Verse 50

{ "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men jødene oppildnet de gudfryktige og anstendige kvinnene, og byens høvdinger, og opphisset forfølgelse mot Paul og Barnabas, og drev dem ut av sitt land.

• NT, oversatt fra gresk

  Men jødene opphisset de gudfryktige kvinnene og de fremragende mennene i byen, og opphisset forfølgelse mot Paulus og Barnabas, og drev dem ut av grensene sine.

• Norsk King James

  Men jødene oppviglet de troende kvinner og byens fremste menn, og opphisset forfølgelse mot Paulus og Barnabas, og kastet dem ut av sine kyster.

• Modernisert Norsk Bibel 1866

  Men jødene oppviglet de gudfryktige og innflytelsesrike kvinnene og byens ledende menn, og de satte i gang en forfølgelse mot Paulus og Barnabas og drev dem ut av området.

• KJV/Textus Receptus til norsk

  Men jødene oppviglet de gudfryktige og ansette kvinnene og de fremste mennene i byen, og de reiste en forfølgelse mot Paulus og Barnabas og drev dem ut av deres grense.

• Den norske oversettelsen av Det Nye Testamente

  Men jødene hisset opp de rettskafne kvinner av øverste stand og byens ledende menn, og de forårsaket forfølgelse mot Paulus og Barnabas og drev dem ut av sitt område.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men jødene hisset opp de fromme og respekterte kvinner og byens ledende menn, og startet forfølgelse mot Paulus og Barnabas og drev dem ut av sitt område.

• o3-mini KJV Norsk

  Men jødene oppildnet de fromme og respekterte kvinnene samt byens ledende menn, og satte i gang forfølgelse mot Paulus og Barnabas, og kastet dem ut av deres områder.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men jødene hisset opp de fromme og respekterte kvinner og byens ledende menn, og startet forfølgelse mot Paulus og Barnabas og drev dem ut av sitt område.

• Lingvistisk bibeloversettelse fra grunntekst

  Men jødene oppviglet de gudfryktige kvinnene av stand og de ledende mennene i byen, og de førte forfølgelse mot Paulus og Barnabas og jagde dem ut av sitt område.

• Linguistic Bible Translation from Source Texts

  But the Jews incited the devout women of high standing and the leading men of the city. They stirred up persecution against Paul and Barnabas and drove them out of their region.

• NT, oversatt fra gresk Aug2024

  Men jødene oppviglet de gudfryktige kvinnene av ære og byens ledende menn, og de fikk i stand en forfølgelse mot Paulus og Barnabas og jog dem ut av sitt område.

• Original Norsk Bibel 1866

  Men Jøderne opirrede de andægtige og fornemme Qvinder og de Ypperste i Staden, og de opvakte en Forfølgelse over Paulus og Barnabas, og udstødte dem fra deres Grændser.

• King James Version 1769 (Standard Version)

  But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

• KJV 1769 norsk

  Men jødene oppviglet de gudfryktige og ansette kvinnene og byens ledende menn, oppviglet en forfølgelse mot Paulus og Barnabas, og drev dem ut av deres grenser.

• KJV1611 - Moderne engelsk

  But the Jews stirred up the devout and honorable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their district.

• King James Version 1611 (Original)

  But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

• Norsk oversettelse av Webster

  Men jødene oppviglet de gudfryktige og innflytelsesrike kvinnene og byens ledende menn og utløste en forfølgelse mot Paulus og Barnabas, og drev dem ut av deres grenser.

• Norsk oversettelse av Youngs Literal Translation

  Men jødene oppviglet de religiøse og aktede kvinnene og byens ledende menn, og reiste forfølgelse mot Paulus og Barnabas og drev dem ut av deres grenser.

• Norsk oversettelse av ASV1901

  Men jødene oppviglet de gudfryktige kvinne av høy rang og byens ledende menn, og vakte en forfølgelse mot Paulus og Barnabas, og drev dem bort fra sine landområder.

• Norsk oversettelse av BBE

  Men jødene oppildnet de Gudsfryktige kvinnene av høy rang og de ledende mennene i byen, og de hisset opp en forfølgelse mot Paulus og Barnabas og drev dem ut av territoriet sitt.

• Tyndale Bible (1526/1534)

  But the Iewes moved ye worshypfull and honorable wemen and the chefe men of the cyte and reysed persecucio agaynst Paul and Barnabas and expelled them oute of their costes.

• Coverdale Bible (1535)

  Howbeit the Iewes moued the deuoute and honorable wemen, and the chefe men of the citie, and raysed vp a persecucion agaynst Paul and Barnabas and expelled them out of their coastes.

• Geneva Bible (1560)

  But the Iewes stirred certaine deuout & honourable women, and the chiefe men of the citie, and raised persecution against Paul & Barnabas, and expelled them out of their coastes.

• Bishops' Bible (1568)

  But the Iewes moued the deuout and honest women, and the chiefe men of the citie, and raysed persecution agaynst Paule and Barnabas, and expelled them out of their coastes:

• Authorized King James Version (1611)

  But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.

• Webster's Bible (1833)

  But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

• Young's Literal Translation (1862/1898)

  And the Jews stirred up the devout and honourable women, and the first men of the city, and did raise persecution against Paul and Barnabas, and did put them out from their borders;

• American Standard Version (1901)

  But the Jews urged on the devout women of honorable estate, and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and cast them out of their borders.

• Bible in Basic English (1941)

  But the Jews, working up the feelings of the God-fearing women of high position and of the chief men of the town, got an attack started against Paul and Barnabas, driving them out of those parts.

• World English Bible (2000)

  But the Jews stirred up the devout and prominent women and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.

• NET Bible® (New English Translation)

  But the Jews incited the God-fearing women of high social standing and the prominent men of the city, stirred up persecution against Paul and Barnabas, and threw them out of their region.

Referenced Verses

• Acts 14:2 : 2 { "verseID": "Acts.14.2", "source": "Οἱ δὲ ἀπειθοῦντες Ἰουδαῖοι ἐπήγειραν, καὶ ἐκάκωσαν τὰς ψυχὰς τῶν Ἐθνῶν κατὰ τῶν ἀδελφῶν.", "text": "The *de* *apeithountes* *Ioudaioi* *epēgeiran*, and *ekakōsan* the *psychas* of the *Ethnōn* against the *adelphōn*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*apeithountes*": "present active participle, masculine plural nominative - disbelieving/disobeying", "*Ioudaioi*": "nominative masculine plural - Jews", "*epēgeiran*": "aorist active indicative, 3rd person plural - stirred up/aroused/incited", "*ekakōsan*": "aorist active indicative, 3rd person plural - embittered/poisoned/made evil", "*psychas*": "accusative feminine plural - souls/minds", "*Ethnōn*": "genitive neuter plural - Gentiles/nations/non-Jews", "*adelphōn*": "genitive masculine plural - brothers/brethren" }, "variants": { "*apeithountes*": "disbelieving/disobeying/refusing to be persuaded", "*epēgeiran*": "stirred up/incited/aroused against", "*ekakōsan*": "embittered/poisoned/made evil/hurt", "*psychas*": "souls/minds/inner beings", "*Ethnōn*": "Gentiles/nations/non-Jews" } }
• Acts 14:19 : 19 { "verseID": "Acts.14.19", "source": "¶Ἐπῆλθον δὲ ἀπὸ Ἀντιοχείας καὶ Ἰκονίου Ἰουδαῖοι, καὶ πείσαντες τοὺς ὄχλους, καὶ, λιθάσαντες τὸν Παῦλον, ἔσυρον ἔξω τῆς πόλεως, νομίσαντες αὐτὸν τεθνάναι.", "text": "*Epēlthon* *de* from *Antiocheias* and *Ikoniou* *Ioudaioi*, and having *peisantes* the *ochlous*, and, having *lithasantes* the *Paulon*, they *esyron* outside the *poleōs*, having *nomisantes* him *tethnānai*.", "grammar": { "*Epēlthon*": "aorist active indicative, 3rd person plural - came upon/arrived", "*de*": "postpositive particle - but/and", "*Antiocheias*": "genitive feminine singular - Antioch", "*Ikoniou*": "genitive neuter singular - Iconium", "*Ioudaioi*": "nominative masculine plural - Jews", "*peisantes*": "aorist active participle, nominative masculine plural - having persuaded", "*ochlous*": "accusative masculine plural - crowds", "*lithasantes*": "aorist active participle, nominative masculine plural - having stoned", "*Paulon*": "accusative masculine singular - Paul", "*esyron*": "imperfect active indicative, 3rd person plural - were dragging", "*poleōs*": "genitive feminine singular - city", "*nomisantes*": "aorist active participle, nominative masculine plural - having supposed", "*tethnānai*": "perfect active infinitive - to have died" }, "variants": { "*peisantes tous ochlous*": "having persuaded the crowds/having won over the crowds", "*lithasantes ton Paulon*": "having stoned Paul", "*esyron exō tēs poleōs*": "dragged him outside the city", "*nomisantes auton tethnānai*": "supposing him to be dead/thinking he had died" } }
• Acts 13:43 : 43 { "verseID": "Acts.13.43", "source": "Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ: οἵτινες, προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.", "text": "*Lutheisēs* *de* the *synagōgēs*, *ēkolouthēsan polloi* of the *Ioudaiōn* and of the *sebomenōn prosēlutōn* to *Paulō* and to *Barnaba*: *hoitines*, *proslalountes* to them, *epeithon* them to *epimenein* in the *chariti* of the *Theou*.", "grammar": { "*Lutheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been dismissed/dissolved", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person, plural - followed", "*polloi*": "nominative, masculine, plural - many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*sebomenōn*": "present, middle, participle, genitive, masculine, plural - worshipping/devout", "*prosēlutōn*": "genitive, masculine, plural - proselytes/converts", "*Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*proslalountes*": "present, active, participle, nominative, masculine, plural - speaking to", "*epeithon*": "imperfect, active, indicative, 3rd person, plural - were persuading", "*epimenein*": "present, active, infinitive - to continue/remain in", "*chariti*": "dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Lutheisēs*": "dismissed/dissolved/broken up", "*ēkolouthēsan*": "followed/accompanied", "*sebomenōn*": "worshipping/God-fearers/devout", "*prosēlutōn*": "proselytes/converts to Judaism", "*proslalountes*": "speaking to/addressing/conversing with", "*epeithon*": "were persuading/urging/convincing", "*epimenein*": "to continue/remain/persist in", "*chariti*": "grace/favor/kindness" } }
• Acts 13:45 : 45 { "verseID": "Acts.13.45", "source": "Ἰδόντες δὲ οἱ Ἰουδαῖοι τοὺς ὄχλους, ἐπλήσθησαν ζήλου, καὶ ἀντέλεγον τοῖς ὑπὸ τοῦ Παύλου λεγομένοις, ἀντιλέγοντες καὶ βλασφημοῦντες.", "text": "*Idontes* *de* the *Ioudaioi* the *ochlous*, *eplēsthēsan zēlou*, and *antelegon* to the things by *Paulou* *legomenois*, *antilegontes* and *blasphēmountes*.", "grammar": { "*Idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*ochlous*": "accusative, masculine, plural - crowds", "*eplēsthēsan*": "aorist, passive, indicative, 3rd person, plural - were filled", "*zēlou*": "genitive, masculine, singular - jealousy/zeal", "*antelegon*": "imperfect, active, indicative, 3rd person, plural - were speaking against", "*Paulou*": "genitive, masculine, singular - by Paul", "*legomenois*": "present, passive, participle, dative, neuter, plural - being spoken", "*antilegontes*": "present, active, participle, nominative, masculine, plural - contradicting", "*blasphēmountes*": "present, active, participle, nominative, masculine, plural - blaspheming" }, "variants": { "*Idontes*": "seeing/having seen/observing", "*ochlous*": "crowds/multitudes/throngs", "*eplēsthēsan*": "were filled/became full of", "*zēlou*": "jealousy/envy/zeal/indignation", "*antelegon*": "were contradicting/opposing/speaking against", "*legomenois*": "being spoken/being said", "*antilegontes*": "contradicting/opposing/speaking against", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } }
• Acts 17:13 : 13 { "verseID": "Acts.17.13", "source": "Ὡς δὲ ἔγνωσαν οἱ ἀπὸ τῆς Θεσσαλονίκης Ἰουδαῖοι ὅτι καὶ ἐν τῇ Βεροίᾳ κατηγγέλη ὑπὸ τοῦ Παύλου ὁ λόγος τοῦ Θεοῦ, ἦλθον κἀκεῖ, σαλεύοντες τοὺς ὄχλους.", "text": "When *de* *egnōsan* those from the *Thessalonikēs* *Ioudaioi* that also in the *Beroia* *katēngelē* by the *Paulou* the *logos* of the *Theou*, they *ēlthon* also there, *saleuontes* the *ochlous*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egnōsan*": "aorist active indicative, 3rd person plural - they knew/learned", "*Thessalonikēs*": "genitive singular feminine - of Thessalonica", "*Ioudaioi*": "nominative plural masculine - Jews", "*Beroia*": "dative singular feminine - in Berea", "*katēngelē*": "aorist passive indicative, 3rd person singular - was proclaimed", "*Paulou*": "genitive singular masculine - of Paul", "*logos*": "nominative singular masculine - word", "*Theou*": "genitive singular masculine - of God", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*saleuontes*": "present active participle, nominative plural masculine - stirring up/agitating" }, "variants": { "*egnōsan*": "knew/learned/found out", "*katēngelē*": "was proclaimed/was announced/was preached", "*logos*": "word/message/teaching", "*ēlthon*": "came/went", "*saleuontes*": "stirring up/agitating/inciting" } }
• Acts 21:27 : 27 { "verseID": "Acts.21.27", "source": "Ὡς δὲ ἔμελλον αἱ ἑπτὰ ἡμέραι συντελεῖσθαι, οἱ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι, θεασάμενοι αὐτὸν ἐν τῷ ἱερῷ, συνέχεον πάντα τὸν ὄχλον, καὶ ἐπέβαλον τὰς χεῖρας ἐπʼ αὐτόν,", "text": "As *de* *emellon* the seven *hēmerai* *synteleisthai*, the from the *Asias* *Ioudaioi*, *theasamenoi* him in the *hierō*, *synecheon* all the *ochlon*, and *epebalon* the *cheiras* upon him,", "grammar": { "*de*": "post-positive particle - but/and/now", "*emellon*": "imperfect active indicative, 3rd person plural - were about to", "*hēmerai*": "nominative feminine plural - days", "*synteleisthai*": "present passive infinitive - to be completed", "*Asias*": "genitive feminine singular - of Asia", "*Ioudaioi*": "nominative masculine plural - Jews", "*theasamenoi*": "aorist middle participle, nominative masculine plural - having seen", "*hierō*": "dative neuter singular - temple", "*synecheon*": "imperfect active indicative, 3rd person plural - were stirring up", "*ochlon*": "accusative masculine singular - crowd", "*epebalon*": "aorist active indicative, 3rd person plural - laid", "*cheiras*": "accusative feminine plural - hands" }, "variants": { "*emellon*": "were about to/were going to", "*synteleisthai*": "to be completed/finished/ended", "*theasamenoi*": "having seen/observed/noticed", "*synecheon*": "were stirring up/confusing/agitating", "*ochlon*": "crowd/multitude/mob", "*epebalon*": "laid/placed/threw" } }
• 2 Tim 3:11 : 11 { "verseID": "2 Timothy.3.11", "source": "Τοῖς διωγμοῖς, τοῖς παθήμασιν, οἷά μοι ἐγένετο ἐν Ἀντιοχείᾳ, ἐν Ἰκονίῳ, ἐν Λύστροις· οἵους διωγμοὺς ὑπήνεγκα: καὶ ἐκ πάντων με ἐρρύσατο ὁ Κύριος.", "text": "The *diōgmois*, the *pathēmasin*, such as *moi* *egeneto* in *Antiocheia*, in *Ikoniō*, in *Lystrois*; what sort of *diōgmous* *hypēnegka*: *kai* out of *pantōn* me *errysato* the *Kyrios*.", "grammar": { "*tois*": "definite article, dative, masculine, plural - the", "*diōgmois*": "noun, dative, masculine, plural - persecutions", "*tois*": "definite article, dative, neuter, plural - the", "*pathēmasin*": "noun, dative, neuter, plural - sufferings", "*hoia*": "relative pronoun, nominative, neuter, plural - such as", "*moi*": "personal pronoun, dative, singular - to me", "*egeneto*": "aorist middle indicative, 3rd person singular - happened", "*en*": "preposition with dative - in", "*Antiocheia*": "proper noun, dative, feminine, singular - Antioch", "*en*": "preposition with dative - in", "*Ikoniō*": "proper noun, dative, neuter, singular - Iconium", "*en*": "preposition with dative - in", "*Lystrois*": "proper noun, dative, neuter, plural - Lystra", "*hoious*": "relative pronoun, accusative, masculine, plural - what sort of", "*diōgmous*": "noun, accusative, masculine, plural - persecutions", "*hypēnegka*": "aorist active indicative, 1st person singular - I endured", "*kai*": "conjunction - and", "*ek*": "preposition with genitive - out of", "*pantōn*": "adjective, genitive, masculine, plural - all", "*me*": "personal pronoun, accusative, singular - me", "*errysato*": "aorist middle indicative, 3rd person singular - rescued/delivered", "*ho*": "definite article, nominative, masculine, singular - the", "*Kyrios*": "noun, nominative, masculine, singular - Lord" }, "variants": { "*diōgmois*": "persecutions/harassments", "*pathēmasin*": "sufferings/afflictions", "*egeneto*": "happened/occurred/came about", "*hoious*": "what sort of/what kind of", "*diōgmous*": "persecutions/harassments", "*hypēnegka*": "I endured/I bore/I underwent", "*errysato*": "rescued/delivered/saved" } }
• Jas 2:5-6 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } } 6 { "verseID": "James.2.6", "source": "Ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. Οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;", "text": "You *de ētimasate* the *ptōchon*. Not the *plousioi katadynasteuousin* you, and they *helkousin* you into *kritēria*?", "grammar": { "Ὑμεῖς": "nominative, second person, plural - you", "*de*": "postpositive conjunction - but/and", "*ētimasate*": "aorist, active, indicative, 2nd person plural - you dishonored", "τὸν *ptōchon*": "accusative, masculine, singular - the poor man", "Οὐχ": "negative particle (interrogative) - not", "οἱ *plousioi*": "nominative, masculine, plural - the rich", "*katadynasteuousin*": "present, active, indicative, 3rd person plural - they oppress", "ὑμῶν": "genitive, second person, plural - of you", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*helkousin*": "present, active, indicative, 3rd person plural - they drag", "ὑμᾶς": "accusative, second person, plural - you", "εἰς": "preposition + accusative - into", "*kritēria*": "accusative, neuter, plural - courts/tribunals" }, "variants": { "*ētimasate*": "dishonored/despised/treated with contempt", "*ptōchon*": "poor person/beggar/destitute individual", "*plousioi*": "rich people/wealthy ones", "*katadynasteuousin*": "oppress/dominate/exercise power over", "*helkousin*": "drag/pull/haul/draw", "*kritēria*": "courts/tribunals/judgment seats" } }
• Rom 10:2 : 2 { "verseID": "Romans.10.2", "source": "Μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν, ἀλλʼ οὐ κατʼ ἐπίγνωσιν.", "text": "*Martyrō gar autois hoti zēlon Theou echousin*, *all' ou kat' epignōsin*.", "grammar": { "*Martyrō*": "present indicative, 1st singular - I testify/bear witness", "*gar*": "postpositive conjunction - for", "*autois*": "dative, masculine, plural - to/for them", "*hoti*": "conjunction - that", "*zēlon*": "accusative, masculine, singular - zeal", "*Theou*": "genitive, masculine, singular - of God", "*echousin*": "present indicative, 3rd plural - they have", "*all'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*kat'*": "preposition + accusative - according to", "*epignōsin*": "accusative, feminine, singular - knowledge/full knowledge" }, "variants": { "*zēlon*": "zeal/enthusiasm/jealousy", "*epignōsin*": "knowledge/full knowledge/recognition/discernment" } }
• 1 Cor 1:26-29 : 26 { "verseID": "1 Corinthians.1.26", "source": "Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς:", "text": "You *blepete gar* the *klēsin* of you, *adelphoi*, that *ou polloi sophoi kata sarka*, *ou polloi dynatoi*, *ou polloi eugeneis*:", "grammar": { "*blepete*": "verb, present, active, imperative, 2nd person, plural - see/consider", "*gar*": "conjunction - for/because", "*klēsin*": "noun, accusative, feminine, singular - calling", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*ou*": "negative particle - not", "*polloi*": "adjective, nominative, masculine, plural - many", "*sophoi*": "adjective, nominative, masculine, plural - wise", "*kata*": "preposition - according to", "*sarka*": "noun, accusative, feminine, singular - flesh", "*dynatoi*": "adjective, nominative, masculine, plural - powerful/influential", "*eugeneis*": "adjective, nominative, masculine, plural - well-born/noble" }, "variants": { "*blepete*": "see/consider/observe/take note of", "*klēsin*": "calling/invitation/summons", "*adelphoi*": "brothers/siblings/fellow believers", "*sophoi*": "wise/skilled/learned", "*sarka*": "flesh/human standards/physical existence", "*dynatoi*": "powerful/mighty/influential/able", "*eugeneis*": "well-born/noble/of high birth" } } 27 { "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } } 28 { "verseID": "1 Corinthians.1.28", "source": "Καὶ τὰ ἀγενῆ τοῦ κόσμου, καὶ τὰ ἐξουθενημένα, ἐξελέξατο ὁ Θεός, καὶ τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃ:", "text": "And the *agenē* of the *kosmou*, and the *exouthenēmena*, *exelexato* the *Theos*, and the *mē onta*, so that the *onta katargēsē*:", "grammar": { "*agenē*": "adjective, accusative, neuter, plural - lowborn/of no family", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exouthenēmena*": "participle, perfect, passive, accusative, neuter, plural - having been despised", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*mē*": "negative particle - not", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*onta*": "participle, present, active, accusative, neuter, plural - being/existing things", "*katargēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might nullify/bring to nothing" }, "variants": { "*agenē*": "lowborn/base/ignoble/of no family", "*kosmou*": "world/universe/ordered system", "*exouthenēmena*": "despised/rejected/considered nothing", "*exelexato*": "chose for himself/selected/picked out", "*onta*": "existing things/things that are", "*katargēsē*": "might nullify/might bring to nothing/might render ineffective" } } 29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }
• 1 Thess 2:15-16 : 15 { "verseID": "1 Thessalonians.2.15", "source": "Τῶν Καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν, καὶ τοὺς ἰδίους προφήτας, καὶ ἡμᾶς ἐκδιωξάντων· καὶ Θεῷ μὴ ἀρεσκόντων, καὶ πᾶσιν ἀνθρώποις ἐναντίων:", "text": "The ones *Kai* the *Kyrion* having *apokteinantōn* *Iēsoun*, *kai* the *idious* *prophētas*, *kai* us having *ekdiōxantōn*; *kai* *Theō* not *areskontōn*, *kai* to all *anthrōpois* *enantiōn*:", "grammar": { "*Kai*": "conjunction - and/also/even", "*Kyrion*": "accusative, masculine, singular - Lord", "*apokteinantōn*": "aorist active participle, genitive, masculine, plural - having killed", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*idious*": "accusative, masculine, plural - their own", "*prophētas*": "accusative, masculine, plural - prophets", "*ekdiōxantōn*": "aorist active participle, genitive, masculine, plural - having driven out/persecuted", "*Theō*": "dative, masculine, singular - to God", "*areskontōn*": "present active participle, genitive, masculine, plural - pleasing", "*anthrōpois*": "dative, masculine, plural - to men/people", "*enantiōn*": "genitive, masculine, plural - contrary/hostile" }, "variants": { "*apokteinantōn*": "having killed/put to death", "*ekdiōxantōn*": "having driven out/persecuted/expelled", "*areskontōn*": "pleasing/seeking to please", "*enantiōn*": "contrary/hostile/opposed" } } 16 { "verseID": "1 Thessalonians.2.16", "source": "Κωλυόντων ἡμᾶς τοῖς Ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν, εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε: ἔφθασεν δὲ ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος.", "text": "*Kōlyontōn* us to the *Ethnesin* to *lalēsai* *hina* they might be *sōthōsin*, to the *anaplērōsai* of them the *hamartias* *pantote*: *ephthasen* *de* upon them the *orgē* to *telos*.", "grammar": { "*Kōlyontōn*": "present active participle, genitive, masculine, plural - hindering/forbidding", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations", "*lalēsai*": "aorist active infinitive - to speak", "*hina*": "conjunction - so that/in order that", "*sōthōsin*": "aorist passive subjunctive, 3rd person plural - they might be saved", "*anaplērōsai*": "aorist active infinitive - to fill up/complete", "*hamartias*": "accusative, feminine, plural - sins", "*pantote*": "adverb - always/at all times", "*ephthasen*": "aorist active indicative, 3rd person singular - came/has come", "*de*": "postpositive particle - but/and/now", "*orgē*": "nominative, feminine, singular - wrath/anger", "*telos*": "accusative, neuter, singular - end/uttermost" }, "variants": { "*Kōlyontōn*": "hindering/forbidding/preventing", "*Ethnesin*": "Gentiles/nations/peoples", "*sōthōsin*": "they might be saved/rescued", "*anaplērōsai*": "to fill up/complete/fulfill", "*ephthasen*": "came/has come/overtook", "*orgē*": "wrath/anger", "*telos*": "end/uttermost/completely" } }
• Acts 16:37-39 : 37 { "verseID": "Acts.16.37", "source": "Ὁ δὲ Παῦλος ἔφη πρὸς αὐτούς, Δείραντες ἡμᾶς δημοσίᾳ ἀκατακρίτους, ἀνθρώπους Ῥωμαίους ὑπάρχοντας, ἔβαλον εἰς φυλακήν· καὶ νῦν λάθρα ἡμᾶς ἐκβάλλουσιν; οὐ γάρ· ἀλλὰ ἐλθόντες αὐτοὶ ἡμᾶς ἐξαγαγέτωσαν.", "text": "The *de* *Paulos* *ephē* to them, *Deirantes* us *dēmosia* *akatakritous*, *anthrōpous* *Rōmaious* *hyparchontas*, *ebalon* into *phylakēn*; and now *lathra* us *ekballousin*? not for; but *elthontes* themselves us *exagagetōsan*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Paulos*": "nominative, masculine, singular - Paul", "*ephē*": "imperfect active indicative, 3rd singular - was saying/said", "*Deirantes*": "aorist active participle, nominative, masculine, plural - having beaten", "*dēmosia*": "adverb - publicly", "*akatakritous*": "accusative, masculine, plural - uncondemned", "*anthrōpous*": "accusative, masculine, plural - men", "*Rōmaious*": "accusative, masculine, plural - Romans", "*hyparchontas*": "present active participle, accusative, masculine, plural - being", "*ebalon*": "aorist active indicative, 3rd plural - they threw", "*phylakēn*": "accusative, feminine, singular - prison", "*lathra*": "adverb - secretly", "*ekballousin*": "present active indicative, 3rd plural - they are casting out", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*exagagetōsan*": "aorist active imperative, 3rd plural - let them bring out" }, "variants": { "*Deirantes*": "having beaten/having flogged/having scourged", "*dēmosia*": "publicly/in public", "*akatakritous*": "uncondemned/without trial", "*hyparchontas*": "being/who are", "*ebalon*": "they threw/they cast/they put", "*lathra*": "secretly/privately/covertly", "*ekballousin*": "they are casting out/driving out/expelling", "*exagagetōsan*": "let them bring out/let them lead out" } } 38 { "verseID": "Acts.16.38", "source": "Ἀνήγγειλαν δὲ τοῖς στρατηγοῖς οἱ ῥαβδοῦχοι τὰ ῥήματα ταῦτα: καὶ ἐφοβήθησαν, ἀκούσαντες ὅτι Ῥωμαῖοί εἰσιν.", "text": "*Anēngeilan* *de* to the *stratēgois* the *rhabdouchoi* the *rhēmata* these: and *ephobēthēsan*, *akousantes* that *Rōmaioi* *eisin*.", "grammar": { "*Anēngeilan*": "aorist active indicative, 3rd plural - reported/announced", "*de*": "postpositive conjunction - and/but/now", "*stratēgois*": "dative, masculine, plural - magistrates", "*rhabdouchoi*": "nominative, masculine, plural - lictors/officers", "*rhēmata*": "accusative, neuter, plural - sayings/words", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they were afraid", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*Rōmaioi*": "nominative, masculine, plural - Romans", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*Anēngeilan*": "reported/announced/told", "*stratēgois*": "magistrates/praetors/city authorities", "*rhabdouchoi*": "lictors/officers/rod-bearers", "*rhēmata*": "sayings/words/statements", "*ephobēthēsan*": "they were afraid/they became frightened/they feared" } } 39 { "verseID": "Acts.16.39", "source": "Καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες, ἠρώτων ἐξελθεῖν τῆς πόλεως.", "text": "And *elthontes* *parekalesan* them, and *exagagontes*, *ērōtōn* *exelthein* of the *poleōs*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*parekalesan*": "aorist active indicative, 3rd plural - they appeased/consoled", "*exagagontes*": "aorist active participle, nominative, masculine, plural - having brought out", "*ērōtōn*": "imperfect active indicative, 3rd plural - they were asking", "*exelthein*": "aorist active infinitive - to go out/depart", "*poleōs*": "genitive, feminine, singular - city" }, "variants": { "*elthontes*": "having come/having arrived", "*parekalesan*": "they appeased/consoled/urged/begged", "*exagagontes*": "having brought out/having led out", "*ērōtōn*": "they were asking/they were requesting/they were begging", "*exelthein*": "to go out/depart/leave" } }
• 1 Kgs 21:25 : 25 { "verseID": "1 Kings.21.25", "source": "רַ֚ק לֹֽא־הָיָ֣ה כְאַחְאָ֔ב אֲשֶׁ֣ר הִתְמַכֵּ֔ר לַעֲשׂ֥וֹת הָרַ֖ע בְּעֵינֵ֣י יְהוָ֑ה אֲשֶׁר־הֵסַ֥תָּה אֹת֖וֹ אִיזֶ֥בֶל אִשְׁתּֽוֹ׃", "text": "Surely not-*hāyâ* like-*ʾaḥʾāb* who *hitmakēr* to-do the-*raʿ* in-*ʿênê* *YHWH*, whom-*hēsattâ* him *ʾîzebel* *ʾištô*.", "grammar": { "*hāyâ*": "perfect, 3rd singular masculine, Qal - there was", "*ʾaḥʾāb*": "proper name, masculine - Ahab", "*hitmakēr*": "perfect, 3rd singular masculine, Hithpael - he sold himself", "*raʿ*": "adjective, masculine singular - evil/bad", "*ʿênê*": "noun, feminine dual construct - eyes of", "*YHWH*": "divine name - Yahweh/the LORD", "*hēsattâ*": "perfect, 3rd singular feminine, Hiphil - she incited", "*ʾîzebel*": "proper name, feminine - Jezebel", "*ʾištô*": "noun, feminine singular + 3rd person masculine singular suffix - his wife" }, "variants": { "*hitmakēr*": "sold himself/devoted himself", "*raʿ*": "evil/wickedness/bad", "*bəʿênê YHWH*": "in the eyes of YHWH/in the sight of the LORD", "*hēsattâ*": "incited/enticed/urged" } }
• Isa 66:5 : 5 { "verseID": "Isaiah.66.5", "source": "שִׁמְעוּ֙ דְּבַר־יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃", "text": "*šimʿû* *dĕḇar*-*YHWH*, the ones *haḥărēḏîm* to-*dĕḇārô*: *ʾāmĕrû* *ʾăḥêḵem* *śōnĕʾêḵem* *mĕnaddêḵem*, \"For the sake of *šĕmî* *yikbaḏ* *YHWH*, and let us see *ḇĕśimḥatḵem*\"; but-they *yēḇōšû*.", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*dĕḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - divine name", "*ha-ḥărēḏîm*": "article + adjective, masculine plural - the ones trembling", "*ʾel-dĕḇārô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - to his word", "*ʾāmĕrû*": "qal perfect, 3rd common plural - they said", "*ʾăḥêḵem*": "noun, masculine plural construct with 2nd masculine plural suffix - your brothers", "*śōnĕʾêḵem*": "qal participle, masculine plural construct with 2nd masculine plural suffix - those hating you", "*mĕnaddêḵem*": "piel participle, masculine plural construct with 2nd masculine plural suffix - those casting you out", "*lĕmaʿan*": "preposition - for the sake of", "*šĕmî*": "noun, masculine singular construct with 1st person singular suffix - my name", "*yikbaḏ*": "qal imperfect, 3rd masculine singular jussive - let him be glorified", "*YHWH*": "proper noun - divine name", "*wĕ-nirʾeh*": "conjunction + niphal imperfect, 1st person plural cohortative - and let us see", "*ḇĕ-śimḥatḵem*": "preposition + noun, feminine singular construct with 2nd masculine plural suffix - in your joy", "*wĕ-hēm*": "conjunction + pronoun, 3rd masculine plural - but they", "*yēḇōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed" }, "variants": { "*šimʿû*": "hear/listen/obey", "*dĕḇar*": "word/speech/command", "*haḥărēḏîm*": "those who tremble/fear/revere", "*dĕḇārô*": "his word/speech/command", "*ʾāmĕrû*": "they said/spoke/declared", "*ʾăḥêḵem*": "your brothers/kinsmen/relatives", "*śōnĕʾêḵem*": "those who hate/despise you", "*mĕnaddêḵem*": "those who cast you out/exclude you/reject you", "*šĕmî*": "my name/reputation/character", "*yikbaḏ*": "let him be glorified/honored/revered", "*nirʾeh*": "let us see/witness/observe", "*śimḥatḵem*": "your joy/gladness/rejoicing", "*yēḇōšû*": "they will be ashamed/disgraced/disappointed" } }
• Amos 7:12 : 12 { "verseID": "Amos.7.12", "source": "וַיֹּ֤אמֶר אֲמַצְיָה֙ אֶל־עָמ֔וֹס חֹזֶ֕ה לֵ֥ךְ בְּרַח־לְךָ֖ אֶל־אֶ֣רֶץ יְהוּדָ֑ה וֶאֱכָל־שָׁ֣ם לֶ֔חֶם וְשָׁ֖ם תִּנָּבֵֽא׃", "text": "And-*yōʾmer* *ʾămaṣyāh* *ʾel*-*ʿāmôs* *ḥōzeh* *lēk* *beraḥ*-*lekā* *ʾel*-*ʾereṣ* *yehûdāh* and-*ʾĕkāl*-there *leḥem* and-there *tinnābēʾ*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾămaṣyāh*": "proper noun - Amaziah", "*ʾel*": "preposition - to", "*ʿāmôs*": "proper noun - Amos", "*ḥōzeh*": "qal participle, masc. singular - seer/visionary", "*lēk*": "qal imperative, masc. singular - go", "*beraḥ*": "qal imperative, masc. singular - flee", "*lekā*": "preposition with 2nd masc. singular suffix - for yourself", "*ʾereṣ*": "noun, fem. singular construct - land of", "*yehûdāh*": "proper noun - Judah", "*ʾĕkāl*": "qal imperative, masc. singular - eat", "*šām*": "adverb - there", "*leḥem*": "noun, masc. singular - bread/food", "*tinnābēʾ*": "niphal imperative, masc. singular - prophesy" }, "variants": { "*ḥōzeh*": "seer/visionary/prophet", "*beraḥ*": "flee/escape/run away", "*leḥem*": "bread/food/sustenance" } }
• Matt 10:23 : 23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }
• Mark 5:17 : 17 { "verseID": "Mark.5.17", "source": "Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And they *ērxanto* *parakalein* him *apelthein* from the *horiōn* of them.", "grammar": { "*ērxanto*": "aorist middle, 3rd plural - they began", "*parakalein*": "present infinitive - to beg/entreat", "*apelthein*": "aorist infinitive - to depart/go away", "*horiōn*": "genitive, neuter, plural - of the borders/regions" }, "variants": { "*ērxanto*": "began/started", "*parakalein*": "to beg/entreat/urge", "*apelthein*": "to depart/go away/leave", "*horiōn*": "borders/regions/territory" } }
• Acts 2:5 : 5 { "verseID": "Acts.2.5", "source": "Ἦσαν δὲ ἐν Ἰερουσαλὴμ κατοικοῦντες Ἰουδαῖοι, ἄνδρες εὐλαβεῖς, ἀπὸ παντὸς ἔθνους τῶν ὑπὸ τὸν οὐρανόν.", "text": "*Ēsan* *de* in *Ierousalēm* *katoikountes* *Ioudaioi*, *andres* *eulabeis*, from every *ethnous* of those under the *ouranon*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural - were [continuous]", "*de*": "conjunction - and/but/now", "*Ierousalēm*": "dative proper noun - Jerusalem", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*andres*": "nominative, masculine, plural - men", "*eulabeis*": "nominative, masculine, plural - devout/reverent/pious", "*ethnous*": "genitive, neuter, singular - nation/people", "*ouranon*": "accusative, masculine, singular - heaven" }, "variants": { "*de*": "and/but/now", "*katoikountes*": "dwelling/residing/living as inhabitants", "*Ioudaioi*": "Jews/Judeans", "*eulabeis*": "devout/reverent/pious/God-fearing", "*ethnous*": "nation/people/race" } }
• Acts 6:12 : 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } }
• Acts 8:1 : 1 { "verseID": "Acts.8.1", "source": "¶Σαῦλος δὲ ἦν συνευδοκῶν τῇ ἀναιρέσει αὐτοῦ. Ἐγένετο δὲ ἐν ἐκείνῃ τῇ ἡμέρᾳ διωγμὸς μέγας ἐπὶ τὴν ἐκκλησίαν τὴν ἐν Ἱεροσολύμοις· πάντες τε διεσπάρησαν κατὰ τὰς χώρας τῆς Ἰουδαίας καὶ Σαμαρείας, πλὴν τῶν ἀποστόλων.", "text": "*Saulos* *de* was *syneudonkōn* the *anairesei* of him. *Egeneto* *de* in that *hēmera diōgmos megas* upon the *ekklēsian* the in *Hierosolymois*; all *te diasparēsan* throughout the *chōras* of *Ioudaias* and *Samareias*, except the *apostolōn*.", "grammar": { "*Saulos*": "nominative, masculine, singular - Saul", "*de*": "postpositive conjunction - and/but", "*syneudonkōn*": "present active participle, nominative, masculine, singular - consenting/approving", "*anairesei*": "dative, feminine, singular - killing/death", "*Egeneto*": "aorist middle indicative, 3rd singular - happened/occurred", "*hēmera*": "dative, feminine, singular - day", "*diōgmos*": "nominative, masculine, singular - persecution", "*megas*": "nominative, masculine, singular - great/large", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "enclitic particle - and/both", "*diasparēsan*": "aorist passive indicative, 3rd plural - were scattered", "*chōras*": "accusative, feminine, plural - regions/lands", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Samareias*": "genitive, feminine, singular - Samaria", "*apostolōn*": "genitive, masculine, plural - apostles" }, "variants": { "*syneudonkōn*": "consenting/approving/agreeing with", "*anairesei*": "killing/murder/execution", "*Egeneto*": "came to pass/happened/occurred", "*diōgmos*": "persecution/harassment", "*ekklēsian*": "church/assembly/congregation", "*diasparēsan*": "were scattered/dispersed" } }