Verse 9

{ "verseID": "Jeremiah.26.9", "source": "מַדּוּעַ֩ נִבֵ֨יתָ בְשֵׁם־יְהוָ֜ה לֵאמֹ֗ר כְּשִׁלוֹ֙ יִֽהְיֶה֙ הַבַּ֣יִת הַזֶּ֔ה וְהָעִ֥יר הַזֹּ֛את תֶּחֱרַ֖ב מֵאֵ֣ין יוֹשֵׁ֑ב וַיִּקָּהֵ֧ל כָּל־הָעָ֛ם אֶֽל־יִרְמְיָ֖הוּ בְּבֵ֥ית יְהוָֽה׃", "text": "Why *nibbêṯā* in-name-of-*Yəhwāh* saying, Like-*Šilô* *yihyeh* the-*bayiṯ* the-this and-the-*ʿîr* the-this *teḥĕraḇ* from-none *yôšēḇ*? And-*wayyiqqāhēl* all-the-*ʿām* to-*Yirməyāhû* in-house-of-*Yəhwāh*.", "grammar": { "*nibbêṯā*": "Niphal perfect, 2nd person masculine singular - you prophesied", "*yihyeh*": "Qal imperfect, 3rd person masculine singular - will be/become", "*teḥĕraḇ*": "Qal imperfect, 3rd person feminine singular - will be desolate/laid waste", "*yôšēḇ*": "Qal participle, masculine singular - inhabitant/dweller", "*wayyiqqāhēl*": "Niphal imperfect, 3rd person masculine singular with waw-consecutive - was assembled/gathered" }, "variants": { "*maddûaʿ*": "why/for what reason", "*nāḇâ*": "prophesy/speak as prophet", "*ḥāraḇ*": "be desolate/waste/dry up", "*mēʾên*": "from lack of/without/there is no", "*yāšaḇ*": "dwell/sit/remain", "*qāhal*": "assemble/gather" } }

Other Translations

• GT, oversatt fra Hebraisk

  Hvorfor har du profetert i Herrens navn og sagt at dette huset skal bli som Shilo, og at denne byen skal bli ødelagt uten at noen bor der? Hele folket samlet seg mot Jeremia i Herrens hus.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Hvorfor har du profetert i Herrens navn og sagt: Dette huset skal bli som Silo, og denne byen skal være øde uten innbyggere? Og hele folket samlet seg mot Jeremia i Herrens hus.

• Norsk King James

  Hvorfor har du profetert i Herrens navn og sagt: Dette huset skal bli som Shiloh, og denne byen vil bli ødelagt, uten innbyggere? Og hele folket samlet seg mot Jeremias i Herrens hus.

• Modernisert Norsk Bibel 1866

  Hvorfor profeterte du i Herrens navn og sa: Dette huset skal bli som Silo, og denne byen skal bli ødelagt uten innbygger? Og folket samlet seg mot Jeremia i Herrens hus.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Hvorfor har du profetert i Herrens navn og sagt: Dette huset skal bli som Sjilo, og denne byen skal bli ødelagt uten innbyggere? Hele folket samlet seg mot Jeremias i Herrens hus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvorfor har du profetert i Herrens navn slik at dette huset skal bli som Silo og denne byen skal være øde uten innbyggere? Og hele folket samlet seg mot Jeremia i Herrens hus.

• o3-mini KJV Norsk

  «Hvorfor profeterte du i HERRENS navn og sa: ‘Dette huset skal være som Shiloh, og denne byen skal ligge øde uten beboere’? Nå er alle folket samlet mot deg i HERRENS hus.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hvorfor har du profetert i Herrens navn slik at dette huset skal bli som Silo og denne byen skal være øde uten innbyggere? Og hele folket samlet seg mot Jeremia i Herrens hus.

• Lingvistisk bibeloversettelse fra grunntekst

  Hvorfor har du profetert i Herrens navn og sagt: 'Dette huset skal bli som Sjilo, og denne byen skal bli øde uten innbygger'? Og hele folket samlet seg mot Jeremia i Herrens hus.

• Linguistic Bible Translation from Source Texts

  'Why have you prophesied in the name of the LORD, saying, “This house will become like Shiloh, and this city will be desolate, without inhabitants”?' And all the people crowded around Jeremiah in the LORD's house.

• GT, oversatt fra hebraisk Aug2024

  Hvorfor har du profetert i Herrens navn og sagt: Dette huset skal bli som Silo, og denne byen skal bli lagt øde uten innbyggere? Og hele folket samlet seg mot Jeremias i Herrens hus.

• Original Norsk Bibel 1866

  Hvorfor spaaede du i Herrens Navn og sagde: Dette Huus skal være ligesom Silo, og denne Stad skal ødelægges, at Ingen skal boe der? og alt Folket blev samlet imod Jeremias i Herrens Huus.

• King James Version 1769 (Standard Version)

  Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against emiah in the house of the LORD.

• KJV 1769 norsk

  Hvorfor har du profetert i Herrens navn, og sagt: Dette huset skal bli som Silo, og denne byen skal bli øde uten beboere? Og hele folket samlet seg mot Jeremias i Herrens hus.

• KJV1611 - Moderne engelsk

  Why have you prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people gathered against Jeremiah in the house of the LORD.

• King James Version 1611 (Original)

  Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

• Norsk oversettelse av Webster

  Hvorfor har du profetert i Herrens navn, og sagt: Dette huset skal bli som Silo, og denne byen skal bli øde, uten innbyggere? Hele folket samlet seg rundt Jeremias i Herrens hus.

• Norsk oversettelse av Youngs Literal Translation

  Hvorfor har du profetert i Herrens navn og sagt: Dette huset skal bli som Sjilo, og denne byen vil bli lagt øde uten innbygger? Da samlet hele folket seg mot Jeremia i Herrens hus.

• Norsk oversettelse av ASV1901

  Hvorfor har du profetert i Herrens navn og sagt: Dette huset skal bli som Sjilo, og denne byen skal bli øde uten innbygger? Og hele folket samlet seg mot Jeremias i Herrens hus.

• Norsk oversettelse av BBE

  Hvorfor har du sagt i Herrens navn at dette huset vil bli som Silo, og at dette landet vil ligge øde uten noen som bor der? Og hele folket samlet seg mot Jeremia i Herrens hus.

• Coverdale Bible (1535)

  How darrest thou be so bolde, as to saye in the name of the LORDE: it shal happen to this house as it dyd vnto Silo? and this cite shalbe so waist, that no man shal dwell there in?

• Geneva Bible (1560)

  Why hast thou prophecied in the Name of the Lorde, saying, This House shall be like Shiloh, & this citie shalbe desolate wtout an inhabitant? And all the people were gathered against Ieremiah in the House of the Lord.

• Bishops' Bible (1568)

  Howe darest thou be so bolde as to say in the name of the Lord, it shall happen to this house as it did vnto Silo, and this citie shalbe so waste that no man may dwell therin?

• Authorized King James Version (1611)

  Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

• Webster's Bible (1833)

  Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.

• Young's Literal Translation (1862/1898)

  Wherefore hast thou prophesied in the name of Jehovah, saying, `As Shiloh this house shall be, and this city is wasted, without inhabitant?' and all the people are assembled unto Jeremiah in the house of Jehovah.

• American Standard Version (1901)

  Why hast thou prophesied in the name of Jehovah, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? And all the people were gathered unto Jeremiah in the house of Jehovah.

• Bible in Basic English (1941)

  Why have you said in the name of the Lord, This house will be like Shiloh, and this land a waste with no one living in it? And all the people had come together to Jeremiah in the house of the Lord.

• World English Bible (2000)

  Why have you prophesied in the name of Yahweh, saying, This house shall be like Shiloh, and this city shall be desolate, without inhabitant? All the people were gathered to Jeremiah in the house of Yahweh.

• NET Bible® (New English Translation)

  How dare you claim the LORD’s authority to prophesy such things! How dare you claim his authority to prophesy that this temple will become like Shiloh and that this city will become an uninhabited ruin!” Then all the people crowded around Jeremiah in the LORD’s temple.

Referenced Verses

• 2 Chr 25:16 : 16 { "verseID": "2 Chronicles.25.16", "source": "וַיְהִ֣י ׀ בְּדַבְּר֣וֹ אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ הַלְיוֹעֵ֤ץ לַמֶּ֙לֶךְ֙ נְתַנּ֔וּךָ חֲדַל־לְךָ֖ לָ֣מָּה יַכּ֑וּךָ וַיֶּחְדַּ֣ל הַנָּבִ֗יא וַיֹּ֙אמֶר֙ יָדַ֗עְתִּי כִּֽי־יָעַ֤ץ אֱלֹהִים֙ לְהַשְׁחִיתֶ֔ךָ כִּֽי־עָשִׂ֣יתָ זֹּ֔את וְלֹ֥א שָׁמַ֖עְתָּ לַעֲצָתִֽי׃ פ", "text": "And *wa-yəhî* in-*bədabbərô* to-him, and *wa-yōʾmer* to-him, *ha-ləyôʿēṣ* to-the-*lammelek* *nətannûḵā*? *ḥădal*-to-you, *lāmmâ* *yakkûḵā*? And *wa-yeḥdal* the-*hannābîʾ*, and *wa-yōʾmer*, *yādaʿtî* that-*kî-yāʿaṣ* *ʾĕlōhîm* to-*ləhašḥîteḵā*, because-*kî-ʿāśîtā* *zōʾt*, and-*wəlōʾ* *šāmaʿtā* to-*laʿăṣātî*. *p*", "grammar": { "*wa-yəhî*": "waw-consecutive with qal imperfect, 3rd masculine singular - and it happened", "*bədabbərô*": "preposition bet with piel infinitive construct with 3rd masculine singular suffix - in his speaking", "*wa-yōʾmer*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he said", "*ha-ləyôʿēṣ*": "interrogative he with preposition lamed and qal participle, masculine singular - have (you been made) as a counselor", "*lammelek*": "preposition lamed with definite article and noun, masculine singular - to the king", "*nətannûḵā*": "qal perfect, 1st common plural with 2nd masculine singular suffix - we gave/appointed you", "*ḥădal*": "qal imperative, masculine singular - stop/cease/desist", "*lāmmâ*": "interrogative - why", "*yakkûḵā*": "hiphil imperfect, 3rd masculine plural with 2nd masculine singular suffix - they will strike you", "*wa-yeḥdal*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he stopped", "*hannābîʾ*": "definite article with noun, masculine singular - the prophet", "*yādaʿtî*": "qal perfect, 1st common singular - I know", "*kî-yāʿaṣ*": "conjunction with qal perfect, 3rd masculine singular - that he has counseled/decided", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ləhašḥîteḵā*": "preposition lamed with hiphil infinitive construct with 2nd masculine singular suffix - to destroy you", "*kî-ʿāśîtā*": "conjunction with qal perfect, 2nd masculine singular - because you have done", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*wəlōʾ*": "conjunction with negative particle - and not", "*šāmaʿtā*": "qal perfect, 2nd masculine singular - you have listened", "*laʿăṣātî*": "preposition lamed with noun, feminine singular with 1st common singular suffix - to my counsel", "*p*": "paragraph marker" }, "variants": { "*ḥădal*": "cease/stop/refrain", "*yakkûḵā*": "strike/smite/kill you", "*yāʿaṣ*": "counseled/decided/determined", "*ləhašḥîteḵā*": "to destroy/ruin/corrupt you" } }
• Isa 29:21 : 21 { "verseID": "Isaiah.29.21", "source": "מַחֲטִיאֵ֤י אָדָם֙ בְּדָבָ֔ר וְלַמּוֹכִ֥יחַ בַּשַּׁ֖עַר יְקֹשׁ֑וּן וַיַּטּ֥וּ בַתֹּ֖הוּ צַדִּֽיק", "text": "*maḥăṭîʾê* *ʾādām* in-*dāḇār* and-for-*ha-mmôḵîaḥ* in-*ha-ššaʿar* *yĕqōšûn* *wa-yya�ṭû* in-*tōhû* *ṣaddîq*", "grammar": { "*maḥăṭîʾê*": "verb, hiphil participle, masculine plural construct - those causing to sin/bringing guilt on", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bĕ-dāḇār*": "preposition beth + noun, masculine singular - by a word/matter", "*wĕ-la-mmôḵîaḥ*": "conjunction waw + preposition lamed + definite article + verb, hiphil participle, masculine singular - and for the reprover", "*ba-ššaʿar*": "preposition beth + definite article + noun, masculine singular - in the gate", "*yĕqōšûn*": "verb, qal imperfect, 3rd person masculine plural - they lay a snare", "*wa-yyaṭṭû*": "conjunction waw + verb, hiphil imperfect with waw consecutive, 3rd person masculine plural - and they turn aside", "*ḇa-tōhû*": "preposition beth + noun, masculine singular - with emptiness/nothingness", "*ṣaddîq*": "adjective, masculine singular - righteous one" }, "variants": { "*maḥăṭîʾê*": "those causing to sin/bringing guilt on/making offenders of", "*ʾādām*": "mankind/humanity/person", "*dāḇār*": "word/matter/thing", "*môḵîaḥ*": "reprover/rebuker/judge", "*šaʿar*": "gate/city entrance (place of judgment)", "*yĕqōšûn*": "they lay a snare/set a trap/ensnare", "*yaṭṭû*": "they turn aside/lead astray/pervert", "*tōhû*": "emptiness/nothingness/meaninglessness", "*ṣaddîq*": "righteous one/just person/innocent one" } }
• Isa 30:9-9 : 9 { "verseID": "Isaiah.30.9", "source": "כִּי עַם מְרִי הוּא בָּנִים כֶּחָשִׁים בָּנִים לֹא־אָבוּ שְׁמוֹעַ תּוֹרַת יְהוָה׃", "text": "For a people of *merî* *hûʾ*, *bānîm* *keḥāšîm*, *bānîm* not *ʾābû* to hear [the] *tôrat* *Yhwh*.", "grammar": { "*merî*": "masculine singular noun - rebellion/stubbornness", "*hûʾ*": "3rd person masculine singular pronoun - he/it", "*bānîm*": "masculine plural noun - sons/children", "*keḥāšîm*": "piel participle masculine plural - lying/deceiving", "*ʾābû*": "qal perfect 3rd person plural - they were willing", "*tôrat*": "feminine singular construct - instruction/law of", "*Yhwh*": "divine name - LORD/Yahweh" }, "variants": { "*merî*": "rebellion/stubbornness/defiance", "*hûʾ*": "he/it (emphatic)", "*bānîm*": "sons/children/descendants", "*keḥāšîm*": "lying/deceiving/denying", "*ʾābû*": "they were willing/desired/consented", "*tôrat*": "instruction/law/teaching of", "*Yhwh*": "LORD/Yahweh (divine name)" } } 10 { "verseID": "Isaiah.30.10", "source": "אֲשֶׁר אָמְרוּ לָרֹאִים לֹא תִרְאוּ וְלַחֹזִים לֹא תֶחֱזוּ־לָנוּ נְכֹחוֹת דַּבְּרוּ־לָנוּ חֲלָקוֹת חֲזוּ מַהֲתַלּוֹת׃", "text": "Who *ʾāmerû* to the *rōʾîm*: Not *tirʾû*, and to the *ḥōzîm*: Not *teḥĕzû* for us *nekōḥôt*; *dabberû* to us *ḥălāqôt*, *ḥăzû* *mahătallôt*.", "grammar": { "*ʾāmerû*": "qal perfect 3rd person plural - they said", "*rōʾîm*": "qal participle masculine plural - seers", "*tirʾû*": "qal imperfect 2nd person masculine plural - you will see", "*ḥōzîm*": "qal participle masculine plural - seers/visionaries", "*teḥĕzû*": "qal imperfect 2nd person masculine plural - you will see/envision", "*nekōḥôt*": "feminine plural noun - right things/straightforward things", "*dabberû*": "piel imperative masculine plural - speak", "*ḥălāqôt*": "feminine plural noun - smooth things/flattering things", "*ḥăzû*": "qal imperative masculine plural - see/envision", "*mahătallôt*": "feminine plural noun - deceptions/illusions" }, "variants": { "*ʾāmerû*": "they said/told/commanded", "*rōʾîm*": "seers/those who see", "*tirʾû*": "you will see/perceive/observe", "*ḥōzîm*": "seers/visionaries/prophets", "*teḥĕzû*": "you will see/envision/have visions", "*nekōḥôt*": "right things/straightforward things/correct things", "*dabberû*": "speak/tell/declare", "*ḥălāqôt*": "smooth things/flattering things/pleasant things", "*ḥăzû*": "see/envision/prophesy", "*mahătallôt*": "deceptions/illusions/deceits" } } 11 { "verseID": "Isaiah.30.11", "source": "סוּרוּ מִנֵּי־דֶרֶךְ הַטּוּ מִנֵּי־אֹרַח הַשְׁבִּיתוּ מִפָּנֵינוּ אֶת־קְדוֹשׁ יִשְׂרָאֵל׃", "text": "*Sûrû* from [the] *derek*, *haṭṭû* from [the] *ʾōraḥ*, *hašbîtû* from before us *ʾet* [the] *qedôš* of *Yiśrāʾēl*.", "grammar": { "*Sûrû*": "qal imperative masculine plural - turn aside", "*derek*": "masculine singular noun - way/road/journey", "*haṭṭû*": "hiphil imperative masculine plural - cause to turn aside", "*ʾōraḥ*": "masculine singular noun - path/way", "*hašbîtû*": "hiphil imperative masculine plural - cause to cease/remove", "*qedôš*": "masculine singular adjective construct - holy one of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Sûrû*": "turn aside/depart/leave", "*derek*": "way/road/journey/path", "*haṭṭû*": "cause to turn aside/deflect/divert", "*ʾōraḥ*": "path/way/road", "*hašbîtû*": "cause to cease/remove/put an end to", "*qedôš*": "holy one/sacred one", "*Yiśrāʾēl*": "Israel (proper name)" } }
• Jer 9:11 : 11 { "verseID": "Jeremiah.9.11", "source": "מִֽי־הָאִ֤ישׁ הֶֽחָכָם֙ וְיָבֵ֣ן אֶת־זֹ֔את וַאֲשֶׁ֨ר דִּבֶּ֧ר פִּֽי־יְהוָ֛ה אֵלָ֖יו וְיַגִּדָ֑הּ עַל־מָה֙ אָבְדָ֣ה הָאָ֔רֶץ נִצְּתָ֥ה כַמִּדְבָּ֖ר מִבְּלִֽי עֹבֵֽר׃", "text": "*mî*-*hā'îš* *heḥākām* *wĕyābēn* *'et*-*zō't* *wa'ăšer* *dibbēr* *pî*-*YHWH* *'ēlāyw* *wĕyaggidāh* for-*māh* *'ābĕdāh* *hā'āreṣ* *niṣṣĕtāh* like-the-*midbār* from-without *'ōbēr*", "grammar": { "*mî*": "interrogative pronoun - who", "*hā'îš*": "masculine noun with definite article - the man", "*heḥākām*": "adjective, masculine singular with definite article - the wise", "*wĕyābēn*": "conjunction + imperfect verb, 3rd person masculine singular, jussive - and let him understand", "*'et*": "direct object marker", "*zō't*": "demonstrative pronoun, feminine singular - this", "*wa'ăšer*": "conjunction + relative particle - and that which", "*dibbēr*": "perfect verb, 3rd person masculine singular, piel - has spoken", "*pî*": "masculine noun, construct state - mouth of", "*YHWH*": "divine name", "*'ēlāyw*": "preposition with 3rd person masculine singular suffix - to him", "*wĕyaggidāh*": "conjunction + imperfect verb, 3rd person masculine singular, hiphil, jussive - and let him declare it", "*māh*": "interrogative pronoun with prefixed preposition - for what reason", "*'ābĕdāh*": "perfect verb, 3rd person feminine singular - has perished", "*hā'āreṣ*": "feminine noun with definite article - the land", "*niṣṣĕtāh*": "perfect verb, 3rd person feminine singular, niphal - has been laid waste", "*midbār*": "masculine noun with prefixed preposition - like the wilderness", "*'ōbēr*": "participle, masculine singular - one passing through" }, "variants": { "*mî*": "who/which person", "*hā'îš heḥākām*": "the wise man/the man who is wise", "*wĕyābēn*": "and let him understand/discern/comprehend", "*dibbēr*": "has spoken/declared/uttered", "*pî-YHWH*": "mouth of YHWH/word of YHWH", "*wĕyaggidāh*": "and let him declare it/announce it/explain it", "*māh*": "what/why/for what reason", "*'ābĕdāh*": "has perished/been destroyed/been ruined", "*hā'āreṣ*": "the land/earth/country", "*niṣṣĕtāh*": "has been laid waste/burned/made desolate", "*midbār*": "wilderness/desert/uninhabited land", "*'ōbēr*": "one passing through/traveler/passer-by" } }
• Amos 5:10 : 10 { "verseID": "Amos.5.10", "source": "שָׂנְא֥וּ בַשַּׁ֖עַר מוֹכִ֑יחַ וְדֹבֵ֥ר תָּמִ֖ים יְתָעֵֽבוּ׃", "text": "*Śānəʾû* *ba-shaʿar* *môkhîaḥ* and-*dōbēr* *tāmîm* *yətāʿēbû*", "grammar": { "*Śānəʾû*": "perfect, qal, 3rd common plural - they hate", "*ba-shaʿar*": "preposition + definite article + noun, masculine singular - in the gate", "*môkhîaḥ*": "participle, hiphil, masculine singular - one rebuking/reproving", "*dōbēr*": "participle, qal, masculine singular - one speaking", "*tāmîm*": "adjective, masculine singular - complete/whole/perfect/blameless", "*yətāʿēbû*": "imperfect, piel, 3rd masculine plural - they abhor/detest" }, "variants": { "*Śānəʾû*": "hate/detest", "*shaʿar*": "gate/city entrance (place of judgment)", "*môkhîaḥ*": "one who rebukes/reprover/arguer/judge", "*dōbēr*": "speaker/one who speaks", "*tāmîm*": "complete/perfect/blameless/honest", "*yətāʿēbû*": "abhor/detest/treat as abomination" } }
• Amos 7:10-13 : 10 { "verseID": "Amos.7.10", "source": "וַיִּשְׁלַ֗ח אֲמַצְיָה֙ כֹּהֵ֣ן בֵּֽית־אֵ֔ל אֶל־יָרָבְעָ֥ם מֶֽלֶךְ־יִשְׂרָאֵ֖ל לֵאמֹ֑ר קָשַׁ֨ר עָלֶ֜יךָ עָמ֗וֹס בְּקֶ֙רֶב֙ בֵּ֣ית יִשְׂרָאֵ֔ל לֹא־תוּכַ֣ל הָאָ֔רֶץ לְהָכִ֖יל אֶת־כָּל־דְּבָרָֽיו׃", "text": "And-*yišlaḥ* *ʾămaṣyāh* *kōhēn* *bêt*-*ʾēl* *ʾel*-*yārābeʿām* *melek*-*yiśrāʾēl* *lēʾmōr* *qāšar* against-you *ʿāmôs* in-*qereb* *bêt* *yiśrāʾēl* *lōʾ*-*tûkal* the-*ʾāreṣ* *lehākîl* *ʾet*-all-*debārāyw*.", "grammar": { "*yišlaḥ*": "qal imperfect, 3rd masc. singular with consecutive waw - and he sent", "*ʾămaṣyāh*": "proper noun - Amaziah", "*kōhēn*": "noun, masc. singular construct - priest of", "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*ʾel*": "preposition - to", "*yārābeʿām*": "proper noun - Jeroboam", "*melek*": "noun, masc. singular construct - king of", "*yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "qal infinitive construct with prefixed preposition - saying", "*qāšar*": "qal perfect, 3rd masc. singular - he has conspired", "*ʿāleykā*": "preposition with 2nd masc. singular suffix - against you", "*ʿāmôs*": "proper noun - Amos", "*qereb*": "noun, masc. singular construct with prefixed preposition - in midst of", "*bêt*": "noun, masc. singular construct - house of", "*lōʾ*": "negative particle - not", "*tûkal*": "qal imperfect, 3rd fem. singular - it is able", "*ʾāreṣ*": "noun, fem. singular with definite article - the land/earth", "*lehākîl*": "hiphil infinitive construct with prefixed preposition - to contain/endure", "*ʾet*": "direct object marker", "*kol*": "noun, masc. singular construct - all of", "*debārāyw*": "noun, masc. plural with 3rd masc. singular suffix - his words" }, "variants": { "*qāšar*": "conspired/plotted/formed a conspiracy", "*qereb*": "midst/among/within", "*tûkal*": "is able/can/has ability", "*lehākîl*": "contain/endure/bear" } } 11 { "verseID": "Amos.7.11", "source": "כִּי־כֹה֙ אָמַ֣ר עָמ֔וֹס בַּחֶ֖רֶב יָמ֣וּת יָרָבְעָ֑ם וְיִ֨שְׂרָאֵ֔ל גָּלֹ֥ה יִגְלֶ֖ה מֵעַ֥ל אַדְמָתֽוֹ׃ ס", "text": "For-thus *ʾāmar* *ʿāmôs* by-the-*ḥereb* *yāmût* *yārābeʿām* and-*yiśrāʾēl* *gālōh* *yigleh* from-upon *ʾadmātô*.", "grammar": { "*kî*": "conjunction - for/because", "*kōh*": "adverb - thus, in this manner", "*ʾāmar*": "qal perfect, 3rd masc. singular - he said", "*ʿāmôs*": "proper noun - Amos", "*ḥereb*": "noun, fem. singular with prefixed preposition - by the sword", "*yāmût*": "qal imperfect, 3rd masc. singular - he will die", "*yārābeʿām*": "proper noun - Jeroboam", "*yiśrāʾēl*": "proper noun - Israel", "*gālōh*": "qal infinitive absolute - being exiled", "*yigleh*": "qal imperfect, 3rd masc. singular - he will be exiled", "*mēʿal*": "compound preposition - from upon", "*ʾadmātô*": "noun, fem. singular with 3rd masc. singular suffix - his land" }, "variants": { "*gālōh* *yigleh*": "will surely be exiled/will certainly be taken captive", "*ʾadmātô*": "his land/his soil/his ground" } } 12 { "verseID": "Amos.7.12", "source": "וַיֹּ֤אמֶר אֲמַצְיָה֙ אֶל־עָמ֔וֹס חֹזֶ֕ה לֵ֥ךְ בְּרַח־לְךָ֖ אֶל־אֶ֣רֶץ יְהוּדָ֑ה וֶאֱכָל־שָׁ֣ם לֶ֔חֶם וְשָׁ֖ם תִּנָּבֵֽא׃", "text": "And-*yōʾmer* *ʾămaṣyāh* *ʾel*-*ʿāmôs* *ḥōzeh* *lēk* *beraḥ*-*lekā* *ʾel*-*ʾereṣ* *yehûdāh* and-*ʾĕkāl*-there *leḥem* and-there *tinnābēʾ*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾămaṣyāh*": "proper noun - Amaziah", "*ʾel*": "preposition - to", "*ʿāmôs*": "proper noun - Amos", "*ḥōzeh*": "qal participle, masc. singular - seer/visionary", "*lēk*": "qal imperative, masc. singular - go", "*beraḥ*": "qal imperative, masc. singular - flee", "*lekā*": "preposition with 2nd masc. singular suffix - for yourself", "*ʾereṣ*": "noun, fem. singular construct - land of", "*yehûdāh*": "proper noun - Judah", "*ʾĕkāl*": "qal imperative, masc. singular - eat", "*šām*": "adverb - there", "*leḥem*": "noun, masc. singular - bread/food", "*tinnābēʾ*": "niphal imperative, masc. singular - prophesy" }, "variants": { "*ḥōzeh*": "seer/visionary/prophet", "*beraḥ*": "flee/escape/run away", "*leḥem*": "bread/food/sustenance" } } 13 { "verseID": "Amos.7.13", "source": "וּבֵֽית־אֵ֔ל לֹֽא־תוֹסִ֥יף ע֖וֹד לְהִנָּבֵ֑א כִּ֤י מִקְדַּשׁ־מֶ֙לֶךְ֙ ה֔וּא וּבֵ֥ית מַמְלָכָ֖ה הֽוּא׃ ס", "text": "And-*bêt*-*ʾēl* *lōʾ*-*tôsîp* *ʿôd* *lehinnābēʾ* for *miqdaš*-*melek* *hûʾ* and-*bêt* *mamlākāh* *hûʾ*.", "grammar": { "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*lōʾ*": "negative particle - not", "*tôsîp*": "hiphil imperfect, 2nd masc. singular - you shall add/continue", "*ʿôd*": "adverb - still/again", "*lehinnābēʾ*": "niphal infinitive construct with prefixed preposition - to prophesy", "*kî*": "conjunction - for/because", "*miqdaš*": "noun, masc. singular construct - sanctuary of", "*melek*": "noun, masc. singular - king", "*hûʾ*": "3rd masc. singular pronoun - he/it", "*bêt*": "noun, masc. singular construct - house of", "*mamlākāh*": "noun, fem. singular - kingdom" }, "variants": { "*tôsîp*": "add/continue/do again", "*miqdaš*": "sanctuary/holy place/temple", "*mamlākāh*": "kingdom/royalty/royal house" } }
• Mic 2:6 : 6 { "verseID": "Micah.2.6", "source": "אַל־תַּטִּפוּ יַטִּיפוּן לֹא־יַטִּפוּ לָאֵלֶּה לֹא יִסַּג כְּלִמּוֹת", "text": "Not-*taṭṭip̄û* *yaṭṭîp̄ûn* not-*yaṭṭip̄û* to-*ʾēlleh* not *yissaḡ* *kəlimmôṯ*", "grammar": { "*taṭṭip̄û*": "verb, hiphil imperfect, 2nd masculine plural - you prophesy/preach", "*yaṭṭîp̄ûn*": "verb, hiphil imperfect, 3rd masculine plural + paragogic nun - they prophesy/preach", "*yaṭṭip̄û*": "verb, hiphil imperfect, 3rd masculine plural - they prophesy/preach", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*yissaḡ*": "verb, niphal imperfect, 3rd masculine singular - will depart/withdraw/be removed", "*kəlimmôṯ*": "noun, feminine plural - reproaches/insults/disgrace" }, "variants": { "*taṭṭip̄û*": "prophesy/preach/drip words", "*yaṭṭîp̄ûn*": "they prophesy/preach/speak", "*yaṭṭip̄û*": "they prophesy/preach/speak", "*yissaḡ*": "will depart/withdraw/be removed/turn back", "*kəlimmôṯ*": "reproaches/insults/disgrace/shame" } }
• Matt 21:23 : 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } }
• Matt 27:20 : 20 { "verseID": "Matthew.27.20", "source": "Οἱ δὲ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι ἔπεισαν τοὺς ὄχλους ἵνα αἰτήσωνται τὸν Βαραββᾶν, τὸν δὲ Ἰησοῦν ἀπολέσωσιν.", "text": "The *de* *archiereis* and the *presbyteroi* *epeisan* the *ochlous* that they should *aitēsōntai* *ton* *Barabban*, *ton* *de* *Iēsoun* *apolesōsin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*epeisan*": "aorist, 3rd plural, active - persuaded", "*ochlous*": "accusative, masculine, plural - crowds", "*hina*": "conjunction - that/in order that", "*aitēsōntai*": "aorist subjunctive, 3rd plural, middle - they should ask for", "*Barabban*": "accusative, masculine, singular - Barabbas", "*ton de*": "accusative, masculine, singular + postpositive conjunction - but the", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*apolesōsin*": "aorist subjunctive, 3rd plural, active - they should destroy" }, "variants": { "*epeisan*": "persuaded/convinced", "*aitēsōntai*": "ask for/demand", "*apolesōsin*": "destroy/put to death/have executed" } }
• Mark 15:11 : 11 { "verseID": "Mark.15.11", "source": "Οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον, ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.", "text": "The *de* *archiereis* *aneseisan* the *ochlon*, that *mallon* the *Barabban* he-*apolysē* to-them.", "grammar": { "*de*": "conjunction - but/and", "*archiereis*": "noun, nominative, masculine, plural - chief priests", "*aneseisan*": "verb, aorist, active, indicative, 3rd, plural - stirred up/incited", "*ochlon*": "noun, accusative, masculine, singular - crowd/multitude", "*mallon*": "adverb - rather/instead", "*Barabban*": "noun, accusative, masculine, singular - Barabbas", "*apolysē*": "verb, aorist, active, subjunctive, 3rd, singular - he should release" }, "variants": { "*aneseisan*": "stirred up/incited/agitated", "*ochlon*": "crowd/multitude/mob", "*mallon*": "rather/instead/more", "*apolysē*": "should release/set free/let go" } }
• John 8:20 : 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }
• John 8:59 : 59 { "verseID": "John.8.59", "source": "Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπʼ αὐτόν: Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν, καὶ παρῆγεν οὕτως.", "text": "*Ēran oun lithous hina balōsin ep' auton*: *Iēsous de ekrybē*, and *exēlthen* from the *hierou*, *dielthōn dia mesou autōn*, and *parēgen houtōs*.", "grammar": { "*Ēran*": "aorist active, 3rd plural - they took up", "*oun*": "conjunction - therefore/then", "*lithous*": "accusative, masculine, plural - stones", "*hina*": "conjunction - that/in order that", "*balōsin*": "aorist subjunctive, 3rd plural - they might throw", "*ep'*": "preposition - upon/at", "*auton*": "accusative, masculine, singular - him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "conjunction - but/and", "*ekrybē*": "aorist passive, 3rd singular - he was hidden/hid himself", "*exēlthen*": "aorist active, 3rd singular - he went out", "*hierou*": "genitive, neuter, singular - temple", "*dielthōn*": "aorist participle, nominative, masculine, singular - passing through", "*dia*": "preposition + genitive - through", "*mesou*": "genitive, neuter, singular - middle/midst", "*autōn*": "genitive, masculine, plural - of them", "*parēgen*": "imperfect active, 3rd singular - he was passing by", "*houtōs*": "adverb - thus/in this way" }, "variants": { "*Ēran*": "took up/lifted up", "*lithous*": "stones/rocks", "*balōsin*": "might throw/cast/hurl", "*ekrybē*": "was hidden/hid himself/became concealed", "*hierou*": "temple/sanctuary", "*dielthōn*": "passing through/going through", "*parēgen*": "was passing by/going away/departing", "*houtōs*": "thus/in this way/so" } }
• Acts 4:17-19 : 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } } 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } } 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } }
• Acts 5:28 : 28 { "verseID": "Acts.5.28", "source": "Λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ, ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.", "text": "*Legōn*, Not with *parangelia* *parēngeilamen* to you not to *didaskein* *epi* the *onomati* this? and, *idou*, you have *peplērōkate* the *Ierousalēm* of the *didachēs* of you, and you *boulesthe* to *epagagein* upon us the *haima* of the *anthrōpou* this.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*parangelia*": "dative, feminine, singular - command/order", "*parēngeilamen*": "aorist, active, indicative, 1st plural - we commanded", "*didaskein*": "present, active, infinitive - to teach", "*epi*": "preposition + dative - on/upon/at", "*onomati*": "dative, neuter, singular - name", "*idou*": "aorist, middle, imperative - behold/look", "*peplērōkate*": "perfect, active, indicative, 2nd plural - you have filled", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*didachēs*": "genitive, feminine, singular - teaching/doctrine", "*boulesthe*": "present, middle, indicative, 2nd plural - you wish/want", "*epagagein*": "aorist, active, infinitive - to bring upon", "*haima*": "accusative, neuter, singular - blood", "*anthrōpou*": "genitive, masculine, singular - man/person" }, "variants": { "*parangelia*": "command/order/charge", "*parēngeilamen*": "we commanded/we ordered/we charged", "*didaskein*": "to teach/to instruct", "*onomati*": "name/reputation/authority", "*peplērōkate*": "you have filled/you have saturated/you have completed", "*didachēs*": "teaching/doctrine/instruction", "*boulesthe*": "you wish/you want/you desire", "*epagagein*": "to bring upon/to impose/to put on", "*haima*": "blood/bloodshed/guilt of bloodshed" } }
• Acts 6:14 : 14 { "verseID": "Acts.6.14", "source": "Ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος, ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον, καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς.", "text": "*Akēkoamen* *gar* of him *legontos*, that *Iēsous* the *Nazōraios* this *katalysei* the *topon* this, and *allaxei* the *ethē* which *paredōken* to us *Mōysēs*.", "grammar": { "*Akēkoamen*": "perfect, active, indicative, 1st person, plural - we have heard", "*gar*": "conjunction, explanatory - for/because", "*legontos*": "present, active, participle, genitive, masculine, singular - saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Nazōraios*": "nominative, masculine, singular, adjective - Nazarene", "*katalysei*": "future, active, indicative, 3rd person, singular - will destroy/overthrow", "*topon*": "accusative, masculine, singular - place", "*allaxei*": "future, active, indicative, 3rd person, singular - will change/alter", "*ethē*": "accusative, neuter, plural - customs/practices", "*paredōken*": "aorist, active, indicative, 3rd person, singular - delivered/handed down", "*Mōysēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Akēkoamen*": "we have heard/we heard", "*legontos*": "saying/declaring/stating", "*Nazōraios*": "Nazarene/from Nazareth", "*katalysei*": "will destroy/overthrow/demolish", "*topon*": "place/location/temple", "*allaxei*": "will change/alter/transform", "*ethē*": "customs/practices/traditions", "*paredōken*": "delivered/handed down/entrusted" } }
• Acts 13:50 : 50 { "verseID": "Acts.13.50", "source": "Οἱ δὲ Ἰουδαῖοι παρώτρυναν τὰς σεβομένας γυναῖκας, καὶ τὰς εὐσχήμονας καὶ τοὺς πρώτους τῆς πόλεως, καὶ ἐπήγειραν διωγμὸν ἐπὶ τὸν Παῦλον καὶ τὸν Βαρνάβαν, καὶ ἐξέβαλον αὐτοὺς ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "The *de* *Ioudaioi parōtrunan* the *sebomenas gunaikas*, and the *euschēmonas* and the *prōtous* of the *poleōs*, and *epēgeiran diōgmon* against *Paulon* and *Barnaban*, and *exebalon* them from the *horiōn* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*parōtrunan*": "aorist, active, indicative, 3rd person, plural - they stirred up/incited", "*sebomenas*": "present, middle, participle, accusative, feminine, plural - devout/worshipping", "*gunaikas*": "accusative, feminine, plural - women", "*euschēmonas*": "accusative, feminine, plural - prominent/respectable", "*prōtous*": "accusative, masculine, plural - chief/leading men", "*poleōs*": "genitive, feminine, singular - city", "*epēgeiran*": "aorist, active, indicative, 3rd person, plural - raised up/stirred up", "*diōgmon*": "accusative, masculine, singular - persecution", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*exebalon*": "aorist, active, indicative, 3rd person, plural - they cast out/expelled", "*horiōn*": "genitive, neuter, plural - boundaries/region" }, "variants": { "*parōtrunan*": "stirred up/incited/instigated", "*sebomenas*": "devout/worshipping/God-fearing", "*euschēmonas*": "prominent/respectable/honorable/of high standing", "*prōtous*": "chief/leading/principal men", "*epēgeiran*": "raised up/stirred up/instigated", "*diōgmon*": "persecution/harassment", "*exebalon*": "cast out/expelled/drove out", "*horiōn*": "boundaries/borders/territory" } }
• Acts 16:19-22 : 19 { "verseID": "Acts.16.19", "source": "¶Ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν, εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας,", "text": "*Idontes* *de* the *kyrioi* of her that *exēlthen* the *elpis* of the *ergasias* of them, *epilabomenoi* the *Paulon* and the *Silan*, *heilkysan* into the *agoran* before the *archontas*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "postpositive conjunction - and/but/now", "*kyrioi*": "nominative, masculine, plural - masters/owners", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*elpis*": "nominative, feminine, singular - hope", "*ergasias*": "genitive, feminine, singular - profit/gain", "*epilabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*Paulon*": "accusative, masculine, singular - Paul", "*Silan*": "accusative, masculine, singular - Silas", "*heilkysan*": "aorist active indicative, 3rd plural - dragged", "*agoran*": "accusative, feminine, singular - marketplace", "*archontas*": "accusative, masculine, plural - rulers/magistrates" }, "variants": { "*Idontes*": "having seen/having perceived/having noticed", "*kyrioi*": "masters/owners/lords", "*elpis*": "hope/expectation/prospect", "*ergasias*": "profit/gain/business", "*epilabomenoi*": "having seized/grabbed/taken hold of", "*heilkysan*": "dragged/pulled forcibly", "*agoran*": "marketplace/forum/public square", "*archontas*": "rulers/magistrates/authorities" } } 20 { "verseID": "Acts.16.20", "source": "Καὶ προσαγαγόντες αὐτοὺς τοῖς στρατηγοῖς, εἶπον, Οὗτοι οἱ ἄνθρωποι, ἐκταράσσουσιν ἡμῶν τὴν πόλιν, Ἰουδαῖοι ὑπάρχοντες,", "text": "And *prosagagontes* them to the *stratēgois*, *eipon*, These the *anthrōpoi*, *ektarassousin* of us the *polin*, *Ioudaioi* *hyparchontes*,", "grammar": { "*prosagagontes*": "aorist active participle, nominative, masculine, plural - having brought", "*stratēgois*": "dative, masculine, plural - magistrates/praetors", "*eipon*": "aorist active indicative, 3rd plural - they said", "*anthrōpoi*": "nominative, masculine, plural - men", "*ektarassousin*": "present active indicative, 3rd plural - greatly disturb", "*polin*": "accusative, feminine, singular - city", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hyparchontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*prosagagontes*": "having brought/having led/having presented", "*stratēgois*": "magistrates/praetors/city authorities", "*ektarassousin*": "greatly disturb/exceedingly trouble/throw into confusion", "*Ioudaioi*": "Jews/Jewish people", "*hyparchontes*": "being/existing as" } } 21 { "verseID": "Acts.16.21", "source": "Καὶ καταγγέλλουσιν ἔθη, ἃ οὐκ ἔξεστιν ἡμῖν παραδέχεσθαι, οὐδὲ ποιεῖν, Ῥωμαίοις οὖσιν.", "text": "And *katangellousin* *ethē*, which not *exestin* for us *paradechesthai*, nor *poiein*, *Rōmaiois* *ousin*.", "grammar": { "*katangellousin*": "present active indicative, 3rd plural - they proclaim/announce", "*ethē*": "accusative, neuter, plural - customs/practices", "*exestin*": "present active indicative, 3rd singular - it is lawful/permitted", "*paradechesthai*": "present middle/passive infinitive - to receive/accept", "*poiein*": "present active infinitive - to do/practice", "*Rōmaiois*": "dative, masculine, plural - Romans", "*ousin*": "present active participle, dative, masculine, plural - being" }, "variants": { "*katangellousin*": "proclaim/announce/advocate", "*ethē*": "customs/practices/habits", "*exestin*": "is lawful/permitted/allowed", "*paradechesthai*": "to receive/accept/adopt", "*poiein*": "to do/practice/observe" } } 22 { "verseID": "Acts.16.22", "source": "Καὶ συνεπέστη ὁ ὄχλος κατʼ αὐτῶν: καὶ οἱ στρατηγοὶ περιρρήξαντες αὐτῶν τὰ ἱμάτια, ἐκέλευον ῥαβδίζειν.", "text": "And *synepestē* the *ochlos* against them: and the *stratēgoi* *perirrhēxantes* of them the *himatia*, *ekeleuon* *rhabdizein*.", "grammar": { "*synepestē*": "aorist active indicative, 3rd singular - rose up together", "*ochlos*": "nominative, masculine, singular - crowd", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*perirrhēxantes*": "aorist active participle, nominative, masculine, plural - having torn off", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ekeleuon*": "imperfect active indicative, 3rd plural - were commanding", "*rhabdizein*": "present active infinitive - to beat with rods" }, "variants": { "*synepestē*": "rose up together/joined in the attack/joined forces", "*ochlos*": "crowd/multitude/mob", "*perirrhēxantes*": "having torn off/having stripped/having ripped", "*himatia*": "garments/clothes/outer garments", "*ekeleuon*": "were commanding/ordering/directing", "*rhabdizein*": "to beat with rods/to give the fasces/to scourge" } }
• Acts 17:5-8 : 5 { "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } } 6 { "verseID": "Acts.17.6", "source": "Μὴ εὑρόντες δὲ αὐτούς, ἔσυρον τὸν Ἰάσονα καί τινας ἀδελφοὺς ἐπὶ τοὺς πολιτάρχας, βοῶντες ὅτι Οἱ τὴν οἰκουμένην ἀναστατώσαντες, οὗτοι καὶ ἐνθάδε πάρεισιν·", "text": "Not *heurontes* *de* them, they *esyron* the *Iasona* and some *adelphous* before the *politarchas*, *boōntes* that Those the *oikoumenēn* *anastatōsantes*, these also *enthade* *pareisin*;", "grammar": { "*heurontes*": "aorist active participle, nominative plural masculine - having found", "*de*": "postpositive conjunction - but/and", "*esyron*": "imperfect active indicative, 3rd person plural - they were dragging", "*Iasona*": "accusative singular masculine - Jason", "*adelphous*": "accusative plural masculine - brothers", "*politarchas*": "accusative plural masculine - city rulers", "*boōntes*": "present active participle, nominative plural masculine - shouting", "*oikoumenēn*": "accusative singular feminine - inhabited world", "*anastatōsantes*": "aorist active participle, nominative plural masculine - having turned upside down", "*enthade*": "adverb - here", "*pareisin*": "present active indicative, 3rd person plural - they are present" }, "variants": { "*heurontes*": "finding/discovering", "*esyron*": "were dragging/pulling forcibly", "*adelphous*": "brothers/believers/fellow Christians", "*politarchas*": "city rulers/magistrates (specific to Thessalonica)", "*boōntes*": "shouting/crying out/yelling", "*oikoumenēn*": "inhabited world/empire/earth", "*anastatōsantes*": "turning upside down/stirring up/causing upheaval", "*enthade*": "here/in this place", "*pareisin*": "are present/have arrived/are here" } } 7 { "verseID": "Acts.17.7", "source": "Οὓς ὑποδέδεκται Ἰάσων: καὶ οὗτοι πάντες ἀπέναντι τῶν δογμάτων Καίσαρος πράττουσι, βασιλέα λέγοντες ἕτερον εἶναι, Ἰησοῦν.", "text": "Whom *hypodedektai* *Iasōn*: and these all *apenanti* of the *dogmatōn* of *Kaisaros* *prattousi*, *basilea* *legontes* another *einai*, *Iēsoun*.", "grammar": { "*hypodedektai*": "perfect middle indicative, 3rd person singular - has received/welcomed", "*Iasōn*": "nominative singular masculine - Jason", "*apenanti*": "preposition with genitive - against/contrary to", "*dogmatōn*": "genitive plural neuter - decrees/ordinances", "*Kaisaros*": "genitive singular masculine - of Caesar", "*prattousi*": "present active indicative, 3rd person plural - they do/act", "*basilea*": "accusative singular masculine - king", "*legontes*": "present active participle, nominative plural masculine - saying", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus" }, "variants": { "*hypodedektai*": "has received/welcomed/harbored", "*apenanti*": "against/contrary to/in opposition to", "*dogmatōn*": "decrees/ordinances/official edicts", "*prattousi*": "do/act/practice/conduct themselves", "*basilea*": "king/sovereign/ruler" } } 8 { "verseID": "Acts.17.8", "source": "Ἐτάραξαν δὲ τὸν ὄχλον καὶ τοὺς πολιτάρχας, ἀκούοντας ταῦτα.", "text": "They *etaraxan* *de* the *ochlon* and the *politarchas*, *akouontas* these things.", "grammar": { "*etaraxan*": "aorist active indicative, 3rd person plural - they troubled/disturbed", "*de*": "postpositive conjunction - and/but", "*ochlon*": "accusative singular masculine - crowd", "*politarchas*": "accusative plural masculine - city rulers", "*akouontas*": "present active participle, accusative plural masculine - hearing" }, "variants": { "*etaraxan*": "troubled/disturbed/agitated/stirred up", "*ochlon*": "crowd/multitude/mob", "*akouontas*": "hearing/listening to" } }
• Acts 19:24-32 : 24 { "verseID": "Acts.19.24", "source": "Δημήτριος γάρ τις ὀνόματι, ἀργυροκόπος, ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος, παρείχετο τοῖς τεχνίταις ἐργασίαν οὐκ ὀλίγην·", "text": "*Dēmētrios gar tis onomati*, *argyrokopos*, *poiōn naous argyrous Artemidos*, *pareicheto tois technitais ergasian ouk oligēn*;", "grammar": { "*Dēmētrios*": "nominative, masculine, singular - Demetrius", "*gar*": "postpositive particle - for", "*tis*": "nominative, masculine, singular - a certain", "*onomati*": "dative, neuter, singular - by name", "*argyrokopos*": "nominative, masculine, singular - silversmith", "*poiōn*": "present participle, nominative, masculine, singular - making", "*naous*": "accusative, masculine, plural - temples", "*argyrous*": "accusative, masculine, plural - silver", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*pareicheto*": "imperfect, 3rd singular, middle, indicative - was providing", "*tois technitais*": "dative, masculine, plural - to the craftsmen", "*ergasian*": "accusative, feminine, singular - business", "*ouk*": "negative particle - not", "*oligēn*": "accusative, feminine, singular - small" }, "variants": { "*argyrokopos*": "silversmith/silver-worker", "*poiōn*": "making/creating/fashioning", "*naous*": "temples/shrines", "*argyrous*": "silver/of silver", "*pareicheto*": "was providing/furnishing/bringing", "*technitais*": "craftsmen/artisans/skilled workers", "*ergasian*": "business/profit/gain/employment" } } 25 { "verseID": "Acts.19.25", "source": "Οὓς συναθροίσας καὶ τοὺς περὶ τὰ τοιαῦτα ἐργάτας, εἶπεν, Ἄνδρες, ἐπίστασθε ὅτι ἐκ ταύτης τῆς ἐργασίας ἡ εὐπορία ἡμῶν ἐστιν.", "text": "Whom *synathroiaas* and *tous peri ta toiauta ergatas*, he *eipen*, *Andres*, you *epistasthe* that from *tautēs tēs ergasias hē euporia hēmōn estin*.", "grammar": { "*synathroiaas*": "aorist participle, nominative, masculine, singular - having gathered together", "*tous peri*": "the (workers) concerned with", "*ta toiauta*": "accusative, neuter, plural - such things", "*ergatas*": "accusative, masculine, plural - workers", "*eipen*": "aorist, 3rd singular, indicative - he said", "*Andres*": "vocative, masculine, plural - Men", "*epistasthe*": "present, 2nd plural, middle, indicative - you know", "*tautēs*": "genitive, feminine, singular - this", "*tēs ergasias*": "genitive, feminine, singular - the business", "*hē euporia*": "nominative, feminine, singular - the prosperity", "*hēmōn*": "genitive, 1st plural - of us", "*estin*": "present, 3rd singular, indicative - is" }, "variants": { "*synathroiaas*": "having gathered together/assembled/collected", "*ergatas*": "workers/laborers", "*Andres*": "Men/Gentlemen", "*epistasthe*": "you know/understand/are aware", "*ergasias*": "business/trade/craft", "*euporia*": "prosperity/wealth/well-being" } } 26 { "verseID": "Acts.19.26", "source": "Καὶ θεωρεῖτε καὶ ἀκούετε, ὅτι οὐ μόνον Ἐφέσου, ἀλλὰ σχεδὸν πάσης τῆς Ἀσίας, ὁ Παῦλος οὗτος πείσας μετέστησεν ἱκανὸν ὄχλον, λέγων ὅτι οὐκ εἰσὶν θεοὶ, οἱ διὰ χειρῶν γινόμενοι:", "text": "And you *theōreite* and *akouete*, that not only of *Ephesou*, but *schedon pasēs tēs Asias*, this *Paulos peisas metestēsen hikanon ochlon*, *legōn* that not *eisin theoi*, those *dia cheirōn ginomenoi*:", "grammar": { "*theōreite*": "present, 2nd plural, indicative - you see", "*akouete*": "present, 2nd plural, indicative - you hear", "*Ephesou*": "genitive, feminine, singular - of Ephesus", "*schedon*": "adverb - almost", "*pasēs*": "genitive, feminine, singular - all", "*tēs Asias*": "genitive, feminine, singular - of Asia", "*Paulos*": "nominative, masculine, singular - Paul", "*peisas*": "aorist participle, nominative, masculine, singular - having persuaded", "*metestēsen*": "aorist, 3rd singular, indicative - has turned away", "*hikanon*": "accusative, masculine, singular - considerable", "*ochlon*": "accusative, masculine, singular - crowd", "*legōn*": "present participle, nominative, masculine, singular - saying", "*eisin*": "present, 3rd plural, indicative - they are", "*theoi*": "nominative, masculine, plural - gods", "*dia*": "preposition + genitive - by", "*cheirōn*": "genitive, feminine, plural - hands", "*ginomenoi*": "present participle, nominative, masculine, plural - being made" }, "variants": { "*theōreite*": "you see/observe/watch", "*akouete*": "you hear/listen to", "*schedon*": "almost/nearly/approximately", "*peisas*": "having persuaded/convinced", "*metestēsen*": "has turned away/moved/changed", "*hikanon*": "considerable/large/many", "*ochlon*": "crowd/multitude/throng", "*legōn*": "saying/speaking", "*theoi*": "gods/deities", "*ginomenoi*": "being made/created/fashioned" } } 27 { "verseID": "Acts.19.27", "source": "Οὐ μόνον δὲ τοῦτο κινδυνεύει ἡμῖν τὸ μέρος εἰς ἀπελεγμὸν ἐλθεῖν· ἀλλὰ καὶ τὸ τῆς μεγάλης θεᾶς Ἀρτέμιδος ἱερὸν εἰς οὐθὲν λογισθῆναι, μέλλειν τε καὶ καθαιρεῖσθαι τὴν μεγαλειότητα αὐτῆς, ἣν ὅλη ἡ Ἀσία καὶ ἡ οἰκουμένη σέβεται.", "text": "Not only *de touto kindyneuei hēmin to meros eis apelegmon elthein*; but also the *tēs megalēs theas Artemidos hieron eis outhen logisthēnai*, *mellein te kai kathairreisthai tēn megaleiotēta autēs*, which *holē hē Asia kai hē oikoumenē sebetai*.", "grammar": { "*de*": "postpositive particle - but/and", "*touto*": "nominative, neuter, singular - this", "*kindyneuei*": "present, 3rd singular, indicative - is in danger", "*hēmin*": "dative, 1st plural - for us", "*to meros*": "nominative, neuter, singular - the trade/part", "*eis*": "preposition + accusative - to/into", "*apelegmon*": "accusative, masculine, singular - disrepute", "*elthein*": "aorist infinitive - to come", "*tēs megalēs*": "genitive, feminine, singular - of the great", "*theas*": "genitive, feminine, singular - goddess", "*Artemidos*": "genitive, feminine, singular - of Artemis", "*hieron*": "nominative, neuter, singular - temple", "*eis*": "preposition + accusative - to/for", "*outhen*": "accusative, neuter, singular - nothing", "*logisthēnai*": "aorist infinitive, passive - to be counted", "*mellein*": "present infinitive - to be about", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*kathairreisthai*": "present infinitive, passive - to be destroyed", "*tēn megaleiotēta*": "accusative, feminine, singular - the magnificence", "*autēs*": "genitive, feminine, singular - of her", "*holē*": "nominative, feminine, singular - all", "*hē Asia*": "nominative, feminine, singular - Asia", "*hē oikoumenē*": "nominative, feminine, singular - the inhabited world", "*sebetai*": "present, 3rd singular, middle, indicative - worships" }, "variants": { "*kindyneuei*": "is in danger/at risk", "*meros*": "trade/part/portion/business", "*apelegmon*": "disrepute/discredit/rejection", "*elthein*": "to come/fall into", "*megalēs*": "great/large/important", "*theas*": "goddess/female deity", "*hieron*": "temple/sanctuary", "*logisthēnai*": "to be counted/considered/regarded as", "*mellein*": "to be about/going to", "*kathairreisthai*": "to be destroyed/torn down/demolished", "*megaleiotēta*": "magnificence/majesty/greatness", "*holē*": "all/whole/entire", "*oikoumenē*": "inhabited world/earth/empire", "*sebetai*": "worships/venerates/reveres" } } 28 { "verseID": "Acts.19.28", "source": "Ἀκούσαντες δὲ, καὶ γενόμενοι πλήρεις θυμοῦ, ἔκραζον, λέγοντες, Μεγάλη ἡ Ἄρτεμις Ἐφεσίων.", "text": "*Akousantes de*, and *genomenoi plēreis thymou*, *ekrazon*, *legontes*, Great is the *Artemis Ephesiōn*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*genomenoi*": "aorist participle, nominative, masculine, plural - having become", "*plēreis*": "nominative, masculine, plural - full", "*thymou*": "genitive, masculine, singular - of wrath", "*ekrazon*": "imperfect, 3rd plural, indicative - they were crying out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Megalē*": "nominative, feminine, singular - great", "*Artemis*": "nominative, feminine, singular - Artemis", "*Ephesiōn*": "genitive, masculine, plural - of the Ephesians" }, "variants": { "*Akousantes*": "having heard/listened to", "*genomenoi*": "having become/being", "*plēreis*": "full/filled with", "*thymou*": "wrath/anger/rage", "*ekrazon*": "they were crying out/shouting/yelling", "*legontes*": "saying/speaking", "*Megalē*": "great/mighty" } } 29 { "verseID": "Acts.19.29", "source": "Καὶ ἐπλήσθη ἡ πόλις ὅλη συγχύσεως: ὥρμησάν τε ὁμοθυμαδὸν εἰς τὸ θέατρον, Συναρπάσαντες Γάϊον καὶ Ἀρίσταρχον, Μακεδόνας, συνεκδήμους Παύλου.", "text": "And *eplēsthē hē polis holē synchuseōs*: *hōrmēsan te homothymadon eis to theatron*, *Synarpasantes Gaion kai Aristarchon*, *Makedonas*, *synekdēmous Paulou*.", "grammar": { "*eplēsthē*": "aorist, 3rd singular, passive, indicative - was filled", "*hē polis*": "nominative, feminine, singular - the city", "*holē*": "nominative, feminine, singular - whole", "*synchuseōs*": "genitive, feminine, singular - with confusion", "*hōrmēsan*": "aorist, 3rd plural, indicative - they rushed", "*te*": "connective particle - and", "*homothymadon*": "adverb - with one accord", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater", "*Synarpasantes*": "aorist participle, nominative, masculine, plural - having seized", "*Gaion*": "accusative, masculine, singular - Gaius", "*kai*": "conjunction - and", "*Aristarchon*": "accusative, masculine, singular - Aristarchus", "*Makedonas*": "accusative, masculine, plural - Macedonians", "*synekdēmous*": "accusative, masculine, plural - fellow travelers", "*Paulou*": "genitive, masculine, singular - of Paul" }, "variants": { "*eplēsthē*": "was filled/became full of", "*polis*": "city/town", "*holē*": "whole/entire", "*synchuseōs*": "confusion/tumult/disturbance", "*hōrmēsan*": "they rushed/hurried/moved rapidly", "*homothymadon*": "with one accord/unanimously/together", "*theatron*": "theater/spectacle", "*Synarpasantes*": "having seized/snatched/carried off", "*Makedonas*": "Macedonians/from Macedonia", "*synekdēmous*": "fellow travelers/companions/associates" } } 30 { "verseID": "Acts.19.30", "source": "Τοῦ δὲ Παύλου βουλομένου εἰσελθεῖν εἰς τὸν δῆμον, οὐκ εἴων αὐτὸν οἱ μαθηταί.", "text": "*Tou de Paulou boulomenou eiselthein eis ton dēmon*, not *eiōn auton hoi mathētai*.", "grammar": { "*Tou Paulou*": "genitive, masculine, singular - Paul", "*de*": "postpositive particle - but/and", "*boulomenou*": "present participle, genitive, masculine, singular - desiring", "*eiselthein*": "aorist infinitive - to enter", "*eis*": "preposition + accusative - into", "*ton dēmon*": "accusative, masculine, singular - the assembly", "*eiōn*": "imperfect, 3rd plural, indicative - were permitting", "*auton*": "accusative, masculine, singular - him", "*hoi mathētai*": "nominative, masculine, plural - the disciples" }, "variants": { "*boulomenou*": "desiring/wishing/wanting", "*eiselthein*": "to enter/go in", "*dēmon*": "assembly/people/crowd", "*eiōn*": "were permitting/allowing", "*mathētai*": "disciples/pupils/followers" } } 31 { "verseID": "Acts.19.31", "source": "Τινὲς δὲ καὶ τῶν Ἀσιαρχῶν, ὄντες αὐτῷ φίλοι, πέμψαντες πρὸς αὐτόν, παρεκάλουν μὴ δοῦναι ἑαυτὸν εἰς τὸ θέατρον.", "text": "*Tines de kai tōn Asiarchōn*, *ontes autō philoi*, *pempsantes pros auton*, *parekaloun mē dounai heauton eis to theatron*.", "grammar": { "*Tines*": "nominative, masculine, plural - some", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also", "*tōn Asiarchōn*": "genitive, masculine, plural - of the Asiarchs", "*ontes*": "present participle, nominative, masculine, plural - being", "*autō*": "dative, masculine, singular - to him", "*philoi*": "nominative, masculine, plural - friends", "*pempsantes*": "aorist participle, nominative, masculine, plural - having sent", "*pros*": "preposition + accusative - to", "*auton*": "accusative, masculine, singular - him", "*parekaloun*": "imperfect, 3rd plural, indicative - were urging", "*mē*": "negative particle - not", "*dounai*": "aorist infinitive - to give", "*heauton*": "accusative, masculine, singular - himself", "*eis*": "preposition + accusative - into", "*to theatron*": "accusative, neuter, singular - the theater" }, "variants": { "*Asiarchōn*": "Asiarchs/chief officials of Asia", "*ontes*": "being/who were", "*philoi*": "friends/dear ones", "*pempsantes*": "having sent/dispatched", "*parekaloun*": "were urging/begging/exhorting", "*dounai*": "to give/venture/risk", "*heauton*": "himself", "*theatron*": "theater/spectacle" } } 32 { "verseID": "Acts.19.32", "source": "Ἄλλοι μὲν οὖν ἄλλο τι ἔκραζον: ἦν γὰρ ἡ ἐκκλησία συγκεχυμένη· καὶ οἱ πλείους οὐκ ᾔδεισαν τίνος ἕνεκεν συνεληλύθεισαν.", "text": "Others *men oun allo ti ekrazon*: *ēn gar hē ekklēsia syngkechymenē*; and *hoi pleious ouk ēdeisan tinos heneken synelēlytheisan*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*oun*": "inferential particle - therefore/then", "*allo ti*": "accusative, neuter, singular - something else", "*ekrazon*": "imperfect, 3rd plural, indicative - were crying out", "*ēn*": "imperfect, 3rd singular, indicative - was", "*gar*": "postpositive particle - for", "*hē ekklēsia*": "nominative, feminine, singular - the assembly", "*syngkechymenē*": "perfect participle, nominative, feminine, singular - having been confused", "*hoi pleious*": "nominative, masculine, plural - the most", "*ouk*": "negative particle - not", "*ēdeisan*": "pluperfect, 3rd plural, indicative - they knew", "*tinos*": "genitive, neuter, singular - for what", "*heneken*": "preposition + genitive - because of", "*synelēlytheisan*": "pluperfect, 3rd plural, indicative - they had come together" }, "variants": { "*allo ti*": "something else/different things", "*ekrazon*": "were crying out/shouting", "*ekklēsia*": "assembly/gathering/congregation", "*syngkechymenē*": "having been confused/in confusion/in disorder", "*pleious*": "most/majority/greater part", "*ēdeisan*": "they knew/were aware", "*heneken*": "because of/on account of/for what reason", "*synelēlytheisan*": "they had come together/assembled" } }
• Acts 21:30 : 30 { "verseID": "Acts.21.30", "source": "Ἐκινήθη τε ἡ πόλις ὅλη, καὶ ἐγένετο συνδρομὴ τοῦ λαοῦ: καὶ ἐπιλαβόμενοι τοῦ Παύλου, εἷλκον αὐτὸν ἔξω τοῦ ἱεροῦ: καὶ εὐθέως ἐκλείσθησαν αἱ θύραι.", "text": "*Ekinēthē* *te* the *polis* whole, and *egeneto* *syndromē* of the *laou*: and *epilabomenoi* the *Paulou*, *heilkon* him outside the *hierou*: and immediately *ekleisthēsan* the *thyrai*.", "grammar": { "*Ekinēthē*": "aorist passive indicative, 3rd person singular - was stirred up", "*te*": "post-positive particle - and/both", "*polis*": "nominative feminine singular - city", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*syndromē*": "nominative feminine singular - rushing together", "*laou*": "genitive masculine singular - of people", "*epilabomenoi*": "aorist middle participle, nominative masculine plural - having seized", "*Paulou*": "genitive masculine singular - of Paul", "*heilkon*": "imperfect active indicative, 3rd person plural - were dragging", "*hierou*": "genitive neuter singular - of temple", "*ekleisthēsan*": "aorist passive indicative, 3rd person plural - were shut", "*thyrai*": "nominative feminine plural - doors" }, "variants": { "*Ekinēthē*": "was stirred up/agitated/moved", "*egeneto*": "became/happened/occurred", "*syndromē*": "rushing together/gathering/concourse", "*laou*": "people/crowd/populace", "*epilabomenoi*": "having seized/taken hold of/grasped", "*heilkon*": "were dragging/pulling/drawing", "*ekleisthēsan*": "were shut/closed/locked" } }
• Acts 22:22 : 22 { "verseID": "Acts.22.22", "source": "Ἤκουον δὲ αὐτοῦ ἄχρι τούτου τοῦ λόγου, καὶ ἐπῆραν τὴν φωνὴν αὐτῶν, λέγοντες, Αἶρε ἀπὸ τῆς γῆς τὸν τοιοῦτον: οὐ γὰρ καθῆκον αὐτὸν ζῇν.", "text": "They *ēkouon de* him until this the *logou*, and *epēran* the *phōnēn* of them, *legontes*, *Aire* from the *gēs* the *toiouton*: not for *kathēkon* him *zēn*.", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were listening to", "*de*": "postpositive conjunction - but/and", "*logou*": "genitive, masculine, singular - word/statement", "*epēran*": "aorist active indicative, 3rd person plural - they lifted up", "*phōnēn*": "accusative, feminine, singular - voice", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Aire*": "present active imperative, 2nd person singular - remove/take away", "*gēs*": "genitive, feminine, singular - earth/land", "*toiouton*": "accusative, masculine, singular - such a one", "*kathēkon*": "present active participle, nominative, neuter, singular - being fitting", "*zēn*": "present active infinitive - to live" }, "variants": { "*ēkouon*": "were listening to/heard/gave audience", "*logou*": "word/statement/account", "*epēran*": "raised/lifted up/elevated", "*phōnēn*": "voice/cry/shout", "*Aire*": "away with/remove/rid us of", "*gēs*": "earth/land/world", "*toiouton*": "such a one/such a person/one like this", "*kathēkon*": "fitting/proper/suitable", "*zēn*": "to live/to be alive" } }