Verse 19

{ "verseID": "Ephesians.6.19", "source": "Καὶ ὑπὲρ ἐμοῦ, ἵνα μοι δοθῇ λόγος, ἐν ἀνοίξει τοῦ στόματός μου ἐν παῤῥησίᾳ, γνωρίσαι τὸ μυστήριον τοῦ εὐαγγελίου,", "text": "And *hyper* me, *hina* to me *dothē logos*, in *anoixei* of the *stomatos* of me in *parrēsia*, *gnōrisai* the *mystērion* of the *euangeliou*,", "grammar": { "*hyper*": "preposition + genitive - for/on behalf of", "*hina*": "conjunction - that/so that [purpose]", "*dothē*": "aorist subjunctive, 3rd person singular, passive - may be given", "*logos*": "nominative, masculine, singular - word/message", "*anoixei*": "dative, feminine, singular - opening", "*stomatos*": "genitive, neuter, singular - of mouth", "*parrēsia*": "dative, feminine, singular - boldness/courage/confidence", "*gnōrisai*": "aorist infinitive, active - to make known", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*euangeliou*": "genitive, neuter, singular - of gospel/good news" }, "variants": { "*hyper*": "for/on behalf of/concerning", "*dothē*": "may be given/might be granted", "*logos*": "word/message/utterance", "*anoixei*": "opening/unlocking", "*stomatos*": "mouth/speech", "*parrēsia*": "boldness/courage/confidence/freedom of speech", "*gnōrisai*": "to make known/reveal/declare", "*mystērion*": "mystery/secret/hidden truth", "*euangeliou*": "gospel/good news/glad tidings" } }

Other Translations

Referenced Verses

  • Acts 4:29 : 29 { "verseID": "Acts.4.29", "source": "Καὶ τὰ νῦν, Κύριε, ἔπιδε ἐπὶ τὰς ἀπειλὰς αὐτῶν: καὶ δὸς τοῖς δούλοις σου, μετὰ παρρησίας πάσης λαλεῖν τὸν λόγον σου,", "text": "And the *nyn*, *Kyrie*, *epide* *epi* the *apeilas* of them: and *dos* to the *doulois* of you, with *parrēsias* all *lalein* the *logon* of you,", "grammar": { "*nyn*": "adverb - now", "*Kyrie*": "vocative, masculine, singular - Lord", "*epide*": "aorist active imperative, 2nd singular - look upon", "*epi*": "preposition + accusative - upon/at", "*apeilas*": "accusative, feminine, plural - threats", "*dos*": "aorist active imperative, 2nd singular - give", "*doulois*": "dative, masculine, plural - slaves/servants", "*parrēsias*": "genitive, feminine, singular - boldness/confidence", "*lalein*": "present active infinitive - to speak", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*nyn*": "now/at this time", "*epide*": "look upon/consider/take note of", "*apeilas*": "threats/intimidation", "*dos*": "give/grant", "*doulois*": "slaves/servants/bondservants", "*parrēsias*": "boldness/confidence/courage/freedom of speech", "*lalein*": "to speak/declare/proclaim", "*logon*": "word/message/account" } }
  • 2 Cor 3:12 : 12 { "verseID": "2 Corinthians.3.12", "source": "Ἔχοντες οὖν τοιαύτην ἐλπίδα, πολλῇ παρρησίᾳ χρώμεθα:", "text": "*Echontes oun* such *elpida*, much *parrēsia chrōmetha*:", "grammar": { "*Echontes*": "present active participle, nominative plural masculine - having", "*oun*": "conjunction - therefore/then", "*elpida*": "noun, accusative singular feminine - hope", "*parrēsia*": "noun, dative singular feminine - boldness/confidence", "*chrōmetha*": "present middle indicative, 1st person plural - we use/employ" }, "variants": { "*Echontes*": "having/possessing/holding", "*elpida*": "hope/expectation", "*parrēsia*": "boldness/confidence/openness/frankness", "*chrōmetha*": "use/employ/utilize" } }
  • 1 Thess 5:25 : 25 { "verseID": "1 Thessalonians.5.25", "source": "Ἀδελφοί, προσεύχεσθε περὶ ἡμῶν.", "text": "*Adelphoi, proseuchesthe peri hēmōn*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*peri*": "preposition + genitive - for/concerning", "*hēmōn*": "genitive, plural - us/of us" }, "variants": { "*proseuchesthe*": "pray/offer prayers", "*peri*": "for/concerning/about" } }
  • 2 Thess 3:1 : 1 { "verseID": "2 Thessalonians.3.1", "source": "¶Τὸ λοιπὸν προσεύχεσθε, ἀδελφοί, περὶ ἡμῶν, ἵνα ὁ λόγος τοῦ Κυρίου τρέχῃ, καὶ δοξάζηται, καθὼς καὶ πρὸς ὑμᾶς:", "text": "The *loipon proseuchesthe*, *adelphoi*, *peri* us, *hina* the *logos* of the *Kyriou trechē*, and *doxazētai*, *kathōs kai pros* you:", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*proseuchesthe*": "present imperative, middle/passive, 2nd plural - pray/be praying", "*adelphoi*": "vocative, masculine, plural - brothers", "*peri*": "preposition + genitive - concerning/about", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*logos*": "nominative, masculine, singular - word/message", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*trechē*": "present subjunctive, active, 3rd singular - may run/may spread quickly", "*doxazētai*": "present subjunctive, passive, 3rd singular - may be glorified", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*pros*": "preposition + accusative - to/with/among" }, "variants": { "*loipon*": "finally/furthermore/from now on/what remains", "*logos*": "word/message/statement/teaching", "*trechē*": "may run/may spread quickly/may advance", "*doxazētai*": "may be glorified/may be honored/may be praised" } }
  • Col 4:3 : 3 { "verseID": "Colossians.4.3", "source": "Προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ Χριστοῦ, διʼ ὃ καὶ δέδεμαι:", "text": "*Proseuchomenoi* *hama* also about us, that *ho* *Theos* might *anoixē* for us *thyran* of the *logou*, to *lalēsai* the *mystērion* of the *Christou*, because of which also I *dedemai*:", "grammar": { "*Proseuchomenoi*": "present participle, middle, nominative, masculine, plural - praying", "*hama*": "adverb - at the same time/together", "*Theos*": "nominative, masculine, singular - God", "*anoixē*": "aorist subjunctive, active, 3rd singular - might open", "*thyran*": "accusative, feminine, singular - door/entrance", "*logou*": "genitive, masculine, singular - word/message", "*lalēsai*": "aorist infinitive, active - to speak/proclaim", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*dedemai*": "perfect indicative, passive, 1st singular - I have been bound/imprisoned" }, "variants": { "*Proseuchomenoi*": "praying/petitioning", "*hama*": "at the same time/together/simultaneously", "*thyran*": "door/entrance/opportunity/access", "*logou*": "word/message/account/statement", "*lalēsai*": "to speak/tell/proclaim/declare", "*mystērion*": "mystery/secret/hidden truth", "*dedemai*": "I am bound/imprisoned/in chains" } }
  • Col 2:2 : 2 { "verseID": "Colossians.2.2", "source": "Ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ, καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ, καὶ Πατρὸς, καὶ τοῦ Χριστοῦ·", "text": "So that may be *paraklēthōsin* the *kardiai* of them, having been *symbibasthenōn* in *agapē*, and unto all *plouton* of the *plērophorias* of the *syneseōs*, unto *epignōsin* of the *mystēriou* of *Theou*, and of *Patros*, and of the *Christou*;", "grammar": { "*paraklēthōsin*": "aorist passive subjunctive, 3rd person plural - they might be comforted/encouraged", "*kardiai*": "nominative, feminine, plural - hearts", "*symbibasthenōn*": "aorist passive participle, genitive plural - having been knit together/united", "*agapē*": "dative, feminine, singular - love", "*plouton*": "accusative, masculine, singular - wealth/abundance/riches", "*plērophorias*": "genitive, feminine, singular - full assurance/complete confidence", "*syneseōs*": "genitive, feminine, singular - understanding/insight/intelligence", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*mystēriou*": "genitive, neuter, singular - mystery/secret", "*Theou*": "genitive, masculine, singular - God", "*Patros*": "genitive, masculine, singular - Father", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*paraklēthōsin*": "be comforted/encouraged/consoled", "*kardiai*": "hearts/inner selves/minds", "*symbibasthenōn*": "knit together/united/joined/instructed", "*agapē*": "love/charity/benevolence", "*plouton*": "wealth/riches/abundance", "*plērophorias*": "full assurance/complete certainty/conviction", "*syneseōs*": "understanding/comprehension/insight", "*epignōsin*": "full knowledge/complete recognition", "*mystēriou*": "mystery/secret/hidden truth", "*Theou*": "God/deity", "*Patros*": "Father/ancestor", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Heb 13:18 : 18 { "verseID": "Hebrews.13.18", "source": "Προσεύχεσθε περὶ ἡμῶν: πεποίθαμεν γὰρ ὅτι καλὴν συνείδησιν ἔχομεν, ἐν πᾶσιν καλῶς θέλοντες ἀναστρέφεσθαι.", "text": "*Proseuchesthe* concerning us: we *pepoithamen* *gar* that *kalēn* *syneidēsin* we *echomen*, in *pasin* *kalōs* *thelontes* *anastrephesthai*.", "grammar": { "*proseuchesthe*": "imperative, present, middle/passive, 2nd person, plural - pray", "*pepoithamen*": "perfect, active, indicative, 1st person, plural - we are confident/persuaded", "*gar*": "postpositive conjunction - for/because", "*kalēn*": "accusative, feminine, singular, adjective - good", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*pasin*": "dative, neuter, plural - all things", "*kalōs*": "adverb - well/properly", "*thelontes*": "present, active, participle, nominative, masculine, plural - willing/desiring", "*anastrephesthai*": "present, passive, infinitive - to conduct oneself" }, "variants": { "*proseuchesthe*": "pray/make petition", "*pepoithamen*": "we are confident/persuaded/convinced/trust", "*kalēn*": "good/noble/praiseworthy", "*syneidēsin*": "conscience/moral consciousness/awareness", "*kalōs*": "well/properly/honorably", "*thelontes*": "willing/desiring/wishing", "*anastrephesthai*": "to conduct oneself/behave/live" } }
  • 2 Cor 8:7 : 7 { "verseID": "2 Corinthians.8.7", "source": "Ἀλλʼ, ὥσπερ ἐν παντὶ περισσεύετε πίστει, καὶ λόγῳ, καὶ γνώσει, καὶ πάσῃ σπουδῇ, καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.", "text": "But, just as in everything you *perisseuete* in *pistei*, and *logō*, and *gnōsei*, and all *spoudē*, and the from you in us *agapē*, that also in this the *chariti* you might *perisseuēte*.", "grammar": { "*All*": "strong adversative conjunction - but", "*hōsper*": "comparative adverb - just as", "*panti*": "dative, neuter singular - everything/all things", "*perisseuete*": "present indicative active, 2nd person plural - you abound", "*pistei*": "dative, feminine singular - faith/belief", "*logō*": "dative, masculine singular - word/speech", "*gnōsei*": "dative, feminine singular - knowledge", "*pasē*": "dative, feminine singular - all/every", "*spoudē*": "dative, feminine singular - earnestness/diligence", "*ex*": "preposition with genitive - from/out of", "ὑμῶν": "genitive, 2nd person plural - of you", "ἡμῖν": "dative, 1st person plural - in us", "*agapē*": "dative, feminine singular - love", "*hina*": "conjunction - so that/in order that", "*tautē*": "dative, feminine singular demonstrative - this", "*chariti*": "dative, feminine singular - grace/favor", "*perisseuēte*": "present subjunctive active, 2nd person plural - you might abound" }, "variants": { "*perisseuete*": "you abound/excel/overflow", "*pistei*": "faith/belief/trust", "*logō*": "word/speech/utterance/message", "*gnōsei*": "knowledge/understanding", "*spoudē*": "earnestness/diligence/eagerness/zeal", "*agapē*": "love/charity/benevolence", "*chariti*": "grace/favor/gift/blessing", "*perisseuēte*": "you might abound/excel/overflow" } }
  • Eph 1:9 : 9 { "verseID": "Ephesians.1.9", "source": "Γνωρίσας ἡμῖν τὸ μυστήριον τοῦ θελήματος αὐτοῦ, κατὰ τὴν εὐδοκίαν αὐτοῦ ἣν προέθετο ἐν αὐτῷ", "text": "Having *gnōrisas* to us the *mystērion* of the *thelēmatos* of him, according to the *eudokian* of him which he *proetheto* in himself", "grammar": { "*gnōrisas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*hēmin*": "dative, plural - indirect object", "*mystērion*": "accusative, neuter, singular - direct object", "*thelēmatos*": "genitive, neuter, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*kata*": "preposition governing accusative - standard/norm", "*eudokian*": "accusative, feminine, singular - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*hēn*": "relative pronoun, accusative, feminine, singular - referring to *eudokian*", "*proetheto*": "aorist middle indicative, 3rd singular - relative clause verb", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - reflexive" }, "variants": { "*gnōrisas*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*thelēmatos*": "will/desire/purpose", "*eudokian*": "good pleasure/good will/purpose", "*proetheto*": "purposed/set forth/planned" } }
  • Eph 3:3-4 : 3 { "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } } 4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } }
  • Phil 1:19-20 : 19 { "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } } 20 { "verseID": "Philippians.1.20", "source": "Κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου, ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλʼ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου, εἴτε διὰ ζωῆς, εἴτε διὰ θανάτου.", "text": "According to the *apokaradokian* and *elpida* of me, that in nothing *aischynthēsomai*, but in all *parrēsia*, as always, also now *megalynthēsetai Christos* in the *sōmati* of me, whether through *zōēs*, whether through *thanatou*.", "grammar": { "*apokaradokian*": "accusative, feminine, singular - eager expectation", "*elpida*": "accusative, feminine, singular - hope", "*aischynthēsomai*": "future passive indicative, 1st person singular - I will be ashamed", "*parrēsia*": "dative, feminine, singular - boldness/confidence", "*megalynthēsetai*": "future passive indicative, 3rd person singular - will be magnified", "*Christos*": "nominative, masculine, singular - Christ", "*sōmati*": "dative, neuter, singular - body", "*zōēs*": "genitive, feminine, singular - of life", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*apokaradokian*": "eager expectation/earnest waiting", "*elpida*": "hope/expectation", "*aischynthēsomai*": "I will be ashamed/I will be put to shame", "*parrēsia*": "boldness/confidence/openness/frankness", "*megalynthēsetai*": "will be magnified/will be exalted/will be honored", "*sōmati*": "body/physical form", "*zōēs*": "life/existence", "*thanatou*": "death/end of life" } }
  • Col 1:26-27 : 26 { "verseID": "Colossians.1.26", "source": "Τὸ μυστήριον τὸ ἀποκεκρυμμένον ἀπὸ τῶν αἰώνων καὶ ἀπὸ τῶν γενεῶν, νυνὶ δὲ ἐφανερώθη τοῖς ἁγίοις αὐτοῦ:", "text": "The *mystērion* the having been *apokekrymmenon* from the *aiōnōn* and from the *geneōn*, but *nyni* *ephanerōthē* to the *hagiois* of him:", "grammar": { "*mystērion*": "accusative, neuter, singular - mystery, direct object in apposition", "*apokekrymmenon*": "perfect, passive, participle, accusative, neuter, singular - having been hidden", "*aiōnōn*": "genitive, masculine, plural - of ages, temporal", "*geneōn*": "genitive, feminine, plural - of generations, temporal", "*nyni*": "temporal adverb - now", "*ephanerōthē*": "aorist, passive, indicative, 3rd person singular - was revealed", "*hagiois*": "dative, masculine, plural - to holy ones, indirect object" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*apokekrymmenon*": "having been hidden/concealed/kept secret", "*aiōnōn*": "ages/eons/time periods", "*geneōn*": "generations/descendants", "*nyni*": "now/at this time", "*ephanerōthē*": "was revealed/manifested/made known", "*hagiois*": "holy ones/saints/consecrated ones" } } 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }
  • 2 Cor 7:4 : 4 { "verseID": "2 Corinthians.7.4", "source": "Πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν: πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.", "text": "Much to me *parrēsia pros* you, much to me *kauchēsis hyper* you; I *peplērōmai* with *paraklēsei*, I *hyperperisseuomai* with *chara* in all the *thlipsei* of us.", "grammar": { "*pollē*": "nominative, feminine, singular - much/great", "*moi*": "dative, 1st person singular pronoun - to me", "*parrēsia*": "nominative, feminine, singular - boldness/confidence", "*pros*": "preposition + accusative - toward/to", "*hymas*": "accusative, 2nd person plural pronoun - you", "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*hyper*": "preposition + genitive - on behalf of/concerning", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*peplērōmai*": "perfect passive indicative, 1st singular - I have been filled", "*tē paraklēsei*": "dative, feminine, singular - with comfort/encouragement", "*hyperperisseuomai*": "present passive indicative, 1st singular - I am overflowing", "*tē chara*": "dative, feminine, singular - with joy", "*epi*": "preposition + dative - in/upon", "*pasē*": "dative, feminine, singular - all", "*tē thlipsei*": "dative, feminine, singular - the affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our" }, "variants": { "*parrēsia*": "boldness/confidence/freedom of speech", "*kauchēsis*": "boasting/pride/glorying", "*peplērōmai*": "filled/completed/satisfied", "*paraklēsei*": "comfort/encouragement/consolation", "*hyperperisseuomai*": "overflowing/abounding exceedingly/surpassing measure", "*chara*": "joy/gladness/delight", "*thlipsei*": "affliction/tribulation/distress" } }
  • Acts 2:4 : 4 { "verseID": "Acts.2.4", "source": "Καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἤρξαντο λαλεῖν ἑτέραις γλώσσαις, καθὼς τὸ Πνεῦμα ἐδίδου αὐτοῖς ἀποφθέγγεσθαι.", "text": "And *eplēsthēsan* *hapantes* of *Pneumatos* *Hagiou*, and *ērxanto* *lalein* with other *glōssais*, *kathōs* the *Pneuma* *edidou* to them *apophtheggesthai*.", "grammar": { "*eplēsthēsan*": "aorist passive, 3rd person plural - were filled", "*hapantes*": "nominative, masculine, plural - all/everyone", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*ērxanto*": "aorist middle, 3rd person plural - began", "*lalein*": "present active infinitive - to speak", "*glōssais*": "dative, feminine, plural - tongues/languages", "*kathōs*": "adverb - as/just as/according as", "*Pneuma*": "nominative, neuter, singular - Spirit", "*edidou*": "imperfect active, 3rd person singular - was giving [continuous]", "*apophtheggesthai*": "present middle infinitive - to declare/speak out/utter" }, "variants": { "*Pneumatos*": "Spirit/breath/wind", "*lalein*": "to speak/talk/utter", "*glōssais*": "tongues/languages", "*edidou*": "was giving/was granting/was enabling", "*apophtheggesthai*": "to declare/speak out/utter forth solemnly" } }
  • Acts 4:13 : 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }
  • Acts 4:31 : 31 { "verseID": "Acts.4.31", "source": "Καὶ δεηθέντων αὐτῶν, ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.", "text": "And *deēthentōn* them, *esaleuthē* the *topos* in which they were *synēgmenoi*; and *eplēsthēsan* *hapantes* *Pneumatos* *Hagiou*, and *elaloun* the *logon* of the *Theou* with *parrēsias*.", "grammar": { "*deēthentōn*": "aorist passive participle, genitive, masculine, plural - having prayed", "*esaleuthē*": "aorist passive indicative, 3rd singular - was shaken", "*topos*": "nominative, masculine, singular - place", "*synēgmenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*eplēsthēsan*": "aorist passive indicative, 3rd plural - they were filled", "*hapantes*": "nominative, masculine, plural - all", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*elaloun*": "imperfect active indicative, 3rd plural - they were speaking", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*parrēsias*": "genitive, feminine, singular - boldness" }, "variants": { "*deēthentōn*": "having prayed/requested/petitioned", "*esaleuthē*": "was shaken/moved/rocked", "*topos*": "place/location", "*synēgmenoi*": "gathered together/assembled", "*eplēsthēsan*": "were filled/fulfilled", "*hapantes*": "all/everyone", "*elaloun*": "were speaking/talking/declaring", "*parrēsias*": "boldness/openness/courage/freedom of speech" } }
  • Acts 9:27 : 27 { "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }
  • Acts 9:29 : 29 { "verseID": "Acts.9.29", "source": "ἐλάλει τε καὶ συνεζήτει πρὸς τοὺς Ἑλληνιστάς: οἱ δὲ ἐπεχείρουν αὐτὸν ἀνελεῖν.", "text": "*elalei* *te* and *synezētei* *pros* the *Hellēnistas*: they *de* *epecheiroun* him *anelein*.", "grammar": { "*elalei*": "imperfect active, 3rd singular - was speaking", "*te*": "connective particle - and/both", "*synezētei*": "imperfect active, 3rd singular - was debating/discussing", "*pros*": "preposition + accusative - with/toward", "*Hellēnistas*": "accusative, masculine plural - Hellenists", "*de*": "postpositive particle - but/and/now", "*epecheiroun*": "imperfect active, 3rd plural - were attempting", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*elalei*": "was speaking/was talking", "*synezētei*": "was debating/was discussing/was disputing", "*Hellēnistas*": "Hellenists/Greek-speaking Jews", "*epecheiroun*": "were attempting/were trying/were undertaking", "*anelein*": "to kill/to do away with/to destroy" } }
  • Acts 13:46 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }
  • Acts 14:3 : 3 { "verseID": "Acts.14.3", "source": "Ἱκανὸν μὲν οὖν χρόνον διέτριψαν παρρησιαζόμενοι ἐπὶ τῷ Κυρίῳ, τῷ μαρτυροῦντι τῷ λόγῳ τῆς χάριτος αὐτοῦ, καὶ διδόντι σημεῖα καὶ τέρατα γίνεσθαι διὰ τῶν χειρῶν αὐτῶν.", "text": "*Hikanon* *men* *oun* *chronon* they *dietripsan* *parrēsiazomenoi* upon the *Kyriō*, the one *martyrounti* to the *logō* of the *charitos* of him, and *didonti* *sēmeia* and *terata* *ginesthai* through the *cheirōn* of them.", "grammar": { "*Hikanon*": "accusative masculine singular - considerable/sufficient", "*men oun*": "particle combination - therefore indeed/so then", "*chronon*": "accusative masculine singular - time/period", "*dietripsan*": "aorist active indicative, 3rd person plural - they spent/remained", "*parrēsiazomenoi*": "present middle participle, nominative masculine plural - speaking boldly/speaking freely", "*Kyriō*": "dative masculine singular - Lord", "*martyrounti*": "present active participle, dative masculine singular - bearing witness/testifying", "*logō*": "dative masculine singular - word/message", "*charitos*": "genitive feminine singular - grace/favor", "*didonti*": "present active participle, dative masculine singular - giving/granting", "*sēmeia*": "accusative neuter plural - signs", "*terata*": "accusative neuter plural - wonders/marvels", "*ginesthai*": "present middle infinitive - to happen/be done", "*cheirōn*": "genitive feminine plural - hands" }, "variants": { "*Hikanon chronon*": "considerable time/long time/sufficient time", "*parrēsiazomenoi*": "speaking boldly/speaking openly/speaking with confidence", "*epi tō Kyriō*": "relying on the Lord/with confidence in the Lord", "*martyrounti*": "bearing witness/testifying/confirming", "*logos tēs charitos*": "word of grace/message of favor/message about his grace", "*sēmeia kai terata*": "signs and wonders/miracles and portents" } }
  • Acts 18:26 : 26 { "verseID": "Acts.18.26", "source": "Οὗτός τε ἤρξατο παρρησιάζεσθαι ἐν τῇ συναγωγῇ: ἀκούσαντες δὲ αὐτοῦ Ἀκύλας καὶ Πρίσκιλλα, προσελάβοντο αὐτόν, καὶ ἀκριβέστερον αὐτῷ ἐξέθεντο τὴν τοῦ Θεοῦ ὁδόν.", "text": "*Houtos te ērxato parrēsiazesthai en tē synagōgē*: *akousantes de autou Akylas kai Priskilla*, *proselabonto auton*, and *akribesteron autō exethento tēn tou Theou hodon*.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*te*": "connective particle - and", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*parrēsiazesthai*": "present middle/passive infinitive - to speak boldly", "*en*": "preposition with dative - in", "*tē synagōgē*": "article + dative feminine singular - the synagogue", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive masculine singular pronoun - him", "*Akylas kai Priskilla*": "nominative masculine singular + conjunction + nominative feminine singular - Aquila and Priscilla", "*proselabonto*": "aorist middle indicative, 3rd person plural - they took", "*auton*": "accusative masculine singular pronoun - him", "*akribesteron*": "comparative adverb - more accurately", "*autō*": "dative masculine singular pronoun - to him", "*exethento*": "aorist middle indicative, 3rd person plural - they explained", "*tēn tou Theou hodon*": "article + article + genitive masculine singular + accusative feminine singular - the way of God" }, "variants": { "*ērxato parrēsiazesthai*": "began to speak boldly/began to speak with courage/began to speak freely", "*proselabonto*": "took/took aside/took to themselves", "*akribesteron exethento*": "explained more accurately/expounded more precisely", "*tēn tou Theou hodon*": "the way of God/God's way (teachings/doctrine)" } }
  • Acts 19:8 : 8 { "verseID": "Acts.19.8", "source": "Εἰσελθὼν δὲ εἰς τὴν συναγωγὴν ἐπαρρησιάζετο, ἐπὶ μῆνας τρεῖς, διαλεγόμενος καὶ πείθων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ.", "text": "*Eiselthōn de* into the *synagōgēn eparrēsiazeto*, for *mēnas treis*, *dialegomenos* and *peithōn* the things *peri tēs basileias tou Theou*.", "grammar": { "*Eiselthōn*": "aorist participle, nominative, masculine, singular - having entered", "*de*": "postpositive particle - but/and", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*eparrēsiazeto*": "imperfect, 3rd singular, middle/passive, indicative - he was speaking boldly", "*mēnas*": "accusative, masculine, plural - months", "*treis*": "accusative, masculine, plural - three", "*dialegomenos*": "present participle, nominative, masculine, singular - reasoning/discussing", "*peithōn*": "present participle, nominative, masculine, singular - persuading", "*peri*": "preposition + genitive - concerning", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Eiselthōn*": "having entered/gone in", "*synagōgēn*": "synagogue/gathering place", "*eparrēsiazeto*": "he was speaking boldly/freely/openly", "*dialegomenos*": "reasoning/discussing/arguing", "*peithōn*": "persuading/convincing", "*basileias*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
  • Acts 28:31 : 31 { "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } }
  • Rom 15:30 : 30 { "verseID": "Romans.15.30", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν·", "text": "I *parakalō* *de* you, *adelphoi*, through the *Kyriou* of us *Iēsou* *Christou*, and through the *agapēs* of the *Pneumatos*, to *synagōnisasthai* with me in the *proseuchais* *hyper* me *pros* the *Theon*;", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*agapēs*": "genitive, feminine, singular - love", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*synagōnisasthai*": "aorist middle infinitive - to strive together", "*proseuchais*": "dative, feminine, plural - prayers", "*hyper*": "preposition with genitive - for/on behalf of", "*pros*": "preposition with accusative - to" }, "variants": { "*parakalō*": "I urge/I beseech/I exhort", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*Kyriou*": "Lord/Master", "*agapēs*": "love/benevolence", "*Pneumatos*": "Spirit/spirit", "*synagōnisasthai*": "to strive together/to contend together/to struggle together", "*proseuchais*": "prayers/supplications", "*hyper*": "for/on behalf of", "*pros*": "to/toward" } }
  • 1 Cor 1:5 : 5 { "verseID": "1 Corinthians.1.5", "source": "Ὅτι ἐν παντὶ ἐπλουτίσθητε ἐν αὐτῷ, ἐν παντὶ λόγῳ, καὶ πάσῃ γνώσει·", "text": "That in everything you *eploutisthēte* in him, in all *logō*, and all *gnōsei*;", "grammar": { "*eploutisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were enriched", "*logō*": "noun, dative, masculine, singular - word/speech", "*gnōsei*": "noun, dative, feminine, singular - knowledge" }, "variants": { "*eploutisthēte*": "were enriched/made wealthy/were made abundant", "*logō*": "word/speech/message/account", "*gnōsei*": "knowledge/understanding/insight" } }
  • 1 Cor 2:7 : 7 { "verseID": "1 Corinthians.2.7", "source": "Ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν:", "text": "But (*alla*) we *laloumen* *sophian* of *Theou* in *mystēriō*, the *apokekrymmenēn*, which (*hēn*) *proōrisen* the *Theos* before (*pro*) the *aiōnōn* for (*eis*) *doxan* of us:", "grammar": { "*alla*": "adversative conjunction - but/rather", "*laloumen*": "present active indicative, 1st person plural - we speak", "*sophian*": "accusative feminine singular - wisdom", "*Theou*": "genitive masculine singular - of God", "*mystēriō*": "dative neuter singular - mystery/secret", "*apokekrymmenēn*": "perfect passive participle, accusative feminine singular - having been hidden", "*hēn*": "relative pronoun, accusative feminine singular - which", "*proōrisen*": "aorist active indicative, 3rd person singular - predetermined/foreordained", "*Theos*": "nominative masculine singular - God", "*pro*": "preposition with genitive - before", "*aiōnōn*": "genitive masculine plural - ages/eras", "*eis*": "preposition with accusative - for/unto", "*doxan*": "accusative feminine singular - glory" }, "variants": { "*laloumen*": "speak/say/tell", "*sophian*": "wisdom/skill/intelligence", "*mystēriō*": "mystery/secret/hidden truth", "*apokekrymmenēn*": "hidden/concealed/kept secret", "*proōrisen*": "predetermined/foreordained/predestined", "*aiōnōn*": "ages/eras/worlds/eternities", "*doxan*": "glory/honor/splendor" } }
  • 1 Cor 4:1 : 1 { "verseID": "1 Corinthians.4.1", "source": "¶Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας Χριστοῦ, καὶ οἰκονόμους μυστηρίων Θεοῦ.", "text": "*Houtōs* us *logizesthō* *anthrōpos*, as *hypēretas* of *Christou*, and *oikonomous* of *mystēriōn* of *Theou*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "us": "accusative, plural - direct object", "*logizesthō*": "present imperative, 3rd singular, middle/passive - let [him] consider/reckon", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "as": "conjunction - as/like", "*hypēretas*": "accusative, masculine, plural - servants/assistants/underlings", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*oikonomous*": "accusative, masculine, plural - stewards/managers/administrators", "*mystēriōn*": "genitive, neuter, plural - of mysteries/secrets", "*Theou*": "genitive, masculine, singular - of God/belonging to God" }, "variants": { "*logizesthō*": "let him consider/reckon/account/regard", "*hypēretas*": "servants/assistants/underlings/under-rowers", "*oikonomous*": "stewards/household managers/administrators", "*mystēriōn*": "mysteries/secrets/hidden things" } }
  • 2 Cor 1:11 : 11 { "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }
  • 1 Thess 2:2 : 2 { "verseID": "1 Thessalonians.2.2", "source": "Ἀλλὰ καὶ προπαθόντες, καὶ ὑβρισθέντες, καθὼς οἴδατε, ἐν Φιλίπποις, ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι.", "text": "*Alla* *kai* having *propathontes*, *kai* having been *hybristhentes*, *kathōs* *oidate*, in *Philippois*, we *eparrēsiasametha* in the *Theō* of us to *lalēsai* *pros* you the *euangelion* of the *Theou* in much *agōni*.", "grammar": { "*Alla*": "adversative conjunction - but/yet", "*kai*": "conjunction - and/also/even", "*propathontes*": "aorist active participle, nominative, masculine, plural - having previously suffered", "*hybristhentes*": "aorist passive participle, nominative, masculine, plural - having been mistreated/insulted", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*Philippois*": "dative, masculine, plural - Philippi (place name)", "*eparrēsiasametha*": "aorist middle indicative, 1st person plural - we were bold/spoke boldly", "*Theō*": "dative, masculine, singular - God", "*lalēsai*": "aorist active infinitive - to speak", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*agōni*": "dative, masculine, singular - conflict/struggle" }, "variants": { "*propathontes*": "having previously suffered/having suffered before", "*hybristhentes*": "having been mistreated/insulted/outraged", "*eparrēsiasametha*": "we were bold/we spoke boldly/we had courage", "*agōni*": "conflict/struggle/opposition/contest" } }
  • 1 Tim 3:16 : 16 { "verseID": "1 Timothy.3.16", "source": "Καὶ ὁμολογουμένως μέγα ἐστὶν τὸ τῆς εὐσεβείας μυστήριον: Θεὸς ἐφανερώθη ἐν σαρκί, ἐδικαιώθη ἐν Πνεύματι, ὤφθη ἀγγέλοις, ἐκηρύχθη ἐν Ἔθνεσιν, ἐπιστεύθη ἐν κόσμῳ, ἀνελήφθη ἐν δόξῃ.", "text": "And *homologoumenōs mega estin* the *tēs eusebeias mystērion*: *Theos ephanerōthē* in *sarki*, *edikaiōthē* in *Pneumati*, *ōphthē angelois*, *ekērychthē* in *Ethnesin*, *episteuthē* in *kosmō*, *anelēphthē* in *doxē*.", "grammar": { "*homologoumenōs*": "adverb - confessedly/by common confession", "*mega*": "adjective, nominative, neuter, singular - great", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*tēs*": "article, genitive, feminine, singular - of the", "*eusebeias*": "noun, genitive, feminine, singular - godliness/piety", "*mystērion*": "noun, nominative, neuter, singular - mystery", "*Theos*": "noun, nominative, masculine, singular - God", "*ephanerōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was manifested/revealed", "*sarki*": "noun, dative, feminine, singular - flesh", "*edikaiōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was justified/vindicated", "*Pneumati*": "noun, dative, neuter, singular - Spirit", "*ōphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was seen", "*angelois*": "noun, dative, masculine, plural - angels/messengers", "*ekērychthē*": "verb, aorist, passive, indicative, 3rd person, singular - was proclaimed/preached", "*Ethnesin*": "noun, dative, neuter, plural - nations/Gentiles", "*episteuthē*": "verb, aorist, passive, indicative, 3rd person, singular - was believed on", "*kosmō*": "noun, dative, masculine, singular - world", "*anelēphthē*": "verb, aorist, passive, indicative, 3rd person, singular - was taken up", "*doxē*": "noun, dative, feminine, singular - glory" }, "variants": { "*homologoumenōs*": "confessedly/by common confession/undeniably", "*mega*": "great/important/profound", "*eusebeias*": "godliness/piety/devotion to God", "*mystērion*": "mystery/secret/hidden truth", "*Theos*": "God/deity", "*ephanerōthē*": "was manifested/revealed/appeared", "*sarki*": "flesh/body/human nature", "*edikaiōthē*": "was justified/vindicated/shown to be righteous", "*Pneumati*": "Spirit/spirit/spiritual realm", "*ōphthē*": "was seen/appeared to", "*angelois*": "angels/messengers", "*ekērychthē*": "was proclaimed/preached/announced", "*Ethnesin*": "nations/Gentiles/peoples", "*episteuthē*": "was believed on/trusted in", "*kosmō*": "world/creation/universe", "*anelēphthē*": "was taken up/received up/ascended", "*doxē*": "glory/splendor/majesty" } }
  • Phlm 1:22 : 22 { "verseID": "Philemon.1.22", "source": "Ἅμα δὲ καὶ ἑτοίμαζέ μοι ξενίαν: ἐλπίζω γὰρ ὅτι διὰ τῶν προσευχῶν ὑμῶν χαρισθήσομαι ὑμῖν.", "text": "*Hama* but also *hetoimaze* for me *xenian*: I *elpizō* *gar* that through the *proseuchōn* of you I will be *charisthēsomai* to you.", "grammar": { "*Hama*": "adverb - at the same time", "*hetoimaze*": "present, imperative, active, 2nd person singular - prepare", "μοι": "dative, first person singular pronoun - for me", "*xenian*": "accusative, feminine, singular - lodging", "*elpizō*": "present, indicative, active, 1st person singular - I hope", "*gar*": "conjunction - for/because", "*proseuchōn*": "genitive, feminine, plural - of prayers", "ὑμῶν": "genitive, second person plural pronoun - of you", "*charisthēsomai*": "future, indicative, passive, 1st person singular - I will be granted", "ὑμῖν": "dative, second person plural pronoun - to you" }, "variants": { "*Hama*": "at the same time/together with", "*hetoimaze*": "prepare/make ready", "*xenian*": "lodging/guest room/hospitality", "*elpizō*": "I hope/expect/trust", "*gar*": "for/because/since", "*proseuchōn*": "prayers/petitions", "*charisthēsomai*": "I will be granted/given/restored" } }