Verse 22

{ "verseID": "Colossians.2.22", "source": "Ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει·) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;", "text": "Which *estin* all to *phthoran* in the *apochrēsei*;) according to the *entalmata* and *didaskalias* of *anthrōpōn*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*phthoran*": "accusative, feminine, singular - destruction/corruption/perishing", "*apochrēsei*": "dative, feminine, singular - using up/consumption", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*anthrōpōn*": "genitive, masculine, plural - men/human beings" }, "variants": { "*phthoran*": "destruction/corruption/perishing", "*apochrēsei*": "using up/consumption/using", "*entalmata*": "commandments/precepts/orders", "*didaskalias*": "teachings/doctrines/instructions", "*anthrōpōn*": "men/human beings/people" } }

Other Translations

Referenced Verses

  • Isa 29:13 : 13 { "verseID": "Isaiah.29.13", "source": "וַיֹּ֣אמֶר אֲדֹנָ֗י יַ֚עַן כִּ֤י נִגַּשׁ֙ הָעָ֣ם הַזֶּ֔ה בְּפִ֤יו וּבִשְׂפָתָיו֙ כִּבְּד֔וּנִי וְלִבּ֖וֹ רִחַ֣ק מִמֶּ֑נִּי וַתְּהִ֤י יִרְאָתָם֙ אֹתִ֔י מִצְוַ֥ת אֲנָשִׁ֖ים מְלֻמָּדָֽה", "text": "And-*wayyōʾmer* *ʾădōnāy* because that *niggaš* *hā-ʿām* *ha-zzeh* with-mouth-his and-with-lips-his *kibbĕdûnî* and-*libbô* *riḥaq* from-me *wa-tĕhî* *yirʾātām* me *miṣwat* *ʾănāšîm* *mĕlummādāh*", "grammar": { "*wayyōʾmer*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ʾădōnāy*": "noun, masculine singular with 1st person singular suffix - my Lord", "*yaʿan*": "conjunction - because", "*kî*": "conjunction - that", "*niggaš*": "verb, niphal perfect, 3rd person masculine singular - draws near/approaches", "*hā-ʿām*": "definite article + noun, masculine singular - the people", "*ha-zzeh*": "definite article + demonstrative pronoun - this", "*bĕ-p̱îw*": "preposition beth + noun, masculine singular with 3rd person masculine singular suffix - with his mouth", "*ū-ḇi-śĕp̱ātāyw*": "conjunction waw + preposition beth + noun, feminine dual with 3rd person masculine singular suffix - and with his lips", "*kibbĕdûnî*": "verb, piel perfect, 3rd person masculine plural with 1st person singular suffix - they honor me", "*wĕ-libbô*": "conjunction waw + noun, masculine singular with 3rd person masculine singular suffix - but his heart", "*riḥaq*": "verb, piel perfect, 3rd person masculine singular - is far/removed", "*mimmennî*": "preposition min + 1st person singular suffix - from me", "*wa-tĕhî*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person feminine singular - and has become", "*yirʾātām*": "noun, feminine singular with 3rd person masculine plural suffix - their fear of", "*ʾōtî*": "direct object marker with 1st person singular suffix - me", "*miṣwat*": "noun, feminine singular construct - commandment of", "*ʾănāšîm*": "noun, masculine plural - men", "*mĕlummādāh*": "verb, pual participle, feminine singular - taught/learned" }, "variants": { "*ʾădōnāy*": "my Lord/the Lord/sovereign", "*niggaš*": "draws near/approaches/comes close", "*ʿām*": "people/nation/folk", "*kibbĕdûnî*": "they honor me/glorify me/pay homage to me", "*libbô*": "his heart/mind/inner being", "*riḥaq*": "is far/removed/distant", "*yirʾātām*": "their fear/reverence/awe", "*miṣwat*": "commandment/precept/rule", "*mĕlummādāh*": "taught/learned/trained (by rote)" } }
  • Titus 1:14 : 14 { "verseID": "Titus.1.14", "source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.", "text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.", "grammar": { "*Mē*": "negative particle - not", "*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to", "*Ioudaikois*": "dative, masculine, plural - Jewish", "*mythois*": "dative, masculine, plural - myths/fables", "*kai*": "conjunction - and", "*entolais*": "dative, feminine, plural - commandments", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from", "*tēn alētheian*": "accusative, feminine, singular - the truth" }, "variants": { "*prosechontes*": "paying attention to/devoting themselves to/giving heed to", "*Ioudaikois mythois*": "Jewish myths/legends/fables", "*entolais anthrōpōn*": "commandments of men/human rules", "*apostrephomenōn*": "turning away from/rejecting/deserting", "*alētheian*": "truth/reality" } }
  • 1 Cor 6:13 : 13 { "verseID": "1 Corinthians.6.13", "source": "Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν: ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ· καὶ ὁ Κύριος τῷ σώματι.", "text": "The *brōmata* for the *koilia*, and the *koilia* for the *brōmasin*: but *ho* *Theos* both this and these will *katargēsei*. But the *sōma* not for *porneia*, but for the *Kyriō*; and the *Kyrios* for the *sōmati*.", "grammar": { "*Ta brōmata*": "nominative, neuter, plural - foods", "*tē koilia*": "dative, feminine, singular - for the stomach", "*kai*": "conjunction - and", "*hē koilia*": "nominative, feminine, singular - the stomach", "*tois brōmasin*": "dative, neuter, plural - for the foods", "*ho de Theos*": "nominative, masculine, singular + postpositive conjunction - but God", "*kai tautēn kai tauta*": "both this and these", "*katargēsei*": "future indicative, active, 3rd singular - will abolish/destroy", "*To de sōma*": "nominative, neuter, singular + postpositive conjunction - but the body", "*ou*": "negative particle - not", "*tē porneia*": "dative, feminine, singular - for sexual immorality", "*alla*": "strong adversative conjunction - but", "*tō Kyriō*": "dative, masculine, singular - for the Lord", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tō sōmati*": "dative, neuter, singular - for the body" }, "variants": { "*brōmata*": "foods/meats", "*koilia*": "stomach/belly/appetite", "*katargēsei*": "will destroy/abolish/bring to an end", "*sōma*": "body/physical form", "*porneia*": "sexual immorality/fornication", "*Kyrios*": "Lord/master" } }
  • Mark 7:7-9 : 7 { "verseID": "Mark.7.7", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "In *matēn* but they *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*matēn*": "adverb - vainly/in vain/to no purpose", "*sebontai*": "present middle, 3rd plural - they worship/revere", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*matēn*": "in vain/to no purpose/without result", "*sebontai*": "worship/revere/venerate", "*didaskalias*": "teachings/doctrines/instruction", "*entalmata*": "commandments/precepts/rules" } } 8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } } 9 { "verseID": "Mark.7.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.", "text": "And he *elegen* to them, *Kalōs* you *atheteite* the *entolēn* of *Theou*, that the *paradosin* of you you may *tērēsēte*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying/he kept saying", "*kalōs*": "adverb - well/aptly/finely", "*atheteite*": "present active, 2nd plural - you reject/set aside", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*paradosin*": "accusative, feminine, singular - tradition", "*tērēsēte*": "aorist active subjunctive, 2nd plural - you may keep/observe" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*kalōs*": "well/nicely/expertly (with irony)", "*atheteite*": "reject/set aside/nullify/invalidate", "*tērēsēte*": "keep/observe/maintain" } } 10 { "verseID": "Mark.7.10", "source": "Μωσῆς γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω:", "text": "For *Mōsēs* *eipen*, *Tima* the *patera* of you and the *mētera* of you; and, The one *kakologōn* *patera* or *mētera*, by *thanatō* let him *teleutatō*:", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active, 3rd singular - said", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*kakologōn*": "present active participle, nominative, masculine, singular - speaking evil of", "*thanatō*": "dative, masculine, singular - death", "*teleutatō*": "present active imperative, 3rd singular - let him die/end" }, "variants": { "*Tima*": "honor/respect/value", "*kakologōn*": "speaking evil of/cursing/reviling", "*teleutatō*": "let him be put to death/die/end" } } 11 { "verseID": "Mark.7.11", "source": "Ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς.", "text": "But you *legete*, If *eipē* a man to the *patri* or to the *mētri*, *Korban*, which is, *dōron*, whatever from me you might be *ōphelēthēs*.", "grammar": { "*legete*": "present active, 2nd plural - you say", "*eipē*": "aorist active subjunctive, 3rd singular - he might say", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother", "*Korban*": "transliteration from Hebrew - Corban/devoted to God", "*dōron*": "nominative, neuter, singular - gift/offering", "*ōphelēthēs*": "aorist passive subjunctive, 2nd singular - you might be benefited/profited" }, "variants": { "*Korban*": "offering dedicated to God/consecrated gift", "*dōron*": "gift/offering/present", "*ōphelēthēs*": "might be benefited/helped/profited by" } } 12 { "verseID": "Mark.7.12", "source": "Καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ·", "text": "And no longer you *aphiete* him *ouden* *poiēsai* for the *patri* of him or the *mētri* of him;", "grammar": { "*aphiete*": "present active, 2nd plural - you permit/allow", "*ouden*": "accusative, neuter, singular - nothing", "*poiēsai*": "aorist active infinitive - to do", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother" }, "variants": { "*aphiete*": "permit/allow/let", "*poiēsai*": "to do/perform/provide for" } } 13 { "verseID": "Mark.7.13", "source": "Ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν, ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "*Akyrountes* the *logon* of *Theou* by the *paradosei* of you, which you *paredōkate*: and *paromoia toiauta polla* you *poieite*.", "grammar": { "*Akyrountes*": "present active participle, nominative, masculine, plural - invalidating/nullifying", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*paradosei*": "dative, feminine, singular - tradition", "*paredōkate*": "aorist active, 2nd plural - you handed down/delivered", "*paromoia toiauta polla*": "accusative, neuter, plural - many such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*Akyrountes*": "invalidating/nullifying/making void", "*logon*": "word/message/commandment", "*paradosei*": "tradition/teaching handed down", "*paredōkate*": "handed down/delivered/transmitted" } }
  • Matt 15:3-9 : 3 { "verseID": "Matthew.15.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;", "text": "He *de* *apokritheis* *eipen* to them, Through what also you *parabainete* the *entolēn* of the *Theou* through the *paradosin* of you?", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the/he", "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Dia ti*": "preposition + accusative - why/for what reason", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*parabainete*": "present, indicative, active, 2nd person plural - you transgress/violate", "*entolēn*": "accusative, feminine, singular - commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*paradosin*": "accusative, feminine, singular - tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*apokritheis*": "having answered/responded", "*parabainete*": "transgress/violate/step across", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 4 { "verseID": "Matthew.15.4", "source": "Ὁ γὰρ Θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα σοῦ καὶ τὴν μητέρα: καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω.", "text": "The for *Theos* *eneteilato*, *legōn*, *Tima* the father of you and the mother: and, The [one] *kakologōn* father or mother, by *thanatō* let him *teleutatō*.", "grammar": { "*ho gar*": "for the/because the", "*Theos*": "nominative, masculine, singular - God", "*eneteilato*": "aorist, indicative, middle, 3rd person singular - he commanded", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Tima*": "present imperative, active, 2nd person singular - honor", "*patera*": "accusative, masculine, singular - father", "*sou*": "genitive, singular - of you/your", "*kai*": "conjunction - and", "*mētera*": "accusative, feminine, singular - mother", "*ho kakologōn*": "present participle, nominative, masculine, singular - the one speaking evil of", "*ē*": "disjunctive conjunction - or", "*thanatō*": "dative, masculine, singular - by death", "*teleutatō*": "present imperative, active, 3rd person singular - let him end/die" }, "variants": { "*eneteilato*": "commanded/ordered/charged", "*Tima*": "honor/value/respect", "*kakologōn*": "speaking evil of/cursing/reviling", "*thanatō*": "death/termination of life", "*teleutatō*": "let him end/die/expire" } } 5 { "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } } 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 7 { "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } } 8 { "verseID": "Matthew.15.8", "source": "Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ· ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "*Engizei* to me the *laos* this with the *stomati* of them, and with the *cheilesin* me *tima*; the *de* *kardia* of them *porrō* *apechei* from me.", "grammar": { "*Engizei*": "present, indicative, active, 3rd person singular - draws near", "*moi*": "dative, singular - to me", "*ho laos*": "nominative, masculine, singular - the people", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*tō stomati*": "dative, neuter, singular - with the mouth", "*autōn*": "genitive, masculine, plural - of them/their", "*kai*": "conjunction - and", "*tois cheilesin*": "dative, neuter, plural - with the lips", "*me*": "accusative, singular - me", "*tima*": "present, indicative, active, 3rd person singular - honors", "*hē de kardia*": "nominative, feminine, singular - but the heart", "*porrō*": "adverb - far", "*apechei*": "present, indicative, active, 3rd person singular - is distant", "*ap' emou*": "from me" }, "variants": { "*Engizei*": "draws near/approaches", "*laos*": "people/nation/crowd", "*stomati*": "mouth/speech", "*cheilesin*": "lips/speech", "*tima*": "honors/respects/values", "*kardia*": "heart/mind/inner self", "*porrō*": "far/distant/remote", "*apechei*": "is distant/keeps away/abstains" } } 9 { "verseID": "Matthew.15.9", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "*Matēn* *de* *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*Matēn*": "adverb - in vain/uselessly", "*de*": "postpositive conjunction - but/and", "*sebontai*": "present, indicative, middle, 3rd person plural - they worship/revere", "*me*": "accusative, singular - me", "*didaskontes*": "present participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*Matēn*": "in vain/uselessly/to no purpose", "*sebontai*": "worship/revere/venerate", "*didaskontes*": "teaching/instructing", "*didaskalias*": "teachings/doctrines/instructions", "*entalmata*": "commandments/precepts/rules", "*anthrōpōn*": "men/humans/people" } }
  • Mark 7:18-19 : 18 { "verseID": "Mark.7.18", "source": "Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε, ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι·", "text": "And he *legei* to them, Thus also you *asynetoi* are? Not *noeite*, that all the from *exōthen* *eisporeuomenon* into the *anthrōpon*, not *dynatai* him *koinōsai*;", "grammar": { "*legei*": "present active, 3rd singular - he says", "*asynetoi*": "nominative, masculine, plural - without understanding", "*noeite*": "present active, 2nd plural - you perceive/understand", "*exōthen*": "adverb - from outside", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*anthrōpon*": "accusative, masculine, singular - man", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean" }, "variants": { "*asynetoi*": "without understanding/dull/unintelligent", "*noeite*": "perceive/understand/comprehend", "*eisporeuomenon*": "entering/going into", "*koinōsai*": "defile/make ritually unclean/pollute" } } 19 { "verseID": "Mark.7.19", "source": "Ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα;", "text": "Because not it *eisporeuetai* of him into the *kardian*, but into the *koilian*, and into the *aphedrōna* *ekporeuetai*, *katharizon* all the *brōmata*?", "grammar": { "*eisporeuetai*": "present middle, 3rd singular - enters", "*kardian*": "accusative, feminine, singular - heart", "*koilian*": "accusative, feminine, singular - stomach/belly", "*aphedrōna*": "accusative, masculine, singular - latrine/toilet", "*ekporeuetai*": "present middle, 3rd singular - goes out/proceeds out", "*katharizon*": "present active participle, nominative, neuter, singular - cleansing/purifying", "*brōmata*": "accusative, neuter, plural - foods" }, "variants": { "*eisporeuetai*": "enters into/goes into", "*kardian*": "heart/inner self/mind", "*koilian*": "belly/stomach/abdomen", "*aphedrōna*": "latrine/toilet/waste place", "*katharizon*": "cleansing/purifying/declaring clean", "*brōmata*": "foods/meats/edibles" } }
  • John 6:27 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } }
  • Isa 29:18 : 18 { "verseID": "Isaiah.29.18", "source": "וְשָׁמְע֧וּ בַיּוֹם־הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה", "text": "And-*šāmĕʿû* in-*ha-yyôm*-*ha-hûʾ* *ha-ḥērĕšîm* *diḇrê*-*sēp̱er* and-from-*ʾōp̱el* and-from-*ḥōšeḵ* *ʿênê* *ʿiwrîm* *tirʾeynāh*", "grammar": { "*wĕ-šāmĕʿû*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will hear", "*ḇa-yyôm-ha-hûʾ*": "preposition beth + definite article + noun, masculine singular + definite article + pronoun - in that day", "*ha-ḥērĕšîm*": "definite article + adjective, masculine plural - the deaf", "*diḇrê-sēp̱er*": "noun, masculine plural construct + noun, masculine singular - words of book/scroll", "*ū-mē-ʾōp̱el*": "conjunction waw + preposition min + noun, masculine singular - and from gloom", "*ū-mē-ḥōšeḵ*": "conjunction waw + preposition min + noun, masculine singular - and from darkness", "*ʿênê*": "noun, feminine dual construct - eyes of", "*ʿiwrîm*": "adjective, masculine plural - blind ones", "*tirʾeynāh*": "verb, qal imperfect, 3rd person feminine plural - they will see" }, "variants": { "*šāmĕʿû*": "will hear/listen/understand", "*ḥērĕšîm*": "deaf ones/those unable to hear", "*diḇrê-sēp̱er*": "words of book/writings/document contents", "*ʾōp̱el*": "gloom/darkness/obscurity", "*ḥōšeḵ*": "darkness/obscurity/ignorance", "*ʿênê*": "eyes/sight/perception", "*ʿiwrîm*": "blind ones/those unable to see", "*tirʾeynāh*": "they will see/perceive/understand" } }
  • Dan 11:37 : 37 { "verseID": "Daniel.11.37", "source": "וְעַל־אֱלֹהֵ֤י אֲבֹתָיו֙ לֹ֣א יָבִ֔ין וְעַל־חֶמְדַּ֥ת נָשִׁ֛ים וְעַֽל־כָּל־אֱל֖וֹהַּ לֹ֣א יָבִ֑ין כִּ֥י עַל־כֹּ֖ל יִתְגַּדָּֽל׃", "text": "And to the *'ĕlōhê* [gods of] his *'ăḇōṯāyw* [fathers] *lō'* [not] *yāḇîn* [he shall regard], and to *ḥemdaṯ* [desire of] *nāšîm* [women] and to any *'ĕlōwah* [god] *lō'* [not] *yāḇîn* [he shall regard], for above *kōl* [all] *yiṯgaddāl* [he shall magnify himself].", "grammar": { "*'ĕlōhê*": "masculine plural construct - 'gods of'", "*'ăḇōṯāyw*": "masculine plural noun with 3rd person masculine singular suffix - 'his fathers'", "*lō'*": "negative particle - 'not'", "*yāḇîn*": "Qal imperfect 3rd person masculine singular - 'he will understand/regard'", "*ḥemdaṯ*": "feminine singular construct - 'desire of'", "*nāšîm*": "feminine plural noun - 'women'", "*'ĕlōwah*": "masculine singular noun - 'god/deity'", "*kōl*": "masculine singular noun - 'all/everything'", "*yiṯgaddāl*": "Hithpael imperfect 3rd person masculine singular - 'he will magnify himself'" }, "variants": { "*'ĕlōhê*": "gods of/God of", "*yāḇîn*": "regard/understand/consider/have regard for", "*ḥemdaṯ*": "desire of/delight of/precious thing of", "*nāšîm*": "women/wives", "*'ĕlōwah*": "god/deity", "*yiṯgaddāl*": "magnify himself/exalt himself/make himself great" } }
  • Rev 17:18 : 18 { "verseID": "Revelation.17.18", "source": "Καὶ ἡ γυνὴ ἣν εἶδες ἔστιν ἡ πόλις ἡ μεγάλη, ἡ ἔχουσα βασιλείαν ἐπὶ τῶν βασιλέων τῆς γῆς.", "text": "And the *gynē* whom *eides* *estin* the *polis* the *megalē*, the one *echousa* *basileian* over the *basileōn* of the *gēs*.", "grammar": { "*gynē*": "nominative singular feminine - woman", "*eides*": "aorist active indicative, 2nd singular - you saw", "*estin*": "present active indicative, 3rd singular - is", "*polis*": "nominative singular feminine - city", "*megalē*": "nominative singular feminine - great", "*echousa*": "present active participle, nominative singular feminine - having", "*basileian*": "accusative singular feminine - kingdom/dominion", "*basileōn*": "genitive plural masculine - of kings", "*gēs*": "genitive singular feminine - of earth/land" }, "variants": { "*gynē*": "woman/wife/female", "*eides*": "saw/observed/beheld", "*estin*": "is/exists/represents", "*polis*": "city/urban center/metropolis", "*megalē*": "great/large/mighty", "*echousa*": "having/possessing/holding", "*basileian*": "kingdom/royal power/dominion", "*basileōn*": "kings/rulers/sovereigns", "*gēs*": "earth/land/world" } }