Verse 16

{ "verseID": "Jeremiah.6.16", "source": "כֹּ֣ה אָמַ֣ר יְהוָ֡ה עִמְדוּ֩ עַל־דְּרָכִ֨ים וּרְא֜וּ וְשַׁאֲל֣וּ ׀ לִנְתִב֣וֹת עוֹלָ֗ם אֵי־זֶ֨ה דֶ֤רֶךְ הַטּוֹב֙ וּלְכוּ־בָ֔הּ וּמִצְא֥וּ מַרְגּ֖וֹעַ לְנַפְשְׁכֶ֑ם וַיֹּאמְר֖וּ לֹ֥א נֵלֵֽךְ׃", "text": "Thus *ʾāmar* *YHWH* *ʿimdû* upon-*dərāḵîm* and-*rəʾû* and-*šaʾălû* for-*nətîbôt* *ʿôlām* which-this *dereḵ* the-*ṭôb* and-*ləḵû*-in-it and-*miṣʾû* *margôaʿ* for-your-*napšəḵem* and-they-*yōʾmərû* not we-will-*nēlēḵ*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿimdû*": "qal imperative, masculine plural - stand", "*dərāḵîm*": "noun, feminine plural - ways/roads", "*rəʾû*": "qal imperative, masculine plural - see/look", "*šaʾălû*": "qal imperative, masculine plural - ask", "*nətîbôt*": "noun, feminine plural construct - paths of", "*ʿôlām*": "noun, masculine singular - ancient time/eternity", "*dereḵ*": "noun, masculine singular - way/road", "*ṭôb*": "adjective, masculine singular - good", "*ləḵû*": "qal imperative, masculine plural - walk/go", "*miṣʾû*": "qal imperative, masculine plural - find", "*margôaʿ*": "noun, masculine singular - rest/resting place", "*napšəḵem*": "noun, feminine singular + 2nd masculine plural suffix - your soul", "*yōʾmərû*": "qal imperfect, 3rd masculine plural with waw consecutive - they said", "*nēlēḵ*": "qal imperfect, 1st person plural - we will walk/go" }, "variants": { "*nətîbôt*": "paths/highways/routes", "*ʿôlām*": "ancient time/eternity/long duration", "*margôaʿ*": "rest/resting place/repose", "*napšəḵem*": "your soul/life/self" } }

Other Translations

• GT, oversatt fra Hebraisk

  Så sier Herren: Stå på veiene og se, spør etter de gamle stiene. Spør etter den gode vei og gå på den, så skal dere finne hvile for sjelene deres. Men de sier: Vi vil ikke gå der.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Så sier Herren: Stå på veiene og se, og spør etter de gamle stier, hvor den gode vei er, og gå på den, så skal dere finne hvile for deres sjeler. Men de sa: «Vi vil ikke gå på den.»

• Norsk King James

  Slik sier HERREN: Stå på veiene, og se, og spør etter de gamle stiene, hvor er den gode veien, og gå i den, så skal dere finne hvile for deres sjeler. Men de sa: Vi vil ikke gå i den.

• Modernisert Norsk Bibel 1866

  Slik sier Herren: Stå på veiene og se, spør etter de gamle stiene, hvor den gode vei er, og gå på den, så skal dere finne ro for deres sjeler. Men de sa: Vi vil ikke gå.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Så sier Herren: «Stå på veiene, se og spør etter de gamle stier. Finn ut hvor den gode veien er, og gå på den, så skal dere finne hvile for deres sjeler.» Men de sa: «Vi vil ikke gå på den.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Så sier Herren: Stå ved veiene og se, spør etter de gamle stier, hvor den gode veien er, og vandre på den, så skal dere finne ro for deres sjeler. Men de sa: Vi vil ikke vandre på den.

• o3-mini KJV Norsk

  Slik sier HERREN: Stå fast i de gamle veier, se og spør etter de gamle stiene – finn den gode vei og følg den, så skal dere finne hvile for sjelene deres. Men de sa: 'Vi skal ikke gå den vei.'

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Så sier Herren: Stå ved veiene og se, spør etter de gamle stier, hvor den gode veien er, og vandre på den, så skal dere finne ro for deres sjeler. Men de sa: Vi vil ikke vandre på den.

• Lingvistisk bibeloversettelse fra grunntekst

  Så sier Herren: 'Stå ved veiene og se, spør etter de gamle stiene, hvor den gode veien er, og gå på den, så skal dere finne hvile for deres sjeler.' Men de sa: 'Vi vil ikke gå der.'

• Linguistic Bible Translation from Source Texts

  This is what the Lord says: 'Stand at the crossroads and look; ask for the ancient paths, where the good way is, and walk in it, and you will find rest for your souls. But they said, 'We will not walk in it.'

• GT, oversatt fra hebraisk Aug2024

  Så sier Herren: Stå ved veiene og se, og spørr etter de gamle stiene; hvor er den gode veien, og gå på den, og dere skal finne hvile for deres sjeler. Men de sa: «Vi vil ikke gå.»

• Original Norsk Bibel 1866

  Saa sagde Herren: Staaer paa Veiene, og seer til, og spørger om de gamle Stier, hvor den gode Vei mon være, og vandrer paa den, og I skulle finde Rolighed for eders Sjæl; men de sagde: Vi ville ikke gaae.

• King James Version 1769 (Standard Version)

  Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

• KJV 1769 norsk

  Så sier Herren: Stå ved veiene, og se, og spør etter de gamle stiene, hvor den gode veien er, og vandre på den, og dere skal finne hvile for deres sjeler. Men de sa: Vi vil ikke vandre på den.

• KJV1611 - Moderne engelsk

  Thus says the LORD, Stand in the ways and see, and ask for the old paths, where the good way is, and walk therein, and you shall find rest for your souls. But they said, We will not walk in it.

• King James Version 1611 (Original)

  Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

• Norsk oversettelse av Webster

  Slik sier Herren: Stå på veiene og se, og spør etter de gamle stiene, hvor den gode veien er; og gå på den, så skal du finne hvile for deres sjeler. Men de sa: «Vi vil ikke gå på den.»

• Norsk oversettelse av Youngs Literal Translation

  Slik sier Herren: Stå ved veiene og se, og spør etter de gamle stier, hvor den gode veien er, og vandre der, så finner dere hvile for deres sjeler. Men de sier, 'Vi vil ikke gå.'

• Norsk oversettelse av ASV1901

  Så sier Herren: Stå i veiene og se, og spør etter de gamle stiene, hvor den gode veien er; gå på den, og dere skal finne hvile for deres sjeler: men de sa, Vi vil ikke gå på den.

• Norsk oversettelse av BBE

  Dette er hva Herren har sagt: Ta din plass og se etter veiene; let etter de gamle stiene, og spør: Hvor er den gode veien? og gå på den, så dere kan finne ro for deres sjeler. Men de sa, Vi vil ikke gå på den.

• Coverdale Bible (1535)

  Thus saieth the LORDE: go into the stretes, considre and make inquisicion for the olde waye: and yf it be the good and right waye, then go therin, that ye maye fynde rest for youre soules. (But they saye: we will not walke therin)

• Geneva Bible (1560)

  Thus sayeth the Lord, Stande in the waies and beholde, and aske for the olde way, which is the good way and walke therein, and yee shall finde rest for your soules: but they saide, We will not walke therein.

• Bishops' Bible (1568)

  Thus saith the Lorde, Go into the streetes, consider and make inquisition for the olde way, and if it be the good and right way, then go therein, that ye may finde rest for your soules: but they say, we wyll not walke therin.

• Authorized King James Version (1611)

  Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk [therein].

• Webster's Bible (1833)

  Thus says Yahweh, Stand you in the ways and see, and ask for the old paths, where is the good way; and walk therein, and you shall find rest for your souls: but they said, We will not walk [therein].

• Young's Literal Translation (1862/1898)

  Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where `is' this -- the good way? and go ye in it, And find rest for yourselves. And they say, `We do not go.'

• American Standard Version (1901)

  Thus saith Jehovah, Stand ye in the ways and see, and ask for the old paths, where is the good way; and walk therein, and ye shall find rest for your souls: but they said, We will not walk [therein] .

• Bible in Basic English (1941)

  This is what the Lord has said: Take your place looking out on the ways; make search for the old roads, saying, Where is the good way? and go in it that you may have rest for your souls. But they said, We will not go in it.

• World English Bible (2000)

  Thus says Yahweh, "Stand in the ways and see, and ask for the old paths, 'Where is the good way?' and walk in it, and you will find rest for your souls. But they said, 'We will not walk in it.'

• NET Bible® (New English Translation)

  The LORD said to his people:“You are standing at the crossroads. So consider your path. Ask where the old, reliable paths are. Ask where the path is that leads to blessing and follow it. If you do, you will find rest for your souls.” But they said,“We will not follow it!”

Referenced Verses

• Jer 18:15 : 15 { "verseID": "Jeremiah.18.15", "source": "כִּֽי־שְׁכֵחֻ֥נִי עַמִּ֖י לַשָּׁ֣וְא יְקַטֵּ֑רוּ וַיַּכְשִׁל֤וּם בְּדַרְכֵיהֶם֙ שְׁבִילֵ֣י עוֹלָ֔ם לָלֶ֣כֶת נְתִיב֔וֹת דֶּ֖רֶךְ לֹ֥א סְלוּלָֽה׃", "text": "For *šĕkēḥunî* my *ʿammî*, to the *šāwĕʾ* they *yĕqaṭṭērû*, and they *wayyakšilûm* in their ways, *šĕbîlê* *ʿôlām*, to *lāleket* *nĕtîbôt*, *derek* not *sĕlûlāh*", "grammar": { "*šĕkēḥunî*": "verb, qal perfect, 3rd person common plural with 1st person singular suffix - they have forgotten me", "*ʿammî*": "noun, masculine singular with 1st person singular suffix - my people", "*šāwĕʾ*": "noun, masculine singular, definite - the worthlessness/vanity", "*yĕqaṭṭērû*": "verb, piel imperfect, 3rd person masculine plural - they burn incense/sacrifice", "*wayyakšilûm*": "conjunction + verb, hiphil imperfect consecutive, 3rd person masculine plural with 3rd person masculine plural suffix - and they caused them to stumble", "*šĕbîlê*": "noun, masculine plural construct - paths of", "*ʿôlām*": "noun, masculine singular - antiquity/ancient time", "*lāleket*": "preposition + qal infinitive construct - to walk/go", "*nĕtîbôt*": "noun, feminine plural - paths/ways", "*derek*": "noun, feminine singular - way/road", "*sĕlûlāh*": "verb, qal passive participle, feminine singular - paved/built up" }, "variants": { "*šĕkēḥunî*": "they have forgotten me/they forsook me", "*ʿammî*": "my people/my nation", "*šāwĕʾ*": "worthlessness/vanity/emptiness/falseness", "*yĕqaṭṭērû*": "they burn incense/offer sacrifice", "*wayyakšilûm*": "and they caused them to stumble/made them fall", "*šĕbîlê*": "paths of/trails of", "*ʿôlām*": "antiquity/ancient time/long ago", "*lāleket*": "to walk/to go/to follow", "*nĕtîbôt*": "paths/ways/roads", "*derek*": "way/road/path", "*sĕlûlāh*": "paved/built up/prepared" } }
• Deut 32:7 : 7 { "verseID": "Deuteronomy.32.7", "source": "זְכֹר֙ יְמ֣וֹת עוֹלָ֔ם בִּ֖ינוּ שְׁנ֣וֹת דּוֹר־וָד֑וֹר שְׁאַ֤ל אָבִ֙יךָ֙ וְיַגֵּ֔דְךָ זְקֵנֶ֖יךָ וְיֹ֥אמְרוּ לָֽךְ׃", "text": "*zəḵōr* *yəmôṯ* *ʿôlām* *bînû* *šənôṯ* *dôr*-*wādôr* *šəʾal* *ʾābîḵā* *wəyaggēdəḵā* *zəqēneḵā* *wəyōʾmərû* *lāḵ*", "grammar": { "*zəḵōr*": "Qal imperative masculine singular - remember", "*yəmôṯ*": "masculine plural construct noun - days of", "*ʿôlām*": "masculine singular noun - eternity/long time", "*bînû*": "Qal imperative masculine plural - consider/understand", "*šənôṯ*": "feminine plural construct noun - years of", "*dôr*-*wādôr*": "masculine singular noun + conjunction + masculine singular noun - generation and generation", "*šəʾal*": "Qal imperative masculine singular - ask", "*ʾābîḵā*": "masculine singular noun with 2nd person masculine singular suffix - your father", "*wəyaggēdəḵā*": "conjunction + Hiphil imperfect 3rd person masculine singular with 2nd person masculine singular suffix - and he will tell you", "*zəqēneḵā*": "masculine plural noun with 2nd person masculine singular suffix - your elders", "*wəyōʾmərû*": "conjunction + Qal imperfect 3rd person masculine plural - and they will say", "*lāḵ*": "preposition with 2nd person masculine singular suffix - to you" }, "variants": { "*zəḵōr*": "remember/recall/call to mind", "*yəmôṯ*": "days/times", "*ʿôlām*": "eternity/antiquity/long duration/ancient times", "*bînû*": "consider/understand/discern", "*šənôṯ*": "years/periods", "*dôr-wādôr*": "generation to generation/each generation", "*šəʾal*": "ask/inquire/request", "*wəyaggēdəḵā*": "and he will tell you/and he will declare to you/and he will inform you", "*zəqēneḵā*": "your elders/your old men/your ancestors" } }
• Isa 30:21 : 21 { "verseID": "Isaiah.30.21", "source": "וְאָזְנֶיךָ תִּשְׁמַעְנָה דָבָר מֵאַחֲרֶיךָ לֵאמֹר זֶה הַדֶּרֶךְ לְכוּ בוֹ כִּי תַאֲמִינוּ וְכִי תַשְׂמְאִילוּ׃", "text": "And your *ʾoznêḵā* shall *tišmaʿnâ* a *dābār* from behind you *lēʾmōr*: \"This [is] the *derek*, *lekû* in it, when you *taʾămînû* and when you *taśmeʾîlû*.\"", "grammar": { "*ʾoznêḵā*": "feminine dual noun with 2nd person masculine singular suffix - your ears", "*tišmaʿnâ*": "qal imperfect 3rd person feminine plural - they will hear", "*dābār*": "masculine singular noun - word/thing", "*lēʾmōr*": "qal infinitive construct - saying", "*derek*": "masculine singular noun with definite article - the way", "*lekû*": "qal imperative masculine plural - walk/go", "*taʾămînû*": "hiphil imperfect 2nd person masculine plural - you turn to the right", "*taśmeʾîlû*": "hiphil imperfect 2nd person masculine plural - you turn to the left" }, "variants": { "*ʾoznêḵā*": "your ears", "*tišmaʿnâ*": "they will hear/listen to/perceive", "*dābār*": "word/thing/matter/command", "*lēʾmōr*": "saying/to say", "*derek*": "the way/road/path", "*lekû*": "walk/go/proceed", "*taʾămînû*": "you turn to the right/go right", "*taśmeʾîlû*": "you turn to the left/go left" } }
• Luke 16:29 : 29 { "verseID": "Luke.16.29", "source": "Λέγει αὐτῷ Ἀβραάμ, Ἔχουσιν Μωσέα καὶ τοὺς προφήτας· ἀκουσάτωσαν αὐτῶν.", "text": "*Legei* to him *Abraam*, They *echousin Mōsea* and the *prophētas*; *akousatōsan* of them.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*echousin*": "present active indicative, 3rd plural - they have", "*Mōsea*": "accusative singular masculine - Moses", "*prophētas*": "accusative plural masculine - prophets", "*akousatōsan*": "aorist active imperative, 3rd plural - let them hear/listen to" }, "variants": { "*Legei*": "says/tells", "*echousin*": "they have", "*Mōsea*": "Moses", "*prophētas*": "prophets", "*akousatōsan*": "let them hear/let them listen to/let them heed" } }
• Isa 8:20 : 20 { "verseID": "Isaiah.8.20", "source": "לְתוֹרָ֖ה וְלִתְעוּדָ֑ה אִם־לֹ֤א יֹֽאמְרוּ֙ כַּדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אֵֽין־ל֖וֹ שָֽׁחַר׃", "text": "To-*tôrāh* and-to-*təʿûdāh* if-not *yōʾmərû* according-to-*dābār ha-zeh ʾăšer ʾên*-to-him *šāḥar*", "grammar": { "*tôrāh*": "noun feminine singular - law/instruction", "*təʿûdāh*": "noun feminine singular - testimony/witness", "*yōʾmərû*": "qal imperfect 3rd masculine plural - they speak", "*dābār*": "noun masculine singular - word/thing/matter", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*ʾăšer*": "relative pronoun - that/which", "*ʾên*": "particle of negation - there is not", "*šāḥar*": "noun masculine singular - dawn/light" }, "variants": { "*tôrāh*": "law/instruction/teaching", "*təʿûdāh*": "testimony/witness/evidence", "*šāḥar*": "dawn/light/morning (metaphor for truth/hope)", "*ʾăšer ʾên-lô šāḥar*": "for whom there is no dawn/which has no light/that has no future" } }
• Isa 28:12 : 12 { "verseID": "Isaiah.28.12", "source": "אֲשֶׁר אָמַר אֲלֵיהֶם זֹאת הַמְּנוּחָה הָנִיחוּ לֶעָיֵף וְזֹאת הַמַּרְגֵּעָה וְלֹא אָבוּא שְׁמוֹעַ", "text": "*ʾăšer* *ʾāmar* to-them this *hamməṇûḥāh* *hānîḥû* to-*ʿāyēp̄* and-this *hammarəgēʿāh* and-not *ʾāḇûʾ* *šəmôaʿ*", "grammar": { "*ʾăšer*": "relative pronoun - which/that", "*ʾāmar*": "qal perfect 3rd masculine singular - he said", "*hamməṇûḥāh*": "definite article + feminine singular noun - the rest", "*hānîḥû*": "hiphil imperative masculine plural - cause to rest", "*ʿāyēp̄*": "masculine singular adjective - weary/faint", "*hammarəgēʿāh*": "definite article + feminine singular noun - the refreshing", "*ʾāḇûʾ*": "qal perfect 3rd common plural - they were willing", "*šəmôaʿ*": "qal infinitive construct - to hear" }, "variants": { "*hamməṇûḥāh*": "the rest/the resting place", "*hānîḥû*": "cause to rest/give rest", "*ʿāyēp̄*": "weary/faint/exhausted", "*hammarəgēʿāh*": "the refreshing/the repose", "*ʾāḇûʾ*": "were willing/consented/wanted" } }
• Jer 44:16 : 16 { "verseID": "Jeremiah.44.16", "source": "הַדָּבָ֛ר אֲשֶׁר־דִּבַּ֥רְתָּ אֵלֵ֖ינוּ בְּשֵׁ֣ם יְהוָ֑ה אֵינֶ֥נּוּ שֹׁמְעִ֖ים אֵלֶֽיךָ׃", "text": "The *dābār* which *dibbartā* to us in *šēm YHWH*, *ʾênennû šōməʿîm* to you.", "grammar": { "*dābār*": "noun masculine singular - word/matter/thing", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken", "*šēm*": "noun masculine singular construct - name of", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾênennû*": "negative particle + 1st person plural suffix - we are not", "*šōməʿîm*": "qal participle masculine plural - hearing/listening/obeying" }, "variants": { "*dābār*": "word/matter/thing/speech", "*šēm*": "name/reputation/authority", "*šōməʿîm*": "hearing/listening/obeying/heeding" } }
• Matt 11:28-29 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } } 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } }
• John 12:35 : 35 { "verseID": "John.12.35", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθʼ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.", "text": "*Eipen* therefore to them the *Iēsous*, Yet a *mikron* *chronon* the *phōs* with you *estin*. *Peripateite* while the *phōs* you *echete*, that not *skotia* you might *katalabē*; and the one *peripatōn* in the *skotia* not *oiden* where he *hypagei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*mikron*": "accusative neuter singular - small/little", "*chronon*": "accusative masculine singular - time/period", "*phōs*": "nominative neuter singular - light", "*estin*": "present active indicative, 3rd person singular - is", "*Peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves", "*echete*": "present active indicative, 2nd person plural - you have/possess", "*skotia*": "nominative feminine singular - darkness", "*katalabē*": "aorist active subjunctive, 3rd person singular - might overtake/seize", "*peripatōn*": "present active participle, nominative masculine singular - walking/conducting oneself", "*skotia*": "dative feminine singular - darkness", "*oiden*": "perfect active indicative, 3rd person singular - knows/understands", "*hypagei*": "present active indicative, 3rd person singular - goes/departs" }, "variants": { "*Eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*mikron*": "small/little/brief", "*chronon*": "time/period/duration", "*phōs*": "light/radiance/illumination", "*estin*": "is/exists/is present", "*Peripateite*": "walk/conduct yourselves/live", "*echete*": "have/possess/hold", "*skotia*": "darkness/gloom/absence of light", "*katalabē*": "overtake/seize/grasp/overcome", "*peripatōn*": "walking/going/conducting oneself", "*oiden*": "knows/understands/comprehends", "*hypagei*": "goes/departs/proceeds/leaves" } }
• Jer 7:23 : 23 { "verseID": "Jeremiah.7.23", "source": "כִּ֣י אִֽם־אֶת־הַדָּבָ֣ר הַ֠זֶּה צִוִּ֨יתִי אוֹתָ֤ם לֵאמֹר֙ שִׁמְע֣וּ בְקוֹלִ֔י וְהָיִ֤יתִי לָכֶם֙ לֵֽאלֹהִ֔ים וְאַתֶּ֖ם תִּֽהְיוּ־לִ֣י לְעָ֑ם וַהֲלַכְתֶּ֗ם בְּכָל־הַדֶּ֙רֶךְ֙ אֲשֶׁ֣ר אֲצַוֶּ֣ה אֶתְכֶ֔ם לְמַ֖עַן יִיטַ֥ב לָכֶֽם׃", "text": "But *kî ʾim-ʾet-haddābār hazzeh ṣiwwîtî ʾôtām lēʾmōr šimʿû bəqôlî wəhāyîtî lākem lēʾlōhîm wəʾattem tihyû-lî ləʿām wahalaktem bəkol-hadderek ʾăšer ʾăṣawweh ʾetkem ləmaʿan yîṭab lākem*.", "grammar": { "*kî ʾim*": "conjunction + conditional particle - but rather", "*ʾet-haddābār*": "direct object marker + definite article + masculine singular noun - this word/thing", "*hazzeh*": "masculine singular demonstrative adjective - this", "*ṣiwwîtî*": "piel perfect 1st person singular - I commanded", "*ʾôtām*": "direct object marker + 3rd person masculine plural suffix - them", "*lēʾmōr*": "qal infinitive construct - saying", "*šimʿû*": "qal imperative masculine plural - listen/hear/obey", "*bəqôlî*": "preposition + masculine singular noun with 1st person singular suffix - to my voice", "*wəhāyîtî*": "qal perfect 1st person singular with vav consecutive - and I will be", "*lākem*": "preposition + 2nd person masculine plural suffix - to/for you", "*lēʾlōhîm*": "preposition + masculine plural noun - as God", "*wəʾattem*": "conjunction + 2nd person masculine plural pronoun - and you", "*tihyû-lî*": "qal imperfect 2nd person masculine plural + preposition with 1st person singular suffix - you will be to me", "*ləʿām*": "preposition + masculine singular noun - as a people", "*wahalaktem*": "qal perfect 2nd person masculine plural with vav consecutive - and you shall walk", "*bəkol-hadderek*": "preposition + noun + definite article + masculine singular noun - in all the way", "*ʾăšer*": "relative pronoun - which/that", "*ʾăṣawweh*": "piel imperfect 1st person singular - I command", "*ʾetkem*": "direct object marker + 2nd person masculine plural suffix - you", "*ləmaʿan*": "preposition + conjunction - so that/in order that", "*yîṭab*": "qal imperfect 3rd person masculine singular - it will be good", "*lākem*": "preposition + 2nd person masculine plural suffix - for you" }, "variants": { "*dābār*": "word/thing/matter", "*ṣiwwîtî*": "I commanded/I ordered/I instructed", "*šimʿû*": "listen/hear/obey", "*qôl*": "voice/sound/noise", "*derekh*": "way/road/path/journey", "*ʾăṣawweh*": "I command/I instruct/I order", "*yîṭab*": "it will be good/it will go well/it will prosper" } }
• Jer 18:12 : 12 { "verseID": "Jeremiah.18.12", "source": "וְאָמְר֖וּ נוֹאָ֑שׁ כִּֽי־אַחֲרֵ֤י מַחְשְׁבוֹתֵ֙ינוּ֙ נֵלֵ֔ךְ וְאִ֛ישׁ שְׁרִר֥וּת לִבּֽוֹ־הָרָ֖ע נַעֲשֶֽׂה׃ ס", "text": "And they *wĕʾāmrû* *nôʾāš*, for after our *maḥšĕbôtênû* we will *nēlēk*, and *ʾîš* *šĕrirût* *libbô*-*hārāʿ* we will *naʿăśeh*", "grammar": { "*wĕʾāmrû*": "conjunction + verb, qal perfect, 3rd person common plural - and they said", "*nôʾāš*": "verb, niphal participle, masculine singular - despairing/hopeless", "*maḥšĕbôtênû*": "noun, feminine plural construct with 1st person common plural suffix - our thoughts/plans", "*nēlēk*": "verb, qal imperfect, 1st person common plural - we will walk/go", "*ʾîš*": "noun, masculine singular - each man", "*šĕrirût*": "noun, feminine singular construct - stubbornness/hardness of", "*libbô*": "noun, masculine singular construct with 3rd person masculine singular suffix - his heart", "*hārāʿ*": "article + adjective, masculine singular - the evil/bad", "*naʿăśeh*": "verb, qal imperfect, 1st person common plural - we will do/act" }, "variants": { "*wĕʾāmrû*": "and they said/answered", "*nôʾāš*": "hopeless/useless/in vain", "*maḥšĕbôtênû*": "our thoughts/plans/designs", "*nēlēk*": "we will walk/go/follow", "*ʾîš*": "each man/each one/everyone", "*šĕrirût*": "stubbornness/hardness/willfulness", "*libbô*": "his heart/mind/inner self", "*hārāʿ*": "the evil/bad/wicked", "*naʿăśeh*": "we will do/perform/act" } }
• Col 2:6 : 6 { "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } }
• Isa 2:5 : 5 { "verseID": "Isaiah.2.5", "source": "בֵּ֖ית יַעֲקֹ֑ב לְכ֥וּ וְנֵלְכָ֖ה בְּא֥וֹר יְהוָֽה׃", "text": "*Bêt* *Yaʿăqōb*, *lekû* and-*nēlkâ* in-*ʾôr* *YHWH*.", "grammar": { "*bêt*": "noun, masculine singular construct - house of", "*Yaʿăqōb*": "proper noun - Jacob", "*lekû*": "verb, qal imperative, masculine plural - come/go", "*wə-nēlkâ*": "conjunction + verb, qal imperfect, 1st common plural cohortative - and let us walk", "*bə-ʾôr*": "preposition + noun, masculine singular construct - in the light of", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*bêt Yaʿăqōb*": "house of Jacob/people of Israel", "*lekû*": "come!/go!/proceed!", "*nēlkâ*": "let us walk/go/proceed", "*ʾôr*": "light/brightness/illumination" } }
• Heb 6:12 : 12 { "verseID": "Hebrews.6.12", "source": "Ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.", "text": "*Hina mē nōthroi genēsthe*, *mimētai de tōn dia pisteōs* and *makrothymias klēronomountōn tas epangelias*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*nōthroi*": "nominative plural masculine - sluggish/slothful", "*genēsthe*": "aorist middle subjunctive, 2nd person plural - you might become", "*mimētai*": "nominative plural masculine - imitators", "*de*": "conjunction - but/and", "*tōn*": "genitive plural masculine - of those", "*dia*": "preposition + genitive - through", "*pisteōs*": "genitive singular feminine - of faith", "*makrothymias*": "genitive singular feminine - of patience", "*klēronomountōn*": "present active participle, genitive plural masculine - inheriting", "*tas epangelias*": "accusative plural feminine - the promises" }, "variants": { "*Hina*": "so that/in order that", "*nōthroi*": "sluggish/dull/slothful", "*genēsthe*": "you might become/you should be", "*mimētai*": "imitators/followers", "*pisteōs*": "faith/belief/trust", "*makrothymias*": "patience/longsuffering/endurance", "*klēronomountōn*": "inheriting/who inherit", "*epangelias*": "promises/pledges" } }
• Heb 11:2-12:1 : 2 { "verseID": "Hebrews.11.2", "source": "Ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.", "text": "In *tautē* *gar* *emartyrēthēsan* the *presbyteroi*.", "grammar": { "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gar*": "postpositive conjunction - for/because", "*emartyrēthēsan*": "aorist passive indicative, 3rd plural - were testified/witnessed about/commended", "*presbyteroi*": "nominative, masculine, plural - elders/ancients" }, "variants": { "*emartyrēthēsan*": "were testified about/obtained testimony/were commended", "*presbyteroi*": "elders/ancients/those of old" } } 3 { "verseID": "Hebrews.11.3", "source": "Πίστει νοοῦμεν κατηρτίσθαι τοὺς αἰῶνας ῥήματι Θεοῦ, εἰς τὸ μὴ ἐκ φαινομένων τά βλεπόμενα γεγονέναι.", "text": "By *pistei* we *nooumen* *katērtisthai* the *aiōnas* by *rhēmati* of *Theou*, so that *mē* from *phainomenōn* the *blepomena* *gegonenai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*nooumen*": "present active indicative, 1st plural - we understand/perceive", "*katērtisthai*": "perfect passive infinitive - to have been framed/prepared/created", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*rhēmati*": "dative, neuter, singular - word/utterance/command", "*Theou*": "genitive, masculine, singular - of God", "*mē*": "negative particle - not", "*phainomenōn*": "present passive participle, genitive, plural - things appearing/visible", "*blepomena*": "present passive participle, accusative, neuter, plural - things seen/visible", "*gegonenai*": "perfect active infinitive - to have come into being/been made" }, "variants": { "*nooumen*": "understand/perceive mentally", "*katērtisthai*": "framed/prepared/created/put in order/furnished", "*aiōnas*": "ages/worlds/universes/epoch", "*rhēmati*": "word/utterance/command/spoken word", "*phainomenōn*": "appearing/visible/manifest", "*gegonenai*": "have come into being/been made/become" } } 4 { "verseID": "Hebrews.11.4", "source": "Πίστει πλείονα θυσίαν Ἄβελ παρὰ Κάϊν προσήνεγκεν τῷ Θεῷ, διʼ ἧς ἐμαρτυρήθη εἶναι δίκαιος, μαρτυροῦντος ἐπὶ τοῖς δώροις αὐτοῦ τοῦ Θεοῦ: καὶ διʼ αὐτῆς ἀποθανὼν ἔτι λαλεῖ.", "text": "By *pistei* *pleiona* *thysian* *Abel* *para* *Kain* *prosēnegken* to the *Theō*, through *hēs* he *emartyrēthē* *einai* *dikaios*, *martyrountos* *epi* the *dōrois* of him the *Theou*: and through *autēs* having *apothanōn* *eti* *lalei*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pleiona*": "comparative adjective, accusative, feminine, singular - greater/more excellent", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*para*": "preposition + accusative - than/compared to", "*prosēnegken*": "aorist active indicative, 3rd singular - offered/brought", "*Theō*": "dative, masculine, singular - to God", "*hēs*": "relative pronoun, genitive, feminine, singular - by which", "*emartyrēthē*": "aorist passive indicative, 3rd singular - was testified about/commended", "*einai*": "present infinitive - to be", "*dikaios*": "nominative, masculine, singular - righteous/just", "*martyrountos*": "present active participle, genitive, masculine, singular - bearing witness/testifying", "*epi*": "preposition + dative - about/concerning", "*dōrois*": "dative, neuter, plural - gifts/offerings", "*Theou*": "genitive, masculine, singular - of God", "*autēs*": "personal pronoun, genitive, feminine, singular - it/this", "*apothanōn*": "aorist active participle, nominative, masculine, singular - having died", "*eti*": "adverb - still/yet", "*lalei*": "present active indicative, 3rd singular - speaks" }, "variants": { "*pleiona*": "greater/more excellent/more abundant", "*thysian*": "sacrifice/offering", "*para*": "than/in comparison to/beyond", "*emartyrēthē*": "was testified about/commended/attested", "*dikaios*": "righteous/just/upright", "*martyrountos*": "bearing witness/testifying/affirming", "*dōrois*": "gifts/offerings/presents", "*apothanōn*": "having died/passed away", "*lalei*": "speaks/talks/communicates" } } 5 { "verseID": "Hebrews.11.5", "source": "Πίστει Ἑνὼχ μετετέθη τοῦ μὴ ἰδεῖν θάνατον· καὶ οὐχ εὑρίσκετο, διότι μετέθηκεν αὐτὸν ὁ Θεός: πρὸ γὰρ τῆς μεταθέσεως αὐτοῦ μεμαρτύρηται, εὐηρεστηκέναι τῷ Θεῷ.", "text": "By *pistei* *Enōch* *metetethē* *tou* *mē* *idein* *thanaton*; and *ouch* *heurisketo*, *dioti* *metethēken* him the *Theos*: *pro* *gar* the *metathesesōs* of him he *memartyrētai*, *euērestēkenai* the *Theō*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*metetethē*": "aorist passive indicative, 3rd singular - was translated/transferred/taken up", "*tou*": "genitive article with infinitive - expressing purpose - so as to not", "*mē*": "negative particle - not", "*idein*": "aorist active infinitive - to see/experience", "*thanaton*": "accusative, masculine, singular - death", "*ouch*": "negative particle - not", "*heurisketo*": "imperfect passive indicative, 3rd singular - was being found", "*dioti*": "conjunction - because", "*metethēken*": "aorist active indicative, 3rd singular - translated/transferred/took up", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*gar*": "postpositive conjunction - for", "*metathesesōs*": "genitive, feminine, singular - translation/transferring/taking up", "*memartyrētai*": "perfect passive indicative, 3rd singular - has been testified/witnessed", "*euērestēkenai*": "perfect active infinitive - to have pleased/been well-pleasing", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*metetethē*": "was translated/transferred/taken up/changed position", "*idein*": "to see/experience/perceive", "*thanaton*": "death/mortality", "*heurisketo*": "was being found/discovered", "*metethēken*": "translated/transferred/took up/carried over", "*metathesesōs*": "translation/transferring/removal/change", "*memartyrētai*": "has been testified/witnessed/attested", "*euērestēkenai*": "to have pleased/been well-pleasing/satisfied" } } 6 { "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } } 7 { "verseID": "Hebrews.11.7", "source": "Πίστει χρηματισθεὶς Νῶε περὶ τῶν μηδέπω βλεπομένων, εὐλαβηθεὶς, κατεσκεύασεν κιβωτὸν εἰς σωτηρίαν τοῦ οἴκου αὐτοῦ· διʼ ἧς κατέκρινεν τὸν κόσμον, καὶ τῆς κατὰ πίστιν δικαιοσύνης ἐγένετο κληρονόμος.", "text": "By *pistei* having been *chrēmatistheis* *Nōe* concerning the things *mēdepō* *blepomenōn*, having been *eulabētheis*, *kateskeuasen* *kibōton* for *sōtērian* of the *oikou* of him; through *hēs* he *katekrinen* the *kosmon*, and of the according to *pistin* *dikaiosynēs* *egeneto* *klēronomos*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*chrēmatistheis*": "aorist passive participle, nominative, masculine, singular - having been divinely warned", "*mēdepō*": "adverb - not yet", "*blepomenōn*": "present passive participle, genitive, plural - being seen", "*eulabētheis*": "aorist passive participle, nominative, masculine, singular - having been moved with godly fear", "*kateskeuasen*": "aorist active indicative, 3rd singular - prepared/built", "*kibōton*": "accusative, feminine, singular - ark", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*oikou*": "genitive, masculine, singular - house/household", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*katekrinen*": "aorist active indicative, 3rd singular - condemned", "*kosmon*": "accusative, masculine, singular - world", "*pistin*": "accusative, feminine, singular - faith", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*klēronomos*": "nominative, masculine, singular - heir" }, "variants": { "*chrēmatistheis*": "having been divinely warned/instructed/revealed to", "*mēdepō*": "not yet/never yet", "*blepomenōn*": "being seen/visible/observed", "*eulabētheis*": "having been moved with godly fear/reverent/cautious", "*kateskeuasen*": "prepared/built/constructed", "*kibōton*": "ark/chest/box", "*sōtērian*": "salvation/deliverance/preservation", "*oikou*": "house/household/family", "*katekrinen*": "condemned/judged against", "*kosmon*": "world/universe/mankind", "*dikaiosynēs*": "righteousness/justice/integrity", "*klēronomos*": "heir/inheritor" } } 8 { "verseID": "Hebrews.11.8", "source": "Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν· καὶ ἐξῆλθεν, μὴ ἐπιστάμενος ποῦ ἔρχεται.", "text": "By *pistei* being *kaloumenos* *Abraam* *hypēkousen* to *exelthein* into the *topon* which he *ēmellen* *lambanein* for *klēronomian*; and he *exēlthen*, *mē* *epistamenos* where he *erchetai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/hearkened", "*exelthein*": "aorist active infinitive - to go out", "*topon*": "accusative, masculine, singular - place", "*ēmellen*": "imperfect active indicative, 3rd singular - was about/going to", "*lambanein*": "present active infinitive - to receive", "*klēronomian*": "accusative, feminine, singular - inheritance", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*mē*": "negative particle - not", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*erchetai*": "present middle indicative, 3rd singular - he comes/goes" }, "variants": { "*kaloumenos*": "being called/summoned/invited", "*hypēkousen*": "obeyed/hearkened/submitted", "*exelthein*": "to go out/depart/leave", "*topon*": "place/location/region", "*ēmellen*": "was about/going to/intended", "*lambanein*": "to receive/obtain/take", "*klēronomian*": "inheritance/possession/property", "*exēlthen*": "went out/departed/left", "*epistamenos*": "knowing/understanding/being aware", "*erchetai*": "comes/goes/travels" } } 9 { "verseID": "Hebrews.11.9", "source": "Πίστει παρῴκησεν εἰς τὴν γῆν τῆς ἐπαγγελίας, ὡς ἀλλοτρίαν, ἐν σκηναῖς κατοικήσας μετὰ Ἰσαὰκ καὶ Ἰακὼβ, τῶν συγκληρονόμων τῆς ἐπαγγελίας τῆς αὐτῆς:", "text": "By *pistei* he *parōkēsen* in the *gēn* of the *epangelias*, as *allotrian*, in *skēnais* *katoikēsas* with *Isaak* and *Iakōb*, the *synklēronomōn* of the *epangelias* the *autēs*:", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*parōkēsen*": "aorist active indicative, 3rd singular - sojourned/lived as foreigner", "*gēn*": "accusative, feminine, singular - land", "*epangelias*": "genitive, feminine, singular - of promise", "*allotrian*": "accusative, feminine, singular - foreign/strange", "*skēnais*": "dative, feminine, plural - tents", "*katoikēsas*": "aorist active participle, nominative, masculine, singular - having dwelt", "*synklēronomōn*": "genitive, masculine, plural - fellow heirs", "*autēs*": "genitive, feminine, singular - same" }, "variants": { "*parōkēsen*": "sojourned/lived as foreigner/dwelt temporarily", "*gēn*": "land/country/earth", "*epangelias*": "promise/announcement", "*allotrian*": "foreign/strange/belonging to another", "*skēnais*": "tents/tabernacles/temporary dwellings", "*katoikēsas*": "having dwelt/resided/settled", "*synklēronomōn*": "fellow heirs/joint inheritors", "*autēs*": "same/identical" } } 10 { "verseID": "Hebrews.11.10", "source": "Ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός.", "text": "For he *exedecheto* the *tous* *themelious* *echousan* *polin*, of which *technitēs* and *dēmiourgos* the *Theos*.", "grammar": { "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting for/expecting", "*tous*": "accusative, masculine, plural - the", "*themelious*": "accusative, masculine, plural - foundations", "*echousan*": "present active participle, accusative, feminine, singular - having", "*polin*": "accusative, feminine, singular - city", "*technitēs*": "nominative, masculine, singular - designer/architect/craftsman", "*dēmiourgos*": "nominative, masculine, singular - builder/maker/creator", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*exedecheto*": "was waiting for/expecting/looking for", "*themelious*": "foundations/groundwork", "*echousan*": "having/possessing/holding", "*polin*": "city/town", "*technitēs*": "designer/architect/craftsman/artisan", "*dēmiourgos*": "builder/maker/creator/constructor" } } 11 { "verseID": "Hebrews.11.11", "source": "Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.", "text": "By *pistei* also *autē* *Sarra* *dynamin* for *katabolēn* of *spermatos* *elaben*, and beyond *kairon* of *hēlikias* she *eteken*, since *piston* she *hēgēsato* the one having *epangeilamenon*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*autē*": "intensive pronoun, nominative, feminine, singular - herself", "*dynamin*": "accusative, feminine, singular - power/ability", "*katabolēn*": "accusative, feminine, singular - conception/foundation", "*spermatos*": "genitive, neuter, singular - of seed/offspring", "*elaben*": "aorist active indicative, 3rd singular - received", "*kairon*": "accusative, masculine, singular - time/season", "*hēlikias*": "genitive, feminine, singular - of age", "*eteken*": "aorist active indicative, 3rd singular - bore/gave birth", "*piston*": "accusative, masculine, singular - faithful", "*hēgēsato*": "aorist middle indicative, 3rd singular - considered/regarded", "*epangeilamenon*": "aorist middle participle, accusative, masculine, singular - having promised" }, "variants": { "*dynamin*": "power/ability/strength", "*katabolēn*": "conception/foundation/beginning", "*spermatos*": "seed/offspring/posterity", "*elaben*": "received/took/obtained", "*kairon*": "time/season/opportunity", "*hēlikias*": "age/maturity/stature", "*eteken*": "bore/gave birth/delivered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*epangeilamenon*": "having promised/pledged/announced" } } 12 { "verseID": "Hebrews.11.12", "source": "Διὸ καὶ ἀφʼ ἑνὸς ἐγεννήθησαν, καὶ ταῦτα νενεκρωμένου, καθὼς τὰ ἄστρα τοῦ οὐρανοῦ τῷ πλήθει, καὶ ὡσ ἡ ἄμμος ἡ παρὰ τὸ χεῖλος τῆς θαλάσσης ἡ ἀναρίθμητος.", "text": "*Dio* also from *henos* *egennēthēsan*, and this one having been *nenekrōmenou*, as the *astra* of the *ouranou* in the *plēthei*, and as the *ammos* *para* the *cheilos* of the *thalassēs* the *anarithmētos*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*henos*": "cardinal numeral, genitive, masculine, singular - one", "*egennēthēsan*": "aorist passive indicative, 3rd plural - were born/begotten", "*nenekrōmenou*": "perfect passive participle, genitive, masculine, singular - having been dead/deadened", "*astra*": "nominative, neuter, plural - stars", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*plēthei*": "dative, neuter, singular - in multitude", "*ammos*": "nominative, feminine, singular - sand", "*para*": "preposition + accusative - beside/by/near", "*cheilos*": "accusative, neuter, singular - shore/lip/rim", "*thalassēs*": "genitive, feminine, singular - of sea", "*anarithmētos*": "nominative, feminine, singular - innumerable/countless" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*egennēthēsan*": "were born/begotten/brought forth", "*nenekrōmenou*": "having been dead/deadened/impotent", "*astra*": "stars/constellations", "*ouranou*": "heaven/sky/firmament", "*plēthei*": "multitude/number/fullness", "*ammos*": "sand/seashore", "*cheilos*": "shore/lip/rim/edge", "*thalassēs*": "sea/ocean", "*anarithmētos*": "innumerable/countless/numberless" } } 13 { "verseID": "Hebrews.11.13", "source": "Κατὰ πίστιν ἀπέθανον οὗτοι πάντες, μὴ λαβόντες τὰς ἐπαγγελίας, ἀλλὰ πόρρωθεν αὐτὰς ἰδόντες, καὶ πεισθέντες, καὶ ἀσπασάμενοι, καὶ ὁμολογήσαντες ὅτι ξένοι καὶ παρεπίδημοί εἰσιν ἐπὶ τῆς γῆς.", "text": "According to *pistin* *apethanon* *houtoi* *pantes*, *mē* having *labontes* the *epangelias*, but from *porrōthen* them having *idontes*, and having been *peisthentes*, and having *aspasamenoi*, and having *homologēsantes* that *xenoi* and *parepidēmoi* they *eisin* upon the *gēs*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*apethanon*": "aorist active indicative, 3rd plural - died", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*mē*": "negative particle - not", "*labontes*": "aorist active participle, nominative, masculine, plural - having received", "*epangelias*": "accusative, feminine, plural - promises", "*porrōthen*": "adverb - from afar", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*peisthentes*": "aorist passive participle, nominative, masculine, plural - having been persuaded", "*aspasamenoi*": "aorist middle participle, nominative, masculine, plural - having greeted/embraced", "*homologēsantes*": "aorist active participle, nominative, masculine, plural - having confessed/acknowledged", "*xenoi*": "nominative, masculine, plural - strangers/foreigners", "*parepidēmoi*": "nominative, masculine, plural - sojourners/pilgrims", "*eisin*": "present indicative, 3rd plural - they are", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*apethanon*": "died/passed away", "*pantes*": "all/every/whole", "*labontes*": "having received/taken/obtained", "*epangelias*": "promises/announcements", "*porrōthen*": "from afar/at a distance", "*idontes*": "having seen/perceived/beheld", "*peisthentes*": "having been persuaded/convinced/assured", "*aspasamenoi*": "having greeted/embraced/welcomed", "*homologēsantes*": "having confessed/acknowledged/professed", "*xenoi*": "strangers/foreigners/guests", "*parepidēmoi*": "sojourners/pilgrims/temporary residents", "*gēs*": "earth/land/ground" } } 14 { "verseID": "Hebrews.11.14", "source": "Οἱ γὰρ τοιαῦτα λέγοντες ἐμφανίζουσιν ὅτι πατρίδα ἐπιζητοῦσιν.", "text": "For those *toiauta* *legontes* *emphanizousin* that *patrida* they *epizētousin*.", "grammar": { "*toiauta*": "demonstrative pronoun, accusative, neuter, plural - such things", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*emphanizousin*": "present active indicative, 3rd plural - make clear/show/declare", "*patrida*": "accusative, feminine, singular - homeland/country", "*epizētousin*": "present active indicative, 3rd plural - seek after/search for" }, "variants": { "*toiauta*": "such things/such statements/things like these", "*legontes*": "saying/speaking/declaring", "*emphanizousin*": "make clear/show/declare/manifest", "*patrida*": "homeland/country/fatherland", "*epizētousin*": "seek after/search for/desire" } } 15 { "verseID": "Hebrews.11.15", "source": "Καὶ εἰ μὲν ἐκείνης ἐμνημόνευον ἀφʼ ἧς ἐξῆλθον, εἶχον ἂν καιρὸν ἀνακάμψαι.", "text": "And if *men* that *ekeinēs* they *emnēmoneuon* from which they *exēlthon*, they would have *eichon* *an* *kairon* to *anakampsai*.", "grammar": { "*men*": "particle - indeed/truly", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*emnēmoneuon*": "imperfect active indicative, 3rd plural - they were remembering/thinking of", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/came out", "*eichon*": "imperfect active indicative, 3rd plural - they were having", "*an*": "particle - indicates potentiality", "*kairon*": "accusative, masculine, singular - opportunity/time", "*anakampsai*": "aorist active infinitive - to return" }, "variants": { "*men*": "indeed/truly/on the one hand", "*ekeinēs*": "that/former", "*emnēmoneuon*": "were remembering/thinking of/mindful of", "*exēlthon*": "went out/came out/departed", "*eichon*": "were having/possessing/holding", "*kairon*": "opportunity/time/occasion", "*anakampsai*": "to return/turn back/go back" } } 16 { "verseID": "Hebrews.11.16", "source": "Νῦν δὲ κρείττονος ὀρέγονται, τοῦτʼ ἔστιν, ἐπουρανίου: διὸ οὐκ ἐπαισχύνεται αὐτοὺς ὁ Θεὸς Θεὸς ἐπικαλεῖσθαι αὐτῶν: ἡτοίμασεν γὰρ αὐτοῖς πόλιν.", "text": "*Nyn* *de* *kreittonos* they *oregontai*, *tout'* *estin*, *epouraniou*: *dio* *ouk* *epaischynetai* them the *Theos* *Theos* to be *epikaleisthai* of them: for he *hētoimasen* for them *polin*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and", "*kreittonos*": "comparative adjective, genitive, neuter, singular - better", "*oregontai*": "present middle indicative, 3rd plural - they desire/reach for", "*tout'*": "demonstrative pronoun, nominative, neuter, singular - this", "*estin*": "present indicative, 3rd singular - is", "*epouraniou*": "genitive, neuter, singular - heavenly", "*dio*": "conjunction - therefore", "*ouk*": "negative particle - not", "*epaischynetai*": "present middle indicative, 3rd singular - is ashamed", "*Theos*": "nominative, masculine, singular - God (repeated)", "*epikaleisthai*": "present passive infinitive - to be called upon/named", "*hētoimasen*": "aorist active indicative, 3rd singular - prepared", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Nyn*": "now/at present/at this time", "*kreittonos*": "better/superior/more excellent", "*oregontai*": "desire/reach for/strive after", "*epouraniou*": "heavenly/celestial", "*dio*": "therefore/for this reason/wherefore", "*epaischynetai*": "is ashamed/embarrassed", "*epikaleisthai*": "to be called upon/named/surnamed", "*hētoimasen*": "prepared/made ready", "*polin*": "city/town" } } 17 { "verseID": "Hebrews.11.17", "source": "Πίστει προσενήνοχεν Ἀβραὰμ τὸν Ἰσαὰκ, πειραζόμενος: καὶ τὸν μονογενῆ προσέφερεν ὁ τὰς ἐπαγγελίας ἀναδεξάμενος,", "text": "By *pistei* *prosenēnochen* *Abraam* *ton* *Isaak*, being *peirazomenos*: and the *monogenē* he *prosepheren* who the *epangelias* having *anadexamenos*,", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*prosenēnochen*": "perfect active indicative, 3rd singular - has offered", "*ton*": "accusative, masculine, singular - the", "*peirazomenos*": "present passive participle, nominative, masculine, singular - being tested", "*monogenē*": "accusative, masculine, singular - only begotten", "*prosepheren*": "imperfect active indicative, 3rd singular - was offering", "*epangelias*": "accusative, feminine, plural - promises", "*anadexamenos*": "aorist middle participle, nominative, masculine, singular - having received/accepted" }, "variants": { "*prosenēnochen*": "has offered/presented/brought", "*peirazomenos*": "being tested/tried/tempted", "*monogenē*": "only begotten/only/unique", "*prosepheren*": "was offering/presenting/bringing", "*anadexamenos*": "having received/accepted/undertaken" } } 18 { "verseID": "Hebrews.11.18", "source": "Πρὸς ὃν ἐλαλήθη, Ὅτι Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα:", "text": "To *hon* it was *elalēthē*, That In *Isaak* shall be *klēthēsetai* for you *sperma*:", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*elalēthē*": "aorist passive indicative, 3rd singular - was spoken", "*klēthēsetai*": "future passive indicative, 3rd singular - shall be called/named", "*sperma*": "nominative, neuter, singular - seed/offspring" }, "variants": { "*elalēthē*": "was spoken/said/told", "*klēthēsetai*": "shall be called/named/designated", "*sperma*": "seed/offspring/descendants" } } 19 { "verseID": "Hebrews.11.19", "source": "Λογισάμενος ὅτι καὶ ἐκ νεκρῶν, ἐγείρειν δυνατὸς ὁ Θεός· ὅθεν αὐτὸν καὶ ἐν παραβολῇ ἐκομίσατο.", "text": "Having *logisamenos* that even *ek* *nekrōn*, to *egeirein* *dynatos* the *Theos*; from where him also in *parabolē* he *ekomisato*.", "grammar": { "*logisamenos*": "aorist middle participle, nominative, masculine, singular - having considered/reasoned", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead", "*egeirein*": "present active infinitive - to raise up", "*dynatos*": "nominative, masculine, singular - able", "*Theos*": "nominative, masculine, singular - God", "*parabolē*": "dative, feminine, singular - parable/figure/type", "*ekomisato*": "aorist middle indicative, 3rd singular - received back" }, "variants": { "*logisamenos*": "having considered/reasoned/calculated", "*nekrōn*": "dead/deceased persons", "*egeirein*": "to raise up/awaken/resurrect", "*dynatos*": "able/powerful/capable", "*parabolē*": "parable/figure/type/likeness", "*ekomisato*": "received back/recovered/obtained" } } 20 { "verseID": "Hebrews.11.20", "source": "Πίστει περὶ μελλόντων εὐλόγησεν Ἰσαὰκ τὸν Ἰακὼβ καὶ τὸν Ἠσαῦ.", "text": "By *pistei* concerning *mellontōn* *eulogēsen* *Isaak* *ton* *Iakōb* and *ton* *Ēsau*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*mellontōn*": "present active participle, genitive, neuter, plural - things about to be/future things", "*eulogēsen*": "aorist active indicative, 3rd singular - blessed", "*ton*": "accusative, masculine, singular - the (used twice)" }, "variants": { "*mellontōn*": "things about to be/future things/things to come", "*eulogēsen*": "blessed/praised/spoke well of" } } 21 { "verseID": "Hebrews.11.21", "source": "Πίστει Ἰακὼβ, ἀποθνῄσκων, ἕκαστον τῶν υἱῶν Ἰωσὴφ εὐλόγησεν· καὶ προσεκύνησεν, ἐπὶ τὸ ἄκρον τῆς ῥάβδου αὐτοῦ.", "text": "By *pistei* *Iakōb*, *apothnēskōn*, *hekaston* of the *huiōn* of *Iōsēph* *eulogēsen*; and *prosekynēsen*, upon the *akron* of the *rhabdou* of him.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*apothnēskōn*": "present active participle, nominative, masculine, singular - dying", "*hekaston*": "accusative, masculine, singular - each one", "*huiōn*": "genitive, masculine, plural - of sons", "*eulogēsen*": "aorist active indicative, 3rd singular - blessed", "*prosekynēsen*": "aorist active indicative, 3rd singular - worshipped/bowed down", "*akron*": "accusative, neuter, singular - top/extremity", "*rhabdou*": "genitive, feminine, singular - of staff/rod" }, "variants": { "*apothnēskōn*": "dying/passing away", "*hekaston*": "each one/every one", "*huiōn*": "sons/children", "*eulogēsen*": "blessed/praised", "*prosekynēsen*": "worshipped/bowed down/paid homage", "*akron*": "top/extremity/tip", "*rhabdou*": "staff/rod/scepter" } } 22 { "verseID": "Hebrews.11.22", "source": "Πίστει Ἰωσὴφ, τελευτῶν, περὶ τῆς ἐξόδου τῶν υἱῶν Ἰσραὴλ ἐμνημόνευσεν· καὶ περὶ τῶν ὀστέων αὐτοῦ ἐνετείλατο.", "text": "By *pistei* *Iōsēph*, *teleutōn*, concerning the *exodou* of the *huiōn* of *Israēl* *emnēmoneusen*; and concerning the *osteōn* of him *eneteilato*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*teleutōn*": "present active participle, nominative, masculine, singular - ending/dying", "*exodou*": "genitive, feminine, singular - of departure/exodus", "*huiōn*": "genitive, masculine, plural - of sons", "*emnēmoneusen*": "aorist active indicative, 3rd singular - made mention/remembered", "*osteōn*": "genitive, neuter, plural - of bones", "*eneteilato*": "aorist middle indicative, 3rd singular - commanded/gave orders" }, "variants": { "*teleutōn*": "ending/dying/passing away", "*exodou*": "departure/exodus/going out", "*huiōn*": "sons/children", "*emnēmoneusen*": "made mention/remembered/spoke of", "*osteōn*": "bones/remains", "*eneteilato*": "commanded/gave orders/charged" } } 23 { "verseID": "Hebrews.11.23", "source": "Πίστει Μωϋσῆς, γεννηθεὶς, ἐκρύβη τρίμηνον ὑπὸ τῶν πατέρων αὐτοῦ, διότι εἶδον ἀστεῖον τὸ παιδίον· καὶ οὐκ ἐφοβήθησαν τὸ διάταγμα τοῦ βασιλέως.", "text": "By *pistei* *Mōusēs*, having been *gennētheis*, was *ekrybē* *trimēnon* by the *paterōn* of him, *dioti* they *eidon* *asteion* the *paidion*; and they *ouk* *ephobēthēsan* the *diatagma* of the *basileōs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*gennētheis*": "aorist passive participle, nominative, masculine, singular - having been born", "*ekrybē*": "aorist passive indicative, 3rd singular - was hidden", "*trimēnon*": "accusative, neuter, singular - three months", "*paterōn*": "genitive, masculine, plural - of parents/fathers", "*dioti*": "conjunction - because", "*eidon*": "aorist active indicative, 3rd plural - they saw", "*asteion*": "accusative, neuter, singular - beautiful/fair", "*paidion*": "accusative, neuter, singular - child", "*ouk*": "negative particle - not", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared", "*diatagma*": "accusative, neuter, singular - decree/edict", "*basileōs*": "genitive, masculine, singular - of king" }, "variants": { "*gennētheis*": "having been born/brought forth", "*ekrybē*": "was hidden/concealed", "*trimēnon*": "three months/for three months", "*paterōn*": "parents/fathers", "*eidon*": "saw/perceived/beheld", "*asteion*": "beautiful/fair/handsome/well-formed", "*paidion*": "child/infant", "*ephobēthēsan*": "feared/were afraid of", "*diatagma*": "decree/edict/command", "*basileōs*": "king/ruler" } } 24 { "verseID": "Hebrews.11.24", "source": "Πίστει Μωϋσῆς, μέγας γενόμενος, ἠρνήσατο λέγεσθαι υἱὸς θυγατρὸς Φαραώ·", "text": "By *pistei* *Mōusēs*, *megas* having *genomenos*, *ērnēsato* to be *legesthai* *huios* of *thygatros* of *Pharaō*;", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*megas*": "nominative, masculine, singular - great/grown", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*ērnēsato*": "aorist middle indicative, 3rd singular - refused/denied", "*legesthai*": "present passive infinitive - to be called", "*huios*": "nominative, masculine, singular - son", "*thygatros*": "genitive, feminine, singular - of daughter", "*Pharaō*": "genitive, masculine, singular - of Pharaoh" }, "variants": { "*megas*": "great/grown/mature", "*genomenos*": "having become/grown/come to be", "*ērnēsato*": "refused/denied/rejected", "*legesthai*": "to be called/named/said to be", "*huios*": "son/descendant", "*thygatros*": "daughter/female descendant" } } 25 { "verseID": "Hebrews.11.25", "source": "Μᾶλλον ἑλόμενος συγκακουχεῖσθαι τῷ λαῷ τοῦ Θεοῦ, ἢ πρόσκαιρον ἔχειν ἁμαρτίας ἀπόλαυσιν·", "text": "*Mallon* having *helomenos* to *sygkakoucheisthai* with the *laō* of *Theou*, than *proskairon* to *echein* of *hamartias* *apolausin*;", "grammar": { "*Mallon*": "adverb - rather/more", "*helomenos*": "aorist middle participle, nominative, masculine, singular - having chosen", "*sygkakoucheisthai*": "present passive infinitive - to be mistreated together", "*laō*": "dative, masculine, singular - people", "*Theou*": "genitive, masculine, singular - of God", "*proskairon*": "accusative, feminine, singular - temporary", "*echein*": "present active infinitive - to have", "*hamartias*": "genitive, feminine, singular - of sin", "*apolausin*": "accusative, feminine, singular - enjoyment/pleasure" }, "variants": { "*Mallon*": "rather/more/instead", "*helomenos*": "having chosen/selected/preferred", "*sygkakoucheisthai*": "to be mistreated together/suffer hardship with", "*laō*": "people/nation/folk", "*proskairon*": "temporary/for a season/passing", "*echein*": "to have/possess/enjoy", "*hamartias*": "sin/wrongdoing", "*apolausin*": "enjoyment/pleasure/gratification" } } 26 { "verseID": "Hebrews.11.26", "source": "Μείζονα πλοῦτον ἡγησάμενος τῶν ἐν Αἰγύπτῳ θησαυρῶν τὸν ὀνειδισμὸν τοῦ Χριστοῦ: ἀπέβλεπεν γὰρ εἰς τὴν μισθαποδοσίαν.", "text": "*Meizona* *plouton* having *hēgēsamenos* than the in *Aigyptō* *thēsaurōn* the *oneidismon* of the *Christou*: for he *apeblepen* to the *misthapodosian*.", "grammar": { "*Meizona*": "comparative adjective, accusative, masculine, singular - greater", "*plouton*": "accusative, masculine, singular - wealth/riches", "*hēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having considered/esteemed", "*Aigyptō*": "dative, feminine, singular - in Egypt", "*thēsaurōn*": "genitive, masculine, plural - of treasures", "*oneidismon*": "accusative, masculine, singular - reproach/disgrace", "*Christou*": "genitive, masculine, singular - of Christ", "*apeblepen*": "imperfect active indicative, 3rd singular - he was looking away/looking to", "*misthapodosian*": "accusative, feminine, singular - recompense/reward" }, "variants": { "*Meizona*": "greater/larger/more important", "*plouton*": "wealth/riches/abundance", "*hēgēsamenos*": "having considered/esteemed/regarded", "*thēsaurōn*": "treasures/wealth/storehouses", "*oneidismon*": "reproach/disgrace/insult", "*apeblepen*": "was looking away/looking to/focusing on", "*misthapodosian*": "recompense/reward/payment" } } 27 { "verseID": "Hebrews.11.27", "source": "Πίστει κατέλιπεν Αἴγυπτον, μὴ φοβηθεὶς τὸν θυμὸν τοῦ βασιλέως: τὸν γὰρ ἀόρατον, ὡς ὁρῶν ἐκαρτέρησεν.", "text": "By *pistei* he *katelipen* *Aigypton*, *mē* having been *phobētheis* the *thymon* of the *basileōs*: for the *aoraton*, as *horōn* he *ekarterēsen*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*katelipen*": "aorist active indicative, 3rd singular - left/forsook", "*Aigypton*": "accusative, feminine, singular - Egypt", "*mē*": "negative particle - not", "*phobētheis*": "aorist passive participle, nominative, masculine, singular - having feared", "*thymon*": "accusative, masculine, singular - anger/wrath", "*basileōs*": "genitive, masculine, singular - of king", "*aoraton*": "accusative, masculine, singular - invisible one", "*horōn*": "present active participle, nominative, masculine, singular - seeing", "*ekarterēsen*": "aorist active indicative, 3rd singular - endured/persevered" }, "variants": { "*katelipen*": "left/forsook/abandoned", "*phobētheis*": "having feared/been afraid of", "*thymon*": "anger/wrath/rage", "*basileōs*": "king/ruler", "*aoraton*": "invisible one/unseen one", "*horōn*": "seeing/beholding/perceiving", "*ekarterēsen*": "endured/persevered/was steadfast" } } 28 { "verseID": "Hebrews.11.28", "source": "Πίστει πεποίηκεν τὸ πάσχα, καὶ τὴν πρόσχυσιν τοῦ αἵματος, ἵνα μὴ ὁ ὀλοθρεύων τὰ πρωτότοκα θίγῃ αὐτῶν.", "text": "By *pistei* he has *pepoiēken* the *pascha*, and the *proschysin* of the *haimatos*, so that *mē* the one *olothreuōn* the *prōtotoka* might *thigē* them.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pepoiēken*": "perfect active indicative, 3rd singular - has kept/observed/made", "*pascha*": "accusative, neuter, singular - Passover", "*proschysin*": "accusative, feminine, singular - sprinkling/pouring", "*haimatos*": "genitive, neuter, singular - of blood", "*mē*": "negative particle - not", "*olothreuōn*": "present active participle, nominative, masculine, singular - destroying", "*prōtotoka*": "accusative, neuter, plural - firstborn", "*thigē*": "aorist active subjunctive, 3rd singular - might touch/harm" }, "variants": { "*pepoiēken*": "has kept/observed/made/performed", "*pascha*": "Passover/Passover feast", "*proschysin*": "sprinkling/pouring/application", "*haimatos*": "blood/bloodshed", "*olothreuōn*": "destroying/ruining/killing", "*prōtotoka*": "firstborn/first-begotten", "*thigē*": "might touch/harm/strike" } } 29 { "verseID": "Hebrews.11.29", "source": "Πίστει διέβησαν τὴν Ἐρυθρὰν θάλασσαν ὡς διὰ ξηρᾶς: ἧς πεῖραν λαβόντες οἱ Αἰγύπτιοι κατεπόθησαν.", "text": "By *pistei* they *diebēsan* the *Erythran* *thalassan* as through *xēras*: of which *peiran* having *labontes* the *Aigyptioi* were *katepothēsan*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*diebēsan*": "aorist active indicative, 3rd plural - passed through/crossed over", "*Erythran*": "accusative, feminine, singular - Red", "*thalassan*": "accusative, feminine, singular - sea", "*xēras*": "genitive, feminine, singular - of dry land", "*peiran*": "accusative, feminine, singular - attempt/trial", "*labontes*": "aorist active participle, nominative, masculine, plural - having taken/made", "*Aigyptioi*": "nominative, masculine, plural - Egyptians", "*katepothēsan*": "aorist passive indicative, 3rd plural - were swallowed up/drowned" }, "variants": { "*diebēsan*": "passed through/crossed over/traversed", "*xēras*": "dry land/earth", "*peiran*": "attempt/trial/test", "*labontes*": "having taken/made/attempted", "*katepothēsan*": "were swallowed up/drowned/consumed" } } 30 { "verseID": "Hebrews.11.30", "source": "Πίστει τὰ τείχη Ἰεριχὼ ἔπεσεν, κυκλωθέντα ἐπὶ ἑπτὰ ἡμέρας.", "text": "By *pistei* the *teichē* of *Ierichō* *epesen*, having been *kyklōthenta* for *hepta* *hēmeras*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*teichē*": "nominative, neuter, plural - walls", "*epesen*": "aorist active indicative, 3rd singular - fell", "*kyklōthenta*": "aorist passive participle, nominative, neuter, plural - having been encircled", "*hepta*": "numeral - seven", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*teichē*": "walls/fortifications", "*epesen*": "fell/collapsed/came down", "*kyklōthenta*": "having been encircled/surrounded/encompassed", "*hēmeras*": "days/daytime" } } 31 { "verseID": "Hebrews.11.31", "source": "Πίστει Ῥαὰβ ἡ πόρνη οὐ συναπώλετο τοῖς ἀπειθήσασιν, δεξαμένη τοὺς κατασκόπους μετʼ εἰρήνης.", "text": "By *pistei* *Rhaab* the *pornē* *ou* *synapōleto* with those having *apeithēsasin*, having *dexamenē* the *kataskopous* with *eirēnēs*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*pornē*": "nominative, feminine, singular - harlot/prostitute", "*ou*": "negative particle - not", "*synapōleto*": "aorist middle indicative, 3rd singular - perished with", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - having disobeyed/been unbelieving", "*dexamenē*": "aorist middle participle, nominative, feminine, singular - having received/welcomed", "*kataskopous*": "accusative, masculine, plural - spies", "*eirēnēs*": "genitive, feminine, singular - of peace" }, "variants": { "*pornē*": "harlot/prostitute", "*synapōleto*": "perished with/died with/was destroyed with", "*apeithēsasin*": "having disobeyed/been unbelieving/rebellious", "*dexamenē*": "having received/welcomed/accepted", "*kataskopous*": "spies/scouts", "*eirēnēs*": "peace/harmony/tranquility" } } 32 { "verseID": "Hebrews.11.32", "source": "Καὶ τί ἔτι λέγω; ἐπιλείψει γὰρ με διηγούμενον ὁ χρόνος περὶ Γεδεών, Βαράκ τε, καὶ Σαμψών, καὶ Ἰεφθάε· Δαυίδ τε, καὶ Σαμουὴλ, καὶ τῶν προφητῶν:", "text": "And what *eti* do I *legō*? *epileipsei* *gar* me *diēgoumenon* the *chronos* concerning *Gedeōn*, *Barak* *te*, and *Sampsōn*, and *Iephthae*; *David* *te*, and *Samouēl*, and the *prophētōn*:", "grammar": { "*eti*": "adverb - still/yet/more", "*legō*": "present active indicative, 1st singular - I say/tell", "*epileipsei*": "future active indicative, 3rd singular - will fail/run out", "*gar*": "postpositive conjunction - for", "*diēgoumenon*": "present middle participle, accusative, masculine, singular - telling/recounting", "*chronos*": "nominative, masculine, singular - time", "*te*": "connective particle - and/both", "*prophētōn*": "genitive, masculine, plural - of prophets" }, "variants": { "*eti*": "still/yet/more/further", "*legō*": "say/tell/speak", "*epileipsei*": "will fail/run out/be insufficient", "*diēgoumenon*": "telling/recounting/narrating", "*chronos*": "time/period/season", "*prophētōn*": "prophets/seers" } } 33 { "verseID": "Hebrews.11.33", "source": "Οἳ διὰ πίστεως κατηγωνίσαντο βασιλείας, εἰργάσαντο δικαιοσύνην, ἐπέτυχον ἐπαγγελιῶν, ἔφραξαν στόματα λεόντων,", "text": "Who through *pisteōs* *katēgōnisanto* *basileias*, *eirgasanto* *dikaiosynēn*, *epetychon* *epangeliōn*, *ephraxan* *stomata* of *leontōn*,", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*katēgōnisanto*": "aorist middle indicative, 3rd plural - conquered/subdued", "*basileias*": "accusative, feminine, plural - kingdoms", "*eirgasanto*": "aorist middle indicative, 3rd plural - worked/performed", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*epetychon*": "aorist active indicative, 3rd plural - obtained", "*epangeliōn*": "genitive, feminine, plural - of promises", "*ephraxan*": "aorist active indicative, 3rd plural - stopped/shut", "*stomata*": "accusative, neuter, plural - mouths", "*leontōn*": "genitive, masculine, plural - of lions" }, "variants": { "*katēgōnisanto*": "conquered/subdued/overcame", "*basileias*": "kingdoms/reigns/royal power", "*eirgasanto*": "worked/performed/accomplished", "*dikaiosynēn*": "righteousness/justice/right conduct", "*epetychon*": "obtained/attained/acquired", "*epangeliōn*": "promises/pledges/announcements", "*ephraxan*": "stopped/shut/closed", "*stomata*": "mouths/openings", "*leontōn*": "lions/predatory animals" } } 34 { "verseID": "Hebrews.11.34", "source": "Ἔσβεσαν δύναμιν πυρός, ἔφυγον στόματα μαχαίρας, ἐνεδυναμώθησαν ἀπὸ ἀσθενείας, ἐγενήθησαν ἰσχυροὶ ἐν πολέμῳ, παρεμβολὰς ἔκλιναν ἀλλοτρίων.", "text": "They *esbesan* *dynamin* of *pyros*, *ephygon* *stomata* of *machairas*, *enedynamōthēsan* from *astheneias*, *egenēthēsan* *ischyroi* in *polemō*, *parembolas* they *eklinan* of *allotriōn*.", "grammar": { "*esbesan*": "aorist active indicative, 3rd plural - quenched/extinguished", "*dynamin*": "accusative, feminine, singular - power/might", "*pyros*": "genitive, neuter, singular - of fire", "*ephygon*": "aorist active indicative, 3rd plural - escaped/fled", "*stomata*": "accusative, neuter, plural - edges/mouths", "*machairas*": "genitive, feminine, singular - of sword", "*enedynamōthēsan*": "aorist passive indicative, 3rd plural - were strengthened/empowered", "*astheneias*": "genitive, feminine, singular - from weakness/illness", "*egenēthēsan*": "aorist passive indicative, 3rd plural - became/were made", "*ischyroi*": "nominative, masculine, plural - strong/powerful", "*polemō*": "dative, masculine, singular - in war/battle", "*parembolas*": "accusative, feminine, plural - armies/camps", "*eklinan*": "aorist active indicative, 3rd plural - turned to flight/routed", "*allotriōn*": "genitive, masculine, plural - of foreigners/strangers" }, "variants": { "*esbesan*": "quenched/extinguished/put out", "*dynamin*": "power/might/force", "*pyros*": "fire/flame", "*ephygon*": "escaped/fled/avoided", "*stomata*": "edges/mouths/points", "*machairas*": "sword/knife", "*enedynamōthēsan*": "were strengthened/empowered/made strong", "*astheneias*": "weakness/illness/infirmity", "*egenēthēsan*": "became/were made/were turned", "*ischyroi*": "strong/powerful/mighty", "*polemō*": "war/battle/conflict", "*parembolas*": "armies/camps/hosts", "*eklinan*": "turned to flight/routed/caused to retreat", "*allotriōn*": "foreigners/strangers/aliens" } } 35 { "verseID": "Hebrews.11.35", "source": "Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν: ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν· ἵνα κρείττονος ἀναστάσεως τύχωσιν:", "text": "*Elabon* *gynaikes* from *anastaseōs* the *nekrous* of them: *alloi* *de* were *etympanisthēsan*, *ou* having *prosdexamenoi* the *apolytrōsin*; so that *kreittonos* *anastaseōs* they might *tychōsin*:", "grammar": { "*Elabon*": "aorist active indicative, 3rd plural - received/took back", "*gynaikes*": "nominative, feminine, plural - women", "*anastaseōs*": "genitive, feminine, singular - from resurrection", "*nekrous*": "accusative, masculine, plural - dead", "*alloi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*etympanisthēsan*": "aorist passive indicative, 3rd plural - were tortured", "*ou*": "negative particle - not", "*prosdexamenoi*": "aorist middle participle, nominative, masculine, plural - having accepted", "*apolytrōsin*": "accusative, feminine, singular - release/deliverance", "*kreittonos*": "genitive, feminine, singular - of better", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*tychōsin*": "aorist active subjunctive, 3rd plural - they might obtain" }, "variants": { "*Elabon*": "received/took back/recovered", "*gynaikes*": "women/wives", "*anastaseōs*": "resurrection/raising up", "*nekrous*": "dead/dead ones", "*alloi*": "others/some others", "*etympanisthēsan*": "were tortured/beaten to death/stretched on an instrument of torture", "*prosdexamenoi*": "having accepted/received/welcomed", "*apolytrōsin*": "release/deliverance/redemption", "*kreittonos*": "better/superior/more excellent", "*tychōsin*": "might obtain/get/attain" } } 36 { "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } } 37 { "verseID": "Hebrews.11.37", "source": "Ἐλιθάσθησαν, ἐπρίσθησαν, ἐπειράσθησαν, ἐν φόνῳ μαχαίρας ἀπέθανον: περιῆλθον ἐν μηλωταῖς ἐν αἰγείοις δέρμασιν· ὑστερούμενοι, θλιβόμενοι, κακουχούμενοι·", "text": "They were *elithasthēsan*, were *epristhēsan*, were *epeirasthēsan*, in *phonō* of *machairas* they *apethanon*: they *periēlthon* in *mēlōtais* in *aigeiois* *dermasin*; *hysteroumenoi*, *thlibomenoi*, *kakouchoumenoi*;", "grammar": { "*elithasthēsan*": "aorist passive indicative, 3rd plural - were stoned", "*epristhēsan*": "aorist passive indicative, 3rd plural - were sawn asunder", "*epeirasthēsan*": "aorist passive indicative, 3rd plural - were tempted/tested", "*phonō*": "dative, masculine, singular - slaughter/murder", "*machairas*": "genitive, feminine, singular - of sword", "*apethanon*": "aorist active indicative, 3rd plural - died", "*periēlthon*": "aorist active indicative, 3rd plural - went about/wandered", "*mēlōtais*": "dative, feminine, plural - in sheepskins", "*aigeiois*": "dative, neuter, plural - goat", "*dermasin*": "dative, neuter, plural - skins", "*hysteroumenoi*": "present passive participle, nominative, masculine, plural - being in want", "*thlibomenoi*": "present passive participle, nominative, masculine, plural - being afflicted", "*kakouchoumenoi*": "present passive participle, nominative, masculine, plural - being ill-treated" }, "variants": { "*elithasthēsan*": "were stoned/pelted with stones", "*epristhēsan*": "were sawn asunder/cut in two", "*epeirasthēsan*": "were tempted/tested/tried", "*phonō*": "slaughter/murder/killing", "*machairas*": "sword/knife", "*apethanon*": "died/perished", "*periēlthon*": "went about/wandered/traveled around", "*mēlōtais*": "sheepskins/fleeces", "*aigeiois*": "goat/of goats", "*dermasin*": "skins/hides", "*hysteroumenoi*": "being in want/lacking/destitute", "*thlibomenoi*": "being afflicted/oppressed/troubled", "*kakouchoumenoi*": "being ill-treated/mistreated/tormented" } } 38 { "verseID": "Hebrews.11.38", "source": "(Ὧν οὐκ ἦν ἄξιος ὁ κόσμος:) ἐν ἐρημίαις πλανώμενοι, καὶ ὄρεσιν, καὶ σπηλαίοις καὶ ταῖς ὀπαῖς τῆς γῆς.", "text": "(Of whom *ouk* *ēn* *axios* the *kosmos*:) in *erēmiais* *planōmenoi*, and *oresin*, and *spēlaiois* and the *opais* of the *gēs*.", "grammar": { "*ouk*": "negative particle - not", "*ēn*": "imperfect indicative, 3rd singular - was", "*axios*": "nominative, masculine, singular - worthy", "*kosmos*": "nominative, masculine, singular - world", "*erēmiais*": "dative, feminine, plural - deserts/wilderness", "*planōmenoi*": "present passive participle, nominative, masculine, plural - wandering", "*oresin*": "dative, neuter, plural - mountains", "*spēlaiois*": "dative, neuter, plural - caves", "*opais*": "dative, feminine, plural - holes/openings", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*axios*": "worthy/deserving/suitable", "*kosmos*": "world/universe/mankind", "*erēmiais*": "deserts/wilderness/desolate places", "*planōmenoi*": "wandering/roaming/straying", "*oresin*": "mountains/hills", "*spēlaiois*": "caves/dens/caverns", "*opais*": "holes/openings/crevices", "*gēs*": "earth/land/ground" } } 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } } 40 { "verseID": "Hebrews.11.40", "source": "Τοῦ Θεοῦ περὶ ἡμῶν κρεῖττόν τι προβλεψαμένου, ἵνα μὴ χωρὶς ἡμῶν τελειωθῶσιν.", "text": "The *Theou* concerning *hēmōn* *kreitton* *ti* having *problepsamenou*, so that *mē* *chōris* *hēmōn* they would be *teleiōthōsin*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*kreitton*": "accusative, neuter, singular - better", "*ti*": "indefinite pronoun, accusative, neuter, singular - something", "*problepsamenou*": "aorist middle participle, genitive, masculine, singular - having provided/foreseen", "*mē*": "negative particle - not", "*chōris*": "preposition + genitive - apart from", "*hēmōn*": "personal pronoun, genitive, 1st plural - us", "*teleiōthōsin*": "aorist passive subjunctive, 3rd plural - might be made perfect" }, "variants": { "*kreitton*": "better/superior/more excellent", "*ti*": "something/anything", "*problepsamenou*": "having provided/foreseen/planned beforehand", "*chōris*": "apart from/without/separate from", "*teleiōthōsin*": "might be made perfect/complete/mature" } } 1 { "verseID": "Hebrews.12.1", "source": "¶Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,", "text": "*Toigaroun* and *hēmeis* *tosouton* *echontes* *perikeimenon* *hēmin* *nephos martyrōn*, *ogkon* *apothemenoi* all and the *euperistaton hamartian*, through *hypomonēs* let us *trechōmen* the *prokeimenon* *hēmin* *agōna*,", "grammar": { "*Toigaroun*": "conjunction - therefore/consequently/for that reason", "*hēmeis*": "personal pronoun, nominative, plural - we", "*tosouton*": "demonstrative pronoun, accusative, singular, neuter - so great/such a great", "*echontes*": "participle, present active, nominative, plural, masculine - having", "*perikeimenon*": "participle, perfect middle/passive, accusative, singular, neuter - surrounding/encompassing", "*hēmin*": "personal pronoun, dative, plural - us/to us", "*nephos*": "noun, accusative, singular, neuter - cloud", "*martyrōn*": "noun, genitive, plural, masculine - of witnesses", "*ogkon*": "noun, accusative, singular, masculine - weight/burden/encumbrance", "*apothemenoi*": "participle, aorist middle, nominative, plural, masculine - having laid aside/putting away", "*euperistaton*": "adjective, accusative, singular, feminine - easily entangling/besetting", "*hamartian*": "noun, accusative, singular, feminine - sin", "*hypomonēs*": "noun, genitive, singular, feminine - endurance/perseverance/patience", "*trechōmen*": "verb, present active subjunctive, 1st person plural - let us run", "*prokeimenon*": "participle, present middle/passive, accusative, singular, masculine - set before/lying before", "*agōna*": "noun, accusative, singular, masculine - race/contest/conflict" }, "variants": { "*Toigaroun*": "therefore/consequently/for that very reason", "*nephos*": "cloud/multitude/great number", "*ogkon*": "weight/burden/encumbrance/bulk/pride", "*euperistaton*": "easily entangling/besetting/distracting/hindering/surrounding", "*hypomonēs*": "endurance/perseverance/patience/steadfastness", "*agōna*": "race/contest/conflict/struggle" } }
• John 5:39 : 39 { "verseID": "John.5.39", "source": "Ἐρευνᾶτε τὰς γραφάς· ὅτι ὑμεῖς δοκεῖτε ἐν αὐταῖς ζωὴν αἰώνιον ἔχειν: καὶ ἐκεῖναί εἰσιν αἱ μαρτυροῦσαι περὶ ἐμοῦ.", "text": "*Ereunate* the *graphas*; because you *dokeite* in them *zōēn aiōnion echein*: and those *eisin* the ones *martyrousai peri emou*.", "grammar": { "*Ereunate*": "present active indicative or imperative, 2nd plural of *ereunaō* - you search/search", "*graphas*": "noun, accusative, feminine, plural - scriptures/writings", "*hymeis*": "personal pronoun, nominative, 2nd plural - you", "*dokeite*": "present active indicative, 2nd plural of *dokeō* - think/suppose", "*autais*": "personal pronoun, dative, feminine, plural - them", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal", "*echein*": "present active infinitive of *echō* - to have", "*ekeinai*": "demonstrative pronoun, nominative, feminine, plural - those", "*eisin*": "present active indicative, 3rd plural of *eimi* - are", "*martyrousai*": "present active participle, nominative, feminine, plural - bearing witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me" }, "variants": { "*Ereunate*": "you search/search [imperative]/you are searching", "*graphas*": "scriptures/writings", "*dokeite*": "think/suppose/imagine", "*zōēn aiōnion*": "eternal life/life everlasting", "*martyrousai*": "bearing witness/testifying/giving evidence" } }
• John 5:46-47 : 46 { "verseID": "John.5.46", "source": "Εἰ γὰρ ἐπιστεύετε Μωσῇ, ἐπιστεύετε ἂν ἐμοί: περὶ γὰρ ἐμοῦ ἐκεῖνος ἔγραψεν.", "text": "If for *episteuete Mōsē*, *episteuete an* me: concerning for me that one *egrapsen*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*episteuete*": "imperfect active indicative, 2nd plural of *pisteuō* - you were believing", "*Mōsē*": "noun, dative, masculine, singular - Moses", "*an*": "modal particle with imperfect - would", "*emoi*": "personal pronoun, dative, 1st singular - me", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*egrapsen*": "aorist active indicative, 3rd singular of *graphō* - wrote" }, "variants": { "*episteuete*": "you were believing/you believed", "*episteuete an*": "you would believe/you would have believed", "*egrapsen*": "wrote/has written" } } 47 { "verseID": "John.5.47", "source": "Εἰ δὲ τοῖς ἐκείνου γράμμασιν οὐ πιστεύετε, πῶς τοῖς ἐμοῖς ῥήμασιν πιστεύσετε;", "text": "If *de* the *ekeinou grammasin* not *pisteuete*, how the *emois rhēmasin pisteusete*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*grammasin*": "noun, dative, neuter, plural - writings", "*ou*": "negative particle - not", "*pisteuete*": "present active indicative, 2nd plural of *pisteuō* - you believe", "*pōs*": "interrogative adverb - how", "*emois*": "possessive adjective, dative, neuter, plural - my", "*rhēmasin*": "noun, dative, neuter, plural - words/sayings", "*pisteusete*": "future active indicative, 2nd plural of *pisteuō* - you will believe" }, "variants": { "*grammasin*": "writings/letters/scriptures", "*pisteuete*": "you believe/you trust", "*rhēmasin*": "words/sayings/utterances", "*pisteusete*": "you will believe/you will trust" } }
• Jer 2:25 : 25 { "verseID": "Jeremiah.2.25", "source": "מִנְעִ֤י רַגְלֵךְ֙ מִיָּחֵ֔ף וגורנך וּגְרוֹנֵ֖ךְ מִצִּמְאָ֑ה וַתֹּאמְרִ֣י נוֹאָ֔שׁ ל֕וֹא כִּֽי־אָהַ֥בְתִּי זָרִ֖ים וְאַחֲרֵיהֶ֥ם אֵלֵֽךְ׃", "text": "*minʿî* *raglēk* *miyyāḥēf* *ūgərônēk* *miṣṣimʾāh* *wattōʾmərî* *nôʾāš* *lôʾ* *kî*-*ʾāhabtî* *zārîm* *wəʾaḥărêhem* *ʾēlēk*", "grammar": { "*minʿî*": "imperative Qal, 2nd feminine singular - withhold/keep back", "*raglēk*": "feminine dual noun with 2nd feminine singular suffix - your feet", "*miyyāḥēf*": "preposition + infinitive Qal - from being unshod/barefoot", "*ūgərônēk*": "conjunction + masculine singular noun with 2nd feminine singular suffix - and your throat (Qere, corrected reading)", "*miṣṣimʾāh*": "preposition + feminine singular noun - from thirst", "*wattōʾmərî*": "consecutive imperfect Qal, 2nd feminine singular - but you said", "*nôʾāš*": "passive participle Niphal, masculine singular - it is hopeless/desperate", "*lôʾ*": "negative particle - no", "*kî*": "conjunction - for/because", "*ʾāhabtî*": "perfect Qal, 1st singular - I have loved", "*zārîm*": "masculine plural adjective - strangers/foreigners", "*wəʾaḥărêhem*": "conjunction + preposition with 3rd masculine plural suffix - and after them", "*ʾēlēk*": "imperfect Qal, 1st singular - I will go" }, "variants": { "*minʿî*": "withhold/keep back/restrain", "*raglēk*": "your feet/your foot (dual form)", "*yāḥēf*": "being unshod/barefoot/bare", "*gərônēk*": "your throat/neck (textual variant: *gərônēk* [Qere] vs. *gôrnēk* [Ketiv])", "*ṣimʾāh*": "thirst/dryness", "*nôʾāš*": "it is hopeless/desperate/in vain", "*ʾāhabtî*": "I have loved/desired/preferred", "*zārîm*": "strangers/foreigners/aliens", "*ʾēlēk*": "I will go/follow/pursue" } }
• Song 1:7-8 : 7 { "verseID": "Song of Songs.1.7", "source": "הַגִּ֣ידָה לִּ֗י שֶׁ֤אָהֲבָה֙ נַפְשִׁ֔י אֵיכָ֣ה תִרְעֶ֔ה אֵיכָ֖ה תַּרְבִּ֣יץ בַּֽצָּהֳרָ֑יִם שַׁלָּמָ֤ה אֶֽהְיֶה֙ כְּעֹ֣טְיָ֔ה עַ֖ל עֶדְרֵ֥י חֲבֵרֶֽיךָ׃", "text": "*haggîdāh* to-me that-*ʾāhăbāh* *nafšî* how *tirʿeh* how *tarbîṣ* in-the-*ṣāhŏrāyim* *šallāmāh* *ʾehyeh* like-*ʿōṭyāh* upon *ʿedrê* *ḥăbēreykā*", "grammar": { "*haggîdāh*": "imperative verb, masculine singular - tell", "*lî*": "preposition with 1st singular suffix - to me", "*še-ʾāhăbāh*": "conjunction with perfect verb, 3rd feminine singular - whom loves", "*nafšî*": "noun, feminine, singular with 1st singular possessive suffix - my soul", "*ʾêkāh*": "interrogative adverb - how/where", "*tirʿeh*": "imperfect verb, 2nd masculine singular - you feed/pasture", "*tarbîṣ*": "imperfect verb, 2nd masculine singular, hiphil - you make lie down/rest", "*ba-ṣāhŏrāyim*": "preposition with noun, masculine, dual with definite article - in the midday/noon", "*šallāmāh*": "interrogative adverb with preposition - why/for what purpose", "*ʾehyeh*": "imperfect verb, 1st singular - I should be", "*kĕ-ʿōṭyāh*": "preposition with participle, feminine, singular - like one who is veiled", "*ʿal*": "preposition - by/beside/over", "*ʿedrê*": "noun, masculine, plural construct - flocks of", "*ḥăbēreykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your companions" }, "variants": { "*ʿōṭyāh*": "one who veils herself/one who wanders/one who is covered", "*tarbîṣ*": "cause to lie down/make rest/let rest", "*šallāmāh*": "why/for what reason/for what purpose should" } } 8 { "verseID": "Song of Songs.1.8", "source": "אִם־לֹ֤א תֵדְעִי֙ לָ֔ךְ הַיָּפָ֖ה בַּנָּשִׁ֑ים צְֽאִי־לָ֞ךְ בְּעִקְבֵ֣י הַצֹּ֗אן וּרְעִי֙ אֶת־גְּדִיֹּתַ֔יִךְ עַ֖ל מִשְׁכְּנ֥וֹת הָרֹעִֽים׃", "text": "If-not *tēdʿî* to-you the-*yāfāh* in-the-*nāšîm* go-out-for-you in-*ʿiqbê* the-*ṣōʾn* and-*rĕʿî* *ʾet*-*gĕdiyyōtayik* upon *miškĕnôt* the-*rōʿîm*", "grammar": { "*ʾim-lōʾ*": "conditional particle with negative - if not", "*tēdʿî*": "imperfect verb, 2nd feminine singular - you know", "*lāk*": "preposition with 2nd feminine singular suffix - for yourself", "*ha-yāfāh*": "adjective, feminine, singular with definite article - the beautiful one", "*ba-nāšîm*": "preposition with noun, feminine, plural with definite article - among women", "*ṣĕʾî-lāk*": "imperative verb, feminine singular with preposition and 2nd feminine singular suffix - go out for yourself", "*bĕ-ʿiqbê*": "preposition with noun, masculine, plural construct - in the tracks of", "*ha-ṣōʾn*": "noun, masculine, singular collective with definite article - the flock", "*û-rĕʿî*": "conjunction with imperative verb, feminine singular - and pasture", "*ʾet-gĕdiyyōtayik*": "direct object marker with noun, feminine, plural with 2nd feminine singular possessive suffix - your young goats", "*ʿal miškĕnôt*": "preposition with noun, feminine, plural construct - by/near the dwellings of", "*hā-rōʿîm*": "participle, masculine, plural with definite article - the shepherds" }, "variants": { "*ʿiqbê*": "tracks/footsteps/traces", "*miškĕnôt*": "dwellings/tents/habitations", "*rōʿîm*": "shepherds/those who pasture" } }
• John 13:17 : 17 { "verseID": "John.13.17", "source": "Εἰ ταῦτα οἴδατε, μακάριοί ἐστε ἐὰν ποιῆτε αὐτά.", "text": "If *tauta* *oidate*, *makarioi* you are if *poiēte* them.", "grammar": { "*tauta*": "accusative, neuter, plural - these things", "*oidate*": "perfect active indicative, 2nd plural - you know", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*poiēte*": "present active subjunctive, 2nd plural - you might do/make" }, "variants": { "*tauta*": "these things/this/these matters", "*oidate*": "know/understand/comprehend", "*makarioi*": "blessed/happy/fortunate", "*poiēte*": "do/perform/practice" } }
• Acts 17:11 : 11 { "verseID": "Acts.17.11", "source": "Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθʼ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως.", "text": "These *de* were *eugenesteroi* of those in *Thessalonikē*, who *edexanto* the *logon* with all *prothymias*, daily *anakrinontes* the *graphas*, if *echoi* these things *houtōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eugenesteroi*": "comparative adjective, nominative plural masculine - more noble/nobler", "*Thessalonikē*": "dative singular feminine - in Thessalonica", "*edexanto*": "aorist middle indicative, 3rd person plural - they received", "*logon*": "accusative singular masculine - word/message", "*prothymias*": "genitive singular feminine - eagerness/readiness", "*anakrinontes*": "present active participle, nominative plural masculine - examining/investigating", "*graphas*": "accusative plural feminine - scriptures/writings", "*echoi*": "present active optative, 3rd person singular - might have/would be", "*houtōs*": "adverb - thus/so/in this manner" }, "variants": { "*eugenesteroi*": "more noble/higher minded/more open-minded", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account", "*prothymias*": "eagerness/readiness/willingness", "*anakrinontes*": "examining/investigating/scrutinizing", "*graphas*": "scriptures/writings", "*echoi*": "might be/might have/would be", "*houtōs*": "thus/so/in this way" } }
• Rom 4:1-6 : 1 { "verseID": "Romans.4.1", "source": "¶Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν, εὑρηκέναι κατὰ σάρκα;", "text": "What *oun* shall we *eroumen* *Abraam* the *patera* of us, to have *heurēkenai* according to *sarka*?", "grammar": { "*Τί*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Abraam*": "proper noun, accusative - Abraham", "*patera*": "accusative, masculine, singular - father", "*heurēkenai*": "perfect active infinitive - to have found/discovered", "*kata*": "preposition with accusative - according to/with respect to", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*oun*": "therefore/then/consequently", "*heurēkenai*": "to have found/discovered/obtained", "*sarka*": "flesh/human nature/physical descent" } } 2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } } 3 { "verseID": "Romans.4.3", "source": "Τί γὰρ ἡ γραφὴ λέγει; Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.", "text": "What *gar* the *graphē* *legei*? *Episteusen* *de* *Abraam* to the *Theō*, and it was *elogisthē* to him for *dikaiosynēn*.", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*gar*": "explanatory conjunction - for", "*graphē*": "nominative, feminine, singular - scripture/writing", "*legei*": "present active indicative, 3rd person singular - says", "*Episteusen*": "aorist active indicative, 3rd person singular - believed", "*de*": "conjunction - and/but/now", "*Abraam*": "proper noun, nominative - Abraham", "*tō Theō*": "dative, masculine, singular - to God", "*elogisthē*": "aorist passive indicative, 3rd person singular - was counted/reckoned", "*autō*": "dative, masculine, singular - to him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*graphē*": "scripture/writing", "*Episteusen*": "believed/had faith/trusted", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice" } } 4 { "verseID": "Romans.4.4", "source": "Τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα.", "text": "To the one *ergazomenō* *de* the *misthos* not *logizetai* according to *charin*, but according to *opheilēma*.", "grammar": { "*Tō ergazomenō*": "dative, masculine, singular, present middle participle - to the one working", "*de*": "conjunction - now/but/and", "*misthos*": "nominative, masculine, singular - wage/reward", "*ou*": "negative particle - not", "*logizetai*": "present passive indicative, 3rd person singular - is reckoned/counted", "*kata*": "preposition with accusative - according to", "*charin*": "accusative, feminine, singular - grace/favor", "*alla*": "strong adversative conjunction - but", "*kata*": "preposition with accusative - according to", "*opheilēma*": "accusative, neuter, singular - debt/obligation" }, "variants": { "*ergazomenō*": "working/laboring", "*misthos*": "wage/reward/payment", "*logizetai*": "is reckoned/counted/credited", "*charin*": "grace/favor/kindness", "*opheilēma*": "debt/obligation/what is owed" } } 5 { "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } } 6 { "verseID": "Romans.4.6", "source": "Καθάπερ καὶ Δαυίδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου, ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων,", "text": "Just as also *David* *legei* the *makarismon* of the *anthrōpou*, to whom the *Theos* *logizetai* *dikaiosynēn* without *ergōn*,", "grammar": { "*Kathaper*": "comparative conjunction - just as/even as", "*kai*": "conjunction - also/even", "*David*": "proper noun, nominative - David", "*legei*": "present active indicative, 3rd person singular - says/speaks of", "*ton makarismon*": "accusative, masculine, singular - the blessedness/happiness", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*hō*": "dative, masculine, singular, relative pronoun - to whom", "*ho Theos*": "nominative, masculine, singular - God", "*logizetai*": "present middle indicative, 3rd person singular - reckons/counts", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*chōris*": "preposition with genitive - apart from/without", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*makarismon*": "blessedness/happiness/blessing", "*anthrōpou*": "man/person/human being", "*logizetai*": "reckons/counts/credits", "*dikaiosynēn*": "righteousness/justice", "*ergōn*": "works/deeds/actions" } }
• Rom 4:12 : 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }
• Matt 21:28-32 : 28 { "verseID": "Matthew.21.28", "source": "¶Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο· καὶ προσελθὼν τῷ πρώτῳ εἶπεν, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου.", "text": "What *de* to you *dokei*? *Anthrōpos* *eichen* *tekna* *dyo*; and *proselthōn* to the *prōtō* *eipen*, *Teknon*, *hypage*, *sēmeron* *ergazou* in the *ampelōni* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*dokei*": "present active indicative, 3rd person singular - it seems", "*Anthrōpos*": "nominative masculine singular - man", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*tekna*": "accusative neuter plural - children", "*dyo*": "accusative - two", "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*prōtō*": "dative masculine singular - first", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Teknon*": "vocative neuter singular - child", "*hypage*": "present active imperative, 2nd person singular - go", "*sēmeron*": "adverb - today", "*ergazou*": "present middle imperative, 2nd person singular - work", "*ampelōni*": "dative masculine singular - vineyard" }, "variants": { "*dokei*": "seems/appears/thinks", "*Anthrōpos*": "man/person/human", "*eichen*": "had/possessed", "*tekna*": "children/offspring", "*proselthōn*": "having come to/approached", "*prōtō*": "first/foremost", "*eipen*": "said/spoke/told", "*Teknon*": "child/son", "*hypage*": "go/depart", "*ergazou*": "work/labor/serve", "*ampelōni*": "vineyard/vineyard plantation" } } 29 { "verseID": "Matthew.21.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω: ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.", "text": "He *de* *apokritheis* *eipen*, Not I *thelō*: *hysteron* *de* having *metamelētheis*, he *apēlthen*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thelō*": "present active indicative, 1st person singular - I want/will", "*hysteron*": "adverb - later/afterwards", "*metamelētheis*": "aorist passive participle, nominative masculine singular - having regretted/changed mind", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*thelō*": "want/desire/wish", "*metamelētheis*": "having regretted/changed mind/repented", "*apēlthen*": "went away/departed/left" } } 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } } 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }
• Jer 22:21 : 21 { "verseID": "Jeremiah.22.21", "source": "׃22 21 דִּבַּ֤רְתִּי אֵלַ֙יִךְ֙ בְּשַׁלְוֺתַ֔יִךְ אָמַ֖רְתְּ לֹ֣א אֶשְׁמָ֑ע זֶ֤ה דַרְכֵּךְ֙ מִנְּעוּרַ֔יִךְ כִּ֥י לֹֽא־שָׁמַ֖עַתְּ בְּקוֹלִֽי׃", "text": "*Dibbartî* to you in *šalwōtayik*, *ʾāmart* not *ʾešmāʿ*. This *darkēk* from *nᵉʿûrayik* that not *šāmaʿat* in *qôlî*.", "grammar": { "*dibbartî*": "perfect, 1st singular, piel - I spoke", "*ʾēlayik*": "preposition with 2nd feminine singular suffix - to you", "*bᵉ-šalwōtayik*": "preposition + noun, feminine plural with 2nd feminine singular suffix - in your prosperity", "*ʾāmart*": "perfect, 2nd feminine singular, qal - you said", "*lōʾ*": "negative particle - not", "*ʾešmāʿ*": "imperfect, 1st singular, qal - I will hear/listen", "*zeh*": "demonstrative, masculine singular - this", "*darkēk*": "noun, masculine singular with 2nd feminine singular suffix - your way", "*mi-nnᵉʿûrayik*": "preposition + noun, masculine plural with 2nd feminine singular suffix - from your youth", "*kî*": "conjunction - that/for", "*lōʾ-šāmaʿat*": "negative particle + perfect, 2nd feminine singular, qal - you did not listen", "*bᵉ-qôlî*": "preposition + noun, masculine singular with 1st singular suffix - to my voice" }, "variants": { "*dibbartî*": "I spoke/declared/talked", "*šalwōtayik*": "your prosperity/ease/security", "*ʾešmāʿ*": "I will hear/listen/obey", "*darkēk*": "your way/path/manner", "*nᵉʿûrayik*": "your youth/young age", "*šāmaʿat*": "you heard/listened/obeyed", "*qôlî*": "my voice/sound/utterance" } }