Verse 10
{ "verseID": "James.2.10", "source": "Ὅστις γὰρ ὅλον τὸν νόμον τηρήσει, πταίσει δὲ ἐν ἑνί, γέγονεν πάντων ἔνοχος.", "text": "*Hostis gar holon* the *nomon tērēsei*, *ptaisei de* in *heni*, *gegonen pantōn enochos*.", "grammar": { "*Hostis*": "nominative, masculine, singular, relative pronoun - whoever", "*gar*": "postpositive conjunction - for", "*holon*": "accusative, masculine, singular - whole/entire", "τὸν *nomon*": "accusative, masculine, singular - the law", "*tērēsei*": "future, active, indicative, 3rd person singular - will keep", "*ptaisei*": "future, active, indicative, 3rd person singular - will stumble/fail", "*de*": "postpositive conjunction - but/and", "ἐν": "preposition + dative - in", "*heni*": "dative, neuter, singular - one (point)", "*gegonen*": "perfect, active, indicative, 3rd person singular - has become", "*pantōn*": "genitive, neuter, plural - of all", "*enochos*": "nominative, masculine, singular - guilty/liable" }, "variants": { "*Hostis*": "whoever/anyone who", "*holon*": "whole/entire/complete", "*nomon*": "law/legal code", "*tērēsei*": "will keep/observe/obey", "*ptaisei*": "will stumble/fail/offend", "*heni*": "one (point)/single matter", "*gegonen*": "has become/is", "*pantōn*": "all/everything", "*enochos*": "guilty/liable/accountable" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For den som holder hele loven, men snubler i ett punkt, han er skyldig i alt.
NT, oversatt fra gresk
For den som holder hele loven, men snubler i én ting, er blitt skyldig i alt.
Norsk King James
For den som holder hele loven, men likevel synder i ett punkt, han er skyldig i alt.
Modernisert Norsk Bibel 1866
For den som holder hele loven, men snubler på ett punkt, er skyldig i alle.
KJV/Textus Receptus til norsk
For den som holder hele loven, men snubler i én ting, er skyldig i alt.
Den norske oversettelsen av Det Nye Testamente
For den som holder hele loven, men snubler i én ting, er blitt skyldig i alt.
Bibelen: En Moderne Oversettelse av King James Version 1611
For den som holder hele loven, men snubler i ett punkt, er skyldig i alt.
o3-mini KJV Norsk
For den som holder hele loven, men likevel bryter ett eneste punkt, er skyldig i alle dens brudd.
gpt4.5-preview
For den som holder hele loven, men feiler på ett enkelt punkt, har blitt skyldig i hele loven.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For den som holder hele loven, men feiler på ett enkelt punkt, har blitt skyldig i hele loven.
Lingvistisk bibeloversettelse fra grunntekst
For den som holder hele loven, men snubler i ett punkt, er blitt skyldig i alle.
Linguistic Bible Translation from Source Texts
For whoever keeps the whole law but stumbles at just one point is guilty of breaking it all.
NT, oversatt fra gresk Aug2024
For den som holder hele loven, men snubler på ett punkt, er blitt skyldig i alt.
Original Norsk Bibel 1866
Thi hvo, som holder den ganske Lov, men støder an i eet Bud, er bleven skyldig i alle.
King James Version 1769 (Standard Version)
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
KJV 1769 norsk
For den som holder hele loven, men bare snubler på ett punkt, er skyldig i alt.
KJV1611 - Moderne engelsk
For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.
King James Version 1611 (Original)
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Norsk oversettelse av Webster
For den som holder hele loven, men snubler i ett punkt, han er blitt skyldig i alt.
Norsk oversettelse av Youngs Literal Translation
for den som holder hele loven, men snubler i ett av budene, er skyldig i alt;
Norsk oversettelse av ASV1901
For den som holder hele loven, men snubler i ett punkt, er skyldig i alt.
Norsk oversettelse av BBE
For den som holder hele loven, men snubler i ett punkt, er skyldig i alt.
Tyndale Bible (1526/1534)
Whosoever shall kepe the whole lawe and yet fayle in one poynt he is gyltie in all.
Coverdale Bible (1535)
Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie in all.
Geneva Bible (1560)
For whosoeuer shall keepe the whole Lawe, and yet faileth in one poynt, hee is guiltie of all.
Bishops' Bible (1568)
Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.
Authorized King James Version (1611)
For whosoever shall keep the whole law, and yet offend in one [point], he is guilty of all.
Webster's Bible (1833)
For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all.
Young's Literal Translation (1862/1898)
for whoever the whole law shall keep, and shall stumble in one `point', he hath become guilty of all;
American Standard Version (1901)
For whosoever shall keep the whole law, and yet stumble in one [point], he is become guilty of all.
Bible in Basic English (1941)
For anyone who keeps all the law, but makes a slip in one point, is judged to have gone against it all.
World English Bible (2000)
For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
NET Bible® (New English Translation)
For the one who obeys the whole law but fails in one point has become guilty of all of it.
Referenced Verses
- Gal 3:10 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }
- Deut 27:26 : 26 { "verseID": "Deuteronomy.27.26", "source": "אָר֗וּר אֲשֶׁ֧ר לֹא־יָקִ֛ים אֶת־דִּבְרֵ֥י הַתּוֹרָֽה־הַזֹּ֖את לַעֲשׂ֣וֹת אוֹתָ֑ם וְאָמַ֥ר כָּל־הָעָ֖ם אָמֵֽן׃", "text": "*ʾārûr* *ʾăšer* *lōʾ*-*yāqîm* *ʾet*-*dibrê* *hattôrāh*-*hazzōʾt* *laʿăśôt* *ʾôtām* *wə*-*ʾāmar* *kol*-*hāʿām* *ʾāmēn*", "grammar": { "*ʾārûr*": "passive participle, masculine singular - cursed", "*ʾăšer*": "relative pronoun - who", "*lōʾ*-*yāqîm*": "negative particle + Hiphil imperfect, 3rd masculine singular - will not establish/confirm", "*ʾet*-*dibrê*": "direct object marker + noun, masculine plural construct - the words of", "*hattôrāh*-*hazzōʾt*": "definite article + noun, feminine singular + definite article + demonstrative pronoun, feminine singular - this law", "*laʿăśôt*": "preposition + Qal infinitive construct - to do/perform/fulfill", "*ʾôtām*": "direct object marker + 3rd person masculine plural suffix - them", "*wə*-*ʾāmar*": "conjunction + Qal perfect, 3rd masculine singular - and shall say", "*kol*-*hāʿām*": "noun construct + definite article + noun - all the people", "*ʾāmēn*": "interjection - so be it/truly/verily" }, "variants": { "*ʾārûr*": "cursed/under a curse", "*ʾăšer*": "who/which/that", "*yāqîm*": "establish/confirm/uphold/fulfill", "*dibrê*": "words/sayings/matters", "*tôrāh*": "law/instruction/teaching", "*hazzōʾt*": "this/this one", "*laʿăśôt*": "to do/perform/fulfill/keep", "*ʾāmar*": "say/speak/declare", "*ʾāmēn*": "truly/so be it/confirmed" } }
- Matt 5:18-19 : 18 { "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } } 19 { "verseID": "Matthew.5.19", "source": "Ὃς ἐὰν οὖν λύσῃ μίαν τῶν ἐντολῶν τούτων τῶν ἐλαχίστων, καὶ διδάξῃ οὕτως τοὺς ἀνθρώπους, ἐλάχιστος κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν: ὃς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "Who *ean* *oun* *lysē* one of-the *entolōn* these of-the *elachistōn*, and *didaxē* *houtōs* the *anthrōpous*, *elachistos* *klēthēsetai* in the *basileia* of-the *ouranōn*: who *d'* *an* *poiēsē* and *didaxē*, this one *megas* *klēthēsetai* in the *basileia* of-the *ouranōn*.", "grammar": { "*ean*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*lysē*": "aorist active subjunctive, 3rd person singular - might break/loosen", "*entolōn*": "genitive feminine plural - of commandments", "*elachistōn*": "genitive feminine plural superlative - least/smallest", "*didaxē*": "aorist active subjunctive, 3rd person singular - might teach", "*houtōs*": "adverb - thus/in this manner", "*anthrōpous*": "accusative masculine plural - men/people", "*elachistos*": "nominative masculine singular superlative - least/smallest", "*klēthēsetai*": "future passive indicative, 3rd person singular - will be called", "*basileia*": "dative feminine singular - in kingdom", "*ouranōn*": "genitive masculine plural - of heavens", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might do/practice", "*megas*": "nominative masculine singular - great" }, "variants": { "*lysē*": "break/loosen/destroy", "*entolōn*": "commandments/instructions", "*elachistōn*": "least/smallest/most insignificant", "*didaxē*": "teach/instruct", "*houtōs*": "thus/in this manner/so", "*anthrōpous*": "men/people/humans", "*klēthēsetai*": "will be called/named/designated", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies", "*poiēsē*": "do/perform/practice", "*megas*": "great/large/important" } }