Verse 32

{ "verseID": "Acts.19.32", "source": "Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον: ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη· καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.", "text": "Others *men oun allo ti ekrazon*: *ēn gar hē ekklēsia syngkechymenē*; and *hoi pleious ouk ēdeisan tinos heneken synelēlytheisan*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*allo ti*": "accusative, neuter, singular - something else", "*ekrazon*": "imperfect, 3rd plural, indicative - were crying out", "*ēn*": "imperfect, 3rd singular, indicative - was", "*gar*": "postpositive particle - for", "*hē ekklēsia*": "nominative, feminine, singular - the assembly", "*syngkechymenē*": "perfect participle, nominative, feminine, singular - having been confused", "*hoi pleious*": "nominative, masculine, plural - the most", "*ouk*": "negative particle - not", "*ēdeisan*": "pluperfect, 3rd plural, indicative - they knew", "*tinos*": "genitive, neuter, singular - for what", "*heneken*": "preposition + genitive - because of", "*synelēlytheisan*": "pluperfect, 3rd plural, indicative - they had come together" }, "variants": { "*allo ti*": "something else/different things", "*ekrazon*": "were crying out/shouting", "*ekklēsia*": "assembly/gathering/congregation", "*syngkechymenē*": "having been confused/in confusion/in disorder", "*pleious*": "most/majority/greater part", "*ēdeisan*": "they knew/were aware", "*heneken*": "because of/on account of/for what reason", "*synelēlytheisan*": "they had come together/assembled" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Noen ropte derfor noe, og noen noe annet; for forsamlingen var forvirret; og flertallet visste ikke hvorfor de var samlet.

• NT, oversatt fra gresk

  Noen ropte dette, andre det; for menigheten var forvirret, og de fleste visste ikke hvorfor de var samlet.

• Norsk King James

  Noen ropte derfor en ting, og noen noe annet; forsamlingen var forvirret; og flertallet visste ikke hvorfor de var samlet.

• Modernisert Norsk Bibel 1866

  Forsamlingen skrek, noen en ting og noen en annen; for forsamlingen var i forvirring, og de fleste visste ikke engang hvorfor de var samlet.

• KJV/Textus Receptus til norsk

  Da ropte noen ett og andre noe annet, for forsamlingen var i forvirring, og de fleste visste ikke hvorfor de var kommet sammen.

• Den norske oversettelsen av Det Nye Testamente

  Noen ropte én ting, og noen en annen, for forsamlingen var i opprør, og de fleste visste ikke hvorfor de var kommet sammen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Noen ropte en ting, og noen en annen, for forsamlingen var i villrede, og de fleste visste ikke hvorfor de hadde kommet sammen.

• o3-mini KJV Norsk

  Derfor ropte noen dette, og andre noe annet, for forsamlingen var fullstendig forvirret, og de fleste visste ikke hvorfor de var samlet.

• gpt4.5-preview

  Noen ropte ett, andre ropte noe annet; forsamlingen var i total forvirring, og flertallet visste ikke hvorfor de var kommet sammen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Noen ropte ett, andre ropte noe annet; forsamlingen var i total forvirring, og flertallet visste ikke hvorfor de var kommet sammen.

• Lingvistisk bibeloversettelse fra grunntekst

  Noen ropte ett, og noen noe annet, for forsamlingen var i forvirring, og de fleste visste ikke hvorfor de hadde kommet sammen.

• Linguistic Bible Translation from Source Texts

  Meanwhile, some were shouting one thing and some another, for the assembly was in disarray, and most of them did not know why they had come together.

• NT, oversatt fra gresk Aug2024

  Noen ropte én ting, noen en annen, for forsamlingen var i oppløsning, og de fleste visste ikke hvorfor de var kommet sammen.

• Original Norsk Bibel 1866

  Da skreg den Ene det, den Anden det; thi Forsamlingen var i Forvirring, og de Fleste vidste ikke, af hvilken Aarsag de vare komne tilsammen.

• King James Version 1769 (Standard Version)

  Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

• KJV 1769 norsk

  Noen ropte én ting, andre noe annet, for forsamlingen var i forvirring, og de fleste visste ikke hvorfor de var kommet sammen.

• KJV1611 - Moderne engelsk

  Some therefore cried one thing, and some another: for the assembly was confused; and most did not know why they had come together.

• King James Version 1611 (Original)

  Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

• Norsk oversettelse av Webster

  Noen ropte da det ene og noen det andre, for forsamlingen var i forvirring. De fleste visste ikke engang hvorfor de var kommet sammen.

• Norsk oversettelse av Youngs Literal Translation

  Noen ropte en ting, og noen en annen, for forsamlingen var i opprør, og de fleste visste ikke engang hvorfor de var kommet sammen.

• Norsk oversettelse av ASV1901

  Der ropte noen ett og noen noe annet, for forsamlingen var i forvirring, og de fleste visste ikke hvorfor de hadde kommet sammen.

• Norsk oversettelse av BBE

  Noen ropte ett, andre noe annet, for møtet var i kaos, og de fleste visste ikke engang hvorfor de hadde samlet seg.

• Tyndale Bible (1526/1534)

  Some cryed one thinge and some another and the congregacion was all out of quiet and ye moare parte knewe not wherfore they were come togeder.

• Coverdale Bible (1535)

  Some cried one thinge, some another. And the congregacion was out of quyete, and the more parte knewe not wherfore they were come together.

• Geneva Bible (1560)

  Some therefore cried one thing, and some another: for the assemblie was out of order, and the more part knewe not wherefore they were come together.

• Bishops' Bible (1568)

  Some therfore cryed one thyng, and some another, and the assemblie was all out of quiet, and the more part knew not wherfore they were come together.

• Authorized King James Version (1611)

  Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.

• Webster's Bible (1833)

  Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

• Young's Literal Translation (1862/1898)

  Some indeed, therefore, were calling out one thing, and some another, for the assembly was confused, and the greater part did not know for what they were come together;

• American Standard Version (1901)

  Some therefore cried one thing, and some another: for the assembly was in confusion; and the more part knew not wherefore they were come together.

• Bible in Basic English (1941)

  And some said one thing, and some another: for there was no order in the meeting; and most of them had no idea why they had come together.

• World English Bible (2000)

  Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together.

• NET Bible® (New English Translation)

  So then some were shouting one thing, some another, for the assembly was in confusion, and most of them did not know why they had met together.

Referenced Verses

• Acts 21:34 : 34 { "verseID": "Acts.21.34", "source": "Ἄλλοι δὲ ἄλλο τι ἐβόων ἐν τῷ ὄχλῳ: μὴ δυνάμενος δὲ γνῶναι τὸ ἀσφαλὲς διὰ τὸν θόρυβον, ἐκέλευσεν ἄγεσθαι αὐτὸν εἰς τὴν παρεμβολήν.", "text": "Some *de* another thing *eboōn* in the *ochlō*: not *dynamenos* *de* *gnōnai* the *asphales* because of the *thorybon*, *ekeleusen* *agesthai* him into the *parembolēn*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*eboōn*": "imperfect active indicative, 3rd person plural - were shouting", "*ochlō*": "dative masculine singular - crowd", "*dynamenos*": "present middle participle, nominative masculine singular - being able", "*gnōnai*": "aorist active infinitive - to know", "*asphales*": "accusative neuter singular - certain thing", "*thorybon*": "accusative masculine singular - uproar", "*ekeleusen*": "aorist active indicative, 3rd person singular - ordered", "*agesthai*": "present passive infinitive - to be led", "*parembolēn*": "accusative feminine singular - barracks" }, "variants": { "*eboōn*": "were shouting/crying out/yelling", "*ochlō*": "crowd/mob/multitude", "*dynamenos*": "being able/capable", "*gnōnai*": "to know/learn/ascertain", "*asphales*": "certain thing/facts/truth", "*thorybon*": "uproar/commotion/disturbance", "*agesthai*": "to be led/brought/taken", "*parembolēn*": "barracks/fortress/military quarters" } }
• Matt 11:7-9 : 7 { "verseID": "Matthew.11.7", "source": "¶Τούτων δὲ πορευομένων, ἤρξατο ὁ Ἰησοῦς λέγειν τοῖς ὄχλοις περὶ Ἰωάννου, Τί ἐξήλθετε εἰς τὴν ἔρημον θεάσασθαι; Κάλαμον ὑπὸ ἀνέμου σαλευόμενον;", "text": "These *de* *poreuomenōn*, *ērxato* the *Iēsous* *legein* to the *ochlois* about *Iōannou*, What *exēlthete* into the *erēmon* *theasasthai*? *Kalamon* by *anemou* *saleuomenon*?", "grammar": { "*de*": "postpositive particle - and/but/now", "*poreuomenōn*": "present participle, middle, genitive, masculine, plural - going/departing", "*ērxato*": "aorist, middle, 3rd singular - began", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legein*": "present infinitive, active - to say/speak", "*ochlois*": "dative, masculine, plural - crowds", "*Iōannou*": "genitive, masculine, singular - of John", "*exēlthete*": "aorist, active, 2nd plural - you went out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*theasasthai*": "aorist infinitive, middle - to see/behold", "*Kalamon*": "accusative, masculine, singular - reed", "*anemou*": "genitive, masculine, singular - of wind", "*saleuomenon*": "present participle, passive, accusative, masculine, singular - being shaken" }, "variants": { "*poreuomenōn*": "going/departing/journeying", "*ērxato*": "began/started", "*legein*": "to say/speak/tell", "*ochlois*": "crowds/multitudes", "*exēlthete*": "you went out/came out", "*erēmon*": "wilderness/desert/desolate place", "*theasasthai*": "to see/behold/look at", "*Kalamon*": "reed/staff", "*saleuomenon*": "being shaken/swayed/agitated" } } 8 { "verseID": "Matthew.11.8", "source": "Ἀλλὰ τί ἐξήλθετε ἰδεῖν; Ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; ἰδού, οἱ τὰ μαλακὰ φοροῦντες ἐν τοῖς οἴκοις τῶν βασιλέων εἰσίν.", "text": "But what *exēlthete* *idein*? *Anthrōpon* in *malakois* *himatiois* *ēmphiesmenon*? *idou*, the ones the *malaka* *phorountes* in the *oikois* of the *basileōn* *eisin*.", "grammar": { "*exēlthete*": "aorist, active, 2nd plural - you went out", "*idein*": "aorist infinitive, active - to see", "*Anthrōpon*": "accusative, masculine, singular - man/person", "*malakois*": "dative, neuter, plural - soft/luxurious", "*himatiois*": "dative, neuter, plural - garments/clothes", "*ēmphiesmenon*": "perfect participle, passive, accusative, masculine, singular - having been clothed", "*idou*": "aorist imperative, middle, 2nd singular - behold/look", "*malaka*": "accusative, neuter, plural - soft things", "*phorountes*": "present participle, active, nominative, masculine, plural - wearing", "*oikois*": "dative, masculine, plural - houses", "*basileōn*": "genitive, masculine, plural - of kings", "*eisin*": "present, active, 3rd plural - they are" }, "variants": { "*exēlthete*": "you went out/came out", "*idein*": "to see/behold/observe", "*Anthrōpon*": "man/person/human being", "*malakois*": "soft/luxurious/delicate", "*himatiois*": "garments/clothes/robes", "*ēmphiesmenon*": "having been clothed/dressed/arrayed", "*malaka*": "soft things/luxuries", "*phorountes*": "wearing/bearing/carrying", "*oikois*": "houses/homes/palaces", "*basileōn*": "of kings/rulers" } } 9 { "verseID": "Matthew.11.9", "source": "Ἀλλὰ τί ἐξήλθετε ἰδεῖν; Προφήτην; ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.", "text": "But what *exēlthete* *idein*? *Prophētēn*? *nai*, *legō* to you, and *perissoteron* *prophētou*.", "grammar": { "*exēlthete*": "aorist, active, 2nd plural - you went out", "*idein*": "aorist infinitive, active - to see", "*Prophētēn*": "accusative, masculine, singular - prophet", "*nai*": "affirmative particle - yes", "*legō*": "present, active, 1st singular - I say/tell", "*perissoteron*": "accusative, masculine, singular, comparative - more than/greater than", "*prophētou*": "genitive, masculine, singular - of a prophet" }, "variants": { "*exēlthete*": "you went out/came out", "*idein*": "to see/behold/observe", "*Prophētēn*": "prophet/one who speaks for God", "*legō*": "I say/tell/speak", "*perissoteron*": "more than/greater than/exceeding" } }
• Luke 7:24-26 : 24 { "verseID": "Luke.7.24", "source": "¶Ἀπελθόντων δὲ τῶν ἀγγέλων Ἰωάννου, ἤρξατο λέγειν πρὸς τοὺς ὄχλους περὶ Ἰωάννου, Τί ἐξεληλύθατε εἰς τὴν ἔρημον θεάσασθαι; Κάλαμον ὑπὸ ἀνέμου σαλευόμενον;", "text": "*De* *apelthontōn* the *angelōn* of-*Iōannou*, he-*ērxato* *legein* *pros* the *ochlous* *peri* *Iōannou*, What *exelēlythate* into the *erēmon* *theasasthai*? *Kalamon* by *anemou* *saleuomenon*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*apelthontōn*": "aorist participle, genitive, masculine, plural - departing/going away", "*angelōn*": "genitive, masculine, plural - messengers", "*Iōannou*": "genitive, masculine, singular - of John", "*ērxato*": "aorist indicative middle, 3rd singular - began", "*legein*": "present infinitive - to say/speak", "*pros*": "preposition + accusative - to/toward", "*ochlous*": "accusative, masculine, plural - crowds", "*peri*": "preposition + genitive - concerning/about", "*exelēlythate*": "perfect indicative, 2nd plural - you have gone out", "*erēmon*": "accusative, feminine, singular - wilderness/desert", "*theasasthai*": "aorist infinitive middle - to see/behold/observe", "*kalamon*": "accusative, masculine, singular - reed", "*anemou*": "genitive, masculine, singular - wind", "*saleuomenon*": "present passive participle, accusative, masculine, singular - being shaken" }, "variants": { "*angelōn*": "messengers/angels", "*ērxato*": "began/started", "*erēmon*": "wilderness/desert/uninhabited place", "*theasasthai*": "to look at/to observe/to behold", "*kalamon*": "reed/staff/measuring rod", "*saleuomenon*": "being shaken/being swayed/being agitated" } } 25 { "verseID": "Luke.7.25", "source": "Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Ἄνθρωπον ἐν μαλακοῖς ἱματίοις ἠμφιεσμένον; Ἰδού, οἱ ἐν ἱματισμῷ, ἐνδόξῳ καὶ τρυφῇ, ὑπάρχοντες ἐν τοῖς βασιλείοις εἰσίν.", "text": "But what *exelēlythate* *idein*? *Anthrōpon* in *malakois* *himatiois* *ēmphiesmenon*? *Idou*, those in *himatismō*, *endoxō* and *tryphē*, *hyparchontes* in the *basileiois* *eisin*.", "grammar": { "*exelēlythate*": "perfect indicative, 2nd plural - you have gone out", "*idein*": "aorist infinitive - to see", "*anthrōpon*": "accusative, masculine, singular - man/person", "*malakois*": "dative, neuter, plural - soft/delicate", "*himatiois*": "dative, neuter, plural - garments/clothes", "*ēmphiesmenon*": "perfect passive participle, accusative, masculine, singular - having been clothed", "*idou*": "imperative - behold/see/look", "*himatismō*": "dative, masculine, singular - clothing/apparel", "*endoxō*": "dative, masculine, singular - splendid/glorious", "*tryphē*": "dative, feminine, singular - luxury/indulgence", "*hyparchontes*": "present participle, nominative, masculine, plural - being/existing", "*basileiois*": "dative, neuter, plural - royal palaces/courts", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*anthrōpon*": "man/person/human being", "*malakois*": "soft/delicate/fine", "*himatiois*": "garments/clothes/robes", "*himatismō*": "clothing/apparel/dress", "*endoxō*": "glorious/splendid/magnificent", "*tryphē*": "luxury/indulgence/delicate living", "*basileiois*": "palaces/royal courts/kingly residences" } } 26 { "verseID": "Luke.7.26", "source": "Ἀλλὰ τί ἐξεληλύθατε ἰδεῖν; Προφήτην; Ναί, λέγω ὑμῖν, καὶ περισσότερον προφήτου.", "text": "But what *exelēlythate* *idein*? *Prophētēn*? *Nai*, I-*legō* to-you, and *perissoteron* *prophētou*.", "grammar": { "*exelēlythate*": "perfect indicative, 2nd plural - you have gone out", "*idein*": "aorist infinitive - to see", "*prophētēn*": "accusative, masculine, singular - prophet", "*nai*": "particle of affirmation - yes", "*legō*": "present indicative, 1st singular - I say/tell", "*perissoteron*": "comparative adjective, accusative, neuter, singular - more than/greater than", "*prophētou*": "genitive, masculine, singular - of a prophet" }, "variants": { "*perissoteron*": "more than/greater than/more abundant than", "*prophētou*": "of a prophet/than a prophet" } }
• Acts 19:29 : 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } }
• Acts 19:40 : 40 { "verseID": "Acts.19.40", "source": "Καὶ γὰρ κινδυνεύομεν ἐγκαλεῖσθαι στάσεως περὶ τῆς σήμερον, μηδενὸς αἰτίου ὑπάρχοντος περὶ οὗ δυνησόμεθα ἀποδοῦναι λόγον τῆς συστροφῆς ταύτης. ⋄Καί ταῦτα εἰπών, ἀπέλυσεν τὴν ἐκκλησίαν.", "text": "For indeed we *kindyneuomen enkaleisthai staseōs peri tēs sēmeron*, *mēdenos aitiou hyparchontos peri hou dynēsometha apodounai logon tēs systrophēs tautēs*. And *tauta eipōn*, he *apelysen tēn ekklēsian*.", "grammar": { "*kindyneuomen*": "present, 1st plural, indicative - we are in danger", "*enkaleisthai*": "present infinitive, passive - to be charged", "*staseōs*": "genitive, feminine, singular - with riot", "*peri*": "preposition + genitive - concerning", "*tēs sēmeron*": "genitive, feminine, singular - today", "*mēdenos*": "genitive, neuter, singular - no", "*aitiou*": "genitive, neuter, singular - cause", "*hyparchontos*": "present participle, genitive, neuter, singular - existing", "*peri*": "preposition + genitive - concerning", "*hou*": "genitive, neuter, singular - which", "*dynēsometha*": "future, 1st plural, indicative - we will be able", "*apodounai*": "aorist infinitive - to give", "*logon*": "accusative, masculine, singular - an account", "*tēs systrophēs*": "genitive, feminine, singular - of the gathering", "*tautēs*": "genitive, feminine, singular - this", "*tauta*": "accusative, neuter, plural - these things", "*eipōn*": "aorist participle, nominative, masculine, singular - having said", "*apelysen*": "aorist, 3rd singular, indicative - he dismissed", "*tēn ekklēsian*": "accusative, feminine, singular - the assembly" }, "variants": { "*kindyneuomen*": "we are in danger/at risk", "*enkaleisthai*": "to be charged/accused", "*staseōs*": "with riot/revolt/insurrection", "*sēmeron*": "today/this day", "*aitiou*": "cause/reason/grounds", "*hyparchontos*": "existing/being present", "*dynēsometha*": "we will be able/can", "*apodounai*": "to give/render/provide", "*logon*": "an account/explanation/reason", "*systrophēs*": "gathering/assembly/concourse", "*eipōn*": "having said/spoken", "*apelysen*": "he dismissed/released/sent away", "*ekklēsian*": "assembly/gathering/congregation" } }