Verse 14

{ "verseID": "Colossians.2.14", "source": "Ἐξαλείψας τὸ καθʼ ἡμῶν χειρόγραφον τοῖς δόγμασιν, ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρκεν ἐκ τοῦ μέσου, προσηλώσας αὐτὸ τῷ σταυρῷ·", "text": "Having *exaleipsas* the against us *cheirographon* with the *dogmasin*, which was *hypenantion* to us, and it he has *ērken* out of the *mesou*, having *prosēlōsas* it to the *staurō*;", "grammar": { "*exaleipsas*": "aorist active participle, nominative, masculine, singular - having blotted out/erased", "*cheirographon*": "accusative, neuter, singular - handwritten document/certificate of debt", "*dogmasin*": "dative, neuter, plural - decrees/ordinances/regulations", "*hypenantion*": "nominative, neuter, singular - opposed/contrary/hostile", "*ērken*": "perfect active indicative, 3rd person singular - has taken away/removed", "*mesou*": "genitive, neuter, singular - middle/midst", "*prosēlōsas*": "aorist active participle, nominative, masculine, singular - having nailed to", "*staurō*": "dative, masculine, singular - cross" }, "variants": { "*exaleipsas*": "blotted out/erased/wiped away", "*cheirographon*": "handwritten document/certificate of debt/legal demands", "*dogmasin*": "decrees/ordinances/regulations", "*hypenantion*": "opposed/contrary/hostile/against", "*ērken*": "taken away/removed/eliminated", "*mesou*": "middle/midst/center", "*prosēlōsas*": "nailed to/fastened to", "*staurō*": "cross/stake" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Han utslettet håndskriften med forskriftene som var imot oss, som var oss ufordelaktig, og tok den bort fra veien, og naglet den til sitt kors;

• NT, oversatt fra gresk

  Han utslettet det håndskrevne kravet som var imot oss og stod i motsetning til oss, og fjernet det fra midten, ved å nagle det til korset.

• Norsk King James

  Han utslettet håndskriften mot oss, som var imot oss, og han tok den bort fra veien, og festet den til sitt kors;

• Modernisert Norsk Bibel 1866

  og utslettet dokumentet med budene som var mot oss, han fjernet det ved å nagle det til korset,

• KJV/Textus Receptus til norsk

  idet han utslettet skyldbrevet som var imot oss, som var skrevet med bud; det tok han bort idet han naglet det til korset;

• Den norske oversettelsen av Det Nye Testamente

  ved å utslette den håndskrift som stod imot oss med bud, som var mot oss; og han fjernet det fra vår midte ved å nagle det til korset.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Han slettet ut skyldbrevet med lovene, som var mot oss og motarbeidet oss. Han tok det bort ved å nagle det til korset.

• o3-mini KJV Norsk

  Han har slettet den nedskrevne kontrakten som sto imot oss, den som var fastsatt mot oss, og har fjernet den ved å slå den fast på sitt kors.

• gpt4.5-preview

  Han utslettet skyldbrevet med budene som gikk imot oss, som sto oss imot, og fjernet det ved å nagle det til korset.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han utslettet skyldbrevet med budene som gikk imot oss, som sto oss imot, og fjernet det ved å nagle det til korset.

• Lingvistisk bibeloversettelse fra grunntekst

  Han utslettet skyldbrevet med budene som gikk oss imot, han tok det bort ved å nagle det til korset.

• Linguistic Bible Translation from Source Texts

  He erased the legal debt that stood against us with its decrees. He took it away, nailing it to the cross.

• NT, oversatt fra gresk Aug2024

  Han utslettet skylden som stod imot oss med bud, som vitnet mot oss, og tok det bort ved å nagle det til korset.

• Original Norsk Bibel 1866

  og udslettede den Haandskrift, som os angik, med dens Anordninger, hvilken var os imod, og borttog den, idet han naglede den til Korset,

• King James Version 1769 (Standard Version)

  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

• KJV 1769 norsk

  Han strøk ut det skyldbrevet med forskrifter som var mot oss, det som stod oss imot, og tok det bort ved å nagle det til korset.

• KJV1611 - Moderne engelsk

  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

• King James Version 1611 (Original)

  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

• Norsk oversettelse av Webster

  Han utslettet skyldbrevet med de bud som gikk imot oss, og fjernet det ved å nagle det til korset.

• Norsk oversettelse av Youngs Literal Translation

  ved å utslette håndskriftet av forskriftene som var mot oss, som var oss imot, og han har tatt det bort, ved å nagle det til korset;

• Norsk oversettelse av ASV1901

  da han slettet ut skyldbrevet med dets forordninger som var imot oss, som stod oss imot: og han tok det bort og naglet det til korset;

• Norsk oversettelse av BBE

  Han utslettet skyldbrevet, som stod imot oss med budene, og tok det bort ved å nagle det til korset.

• Tyndale Bible (1526/1534)

  and hath put out ye handwritinge yt was agaynst vs cotayned in ye lawe writte and that hath he take out of the waye and hath fastened it to his crosse

• Coverdale Bible (1535)

  and put out the handwrytinge that was agaynst vs (cotayned in the lawe wrytten) and that hath he taken out of the waye, and fastened it to the crosse:

• Geneva Bible (1560)

  And putting out the hand writing of ordinances that was against vs, which was contrarie to vs, hee euen tooke it out of the way, and fastened it vpon the crosse,

• Bishops' Bible (1568)

  And puttyng out the hande writing of ordinaunces, that was agaynst vs, and that hath he taken out of the way, fastenyng it to his crosse:

• Authorized King James Version (1611)

  Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

• Webster's Bible (1833)

  wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;

• Young's Literal Translation (1862/1898)

  having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;

• American Standard Version (1901)

  having blotted out the bond written in ordinances that was against us, which was contrary to us: and he hath taken it out of the way, nailing it to the cross;

• Bible in Basic English (1941)

  Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross;

• World English Bible (2000)

  wiping out the handwriting in ordinances which was against us; and he has taken it out of the way, nailing it to the cross;

• NET Bible® (New English Translation)

  He has destroyed what was against us, a certificate of indebtedness expressed in decrees opposed to us. He has taken it away by nailing it to the cross.

Referenced Verses

• Heb 7:18 : 18 { "verseID": "Hebrews.7.18", "source": "Ἀθέτησις μὲν γὰρ γίνεται προαγούσης ἐντολῆς διὰ τὸ αὐτῆς ἀσθενὲς καὶ ἀνωφελές.", "text": "For *athetēsis men ginetai proagousēs entolēs* through the of it *asthenes* and *anōpheles*.", "grammar": { "*athetēsis*": "noun, nominative, feminine, singular - setting aside/annulment", "*men*": "postpositive particle marking first element in contrast - indeed/on one hand", "*ginetai*": "present middle indicative, 3rd person singular - comes to be/happens", "*proagousēs*": "present active participle, genitive, feminine, singular - preceding/former", "*entolēs*": "noun, genitive, feminine, singular - commandment", "*asthenes*": "adjective, accusative, neuter, singular - weak/feeble", "*anōpheles*": "adjective, accusative, neuter, singular - unprofitable/useless" }, "variants": { "*athetēsis*": "setting aside/annulment/cancellation", "*ginetai*": "comes to be/happens/takes place", "*proagousēs*": "preceding/former/previous", "*entolēs*": "commandment/precept/regulation", "*asthenes*": "weak/feeble/powerless", "*anōpheles*": "unprofitable/useless/worthless" } }
• Heb 10:8-9 : 8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } } 9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } }
• Eph 2:14-16 : 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } } 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } } 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } }
• Col 2:20 : 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } }
• 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
• Heb 8:13 : 13 { "verseID": "Hebrews.8.13", "source": "Ἐν τῷ λέγειν, Καινὴν, πεπαλαίωκεν τὴν πρώτην. Τὸ δὲ παλαιούμενον καὶ γηράσκον ἐγγὺς ἀφανισμοῦ.", "text": "In the *legein*, *Kainēn*, *pepalaiōken* the *prōtēn*. The *de* *palaioumenon* and *gēraskon* *engys* *aphanismou*.", "grammar": { "*legein*": "present active infinitive - to say", "*Kainēn*": "accusative, feminine, singular - new", "*pepalaiōken*": "perfect active indicative, 3rd person singular - he has made old", "*prōtēn*": "accusative, feminine, singular - first", "*de*": "postpositive conjunction - but/and/now", "*palaioumenon*": "present passive participle, nominative, neuter, singular - becoming old", "*gēraskon*": "present active participle, nominative, neuter, singular - growing old/aging", "*engys*": "adverb - near", "*aphanismou*": "genitive, masculine, singular - disappearance/vanishing" }, "variants": { "*pepalaiōken*": "he has made old/obsolete/antiquated", "*palaioumenon*": "becoming old/obsolete/wearing out", "*gēraskon*": "growing old/aging/becoming decrepit", "*aphanismou*": "disappearance/vanishing/passing away" } }
• Heb 9:9-9 : 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } } 10 { "verseID": "Hebrews.9.10", "source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.", "text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.", "grammar": { "*Monon*": "adverb - 'only'", "*epi*": "preposition with dative - 'concerning/with respect to'", "*brōmasin*": "dative neuter plural - 'foods'", "*kai*": "conjunction - 'and'", "*pomasin*": "dative neuter plural - 'drinks'", "*diaphorois*": "dative masculine plural adjective - 'various/diverse'", "*baptismois*": "dative masculine plural - 'washings/baptisms'", "*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'", "*sarkos*": "genitive feminine singular - 'of flesh'", "*mechri*": "preposition with genitive - 'until'", "*kairou*": "genitive masculine singular - 'time/season'", "*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'", "*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'" }, "variants": { "*epi*": "concerning/with respect to/regarding", "*brōmasin*": "foods/meats/edibles", "*pomasin*": "drinks/beverages", "*diaphorois*": "various/diverse/different", "*baptismois*": "washings/baptisms/ritual cleansings", "*dikaiōmasin*": "ordinances/regulations/requirements", "*sarkos*": "flesh/body/physical nature", "*kairou*": "time/season/appointed time", "*diorthōseōs*": "reformation/correction/setting straight", "*epikeimena*": "being imposed/resting upon/laid upon" } }
• Isa 44:22 : 22 { "verseID": "Isaiah.44.22", "source": "מָחִ֤יתִי כָעָב֙ פְּשָׁעֶ֔יךָ וְכֶעָנָ֖ן חַטֹּאותֶ֑יךָ שׁוּבָ֥ה אֵלַ֖י כִּ֥י גְאַלְתִּֽיךָ׃", "text": "*māḥîṯî* *ḵāʿāḇ* *pəšāʿeḵā* *wəḵeʿānān* *ḥaṭṭôʾṯeḵā* *šûḇāh* *ʾēlay* *kî* *ḡəʾaltîḵā*", "grammar": { "*māḥîṯî*": "verb, qal perfect, 1st person singular - I have wiped out", "*ḵāʿāḇ*": "preposition + noun, masculine singular - like a thick cloud", "*pəšāʿeḵā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*wəḵeʿānān*": "conjunction + preposition + noun, masculine singular - and like a cloud", "*ḥaṭṭôʾṯeḵā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*šûḇāh*": "verb, qal imperative, masculine singular - return", "*ʾēlay*": "preposition with 1st person singular suffix - to me", "*kî*": "conjunction - for/because", "*ḡəʾaltîḵā*": "verb, qal perfect, 1st person singular with 2nd person masculine singular suffix - I have redeemed you" }, "variants": { "*māḥîṯî*": "I have wiped out/I have blotted out/I have erased", "*ʿāḇ*": "thick cloud/dark cloud/cloud mass", "*pəšāʿeḵā*": "your transgressions/your rebellions/your sins", "*ʿānān*": "cloud/cloudiness", "*ḥaṭṭôʾṯeḵā*": "your sins/your offenses/your wrongs", "*šûḇāh*": "return/come back/turn", "*ḡəʾaltîḵā*": "I have redeemed you/I have ransomed you/I have rescued you" } }
• Isa 57:14 : 14 { "verseID": "Isaiah.57.14", "source": "וְאָמַ֥ר סֹֽלּוּ־סֹ֖לּוּ פַּנּוּ־דָ֑רֶךְ הָרִ֥ימוּ מִכְשׁ֖וֹל מִדֶּ֥רֶךְ עַמִּֽי׃ ס", "text": "*wə-ʾāmar* *sōllû-sōllû* *pannû-dārek* *hārîmû* *mikšôl* *midderek* *ʿammî*.", "grammar": { "*wə-ʾāmar*": "conjunctive waw + qal perfect, 3rd person masculine singular - and he says/said", "*sōllû-sōllû*": "qal imperative, masculine plural (repeated) - build up, build up", "*pannû-dārek*": "piel imperative, masculine plural + noun, feminine, singular - clear the way", "*hārîmû*": "hiphil imperative, masculine plural - lift up/remove", "*mikšôl*": "noun, masculine, singular - stumbling block/obstacle", "*midderek*": "preposition + noun, feminine, singular construct - from the way of", "*ʿammî*": "noun, masculine, singular + 1st person singular suffix - my people" }, "variants": { "*sōllû-sōllû*": "build up/cast up/prepare (repeated for emphasis)", "*pannû-dārek*": "clear the way/remove obstacles/prepare the path", "*hārîmû*": "remove/take away/lift up", "*mikšôl*": "stumbling block/obstacle/hindrance", "*derek*": "way/road/path/journey" } }
• Dan 5:7-8 : 7 { "verseID": "Daniel.5.7", "source": "קָרֵ֤א מַלְכָּא֙ בְּחַ֔יִל לְהֶֽעָלָה֙ לְאָ֣שְׁפַיָּ֔א *כשדיא **כַּשְׂדָּאֵ֖י וְגָזְרַיָּ֑א עָנֵ֨ה מַלְכָּ֜א וְאָמַ֣ר ׀ לְחַכִּימֵ֣י בָבֶ֗ל דִּ֣י כָל־אֱ֠נָשׁ דִּֽי־יִקְרֵ֞ה כְּתָבָ֣ה דְנָ֗ה וּפִשְׁרֵהּ֙ יְחַוִנַּ֔נִי אַרְגְּוָנָ֣א יִלְבַּ֗שׁ *והמונכא **וְהַֽמְנִיכָ֤א דִֽי־דַהֲבָא֙ עַֽל־צַוְּארֵ֔הּ וְתַלְתִּ֥י בְמַלְכוּתָ֖א יִשְׁלַֽט׃ ס", "text": "*qārēʾ* *malkāʾ* *bĕḥayil* *lĕheʿālāh* *lĕʾāšĕpayyāʾ* *kaśdāʾēy* *wĕgāzĕrayyāʾ* *ʿānēh* *malkāʾ* *wĕʾāmar* *lĕḥakkîmēy* *bābel* *dî* *kāl-ʾĕnāš* *dî-yiqrēh* *kĕtābāh* *dĕnāh* *ûpišrēhh* *yĕḥawinnannî* *ʾargĕwānāʾ* *yilbaš* *wĕhamĕnîkāʾ* *dî-dahăbāʾ* *ʿal-ṣawwĕʾrēhh* *wĕtaltî* *bĕmalkûtāʾ* *yišlat*", "grammar": { "*qārēʾ*": "verb, perfect 3rd masculine singular - called", "*malkāʾ*": "noun, masculine singular, definite - the king", "*bĕḥayil*": "preposition + noun - with strength/loudly", "*lĕheʿālāh*": "preposition + infinitive - to bring in", "*lĕʾāšĕpayyāʾ*": "preposition + noun, masculine plural, definite - the enchanters/magicians", "*kaśdāʾēy*": "noun, masculine plural - Chaldeans", "*wĕgāzĕrayyāʾ*": "conjunction + noun, masculine plural, definite - and the soothsayers/diviners", "*ʿānēh*": "verb, perfect 3rd masculine singular - answered", "*malkāʾ*": "noun, masculine singular, definite - the king", "*wĕʾāmar*": "conjunction + verb, perfect 3rd masculine singular - and said", "*lĕḥakkîmēy*": "preposition + noun, masculine plural construct - to the wise men of", "*bābel*": "proper noun - Babylon", "*dî*": "relative particle - that", "*kāl-ʾĕnāš*": "adjective + noun - any person", "*dî-yiqrēh*": "relative particle + verb, imperfect 3rd masculine singular - who will read", "*kĕtābāh*": "noun, masculine singular, definite - the writing", "*dĕnāh*": "demonstrative pronoun - this", "*ûpišrēhh*": "conjunction + noun + suffix - and its interpretation", "*yĕḥawinnannî*": "verb, imperfect 3rd masculine singular + object suffix - he will show me", "*ʾargĕwānāʾ*": "noun, masculine singular, definite - the purple", "*yilbaš*": "verb, imperfect 3rd masculine singular - he will be clothed", "*wĕhamĕnîkāʾ*": "conjunction + noun, feminine singular, definite - and the chain", "*dî-dahăbāʾ*": "relative particle + noun, masculine singular, definite - of the gold", "*ʿal-ṣawwĕʾrēhh*": "preposition + noun + suffix - upon his neck", "*wĕtaltî*": "conjunction + adjective - and third", "*bĕmalkûtāʾ*": "preposition + noun, feminine singular, definite - in the kingdom", "*yišlat*": "verb, imperfect 3rd masculine singular - he will rule" }, "variants": { "*bĕḥayil*": "with strength/loudly/mightily", "*ʾāšĕpayyāʾ*": "enchanters/magicians/conjurers", "*kaśdāʾēy*": "Chaldeans/astrologers", "*gāzĕrayyāʾ*": "soothsayers/diviners/astrologers", "*yĕḥawinnannî*": "will show me/will make known to me/will explain to me", "*ʾargĕwānāʾ*": "purple/purple garment/royal clothing", "*hamĕnîkāʾ*": "chain/necklace/collar", "*taltî*": "third/third rank" } } 8 { "verseID": "Daniel.5.8", "source": "אֱדַ֙יִן֙ *עללין **עֽ͏ָלִּ֔ין כֹּ֖ל חַכִּימֵ֣י מַלְכָּ֑א וְלָֽא־כָהֲלִ֤ין כְּתָבָא֙ לְמִקְרֵ֔א *ופשרא **וּפִשְׁרֵ֖הּ לְהוֹדָעָ֥ה לְמַלְכָּֽא׃", "text": "*ʾĕdayin* *ʿāllîn* *kōl* *ḥakkîmēy* *malkāʾ* *wĕlāʾ-kāhălîn* *kĕtābāʾ* *lĕmiqrēʾ* *ûpišrēhh* *lĕhôdāʿāh* *lĕmalkāʾ*", "grammar": { "*ʾĕdayin*": "temporal adverb - then/at that time", "*ʿāllîn*": "verb, participle masculine plural - entering/coming in", "*kōl*": "adjective - all", "*ḥakkîmēy*": "noun, masculine plural construct - wise men of", "*malkāʾ*": "noun, masculine singular, definite - the king", "*wĕlāʾ-kāhălîn*": "conjunction + negative + verb, participle masculine plural - and not able", "*kĕtābāʾ*": "noun, masculine singular, definite - the writing", "*lĕmiqrēʾ*": "preposition + infinitive - to read", "*ûpišrēhh*": "conjunction + noun + suffix - and its interpretation", "*lĕhôdāʿāh*": "preposition + infinitive - to make known", "*lĕmalkāʾ*": "preposition + noun, masculine singular, definite - to the king" }, "variants": { "*ʿāllîn*": "entering/coming in", "*kāhălîn*": "able/capable" } }
• Ps 51:1 : 1 { "verseID": "Psalms.51.1", "source": "לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* *mizmôr* to-*Dāwid*", "grammar": { "*mənaṣṣēaḥ*": "noun with prefixed preposition lamed (to/for) - director/chief musician", "*mizmôr*": "masculine singular noun - psalm/song", "*Dāwid*": "proper name with prefixed preposition lamed (to/for/by) - David" }, "variants": { "*mənaṣṣēaḥ*": "director/chief musician/choir director", "*mizmôr*": "psalm/melody/song with instrumental accompaniment" } }
• Ps 51:9 : 9 { "verseID": "Psalms.51.9", "source": "תְּחַטְּאֵ֣נִי בְאֵז֣וֹב וְאֶטְהָ֑ר תְּ֝כַבְּסֵ֗נִי וּמִשֶּׁ֥לֶג אַלְבִּֽין׃", "text": "*təḥaṭṭəʾēnî* with-*ʾēzôb* and-*ʾeṭhār* *təkabbəsēnî* and-than-*šeleg* *ʾalbîn*", "grammar": { "*təḥaṭṭəʾēnî*": "Piel imperfect 2nd person masculine singular with 1st person singular suffix - you will purge me", "*ʾēzôb*": "masculine singular noun - hyssop", "*ʾeṭhār*": "Qal imperfect 1st person singular - I will be clean", "*təkabbəsēnî*": "Piel imperfect 2nd person masculine singular with 1st person singular suffix - you will wash me", "*šeleg*": "masculine singular noun - snow", "*ʾalbîn*": "Hiphil imperfect 1st person singular - I will be white" }, "variants": { "*təḥaṭṭəʾēnî*": "you will purge me/cleanse me from sin/decontaminate me", "*ʾēzôb*": "hyssop (plant used in purification rituals)", "*ʾeṭhār*": "I will be clean/pure/uncontaminated", "*təkabbəsēnî*": "you will wash me/cleanse me thoroughly", "*šeleg*": "snow", "*ʾalbîn*": "I will be white/become white/be clean" } }
• Isa 43:25 : 25 { "verseID": "Isaiah.43.25", "source": "אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר׃", "text": "I, I am *hûʾ* who *mōḥeh* your *pəšāʿêkā* for my sake, and your *ḥaṭṭōʾtêkā* not *ʾezkōr*.", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*mōḥeh*": "participle, masculine singular - wiping away/blotting out", "*pəšāʿêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*ḥaṭṭōʾtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*ʾezkōr*": "imperfect, 1st person singular - I will remember" }, "variants": { "*hûʾ*": "he/it/that one", "*mōḥeh*": "wiping away/blotting out/erasing", "*pəšāʿêkā*": "your transgressions/your rebellions/your crimes", "*ḥaṭṭōʾtêkā*": "your sins/your offenses/your failures", "*ʾezkōr*": "will remember/will recall/will bring to mind" } }
• Gal 4:1-4 : 1 { "verseID": "Galatians.4.1", "source": "¶Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος, νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν·", "text": "I *legō* *de*, for as much *chronos* the *klēronomos*, *nēpios* *estin*, nothing *diapherei* from *doulos*, *kyrios* of all *ōn*", "grammar": { "*legō*": "present indicative active, 1st person singular - I say/speak", "*de*": "postpositive particle - but/and/now", "*chronos*": "accusative, masculine, singular - time/period", "*klēronomos*": "nominative, masculine, singular - heir", "*nēpios*": "nominative, masculine, singular - infant/minor/immature person", "*estin*": "present indicative, 3rd person singular - is", "*diapherei*": "present indicative active, 3rd person singular - differs/distinguishes", "*doulos*": "genitive, masculine, singular - slave/servant", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ōn*": "present participle, nominative, masculine, singular - being" }, "variants": { "*legō*": "say/speak/tell", "*de*": "but/and/now (transitional)", "*chronos*": "time/duration/period", "*klēronomos*": "heir/inheritor", "*nēpios*": "infant/child/minor/immature person", "*diapherei*": "differs/distinguishes/excels", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*ōn*": "being/existing/while being" } } 2 { "verseID": "Galatians.4.2", "source": "Ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.", "text": "But *hypo epitropous estin* and *oikonomous achri* the *prothesmias* of the *patros*", "grammar": { "*hypo*": "preposition with accusative - under", "*epitropous*": "accusative, masculine, plural - guardians/trustees", "*estin*": "present indicative, 3rd person singular - is/exists", "*oikonomous*": "accusative, masculine, plural - stewards/managers", "*achri*": "preposition with genitive - until/as far as", "*prothesmias*": "genitive, feminine, singular - appointed time/set date", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*epitropous*": "guardians/trustees/overseers", "*oikonomous*": "stewards/managers/administrators", "*achri*": "until/as far as/up to", "*prothesmias*": "appointed time/set date/deadline", "*patros*": "father/head of family" } } 3 { "verseID": "Galatians.4.3", "source": "Οὕτως Καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεν δεδουλωμένοι:", "text": "*Houtōs* and we, when we *ēmen nēpioi*, *hypo* the *stoicheia* of the *kosmos* we *ēmen dedoulōmenoi*", "grammar": { "*houtōs*": "adverb - thus/in this manner", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*nēpioi*": "nominative, masculine, plural - infants/minors", "*hypo*": "preposition with accusative - under", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmos*": "genitive, masculine, singular - world/universe/order", "*dedoulōmenoi*": "perfect passive participle, nominative, masculine, plural - having been enslaved" }, "variants": { "*houtōs*": "thus/so/in this manner", "*nēpioi*": "infants/minors/immature ones", "*stoicheia*": "elements/rudiments/principles/basic components", "*kosmos*": "world/universe/order/arrangement", "*dedoulōmenoi*": "having been enslaved/held in bondage/subjected" } } 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }
• 2 Thess 2:7 : 7 { "verseID": "2Thessalonians.2.7", "source": "Τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας: μόνον ὁ κατέχων ἄρτι, ἕως ἐκ μέσου γένηται.", "text": "The for *mystērion* *ēdē* *energeitai* of the *anomias*: *monon* the *katechōn* *arti*, until out of middle *genētai*.", "grammar": { "*mystērion*": "nominative, neuter singular - mystery/secret", "*ēdē*": "adverb - already/now", "*energeitai*": "verb, present middle/passive indicative, 3rd person singular - is working/operating", "*anomias*": "genitive, feminine singular - lawlessness/iniquity", "*monon*": "adverb - only/merely", "*katechōn*": "present active participle, nominative masculine singular - restraining/holding back", "*arti*": "adverb - now/at present", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - may become/happen" }, "variants": { "*mystērion*": "mystery/secret/hidden thing", "*ēdē*": "already/now/at this time", "*energeitai*": "is working/operating/being active/at work", "*anomias*": "lawlessness/iniquity/violation of law", "*monon*": "only/merely/just", "*katechōn*": "restraining/holding back one/restrainer", "*arti*": "now/at present/currently", "*genētai*": "become/happen/be removed/arise" } }
• Luke 1:6 : 6 { "verseID": "Luke.1.6", "source": "Ἦσαν δὲ δίκαιοι ἀμφότεροι ἐνώπιον τοῦ Θεοῦ, πορευόμενοι ἐν πάσαις ταῖς ἐντολαῖς καὶ δικαιώμασιν τοῦ Κυρίου ἄμεμπτοι.", "text": "*Ēsan de dikaioi amphoteroi enōpion tou Theou, poreuomenoi en pasais tais entolais kai dikaiōmasin tou Kyriou amemptoi*.", "grammar": { "*Ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*de*": "particle - and, but, now", "*dikaioi*": "nominative, masculine, plural - righteous", "*amphoteroi*": "nominative, masculine, plural - both", "*enōpion*": "preposition + genitive - before, in the presence of", "*tou Theou*": "genitive, masculine, singular - of God", "*poreuomenoi*": "present, middle, participle, nominative, masculine, plural - walking, proceeding", "*en pasais*": "preposition + dative, feminine, plural - in all", "*tais entolais*": "dative, feminine, plural - the commandments", "*kai*": "conjunction - and", "*dikaiōmasin*": "dative, neuter, plural - ordinances, righteous requirements", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*amemptoi*": "nominative, masculine, plural - blameless" }, "variants": { "*dikaioi*": "righteous/just/upright", "*poreuomenoi*": "walking/proceeding/living", "*entolais*": "commandments/precepts/instructions", "*dikaiōmasin*": "ordinances/righteous requirements/regulations", "*amemptoi*": "blameless/faultless/without reproach" } }
• Acts 3:19 : 19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }
• Num 5:23 : 23 { "verseID": "Numbers.5.23", "source": "וְ֠כָתַב אֶת־הָאָלֹ֥ת הָאֵ֛לֶּה הַכֹּהֵ֖ן בַּסֵּ֑פֶר וּמָחָ֖ה אֶל־מֵ֥י הַמָּרִֽים׃", "text": "And *wəḵātaḇ* *ʾet*-the-*ʾālōt* these the-*kōhēn* in-the-*sēper* and *māḥāh* into-*mê* the-*mārîm*", "grammar": { "*wəḵātaḇ*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall write", "*ʾet*": "direct object marker", "*ʾālōt*": "feminine plural with definite article - the curses", "*kōhēn*": "masculine singular with definite article - the priest", "*sēper*": "masculine singular with definite article - the book/scroll", "*māḥāh*": "Qal perfect, 3rd masculine singular with waw conjunctive - and he shall wipe/blot out", "*mê*": "masculine plural construct - waters of", "*mārîm*": "masculine plural with definite article - the bitter" }, "variants": { "*wəḵātaḇ*": "write/record/inscribe", "*ʾālōt*": "curses/imprecations", "*kōhēn*": "priest/officiant", "*sēper*": "book/scroll/document", "*māḥāh*": "wipe/blot out/dissolve", "*mê* *mārîm*": "bitter water/water of bitterness" } }
• Neh 4:5 : 5 { "verseID": "Nehemiah.4.5", "source": "וַיֹּאמְר֣וּ צָרֵ֗ינוּ לֹ֤א יֵדְעוּ֙ וְלֹ֣א יִרְא֔וּ עַ֛ד אֲשֶׁר־נָב֥וֹא אֶל־תּוֹכָ֖ם וַהֲרַגְנ֑וּם וְהִשְׁבַּ֖תְנוּ אֶת־הַמְּלָאכָֽה׃", "text": "And *wayyōʾmərû* our *ṣārênû*, *lōʾ* *yēdəʿû* and *lōʾ* *yirʾû* until that we *nābôʾ* to their *tôkām* and *waharagnûm* and *wəhišbatnû* *ʾet*-the *hamməlāʾkâ*.", "grammar": { "*wayyōʾmərû*": "waw-consecutive + qal imperfect 3mp - and they said", "*ṣārênû*": "noun masculine plural construct + pronominal suffix 1cp - our adversaries", "*lōʾ*": "negative particle - not", "*yēdəʿû*": "qal imperfect 3mp - they will know", "*yirʾû*": "qal imperfect 3mp - they will see", "*nābôʾ*": "qal imperfect 1cp - we come", "*tôkām*": "noun masculine singular construct + pronominal suffix 3mp - their midst", "*waharagnûm*": "waw-consecutive + qal perfect 1cp + pronominal suffix 3mp - and we will kill them", "*wəhišbatnû*": "waw-conjunctive + hiphil perfect 1cp - and we will cause to cease", "*ʾet*": "direct object marker", "*hamməlāʾkâ*": "definite article + noun feminine singular - the work" }, "variants": { "*ṣārênû*": "our adversaries/enemies/foes", "*tôkām*": "their midst/among them", "*waharagnûm*": "and we will kill/slay them", "*wəhišbatnû*": "and we will cause to cease/stop" } }
• Esth 3:12 : 12 { "verseID": "Esther.3.12", "source": "וַיִּקָּרְאוּ֩ סֹפְרֵ֨י הַמֶּ֜לֶךְ בַּחֹ֣דֶשׁ הָרִאשׁ֗וֹן בִּשְׁלוֹשָׁ֨ה עָשָׂ֣ר יוֹם֮ בּוֹ֒ וַיִּכָּתֵ֣ב כְּֽכָל־אֲשֶׁר־צִוָּ֣ה הָמָ֡ן אֶ֣ל אֲחַשְׁדַּרְפְּנֵֽי־הַ֠מֶּלֶךְ וְֽאֶל־הַפַּח֞וֹת אֲשֶׁ֣ר ׀ עַל־מְדִינָ֣ה וּמְדִינָ֗ה וְאֶל־שָׂ֤רֵי עַם֙ וָעָ֔ם מְדִינָ֤ה וּמְדִינָה֙ כִּכְתָבָ֔הּ וְעַ֥ם וָעָ֖ם כִּלְשׁוֹנ֑וֹ בְּשֵׁ֨ם הַמֶּ֤לֶךְ אֲחַשְׁוֵרֹשׁ֙ נִכְתָּ֔ב וְנֶחְתָּ֖ם בְּטַבַּ֥עַת הַמֶּֽלֶךְ׃", "text": "*wə-yiqqārəʾû* *sōp̄ərê* the-*meleḵ* in-the-*ḥōḏeš* the-*rīʾšôn* in-*šəlôšāh* *ʿāśār* *yôm* in-*bô*, *wə-yikkāṯēḇ* like-all-which-*ṣiwwāh* *Hāmān* to *ʾăḥašdarpənê*-the-*meleḵ* and-to-the-*paḥôṯ* which upon-*məḏînāh* and-*məḏînāh* and-to-*śārê* *ʿam* and-*ʿām* *məḏînāh* and-*məḏînāh* according-to-*kiṯḇāhh* and-*ʿam* and-*ʿām* according-to-*ləšônô* in-*šēm* the-*meleḵ* *ʾăḥašwērōš* *niḵtāḇ* and-*neḥtām* with-*ṭabbaʿaṯ* the-*meleḵ*", "grammar": { "*wə-yiqqārəʾû*": "conjunction + Niphal imperfect, 3rd plural - and they were called", "*sōp̄ərê*": "construct plural of *sōp̄ēr* - scribes of", "*meleḵ*": "masculine singular - king", "*ḥōḏeš*": "masculine singular - month", "*rīʾšôn*": "masculine singular adjective - first", "*šəlôšāh*": "cardinal number - three", "*ʿāśār*": "cardinal number - ten", "*yôm*": "masculine singular - day", "*bô*": "preposition + 3rd masculine singular suffix - in it", "*wə-yikkāṯēḇ*": "conjunction + Niphal imperfect, 3rd singular - and it was written", "*ṣiwwāh*": "Piel perfect, 3rd masculine singular - commanded", "*Hāmān*": "proper noun - Haman", "*ʾăḥašdarpənê*": "construct plural - satraps of", "*paḥôṯ*": "masculine plural - governors", "*məḏînāh*": "feminine singular - province", "*śārê*": "construct plural of *śar* - princes/officials of", "*ʿam*": "masculine singular - people", "*kiṯḇāhh*": "feminine singular noun + 3rd feminine singular suffix - its writing/script", "*ləšônô*": "masculine singular noun + 3rd masculine singular suffix - its language", "*šēm*": "masculine singular construct - name of", "*ʾăḥašwērōš*": "proper noun - Ahasuerus/Xerxes", "*niḵtāḇ*": "Niphal perfect, 3rd masculine singular - it was written", "*neḥtām*": "Niphal perfect, 3rd masculine singular - it was sealed", "*ṭabbaʿaṯ*": "feminine singular construct - signet ring of" }, "variants": { "*sōp̄ərê*": "scribes/secretaries/writers", "*məḏînāh*": "province/state/district", "*śārê*": "officials/princes/noblemen", "*kiṯḇāhh*": "writing/script/document", "*ləšônô*": "language/tongue/speech", "*ṭabbaʿaṯ*": "signet ring/seal" } }
• Esth 8:8 : 8 { "verseID": "Esther.8.8", "source": "וְ֠אַתֶּם כִּתְב֨וּ עַל־הַיְּהוּדִ֜ים כַּטּ֤וֹב בְּעֵֽינֵיכֶם֙ בְּשֵׁ֣ם הַמֶּ֔לֶךְ וְחִתְמ֖וּ בְּטַבַּ֣עַת הַמֶּ֑לֶךְ כִּֽי־כְתָ֞ב אֲשֶׁר־נִכְתָּ֣ב בְּשֵׁם־הַמֶּ֗לֶךְ וְנַחְתּ֛וֹם בְּטַבַּ֥עַת הַמֶּ֖לֶךְ אֵ֥ין לְהָשִֽׁיב׃", "text": "And *'attem* *kitbû* concerning-the *yĕhûdîm* as the *ṭôb* in *'ênêkem* in *šēm* the *melek* and *ḥitmû* with *ṭabba'at* the *melek* for-*kĕtāb* which-*niktāb* in *šēm*-the *melek* and *naḥtôm* with *ṭabba'at* the *melek* *'ên* to *hāšîb*.", "grammar": { "*'attem*": "2nd person masculine plural pronoun - you", "*kitbû*": "qal imperative masculine plural - write", "*ṭôb*": "definite adjective, masculine singular - good/pleasing", "*'ênêkem*": "dual noun with 2nd masculine plural suffix - your eyes", "*šēm*": "masculine singular construct - name of", "*ḥitmû*": "qal imperative masculine plural - seal", "*ṭabba'at*": "feminine singular construct - signet ring of", "*kĕtāb*": "masculine singular noun - writing/decree", "*niktāb*": "niphal perfect 3rd masculine singular - it is written", "*naḥtôm*": "niphal participle masculine singular - sealed", "*'ên*": "particle of negation - there is not", "*hāšîb*": "hiphil infinitive construct - to revoke/reverse" }, "variants": { "*kitbû*": "write/issue/decree", "*ṭôb* in *'ênêkem*": "as seems good to you/as you see fit", "*šēm*": "name/authority", "*ḥitmû*": "seal/authenticate", "*kĕtāb*": "writing/decree/edict", "*'ên* to *hāšîb*": "cannot be revoked/is irrevocable" } }