Verse 30
{ "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og da Paulus ville gå inn til folket, lot disiplene ham ikke.
NT, oversatt fra gresk
Men da Paulus ønsket å gå inn til folket, tillot ikke disiplene ham.
Norsk King James
Og da Paul ville gå inn til folket, lot ikke disiplene ham gjøre dette.
Modernisert Norsk Bibel 1866
Paulus ville da gå inn til folket, men disiplene tillot det ikke.
KJV/Textus Receptus til norsk
Og da Paulus ville gå inn blant folket, lot disiplene ham ikke.
Den norske oversettelsen av Det Nye Testamente
Paulus ønsket å gå inn blant folket, men disiplene lot ham ikke gjøre det.
Bibelen: En Moderne Oversettelse av King James Version 1611
Paulus ønsket å gå inn til folket, men disiplene tillot det ikke.
o3-mini KJV Norsk
Da Paulus forsøkte å komme inn mot folket, tillot ikke disiplene det.
gpt4.5-preview
Da Paulus ville gå inn blant folkemengden, lot disiplene ham ikke gjøre det.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da Paulus ville gå inn blant folkemengden, lot disiplene ham ikke gjøre det.
Lingvistisk bibeloversettelse fra grunntekst
Paulus ønsket å gå inn blant folket, men disiplene tillot det ikke.
Linguistic Bible Translation from Source Texts
Paul wanted to go in before the crowd, but the disciples would not let him.
NT, oversatt fra gresk Aug2024
Paulus ville gå inn blant folkemengden, men disiplene tillot ham det ikke.
Original Norsk Bibel 1866
Men der Paulus vilde gaae frem til Folket, tilstedede Disciplene ham det ikke.
King James Version 1769 (Standard Version)
And when Paul would have entered in unto the people, the disciples suffered him not.
KJV 1769 norsk
Da Paulus ville gå inn blant folket, tillot ikke disiplene det.
KJV1611 - Moderne engelsk
And when Paul wanted to go in to the people, the disciples would not allow him.
King James Version 1611 (Original)
And when Paul would have entered in unto the people, the disciples suffered him not.
Norsk oversettelse av Webster
Da Paulus ønsket å gå inn til folket, tillot ikke disiplene ham.
Norsk oversettelse av Youngs Literal Translation
Paulus ville gå inn til folket, men disiplene tillot ham ikke.
Norsk oversettelse av ASV1901
Paulus ville gå inn til folket, men disiplene tillot det ikke.
Norsk oversettelse av BBE
Paulus ville gå inn til folket, men disiplene lot ham ikke.
Tyndale Bible (1526/1534)
When Paul wolde have entred in vnto the people ye disciples suffered him not.
Coverdale Bible (1535)
Whan Paul wolde haue gone in amonge the people, the disciples suffred him not.
Geneva Bible (1560)
And when Paul would haue entred in vnto the people, the disciples suffred him not.
Bishops' Bible (1568)
When Paule woulde haue entred in vnto ye people, the disciples suffred hym not.
Authorized King James Version (1611)
And when Paul would have entered in unto the people, the disciples suffered him not.
Webster's Bible (1833)
When Paul wanted to enter in to the people, the disciples didn't allow him.
Young's Literal Translation (1862/1898)
And on Paul's purposing to enter in unto the populace, the disciples were not suffering him,
American Standard Version (1901)
And when Paul was minded to enter in unto the people, the disciples suffered him not.
Bible in Basic English (1941)
And when Paul was about to go in to the people, the disciples did not let him.
World English Bible (2000)
When Paul wanted to enter in to the people, the disciples didn't allow him.
NET Bible® (New English Translation)
But when Paul wanted to enter the public assembly, the disciples would not let him.
Referenced Verses
- 2 Sam 18:2-3 : 2 { "verseID": "2 Samuel.18.2", "source": "וַיְשַׁלַּ֨ח דָּוִ֜ד אֶת־הָעָ֗ם הַשְּׁלִשִׁ֤ית בְּיַד־יוֹאָב֙ וְ֠הַשְּׁלִשִׁית בְּיַ֨ד אֲבִישַׁ֤י בֶּן־צְרוּיָה֙ אֲחִ֣י יוֹאָ֔ב וְהַ֨שְּׁלִשִׁ֔ת בְּיַ֖ד אִתַּ֣י הַגִּתִּ֑י ס וַיֹּ֤אמֶר הַמֶּ֙לֶךְ֙ אֶל־הָעָ֔ם יָצֹ֥א אֵצֵ֛א גַּם־אֲנִ֖י עִמָּכֶֽם׃", "text": "*wa-yəšallaḥ* *Dāwid* *ʾet*-*ha-ʿām ha-šəlišit* in-hand-of-*Yôʾāb* and-*ha-šəlišit* in-hand-of *ʾĂbîšay* son-of-*Ṣərûyāh* brother-of *Yôʾāb* and-*ha-šəlišit* in-hand-of *ʾIttay ha-Gittî* *wa-yōʾmer ha-meleḵ* to-*ha-ʿām* going-out I-will-go-out also-I with-you.", "grammar": { "*wa-yəšallaḥ*": "waw-consecutive + piel imperfect 3rd masculine singular - and he sent out", "*Dāwid*": "proper noun, masculine singular - David", "*ʾet*": "direct object marker", "*ha-ʿām*": "definite article + common noun, masculine singular - the people/troops", "*ha-šəlišit*": "definite article + ordinal number, feminine singular - the third (part)", "*Yôʾāb*": "proper noun, masculine singular - Joab", "*ʾĂbîšay*": "proper noun, masculine singular - Abishai", "*Ṣərûyāh*": "proper noun, feminine singular - Zeruiah", "*ʾIttay*": "proper noun, masculine singular - Ittai", "*ha-Gittî*": "definite article + gentilic noun, masculine singular - the Gittite", "*wa-yōʾmer*": "waw-consecutive + qal imperfect 3rd masculine singular - and he said", "*ha-meleḵ*": "definite article + common noun, masculine singular - the king", "*yāṣōʾ ʾēṣēʾ*": "qal infinitive absolute + qal imperfect 1st common singular - I will surely go out" }, "variants": { "*šālaḥ*": "to send/send out/send away", "*šəlišit*": "third (part)/one-third", "*yad*": "hand/power/authority", "*yaṣaʾ*": "to go out/come out/exit" } } 3 { "verseID": "2 Samuel.18.3", "source": "וַיֹּ֨אמֶר הָעָ֜ם לֹ֣א תֵצֵ֗א כִּי֩ אִם־נֹ֨ס נָנ֜וּס לֹא־יָשִׂ֧ימוּ אֵלֵ֣ינוּ לֵ֗ב וְאִם־יָמֻ֤תוּ חֶצְיֵ֙נוּ֙ לֹֽא־יָשִׂ֤ימוּ אֵלֵ֙ינוּ֙ לֵ֔ב כִּֽי־עַתָּ֥ה כָמֹ֖נוּ עֲשָׂרָ֣ה אֲלָפִ֑ים וְעַתָּ֣ה ט֔וֹב כִּי־תִֽהְיֶה־לָּ֥נוּ מֵעִ֖יר לַעְזֽוֹר׃ ס", "text": "*wa-yōʾmer ha-ʿām* not you-shall-go-out because if-fleeing we-flee not-they-will-set to-us heart and-if-they-die half-of-us not-they-will-set to-us heart because-now like-us ten thousands and-now good that-you-will-be-to-us from-city *laʿăzôr*.", "grammar": { "*wa-yōʾmer*": "waw-consecutive + qal imperfect 3rd masculine singular - and said", "*ha-ʿām*": "definite article + common noun, masculine singular - the people/troops", "*lōʾ tēṣēʾ*": "negative particle + qal imperfect 2nd masculine singular - you shall not go out", "*nōs nānûs*": "qal infinitive absolute + qal imperfect 1st common plural - if we surely flee", "*yāśîmû*": "qal imperfect 3rd masculine plural - they will set/place", "*lēb*": "common noun, masculine singular - heart/mind/attention", "*yāmutû*": "qal imperfect 3rd masculine plural - they die", "*ḥeṣyênû*": "common noun + 1st common plural suffix - half of us", "*ʿattāh*": "adverb - now", "*kāmônû*": "preposition + 1st common plural suffix - like us", "*ʿăśārāh ʾălāp̄îm*": "numeral + common noun, masculine plural - ten thousand", "*ṭôb*": "adjective, masculine singular - good", "*tihyeh-lānû*": "qal imperfect 2nd masculine singular + preposition + 1st common plural suffix - you will be for us", "*mēʿîr*": "preposition + common noun, feminine singular - from the city", "*laʿăzôr*": "preposition + qal infinitive construct - to help" }, "variants": { "*nûs*": "to flee/escape", "*śîm lēb*": "to pay attention/set heart/care about", "*ʿîr*": "city/town", "*ʿāzar*": "to help/assist/aid" } }
- 2 Sam 21:17 : 17 { "verseID": "2Samuel.21.17", "source": "וַיַּֽעֲזָר־לוֹ֙ אֲבִישַׁ֣י בֶּן־צְרוּיָ֔ה וַיַּ֥ךְ אֶת־הַפְּלִשְׁתִּ֖י וַיְמִיתֵ֑הוּ אָ֣ז נִשְׁבְּעוּ֩ אַנְשֵׁי־דָוִ֨ד ל֜וֹ לֵאמֹ֗ר לֹא־תֵצֵ֨א ע֤וֹד אִתָּ֙נוּ֙ לַמִּלְחָמָ֔ה וְלֹ֥א תְכַבֶּ֖ה אֶת־נֵ֥ר יִשְׂרָאֵֽל", "text": "And *wayyaʿăzār*-to-him *ʾĂbîšay* *ben*-*Ṣĕrûyâ*, and *wayyak* *ʾet*-the-*Pĕlištî* and *wayĕmîtēhû*. Then *nišbĕʿû* *ʾanšê*-*Dāwid* to-him, *lēʾmōr*, \"Not-*tēṣēʾ* anymore with-us to-the-*milḥāmâ*, and-not *tĕkabbeh* *ʾet*-*nēr* *Yiśrāʾēl*.\"", "grammar": { "*wayyaʿăzār*": "waw-consecutive + qal imperfect 3ms - and he helped", "*ʾĂbîšay*": "proper noun - Abishai", "*ben*": "noun, masculine singular construct - son of", "*Ṣĕrûyâ*": "proper noun - Zeruiah", "*wayyak*": "waw-consecutive + hiphil imperfect 3ms - and he struck", "*ʾet*": "direct object marker", "*Pĕlištî*": "proper noun, singular - Philistine", "*wayĕmîtēhû*": "waw-consecutive + hiphil imperfect 3ms + 3ms suffix - and he killed him", "*nišbĕʿû*": "niphal perfect 3cp - they swore", "*ʾanšê*": "noun, masculine plural construct - men of", "*Dāwid*": "proper noun - David", "*lēʾmōr*": "qal infinitive construct - saying", "*tēṣēʾ*": "qal imperfect 2ms - you will go out", "*milḥāmâ*": "noun, feminine singular - battle", "*tĕkabbeh*": "piel imperfect 2ms - you will extinguish", "*nēr*": "noun, masculine singular construct - lamp of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*nēr* *Yiśrāʾēl*": "lamp of Israel/light of Israel [metaphor for David/his leadership]", "*tĕkabbeh*": "extinguish/quench/put out" } }
- Acts 14:14-18 : 14 { "verseID": "Acts.14.14", "source": "Ἀκούσαντες δὲ οἱ ἀπόστολοι, Βαρνάβας καὶ Παῦλος, διαρρήξαντες τὰ ἱμάτια αὐτῶν, εἰσεπήδησαν εἰς τὸν ὄχλον, κράζοντες", "text": "*Akousantes* *de* the *apostoloi*, *Barnabas* and *Paulos*, having *diarrēxantes* the *himatia* of them, they *eisepēdēsan* into the *ochlon*, *krazontes*", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive particle - but/and", "*apostoloi*": "nominative masculine plural - apostles", "*Barnabas*": "nominative masculine singular - Barnabas", "*Paulos*": "nominative masculine singular - Paul", "*diarrēxantes*": "aorist active participle, nominative masculine plural - having torn", "*himatia*": "accusative neuter plural - garments/clothes", "*eisepēdēsan*": "aorist active indicative, 3rd person plural - rushed in/sprang in", "*ochlon*": "accusative masculine singular - crowd", "*krazontes*": "present active participle, nominative masculine plural - crying out/shouting" }, "variants": { "*diarrēxantes ta himatia*": "having torn their clothes/having torn their garments (sign of distress)", "*eisepēdēsan*": "rushed in/sprang in/leaped in", "*krazontes*": "crying out/shouting/exclaiming loudly" } } 15 { "verseID": "Acts.14.15", "source": "Καὶ, λέγοντες, Ἄνδρες, τί ταῦτα ποιεῖτε; Καὶ ἡμεῖς ὁμοιοπαθεῖς ἐσμεν ὑμῖν ἄνθρωποι, εὐαγγελιζόμενοι ὑμᾶς ἀπὸ τούτων τῶν ματαίων ἐπιστρέφειν ἐπὶ τὸν Θεὸν τὸν ζῶντα, ὃς ἐποίησεν τὸν οὐρανὸν, καὶ τὴν γῆν, καὶ τὴν θάλασσαν, καὶ πάντα τὰ ἐν αὐτοῖς:", "text": "And, *legontes*, *Andres*, why these things *poieite*? Also we *homoiopatheis* *esmen* to you *anthrōpoi*, *euangelizomenoi* you from these *mataiōn* to *epistrephein* to the *Theon* the *zōnta*, who *epoiēsen* the *ouranon*, and the *gēn*, and the *thalassan*, and all the things in them:", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*Andres*": "vocative masculine plural - men", "*poieite*": "present active indicative, 2nd person plural - you do/are doing", "*homoiopatheis*": "nominative masculine plural - having like feelings/similar nature", "*esmen*": "present active indicative, 1st person plural - we are", "*anthrōpoi*": "nominative masculine plural - humans/people", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming good news", "*mataiōn*": "genitive neuter plural - vain things/worthless things", "*epistrephein*": "present active infinitive - to turn/return", "*Theon*": "accusative masculine singular - God", "*zōnta*": "present active participle, accusative masculine singular - living", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/created", "*ouranon*": "accusative masculine singular - heaven/sky", "*gēn*": "accusative feminine singular - earth/land", "*thalassan*": "accusative feminine singular - sea", "*panta*": "accusative neuter plural - all things" }, "variants": { "*homoiopatheis*": "with like feelings/of similar nature/with the same nature", "*mataiōn*": "vain things/worthless things/empty practices", "*epistrephein epi ton Theon ton zōnta*": "to turn to the living God/to convert to the living God", "*epoiēsen ton ouranon kai tēn gēn kai tēn thalassan*": "made the heaven and the earth and the sea (reference to creation)" } } 16 { "verseID": "Acts.14.16", "source": "Ὃς ἐν ταῖς παρῳχημέναις γενεαῖς εἴασεν πάντα τὰ ἔθνη πορεύεσθαι ταῖς ὁδοῖς αὐτῶν.", "text": "Who in the *parōchēmenais* *geneais* *eiasen* all the *ethnē* *poreuesthai* in the *hodois* of them.", "grammar": { "*parōchēmenais*": "perfect middle/passive participle, dative feminine plural - past/gone by", "*geneais*": "dative feminine plural - generations", "*eiasen*": "aorist active indicative, 3rd person singular - permitted/allowed", "*ethnē*": "accusative neuter plural - nations/peoples", "*poreuesthai*": "present middle infinitive - to walk/to go", "*hodois*": "dative feminine plural - ways/paths" }, "variants": { "*parōchēmenais geneais*": "in past generations/in bygone generations", "*eiasen*": "permitted/allowed/let", "*poreuesthai tais hodois autōn*": "to walk in their own ways/to go their own ways/to follow their own paths" } } 17 { "verseID": "Acts.14.17", "source": "Καίτοιγε οὐκ ἀμάρτυρον ἑαυτὸν ἀφῆκεν, ἀγαθοποιῶν, οὐρανόθεν ἡμῖν ὑετοὺς διδοὺς, καὶ καιροὺς καρποφόρους, ἐμπιπλῶν τροφῆς καὶ εὐφροσύνης τὰς καρδίας ἡμῶν.", "text": "*Kaitoige* not *amartyron* himself *aphēken*, *agathopoiōn*, from *ouranothen* to us *hyetous* *didous*, and *kairous* *karpophorous*, *empiplōn* of *trophēs* and *euphrosynēs* the *kardias* of us.", "grammar": { "*Kaitoige*": "conjunction - although/and yet", "*amartyron*": "accusative masculine singular - without witness", "*aphēken*": "aorist active indicative, 3rd person singular - left/allowed", "*agathopoiōn*": "present active participle, nominative masculine singular - doing good", "*ouranothen*": "adverb - from heaven", "*hyetous*": "accusative masculine plural - rains", "*didous*": "present active participle, nominative masculine singular - giving", "*kairous*": "accusative masculine plural - seasons/times", "*karpophorous*": "accusative masculine plural - fruit-bearing/fruitful", "*empiplōn*": "present active participle, nominative masculine singular - filling", "*trophēs*": "genitive feminine singular - food/nourishment", "*euphrosynēs*": "genitive feminine singular - gladness/joy", "*kardias*": "accusative feminine plural - hearts" }, "variants": { "*amartyron heauton aphēken*": "he did not leave himself without witness/he did not leave himself without testimony", "*agathopoiōn*": "doing good/bestowing benefits", "*hyetous*": "rains/rainfall", "*kairous karpophorous*": "fruitful seasons/fruit-bearing times", "*empiplōn trophēs kai euphrosynēs*": "filling with food and joy/filling with nourishment and gladness" } } 18 { "verseID": "Acts.14.18", "source": "Καὶ ταῦτα λέγοντες μόλις κατέπαυσαν τοὺς ὄχλους, τοῦ μὴ θύειν αὐτοῖς.", "text": "And these things *legontes*, with difficulty they *katepausan* the *ochlous*, of the not *thyein* to them.", "grammar": { "*legontes*": "present active participle, nominative masculine plural - saying", "*molis*": "adverb - with difficulty/hardly", "*katepausan*": "aorist active indicative, 3rd person plural - stopped/restrained", "*ochlous*": "accusative masculine plural - crowds", "*tou mē thyein*": "articular infinitive with negative - from sacrificing" }, "variants": { "*molis*": "with difficulty/scarcely/hardly", "*katepausan*": "stopped/restrained/prevented", "*tou mē thyein autois*": "from sacrificing to them/from offering sacrifices to them" } }
- Acts 17:22-31 : 22 { "verseID": "Acts.17.22", "source": "¶Σταθεὶς δὲ ὁ Παῦλος ἐν μέσῳ τοῦ Ἀρείου πάγου, ἔφη, Ἄνδρες Ἀθηναῖοι, κατὰ πάντα ὡς δεισιδαιμονεστέρους ὑμᾶς θεωρῶ.", "text": "*Statheis* *de* the *Paulos* in middle of the *Areiou* *pagou*, *ephē*, Men *Athēnaioi*, according to all things as *deisidaimonesterous* you I *theōrō*.", "grammar": { "*Statheis*": "aorist passive participle, nominative singular masculine - having stood", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative singular masculine - Paul", "*Areiou*": "genitive singular masculine - of Areopagus", "*pagou*": "genitive singular masculine - of hill", "*ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*Athēnaioi*": "vocative plural masculine - Athenians", "*deisidaimonesterous*": "comparative adjective, accusative plural masculine - more religious/superstitious", "*theōrō*": "present active indicative, 1st person singular - I observe/perceive" }, "variants": { "*Statheis*": "having stood/standing/taking his position", "*ephē*": "said/declared/affirmed", "*deisidaimonesterous*": "more religious/more superstitious/more reverent toward divine things", "*theōrō*": "observe/perceive/see" } } 23 { "verseID": "Acts.17.23", "source": "Διερχόμενος γὰρ, καὶ ἀναθεωρῶν τὰ σεβάσματα ὑμῶν, εὗρον καὶ βωμὸν ἐν ᾧ ἐπεγέγραπτο, Ἀγνώστῳ Θεῷ. Ὃν οὖν ἀγνοοῦντες εὐσεβεῖτε, τοῦτον ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dierchomenos* *gar*, and *anatheōrōn* the *sebasmata* of you, I *heuron* also *bōmon* on which *epegegrapto*, To Unknown *Theō*. Whom therefore *agnoountes* you *eusebeite*, this one *egō* *katangellō* to you.", "grammar": { "*Dierchomenos*": "present middle participle, nominative singular masculine - passing through", "*gar*": "postpositive conjunction - for", "*anatheōrōn*": "present active participle, nominative singular masculine - observing carefully", "*sebasmata*": "accusative plural neuter - objects of worship", "*heuron*": "aorist active indicative, 1st person singular - I found", "*bōmon*": "accusative singular masculine - altar", "*epegegrapto*": "pluperfect passive indicative, 3rd person singular - had been inscribed", "*Theō*": "dative singular masculine - to God", "*agnoountes*": "present active participle, nominative plural masculine - not knowing", "*eusebeite*": "present active indicative, 2nd person plural - you worship", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dierchomenos*": "passing through/going around/traversing", "*anatheōrōn*": "observing carefully/examining closely/looking at attentively", "*sebasmata*": "objects of worship/shrines/sacred things", "*bōmon*": "altar/raised platform", "*epegegrapto*": "had been inscribed/had been written upon", "*agnoountes*": "not knowing/being ignorant of", "*eusebeite*": "worship/revere/venerate", "*katangellō*": "proclaim/announce/declare" } } 24 { "verseID": "Acts.17.24", "source": "Ὁ Θεὸς ὁ ποιήσας τὸν κόσμον καὶ πάντα τὰ ἐν αὐτῷ, οὗτος οὐρανοῦ καὶ γῆς Κύριος ὑπάρχων, οὐκ ἐν χειροποιήτοις ναοῖς κατοικεῖ·", "text": "The *Theos* the *poiēsas* the *kosmon* and all the things in it, this one of *ouranou* and *gēs* *Kyrios* *hyparchōn*, not in *cheiropoiētois* *naois* *katoikei*;", "grammar": { "*Theos*": "nominative singular masculine - God", "*poiēsas*": "aorist active participle, nominative singular masculine - having made", "*kosmon*": "accusative singular masculine - world", "*ouranou*": "genitive singular masculine - of heaven", "*gēs*": "genitive singular feminine - of earth", "*Kyrios*": "nominative singular masculine - Lord", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*cheiropoiētois*": "dative plural masculine - hand-made", "*naois*": "dative plural masculine - temples", "*katoikei*": "present active indicative, 3rd person singular - he dwells" }, "variants": { "*poiēsas*": "having made/created/fashioned", "*kosmon*": "world/universe/ordered system", "*Kyrios*": "Lord/Master/Ruler", "*hyparchōn*": "being/existing/subsisting", "*cheiropoiētois*": "hand-made/man-made", "*naois*": "temples/shrines/sanctuaries", "*katoikei*": "dwells/inhabits/resides" } } 25 { "verseID": "Acts.17.25", "source": "Οὐδὲ ὑπὸ χειρῶν ἀνθρώπων θεραπεύεται, προσδεόμενός τινος, αὐτὸς διδοὺς πᾶσι ζωὴν, καὶ πνοὴν, καὶ τὰ πάντα·", "text": "Neither by *cheirōn* of *anthrōpōn* is he *therapeuetai*, *prosdeomenos* of anything, himself *didous* to all *zōēn*, and *pnoēn*, and all things;", "grammar": { "*cheirōn*": "genitive plural feminine - of hands", "*anthrōpōn*": "genitive plural masculine - of humans", "*therapeuetai*": "present passive indicative, 3rd person singular - is served/cared for", "*prosdeomenos*": "present middle participle, nominative singular masculine - needing in addition", "*didous*": "present active participle, nominative singular masculine - giving", "*zōēn*": "accusative singular feminine - life", "*pnoēn*": "accusative singular feminine - breath" }, "variants": { "*therapeuetai*": "is served/is cared for/is ministered to", "*prosdeomenos*": "needing in addition/requiring/being in want of", "*didous*": "giving/granting/providing", "*zōēn*": "life/existence", "*pnoēn*": "breath/breathing/respiration" } } 26 { "verseID": "Acts.17.26", "source": "Ἐποίησέν τε ἐξ ἑνὸς αἵματός πᾶν ἔθνος ἀνθρώπων κατοικεῖν ἐπὶ πᾶν τὸ πρόσωπον τῆς γῆς, ὁρίσας προτεταγμένους καιροὺς, καὶ τὰς ὁροθεσίας τῆς κατοικίας αὐτῶν·", "text": "He *epoiēsen* *te* from one *haimatos* every *ethnos* of *anthrōpōn* to *katoikein* upon all the *prosōpon* of the *gēs*, having *horisas* predetermined *kairous*, and the *horothesias* of the *katoikias* of them;", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*te*": "conjunction - and/also", "*haimatos*": "genitive singular neuter - of blood", "*ethnos*": "accusative singular neuter - nation", "*anthrōpōn*": "genitive plural masculine - of humans", "*katoikein*": "present active infinitive - to dwell", "*prosōpon*": "accusative singular neuter - face/surface", "*gēs*": "genitive singular feminine - of earth", "*horisas*": "aorist active participle, nominative singular masculine - having determined", "*kairous*": "accusative plural masculine - times/seasons", "*horothesias*": "accusative plural feminine - boundaries", "*katoikias*": "genitive singular feminine - of dwelling/habitation" }, "variants": { "*epoiēsen*": "made/created/fashioned", "*haimatos*": "blood/bloodline/ancestry", "*ethnos*": "nation/people/race", "*katoikein*": "to dwell/inhabit/live", "*prosōpon*": "face/surface/presence", "*horisas*": "having determined/appointed/fixed", "*kairous*": "times/seasons/appointed periods", "*horothesias*": "boundaries/limits/borders", "*katoikias*": "dwelling/habitation/settlement" } } 27 { "verseID": "Acts.17.27", "source": "Ζητεῖν τὸν Κύριον, εἰ ἄρα γε ψηλαφήσειαν αὐτὸν, καὶ εὕροιεν, καίτοιγε οὐ μακρὰν ἀπὸ ἑνὸς ἑκάστου ἡμῶν ὑπάρχοντα:", "text": "To *zētein* the *Kyrion*, if *ara* *ge* they might *psēlaphēseian* him, and might *heuroien*, though indeed not *makran* from one *hekastou* of us *hyparchonta*:", "grammar": { "*zētein*": "present active infinitive - to seek", "*Kyrion*": "accusative singular masculine - Lord", "*ara*": "inferential particle - therefore/consequently", "*ge*": "emphatic particle - indeed/at least", "*psēlaphēseian*": "aorist active optative, 3rd person plural - they might feel after/grope for", "*heuroien*": "aorist active optative, 3rd person plural - they might find", "*makran*": "adverb - far", "*hekastou*": "genitive singular masculine - of each", "*hyparchonta*": "present active participle, accusative singular masculine - being/existing" }, "variants": { "*zētein*": "to seek/search for/look for", "*ara*": "therefore/consequently/then", "*psēlaphēseian*": "might feel after/might grope for/might touch", "*heuroien*": "might find/might discover", "*makran*": "far/distant", "*hyparchonta*": "being/existing/present" } } 28 { "verseID": "Acts.17.28", "source": "Ἐν αὐτῷ γὰρ ζῶμεν, καὶ κινούμεθα, καὶ ἐσμεν· ὡς καί τινες τῶν καθʼ ὑμᾶς ποιητῶν εἰρήκασιν, Τοῦ γὰρ καὶ γένος ἐσμέν.", "text": "In him *gar* we *zōmen*, and *kinoumetha*, and *esmen*; as also some of those among you *poiētōn* have *eirēkasin*, Of him *gar* also *genos* we *esmen*.", "grammar": { "*gar*": "postpositive conjunction - for", "*zōmen*": "present active indicative, 1st person plural - we live", "*kinoumetha*": "present middle indicative, 1st person plural - we move", "*esmen*": "present active indicative, 1st person plural - we are", "*poiētōn*": "genitive plural masculine - of poets", "*eirēkasin*": "perfect active indicative, 3rd person plural - they have said", "*genos*": "nominative singular neuter - offspring/kind" }, "variants": { "*zōmen*": "we live/we are alive", "*kinoumetha*": "we move/we are moved", "*esmen*": "we are/we exist", "*poiētōn*": "poets/composers", "*eirēkasin*": "have said/have spoken/have declared", "*genos*": "offspring/race/kind/descendants" } } 29 { "verseID": "Acts.17.29", "source": "Γένος οὖν ὑπάρχοντες τοῦ Θεοῦ, οὐκ ὀφείλομεν νομίζειν χρυσῷ, ἢ ἀργύρῳ, ἢ λίθῳ, χαράγματι τέχνης καὶ ἐνθυμήσεως ἀνθρώπου τὸ θεῖον εἶναι ὅμοιον.", "text": "*Genos* *oun* *hyparchontes* of the *Theou*, not we *opheilomen* to *nomizein* *chrysō*, or *argyrō*, or *lithō*, *charagmati* of *technēs* and *enthymēseōs* of *anthrōpou* the *theion* to *einai* *homoion*.", "grammar": { "*Genos*": "nominative singular neuter - offspring/kind", "*oun*": "inferential particle - therefore", "*hyparchontes*": "present active participle, nominative plural masculine - being/existing", "*Theou*": "genitive singular masculine - of God", "*opheilomen*": "present active indicative, 1st person plural - we ought", "*nomizein*": "present active infinitive - to think/suppose", "*chrysō*": "dative singular masculine - with gold", "*argyrō*": "dative singular masculine - with silver", "*lithō*": "dative singular masculine - with stone", "*charagmati*": "dative singular neuter - with carving/sculpture", "*technēs*": "genitive singular feminine - of art/skill", "*enthymēseōs*": "genitive singular feminine - of thought/reflection", "*anthrōpou*": "genitive singular masculine - of human", "*theion*": "accusative singular neuter - divine nature/deity", "*einai*": "present active infinitive - to be", "*homoion*": "accusative singular neuter - like/similar" }, "variants": { "*Genos*": "offspring/race/descendants", "*hyparchontes*": "being/existing/belonging as", "*opheilomen*": "we ought/we should/we are obligated", "*nomizein*": "to think/suppose/consider", "*charagmati*": "carving/sculpture/engraved work", "*technēs*": "art/skill/craft", "*enthymēseōs*": "thought/reflection/imagination", "*theion*": "divine nature/deity/godhead", "*homoion*": "like/similar/resembling" } } 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } } 31 { "verseID": "Acts.17.31", "source": "Διότι ἔστησεν ἡμέραν, ἐν ᾗ μέλλει κρίνειν τὴν οἰκουμένην ἐν δικαιοσύνῃ ἐν ἀνδρὶ ᾧ ὥρισεν· πίστιν παρασχὼν πᾶσιν, ἀναστήσας αὐτὸν ἐκ νεκρῶν.", "text": "Because he *estēsen* *hēmeran*, in which he *mellei* to *krinein* the *oikoumenēn* in *dikaiosynē* in *andri* whom he *hōrisen*; *pistin* having *paraschōn* to all, having *anastēsas* him from *nekrōn*.", "grammar": { "*estēsen*": "aorist active indicative, 3rd person singular - he set/appointed", "*hēmeran*": "accusative singular feminine - day", "*mellei*": "present active indicative, 3rd person singular - he is about to", "*krinein*": "present active infinitive - to judge", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*dikaiosynē*": "dative singular feminine - righteousness", "*andri*": "dative singular masculine - by man", "*hōrisen*": "aorist active indicative, 3rd person singular - he appointed", "*pistin*": "accusative singular feminine - faith/assurance", "*paraschōn*": "aorist active participle, nominative singular masculine - having provided", "*anastēsas*": "aorist active participle, nominative singular masculine - having raised", "*nekrōn*": "genitive plural masculine - of dead ones" }, "variants": { "*estēsen*": "set/appointed/established", "*mellei*": "is about to/is going to/intends", "*krinein*": "to judge/to decide/to determine", "*oikoumenēn*": "inhabited world/earth/empire", "*dikaiosynē*": "righteousness/justice", "*hōrisen*": "appointed/determined/fixed", "*pistin*": "faith/assurance/proof", "*paraschōn*": "having provided/having given/having furnished", "*anastēsas*": "having raised/having resurrected" } }
- Acts 21:39 : 39 { "verseID": "Acts.21.39", "source": "Εἶπεν δὲ ὁ Παῦλος, Ἐγὼ ἄνθρωπος μέν εἰμι Ἰουδαῖος Ταρσεὺς, τῆς Κιλικίας, οὐκ ἀσήμου πόλεως πολίτης: δέομαι δέ σου, ἐπίτρεψόν μοι λαλῆσαι πρὸς τὸν λαόν.", "text": "*Eipen de* the *Paulos*, I *anthrōpos men eimi Ioudaios Tarseus*, of the *Kilikias*, not *asēmou poleōs politēs*: *deomai de* of you, *epitrepson moi lalēsai pros* the *laon*.", "grammar": { "*Eipen de*": "aorist active, 3rd singular + postpositive particle - but/and he said", "*Paulos*": "nominative, masculine, singular - Paul", "*anthrōpos*": "nominative, masculine, singular - man/person", "*men*": "particle indicating contrast with following *de* - on one hand/indeed", "*eimi*": "present active, 1st singular - I am", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*Tarseus*": "nominative, masculine, singular - Tarsian/from Tarsus", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*asēmou*": "genitive, feminine, singular - insignificant/obscure", "*poleōs*": "genitive, feminine, singular - city", "*politēs*": "nominative, masculine, singular - citizen", "*deomai*": "present middle, 1st singular - I beg/request", "*de*": "postpositive particle - but/and", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow", "*moi*": "dative, 1st singular pronoun - to me", "*lalēsai*": "aorist active infinitive - to speak", "*pros*": "preposition + accusative - to", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*anthrōpos*": "man/person/human being", "*Ioudaios*": "Jewish/Jew (by ethnicity/religion)", "*Tarseus*": "Tarsian/from Tarsus (city in Cilicia)", "*asēmou poleōs*": "no insignificant city/not an obscure city (litotes)", "*deomai*": "I beg/request/pray", "*laon*": "people/crowd/nation" } }