Verse 16
{ "verseID": "Acts.20.16", "source": "Ἔκρινεν γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ: ἔσπευδεν γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.", "text": "*Ekrinen* for the *Paulos* *parapleusai* the *Epheson*, that not *genētai* to-him *chronotribēsai* in the *Asia*: *espeuден* for, if *dynaton* *ēn* to-him, the *hēmeran* of-the *Pentēkostēs* *genesthai* in *Hierosolyma*.", "grammar": { "*Ekrinen*": "aorist indicative, active, 3rd person singular - decided", "*Paulos*": "nominative, masculine, singular - Paul", "*parapleusai*": "aorist infinitive, active - to sail past", "*Epheson*": "accusative, feminine, singular - Ephesus (place name)", "*genētai*": "aorist subjunctive, middle, 3rd person singular - it might happen", "*chronotribēsai*": "aorist infinitive, active - to spend time", "*Asia*": "dative, feminine, singular - Asia (province)", "*espeuден*": "imperfect indicative, active, 3rd person singular - he was hurrying", "*dynaton*": "nominative, neuter, singular - possible", "*ēn*": "imperfect indicative, active, 3rd person singular - it was", "*hēmeran*": "accusative, feminine, singular - day", "*Pentēkostēs*": "genitive, feminine, singular - of Pentecost", "*genesthai*": "aorist infinitive, middle - to be/arrive", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem (place name)" }, "variants": { "*Ekrinen*": "decided/determined/judged", "*parapleusai*": "to sail past/sail by", "*genētai*": "it might happen/occur/become", "*chronotribēsai*": "to spend time/delay", "*espeuден*": "he was hurrying/hastening", "*dynaton*": "possible/able", "*hēmeran*": "day/time", "*Pentēkostēs*": "Pentecost (fiftieth day after Passover)", "*genesthai*": "to be/become/arrive" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For Paulus hadde besluttet å seile forbi Efesus, fordi han ikke ville bruke tid i Asia: for han hastet, om det var mulig for ham, å være i Jerusalem på pinsedagen.
NT, oversatt fra gresk
For Paulus hadde bestemt seg for å passere forbi Efesos for å unngå forsinkelse i Asia; han hastet, om mulig, for å nå Jerusalem på pinsedagen.
Norsk King James
For Paulus hadde bestemt seg for å seile forbi Efesos, fordi han ikke ville bruke mer tid i Asia; han hastet, hvis det var mulig, å være i Jerusalem på pinsedagen.
Modernisert Norsk Bibel 1866
Paulus hadde bestemt seg for å seile forbi Efesos for å unngå å bli forsinket i Asia, da han skyndte seg for å være i Jerusalem til pinsefesten, hvis mulig.
KJV/Textus Receptus til norsk
For Paulus hadde bestemt seg for å seile forbi Efesus, for ikke å måtte tilbringe tiden i Asia; for han skyndte seg om det var mulig for ham, å være i Jerusalem til pinsedagen.
Den norske oversettelsen av Det Nye Testamente
Paulus hadde besluttet å seile forbi Efesos for ikke å bruke tid i Asia, for han hastet om han kunne nå Jerusalem til pinsedagen.
Bibelen: En Moderne Oversettelse av King James Version 1611
Paulus hadde bestemt seg for å seile forbi Efesos, for å spare tid i Asia, siden han hastet om mulig å være i Jerusalem til pinse.
o3-mini KJV Norsk
For Paulus hadde bestemt seg for å seile forbi Efesos, fordi han ikke ville oppholde seg lenge i Asia; han hastet, om mulig, å være i Jerusalem på pinsedagen.
gpt4.5-preview
For Paulus hadde bestemt seg å seile forbi Efesos, slik at han ikke skulle miste tid i Asia; han skyndte seg for å nå Jerusalem innen pinsefesten hvis det var mulig.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For Paulus hadde bestemt seg å seile forbi Efesos, slik at han ikke skulle miste tid i Asia; han skyndte seg for å nå Jerusalem innen pinsefesten hvis det var mulig.
Lingvistisk bibeloversettelse fra grunntekst
Paulus hadde nemlig bestemt seg for å seile forbi Efesos, for at han ikke skulle bruke tid i Asia; for han hastet for å være i Jerusalem om mulig til pinsen.
Linguistic Bible Translation from Source Texts
Paul had decided to sail past Ephesus to avoid spending time in Asia, because he was hurrying to be in Jerusalem, if possible, by the day of Pentecost.
NT, oversatt fra gresk Aug2024
For Paulus hadde bestemt seg for å seile forbi Efesus, for at han ikke skulle bruke tid i Asia; for han skyndte seg for om mulig å være i Jerusalem på pinsedagen.
Original Norsk Bibel 1866
Thi Paulus havde besluttet at seile Ephesus forbi, at han ikke skulde komme til at opholdes i Asien; thi han hastede, for at være i Jerusalem paa Pintsedagen, om det var ham muligt.
King James Version 1769 (Standard Version)
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
KJV 1769 norsk
For Paulus hadde bestemt seg for å seile forbi Efesos, for ikke å bruke tid i Asia; for han ville skynde seg, om det var mulig, for å være i Jerusalem på pinsefesten.
KJV1611 - Moderne engelsk
For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.
King James Version 1611 (Original)
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Norsk oversettelse av Webster
Paulus hadde besluttet å seile forbi Efesus, for å ikke bruke tid i Asia; for han hastet, om mulig, for å være i Jerusalem på pinsedagen.
Norsk oversettelse av Youngs Literal Translation
Paulus hadde besluttet å seile forbi Efesos for ikke å miste tid i Asia, for han skyndte seg for å, om mulig, være i Jerusalem til pinsefesten.
Norsk oversettelse av ASV1901
Paulus hadde bestemt seg for å seile forbi Efesos for ikke å måtte bruke tid i Asia; han hastet, hvis det var mulig for ham, å være i Jerusalem på pinsedagen.
Norsk oversettelse av BBE
For Paulus hadde tenkt å seile forbi Efesus, for ikke å bli forsinket i Asia; for han skyndte seg å nå Jerusalem om mulig på pinsedag.
Tyndale Bible (1526/1534)
for Paul had determined to leave Ephesus as they sayled because he wolde not spende ye tyme in Asia. For he hasted to be (yf he coulde possible) at Ierusalem at the daye of pentecoste.
Coverdale Bible (1535)
for Paul had determed to sayle ouer by Ephesus, that he nede not to spende the tyme in Asia: for he haisted to be at Ierusalem vpo the Whitsondaye, yf it were possible for him.
Geneva Bible (1560)
For Paul had determined to saile by Ephesus, because hee woulde not spend the time in Asia: for he hasted to be, if hee could possible, at Hierusalem, at the day of Pentecost.
Bishops' Bible (1568)
For Paul had determined to sayle ouer by Ephesus, because he would not spend the tyme in Asia. For he hasted, yf it were possible for hym, to kepe at Hierusalem the day of Pentecost.
Authorized King James Version (1611)
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Webster's Bible (1833)
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
Young's Literal Translation (1862/1898)
for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.
American Standard Version (1901)
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
Bible in Basic English (1941)
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.
World English Bible (2000)
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
NET Bible® (New English Translation)
For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost.
Referenced Verses
- Acts 2:1 : 1 { "verseID": "Acts.2.1", "source": "¶Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς Πεντηκοστῆς, ἦσαν ἅπαντες ὁμοθυμαδὸν ἐπὶ τὸ αὐτό.", "text": "¶And in the *symplērousthai* the *hēmeran* of the *Pentēkostēs*, *ēsan* *hapantes* *homothymadon* upon the same.", "grammar": { "*symplērousthai*": "present passive infinitive - being fulfilled/completed", "*hēmeran*": "accusative, feminine, singular - day", "*Pentēkostēs*": "genitive, feminine, singular - Pentecost", "*ēsan*": "imperfect, 3rd person plural - they were [continuous]", "*hapantes*": "nominative, masculine, plural - all together/everyone", "*homothymadon*": "adverb - with one accord/unanimously", "ἐπὶ τὸ αὐτό": "prepositional phrase - in the same place/together" }, "variants": { "*symplērousthai*": "being fully completed/when the day was fully come", "*Pentēkostēs*": "fiftieth [day after Passover]", "*hapantes*": "all together/everyone completely", "*homothymadon*": "with one mind/unanimously/with one purpose", "ἐπὶ τὸ αὐτό": "in the same place/together/for the same purpose" } }
- Acts 19:21 : 21 { "verseID": "Acts.19.21", "source": "¶Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι, διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν, πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν, Ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ, δεῖ με καὶ Ῥώμην ἰδεῖν.", "text": "Now as *eplērōthē tauta*, *etheto ho Paulos en tō pneumati*, having passed through *tēn Makedonian kai Achaian*, to journey to *Hierousalēm*, *eipōn*, That After *to genesthai me ekei*, *dei me kai Rōmēn idein*.", "grammar": { "*eplērōthē*": "aorist, 3rd singular, passive, indicative - were fulfilled", "*tauta*": "nominative, neuter, plural - these things", "*etheto*": "aorist, 3rd singular, middle, indicative - purposed", "*ho Paulos*": "nominative, masculine, singular - Paul", "*en*": "preposition + dative - in", "*tō pneumati*": "dative, neuter, singular - the spirit", "*tēn Makedonian*": "accusative, feminine, singular - Macedonia", "*kai*": "conjunction - and", "*Achaian*": "accusative, feminine, singular - Achaia", "*Hierousalēm*": "accusative, feminine, singular - Jerusalem", "*eipōn*": "aorist participle, nominative, masculine, singular - saying", "*to genesthai*": "aorist infinitive - to be/have been", "*me*": "accusative, 1st singular - me", "*ekei*": "adverb - there", "*dei*": "present, 3rd singular, indicative - it is necessary", "*me*": "accusative, 1st singular - me", "*kai*": "conjunction - also", "*Rōmēn*": "accusative, feminine, singular - Rome", "*idein*": "aorist infinitive - to see" }, "variants": { "*eplērōthē*": "were fulfilled/completed/accomplished", "*etheto*": "purposed/determined/resolved", "*pneumati*": "spirit/mind/inner being", "*eipōn*": "saying/speaking", "*genesthai*": "to be/become/happen", "*dei*": "it is necessary/must/ought", "*idein*": "to see/visit/behold" } }
- 1 Cor 16:8 : 8 { "verseID": "1 Corinthians.16.8", "source": "Ἐπιμενῶ δὲ ἐν Ἐφέσῳ ἕως τῆς Πεντηκοστῆς.", "text": "*Epimenō de en Ephesō heōs tēs Pentēkostēs*.", "grammar": { "*Epimenō*": "future, indicative, active, 1st person, singular - I will remain/stay", "*de*": "postpositive particle - but/and", "*en Ephesō*": "preposition + dative, feminine, singular - in Ephesus", "*heōs*": "preposition + genitive - until", "*tēs Pentēkostēs*": "genitive, feminine, singular - of Pentecost" }, "variants": { "*Epimenō*": "will remain/will stay/will continue", "*heōs*": "until/as far as/up to", "*Pentēkostēs*": "Pentecost/Fiftieth [day]" } }
- Exod 34:22 : 22 { "verseID": "Exodus.34.22", "source": "וְחַ֤ג שָׁבֻעֹת֙ תַּעֲשֶׂ֣ה לְךָ֔ בִּכּוּרֵ֖י קְצִ֣יר חִטִּ֑ים וְחַג֙ הָֽאָסִ֔יף תְּקוּפַ֖ת הַשָּׁנָֽה׃", "text": "*wə-ḥag* *šābūʿōt* *taʿăśeh* to-you *bikkûrê* *qəṣîr* *ḥiṭṭîm* *wə-ḥag* *hā-ʾāsîp* *təqûpat* *ha-šānāh*", "grammar": { "*wə-ḥag*": "conjunction + masculine singular construct - and feast of", "*šābūʿōt*": "masculine plural - weeks", "*taʿăśeh*": "Qal imperfect 2nd masculine singular - you shall make/observe", "*bikkûrê*": "masculine plural construct - firstfruits of", "*qəṣîr*": "masculine singular construct - harvest of", "*ḥiṭṭîm*": "feminine plural - wheat", "*wə-ḥag*": "conjunction + masculine singular construct - and feast of", "*hā-ʾāsîp*": "definite article + masculine singular - the ingathering", "*təqûpat*": "feminine singular construct - turn/revolution of", "*ha-šānāh*": "definite article + feminine singular - the year" }, "variants": { "*ḥag*": "feast/festival/pilgrimage celebration", "*šābūʿōt*": "weeks/seven-day periods", "*bikkûrê*": "firstfruits/first produce", "*qəṣîr*": "harvest/reaping", "*ḥiṭṭîm*": "wheat/grain", "*ʾāsîp*": "ingathering/harvesting/collecting", "*təqûpat*": "turn/revolution/circuit/coming around" } }
- Acts 20:6 : 6 { "verseID": "Acts.20.6", "source": "Ἡμεῖς δὲ ἐξεπλεύσαμεν μετὰ τὰς ἡμέρας τῶν ἀζύμων ἀπὸ Φιλίππων, καὶ ἤλθομεν πρὸς αὐτοὺς εἰς τὴν Τρωάδα ἄχρι ἡμερῶν πέντε· οὐ διετρίψαμεν ἡμέρας ἑπτά.", "text": "We *de* *exepleusamen* after the *hēmeras* of-the *azymōn* from *Philippōn*, and *ēlthomen* *pros* them into the *Trōada* *achri* *hēmerōn* five; where *dietripsamen* *hēmeras* seven.", "grammar": { "*de*": "postpositive particle - and/but/now", "*exepleusamen*": "aorist indicative, active, 1st person plural - we sailed away", "*hēmeras*": "accusative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread", "*Philippōn*": "genitive, masculine, plural - Philippi (place name)", "*ēlthomen*": "aorist indicative, active, 1st person plural - we came", "*pros*": "preposition with accusative - to/toward", "*Trōada*": "accusative, feminine, singular - Troas (place name)", "*achri*": "preposition with genitive - within/after", "*hēmerōn*": "genitive, feminine, plural - of days", "*dietripsamen*": "aorist indicative, active, 1st person plural - we stayed", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*exepleusamen*": "we sailed away/set sail", "*azymōn*": "unleavened [bread]/Feast of Unleavened Bread", "*ēlthomen*": "we came/arrived", "*pros*": "to/toward/with", "*achri*": "within/after/in", "*dietripsamen*": "we stayed/remained/spent time" } }
- Acts 20:13 : 13 { "verseID": "Acts.20.13", "source": "¶Ἡμεῖς δὲ προελθόντες ἐπὶ τὸ πλοῖον, ἀνήχθημεν εἰς τὴν Ἄσσον, ἐκεῖθεν μέλλοντες ἀναλαμβάνειν τὸν Παῦλον: οὕτως γὰρ ἦν διατεταγμένος, μέλλων αὐτὸς πεζεύειν.", "text": "We *de* *proelthontes* to the *ploion*, *anēchthēmen* to the *Asson*, from-there *mellontes* *analambanein* the *Paulon*: thus for *ēn* *diatetagmenos*, *mellōn* himself *pezeuein*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*proelthontes*": "aorist participle, active, nominative, masculine, plural - having gone ahead", "*ploion*": "accusative, neuter, singular - boat/ship", "*anēchthēmen*": "aorist indicative, passive, 1st person plural - we set sail", "*Asson*": "accusative, feminine, singular - Assos (place name)", "*mellontes*": "present participle, active, nominative, masculine, plural - intending", "*analambanein*": "present infinitive, active - to take up/receive", "*Paulon*": "accusative, masculine, singular - Paul", "*ēn*": "imperfect indicative, active, 3rd person singular - was", "*diatetagmenos*": "perfect participle, passive, nominative, masculine, singular - having been arranged/ordered", "*mellōn*": "present participle, active, nominative, masculine, singular - intending", "*pezeuein*": "present infinitive, active - to go by land/on foot" }, "variants": { "*proelthontes*": "having gone ahead/gone before", "*ploion*": "boat/ship/vessel", "*anēchthēmen*": "we set sail/departed by sea", "*mellontes*": "intending/planning/about to", "*analambanein*": "to take up/receive/take aboard", "*diatetagmenos*": "having been arranged/ordered/appointed", "*pezeuein*": "to go by land/travel on foot" } }
- Acts 20:22 : 22 { "verseID": "Acts.20.22", "source": "Καὶ νῦν, ἰδού, ἐγὼ δεδεμένος τῷ πνεύματι πορεύομαι εἰς Ἰερουσαλήμ, τὰ ἐν αὐτῇ συναντήσοντά μοι μὴ εἰδώς:", "text": "And now, *idou*, I *dedemenos* the *pneumati* *poreuomai* to *Ierousalēm*, the in her *synantēsonta* me not *eidōs*:", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*dedemenos*": "perfect participle, passive, nominative, masculine, singular - having been bound", "*pneumati*": "dative, neuter, singular - spirit", "*poreuomai*": "present indicative, middle, 1st person singular - I go/journey", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (place name)", "*synantēsonta*": "future participle, active, accusative, neuter, plural - things that will meet/happen", "*eidōs*": "perfect participle, active, nominative, masculine, singular - knowing" }, "variants": { "*idou*": "behold/look/see", "*dedemenos*": "having been bound/constrained/compelled", "*pneumati*": "spirit/Spirit", "*poreuomai*": "I go/journey/travel", "*synantēsonta*": "things that will meet/happen/befall", "*eidōs*": "knowing/understanding" } }
- Acts 21:4 : 4 { "verseID": "Acts.21.4", "source": "Καὶ ἀνευρόντες μαθητάς, ἐπεμείναμεν αὐτοῦ ἡμέρας ἑπτά: οἵτινες τῷ Παύλῳ ἔλεγον διὰ τοῦ Πνεύματος, μὴ ἀναβαίνειν εἰς Ἱερουσαλήμ.", "text": "And *aneurontes* *mathētas*, we *epemeinamen* there *hēmeras* seven: who to *Paulō* *elegon* through the *Pneumatos*, not to *anabainein* to *Hierousalēm*.", "grammar": { "*aneurontes*": "aorist active participle, nominative plural masculine - having found/discovered", "*mathētas*": "accusative plural masculine - disciples", "*epemeinamen*": "aorist active indicative, 1st plural - we remained/stayed", "*hēmeras*": "accusative plural feminine - days", "*Paulō*": "dative singular masculine - to Paul", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*Pneumatos*": "genitive singular neuter - Spirit", "*anabainein*": "present active infinitive - to go up", "*Hierousalēm*": "accusative singular feminine - Jerusalem" }, "variants": { "*aneurontes*": "finding/searching out and finding/discovering", "*mathētas*": "disciples/learners/followers", "*epemeinamen*": "we remained/we stayed/we continued", "*elegon*": "they were saying/they kept telling/they were instructing", "*anabainein*": "to go up/to ascend/to journey to" } }
- Acts 24:17 : 17 { "verseID": "Acts.24.17", "source": "Διʼ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου, καὶ προσφοράς.", "text": "After *etōn* *de* many I *paregenomēn* *eleēmosynas* *poiēsōn* for the *ethnos* of me, and *prosphoras*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*de*": "postpositive conjunction - and/but", "*paregenomēn*": "aorist middle indicative, 1st singular - I came/arrived", "*eleēmosynas*": "accusative, feminine, plural - alms/charitable gifts", "*poiēsōn*": "future active participle, nominative, masculine, singular - about to make/do", "*ethnos*": "accusative, neuter, singular - nation/people", "*prosphoras*": "accusative, feminine, plural - offerings" }, "variants": { "*paregenomēn*": "I came/arrived/appeared", "*eleēmosynas*": "alms/charitable gifts/donations", "*poiēsōn*": "about to make/do/bring", "*ethnos*": "nation/people/race", "*prosphoras*": "offerings/sacrifices" } }
- Rom 15:24-28 : 24 { "verseID": "Romans.15.24", "source": "Ὡς ἐὰν πορεύωμαι εἰς τὴν Σπανίαν, ἐλεύσομαι πρὸς ὑμας: ἐλπίζω γὰρ διαπορευόμενος θεάσασθαι ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι ἐκεῖ, ἐὰν ὑμῶν πρῶτον ἀπὸ μέρους ἐμπλησθῶ.", "text": "Whenever I might *poreuōmai* to the *Spanian*, I will *eleusomai* *pros* you: I *elpizō* *gar* *diaporeuomenos* to *theasasthai* you, and by you to be *propemphthēnai* there, if of you first *apo* *merous* I might be *emplēsthō*.", "grammar": { "*poreuōmai*": "present middle/passive subjunctive, 1st person singular - I might journey", "*Spanian*": "accusative, feminine, singular - Spain", "*eleusomai*": "future middle indicative, 1st person singular - I will come", "*pros*": "preposition with accusative - to", "*elpizō*": "present active indicative, 1st person singular - I hope", "*gar*": "postpositive particle - for/indeed", "*diaporeuomenos*": "present middle/passive participle, nominative, masculine, singular - passing through", "*theasasthai*": "aorist middle infinitive - to see", "*propemphthēnai*": "aorist passive infinitive - to be sent forward", "*apo*": "preposition with genitive - from", "*merous*": "genitive, neuter, singular - part", "*emplēsthō*": "aorist passive subjunctive, 1st person singular - I might be filled/satisfied" }, "variants": { "*poreuōmai*": "I might journey/I might travel/I might go", "*eleusomai*": "I will come/I will go", "*elpizō*": "I hope/I expect", "*diaporeuomenos*": "passing through/traveling through", "*theasasthai*": "to see/to behold/to visit", "*propemphthēnai*": "to be sent forward/to be helped on my journey", "*apo merous*": "in some measure/partly", "*emplēsthō*": "I might be filled/I might be satisfied/I might enjoy" } } 25 { "verseID": "Romans.15.25", "source": "Νυνὶ δὲ πορεύομαι εἰς Ἰερουσαλήμ διακονῶν τοῖς ἁγίοις.", "text": "*Nyni* *de* I *poreuomai* to *Ierousalēm* *diakonōn* to the *hagiois*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*poreuomai*": "present middle/passive indicative, 1st person singular - I am going", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*diakonōn*": "present active participle, nominative, masculine, singular - ministering/serving", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Nyni*": "now/at the present time", "*poreuomai*": "I am going/I am traveling/I am journeying", "*diakonōn*": "ministering/serving/bringing aid to", "*hagiois*": "saints/holy ones/set apart ones" } } 26 { "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } } 27 { "verseID": "Romans.15.27", "source": "Εὐδόκησαν γάρ· καὶ ὀφειλέται αὐτῶν εἰσιν. Εἰ γὰρ τοῖς πνευματικοῖς αὐτῶν ἐκοινώνησαν τὰ Ἔθνη, ὀφείλουσιν καὶ ἐν τοῖς σαρκικοῖς λειτουργῆσαι αὐτοῖς.", "text": "They *eudokēsan* *gar*; and *opheiletai* of them they are. If *gar* in the *pneumatikois* of them *ekoinōnēsan* the *Ethnē*, they *opheilousin* also in the *sarkikois* to *leitourgēsai* to them.", "grammar": { "*eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*opheiletai*": "nominative, masculine, plural - debtors", "*pneumatikois*": "dative, neuter, plural - spiritual things", "*ekoinōnēsan*": "aorist active indicative, 3rd person plural - they shared", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*opheilousin*": "present active indicative, 3rd person plural - they owe", "*sarkikois*": "dative, neuter, plural - material/fleshly things", "*leitourgēsai*": "aorist active infinitive - to minister/to serve" }, "variants": { "*eudokēsan*": "they were pleased/they were willing/they thought it good", "*opheiletai*": "debtors/ones who owe", "*pneumatikois*": "spiritual things/spiritual benefits", "*ekoinōnēsan*": "they shared/they participated in/they had fellowship in", "*Ethnē*": "Gentiles/nations/peoples", "*opheilousin*": "they owe/they are obligated", "*sarkikois*": "material things/fleshly things/carnal things", "*leitourgēsai*": "to minister/to serve/to help" } } 28 { "verseID": "Romans.15.28", "source": "Τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι διʼ ὑμῶν εἰς τὴν Σπανίαν.", "text": "This therefore having *epitelesas*, and having *sphragisamenos* to them the *karpon* this, I will *apeleusomai* through you to the *Spanian*.", "grammar": { "*epitelesas*": "aorist active participle, nominative, masculine, singular - having completed", "*sphragisamenos*": "aorist middle participle, nominative, masculine, singular - having sealed/secured", "*karpon*": "accusative, masculine, singular - fruit", "*apeleusomai*": "future middle indicative, 1st person singular - I will go away", "*Spanian*": "accusative, feminine, singular - Spain" }, "variants": { "*epitelesas*": "having completed/having finished/having accomplished", "*sphragisamenos*": "having sealed/having secured/having delivered", "*karpon*": "fruit/produce/result/proceeds", "*apeleusomai*": "I will go away/I will depart/I will leave" } }
- Acts 12:13 : 13 { "verseID": "Acts.12.13", "source": "Κρούσαντος δὲ τοῦ Πέτρου τὴν θύραν τοῦ πυλῶνος, προσῆλθεν παιδίσκη ὑπακοῦσαι, ὀνόματι Ῥόδη.", "text": "*Krousantos de tou Petrou tēn thyran tou pylōnos*, *prosēlthen paidiskē hypakousai*, by name *Rhodē*.", "grammar": { "*Krousantos*": "aorist active participle, genitive, masculine, singular - having knocked", "*de*": "postpositive particle - and/but", "*tou Petrou*": "genitive, masculine, singular - of Peter", "*tēn thyran*": "accusative, feminine, singular - the door", "*tou pylōnos*": "genitive, masculine, singular - of the gateway", "*prosēlthen*": "aorist active indicative, 3rd person singular - came forward", "*paidiskē*": "nominative, feminine, singular - servant girl/young female slave", "*hypakousai*": "aorist active infinitive - to listen/answer", "*onomati*": "dative, neuter, singular - by name", "*Rhodē*": "nominative, feminine, singular - Rhoda" }, "variants": { "*Krousantos tou Petrou tēn thyran*": "Peter having knocked on the door", "*tou pylōnos*": "of the gateway/entrance/outer door", "*prosēlthen paidiskē hypakousai*": "a servant girl came to answer", "*paidiskē*": "servant girl/young female slave/maid" } }
- Acts 18:19 : 19 { "verseID": "Acts.18.19", "source": "Κατήντησεν δὲ εἰς Ἔφεσον, κἀκείνους κατέλιπεν αὐτοῦ: αὐτὸς δὲ εἰσελθὼν εἰς τὴν συναγωγὴν, διελέχθη τοῖς Ἰουδαίοις.", "text": "*Katēntēsen de eis Epheson*, *kakeinous katelipen autou*: *autos de eiselthōn eis tēn synagōgēn*, *dielechthē tois Ioudaiois*.", "grammar": { "*Katēntēsen*": "aorist active indicative, 3rd person singular - he arrived", "*de*": "postpositive conjunction - and/but", "*eis*": "preposition with accusative - at/to", "*Epheson*": "accusative feminine singular - Ephesus", "*kakeinous*": "crasis of *kai* + *ekeinous*, accusative plural pronoun - and those/them", "*katelipen*": "aorist active indicative, 3rd person singular - he left", "*autou*": "adverb - there", "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*de*": "postpositive conjunction - but/and", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*eis*": "preposition with accusative - into", "*tēn synagōgēn*": "article + accusative feminine singular - the synagogue", "*dielechthē*": "aorist middle/passive indicative, 3rd person singular - he reasoned/discussed", "*tois Ioudaiois*": "article + dative masculine plural - with the Jews" }, "variants": { "*Katēntēsen*": "arrived/came to/reached", "*katelipen*": "left/left behind", "*eiselthōn*": "having entered/going into", "*dielechthē*": "reasoned/discussed/discoursed/debated" } }
- Acts 18:21 : 21 { "verseID": "Acts.18.21", "source": "Ἀλλʼ ἀπετάξατο αὐτοῖς, εἰπών, Δεῖ με πάντως τὴν ἑορτὴν τὴν ἐρχομένην ποιῆσαι εἰς Ἰεροσόλυμα: πάλιν δὲ ἀνακάμψω πρὸς ὑμᾶς, τοῦ Θεοῦ θέλοντος. Καὶ ἀνήχθη ἀπὸ τῆς Ἐφέσου.", "text": "*All' apetaxato autois*, *eipōn*, *Dei me pantōs tēn heortēn tēn erchomenēn poiēsai eis Hierosolyma*: *palin de anakampsō pros hymas*, *tou Theou thelontos*. And *anēchthē apo tēs Ephesou*.", "grammar": { "*All'*": "adversative conjunction - but", "*apetaxato*": "aorist middle indicative, 3rd person singular - he took leave", "*autois*": "dative plural pronoun - from them", "*eipōn*": "aorist active participle, nominative masculine singular - saying", "*Dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*me*": "accusative singular pronoun - me", "*pantōs*": "adverb - by all means", "*tēn heortēn*": "article + accusative feminine singular - the feast", "*tēn erchomenēn*": "article + present middle/passive participle, accusative feminine singular - coming", "*poiēsai*": "aorist active infinitive - to keep/observe", "*eis*": "preposition with accusative - in/at", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*palin*": "adverb - again", "*de*": "postpositive conjunction - and/but", "*anakampsō*": "future active indicative, 1st person singular - I will return", "*pros*": "preposition with accusative - to", "*hymas*": "accusative plural pronoun - you", "*tou Theou*": "article + genitive masculine singular - God", "*thelontos*": "present active participle, genitive masculine singular - willing", "*anēchthē*": "aorist passive indicative, 3rd person singular - he set sail", "*apo*": "preposition with genitive - from", "*tēs Ephesou*": "article + genitive feminine singular - Ephesus" }, "variants": { "*apetaxato*": "took leave/bade farewell", "*Dei me pantōs*": "I must by all means/it is necessary for me absolutely", "*tēn heortēn tēn erchomenēn*": "the coming feast/the approaching festival", "*poiēsai*": "to keep/to observe/to celebrate", "*anakampsō*": "I will return/I will come back", "*tou Theou thelontos*": "God willing/if God wills (idiomatic expression)", "*anēchthē*": "set sail/put out to sea/departed by sea" } }