Verse 29

{ "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og hele byen ble fylt av forvirring; og de grep Gaius og Aristarkus, menn fra Makedonia, Paulus' reisefølge, og løp med ett sinn inn i teatret.

• NT, oversatt fra gresk

  Og hele byen ble fylt av forvirring, og de stormet med ett sinn mot teateret og grep Gaius og Aristarkus, makedonerne som var Paulus’ reisefølge.

• Norsk King James

  Og hele byen ble fylt med forvirring; og de grep Gaius og Aristarchus, menn fra Makedonia, Pauls reisefølge, og de løp sammen inn i teatret.

• Modernisert Norsk Bibel 1866

  Hele byen ble full av forvirring; de stormet samlet inn i teateret og dro med seg Gaius og Aristarkus, makedonerne som var reisekamerater med Paulus.

• KJV/Textus Receptus til norsk

  Hele byen ble fylt av forvirring, og de stormet alle i flokk til teatret og tok med seg Gaius og Aristarkus, makedonierne, Paulus' reisefølge.

• Den norske oversettelsen av Det Nye Testamente

  Hele byen ble fylt av forvirring, og de stormet samlet inn i teatret, og rev med seg Gaius og Aristark, makedonierne, Paulus' reisefeller.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Byen ble fylt av forvirring, og de grep Gaius og Aristarkus, makaronske menn som var reisefølge med Paulus, og stormet samstemmig inn i teatret.

• o3-mini KJV Norsk

  Hele byen ble fylt med forvirring, og da de grep Gaius og Aristarchus, to makedonske reisefølge av Paulus, stormet de enstemmig inn i teateret.

• gpt4.5-preview

  Og hele byen kom i forvirring; de grep Gaius og Aristarkus, makedoniere som reiste sammen med Paulus, og stormet samstemmig av sted inn i teatret.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og hele byen kom i forvirring; de grep Gaius og Aristarkus, makedoniere som reiste sammen med Paulus, og stormet samstemmig av sted inn i teatret.

• Lingvistisk bibeloversettelse fra grunntekst

  Byen ble fylt av forvirring, og de stormet med enhet inn i teatret og dro med seg Gaius og Aristarkos, som var makedonere og reisefølge med Paulus.

• Linguistic Bible Translation from Source Texts

  The whole city was filled with confusion, and they rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's traveling companions.

• NT, oversatt fra gresk Aug2024

  Byen ble fylt med forvirring, og de styrtet alle som én inn i teatret og grep Gaius og Aristarkus, Paulus' reisefeller fra Makedonia.

• Original Norsk Bibel 1866

  Og den ganske Stad blev fuld af Forvirring; og de stormede samdrægtigen til Skuepladsen og reve med sig Macedonierne Cajus og Aristarchus, som reiste med Paulus.

• King James Version 1769 (Standard Version)

  And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Medonia, Paul's companions in travel, they rushed with one cord into the theatre.

• KJV 1769 norsk

  Hele byen ble forvirret, og de grep Gaius og Aristarkus, Paulus’ reisefeller fra Makedonia, og dro med samstemmighet inn i teatret.

• KJV1611 - Moderne engelsk

  And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theater.

• King James Version 1611 (Original)

  And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

• Norsk oversettelse av Webster

  Hele byen ble fylt med forvirring, og de skyndte seg i samlet flokk til teatret, og tok med seg Gaius og Aristark, makedonerne, Paulus' reisefeller.

• Norsk oversettelse av Youngs Literal Translation

  Byen ble fylt med forvirring, og de stormet samstemt inn i teatret, og grep Gaius og Aristarkus, makedonerne som reiste med Paulus.

• Norsk oversettelse av ASV1901

  Byen ble fylt av forvirring, og de stormet alle som én inn i teatret og tok med seg Gaius og Aristarkus, folk fra Makedonia som hadde reist med Paulus.

• Norsk oversettelse av BBE

  Hele byen ble fylt av forvirring, og de stormet alle sammen til teatret og tok med seg Gaius og Aristark, Paulus' reisekamerater fra Makedonia.

• Tyndale Bible (1526/1534)

  And all the cite was on a roore and they russhed in to the comen hall with one assent and caught Gayus and Aristarcus men of Macedonia Pauls companios.

• Coverdale Bible (1535)

  And all ye cite was on a roore, and they russhed in with one assent in to the open place, and toke Gaius and Aristarchus of Macedonia, Pauls companyons.

• Geneva Bible (1560)

  And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney.

• Bishops' Bible (1568)

  And all the citie was on a rore, & they russhed into the common hall with one assent, and caught Gaius & Aristarcus, men of Macedonia, Paules companions.

• Authorized King James Version (1611)

  And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.

• Webster's Bible (1833)

  The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.

• Young's Literal Translation (1862/1898)

  and the whole city was filled with confusion, they rushed also with one accord into the theatre, having caught Gaius and Aristarchus, Macedonians, Paul's fellow-travellers.

• American Standard Version (1901)

  And the city was filled with the confusion: and they rushed with one accord into the theatre, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.

• Bible in Basic English (1941)

  And the town was full of noise and trouble, and they all came running into the theatre, having taken by force Gaius and Aristarchus, men of Macedonia who were journeying in company with Paul.

• World English Bible (2000)

  The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.

• NET Bible® (New English Translation)

  The city was filled with the uproar, and the crowd rushed to the theater together, dragging with them Gaius and Aristarchus, the Macedonians who were Paul’s traveling companions.

Referenced Verses

• Acts 20:4 : 4 { "verseID": "Acts.20.4", "source": "Συνείπετο δὲ αὐτῷ ἄχρι τῆς Ἀσίας Σώπατρος Βεροιαῖος· Θεσσαλονικέων δέ, Ἀρίσταρχος καὶ Σεκοῦνδος· καὶ Γάϊος Δερβαῖος, καὶ Τιμόθεος· Ἀσιανοὶ δέ, Τυχικὸς καὶ Τρόφιμος.", "text": "*Syneipeto* *de* to-him *achri* the *Asias* *Sōpatros* *Beroiaios*; of-*Thessalonikeōn* *de*, *Aristarchos* and *Sekoundos*; and *Gaios* *Derbaios*, and *Timotheos*; *Asianoi* *de*, *Tychikos* and *Trophimos*.", "grammar": { "*Syneipeto*": "imperfect indicative, middle, 3rd person singular - was accompanying", "*de*": "postpositive particle - and/but/now", "*achri*": "preposition with genitive - as far as/until", "*Asias*": "genitive, feminine, singular - Asia (province)", "*Sōpatros*": "nominative, masculine, singular - Sopater (proper name)", "*Beroiaios*": "nominative, masculine, singular - Berean (from Berea)", "*Thessalonikeōn*": "genitive, masculine, plural - of Thessalonians", "*Aristarchos*": "nominative, masculine, singular - Aristarchus (proper name)", "*Sekoundos*": "nominative, masculine, singular - Secundus (proper name)", "*Gaios*": "nominative, masculine, singular - Gaius (proper name)", "*Derbaios*": "nominative, masculine, singular - Derbean (from Derbe)", "*Timotheos*": "nominative, masculine, singular - Timothy (proper name)", "*Asianoi*": "nominative, masculine, plural - Asians (from Asia)", "*Tychikos*": "nominative, masculine, singular - Tychicus (proper name)", "*Trophimos*": "nominative, masculine, singular - Trophimus (proper name)" }, "variants": { "*Syneipeto*": "was accompanying/traveled with/followed with", "*achri*": "as far as/until/up to" } }
• Acts 27:2 : 2 { "verseID": "Acts.27.2", "source": "Ἐπιβάντες δὲ πλοίῳ Ἀδραμυττηνῷ, μέλλοντες πλεῖν τοὺς κατὰ τὴν Ἀσίαν τόπους· ἀνήχθημεν, ὄντος σὺν ἡμῖν, Ἀριστάρχου, Μακεδόνος Θεσσαλονικέως.", "text": "And *epibantes* on a ship of *Adramyttēnō*, *mellontes* to sail to the places along *Asia*, we *anēchthēmen*, *ontos* with us *Aristarchou*, a *Makedonos Thessalonikeōs*.", "grammar": { "*epibantes*": "aorist participle, active, nominative plural - having embarked/gone aboard", "*mellontes*": "present participle, active, nominative plural - being about to/intending to", "*anēchthēmen*": "aorist passive, 1st plural - we were brought out to sea/set sail", "*ontos*": "present participle, genitive singular - being/existing", "*Aristarchou*": "genitive, masculine, singular - of Aristarchus" }, "variants": { "*epibantes*": "having boarded/embarked on", "*Adramyttēnō*": "Adramyttian (from Adramyttium)", "*anēchthēmen*": "we put to sea/set sail/departed", "*Makedonos*": "Macedonian", "*Thessalonikeōs*": "Thessalonian (from Thessalonica)" } }
• Col 4:10 : 10 { "verseID": "Colossians.4.10", "source": "Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου, καὶ Μᾶρκος, ὁ ἀνεψιὸς Βαρναβᾶ (περὶ οὗ ἐλάβετε ἐντολάς: ἐὰν ἔλθῃ πρὸς ὑμᾶς, δέξασθε αὐτόν·)", "text": "*Aspazetai* you *Aristarchos* the *synaichmalōtos* of me, and *Markos*, the *anepsios* of *Barnaba* (concerning whom you *elabete* *entolas*: if he *elthē* *pros* you, *dexasthe* him;)", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Aristarchos*": "nominative, masculine, singular - [proper name] Aristarchus", "*synaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "*Markos*": "nominative, masculine, singular - [proper name] Mark", "*anepsios*": "nominative, masculine, singular - cousin/nephew", "*Barnaba*": "genitive, masculine, singular - [proper name] Barnabas", "*elabete*": "aorist indicative, active, 2nd plural - you received", "*entolas*": "accusative, feminine, plural - commands/instructions", "*elthē*": "aorist subjunctive, active, 3rd singular - he might come", "*dexasthe*": "aorist imperative, middle, 2nd plural - receive/welcome" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*synaichmalōtos*": "fellow prisoner/captive", "*anepsios*": "cousin/nephew/relative", "*elabete*": "you received/got/obtained", "*entolas*": "commands/instructions/orders", "*elthē*": "might come/arrive", "*dexasthe*": "welcome/receive/accept" } }
• Phlm 1:24 : 24 { "verseID": "Philemon.1.24", "source": "Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.", "text": "*Markos*, *Aristarchos*, *Dēmas*, *Loukas*, the *sunergoi* of me.", "grammar": { "*Markos*": "nominative, masculine, singular - Mark", "*Aristarchos*": "nominative, masculine, singular - Aristarchus", "*Dēmas*": "nominative, masculine, singular - Demas", "*Loukas*": "nominative, masculine, singular - Luke", "*sunergoi*": "nominative, masculine, plural - fellow workers", "μου": "genitive, first person singular pronoun - of me/my" }, "variants": { "*sunergoi*": "fellow workers/co-laborers/colleagues" } }
• Rom 16:23 : 23 { "verseID": "Romans.16.23", "source": "Ἀσπάζεται ὑμᾶς, Γάϊος ὁ ξένος μου, καὶ τῆς ἐκκλησίας ὅλης. Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως, καὶ Κούαρτος ὁ ἀδελφός.", "text": "*Aspazetai* you, *Gaios* the *xenos* of-me, and of-the *ekklēsias* entire. *Aspazetai* you *Erastos* the *oikonomos* of-the *poleōs*, and *Kouartos* the *adelphos*.", "grammar": { "*Aspazetai*": "present indicative middle, 3rd person singular - greets/salutes", "ὑμᾶς": "accusative plural pronoun - you", "*Gaios*": "nominative masculine singular - Gaius (proper name)", "*xenos*": "nominative masculine singular - host/guest", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*ekklēsias*": "genitive feminine singular - church/assembly", "ὅλης": "genitive feminine singular - whole/entire", "*Erastos*": "nominative masculine singular - Erastus (proper name)", "*oikonomos*": "nominative masculine singular - treasurer/steward", "*poleōs*": "genitive feminine singular - city", "*Kouartos*": "nominative masculine singular - Quartus (proper name)", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*xenos*": "host/guest/stranger", "*ekklēsias*": "church/assembly/congregation", "*oikonomos*": "treasurer/steward/manager", "*poleōs*": "city/town", "*adelphos*": "brother/fellow believer" } }
• 1 Cor 1:14 : 14 { "verseID": "1 Corinthians.1.14", "source": "Εὐχαριστῶ τῷ Θεῷ ὅτι οὐδένα ὑμῶν ἐβάπτισα, εἰ μὴ Κρίσπον καὶ Γάϊον·", "text": "I *eucharistō* to the *Theō* that *oudena* of you I *ebaptisa*, *ei mē* *Krispon* and *Gaion*;", "grammar": { "*eucharistō*": "verb, present, active, indicative, 1st person, singular - I give thanks", "*Theō*": "noun, dative, masculine, singular - to God", "*oudena*": "adjective, accusative, masculine, singular - no one", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized", "*ei mē*": "conjunction phrase - except/if not", "*Krispon*": "accusative, masculine, singular - Crispus", "*Gaion*": "accusative, masculine, singular - Gaius" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*oudena*": "no one/nobody", "*ebaptisa*": "baptized/immersed", "*ei mē*": "except/unless/but only" } }
• Acts 19:22 : 22 { "verseID": "Acts.19.22", "source": "Ἀποστείλας δὲ εἰς τὴν Μακεδονίαν δύο τῶν διακονούντων αὐτῷ, Τιμόθεον καὶ Ἔραστον· αὐτὸς ἐπέσχεν χρόνον εἰς τὴν Ἀσίαν.", "text": "*Aposteilas de* into *tēn Makedonian dyo tōn diakonountōn autō*, *Timotheon kai Eraston*; *autos epeschen chronon* into *tēn Asian*.", "grammar": { "*Aposteilas*": "aorist participle, nominative, masculine, singular - having sent", "*de*": "postpositive particle - but/and", "*tēn Makedonian*": "accusative, feminine, singular - Macedonia", "*dyo*": "numeral - two", "*tōn diakonountōn*": "genitive, masculine, plural - of those ministering", "*autō*": "dative, masculine, singular - to him", "*Timotheon*": "accusative, masculine, singular - Timothy", "*kai*": "conjunction - and", "*Eraston*": "accusative, masculine, singular - Erastus", "*autos*": "nominative, masculine, singular - he himself", "*epeschen*": "aorist, 3rd singular, indicative - he stayed", "*chronon*": "accusative, masculine, singular - time", "*tēn Asian*": "accusative, feminine, singular - Asia" }, "variants": { "*Aposteilas*": "having sent/dispatched", "*diakonountōn*": "ministering/serving", "*epeschen*": "he stayed/remained/delayed", "*chronon*": "time/while/period" } }
• Acts 19:32 : 32 { "verseID": "Acts.19.32", "source": "Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον: ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη· καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.", "text": "Others *men oun allo ti ekrazon*: *ēn gar hē ekklēsia syngkechymenē*; and *hoi pleious ouk ēdeisan tinos heneken synelēlytheisan*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*allo ti*": "accusative, neuter, singular - something else", "*ekrazon*": "imperfect, 3rd plural, indicative - were crying out", "*ēn*": "imperfect, 3rd singular, indicative - was", "*gar*": "postpositive particle - for", "*hē ekklēsia*": "nominative, feminine, singular - the assembly", "*syngkechymenē*": "perfect participle, nominative, feminine, singular - having been confused", "*hoi pleious*": "nominative, masculine, plural - the most", "*ouk*": "negative particle - not", "*ēdeisan*": "pluperfect, 3rd plural, indicative - they knew", "*tinos*": "genitive, neuter, singular - for what", "*heneken*": "preposition + genitive - because of", "*synelēlytheisan*": "pluperfect, 3rd plural, indicative - they had come together" }, "variants": { "*allo ti*": "something else/different things", "*ekrazon*": "were crying out/shouting", "*ekklēsia*": "assembly/gathering/congregation", "*syngkechymenē*": "having been confused/in confusion/in disorder", "*pleious*": "most/majority/greater part", "*ēdeisan*": "they knew/were aware", "*heneken*": "because of/on account of/for what reason", "*synelēlytheisan*": "they had come together/assembled" } }
• Acts 16:9 : 9 { "verseID": "Acts.16.9", "source": "Καὶ ὅραμα διὰ τῆς νυκτὸς ὤφθη τῷ Παύλῳ· Ἀνήρ τις ἦν Μακεδὼν ἑστώς, παρακαλῶν αὐτὸν, καὶ λέγων, Διαβὰς εἰς Μακεδονίαν, βοήθησον ἡμῖν.", "text": "And *horama* through the *nyktos* *ōphthē* to the *Paulō*; *Anēr* *tis* was *Makedōn* *hestōs*, *parakalōn* him, and *legōn*, *Diabas* to *Makedonian*, *boēthēson* us.", "grammar": { "*horama*": "nominative, neuter, singular - vision", "*nyktos*": "genitive, feminine, singular - night", "*ōphthē*": "aorist passive indicative, 3rd singular - was seen/appeared", "*Paulō*": "dative, masculine, singular - to Paul", "*Anēr*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*Makedōn*": "nominative, masculine, singular - Macedonian", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*parakalōn*": "present active participle, nominative, masculine, singular - beseeching/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Diabas*": "aorist active participle, nominative, masculine, singular - having crossed over", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*boēthēson*": "aorist active imperative, 2nd singular - help" }, "variants": { "*horama*": "vision/sight/appearance", "*ōphthē*": "was seen/appeared", "*parakalōn*": "beseeching/exhorting/urging", "*Diabas*": "having crossed over/having come across", "*boēthēson*": "help/aid/assist" } }
• Acts 17:8 : 8 { "verseID": "Acts.17.8", "source": "Ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας, ἀκούοντας ταῦτα.", "text": "They *etaraxan* *de* the *ochlon* and the *politarchas*, *akouontas* these things.", "grammar": { "*etaraxan*": "aorist active indicative, 3rd person plural - they troubled/disturbed", "*de*": "postpositive conjunction - and/but", "*ochlon*": "accusative singular masculine - crowd", "*politarchas*": "accusative plural masculine - city rulers", "*akouontas*": "present active participle, accusative plural masculine - hearing" }, "variants": { "*etaraxan*": "troubled/disturbed/agitated/stirred up", "*ochlon*": "crowd/multitude/mob", "*akouontas*": "hearing/listening to" } }
• Acts 20:34 : 34 { "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } }
• Acts 21:30 : 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } }
• Acts 21:38 : 38 { "verseID": "Acts.21.38", "source": "Οὐκ ἄρα σὺ εἶ ὁ Αἰγύπτιος, ὁ πρὸ τούτων τῶν ἡμερῶν ἀναστατώσας, καὶ ἐξαγαγὼν εἰς τὴν ἔρημον τοὺς τετρακισχιλίους ἄνδρας τῶν σικαρίων;", "text": "Not *ara* you *ei* the *Aigyptios*, the *pro* these the *hēmerōn* *anastatōsas*, and *exagagōn* into the *erēmon* the four thousand *andras* of the *sikariōn*?", "grammar": { "*ara*": "inferential particle - then/therefore/consequently", "*ei*": "present active, 2nd singular - you are", "*Aigyptios*": "nominative, masculine, singular - Egyptian", "*pro*": "preposition + genitive - before", "*hēmerōn*": "genitive, feminine, plural - days", "*anastatōsas*": "aorist active participle, nominative, masculine, singular - having stirred up/caused an uproar", "*exagagōn*": "aorist active participle, nominative, masculine, singular - having led out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*andras*": "accusative, masculine, plural - men", "*sikariōn*": "genitive, masculine, plural - assassins/dagger-men" }, "variants": { "*ara*": "then/therefore/surely", "*Aigyptios*": "Egyptian (referring to a specific Egyptian rebel)", "*anastatōsas*": "having stirred up/incited to revolt/caused an uprising", "*erēmon*": "wilderness/desert/uninhabited place", "*sikariōn*": "assassins/dagger-men (from Latin sicarius, referring to Jewish terrorists/zealots)" } }
• 1 Cor 4:9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } }
• 2 Cor 8:19 : 19 { "verseID": "2 Corinthians.8.19", "source": "Οὐ μόνον δὲ, ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ, τῇ διακονουμένῃ ὑφʼ ἡμῶν πρὸς τὴν αὐτοῦ τοῦ Κυρίου δόξαν, καὶ προθυμίαν ὑμῶν:", "text": "Not only *de*, but also *cheirotomētheis* by the *ekklēsiōn* [as] *synekdēmos* of us with the *chariti* this, the [one] being *diakonoumenē* by us toward the of himself the *Kyriou* *doxan*, and *prothymian* of you:", "grammar": { "*Ou monon*": "not only", "*de*": "postpositive conjunction - but/and", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*cheirotomētheis*": "aorist participle passive, nominative masculine singular - having been appointed/chosen", "*hypo*": "preposition with genitive - by", "*ekklēsiōn*": "genitive, feminine plural - churches/assemblies", "*synekdēmos*": "nominative, masculine singular - travel companion/fellow traveler", "ἡμῶν": "genitive, 1st person plural - of us", "*syn*": "preposition with dative - with", "*chariti*": "dative, feminine singular - grace/gift", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us", "*pros*": "preposition with accusative - toward", "*autou*": "genitive, masculine singular - of himself", "*Kyriou*": "genitive, masculine singular - of Lord", "*doxan*": "accusative, feminine singular - glory", "*kai*": "conjunction - and", "*prothymian*": "accusative, feminine singular - eagerness/readiness", "ὑμῶν": "genitive, 2nd person plural - of you" }, "variants": { "*cheirotomētheis*": "having been appointed/chosen/elected/selected", "*ekklēsiōn*": "churches/assemblies/congregations", "*synekdēmos*": "travel companion/fellow traveler/co-messenger", "*chariti*": "grace/gift/favor/blessing", "*diakonoumenē*": "being ministered/served/administered", "*Kyriou*": "Lord/Master", "*doxan*": "glory/honor/praise", "*prothymian*": "eagerness/readiness/willingness" } }