Verse 4
{ "verseID": "Deuteronomy.29.4", "source": "וָאוֹלֵ֥ךְ אֶתְכֶ֛ם אַרְבָּעִ֥ים שָׁנָ֖ה בַּמִּדְבָּ֑ר לֹֽא־בָל֤וּ שַׂלְמֹֽתֵיכֶם֙ מֵעֲלֵיכֶ֔ם וְנַֽעַלְךָ֥ לֹֽא־בָלְתָ֖ה מֵעַ֥ל רַגְלֶֽךָ׃", "text": "And-*ʾôlēḵ* you *ʾarbāʿîm* *šānāh* in-the-*midbār*; not-*bālû* *śalmōtêḵem* from-upon-you, and-*naʿalḵā* not-*bāltāh* from-upon *ragleḵā*.", "grammar": { "*ʾôlēḵ*": "Hiphil imperfect 1st common singular consecutive - I led", "*ʾarbāʿîm*": "cardinal number - forty", "*šānāh*": "noun feminine singular - year", "*midbār*": "noun masculine singular with definite article - wilderness/desert", "*bālû*": "Qal perfect 3rd common plural - they wore out", "*śalmōtêḵem*": "noun feminine plural construct with 2nd masculine plural suffix - your garments", "*naʿalḵā*": "noun feminine singular construct with 2nd masculine singular suffix - your sandal", "*bāltāh*": "Qal perfect 3rd feminine singular - it wore out", "*ragleḵā*": "noun feminine singular construct with 2nd masculine singular suffix - your foot" }, "variants": { "*ʾôlēḵ*": "I led/guided/conducted", "*midbār*": "wilderness/desert/uninhabited land", "*bālû*": "wore out/decayed/grew old", "*śalmōtêḵem*": "your garments/clothes/outer robes" } }
Other Translations
GT, oversatt fra Hebraisk
Jeg har vandret med dere i førti år i ørkenen. Deres klær er ikke blitt slitte på dere, og dine sko er ikke blitt utslitte på dine føtter.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Likevel har Herren ikke gitt dere et hjerte til å forstå, eller øyne til å se, eller ører til å høre, til denne dag.
Norsk King James
Men Herren har ikke gitt dere et hjerte til å forstå, og øyne til å se, og ører til å høre, før i dag.
Modernisert Norsk Bibel 1866
Men Herren har ikke gitt dere et hjerte til å forstå, øyne til å se med, eller ører til å høre med, frem til denne dag.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
I førti år har jeg ført dere gjennom ørkenen. Klærne deres ble ikke slitt av dere, og sandalene på føttene deres ble ikke slitt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Likevel har Herren ikke gitt dere et hjerte til å forstå, øyne til å se og ører til å høre, inntil denne dag.
o3-mini KJV Norsk
Men HERREN har ennå ikke gitt dere et hjerte som forstår, øyne som ser og ører som hører, til denne dag.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Likevel har Herren ikke gitt dere et hjerte til å forstå, øyne til å se og ører til å høre, inntil denne dag.
Lingvistisk bibeloversettelse fra grunntekst
Jeg førte dere i førti år i ørkenen. Klærne deres ble ikke utslitt, og sandalene ble ikke utslitt på føttene deres.
Linguistic Bible Translation from Source Texts
I led you for forty years in the wilderness. Your clothes did not wear out on you, and your sandals did not wear out on your feet.
GT, oversatt fra hebraisk Aug2024
Jeg har ledet dere førti år i ørkenen. Klærne deres ble ikke utslitt, og skoene på føttene deres ble ikke utslitt.
Original Norsk Bibel 1866
Og Herren haver ikke givet eder Hjerte til at forstaae, eller Øine til at see med, eller Øren til at høre med, indtil denne Dag.
King James Version 1769 (Standard Version)
Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
KJV 1769 norsk
Likevel har Herren ikke gitt dere et sinn til å forstå, øyne til å se, eller ører til å høre, til denne dag.
KJV1611 - Moderne engelsk
Yet the LORD has not given you a heart to understand, and eyes to see, and ears to hear, to this day.
King James Version 1611 (Original)
Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
Norsk oversettelse av Webster
men Herren har ikke gitt dere et hjerte til å forstå, øyne til å se, og ører til å høre, til denne dag.
Norsk oversettelse av Youngs Literal Translation
men Herren har ikke gitt dere et hjerte til å forstå, øyne til å se, og ører til å høre, inntil denne dag.
Norsk oversettelse av ASV1901
Men Herren har ikke gitt dere et hjerte til å forstå, øyne til å se og ører til å høre, inntil denne dag.
Norsk oversettelse av BBE
Men fram til i dag har Herren ikke gitt dere et sinn som kan forstå, eller øyne som ser eller ører som hører.
Tyndale Bible (1526/1534)
and yet the Lorde hath not geuen you an herte to perceaue, nor eyes to se, nor eares to heare vnto this daye.
Coverdale Bible (1535)
And yet vnto this daye hath not the LORDE geuen you an hert that vnderstondeth, eyes that se, & eares that heare.
Geneva Bible (1560)
Yet the Lord hath not giuen you an heart to perceiue, and eyes to see, & eares to heare, vnto this day.
Bishops' Bible (1568)
And yet the Lorde hath not geuen you an heart to perceaue, and eyes to see, and eares to heare, vnto this day.
Authorized King James Version (1611)
Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
Webster's Bible (1833)
but Yahweh has not given you a heart to know, and eyes to see, and ears to hear, to this day.
Young's Literal Translation (1862/1898)
and Jehovah hath not given to you a heart to know, and eyes to see, and ears to hear, till this day,
American Standard Version (1901)
but Jehovah hath not given you a heart to know, and eyes to see, and ears to hear, unto this day.
Bible in Basic English (1941)
But even to this day the Lord has not given you a mind open to knowledge, or seeing eyes or hearing ears.
World English Bible (2000)
but Yahweh has not given you a heart to know, and eyes to see, and ears to hear, to this day.
NET Bible® (New English Translation)
But to this very day the LORD has not given you an understanding mind, perceptive eyes, or discerning ears!
Referenced Verses
- Prov 20:12 : 12 { "verseID": "Proverbs.20.12", "source": "אֹ֣זֶן שֹׁ֭מַעַת וְעַ֣יִן רֹאָ֑ה יְ֝הוָ֗ה עָשָׂ֥ה גַם־שְׁנֵיהֶֽם׃", "text": "*ʾōzen* *šōmaʿat* and-*ʿayin* *rōʾâ* *YHWH* *ʿāśâ* also-both-of-them", "grammar": { "*ʾōzen*": "noun, feminine singular - ear", "*šōmaʿat*": "verb, Qal participle feminine singular - hearing", "*ʿayin*": "noun, feminine singular - eye", "*rōʾâ*": "verb, Qal participle feminine singular - seeing", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʿāśâ*": "verb, Qal perfect 3rd masculine singular - has made" }, "variants": { "*ʾōzen*": "ear/hearing", "*šōmaʿat*": "hearing/listening", "*ʿayin*": "eye/sight", "*rōʾâ*": "seeing/observing", "*YHWH*": "the LORD/Yahweh/the Eternal One", "*ʿāśâ*": "has made/created/formed" } }
- Isa 6:9-9 : 9 { "verseID": "Isaiah.6.9", "source": "וַיֹּ֕אמֶר לֵ֥ךְ וְאָמַרְתָּ֖ לָעָ֣ם הַזֶּ֑ה שִׁמְע֤וּ שָׁמ֙וֹעַ֙ וְאַל־תָּבִ֔ינוּ וּרְא֥וּ רָא֖וֹ וְאַל־תֵּדָֽעוּ׃", "text": "*Wayyōʾmer* go *wəʾāmartā* to the *ʿām* the this *shimʿû* *shāmôaʿ* *wəʾal-tābînû* *ûrəʾû* *rāʾô* *wəʾal-tēdāʿû*.", "grammar": { "*Wayyōʾmer*": "waw consecutive + qal imperfect, 3rd person masculine singular - and he said", "*lēk*": "qal imperative, masculine singular - go", "*wəʾāmartā*": "waw conjunction + qal perfect, 2nd person masculine singular - and you shall say", "*ʿām*": "noun, masculine singular with definite article - the people", "*hazzeh*": "demonstrative pronoun, masculine singular with definite article - this", "*shimʿû*": "qal imperative, masculine plural - hear", "*shāmôaʿ*": "qal infinitive absolute - hearing", "*wəʾal-tābînû*": "waw conjunction + negative particle + qal imperfect, 2nd person masculine plural - but do not understand", "*ûrəʾû*": "waw conjunction + qal imperative, masculine plural - and see", "*rāʾô*": "qal infinitive absolute - seeing", "*wəʾal-tēdāʿû*": "waw conjunction + negative particle + qal imperfect, 2nd person masculine plural - but do not perceive" }, "variants": { "*hālak*": "go/walk/proceed", "*ʿām*": "people/nation/folk", "*shāmaʿ*": "hear/listen/obey", "*bîn*": "understand/discern/consider", "*rāʾāh*": "see/observe/perceive", "*yādaʿ*": "know/perceive/discern" } } 10 { "verseID": "Isaiah.6.10", "source": "הַשְׁמֵן֙ לֵב־הָעָ֣ם הַזֶּ֔ה וְאָזְנָ֥יו הַכְבֵּ֖ד וְעֵינָ֣יו הָשַׁ֑ע פֶּן־יִרְאֶ֨ה בְעֵינָ֜יו וּבְאָזְנָ֣יו יִשְׁמָ֗ע וּלְבָב֥וֹ יָבִ֛ין וָשָׁ֖ב וְרָ֥פָא לֽוֹ׃", "text": "*Hashmēn* *lēb*-the *ʿām* the this *wəʾoznāyw* *hakbēd* *wəʿênāyw* *hāshaʿ* lest-*yirʾeh* with *ʿênāyw* and with *ʾoznāyw* *yishmaʿ* and *ləbābô* *yābîn* *wāshāb* *wərāp̄āʾ* to him.", "grammar": { "*Hashmēn*": "hiphil imperative, masculine singular - make fat", "*lēb*": "noun, masculine singular construct - heart of", "*ʿām*": "noun, masculine singular with definite article - the people", "*hazzeh*": "demonstrative pronoun, masculine singular with definite article - this", "*wəʾoznāyw*": "waw conjunction + noun, feminine dual with 3rd person masculine singular suffix - and his ears", "*hakbēd*": "hiphil imperative, masculine singular - make heavy", "*wəʿênāyw*": "waw conjunction + noun, feminine dual with 3rd person masculine singular suffix - and his eyes", "*hāshaʿ*": "hiphil imperative, masculine singular - shut/smear over", "*pen*": "conjunction - lest", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he sees", "*ʿênāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his eyes", "*yishmaʿ*": "qal imperfect, 3rd person masculine singular - he hears", "*ləbābô*": "noun, masculine singular with 3rd person masculine singular suffix - his heart", "*yābîn*": "qal imperfect, 3rd person masculine singular - he understands", "*wāshāb*": "waw consecutive + qal perfect, 3rd person masculine singular - and returns/repents", "*wərāp̄āʾ*": "waw conjunction + qal perfect, 3rd person masculine singular - and is healed", "*lô*": "preposition with 3rd person masculine singular suffix - to/for him" }, "variants": { "*shāmēn*": "make fat/dull/insensitive", "*lēb*": "heart/mind/inner person", "*kābēd*": "make heavy/dull/unresponsive", "*shāʿaʿ*": "shut/smear over/blind", "*rāʾāh*": "see/observe/perceive", "*shāmaʿ*": "hear/listen/obey", "*bîn*": "understand/discern/consider", "*shûb*": "return/repent/turn back", "*rāp̄āʾ*": "heal/restore/make healthful" } }
- John 8:43 : 43 { "verseID": "John.8.43", "source": "Διὰ τί τὴν λαλιὰν τὴν ἐμὴν οὐ γινώσκετε; ὅτι οὐ δύνασθε ἀκούειν τὸν λόγον τὸν ἐμόν.", "text": "*Dia ti tēn lalian tēn emēn ou ginōskete*? because not *dynasthe akouein ton logon ton emon*.", "grammar": { "*Dia ti*": "preposition + interrogative pronoun - why/for what reason", "*tēn lalian*": "accusative feminine singular - the speech/talk", "*tēn emēn*": "accusative feminine singular - my/mine", "*ou*": "negative particle - not", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*hoti*": "causal conjunction - because", "*dynasthe*": "present middle/passive indicative, 2nd person plural - you are able", "*akouein*": "present active infinitive - to hear/listen to", "*ton logon*": "accusative masculine singular - the word/message", "*ton emon*": "accusative masculine singular - my/mine" }, "variants": { "*Dia ti*": "why/for what reason/for what purpose", "*lalian*": "speech/talk/manner of speaking/discourse", "*ginōskete*": "know/understand/comprehend/recognize", "*dynasthe*": "are able/can/have power", "*akouein*": "to hear/to listen to/to understand", "*logon*": "word/message/account/statement [distinguished from lalian - manner of speaking]" } }
- Acts 28:26-27 : 26 { "verseID": "Acts.28.26", "source": "Λέγον, Πορεύθητι πρὸς τὸν λαὸν τοῦτον, καὶ εἰπόν, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "*Legon*, 'Go *poreuthēti pros ton laon touton*, and *eipon*, \"By *akoē akousete*, and *ou mē sunēte*; and seeing *blepontes blepsete*, and *ou mē idēte*:\"", "grammar": { "*Legon*": "present active participle, nominative neuter singular - saying", "*Poreuthēti*": "aorist passive imperative, 2nd person singular - go", "*pros ton laon touton*": "to this people", "*eipon*": "aorist active imperative, 2nd person singular - say", "*Akoē*": "dative feminine singular - by hearing", "*akousete*": "future active indicative, 2nd person plural - you will hear", "*kai*": "conjunction - and", "*ou mē*": "double negative - by no means", "*sunēte*": "aorist active subjunctive, 2nd person plural - you may understand", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepsete*": "future active indicative, 2nd person plural - you will see", "*idēte*": "aorist active subjunctive, 2nd person plural - you may perceive" }, "variants": { "*Legon*": "saying/speaking", "*Poreuthēti*": "go/proceed/travel", "*laon*": "people/nation", "*eipon*": "say/tell/speak", "*Akoē akousete*": "you will surely hear/by hearing you will hear (Hebraic intensification)", "*sunēte*": "you may understand/comprehend/perceive", "*blepontes blepsete*": "you will surely see/seeing you will see (Hebraic intensification)", "*idēte*": "you may perceive/understand/comprehend" } } 27 { "verseID": "Acts.28.27", "source": "Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσωμαι αὐτούς.", "text": "For *epaxunthē gar hē kardia tou laou toutou*, and with their *ōsin bareōs ēkousan*, and their *ophthalmous autōn ekammusan*; lest they *idōsin tois ophthalmois*, and with their *ōsin akousōsin*, and with the *kardia sunōsin*, and they *epistrepsōsin*, and I *iasōmai autous*.'", "grammar": { "*Epaxunthē*": "aorist passive indicative, 3rd person singular - has been made thick/dulled", "*gar*": "postpositive conjunction - for", "*hē kardia*": "nominative feminine singular - the heart", "*tou laou toutou*": "genitive masculine singular - of this people", "*tois ōsin*": "dative neuter plural - with the ears", "*bareōs*": "adverb - heavily/with difficulty", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*tous ophthalmous autōn*": "accusative masculine plural - their eyes", "*ekammusan*": "aorist active indicative, 3rd person plural - they closed", "*mēpote*": "conjunction - lest", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*tois ophthalmois*": "dative masculine plural - with the eyes", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they might hear", "*tē kardia*": "dative feminine singular - with the heart", "*sunōsin*": "aorist active subjunctive, 3rd person plural - they might understand", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn back", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal", "*autous*": "accusative masculine plural - them" }, "variants": { "*Epaxunthē*": "has been made thick/dulled/hardened/calloused", "*kardia*": "heart/mind/inner being", "*laou*": "people/nation", "*ōsin*": "ears", "*bareōs*": "heavily/with difficulty/reluctantly", "*ēkousan*": "they heard/listened", "*ophthalmous*": "eyes", "*ekammusan*": "they closed/shut", "*idōsin*": "they might see/perceive", "*akousōsin*": "they might hear/listen", "*sunōsin*": "they might understand/comprehend", "*epistrepsōsin*": "they might turn back/return/convert", "*iasōmai*": "I might heal/cure/restore" } }
- Isa 63:17 : 17 { "verseID": "Isaiah.63.17", "source": "לָ֣מָּה תַתְעֵ֤נוּ יְהוָה֙ מִדְּרָכֶ֔יךָ תַּקְשִׁ֥יחַ לִבֵּ֖נוּ מִיִּרְאָתֶ֑ךָ שׁ֚וּב לְמַ֣עַן עֲבָדֶ֔יךָ שִׁבְטֵ֖י נַחֲלָתֶֽךָ׃", "text": "Why *tatʿēnû* *YHWH* from your *dĕrāḵeḵā*? Why *taqšîaḥ* our *libbēnû* from your *yirʾāteḵā*? *šûb* for the sake of your *ʿăbādeḵā*, the *šibṭê* your *naḥălāteḵā*.", "grammar": { "*lāmmāh*": "interrogative adverb - why", "*tatʿēnû*": "Hiphil imperfect, 2nd person masculine singular with 1st person plural suffix - you make us err", "*YHWH*": "proper noun - LORD/Yahweh", "*middĕrāḵeḵā*": "preposition min + noun, feminine plural with 2nd person masculine singular suffix - from your ways", "*taqšîaḥ*": "Hiphil imperfect, 2nd person masculine singular - you harden", "*libbēnû*": "noun, masculine singular with 1st person plural suffix - our heart", "*miyyirʾāteḵā*": "preposition min + noun, feminine singular with 2nd person masculine singular suffix - from fear of you", "*šûb*": "Qal imperative, masculine singular - return", "*lĕmaʿan*": "preposition - for the sake of", "*ʿăbādeḵā*": "noun, masculine plural with 2nd person masculine singular suffix - your servants", "*šibṭê*": "noun, masculine plural construct - tribes of", "*naḥălāteḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your inheritance" }, "variants": { "*tatʿēnû*": "you make us err/you cause us to wander/you lead us astray", "*dĕrāḵeḵā*": "your ways/your paths", "*taqšîaḥ*": "you harden/you make insensitive", "*libbēnû*": "our heart/our mind", "*yirʾāteḵā*": "fear of you/reverence for you", "*šûb*": "return/turn back/restore", "*ʿăbādeḵā*": "your servants/your slaves", "*šibṭê*": "tribes/rods", "*naḥălāteḵā*": "your inheritance/your possession" } }
- Eph 4:18 : 18 { "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } }
- 2 Thess 2:10-12 : 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
- Deut 2:30 : 30 { "verseID": "Deuteronomy.2.30", "source": "וְלֹ֣א אָבָ֗ה סִיחֹן֙ מֶ֣לֶךְ חֶשְׁבּ֔וֹן הַעֲבִרֵ֖נוּ בּ֑וֹ כִּֽי־הִקְשָׁה֩ יְהוָ֨ה אֱלֹהֶ֜יךָ אֶת־רוּח֗וֹ וְאִמֵּץ֙ אֶת־לְבָב֔וֹ לְמַ֛עַן תִּתּ֥וֹ בְיָדְךָ֖ כַּיּ֥וֹם הַזֶּֽה׃", "text": "*wə-lōʾ* *ʾāḇāh* *sîḥōn* *meleḵ* *ḥešbôn* *haʿăḇîrênû* in-him *kî*-*hiqšâ* *YHWH* *ʾĕlōheḵā* *ʾet*-*rûḥô* *wə-ʾimmêṣ* *ʾet*-*ləḇāḇô* *ləmaʿan* *tittô* in-*yādəḵā* *kayyôm* *hazzeh*", "grammar": { "*wə-lōʾ*": "conjunction + negative particle - and not", "*ʾāḇāh*": "verb, Qal perfect 3rd person masculine singular - he was willing", "*sîḥōn*": "proper noun - Sihon", "*meleḵ*": "noun, masculine singular construct - king of", "*ḥešbôn*": "proper noun - Heshbon", "*haʿăḇîrênû*": "verb, Hiphil infinitive construct + 1st person plural suffix - to let us pass through", "*kî*": "conjunction - for/because", "*hiqšâ*": "verb, Hiphil perfect 3rd person masculine singular - he hardened", "*YHWH*": "proper noun - the LORD", "*ʾĕlōheḵā*": "noun, masculine plural construct + 2nd person masculine singular suffix - your God", "*rûḥô*": "noun, feminine singular + 3rd person masculine singular suffix - his spirit", "*wə-ʾimmêṣ*": "conjunction + verb, Piel perfect 3rd person masculine singular - and he strengthened/made obstinate", "*ləḇāḇô*": "noun, masculine singular + 3rd person masculine singular suffix - his heart", "*ləmaʿan*": "conjunction - in order that/so that", "*tittô*": "verb, Qal infinitive construct + 3rd person masculine singular suffix - giving him", "*yādəḵā*": "noun, feminine singular + 2nd person masculine singular suffix - your hand", "*kayyôm*": "preposition + definite article + noun, masculine singular - as the day", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this" }, "variants": { "*ʾāḇāh*": "was willing/consented/agreed", "*haʿăḇîrênû*": "to let us pass through/to allow us to cross/to permit our passage", "*hiqšâ*": "hardened/made stubborn/made unyielding", "*wə-ʾimmêṣ*": "and he strengthened/made obstinate/made firm", "*ləḇāḇô*": "his heart/his mind/his will", "*ləmaʿan*": "in order that/so that/for the purpose of", "*tittô*": "giving him/delivering him/placing him", "*kayyôm* *hazzeh*": "as at this day/as it is today/as at present" } }
- Jas 1:13-17 : 13 { "verseID": "James.1.13", "source": "Μηδεὶς πειραζόμενος Λεγέτω, ὅτι Ἀπὸ Θεοῦ πειράζομαι: ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα:", "text": "No one being *peirazomenos* let him *Legetō*, that From *Theou* I am *peirazomai*: the for *Theos* *apeirastos* *estin* of *kakōn*, *peirazei* and himself no one:", "grammar": { "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted", "*Legetō*": "present, active, imperative, 3rd person singular - let him say", "*Theou*": "genitive, masculine, singular - source (from God)", "*peirazomai*": "present, passive, indicative, 1st person singular - I am being tempted", "*Theos*": "nominative, masculine, singular - subject", "*apeirastos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present, active, indicative, 3rd person singular - is", "*kakōn*": "genitive, neuter, plural - objective genitive (by evil things)", "*peirazei*": "present, active, indicative, 3rd person singular - tempts" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*Legetō*": "let him say/should say", "*peirazomai*": "I am tempted/I am tested/I am tried", "*apeirastos*": "unable to be tempted/not temptable/untested", "*kakōn*": "evil things/bad things/harmful things", "*peirazei*": "tempts/tests/tries" } } 14 { "verseID": "James.1.14", "source": "Ἕκαστος δὲ πειράζεται, ὑπὸ τῆς ἰδίας ἐπιθυμίας ἐξελκόμενος, καὶ δελεαζόμενος.", "text": "Each one and is *peirazetai*, by the *idias epithymias* being *exelkomenos*, and being *deleazomenos*.", "grammar": { "*peirazetai*": "present, passive, indicative, 3rd person singular - is tempted", "*idias*": "genitive, feminine, singular - possessive adjective (own)", "*epithymias*": "genitive, feminine, singular - agent (by desire)", "*exelkomenos*": "present, passive, participle, nominative, masculine, singular - being drawn away", "*deleazomenos*": "present, passive, participle, nominative, masculine, singular - being enticed" }, "variants": { "*peirazetai*": "is tempted/is tested/is tried", "*idias*": "own/personal/individual", "*epithymias*": "desire/lust/craving/passion", "*exelkomenos*": "being drawn away/being dragged away/being lured", "*deleazomenos*": "being enticed/being baited/being lured" } } 15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } } 16 { "verseID": "James.1.16", "source": "Μὴ πλανᾶσθε, ἀδελφοί μου ἀγαπητοί.", "text": "Not be *planasthe*, *adelphoi* of me *agapētoi*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd person plural - be deceived", "*adelphoi*": "vocative, masculine, plural - direct address", "*agapētoi*": "vocative, masculine, plural - adjective modifying *adelphoi*" }, "variants": { "*planasthe*": "be deceived/be led astray/be misled", "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dear/dearly loved" } } 17 { "verseID": "James.1.17", "source": "Πᾶσα δόσις ἀγαθὴ καὶ πᾶν δώρημα τέλειον ἄνωθέν ἐστιν, καταβαῖνον ἀπὸ τοῦ Πατρὸς τῶν φώτων, παρʼ ᾧ οὐκ ἔνι παραλλαγὴ, ἢ τροπῆς ἀποσκίασμα.", "text": "Every *dosis agathē* and every *dōrēma teleion* from *anōthen* *estin*, *katabainon* from the *Patros* of the *phōtōn*, with whom not there *eni* *parallagē*, or of *tropēs aposkiasma*.", "grammar": { "*dosis*": "nominative, feminine, singular - subject", "*agathē*": "nominative, feminine, singular - adjective modifying *dosis*", "*dōrēma*": "nominative, neuter, singular - subject", "*teleion*": "nominative, neuter, singular - adjective modifying *dōrēma*", "*anōthen*": "adverb - from above", "*estin*": "present, active, indicative, 3rd person singular - is", "*katabainon*": "present, active, participle, nominative, neuter, singular - coming down", "*Patros*": "genitive, masculine, singular - source (from Father)", "*phōtōn*": "genitive, neuter, plural - possessive (of lights)", "*eni*": "present, active, indicative, 3rd person singular - is in/exists", "*parallagē*": "nominative, feminine, singular - subject", "*tropēs*": "genitive, feminine, singular - possessive (of shifting)", "*aposkiasma*": "nominative, neuter, singular - subject" }, "variants": { "*dosis*": "gift/giving/act of giving", "*agathē*": "good/beneficial", "*dōrēma*": "gift/present/donation", "*teleion*": "perfect/complete/mature", "*anōthen*": "from above/from heaven/from the beginning", "*katabainon*": "coming down/descending", "*Patros*": "Father/progenitor", "*phōtōn*": "lights/luminaries/sources of light", "*eni*": "is in/exists/is present", "*parallagē*": "variation/change/shifting", "*tropēs*": "turning/changing/shifting", "*aposkiasma*": "shadow/overshadowing/darkening" } }
- Ezek 36:26 : 26 { "verseID": "Ezekiel.36.26", "source": "וְנָתַתִּ֤י לָכֶם֙ לֵ֣ב חָדָ֔שׁ וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י אֶת־לֵ֤ב הָאֶ֙בֶן֙ מִבְּשַׂרְכֶ֔ם וְנָתַתִּ֥י לָכֶ֖ם לֵ֥ב בָּשָֽׂר׃", "text": "And-*nātattî* to-you *lēb* *ḥādāš* and-*rûaḥ* *ḥădāšâ* *ʾettēn* in-*qirbәkhem* and-*hăsirōtî* *lēb* the-*ʾeben* from-*bәśarkhem* and-*nātattî* to-you *lēb* *bāśār*", "grammar": { "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*ḥādāš*": "masculine singular - new", "*rûaḥ*": "feminine singular - spirit", "*ḥădāšâ*": "feminine singular - new", "*ʾettēn*": "Qal imperfect 1st person singular - I will give", "*qirbәkhem*": "masculine singular with 2nd person masculine plural suffix - your midst", "*hăsirōtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will remove", "*lēb*": "masculine singular construct - heart of", "*ʾeben*": "feminine singular - stone", "*bәśarkhem*": "masculine singular with 2nd person masculine plural suffix - your flesh", "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh" }, "variants": { "*nātattî*": "I will give/I will put/I will place", "*lēb*": "heart/mind/inner self", "*ḥādāš*": "new/fresh/renewed", "*rûaḥ*": "spirit/breath/wind", "*ḥădāšâ*": "new/fresh/renewed", "*ʾettēn*": "I will give/I will put/I will place", "*qirbәkhem*": "your midst/within you/inside you", "*hăsirōtî*": "I will remove/I will take away", "*lēb ʾeben*": "heart of stone/stone heart", "*bәśarkhem*": "your flesh/your body", "*lēb bāśār*": "heart of flesh/fleshly heart" } }
- Matt 13:11-15 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } } 12 { "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } } 13 { "verseID": "Matthew.13.13", "source": "Διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ: ὅτι βλέποντες οὐ βλέπουσιν· καὶ ἀκούοντες οὐκ ἀκούουσιν, οὐδὲ συνίουσιν.", "text": "Through this in *parabolais* to them I *lalō*: because *blepontes* not *blepousin*, and *akouontes* not *akouousin*, neither *syniousin*.", "grammar": { "*Dia touto*": "preposition + demonstrative - because of this/therefore", "*en*": "preposition + dative - in", "*parabolais*": "dative, feminine, plural - parables", "*autois*": "dative, masculine, plural - to them", "*lalō*": "present, 1st singular - I speak", "*hoti*": "conjunction - because/that", "*blepontes*": "present participle, nominative, masculine, plural - seeing", "*ou*": "negative particle - not", "*blepousin*": "present, 3rd plural - they see", "*akouontes*": "present participle, nominative, masculine, plural - hearing", "*ouk*": "negative particle - not", "*akouousin*": "present, 3rd plural - they hear", "*oude*": "conjunction - neither/nor", "*syniousin*": "present, 3rd plural - they understand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*parabolais*": "parables/similitudes/analogies", "*lalō*": "I speak/talk/say", "*blepontes ou blepousin*": "seeing they do not see [paradox]", "*akouontes ouk akouousin*": "hearing they do not hear [paradox]", "*syniousin*": "they understand/comprehend/perceive" } } 14 { "verseID": "Matthew.13.14", "source": "Καὶ ἀναπληροῦται ἐπʼ αὐτοῖς ἡ προφητεία Ἠσαΐου, ἡ λέγουσα, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "And *anaplēroutai ep'* them the *prophēteia Ēsaiou*, the one *legousa*, In *akoē akousete*, and *ou mē synēte*; and *blepontes blepsete*, and *ou mē idēte*:", "grammar": { "*anaplēroutai*": "present passive, 3rd singular - is fulfilled", "*ep'*": "preposition + dative - on/upon", "*autois*": "dative, masculine, plural - them", "*prophēteia*": "nominative, feminine, singular - prophecy", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Akoē*": "dative, feminine, singular - in hearing", "*akousete*": "future, 2nd plural - you will hear", "*ou mē*": "double negative - by no means/certainly not", "*synēte*": "aorist subjunctive, 2nd plural - you might understand", "*blepontes*": "present participle, nominative, masculine, plural - seeing", "*blepsete*": "future, 2nd plural - you will see", "*idēte*": "aorist subjunctive, 2nd plural - you might perceive" }, "variants": { "*anaplēroutai*": "is fulfilled/is completed/is accomplished", "*prophēteia Ēsaiou*": "prophecy of Isaiah", "*legousa*": "saying/speaking/declaring", "*Akoē akousete*": "in hearing you will hear [Hebraic emphatic]", "*ou mē synēte*": "you will certainly not understand", "*blepontes blepsete*": "seeing you will see [Hebraic emphatic]", "*ou mē idēte*": "you will certainly not perceive" } } 15 { "verseID": "Matthew.13.15", "source": "Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσωμαι αὐτούς.", "text": "For *epachynthē* the *kardia* of this *laou*, and with the *ōsin bareōs ēkousan*, and their *ophthalmous ekammysan*; lest *idōsin* with the *ophthalmois*, and with the *ōsin akousōsin*, and with the *kardia synōsin*, and *epistrepsōsin*, and I *iasōmai* them.", "grammar": { "*epachynthē*": "aorist passive, 3rd singular - was made thick/dull", "*gar*": "conjunction - for/because", "*kardia*": "nominative, feminine, singular - heart", "*laou*": "genitive, masculine, singular - of people", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*ōsin*": "dative, neuter, plural - ears", "*bareōs*": "adverb - heavily/with difficulty", "*ēkousan*": "aorist, 3rd plural - they heard", "*ophthalmous*": "accusative, masculine, plural - eyes", "*autōn*": "genitive, masculine, plural - their", "*ekammysan*": "aorist, 3rd plural - they closed", "*mēpote*": "conjunction - lest/so that not", "*idōsin*": "aorist subjunctive, 3rd plural - they might see", "*ophthalmois*": "dative, masculine, plural - with eyes", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*kardia*": "dative, feminine, singular - with heart", "*synōsin*": "aorist subjunctive, 3rd plural - they might understand", "*epistrepsōsin*": "aorist subjunctive, 3rd plural - they might turn/return", "*iasōmai*": "aorist subjunctive, 1st singular - I might heal", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*epachynthē*": "was made thick/dull/insensitive", "*kardia*": "heart/mind/inner being", "*laou*": "people/nation/folk", "*bareōs ēkousan*": "they heard with difficulty/were hard of hearing", "*ophthalmous ekammysan*": "they closed their eyes/shut their eyes", "*mēpote*": "lest/so that not/in case", "*idōsin*": "they might see/perceive", "*akousōsin*": "they might hear/listen", "*synōsin*": "they might understand/comprehend", "*epistrepsōsin*": "they might turn/return/convert", "*iasōmai*": "I might heal/cure/restore" } }
- Rom 11:7-9 : 7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } } 8 { "verseID": "Romans.11.8", "source": "(Καθὼς γέγραπται, Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως, ὀφθαλμοὺς τοῦ μὴ βλέπειν, καὶ ὦτα τοῦ μὴ ἀκούειν·) ἕως τῆς σήμερον ἡμέρας.", "text": "(Just as *gegraptai*, *Edōken* to them the *Theos* *pneuma katanyxeōs*, *ophthalmous* of the not *blepein*, and *ōta* of the not *akouein*;) until the *sēmeron hēmeras*.", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Edōken*": "aorist active indicative, 3rd person singular - he gave", "*Theos*": "nominative masculine singular - God", "*pneuma*": "accusative neuter singular - spirit", "*katanyxeōs*": "genitive feminine singular - stupor/deep sleep", "*ophthalmous*": "accusative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*ōta*": "accusative neuter plural - ears", "*akouein*": "present active infinitive - to hear", "*sēmeron*": "adverb - today", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Edōken*": "gave/granted", "*pneuma*": "spirit/breath", "*katanyxeōs*": "stupor/slumber/insensibility", "*ophthalmous*": "eyes/sight", "*blepein*": "to see/to perceive", "*ōta*": "ears/hearing", "*akouein*": "to hear/to listen/to understand", "*sēmeron*": "today/this day", "*hēmeras*": "day/time period" } } 9 { "verseID": "Romans.11.9", "source": "Καὶ Δαυίδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα, καὶ εἰς θήραν, καὶ εἰς σκάνδαλον, καὶ εἰς ἀνταπόδομα αὐτοῖς:", "text": "And *David legei*, *Genēthētō* the *trapeza* of them into *pagida*, and into *thēran*, and into *skandalon*, and into *antapodoma* to them:", "grammar": { "*David*": "nominative masculine - David", "*legei*": "present active indicative, 3rd person singular - says", "*Genēthētō*": "aorist passive imperative, 3rd person singular - let become", "*trapeza*": "nominative feminine singular - table", "*pagida*": "accusative feminine singular - trap/snare", "*thēran*": "accusative feminine singular - hunting/trap", "*skandalon*": "accusative neuter singular - stumbling block", "*antapodoma*": "accusative neuter singular - recompense/retribution" }, "variants": { "*legei*": "says/speaks", "*Genēthētō*": "let become/let be made", "*trapeza*": "table/meal", "*pagida*": "trap/snare", "*thēran*": "hunting/trap/net", "*skandalon*": "stumbling block/offense/cause of sin", "*antapodoma*": "recompense/retribution/payback" } } 10 { "verseID": "Romans.11.10", "source": "Σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν, τοῦ μὴ βλέπειν, καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύγκαμψον.", "text": "*Skotisthētōsan* the *ophthalmoi* of them, of the not *blepein*, and the *nōton* of them through all *sygkampson*.", "grammar": { "*Skotisthētōsan*": "aorist passive imperative, 3rd person plural - let be darkened", "*ophthalmoi*": "nominative masculine plural - eyes", "*blepein*": "present active infinitive - to see", "*nōton*": "accusative masculine singular - back", "*sygkampson*": "aorist active imperative, 2nd person singular - bend down" }, "variants": { "*Skotisthētōsan*": "let be darkened/let be blinded", "*ophthalmoi*": "eyes/sight", "*blepein*": "to see/to perceive", "*nōton*": "back/spine", "*sygkampson*": "bend down/stoop/bow" } }
- 2 Cor 3:15 : 15 { "verseID": "2 Corinthians.3.15", "source": "Ἀλλʼ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται.", "text": "But until *sēmeron*, *hēnika anaginōsketai Mōusēs*, *kalymma* upon the *kardian* of them *keitai*.", "grammar": { "*sēmeron*": "adverb - today", "*hēnika*": "temporal conjunction - when/whenever", "*anaginōsketai*": "present passive indicative, 3rd person singular - is read", "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*kardian*": "noun, accusative singular feminine - heart", "*keitai*": "present middle indicative, 3rd person singular - lies/is placed" }, "variants": { "*hēnika*": "when/whenever/at the time when", "*anaginōsketai*": "is read/is being read", "*kalymma*": "veil/covering", "*kardian*": "heart/mind/inner being", "*keitai*": "lies/is placed/rests/remains" } }
- John 12:38-40 : 38 { "verseID": "John.12.38", "source": "Ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ, ὃν εἶπεν, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων Κυρίου τίνι ἀπεκαλύφθη;", "text": "That the *logos* of *Ēsaiou* the *prophētou* might be *plērōthē*, which he *eipen*, *Kyrie*, who has *episteusen* the *akoē* of us? And the *brachiōn* of *Kyriou* to whom was *apekalyphthē*?", "grammar": { "*logos*": "nominative masculine singular - word/message/saying", "*Ēsaiou*": "genitive masculine singular - of Isaiah", "*prophētou*": "genitive masculine singular - of prophet", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Kyrie*": "vocative masculine singular - Lord", "*episteusen*": "aorist active indicative, 3rd person singular - believed/trusted", "*akoē*": "dative feminine singular - report/message/hearing", "*brachiōn*": "nominative masculine singular - arm", "*Kyriou*": "genitive masculine singular - of Lord", "*apekalyphthē*": "aorist passive indicative, 3rd person singular - was revealed/disclosed" }, "variants": { "*logos*": "word/message/saying/statement", "*prophētou*": "prophet/seer/one who speaks for God", "*plērōthē*": "might be fulfilled/completed/accomplished", "*eipen*": "said/spoke/declared", "*Kyrie*": "Lord/Master/Sir", "*episteusen*": "believed/trusted/had faith in", "*akoē*": "report/message/what is heard/hearing", "*brachiōn*": "arm/strength/power", "*Kyriou*": "of Lord/Master/YHWH", "*apekalyphthē*": "was revealed/disclosed/made known" } } 39 { "verseID": "John.12.39", "source": "Διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν, ὅτι πάλιν εἶπεν Ἠσαΐας,", "text": "Because of this not they *ēdynanto* *pisteuein*, because again *eipen* *Ēsaias*,", "grammar": { "*ēdynanto*": "imperfect middle/passive indicative, 3rd person plural - they were able/could", "*pisteuein*": "present active infinitive - to believe/trust", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Ēsaias*": "nominative masculine singular - Isaiah" }, "variants": { "*ēdynanto*": "were able/could/had power to", "*pisteuein*": "to believe/trust/have faith", "*eipen*": "said/spoke/declared", "*Ēsaias*": "Isaiah (the prophet)" } } 40 { "verseID": "John.12.40", "source": "Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς.", "text": "He has *tetyphlōken* of them the *ophthalmous*, and has *pepōrōken* of them the *kardian*; that not they might *idōsin* with the *ophthalmois*, and might *noēsōsin* with the *kardia*, and might *epistraphōsin*, and I might *iasōmai* them.", "grammar": { "*tetyphlōken*": "perfect active indicative, 3rd person singular - has blinded", "*ophthalmous*": "accusative masculine plural - eyes", "*pepōrōken*": "perfect active indicative, 3rd person singular - has hardened/calloused", "*kardian*": "accusative feminine singular - heart", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see/perceive", "*ophthalmois*": "dative masculine plural - with eyes", "*noēsōsin*": "aorist active subjunctive, 3rd person plural - they might understand/comprehend", "*kardia*": "dative feminine singular - with heart", "*epistraphōsin*": "aorist passive subjunctive, 3rd person plural - they might be turned/converted", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal/cure" }, "variants": { "*tetyphlōken*": "has blinded/made blind/darkened", "*ophthalmous*": "eyes/sight", "*pepōrōken*": "has hardened/calloused/dulled/made insensitive", "*kardian*": "heart/mind/inner being", "*idōsin*": "might see/perceive/observe", "*ophthalmois*": "with eyes/by sight", "*noēsōsin*": "might understand/comprehend/perceive", "*kardia*": "with heart/mind/inner being", "*epistraphōsin*": "might be turned/converted/return", "*iasōmai*": "might heal/cure/restore" } }
- 2 Tim 2:25 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }