Verse 16

{ "verseID": "James.2.16", "source": "Εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε· μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος· τί τὸ ὄφελος;", "text": "*Eipē de tis* to them from you, *Hypagete* in *eirēnē*, *thermaineste* and *chortazesthe*; not *dōte de* to them the *epitēdeia* of the *sōmatos*; what the *ophelos*?", "grammar": { "*Eipē*": "aorist, active, subjunctive, 3rd person singular - might say", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "αὐτοῖς": "dative, masculine, plural - to them", "ἐξ": "preposition + genitive - from", "ὑμῶν": "genitive, second person, plural - of you", "*Hypagete*": "present, active, imperative, 2nd person plural - go away/depart", "ἐν *eirēnē*": "dative, feminine, singular - in peace", "*thermaineste*": "present, passive, imperative, 2nd person plural - be warmed", "καὶ": "conjunction - and", "*chortazesthe*": "present, passive, imperative, 2nd person plural - be filled/satisfied", "μὴ": "negative particle - not", "*dōte*": "aorist, active, subjunctive, 2nd person plural - you might give", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative, masculine, plural - to them", "τὰ *epitēdeia*": "accusative, neuter, plural - the necessities", "τοῦ *sōmatos*": "genitive, neuter, singular - of the body", "τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/benefit" }, "variants": { "*Eipē*": "might say/tell", "*Hypagete*": "go away/depart/go", "*eirēnē*": "peace/welfare", "*thermaineste*": "be warmed/heated", "*chortazesthe*": "be filled/satisfied/fed", "*dōte*": "might give/provide", "*epitēdeia*": "necessities/needs/essentials", "*sōmatos*": "body/physical existence", "*ophelos*": "profit/advantage/benefit/use" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  og en av dere sier til dem: 'Gå i fred, bli varme og mette'; men ikke gir dem det som er nødvendig for kroppen; hva gagner det?

• NT, oversatt fra gresk

  og en av dere sier til dem: "Gå bort i fred, bli varme og mette!" men ikke gir dem det de trenger, hva gagner det?

• Norsk King James

  Og en av dere sier til dem: Gå i fred, bli varme og mette; men dere gir dem ikke det som kroppen trenger; hva gagner det?

• Modernisert Norsk Bibel 1866

  og en av dere sier til dem: Gå i fred, hold dere varme og mett dere! men dere ikke gir dem det kroppen trenger, hva hjelper det?

• KJV/Textus Receptus til norsk

  og en av dere sier til dem: «Gå bort i fred, varm og mett dere,» men dere ikke gir dem det som legemet trenger til – hva gagner det?

• Den norske oversettelsen av Det Nye Testamente

  og noen av dere sier til dem: Gå i fred, hold dere varme og mett, men ikke gir dem det de trenger for kroppen, hva nytter det?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  og en av dere sier til dem: Gå i fred, bli varme og mette, men dere gir dem ikke det som kroppen trenger, hva hjelper det?

• o3-mini KJV Norsk

  og en av dere sier til dem: «Gå i fred, vær varme og mett», men ikke gir dem det som er nødvendig for kroppen; hva nytte har det da?

• gpt4.5-preview

  og en av dere sier til dem: «Gå bort i fred, bli varme og mette,» men ikke gir dem det som trengs for kroppen, hva nytte er det i det?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  og en av dere sier til dem: «Gå bort i fred, bli varme og mette,» men ikke gir dem det som trengs for kroppen, hva nytte er det i det?

• Lingvistisk bibeloversettelse fra grunntekst

  og noen av dere sier til dem: 'Gå i fred, bli varm og mett,' men dere ikke gir dem det de trenger for kroppen, hva nytte har de da?

• Linguistic Bible Translation from Source Texts

  and one of you says to them, 'Go in peace, keep warm and be well fed,' but does not provide for their physical needs, what good is it?

• NT, oversatt fra gresk Aug2024

  og en av dere sier til dem, 'Gå i fred, varm dere og spis dere mette,' men ikke gir dem det som kroppen trenger, hva gagner det?

• Original Norsk Bibel 1866

  men Nogen af eder siger til dem: Gaaer bort i Fred, varmer eder og mætter eder! men I give dem ikke det, som hører til Legemets Nødtørft, hvad Gavn er det?

• King James Version 1769 (Standard Version)

  And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

• KJV 1769 norsk

  og en av dere sier til dem: Gå i fred, bli varm og mett, men dere ikke gir dem det kroppen trenger, hva gagner det?

• KJV1611 - Moderne engelsk

  and one of you says to them, Depart in peace, be warmed and filled, but you do not give them the things needed for the body, what does it profit?

• King James Version 1611 (Original)

  And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

• Norsk oversettelse av Webster

  og en av dere sier til dem: «Gå i fred, bli varme og mette,» men gir dem ikke det kroppen trenger, hva nytter det?

• Norsk oversettelse av Youngs Literal Translation

  og en av dere sier til dem, 'Gå i fred, bli varme og mette,' men ikke gir dem det som er nødvendig for kroppen, hva er nytten?

• Norsk oversettelse av ASV1901

  og en av dere sier til dem: Gå i fred, bli varm og mett! — men dere ikke gir dem det kroppen trenger; hva hjelper det?

• Norsk oversettelse av BBE

  og en av dere sier til dem: Gå i fred, bli varme og mett; men dere gir dem ikke det kroppene deres trenger, hva er nytten av det?

• Tyndale Bible (1526/1534)

  and one of you saye vnto them: Departe in peace God sende you warmnes and fode: not withstondinge ye geve the not tho thynges which are nedfull to the body: what helpeth it the?

• Coverdale Bible (1535)

  & one of you saye vnto them: Departe in peace, God sende you warmnes and fode: notwithstodinge ye geue them not tho thinges which are nedfull to the body: what helpeth it them?

• Geneva Bible (1560)

  And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it?

• Bishops' Bible (1568)

  And one of you say vnto them, depart in peace, be you warmed and fylled: notwithstandyng, ye geue them not those thinges which are nedefull to, the body, what shall it profite?

• Authorized King James Version (1611)

  And one of you say unto them, Depart in peace, be [ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what [doth it] profit?

• Webster's Bible (1833)

  and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?

• Young's Literal Translation (1862/1898)

  and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what `is' the profit?

• American Standard Version (1901)

  and one of you say unto them, Go in peace, be ye warmed and filled; and yet ye give them not the things needful to the body; what doth it profit?

• Bible in Basic English (1941)

  And one of you says to them, Go in peace, be warm and full of food; but you do not give them the things of which their bodies have need, what profit is there in this?

• World English Bible (2000)

  and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it?

• NET Bible® (New English Translation)

  and one of you says to them,“Go in peace, keep warm and eat well,” but you do not give them what the body needs, what good is it?

Referenced Verses

• Matt 25:42-45 : 42 { "verseID": "Matthew.25.42", "source": "Ἐπείνασα γὰρ, καὶ οὐκ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ οὐκ ἐποτίσατέ με:", "text": "*Epeinasa* for, and not *edōkate* to me to *phagein*: *edipsēsa*, and not *epotisate* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink" } } 43 { "verseID": "Matthew.25.43", "source": "Ξένος ἤμην, καὶ οὐ συνηγάγετέ με: γυμνός, καὶ οὐ περιεβάλετέ με: ἀσθενής, καὶ ἐν φυλακῇ, καὶ οὐκ ἐπεσκέψασθέ με.", "text": "*Xenos* I *ēmēn*, and not *synēgagete* me: *gymnos*, and not *periebalete* me: *asthenēs*, and in *phylakē*, and not *epeskepsasthe* me.", "grammar": { "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in", "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*asthenēs*": "nominative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited" }, "variants": { "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in", "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*asthenēs*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*epeskepsasthe*": "you visited/looked after/cared for" } } 44 { "verseID": "Matthew.25.44", "source": "Τότε ἀποκριθήσονται αὐτῷ καὶ αὐτοί, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, ἢ διψῶντα, ἢ ξένον, ἢ γυμνόν, ἢ ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ οὐ διηκονήσαμέν σοι;", "text": "Then *apokrithēsontai* to him also they, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, or *dipsōnta*, or *xenon*, or *gymnon*, or *asthenē*, or in *phylakē*, and not *diēkonēsamen* to you?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*xenon*": "accusative masculine singular - stranger", "*gymnon*": "accusative masculine singular - naked", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*diēkonēsamen*": "aorist active indicative, 1st person plural - we served" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*dipsōnta*": "thirsting/being thirsty", "*xenon*": "stranger/foreigner/guest", "*gymnon*": "naked/without clothing/bare", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*diēkonēsamen*": "we served/ministered to/attended to" } } 45 { "verseID": "Matthew.25.45", "source": "Τότε ἀποκριθήσεται αὐτοῖς, λέγων, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον οὐκ ἐποιήσατε ἑνὶ τούτων τῶν ἐλαχίστων, οὐδὲ ἐμοὶ ἐποιήσατε.", "text": "Then *apokrithēsetai* to them, *legōn*, *Amēn* *legō* to you, To the extent not *epoiēsate* to one of these the *elachistōn*, neither to me *epoiēsate*.", "grammar": { "*apokrithēsetai*": "future passive indicative, 3rd person singular - will answer", "*legōn*": "present active participle, nominative masculine singular - saying", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokrithēsetai*": "will answer/reply/respond", "*legōn*": "saying/speaking/declaring", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*elachistōn*": "least/smallest/most insignificant" } }
• Rom 12:9 : 9 { "verseID": "Romans.12.9", "source": "Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν· κολλώμενοι τῷ ἀγαθῷ.", "text": "The *agapē* *anypokritos*. *Apostygountes* the *ponēron*; *kollōmenoi* to the *agathō*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*anypokritos*": "nominative, feminine, singular - unhypocritical/sincere", "*apostygountes*": "present active participle, nominative, plural - abhorring/detesting", "*ponēron*": "accusative, neuter, singular - evil", "*kollōmenoi*": "present middle participle, nominative, plural - clinging/adhering", "*agathō*": "dative, neuter, singular - to good" }, "variants": { "*agapē*": "love/divine love/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without pretense", "*apostygountes*": "abhorring/detesting/hating intensely", "*ponēron*": "evil/wickedness/bad", "*kollōmenoi*": "clinging/adhering/joining/being joined to", "*agathō*": "good/beneficial/useful" } }
• 1 John 3:16-18 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } } 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } } 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
• 2 Cor 8:8 : 8 { "verseID": "2 Corinthians.8.8", "source": "Οὐ κατʼ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς, καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων.", "text": "Not according to *epitagēn* I *legō*, but through the of others *spoudēs*, and the of your *agapēs* *gnēsion* *dokimazōn*.", "grammar": { "*Ou*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*epitagēn*": "accusative, feminine singular - command/order", "*legō*": "present indicative active, 1st person singular - I say/speak", "*alla*": "strong adversative conjunction - but", "*dia*": "preposition with genitive - through", "*heterōn*": "genitive, masculine plural - of others", "*spoudēs*": "genitive, feminine singular - earnestness/diligence", "*tēs*": "genitive, feminine singular article - of the", "*hymeteras*": "genitive, feminine singular possessive - your", "*agapēs*": "genitive, feminine singular - of love", "*gnēsion*": "accusative, neuter singular - genuineness/sincerity", "*dokimazōn*": "present participle active, nominative masculine singular - testing/proving" }, "variants": { "*epitagēn*": "command/order/directive/instruction", "*legō*": "I say/speak/tell", "*spoudēs*": "earnestness/diligence/eagerness/zeal", "*agapēs*": "love/charity/benevolence", "*gnēsion*": "genuineness/sincerity/authenticity", "*dokimazōn*": "testing/proving/examining/demonstrating" } }
• Job 22:7-9 : 7 { "verseID": "Job.22.7", "source": "לֹא־מַ֭יִם עָיֵ֣ף תַּשְׁקֶ֑ה וּ֝מֵרָעֵ֗ב תִּֽמְנַֽע־לָֽחֶם׃", "text": "*lōʾ-mayim ʿāyēp tašqê û-mērāʿēb timnaʿ-lāḥem*", "grammar": { "*lōʾ-mayim*": "negative particle + noun, masculine plural - not water", "*ʿāyēp*": "adjective, masculine singular - weary/faint", "*tašqê*": "Hiphil imperfect, 2nd masculine singular - you give to drink", "*û-mērāʿēb*": "conjunction + preposition + adjective, masculine singular - and from hungry", "*timnaʿ-lāḥem*": "Qal imperfect, 2nd masculine singular + noun, masculine singular - you withhold bread" }, "variants": { "*mayim*": "water", "*ʿāyēp*": "weary/faint/exhausted", "*tašqê*": "to give drink/cause to drink", "*rāʿēb*": "hungry/famished", "*timnaʿ*": "to withhold/keep back", "*lāḥem*": "bread/food" } } 8 { "verseID": "Job.22.8", "source": "וְאִ֣ישׁ זְ֭רוֹעַ ל֣וֹ הָאָ֑רֶץ וּנְשׂ֥וּא פָ֝נִ֗ים יֵ֣שֶׁב בָּֽהּ׃", "text": "*wə-ʾîš zərôaʿ lô hā-ʾāreṣ û-nəśûʾ pānîm yēšeb bāh*", "grammar": { "*wə-ʾîš*": "conjunction + noun, masculine singular - and man of", "*zərôaʿ*": "noun, feminine singular - arm/strength", "*lô*": "preposition + 3rd masculine singular suffix - to him/for him", "*hā-ʾāreṣ*": "article + noun, feminine singular - the land/earth", "*û-nəśûʾ*": "conjunction + Qal passive participle, masculine singular - and lifted up", "*pānîm*": "noun, masculine plural - face", "*yēšeb*": "Qal imperfect, 3rd masculine singular - he dwells", "*bāh*": "preposition + 3rd feminine singular suffix - in it" }, "variants": { "*ʾîš*": "man/person", "*zərôaʿ*": "arm/strength/power", "*ʾāreṣ*": "land/earth/ground", "*nəśûʾ pānîm*": "one with lifted face/honored person/respected one", "*yēšeb*": "to dwell/sit/remain" } } 9 { "verseID": "Job.22.9", "source": "אַ֭לְמָנוֹת שִׁלַּ֣חְתָּ רֵיקָ֑ם וּזְרֹע֖וֹת יְתֹמִ֣ים יְדֻכָּֽא׃", "text": "*ʾalmānôt šillaḥtā rêqām û-zərōʿôt yətōmîm yədukkāʾ*", "grammar": { "*ʾalmānôt*": "noun, feminine plural - widows", "*šillaḥtā*": "Piel perfect, 2nd masculine singular - you sent away", "*rêqām*": "adverb - empty", "*û-zərōʿôt*": "conjunction + noun, feminine plural construct - and arms of", "*yətōmîm*": "noun, masculine plural - orphans", "*yədukkāʾ*": "Pual imperfect, 3rd masculine singular - are crushed" }, "variants": { "*ʾalmānôt*": "widows", "*šillaḥtā*": "to send away/dismiss/let go", "*rêqām*": "empty-handed/without anything", "*zərōʿôt*": "arms/strength/support", "*yətōmîm*": "orphans/fatherless", "*yədukkāʾ*": "to be crushed/broken/shattered" } }
• Prov 3:27-28 : 27 { "verseID": "Proverbs.3.27", "source": "אַל־תִּמְנַע־ט֥וֹב מִבְּעָלָ֑יו בִּהְי֨וֹת לְאֵ֖ל *ידיך **יָדְךָ֣ לַעֲשֽׂוֹת׃", "text": "Not-*timnaʿ*-*ṭôb* from-*bəʿālāyw* in-*bihyôt* to-*ʾēl* *yādəkā* to-*laʿăśôt*", "grammar": { "*timnaʿ*": "verb, qal imperfect 2nd person masculine singular jussive - may you withhold", "*ṭôb*": "adjective, masculine singular - good", "*bəʿālāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - its owners", "*bihyôt*": "preposition + verb, qal infinitive construct - in being/when it is", "*ʾēl*": "preposition - to/toward/regarding", "*yādəkā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your hand", "*laʿăśôt*": "preposition + verb, qal infinitive construct - to do" }, "variants": { "*timnaʿ*": "withhold/keep back/restrain", "*ṭôb*": "good/goodness/benefit", "*bəʿālāyw*": "owners/masters/those entitled to it", "*ʾēl*": "power/might/strength", "*yādəkā*": "hand/power/ability", "*laʿăśôt*": "to do/to make/to accomplish" } } 28 { "verseID": "Proverbs.3.28", "source": "אַל־תֹּ֘אמַ֤ר *לרעיך **לְרֵֽעֲךָ֨ ׀ לֵ֣ךְ וָ֭שׁוּב וּמָחָ֥ר אֶתֵּ֗ן וְיֵ֣שׁ אִתָּֽךְ׃", "text": "Not-*tōʾmar* to-*rēʿăkā* *lēk* and-*šûb* and-*māḥār* *ʾettēn* and-there is with-you", "grammar": { "*tōʾmar*": "verb, qal imperfect 2nd person masculine singular jussive - may you say", "*rēʿăkā*": "noun, masculine singular construct with 2nd person masculine singular suffix - your neighbor", "*lēk*": "verb, qal imperative masculine singular - go", "*šûb*": "verb, qal imperative masculine singular - return", "*māḥār*": "adverb - tomorrow", "*ʾettēn*": "verb, qal imperfect 1st person singular - I will give" }, "variants": { "*tōʾmar*": "say/speak/tell", "*rēʿăkā*": "neighbor/friend/companion", "*lēk*": "go/walk/proceed", "*šûb*": "return/turn back/come again", "*māḥār*": "tomorrow/in future", "*ʾettēn*": "give/grant/bestow" } }
• Matt 14:15-16 : 15 { "verseID": "Matthew.14.15", "source": "¶Ὀψίας δὲ γενομένης, προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ, λέγοντες, Ἔρημός ἐστιν ὁ τόπος, καὶ ἡ ὥρα ἤδη παρῆλθεν· ἀπόλυσον τοὺς ὄχλους, ἵνα ἀπελθόντες εἰς τὰς κώμας, ἀγοράσωσιν ἑαυτοῖς βρώματα.", "text": "But *opsias* *genomenēs*, *prosēlthon* to him the *mathētai* of him, *legontes*, *Erēmos* *estin* the *topos*, and the *hōra* already *parēlthen*; *apolyson* the *ochlous*, so that *apelthontes* into the *kōmas*, *agorasōsin* for themselves *brōmata*.", "grammar": { "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*prosēlthon*": "aorist, active, indicative, 3rd person plural - came to", "*mathētai*": "nominative, masculine, plural - disciples", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Erēmos*": "nominative, masculine, singular - deserted", "*estin*": "present, active, indicative, 3rd person singular - is", "*topos*": "nominative, masculine, singular - place", "*hōra*": "nominative, feminine, singular - hour/time", "*parēlthen*": "aorist, active, indicative, 3rd person singular - has passed", "*apolyson*": "aorist, active, imperative, 2nd person singular - send away", "*ochlous*": "accusative, masculine, plural - crowds", "*apelthontes*": "aorist, active, participle, nominative, masculine, plural - having gone away", "*kōmas*": "accusative, feminine, plural - villages", "*agorasōsin*": "aorist, active, subjunctive, 3rd person plural - they might buy", "*brōmata*": "accusative, neuter, plural - food" }, "variants": { "*opsias*": "evening/late hour", "*erēmos*": "deserted/uninhabited/solitary", "*parēlthen*": "has passed by/gone by", "*apolyson*": "send away/dismiss/release", "*kōmas*": "villages/small towns", "*agorasōsin*": "they might buy/purchase", "*brōmata*": "food/provisions/victuals" } } 16 { "verseID": "Matthew.14.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν ἀπελθεῖν· δότε αὐτοῖς ὑμεῖς φαγεῖν.", "text": "But the *Iēsous* *eipen* to them, Not *chreian* *echousin* *apelthein*; *dote* to them you *phagein*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present, active, indicative, 3rd person plural - they have", "*apelthein*": "aorist, active, infinitive - to go away", "*dote*": "aorist, active, imperative, 2nd person plural - give", "*phagein*": "aorist, active, infinitive - to eat" }, "variants": { "*chreian*": "need/necessity", "*echousin*": "they have/possess/hold", "*apelthein*": "to go away/depart", "*dote*": "give/provide", "*phagein*": "to eat/consume food" } }
• Matt 15:32 : 32 { "verseID": "Matthew.15.32", "source": "¶Ὁ δὲ Ἰησοῦς προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, εἶπεν, Σπλαγχνίζομαι ἐπὶ τὸν ὄχλον, ὅτι ἤδη ἡμέρας τρεῖς προσμένουσίν μοι, καὶ οὐκ ἔχουσιν τί φάγωσιν: καὶ ἀπολῦσαι αὐτοὺς νήστεις οὐ θέλω, μήποτε ἐκλυθῶσιν ἐν τῇ ὁδῷ.", "text": "The *de* *Iēsous* *proskalesamenos* the *mathētas* of him, *eipen*, I *splanchnizomai* upon the *ochlon*, because already *hēmeras* three they *prosmenousin* me, and not they *echousin* what they might *phagōsin*: and to *apolusai* them *nēsteis* not I *thelō*, lest they might *ekluthōsin* in the *hodō*.", "grammar": { "*Ho de*": "but the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*proskalesamenos*": "aorist participle, middle, nominative, masculine, singular - having called to himself", "*tous mathētas autou*": "accusative, masculine, plural - his disciples", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Splanchnizomai*": "present, indicative, passive, 1st person singular - I have compassion", "*epi*": "preposition + accusative - upon/for", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*hoti*": "conjunction - because", "*ēdē*": "adverb - already/now", "*hēmeras treis*": "accusative, feminine, plural - three days", "*prosmenousin*": "present, indicative, active, 3rd person plural - they remain with", "*moi*": "dative, singular - me/with me", "*kai*": "conjunction - and", "*ouk*": "negative particle - not", "*echousin*": "present, indicative, active, 3rd person plural - they have", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*phagōsin*": "aorist, subjunctive, active, 3rd person plural - they might eat", "*kai*": "conjunction - and", "*apolusai*": "aorist infinitive, active - to send away", "*autous*": "accusative, masculine, plural - them", "*nēsteis*": "adjective, accusative, masculine, plural - fasting/hungry", "*ou*": "negative particle - not", "*thelō*": "present, indicative, active, 1st person singular - I want", "*mēpote*": "conjunction - lest/in case", "*ekluthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might faint", "*en*": "preposition + dative - in", "*tē hodō*": "dative, feminine, singular - the way/road" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*mathētas*": "disciples/students/followers", "*eipen*": "said/spoke/told", "*splanchnizomai*": "have compassion/feel pity/have mercy", "*ochlon*": "crowd/multitude/throng", "*hēmeras*": "days/daytime", "*prosmenousin*": "remain with/stay/continue with", "*echousin*": "have/possess/hold", "*phagōsin*": "might eat/consume", "*apolusai*": "to send away/dismiss/release", "*nēsteis*": "fasting/hungry/without food", "*thelō*": "want/wish/desire", "*ekluthōsin*": "might faint/be exhausted/collapse", "*hodō*": "way/road/journey" } }