Verse 9

{ "verseID": "Deuteronomy.15.9", "source": "הִשָּׁ֣מֶר לְךָ֡ פֶּן־יִהְיֶ֣ה דָבָר֩ עִם־לְבָבְךָ֨ בְלִיַּ֜עַל לֵאמֹ֗ר קָֽרְבָ֣ה שְׁנַֽת־הַשֶּׁבַע֮ שְׁנַ֣ת הַשְּׁמִטָּה֒ וְרָעָ֣ה עֽ͏ֵינְךָ֗ בְּאָחִ֙יךָ֙ הָֽאֶבְי֔וֹן וְלֹ֥א תִתֵּ֖ן ל֑וֹ וְקָרָ֤א עָלֶ֙יךָ֙ אֶל־יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃", "text": "*šāmar* to you lest-*hāyāh* *dāḇār* with-your *lēḇāḇ* *bəliyyaʿal* *lēʾmōr* is approaching *šānaṯ*-the *šeḇaʿ* *šānaṯ* the *šəmiṭṭāh*, and *rāʿāh* your *ʿayin* against your *ʾāḥ* the *ʾeḇyôn* and not you *nāṯan* to him, and he *qārāʾ* against you to-*YHWH*, and *hāyāh* in you *ḥēṭəʾ*.", "grammar": { "*šāmar*": "niphal imperative, 2nd person masculine singular - guard yourself", "*hāyāh*": "qal imperfect, 3rd person masculine singular - will be", "*dāḇār*": "noun, masculine singular - word/matter", "*lēḇāḇ*": "noun with possessive suffix, masculine singular - your heart", "*bəliyyaʿal*": "noun, masculine singular - worthlessness", "*lēʾmōr*": "qal infinitive construct - to say", "*šānaṯ*": "construct state, feminine singular - year of", "*šeḇaʿ*": "definite numeral - the seven", "*šānaṯ*": "construct state, feminine singular - year of", "*šəmiṭṭāh*": "definite noun, feminine singular - the release", "*rāʿāh*": "qal perfect + vav consecutive, 3rd person feminine singular - will be evil", "*ʿayin*": "noun with possessive suffix, feminine singular - your eye", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʾeḇyôn*": "definite adjective, masculine singular - the needy", "*nāṯan*": "qal imperfect, 2nd person masculine singular - you give", "*qārāʾ*": "qal perfect + vav consecutive, 3rd person masculine singular - will call", "*YHWH*": "proper noun - divine name", "*hāyāh*": "qal perfect + vav consecutive, 3rd person masculine singular - will be", "*ḥēṭəʾ*": "noun, masculine singular - sin" }, "variants": { "*šāmar*": "guard/take heed/beware", "*dāḇār*": "word/matter/thought", "*bəliyyaʿal*": "worthlessness/wickedness/baseness", "*lēʾmōr*": "saying/thinking", "*rāʿāh*": "be evil/be displeased/look unfavorably", "*qārāʾ*": "call/cry out/call upon", "*ḥēṭəʾ*": "sin/guilt/fault" } }

Other Translations

• GT, oversatt fra Hebraisk

  Vokt deg for at det ikke finnes en ond tanke i hjertet ditt, og at du sier: 'Det sjuende året, sabbatsåret, nærmer seg,' så blikket ditt blir ondt mot din fattige bror, slik at du gir ham ingenting. Han kan da rope til Herren mot deg, og du vil bli regnet som skyldig i synd.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Vokt deg så det ikke oppstår en ond tanke i ditt hjerte, og du sier: Det sjuende året, ettergivelsesåret, nærmer seg; og du ser ondt på din fattige bror, og ikke gir ham noe, slik at han roper til Herren mot deg, og det blir synd for deg.

• Norsk King James

  Vær på vakt så du ikke lar en ond tanke komme inn i hjertet ditt, som sier: Det syvende året, året for ettergivelse, nærmer seg; og ditt øye er ondt mot din fattige bror, så du gir ham ingenting; og han roper til Herren mot deg, og det vil bli en synd for deg.

• Modernisert Norsk Bibel 1866

  Pass på at det ikke er onde tanker i hjertet ditt, så du sier: Det syvende året, ettergivelsesåret, er nær, og dermed blir gjerrig mot din fattige bror og ikke gir ham noe. Da vil han rope til Herren mot deg, og det vil bli til synd for deg.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Vokt deg at du ikke lar en ond tanke oppstå i ditt hjerte og sier: 'Det syvende året, ettergivelsesåret, er nær', og at ditt blikk blir ondt mot din fattige bror, så du ikke gir ham noe. Da vil han rope til Herren over deg, og det vil være synd på din del.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Pass på at det ikke er en tanke i ditt onde hjerte som sier: Det syvende året, frigjøringsåret, er nær; og ditt øye er slemt mot din fattige bror, og du gir ham ingenting; og han roper til Herren mot deg, og det blir en synd for deg.

• o3-mini KJV Norsk

  Pass på at du ikke utvikler en tanke i ditt onde hjerte om at den syvende år, frigjøringsåret, snart er kommen, og så at dine øyne ser ondt på din fattige bror slik at du ikke vil gi ham noe; for da vil han rope til Herren, og det vil bli en synd for deg.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Pass på at det ikke er en tanke i ditt onde hjerte som sier: Det syvende året, frigjøringsåret, er nær; og ditt øye er slemt mot din fattige bror, og du gir ham ingenting; og han roper til Herren mot deg, og det blir en synd for deg.

• Lingvistisk bibeloversettelse fra grunntekst

  Vokt deg for at det ikke oppstår en ondsinnet tanke i ditt hjerte og du sier: 'Det syvende året, ettergivelsesåret, nærmer seg', og så ser du skjellende på din fattige bror og nekter å gi ham noe; da vil han rope til Herren mot deg, og det vil bli din synd.

• Linguistic Bible Translation from Source Texts

  Be careful not to harbor this wicked thought in your heart: 'The seventh year, the year of release, is near,' and you look grudgingly on your poor brother and give him nothing. He will cry out to the Lord against you, and you will be guilty of sin.

• GT, oversatt fra hebraisk Aug2024

  Vokt dere for å ha onde tanker i deres hjerter og si: 'Det nærmer seg det syvende året, ettergivelsesåret', så dere ser med onde øyne på deres fattige bror og ikke gir ham noe. Da vil han rope til Herren mot dere, og det vil være synd i dere.

• Original Norsk Bibel 1866

  Tag dig vare, at der ikke er Belials Ord i dit Hjerte, at du skal sige: Det syvende Aar, Eftergivelsens Aar, er nær, og du skal være karrig imod din fattige Broder og ikke give ham; da skal han raabe over dig til Herren, og det skal være dig til Synd.

• King James Version 1769 (Standard Version)

  Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

• KJV 1769 norsk

  Pass på at det ikke blir en egoistisk tanke i ditt onde hjerte og si: 'Det syvende året, frigivelsesåret, nærmer seg'; og at ditt øye ser ondt på din fattige bror, og at du ikke gir ham noe, slik at han roper til Herren mot deg, og det blir til synd for deg.

• KJV1611 - Moderne engelsk

  Beware that there is not a wicked thought in your heart, saying, 'The seventh year, the year of release, is at hand,' and your eye be evil against your poor brother, and you give him nothing; and he cries to the LORD against you, and it be sin to you.

• King James Version 1611 (Original)

  Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

• Norsk oversettelse av Webster

  Pass på at det ikke er en ond tanke i ditt hjerte og si: "Det syvende året, etterlattelsens år, er nært," så ditt øye blir ondt mot din fattige bror, og du ikke gir ham noe; og han roper til HERREN mot deg, og det blir din synd.

• Norsk oversettelse av Youngs Literal Translation

  Vokt deg så det ikke er et snev av ondskap i hjertet som sier: Det nærmer seg det sjuende året, frisettelens år; og du er knipen mot din trengende bror og gir ham ikke, og han roper til Herren mot deg, og det blir synd på deg.

• Norsk oversettelse av ASV1901

  Pass på at det ikke er en ugunstig tanke i ditt hjerte, som sier: Det sjuende året, ettergivelsesåret, er nær; og ditt øye bli vondt mot din fattige bror, og du gir ham ingenting; og han roper til Herren mot deg, og det blir synd for deg.

• Norsk oversettelse av BBE

  Og pass på at dere ikke har onde tanker i hjertet, og sier til dere selv: Det sjuende året, ettergivelsesåret, er nær; og så ser kaldt på deres fattige landsmann og gir ham ingenting. Da vil han rope til Herren mot dere, og det vil bli sett som synd hos dere.

• Tyndale Bible (1526/1534)

  And beware that there be not a poynte of Belial in thine hert, that thou woldest saye. The seuenth yere, the yere of fredome is at honde, and therfore it greue the to loke on thy poore brother and geuest him nought and he then crye vnto the Lorde agenst the and it be synne vnto the:

• Coverdale Bible (1535)

  Bewarre, that there be not a poynte of Belial in thine hert, that thou woldest saye: The seuenth yeare, the yeare of Fredome is at honde. For yf thou lokest not fredly vpo thy poore brother, and geuest him nothinge then shall he crye ouer the vnto the LORDE, and it shall be synne vnto the:

• Geneva Bible (1560)

  Beware that there be not a wicked thought in thine heart, to say, The seuenth yeere, the yeere of freedome is at hand: therefore it grieueth thee to looke on thy poore brother, and thou giuest him nought, and he crie vnto the Lorde against thee, so that sinne be in thee:

• Bishops' Bible (1568)

  Beware that there be not a wicked thought in thine heart, that thou wouldest say, the seuenth yere, the yere of freedome is at hande: and therfore it greeueth thee to loke on thy poore brother, and geuest hym naught, and he then crye vnto the Lorde agaynst thee, and it be sinne vnto thee:

• Authorized King James Version (1611)

  Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.

• Webster's Bible (1833)

  Beware that there not be a base thought in your heart, saying, The seventh year, the year of release, is at hand; and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you.

• Young's Literal Translation (1862/1898)

  `Take heed to thee lest there be a word in thy heart -- worthless, saying, Near `is' the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin;

• American Standard Version (1901)

  Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.

• Bible in Basic English (1941)

  And see that there is no evil thought in your heart, moving you to say to yourself, The seventh year, the year of forgiveness is near; and so looking coldly on your poor countryman you give him nothing; and he will make an outcry to the Lord against you, and it will be judged as sin in you.

• World English Bible (2000)

  Beware that there not be a base thought in your heart, saying, "The seventh year, the year of release, is at hand;" and your eye be evil against your poor brother, and you give him nothing; and he cry to Yahweh against you, and it be sin to you.

• NET Bible® (New English Translation)

  Be careful lest you entertain the wicked thought that the seventh year, the year of cancellation of debts, has almost arrived, and your attitude be wrong toward your impoverished fellow Israelite and you do not lend him anything; he will cry out to the LORD against you and you will be regarded as having sinned.

Referenced Verses

• Deut 24:15 : 15 { "verseID": "Deuteronomy.24.15", "source": "בְּיוֹמוֹ֩ תִתֵּ֨ן שְׂכָר֜וֹ וְֽלֹא־תָב֧וֹא עָלָ֣יו הַשֶּׁ֗מֶשׁ כִּ֤י עָנִי֙ ה֔וּא וְאֵלָ֕יו ה֥וּא נֹשֵׂ֖א אֶת־נַפְשׁ֑וֹ וְלֹֽא־יִקְרָ֤א עָלֶ֙יךָ֙ אֶל־יְהוָ֔ה וְהָיָ֥ה בְךָ֖ חֵֽטְא׃", "text": "In his day *tittēn* his *śəkārô* and not *tābôʾ* upon him *haššemeš*, for *ʿānî* *hûʾ* and to it *hûʾ* *nōśēʾ* *ʾet*-his *napšô*; and not *yiqrāʾ* against you to *YHWH* and *hāyâ* in you *ḥēṭə*.", "grammar": { "*tittēn*": "qal imperfect 2nd masculine singular - you shall give", "*śəkārô*": "masculine singular noun with 3rd masculine singular suffix - his wages", "*tābôʾ*": "qal imperfect 3rd feminine singular - it sets", "*haššemeš*": "definite feminine singular noun - the sun", "*ʿānî*": "adjective masculine singular - poor/afflicted", "*hûʾ*": "3rd masculine singular pronoun - he", "*nōśēʾ*": "qal participle masculine singular - lifting/setting", "*napšô*": "feminine singular noun with 3rd masculine singular suffix - his soul/life", "*yiqrāʾ*": "qal imperfect 3rd masculine singular - he calls/cries out", "*hāyâ*": "qal perfect 3rd masculine singular - there will be", "*ḥēṭə*": "masculine singular noun - sin" }, "variants": { "*nōśēʾ* *ʾet*-his *napšô*": "sets his heart upon it/lifts his soul to it/depends on it for his life", "*yiqrāʾ* against you to *YHWH*": "cry out against you to YHWH/call to YHWH about you" } }
• Matt 20:15 : 15 { "verseID": "Matthew.20.15", "source": "Ἢ οὐκ ἔξεστίν μοι ποιῆσαι ὃ θέλω ἐν τοῖς ἐμοῖς; εἰ ὁ ὀφθαλμός σου πονηρός ἐστιν, ὅτι ἐγὼ ἀγαθός εἰμι;", "text": "Or not is it *exestin* for me to *poiēsai* what I *thelō* with the things *emois*? If the *ophthalmos* of you *ponēros* *estin*, because I *agathos* *eimi*?", "grammar": { "*ē*": "conjunction - or", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*poiēsai*": "aorist infinitive - to do", "*thelō*": "present, 1st singular - I wish/want", "*emois*": "dative, neuter, plural - my own things", "*ei*": "conditional particle - if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros*": "nominative, masculine, singular - evil/bad", "*estin*": "present, 3rd singular - is", "*hoti*": "conjunction - because", "*agathos*": "nominative, masculine, singular - good", "*eimi*": "present, 1st singular - I am" }, "variants": { "*exestin*": "is lawful/is permitted/is allowed", "*ponēros*": "evil/bad/envious", "*ophthalmos ponēros*": "evil eye (idiom for envy/jealousy)", "*agathos*": "good/generous" } }
• Prov 23:6 : 6 { "verseID": "Proverbs.23.6", "source": "אַל־תִּלְחַ֗ם אֶת־לֶ֭חֶם רַ֣ע עָ֑יִן וְאַל־*תתאו **תִּ֝תְאָ֗יו לְמַטְעַמֹּתָֽיו׃", "text": "Not *tilḥam* with *leḥem raʿ ʿāyin* and not *titʾāyw* to *maṭʿammōṯāyw*.", "grammar": { "*tilḥam*": "qal imperfect, 2nd person masculine singular - eat/dine", "*leḥem*": "noun, masculine singular - bread/food", "*raʿ ʿāyin*": "adjective + noun construct - evil of eye/one with evil eye", "*titʾāyw*": "hithpael imperfect, 2nd person masculine singular - desire/crave", "*maṭʿammōṯāyw*": "noun, feminine plural + 3rd person masculine singular suffix - his delicacies/dainties" }, "variants": { "*tilḥam*": "eat/dine/partake of", "*leḥem raʿ ʿāyin*": "bread of one with evil eye/food of a stingy person/meal of a begrudging host", "*titʾāyw*": "desire/crave/long for", "*maṭʿammōṯāyw*": "his delicacies/tasty foods/delights" } }
• Prov 28:22 : 22 { "verseID": "Proverbs.28.22", "source": "נִֽבֳהָֽ‪[m]‬ל לַה֗וֹן אִ֭ישׁ רַ֣ע עָ֑יִן וְלֹֽא־יֵ֝דַע כִּי־חֶ֥סֶר יְבֹאֶֽנּוּ׃", "text": "*niḇŏhāl* *lahôn* *'îš* *ra'* *'āyin* *wəlō'*-*yēḏa'* *kî*-*ḥeser* *yəḇō'ennû*", "grammar": { "*niḇŏhāl*": "Niphal participle, masculine singular - hastening/being anxious", "*lahôn*": "preposition + noun, masculine singular - for wealth", "*'îš*": "noun, masculine singular - man", "*ra'*": "adjective, masculine singular construct - evil of", "*'āyin*": "noun, feminine singular - eye", "*wəlō'*-*yēḏa'*": "conjunction + negative particle + Qal imperfect, 3rd person masculine singular - and does not know", "*kî*-*ḥeser*": "conjunction + noun, masculine singular - that poverty", "*yəḇō'ennû*": "Qal imperfect, 3rd person masculine singular + 3rd person masculine singular suffix - will come upon him" }, "variants": { "*niḇŏhāl*": "hastening/anxious/troubled", "*hôn*": "wealth/riches/substance", "*'îš*": "man/person", "*ra'* *'āyin*": "evil of eye/having evil eye/envious", "*yēḏa'*": "knows/understands/perceives", "*ḥeser*": "poverty/want/lack", "*yəḇō'ennû*": "will come upon him/will overtake him" } }
• Exod 22:23 : 23 { "verseID": "Exodus.22.23", "source": "וְחָרָ֣ה אַפִּ֔י וְהָרַגְתִּ֥י אֶתְכֶ֖ם בֶּחָ֑רֶב וְהָי֤וּ נְשֵׁיכֶם֙ אַלְמָנ֔וֹת וּבְנֵיכֶ֖ם יְתֹמִֽים׃", "text": "And *wĕḥārâ ʾappî*, and *wĕhāragtî* you with *ḥāreb*, and *wĕhāyû nĕšêkem ʾalmānôt* and *bĕnêkem yĕtōmîm*.", "grammar": { "*wĕḥārâ*": "qal perfect with waw consecutive, 3rd masculine singular, 'and it will burn'", "*ʾappî*": "masculine singular noun with 1st common singular suffix, 'my anger'", "*wĕhāragtî*": "qal perfect with waw consecutive, 1st common singular, 'and I will kill'", "*ḥāreb*": "feminine singular noun, 'sword'", "*wĕhāyû*": "qal perfect with waw consecutive, 3rd common plural, 'and they will be'", "*nĕšêkem*": "feminine plural noun with 2nd masculine plural suffix, 'your wives'", "*ʾalmānôt*": "feminine plural noun, 'widows'", "*bĕnêkem*": "masculine plural noun with 2nd masculine plural suffix, 'your sons'", "*yĕtōmîm*": "masculine plural noun, 'orphans/fatherless'" }, "variants": { "*wĕḥārâ ʾappî*": "my anger will burn/I will become angry", "*wĕhāragtî*": "I will kill/slay/put to death" } }
• Job 34:28 : 28 { "verseID": "Job.34.28", "source": "לְהָבִ֣יא עָ֭לָיו צַֽעֲקַת־דָּ֑ל וְצַעֲקַ֖ת עֲנִיִּ֣ים יִשְׁמָֽע׃", "text": "*ləhābîʾ* *ʿālāyw* *ṣaʿăqat-dāl* *wə-ṣaʿăqat* *ʿăniyyîm* *yišmāʿ*", "grammar": { "*ləhābîʾ*": "preposition + Hiphil infinitive construct - to bring", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - upon him", "*ṣaʿăqat*": "feminine singular construct noun - cry of", "*dāl*": "adjective, masculine singular - poor", "*wə-ṣaʿăqat*": "waw conjunction + feminine singular construct noun - and cry of", "*ʿăniyyîm*": "adjective, masculine plural - afflicted", "*yišmāʿ*": "Qal imperfect, 3rd masculine singular - he hears" }, "variants": { "*ləhābîʾ*": "to bring/to cause to come/to bring about", "*ṣaʿăqat*": "cry/outcry/call for help", "*dāl*": "poor/weak/needy", "*ʿăniyyîm*": "afflicted/oppressed/poor", "*yišmāʿ*": "he hears/he listens to/he heeds" } }
• Jas 5:4 : 4 { "verseID": "James.5.4", "source": "Ἰδοὺ, ὁ μισθὸς τῶν ἐργατῶν τῶν ἀμησάντων τὰς χώρας ὑμῶν, ὁ ἀπεστερημένος ἀφʼ ὑμῶν, κράζει: καὶ αἱ βοαὶ τῶν θερισάντων εἰς τὰ ὦτα Κυρίου Σαβαὼθ εἰσεληλύθασιν.", "text": "*Idou*, the *misthos* of the *ergatōn tōn amēsantōn* the *chōras* of you, the *apesterēmenos aph'* you, *krazei*: and the *boai tōn therisantōn eis* the *ōta Kyriou Sabaōth eiselēlythasin*.", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*misthos*": "nominative, masculine, singular - wages/payment", "*ergatōn*": "genitive, masculine, plural - workers/laborers", "*amēsantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*chōras*": "accusative, feminine, plural - fields/lands", "*apesterēmenos*": "perfect passive participle, nominative, masculine, singular - having been withheld/defrauded", "*aph'*": "preposition + genitive - from/by", "*krazei*": "present active, 3rd singular - cries out/shouts", "*boai*": "nominative, feminine, plural - cries/shouts", "*therisantōn*": "aorist active participle, genitive, masculine, plural - having harvested/reaped", "*eis*": "preposition + accusative - into/to", "*ōta*": "accusative, neuter, plural - ears", "*Kyriou*": "genitive, masculine, singular - Lord", "*Sabaōth*": "genitive - of hosts/armies (untranslated Hebrew term)", "*eiselēlythasin*": "perfect active, 3rd plural - have entered/come into" }, "variants": { "*Idou*": "behold/look/see", "*misthos*": "wages/payment/reward", "*ergatōn*": "workers/laborers", "*amēsantōn*": "having harvested/reaped/mowed", "*chōras*": "fields/lands/regions", "*apesterēmenos*": "having been withheld/defrauded/kept back by fraud", "*krazei*": "cries out/shouts/calls loudly", "*boai*": "cries/shouts/outcries", "*therisantōn*": "having harvested/reaped (can refer specifically to grain harvest)", "*Sabaōth*": "of hosts/armies (Hebrew military term)" } }
• Jas 5:9 : 9 { "verseID": "James.5.9", "source": "Μὴ στενάζετε κατʼ ἀλλήλων, ἀδελφοί, ἵνα μὴ κατακριθῆτε: ἰδού, ὁ κριτὴς πρὸ τῶν θυρῶν ἕστηκεν.", "text": "*Mē stenazete kat'* one another, *adelphoi*, *hina mē katakrithēte*: *idou*, the *kritēs pro tōn thyrōn hestēken*.", "grammar": { "*Mē stenazete*": "present active imperative + negative, 2nd plural - do not groan/complain", "*kat'*": "preposition + genitive - against", "one another": "genitive, masculine, plural - each other", "*adelphoi*": "vocative, masculine, plural - brothers", "*hina mē*": "negative purpose clause - so that not", "*katakrithēte*": "aorist passive subjunctive, 2nd plural - you might be judged/condemned", "*idou*": "aorist middle imperative - behold/look", "*kritēs*": "nominative, masculine, singular - judge", "*pro*": "preposition + genitive - before/in front of", "*tōn thyrōn*": "genitive, feminine, plural - the doors", "*hestēken*": "perfect active, 3rd singular - has taken his stand/is standing" }, "variants": { "*stenazete*": "groan/complain/sigh (against)", "*adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*katakrithēte*": "you might be judged/condemned/sentenced", "*kritēs*": "judge/one who passes judgment", "*pro tōn thyrōn*": "before the doors/at the doors (idiom for imminent arrival)", "*hestēken*": "has taken his stand/is standing/is positioned (perfect tense indicating lasting state)" } }
• 1 Pet 4:9 : 9 { "verseID": "1 Peter.4.9", "source": "Φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμῶν.", "text": "*Philoxenoi* to one another *aneu gongysmōn*.", "grammar": { "*Philoxenoi*": "nominative, masculine, plural - hospitable ones", "*aneu*": "preposition - without", "*gongysmōn*": "genitive, masculine, plural - of grumblings/complaints" }, "variants": { "*Philoxenoi*": "hospitable/lovers of strangers/given to hospitality", "*gongysmōn*": "grumblings/complaints/murmuring" } }
• 1 John 3:15-17 : 15 { "verseID": "1 John.3.15", "source": "Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν: καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.", "text": "Everyone *misōn* the *adelphon* of him *anthrōpoktonos estin*: and you *oidate* that every *anthrōpoktonos* not *echei zōēn aiōnion* in him *menousan*.", "grammar": { "*misōn*": "present active participle, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother", "*anthrōpoktonos*": "nominative, masculine, singular - murderer", "*estin*": "present active, 3rd singular - is", "*oidate*": "perfect active, 2nd plural - you know", "*echei*": "present active, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*menousan*": "present active participle, accusative, feminine, singular - abiding" }, "variants": { "*misōn*": "hating/detesting", "*adelphon*": "brother/fellow believer", "*anthrōpoktonos*": "murderer/man-slayer", "*oidate*": "you know/understand (with certainty)", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*menousan*": "abiding/remaining/continuing" } } 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } } 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }
• Exod 3:7 : 7 { "verseID": "Exodus.3.7", "source": "וַיֹּ֣אמֶר יְהוָ֔ה רָאֹ֥ה רָאִ֛יתִי אֶת־עֳנִ֥י עַמִּ֖י אֲשֶׁ֣ר בְּמִצְרָ֑יִם וְאֶת־צַעֲקָתָ֤ם שָׁמַ֙עְתִּי֙ מִפְּנֵ֣י נֹֽגְשָׂ֔יו כִּ֥י יָדַ֖עְתִּי אֶת־מַכְאֹבָֽיו׃", "text": "*Wayyōʾmer* *YHWH* *rāʾōh* *rāʾîtî* *ʾet*-*'ŏnî* *'ammî* that in-*Miṣrayim* and-*ʾet*-*ṣa'ăqātām* *šāma'tî* from-*penê* *nōḡśāyw* for *yāda'tî* *ʾet*-*maḵʾōḇāyw*.", "grammar": { "*Wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - Yahweh/LORD", "*rāʾōh*": "infinitive absolute - seeing", "*rāʾîtî*": "perfect, 1st person singular - I have seen", "*'ŏnî*": "noun, masculine singular construct - affliction of", "*'ammî*": "noun, masculine singular with 1st person singular suffix - my people", "*Miṣrayim*": "proper noun - Egypt", "*ṣa'ăqātām*": "noun, feminine singular with 3rd masculine plural suffix - their cry", "*šāma'tî*": "perfect, 1st person singular - I have heard", "*penê*": "noun, masculine plural construct - face/presence of", "*nōḡśāyw*": "participle, masculine plural with 3rd masculine singular suffix - his taskmasters", "*yāda'tî*": "perfect, 1st person singular - I know", "*maḵʾōḇāyw*": "noun, masculine plural with 3rd masculine singular suffix - his sufferings/pains" }, "variants": { "*rāʾōh* *rāʾîtî*": "I have surely seen/I have indeed seen/I have definitely seen", "*'ŏnî*": "affliction/suffering/distress", "*nōḡśāyw*": "his taskmasters/oppressors/overseers", "*maḵʾōḇāyw*": "his sufferings/pains/sorrows" } }
• Ps 9:12 : 12 { "verseID": "Psalms.9.12", "source": "זַמְּר֗וּ לַ֭יהוָה יֹשֵׁ֣ב צִיּ֑וֹן הַגִּ֥ידוּ בָ֝עַמִּ֗ים עֲלִֽילוֹתָֽיו׃", "text": "*Zāmar* to *YHWH* *yāšab* *ṣiyyôn*; *nāgad* among the *'am* his *'ălîlâ*", "grammar": { "*zāmar*": "piel imperative masculine plural - 'sing praise'", "*YHWH*": "divine name with lamed prefix - 'to the LORD'", "*yāšab*": "qal participle masculine singular - 'the one who dwells in'", "*ṣiyyôn*": "proper noun - 'Zion'", "*nāgad*": "hiphil imperative masculine plural - 'declare/proclaim'", "*'am*": "masculine plural noun with bet prefix - 'among the peoples'", "*'ălîlâ*": "feminine plural noun with 3rd person masculine singular suffix - 'his deeds'" }, "variants": { "*zāmar*": "sing praise/make music/celebrate in song", "*yāšab*": "dwelling/sitting/inhabiting/enthroned", "*ṣiyyôn*": "Zion (location in Jerusalem)", "*nāgad*": "declare/proclaim/announce/tell", "*'am*": "peoples/nations/tribes", "*'ălîlâ*": "deeds/actions/practices/achievements" } }
• Prov 4:23 : 23 { "verseID": "Proverbs.4.23", "source": "מִֽכָּל־מִ֭שְׁמָר נְצֹ֣ר לִבֶּ֑ךָ כִּֽי־מִ֝מֶּ֗נּוּ תּוֹצְא֥וֹת חַיִּֽים׃", "text": "*mikkāl-mišmār* *nəṣōr* *libbekā* *kî-mimmennû* *tôṣəʾôt* *ḥayyîm*", "grammar": { "*mikkāl-mišmār*": "preposition + noun, masculine singular + masculine singular noun - above all guarding", "*nəṣōr*": "imperative, masculine singular, qal - keep/guard", "*libbekā*": "masculine singular noun + 2nd person masculine singular suffix - your heart", "*kî-mimmennû*": "conjunction + preposition + 3rd person masculine singular suffix - for from it", "*tôṣəʾôt*": "feminine plural construct noun - outgoings of", "*ḥayyîm*": "masculine plural noun - life" }, "variants": { "*mišmār*": "guarding/watch/guard post", "*nəṣōr*": "keep/guard/preserve/watch", "*tôṣəʾôt*": "outgoings/sources/boundaries/extremities" } }
• Prov 21:13 : 13 { "verseID": "Proverbs.21.13", "source": "אֹטֵ֣ם אָ֭זְנוֹ מִזַּעֲקַת־דָּ֑ל גַּֽם־ה֥וּא יִ֝קְרָ֗א וְלֹ֣א יֵעָנֶֽה", "text": "*ʾōṭēm* *ʾāznô* from-*zaʿăqat*-*dāl* also-he *yiqrāʾ* and-not *yēʿāneh*", "grammar": { "*ʾōṭēm*": "qal participle masculine singular - stopping up", "*ʾāznô*": "singular noun + 3rd masculine singular suffix - his ear", "*zaʿăqat*": "construct singular noun - cry of", "*dāl*": "masculine singular adjective - poor person", "*yiqrāʾ*": "3rd masculine singular qal imperfect - he will call", "*yēʿāneh*": "3rd masculine singular niphal imperfect - he will be answered" }, "variants": { "*ʾōṭēm*": "stopping up/closing/shutting", "*zaʿăqat*": "cry/outcry/call for help", "*dāl*": "poor person/weak one/needy", "*yiqrāʾ*": "will call/cry out/shout", "*yēʿāneh*": "will be answered/will receive a response" } }
• Deut 15:1 : 1 { "verseID": "Deuteronomy.15.1", "source": "מִקֵּ֥ץ שֶֽׁבַע־שָׁנִ֖ים תַּעֲשֶׂ֥ה שְׁמִטָּֽה׃", "text": "From *qēṣ* of *šeḇaʿ-šānîm* you shall *ʿāśāh* *šəmiṭṭāh*.", "grammar": { "*qēṣ*": "construct state, masculine singular - end/edge/extremity of", "*šeḇaʿ-šānîm*": "numeral construct + feminine plural noun - seven years", "*ʿāśāh*": "qal imperfect, 2nd person masculine singular - you shall make/do", "*šəmiṭṭāh*": "feminine singular noun - release/remission" }, "variants": { "*qēṣ*": "end/extremity/conclusion", "*šəmiṭṭāh*": "release/remission/letting drop/cancellation of debts" } }
• Deut 28:54-56 : 54 { "verseID": "Deuteronomy.28.54", "source": "הָאִישׁ֙ הָרַ֣ךְ בְּךָ֔ וְהֶעָנֹ֖ג מְאֹ֑ד תֵּרַ֨ע עֵינ֤וֹ בְאָחִיו֙ וּבְאֵ֣שֶׁת חֵיק֔וֹ וּבְיֶ֥תֶר בָּנָ֖יו אֲשֶׁ֥ר יוֹתִֽיר׃", "text": "The-*ʾîš* the-*rak* in-you and-the-*ʿānōg* *mĕʾōd*, *tēraʿ* *ʿênô* against-*ʾāḥîw* and-against-*ʾēšet* *ḥêqô* and-against-*yeter* *bānāw* which *yôtîr*.", "grammar": { "*ʾîš*": "noun masculine singular - man", "*rak*": "adjective masculine singular - tender/soft/delicate", "*ʿānōg*": "adjective masculine singular - dainty/delicate/luxurious", "*mĕʾōd*": "adverb - very/exceedingly", "*tēraʿ*": "Qal imperfect 3rd feminine singular - will be evil", "*ʿênô*": "noun feminine singular construct with 3rd person masculine singular suffix - his eye", "*ʾāḥîw*": "noun masculine singular construct with 3rd person masculine singular suffix - his brother", "*ʾēšet*": "noun feminine singular construct - wife of", "*ḥêqô*": "noun masculine singular construct with 3rd person masculine singular suffix - his bosom", "*yeter*": "noun masculine singular construct - remainder/rest of", "*bānāw*": "noun masculine plural construct with 3rd person masculine singular suffix - his sons", "*yôtîr*": "Hiphil imperfect 3rd masculine singular - he will leave remaining" }, "variants": { "*rak*": "tender/soft/delicate/sensitive/pampered", "*ʿānōg*": "dainty/delicate/luxurious/refined", "*tēraʿ* *ʿênô*": "his eye will be evil/he will look with evil intent/he will be stingy toward", "*ḥêqô*": "his bosom/his embrace/his lap", "*yeter*": "remainder/rest/remnant" } } 55 { "verseID": "Deuteronomy.28.55", "source": "מִתֵּ֣ת ׀ לְאַחַ֣ד מֵהֶ֗ם מִבְּשַׂ֤ר בָּנָיו֙ אֲשֶׁ֣ר יֹאכֵ֔ל מִבְּלִ֥י הִשְׁאִֽיר־ל֖וֹ כֹּ֑ל בְּמָצוֹר֙ וּבְמָצ֔וֹק אֲשֶׁ֨ר יָצִ֥יק לְךָ֛ אֹיִבְךָ֖ בְּכָל־שְׁעָרֶֽיךָ׃", "text": "From-*tēt* to-*ʾaḥad* of-them from-*bĕśar* *bānāyw* which *yōʾkēl*, from-*bĕlî* *hišʾîr*-to-him *kōl*, in-*māṣôr* and-in-*māṣôq* which *yāṣîq* to-you *ʾōyibĕkā* in-all-*šĕʿārêkā*.", "grammar": { "*tēt*": "Qal infinitive construct - giving", "*ʾaḥad*": "numeral masculine singular - one", "*bĕśar*": "noun masculine singular construct - flesh of", "*bānāyw*": "noun masculine plural construct with 3rd person masculine singular suffix - his sons", "*yōʾkēl*": "Qal imperfect 3rd masculine singular - he will eat", "*bĕlî*": "preposition - without", "*hišʾîr*": "Hiphil infinitive construct - leaving", "*kōl*": "noun masculine singular - all/any", "*māṣôr*": "noun masculine singular - siege/distress", "*māṣôq*": "noun masculine singular - straits/distress", "*yāṣîq*": "Hiphil imperfect 3rd masculine singular - will distress/harass", "*ʾōyibĕkā*": "Qal participle masculine singular with 2nd person masculine singular suffix - your enemy", "*šĕʿārêkā*": "noun masculine plural construct with 2nd person masculine singular suffix - your gates/cities" }, "variants": { "*tēt*": "giving/offering/providing", "*bĕśar*": "flesh/meat/body", "*bĕlî*": "without/because of not/failure to", "*māṣôr*": "siege/distress/constraint", "*māṣôq*": "straits/distress/anguish", "*yāṣîq*": "distress/harass/oppress", "*šĕʿārêkā*": "your gates/your cities/your towns" } } 56 { "verseID": "Deuteronomy.28.56", "source": "הָרַכָּ֨ה בְךָ֜ וְהָעֲנֻגָּ֗ה אֲשֶׁ֨ר לֹא־נִסְּתָ֤ה כַף־רַגְלָהּ֙ הַצֵּ֣ג עַל־הָאָ֔רֶץ מֵהִתְעַנֵּ֖ג וּמֵרֹ֑ךְ תֵּרַ֤ע עֵינָהּ֙ בְּאִ֣ישׁ חֵיקָ֔הּ וּבִבְנָ֖הּ וּבְבִתָּֽהּ׃", "text": "The-*rakkāh* in-you and-the-*ʿănuggāh* who not-*nissĕtāh* *kap*-*raglāh* *haṣṣēg* on-the-*ʾāreṣ* from-*hithʿannēg* and-from-*rōk*, *tēraʿ* *ʿênāh* against-*ʾîš* *ḥêqāh* and-against-*bĕnāh* and-against-*bittāh*.", "grammar": { "*rakkāh*": "adjective feminine singular - tender/soft/delicate", "*ʿănuggāh*": "adjective feminine singular - dainty/delicate/luxurious", "*nissĕtāh*": "Piel perfect 3rd feminine singular - she has tried/attempted", "*kap*": "noun feminine singular construct - palm of", "*raglāh*": "noun feminine singular with 3rd person feminine singular suffix - her foot", "*haṣṣēg*": "Hiphil infinitive absolute - to place/set", "*ʾāreṣ*": "noun feminine singular - earth/land/ground", "*hithʿannēg*": "Hithpael infinitive construct - to pamper oneself/be delicate", "*rōk*": "noun masculine singular - tenderness/delicacy", "*tēraʿ*": "Qal imperfect 3rd feminine singular - will be evil", "*ʿênāh*": "noun feminine singular with 3rd person feminine singular suffix - her eye", "*ʾîš*": "noun masculine singular construct - man of", "*ḥêqāh*": "noun masculine singular with 3rd person feminine singular suffix - her bosom", "*bĕnāh*": "noun masculine singular with 3rd person feminine singular suffix - her son", "*bittāh*": "noun feminine singular with 3rd person feminine singular suffix - her daughter" }, "variants": { "*rakkāh*": "tender/soft/delicate/sensitive woman", "*ʿănuggāh*": "dainty/delicate/luxurious/refined woman", "*nissĕtāh*": "she has tried/attempted/tested/ventured", "*kap*-*raglāh* *haṣṣēg*": "to set the sole of her foot", "*hithʿannēg*": "pampering herself/being delicate/being luxurious", "*rōk*": "tenderness/delicacy/softness", "*tēraʿ* *ʿênāh*": "her eye will be evil/she will look with evil intent/she will be stingy" } }
• Jer 17:10 : 10 { "verseID": "Jeremiah.17.10", "source": "אֲנִ֧י יְהוָ֛ה חֹקֵ֥ר לֵ֖ב בֹּחֵ֣ן כְּלָי֑וֹת וְלָתֵ֤ת לְאִישׁ֙ *כדרכו **כִּדְרָכָ֔יו כִּפְרִ֖י מַעֲלָלָֽיו׃", "text": "I *Yhwh* *ḥōqēr* *lēb* *bōḥēn* *kĕlāyôt* and-to-*lātēt* to-*ʾîš* according-to-*dĕrākāyw* according-to-*pĕrî* *maʿălālāyw*", "grammar": { "*Yhwh*": "proper noun - LORD/Yahweh", "*ḥōqēr*": "qal participle masculine singular - searching", "*lēb*": "masculine singular noun - heart", "*bōḥēn*": "qal participle masculine singular - testing", "*kĕlāyôt*": "feminine plural noun - kidneys/innermost being", "*lātēt*": "qal infinitive construct - to give", "*ʾîš*": "masculine singular noun - man/each", "*dĕrākāyw*": "plural noun + 3rd person masculine singular suffix - his ways", "*pĕrî*": "construct state, masculine singular - fruit of", "*maʿălālāyw*": "masculine plural noun + 3rd person masculine singular suffix - his deeds/doings" }, "variants": { "*ḥōqēr*": "searching/examining/exploring", "*bōḥēn*": "testing/examining/trying", "*kĕlāyôt*": "kidneys/innermost being/mind/heart", "*maʿălālāyw*": "his deeds/doings/practices/actions" } }
• Matt 15:19 : 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }
• Prov 24:9 : 9 { "verseID": "Proverbs.24.9", "source": "זִמַּ֣ת אִוֶּ֣לֶת חַטָּ֑את וְתוֹעֲבַ֖ת לְאָדָ֣ם לֵֽץ׃", "text": "*Zimmat* *ʾiwwelet* *ḥaṭṭāʾt* and-*tôʿăbat* to-*ʾādām* *lēṣ*", "grammar": { "*zimmat*": "feminine singular construct - scheme/plan", "*ʾiwwelet*": "feminine singular noun - folly", "*ḥaṭṭāʾt*": "feminine singular noun - sin", "*tôʿăbat*": "feminine singular construct - abomination of", "*ʾādām*": "masculine singular noun with preposition - mankind/person", "*lēṣ*": "masculine singular noun - scoffer/mocker" }, "variants": { "*zimmat*": "scheme/plan/evil purpose", "*ʾiwwelet*": "folly/foolishness", "*ḥaṭṭāʾt*": "sin/offense/wrongdoing", "*tôʿăbat*": "abomination/detestable thing", "*lēṣ*": "scoffer/mocker/one who ridicules" } }
• Matt 25:41-45 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } } 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } }
• Mark 7:21-22 : 21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } } 22 { "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }
• Rom 7:8-9 : 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } } 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } }
• Jas 4:5 : 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }
• Jas 4:17 : 17 { "verseID": "James.4.17", "source": "Εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.", "text": "To one *eidoti* therefore *kalon poiein*, and not *poiounti*, *hamartia* to him *estin*.", "grammar": { "*eidoti*": "perfect active participle, dative, masculine, singular - knowing", "*kalon*": "accusative, neuter, singular - good/right/noble", "*poiein*": "present active infinitive - to do/perform", "*poiounti*": "present active participle, dative, masculine, singular - doing/performing", "*hamartia*": "nominative, feminine, singular - sin/error", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eidoti*": "knowing/understanding/being aware", "*kalon*": "good/right/noble", "*poiein*": "to do/perform/practice", "*poiounti*": "doing/performing/practicing", "*hamartia*": "sin/error/wrongdoing", "*estin*": "is/exists" } }