Verse 33

{ "verseID": "Acts.19.33", "source": "Ἐκ δὲ τοῦ ὄχλου προεβίβασαν Ἀλέξανδρον, προβαλόντων αὐτὸν τῶν Ἰουδαίων. Ὁ δὲ Ἀλέξανδρος κατασείσας τὴν χεῖρα, ἤθελεν ἀπολογεῖσθαι τῷ δήμῳ.", "text": "Out of *de tou ochlou proebibasan Alexandron*, *probalontōn auton tōn Ioudaiōn*. *Ho de Alexandros kataseisas tēn cheira*, *ēthelen apologeisthai tō dēmō*.", "grammar": { "*de*": "postpositive particle - but/and", "*tou ochlou*": "genitive, masculine, singular - the crowd", "*proebibasan*": "aorist, 3rd plural, indicative - they put forward", "*Alexandron*": "accusative, masculine, singular - Alexander", "*probalontōn*": "aorist participle, genitive, masculine, plural - having put forward", "*auton*": "accusative, masculine, singular - him", "*tōn Ioudaiōn*": "genitive, masculine, plural - the Jews", "*Ho Alexandros*": "nominative, masculine, singular - Alexander", "*de*": "postpositive particle - but/and", "*kataseisas*": "aorist participle, nominative, masculine, singular - having motioned with", "*tēn cheira*": "accusative, feminine, singular - the hand", "*ēthelen*": "imperfect, 3rd singular, indicative - was wanting", "*apologeisthai*": "present infinitive, middle - to make a defense", "*tō dēmō*": "dative, masculine, singular - to the assembly" }, "variants": { "*ochlou*": "crowd/multitude/throng", "*proebibasan*": "they put forward/brought forward", "*probalontōn*": "having put forward/thrust forward", "*Ioudaiōn*": "Jews/Judeans", "*kataseisas*": "having motioned with/gestured with", "*cheira*": "hand", "*ēthelen*": "was wanting/wishing/intending", "*apologeisthai*": "to make a defense/defend himself", "*dēmō*": "assembly/people/crowd" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de dro Alexander ut av mengden, jødene la ham frem. Og Alexander signaliserte med hånden, og ville ha forklart seg for folket.

• NT, oversatt fra gresk

  Og fra mengden ble Alexander sendt frem, som jødene førte frem. Alexander rakte ut hånden for å tale til folket.

• Norsk King James

  Og de dro Alexander ut av mengden, jødene satte ham frem. Og Alexander gjorde tegn med hånden og ville ha forsvart seg for folket.

• Modernisert Norsk Bibel 1866

  De presset Alexander, som jødene dyttet fram, fram for forsamlingen; Alexander gjorde tegn med hånden og ville tale til folket.

• KJV/Textus Receptus til norsk

  De drog Aleksander ut av mengden, da jødene satte ham frem. Og Aleksander vinket med hånden og ville gi en forklaring til folket.

• Den norske oversettelsen av Det Nye Testamente

  Fra folkemengden dro de Alexander fram, da jødene presset ham fram. Alexander vinket med hånden og ønsket å forsvare seg overfor folket.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De fikk Alexander frem fra folkemengden, og jødene presset ham fram. Alexander gjorde tegn med hånden og ønsket å komme med en forklaring til folket.

• o3-mini KJV Norsk

  De trakk derfor Alexander frem fra mengden, jødene satte ham frem, og Alexander vinket med hånden og ville forsvare seg mot folket.

• gpt4.5-preview

  Noen fra mengden drog fram Alexander, og jødene skjøv ham fram. Alexander ga tegn med hånden og ville forklare seg for folket.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Noen fra mengden drog fram Alexander, og jødene skjøv ham fram. Alexander ga tegn med hånden og ville forklare seg for folket.

• Lingvistisk bibeloversettelse fra grunntekst

  Noen i folkemengden dro Alexander frem etter at jødene hadde stilt ham frem, og Alexander vinket med hånden og ønsket å tale til forsamlingen.

• Linguistic Bible Translation from Source Texts

  The Jews pushed Alexander to the front, and some of the crowd gave instructions to him. Alexander motioned with his hand and wanted to make a defense to the assembly.

• NT, oversatt fra gresk Aug2024

  Noen i mengden forklarte Alexander, som jødene presset frem. Alexander rakte ut hånden og ønsket å holde en forsvarstale for folket.

• Original Norsk Bibel 1866

  Men de droge Alexander, hvem Jøderne stødte frem, ud af Hoben; men Alexander slog til Lyd med Haanden og vilde forsvare sig for Folket.

• King James Version 1769 (Standard Version)

  And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

• KJV 1769 norsk

  De dro Aleksander fram fra mengden, og jødene satte ham foran. Aleksander gjorde tegn med hånden og ville holde en forsvarstale til folket.

• KJV1611 - Moderne engelsk

  And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with the hand, and wanted to make his defense to the people.

• King James Version 1611 (Original)

  And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

• Norsk oversettelse av Webster

  De dro Alexander ut av folkemengden, jødene stilte ham fram. Alexander gjorde tegn med hånden og ville forsvare seg for folket.

• Norsk oversettelse av Youngs Literal Translation

  Fra mengden dro de fram Aleksander, som jødene presset fram, og Aleksander vinket med hånden og forsøkte å gi en forklaring til folket.

• Norsk oversettelse av ASV1901

  Jødene trakk Alexander fram fra folkemengden. Han vinket med hånden og ønsket å gi en forklaring til folket.

• Norsk oversettelse av BBE

  Noen i folkemengden fikk Alexander, som jødene presset frem, til å tale. Alexander vinket med hånden og prøvde å gi en forklaring til folket.

• Tyndale Bible (1526/1534)

  Some of the company drue forth Alexander the Iewes thrustynge him forwardes. Alexander beckened with the honde and wolde have geven ye people an answer.

• Coverdale Bible (1535)

  Some of the people drue forth Alexander, whan ye Iewes thrust him forwarde. Alexader beckened with the hande, and wolde haue geuen the people an answere.

• Geneva Bible (1560)

  And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.

• Bishops' Bible (1568)

  And they drewe Alexander out of the multitude, the Iewes thrustyng hym forwardes. And Alexander beckened with the hande, and would haue geuen the people an aunswere.

• Authorized King James Version (1611)

  And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

• Webster's Bible (1833)

  They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

• Young's Literal Translation (1862/1898)

  and out of the multitude they put forward Alexander -- the Jews thrusting him forward -- and Alexander having beckoned with the hand, wished to make defence to the populace,

• American Standard Version (1901)

  And they brought Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made a defense unto the people.

• Bible in Basic English (1941)

  Then they took Alexander out from among the people, the Jews putting him forward. And Alexander, making a sign with his hand, was about to make a statement to the people in answer:

• World English Bible (2000)

  They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people.

• NET Bible® (New English Translation)

  Some of the crowd concluded it was about Alexander because the Jews had pushed him to the front. Alexander, gesturing with his hand, was wanting to make a defense before the public assembly.

Referenced Verses

• Acts 12:17 : 17 { "verseID": "Acts.12.17", "source": "Κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾷν, διηγήσατο αὐτοῖς πῶς ὁ Κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς. Εἶπέν δέ, Ἀπαγγείλατε Ἰακώβῳ, καὶ τοῖς ἀδελφοῖς ταῦτα. Καὶ ἐξελθὼν, ἐπορεύθη εἰς ἕτερον τόπον.", "text": "*Kataseisas de autois tē cheiri sigan*, *diēgēsato autois pōs ho Kyrios auton exēgagen ek tēs phylakēs*. *Eipen de*, *Apangeilate Iakōbō, kai tois adelphois tauta*. And *exelthōn*, *eporeuthē eis heteron topon*.", "grammar": { "*Kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned/gestured", "*de*": "postpositive particle - but/and", "*autois*": "dative, masculine, plural - to them", "*tē cheiri*": "dative, feminine, singular - with the hand", "*sigan*": "present active infinitive - to be silent", "*diēgēsato*": "aorist middle indicative, 3rd person singular - related/narrated", "*autois*": "dative, masculine, plural - to them", "*pōs*": "interrogative adverb - how", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*auton*": "accusative, masculine, singular - him", "*exēgagen*": "aorist active indicative, 3rd person singular - led out/brought out", "*ek*": "preposition + genitive - from/out of", "*tēs phylakēs*": "genitive, feminine, singular - the prison", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*Apangeilate*": "aorist active imperative, 2nd person plural - report/tell", "*Iakōbō*": "dative, masculine, singular - to James", "*tois adelphois*": "dative, masculine, plural - to the brothers", "*tauta*": "accusative, neuter, plural - these things", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist passive indicative, 3rd person singular - he went", "*eis*": "preposition + accusative - to/into", "*heteron*": "accusative, masculine, singular, adjective - another", "*topon*": "accusative, masculine, singular - place" }, "variants": { "*Kataseisas tē cheiri*": "having motioned with his hand/gesturing with his hand", "*sigan*": "to be silent/to be quiet", "*diēgēsato*": "related/narrated/described in detail", "*exēgagen*": "led out/brought out/rescued", "*Apangeilate*": "Report/Tell/Announce", "*tois adelphois*": "to the brothers/fellow believers", "*eis heteron topon*": "to another place/different location" } }
• Acts 13:16 : 16 { "verseID": "Acts.13.16", "source": "Ἀναστὰς δὲ Παῦλος, καὶ κατασείσας τῇ χειρὶ εἶπεν, Ἄνδρες Ἰσραηλῖται, καὶ οἱ φοβούμενοι τὸν Θεόν, ἀκούσατε.", "text": "*Anastas* *de* *Paulos*, and *kataseisas* with the *cheiri* *eipen*, *Andres* *Israēlitai*, and those *phoboumenoi* the *Theon*, *akousate*.", "grammar": { "*Anastas*": "aorist active participle, nominative, masculine, singular - having stood up", "*de*": "postpositive particle - but/and/now", "*Paulos*": "nominative, masculine, singular - Paul", "*kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned", "*cheiri*": "dative, feminine, singular - with hand", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*phoboumenoi*": "present middle/passive participle, nominative, masculine, plural - fearing/revering", "*Theon*": "accusative, masculine, singular - God", "*akousate*": "aorist active imperative, 2nd person plural - hear" }, "variants": { "*Anastas*": "having stood up/risen", "*kataseisas*": "having motioned/gestured/beckoned", "*cheiri*": "hand", "*eipen*": "said/spoke", "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/people of Israel", "*phoboumenoi*": "fearing/revering/worshipping", "*Theon*": "God/deity", "*akousate*": "hear/listen" } }
• Acts 21:40-22:1 : 40 { "verseID": "Acts.21.40", "source": "Ἐπιτρέψαντος δὲ αὐτοῦ, ὁ Παῦλος ἑστὼς ἐπὶ τῶν ἀναβαθμῶν, κατέσεισεν τῇ χειρὶ τῷ λαῷ. Πολλῆς δὲ σιγῆς γενομένης, προσεφώνησεν τῇ Ἑβραΐδι διαλέκτῳ, λέγων,", "text": "*Epitrepsantos de autou*, the *Paulos hestōs epi* the *anabathmōn*, *kateseisen* the *cheiri* to the *laō*. *Pollēs de sigēs genomenēs*, *prosephōnēsen* the *Hebraidi dialektō*, *legōn*,", "grammar": { "*Epitrepsantos*": "aorist active participle, genitive, masculine, singular - having permitted", "*de*": "postpositive particle - but/and", "*autou*": "genitive, masculine, singular pronoun - of him", "*Paulos*": "nominative, masculine, singular - Paul", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing/having stood", "*epi*": "preposition + genitive - on/upon", "*anabathmōn*": "genitive, masculine, plural - steps/stairs", "*kateseisen*": "aorist active, 3rd singular - motioned down/gestured", "*cheiri*": "dative, feminine, singular - with the hand", "*laō*": "dative, masculine, singular - to the people", "*Pollēs*": "genitive, feminine, singular - much/great", "*sigēs*": "genitive, feminine, singular - silence", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come about", "*prosephōnēsen*": "aorist active, 3rd singular - addressed/called out to", "*Hebraidi*": "dative, feminine, singular - Hebrew", "*dialektō*": "dative, feminine, singular - language/dialect", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*Epitrepsantos de autou*": "when he had given permission/after he permitted", "*anabathmōn*": "steps/stairs (of the barracks)", "*kateseisen*": "motioned down/gestured/made a signal", "*Pollēs de sigēs genomenēs*": "when great silence occurred/when much quiet came about", "*Hebraidi dialektō*": "in the Hebrew language/dialect (likely Aramaic, the common language of Jews in this period)" } } 1 { "verseID": "Acts.22.1", "source": "¶Ἄνδρες, ἀδελφοὶ, καὶ πατέρες, ἀκούσατέ μου τῆς πρὸς ὑμᾶς νυνὶ ἀπολογίας.", "text": "*Andres*, *adelphoi*, and *pateres*, *akousate* of me the *pros* you *nyni* *apologias*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*pateres*": "nominative, masculine, plural - fathers", "*akousate*": "aorist imperative, 2nd person plural - hear/listen", "*pros*": "preposition + accusative - to/toward", "*nyni*": "temporal adverb - now/at this time", "*apologias*": "genitive, feminine, singular - defense/speech in defense" }, "variants": { "*andres*": "men/gentlemen/sirs", "*adelphoi*": "brothers/brethren/fellow Jews", "*pateres*": "fathers/elders/ancestors", "*akousate*": "hear/listen to/pay attention to", "*apologias*": "defense/explanation/justification" } }
• Acts 24:10 : 10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } }
• Acts 26:1-2 : 1 { "verseID": "Acts.26.1", "source": "¶Ἀγρίππας δὲ πρὸς τὸν Παῦλον ἔφη, Ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν. Τότε ὁ Παῦλος ἀπελογεῖτο: ἐκτείνας τὴν χεῖρα,", "text": "*Agrippas* *de* *pros* the *Paulon* *ephē*, It is *epitrepetai* to you *hyper* *seautou* to *legein*. *Tote* the *Paulos* *apelogeito*: having *ekteinas* the *cheira*,", "grammar": { "*Agrippas*": "nominative, masculine, singular - proper name", "*de*": "postpositive conjunction - and/but", "*pros*": "preposition + accusative - to/toward", "*Paulon*": "accusative, masculine, singular - proper name", "*ephē*": "imperfect, 3rd singular - was saying/declared", "*epitrepetai*": "present passive, 3rd singular - it is permitted", "*hyper*": "preposition + genitive - on behalf of", "*seautou*": "genitive, reflexive pronoun - yourself", "*legein*": "present infinitive - to speak", "*Tote*": "temporal adverb - then", "*Paulos*": "nominative, masculine, singular - proper name", "*apelogeito*": "imperfect middle, 3rd singular - was making a defense", "*ekteinas*": "aorist active participle, nominative, masculine, singular - having stretched out", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*de*": "but/and/now", "*pros*": "to/toward/with regard to", "*epitrepetai*": "it is permitted/allowed", "*hyper*": "on behalf of/concerning", "*apelogeito*": "was making a defense/was defending himself", "*ekteinas*": "having stretched out/extended" } } 2 { "verseID": "Acts.26.2", "source": "Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον:", "text": "*Peri* all *hōn* I am *enkaloumai* *hypo* *Ioudaiōn*, *basileu* *Agrippa*, I have *hēgēmai* *emauton* *makarion* *epi* you *mellōn* to *apologeisthai* *sēmeron*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*hōn*": "genitive, relative pronoun - of which things", "*enkaloumai*": "present passive, 1st singular - I am accused", "*hypo*": "preposition + genitive - by/under", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hēgēmai*": "perfect middle, 1st singular - I consider/regard", "*emauton*": "accusative, reflexive pronoun - myself", "*makarion*": "accusative, masculine, singular - fortunate/blessed", "*epi*": "preposition + genitive - before", "*mellōn*": "present participle, nominative, masculine, singular - being about to", "*apologeisthai*": "present middle infinitive - to make a defense", "*sēmeron*": "temporal adverb - today" }, "variants": { "*Peri*": "concerning/about/with respect to", "*enkaloumai*": "I am accused/charged/called to account", "*hypo*": "by/under/at the hands of", "*hēgēmai*": "I consider/regard/count/esteem", "*makarion*": "fortunate/blessed/happy", "*epi*": "before/in the presence of", "*mellōn*": "being about to/intending to", "*apologeisthai*": "to make a defense/to defend oneself" } }
• Phil 1:7 : 7 { "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }
• 1 Tim 1:20 : 20 { "verseID": "1 Timothy.1.20", "source": "Ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος· οὓς παρέδωκα τῷ Σατανᾷ, ἵνα παιδευθῶσιν μὴ βλασφημεῖν.", "text": "Of whom *estin* *Hymenaios* and *Alexandros*; whom I *paredōka* to the *Satana*, so that they might *paideuthōsin* not *blasphēmein*.", "grammar": { "*Hōn*": "genitive, masculine, plural, relative pronoun - of whom (referring to those who shipwrecked)", "*estin*": "present active indicative, 3rd person singular - is", "*Hymenaios kai Alexandros*": "nominative, masculine, singular - subject", "*hous*": "accusative, masculine, plural, relative pronoun - whom", "*paredōka*": "aorist active indicative, 1st person singular - I handed over/delivered", "*tō Satana*": "dative, masculine, singular - indirect object with article", "*hina*": "subordinating conjunction - so that/in order that", "*paideuthōsin*": "aorist passive subjunctive, 3rd person plural - they might be taught/disciplined", "*mē*": "negative particle - not", "*blasphēmein*": "present active infinitive - to blaspheme" }, "variants": { "*estin*": "is/exists", "*paredōka*": "handed over/delivered/surrendered", "*Satana*": "Satan/Adversary", "*paideuthōsin*": "might be taught/might be disciplined/might be trained", "*blasphēmein*": "to blaspheme/to slander/to speak evil" } }
• 2 Tim 4:14 : 14 { "verseID": "2 Timothy.4.14", "source": "Ἀλέξανδρος ὁ χαλκεὺς πολλά μοι κακὰ ἐνεδείξατο: ἀποδῴη αὐτῷ ὁ Κύριος κατὰ τὰ ἔργα αὐτοῦ:", "text": "*Alexandros* the *chalkeus* many to me *kaka* *enedeixato*: *apodōē* to him the *Kyrios* *kata* the *erga* of him:", "grammar": { "*Alexandros*": "noun, nominative masculine singular - Alexander (proper name)", "*chalkeus*": "noun, nominative masculine singular - coppersmith/metalworker", "*kaka*": "adjective, accusative neuter plural - evils/harms/bad things", "*enedeixato*": "aorist indicative middle, 3rd person singular - showed/displayed/demonstrated", "*apodōē*": "optative, aorist active, 3rd person singular - may repay/render", "*Kyrios*": "noun, nominative masculine singular - Lord", "*kata*": "preposition + accusative - according to", "*erga*": "noun, accusative neuter plural - works/deeds" }, "variants": { "*chalkeus*": "coppersmith/metalworker/bronzeworker", "*kaka*": "evils/harms/bad things/wrongs", "*enedeixato*": "showed/displayed/demonstrated/inflicted", "*apodōē*": "may repay/render/requite/give back", "*erga*": "works/deeds/actions" } }
• Luke 1:22 : 22 { "verseID": "Luke.1.22", "source": "Ἐξελθὼν δὲ, οὐκ ἠδύνατο λαλῆσαι αὐτοῖς: καὶ ἐπέγνωσαν ὅτι ὀπτασίαν ἑώρακεν ἐν τῷ ναῷ: καὶ αὐτὸς ἦν διανεύων αὐτοῖς, καὶ διέμενεν κωφός.", "text": "*Exelthōn de, ouk ēdynato lalēsai autois: kai epegnōsan hoti optasian heōraken en tō naō: kai autos ēn dianeuōn autois, kai diemenen kōphos*.", "grammar": { "*Exelthōn*": "aorist, active, participle, nominative, masculine, singular - having come out", "*de*": "particle - but, and, now", "*ouk ēdynato*": "negative + imperfect, indicative, middle, 3rd person singular - he was not able", "*lalēsai*": "aorist, active, infinitive - to speak", "*autois*": "dative, masculine, plural - to them", "*kai*": "conjunction - and", "*epegnōsan*": "aorist, indicative, active, 3rd person plural - they perceived, recognized", "*hoti*": "conjunction - that", "*optasian*": "accusative, feminine, singular - vision", "*heōraken*": "perfect, indicative, active, 3rd person singular - he had seen", "*en tō naō*": "preposition + dative, masculine, singular - in the temple", "*kai*": "conjunction - and", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*ēn dianeuōn*": "imperfect, indicative, active, 3rd person singular + present, active, participle, nominative, masculine, singular - was making signs", "*autois*": "dative, masculine, plural - to them", "*kai*": "conjunction - and", "*diemenen*": "imperfect, indicative, active, 3rd person singular - he continued", "*kōphos*": "nominative, masculine, singular - mute, deaf" }, "variants": { "*Exelthōn*": "having come out/having gone out/when he came out", "*ēdynato*": "was able/could/had power", "*epegnōsan*": "perceived/recognized/realized", "*optasian*": "vision/supernatural sight/divine appearance", "*heōraken*": "had seen/had perceived/had experienced", "*dianeuōn*": "making signs/gesturing/motioning", "*diemenen*": "continued/remained/kept on being", "*kōphos*": "mute/deaf/unable to speak" } }