *Andres adelphoi*,", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "conjunction - but/and", "*katenugēsan*": "aorist passive indicative, 3rd person plural - they were pierced/cut to the heart", "*kardia*": "dative, feminine, singular - heart", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Petron*": "accusative, masculine, singular - Peter", "*loipous*": "accusative, masculine, plural - rest/remaining", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsomen*": "future active indicative, 1st person plural - we will do", "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers" }, "variants": { "*Akousantes*": "hearing/having heard/listening to", "*katenugēsan*": "were pierced/cut to the heart/deeply moved", "*kardia*": "heart/inner self/mind", "*eipon*": "said/spoke/told", "*loipous*": "rest/remaining/other", "*apostolous*": "apostles/sent ones/messengers", "*poiēsomen*": "shall we do/should we do/what action should we take", "*adelphoi*": "brothers/fellow believers/countrymen" } }
• Acts 7:2 : 2 { "verseID": "Acts.7.2", "source": "Ὁ δὲ ἔφη, Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατε· Ὁ Θεὸς τῆς δόξης ὤφθη τῷ πατρὶ ἡμῶν Ἀβραὰμ, ὄντι ἐν τῇ Μεσοποταμίᾳ, πρὶν ἢ κατοικῆσαι αὐτὸν ἐν Χαρράν,", "text": "He *de ephe*, *Andres, adelphoi, kai pateres, akousate*; The *Theos tes doxes ōphthē tō patri hēmōn Abraam, onti en tē Mesopotamia, prin ē katoikēsai auton en Charran*,", "grammar": { "*ephe*": "imperfect active indicative, 3rd person singular - was saying/said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*kai*": "conjunction - and", "*pateres*": "vocative masculine plural - fathers", "*akousate*": "aorist active imperative, 2nd person plural - hear/listen", "*Theos*": "nominative masculine singular - God", "*tes doxes*": "genitive feminine singular - of the glory", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*tō patri*": "dative masculine singular - to the father", "*hēmōn*": "genitive plural personal pronoun - of us/our", "*onti*": "present active participle, dative masculine singular - being", "*en*": "preposition - in", "*tē Mesopotamia*": "dative feminine singular - the Mesopotamia", "*prin*": "conjunction - before", "*ē*": "particle - than/or", "*katoikēsai*": "aorist active infinitive - to dwell/settle", "*auton*": "accusative masculine singular pronoun - him", "*en Charran*": "in Haran" }, "variants": { "*ephe*": "said/was saying/declared", "*Andres*": "men [formal address]", "*adelphoi*": "brothers/brethren/kinsmen", "*pateres*": "fathers/ancestors/elders", "*akousate*": "listen/hear/pay attention", "*Theos tes doxes*": "God of glory/the glorious God", "*ōphthē*": "appeared/was seen/showed himself", "*onti*": "being/while he was", "*prin ē*": "before/prior to" } }