Verse 2

{ "verseID": "John.21.2", "source": "Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.", "text": "Were *homou* *Simōn* *Petros*, and *Thōmas* the *legomenos* *Didymos*, and *Nathanaēl* the from *Kana* of-the *Galilaias*, and the of-the *Zebedaiou*, and *alloi* from the *mathētōn* *autou* two.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*homou*": "adverb - together", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Thōmas*": "nominative, masculine, singular - Thomas", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Didymus (meaning Twin)", "*Nathanaēl*": "nominative, masculine, singular - Nathanael", "*apo*": "preposition with genitive - from", "*Kana*": "genitive, feminine, singular - Cana", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*tou Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*alloi*": "nominative, masculine, plural - others", "*ek*": "preposition with genitive - from/of", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him", "*dyo*": "numeral - two" }, "variants": { "*homou*": "together/in the same place", "*legomenos*": "called/named/designated", "*alloi*": "others/different ones" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Sammen med Simon Peter var Thomas som ble kalt Didymus, og Nathanael fra Kana i Galilea, sønnene av Sebedeus, og to andre av disiplene hans.

• NT, oversatt fra gresk

  Simon Peter var sammen med Thomas, som ble kalt Didymus, og Natanael fra Kana i Galilea, samt Zebedus sønner og to andre av hans disipler.

• Norsk King James

  Det var Simon Peter, Thomas som ble kalt Didymus, Nathanael fra Kana i Galilea, Zebedeus' sønner, og to andre av disiplene hans samlet.

• Modernisert Norsk Bibel 1866

  Simon Peter, Thomas – også kalt Tvillingen – Natanael fra Kana i Galilea, Sebedeus-sønnene og to andre disipler var sammen.

• KJV/Textus Receptus til norsk

  Simon Peter og Tomas som ble kalt Didymus, og Natanael fra Kana i Galilea, og Sebedeus' sønner og to andre av hans disipler, var sammen.

• Den norske oversettelsen av Det Nye Testamente

  Simon Peter, Tomas, også kalt Didymus, Natanael fra Kana i Galilea, sønnene til Sebedeus og to andre av hans disipler var sammen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Sammen var Simon Peter, Tomas som blir kalt Didymus, Natanael fra Kana i Galilea, Sebedeus' sønner, og to andre disipler.

• o3-mini KJV Norsk

  Sammen med ham var Simon Peter, Tomas som ble kalt Didymus, Natanael fra Kana i Galilea, Zebedeus sønner og to andre av hans disipler.

• gpt4.5-preview

  Simon Peter, Thomas som ble kalt Didymus, Natanael fra Kana i Galilea, Sebedeus' sønner og to andre av Jesu disipler var sammen der.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Simon Peter, Thomas som ble kalt Didymus, Natanael fra Kana i Galilea, Sebedeus' sønner og to andre av Jesu disipler var sammen der.

• Lingvistisk bibeloversettelse fra grunntekst

  Simon Peter, Tomas som kalles tvillingen, Nataniel fra Kana i Galilea, Sebedeus' sønner og to andre av disiplene hans var samlet sammen.

• Linguistic Bible Translation from Source Texts

  Simon Peter, Thomas (called the Twin), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.

• NT, oversatt fra gresk Aug2024

  Sammen var Simon Peter, Tomas som kalles Tvillingen, Natanael fra Kana i Galilea, Sebedeus-sønnene og to andre av disiplene hans.

• Original Norsk Bibel 1866

  Simon Peder og Thomas, — hvilket betyder Tvilling — og Nathanael fra Cana i Galilæa, og Zebedæi (Sønner), og to andre af hans Disciple vare tilsammen.

• King James Version 1769 (Standard Version)

  There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

• KJV 1769 norsk

  Sammen var Simon Peter, Tomas som ble kalt Didymus, Natanael fra Kana i Galilea, Sebedeus' sønner og to andre av disiplene hans.

• KJV1611 - Moderne engelsk

  Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two other disciples were together.

• King James Version 1611 (Original)

  There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.

• Norsk oversettelse av Webster

  Simon Peter, Tomas, som kalles tvillingen, Natanael fra Kana i Galilea, Sebedeus-sønnene og to andre av disiplene hans var sammen.

• Norsk oversettelse av Youngs Literal Translation

  Sammen var Simon Peter, Tomas som kalles Didymus, Natanael fra Kana i Galilea, sønnene til Sebedeus, og to andre av disiplene hans.

• Norsk oversettelse av ASV1901

  Sammen var Simon Peter, og Tomas, kalt Didymus, og Natanael fra Kana i Galilea, og Sebedeus' sønner, og to andre av hans disipler.

• Norsk oversettelse av BBE

  Simon Peter, Tomas kalt Didymus, Natanael fra Kana i Galilea, sønnene til Sebedeus, og to andre av disiplene hans var sammen.

• Tyndale Bible (1526/1534)

  There were to geder Simon Peter and Thomas which is called Didymus: and Nathanael of Cana a citie of Galile and the sonnes of Zebedei and two other of the disciples.

• Coverdale Bible (1535)

  There were together Symo Peter, & Thomas which is called Didimus, & Nathanael of Cana a cite of Galile, & the sonnes of Zebede, & two other of his disciples.

• Geneva Bible (1560)

  There were together Simon Peter, & Thomas, which is called Didymus, and Nathanael of Cana in Galile, and the sonnes of Zebedeus, and two other of his disciples.

• Bishops' Bible (1568)

  There were together Simon Peter, and Thomas which is called Didymus, and Nathanael, of Cana in Galilee, and the sonnes of Zebedee, & two other of his disciples.

• Authorized King James Version (1611)

  There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [sons] of Zebedee, and two other of his disciples.

• Webster's Bible (1833)

  Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

• Young's Literal Translation (1862/1898)

  There were together Simon Peter, and Thomas who is called Didymus, and Nathanael from Cana of Galilee, and the `sons' of Zebedee, and two others of his disciples.

• American Standard Version (1901)

  There was together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the [sons] of Zebedee, and two other of his disciples.

• Bible in Basic English (1941)

  Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were all together.

• World English Bible (2000)

  Simon Peter, Thomas called Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, and two others of his disciples were together.

• NET Bible® (New English Translation)

  Simon Peter, Thomas(called Didymus), Nathanael(who was from Cana in Galilee), the sons of Zebedee, and two other disciples of his were together.

Referenced Verses

• John 1:45-2:1 : 45 { "verseID": "John.1.45", "source": "Εὑρίσκει Φίλιππος τὸν Ναθαναήλ, καὶ λέγει αὐτῷ, Ὃν ἔγραψεν Μωσῆς ἐν τῷ νόμῳ, καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.", "text": "*Heuriskei Philippos ton Nathanaēl*, and *legei autō*, Whom *egrapsen Mōsēs* in the *nomō*, and the *prophētai*, we have *heurēkamen*, *Iēsoun ton huion tou Iōsēph ton apo Nazaret*.", "grammar": { "*Heuriskei*": "present active indicative 3rd person singular of *heuriskō* - finds", "*Philippos*": "nominative masculine singular - Philip", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*egrapsen*": "aorist active indicative 3rd person singular of *graphō* - wrote", "*Mōsēs*": "nominative masculine singular - Moses", "*nomō*": "dative masculine singular - law", "*prophētai*": "nominative masculine plural - prophets", "*heurēkamen*": "perfect active indicative 1st person plural of *heuriskō* - we have found", "*Iēsoun*": "accusative masculine singular - Jesus", "*huion*": "accusative masculine singular - son", "*Iōsēph*": "genitive masculine singular - of Joseph", "*apo*": "preposition with genitive - from", "*Nazaret*": "genitive feminine singular - Nazareth" }, "variants": { "*Heuriskei*": "finds/discovers", "*egrapsen*": "wrote/recorded", "*nomō*": "law/Torah/Pentateuch", "*prophētai*": "prophets (section of Hebrew Scriptures)", "*heurēkamen*": "we have found/discovered (perfect tense indicating lasting significance)", "*huion*": "son/descendant" } } 46 { "verseID": "John.1.46", "source": "Καὶ εἶπεν αὐτῷ Ναθαναήλ, Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος, Ἔρχου καὶ ἴδε.", "text": "And *eipen autō Nathanaēl*, From *Nazaret dynatai ti agathon einai*? *legei autō Philippos*, *Erchou* and *ide*.", "grammar": { "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*Nazaret*": "genitive feminine singular - Nazareth", "*dynatai*": "present middle/passive indicative 3rd person singular of *dynamai* - is able/can", "*ti*": "nominative/accusative neuter singular indefinite pronoun - anything", "*agathon*": "nominative/accusative neuter singular - good", "*einai*": "present active infinitive of *eimi* - to be", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*Philippos*": "nominative masculine singular - Philip", "*Erchou*": "present middle/passive imperative 2nd person singular of *erchomai* - come", "*ide*": "aorist active imperative 2nd person singular of *horaō* - see" }, "variants": { "*dynatai*": "is able/can/is possible", "*ti agathon*": "any good thing/anything good", "*Erchou*": "come/come along", "*ide*": "see/behold/observe (imperative)" } } 47 { "verseID": "John.1.47", "source": "Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν, καὶ λέγει περὶ αὐτοῦ, Ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν!", "text": "*Eiden ho Iēsous ton Nathanaēl erchomenon pros auton*, and *legei peri autou*, *Ide alēthōs Israēlitēs*, in whom *dolos* not *estin*!", "grammar": { "*Eiden*": "aorist active indicative 3rd person singular of *horaō* - saw", "*Iēsous*": "nominative masculine singular - Jesus", "*Nathanaēl*": "accusative masculine singular - Nathanael", "*erchomenon*": "present middle/passive participle, accusative masculine singular of *erchomai* - coming", "*pros*": "preposition with accusative - toward/to", "*auton*": "accusative masculine singular pronoun - him", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*peri*": "preposition with genitive - about/concerning", "*autou*": "genitive masculine singular pronoun - him", "*Ide*": "aorist active imperative 2nd person singular of *eidon* - behold/look", "*alēthōs*": "adverb - truly/genuinely", "*Israēlitēs*": "nominative masculine singular - Israelite", "*dolos*": "nominative masculine singular - deceit/guile", "*estin*": "present active indicative 3rd person singular of *eimi* - is" }, "variants": { "*Eiden*": "saw/perceived", "*erchomenon*": "coming/approaching", "*pros*": "toward/to/with", "*Ide*": "behold/look/see", "*alēthōs*": "truly/genuinely/really", "*Israēlitēs*": "Israelite (descendant of Israel/Jacob)", "*dolos*": "deceit/guile/treachery/craftiness" } } 48 { "verseID": "John.1.48", "source": "Λέγει αὐτῷ Ναθαναήλ, Πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν, εἶδόν σε.", "text": "*Legei autō Nathanaēl*, From where *me ginōskeis*? *apekrithē Iēsous* and *eipen autō*, Before *tou se Philippon phōnēsai*, being *onta hypo tēn sykēn*, I *eidon se*.", "grammar": { "*Legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*me*": "accusative 1st person singular pronoun - me", "*ginōskeis*": "present active indicative 2nd person singular of *ginōskō* - you know", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*tou*": "genitive neuter singular article with infinitive - of the (before)", "*se*": "accusative 2nd person singular pronoun - you", "*Philippon*": "accusative masculine singular - Philip", "*phōnēsai*": "aorist active infinitive of *phōneō* - to call", "*onta*": "present active participle, accusative masculine singular of *eimi* - being", "*hypo*": "preposition with accusative - under", "*sykēn*": "accusative feminine singular - fig tree", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you" }, "variants": { "*ginōskeis*": "you know/recognize/understand", "*apekrithē*": "answered/replied/responded", "*phōnēsai*": "to call/summon", "*onta*": "being/while you were", "*hypo tēn sykēn*": "under the fig tree (possibly indicating prayer or study)", "*eidon*": "I saw/perceived/observed" } } 49 { "verseID": "John.1.49", "source": "Ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ, Ῥαββί, σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ· σὺ εἶ ὁ Βασιλεὺς τοῦ Ἰσραήλ.", "text": "*Apekrithē Nathanaēl* and *legei autō*, *Rabbi*, *sy ei* the *Huios tou Theou*; *sy ei* the *Basileus tou Israēl*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Nathanaēl*": "nominative masculine singular - Nathanael", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Rabbi*": "Aramaic title - Rabbi", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Huios*": "nominative masculine singular - Son", "*tou*": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - of God", "*Basileus*": "nominative masculine singular - King", "*Israēl*": "genitive masculine singular - of Israel" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Rabbi*": "Rabbi (Jewish title for teacher/master)", "*Huios tou Theou*": "Son of God (messianic/divine title)", "*Basileus tou Israēl*": "King of Israel (messianic title)" } } 50 { "verseID": "John.1.50", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.", "text": "*Apekrithē Iēsous* and *eipen autō*, Because I *eipon soi*, I *eidon se hypokatō tēs sykēs*, *pisteueis*? *Meizō toutōn opsei*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative 3rd person singular of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*eipon*": "aorist active indicative 1st person singular of *legō* - I said", "*soi*": "dative 2nd person singular pronoun - to you", "*eidon*": "aorist active indicative 1st person singular of *horaō* - I saw", "*se*": "accusative 2nd person singular pronoun - you", "*hypokatō*": "preposition with genitive - underneath", "*sykēs*": "genitive feminine singular - of fig tree", "*pisteueis*": "present active indicative 2nd person singular of *pisteuō* - you believe", "*Meizō*": "accusative comparative neuter plural of *megas* - greater things", "*toutōn*": "demonstrative pronoun, genitive neuter plural - than these", "*opsei*": "future middle indicative 2nd person singular of *horaō* - you will see" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*hypokatō*": "underneath/beneath", "*pisteueis*": "you believe/trust/have faith", "*Meizō*": "greater things/more impressive things", "*opsei*": "you will see/perceive/experience" } } 51 { "verseID": "John.1.51", "source": "Καὶ λέγει αὐτῷ, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ἀπʼ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου.", "text": "And *legei autō*, *Amēn*, *amēn*, I *legō hymin*, From *arti opsesthe ton ouranon aneōgota*, and the *angelous tou Theou anabainontas* and *katabainontas epi ton Huion tou anthrōpou*.", "grammar": { "*legei*": "present active indicative 3rd person singular of *legō* - says", "*autō*": "dative masculine singular pronoun - to him", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active indicative 1st person singular of *legō* - I say", "*hymin*": "dative 2nd person plural pronoun - to you (plural)", "*arti*": "adverb - now/presently", "*opsesthe*": "future middle indicative 2nd person plural of *horaō* - you will see", "*ouranon*": "accusative masculine singular - heaven", "*aneōgota*": "perfect active participle, accusative masculine singular of *anoigō* - having been opened", "*angelous*": "accusative masculine plural - angels", "*Theou*": "genitive masculine singular - of God", "*anabainontas*": "present active participle, accusative masculine plural of *anabainō* - ascending", "*katabainontas*": "present active participle, accusative masculine plural of *katabainō* - descending", "*epi*": "preposition with accusative - upon/to", "*Huion*": "accusative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man" }, "variants": { "*Amēn, amēn*": "truly, truly/most assuredly (double for emphasis)", "*arti*": "now/from now on/henceforth", "*opsesthe*": "you will see/perceive/experience (plural)", "*aneōgota*": "having been opened/opened wide", "*angelous*": "angels/messengers", "*anabainontas*": "ascending/going up", "*katabainontas*": "descending/coming down", "*Huion tou anthrōpou*": "Son of Man (messianic title from Daniel 7:13)" } } 1 { "verseID": "John.2.1", "source": "Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανᾷ τῆς Γαλιλαίας· καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ:", "text": "And on the *hēmera* the *tritē* *gamos* *egeneto* in *Kana* of the *Galilaia*; and *ēn* the *mētēr* of the *Iēsous* *ekei*:", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*tritē*": "dative, feminine, singular - third", "*gamos*": "nominative, masculine, singular - wedding/marriage feast", "*egeneto*": "aorist, middle, indicative, 3rd singular - happened/took place", "*Kana*": "dative, neuter, singular - place name (Cana)", "*Galilaia*": "genitive, feminine, singular - region name (Galilee)", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*mētēr*": "nominative, feminine, singular - mother", "*Iēsous*": "genitive, masculine, singular - Jesus", "*ekei*": "adverb - there" }, "variants": { "*gamos*": "wedding/marriage feast/ceremony", "*egeneto*": "happened/took place/occurred/came about" } }
• John 4:46 : 46 { "verseID": "John.4.46", "source": "Ἦλθεν οὖν ὁ Ἰησοῦς πάλιν εἰς τὴν Κανᾶ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. Καὶ ἦν τις βασιλικός, οὗ ὁ υἱὸς ἠσθένει ἐν Καπερναούμ.", "text": "*Ēlthen oun* the *Iēsous palin* into the *Kana tēs Galilaias*, where he-*epoiēsen* the *hydōr oinon*. And was *tis basilikos*, of-whom the *hyios ēsthenei* in *Kapernaoum*.", "grammar": { "*Ēlthen*": "aorist, active, indicative, 3rd person singular - he came", "*oun*": "inferential particle - therefore/then", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*palin*": "adverb - again", "εἰς": "preposition - into/to", "τὴν Κανᾶ": "accusative, feminine, singular with article - Cana", "τῆς Γαλιλαίας": "genitive, feminine, singular with article - of Galilee", "ὅπου": "relative adverb - where", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - he made/turned", "τὸ ὕδωρ": "accusative, neuter, singular with article - the water", "*oinon*": "accusative, masculine, singular - wine", "ἦν": "imperfect, active, indicative, 3rd person singular - was/there was", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain", "*basilikos*": "nominative, masculine, singular - royal official", "οὗ": "relative pronoun, genitive, masculine, singular - of whom/whose", "ὁ υἱὸς": "nominative, masculine, singular with article - the son", "*ēsthenei*": "imperfect, active, indicative, 3rd person singular - was sick/was ill", "ἐν Καπερναούμ": "preposition + dative - in Capernaum" }, "variants": { "*basilikos*": "royal official/king's officer/nobleman", "*ēsthenei*": "was sick/was ill/was weak (imperfect tense indicating ongoing condition)" } }
• John 11:16 : 16 { "verseID": "John.11.16", "source": "Εἶπεν οὖν Θωμᾶς, ὁ λεγόμενος Δίδυμος, τοῖς συμμαθηταῖς, Ἄγωμεν καὶ ἡμεῖς, ἵνα ἀποθάνωμεν μετʼ αὐτοῦ.", "text": "*Eipen* *oun* *Thōmas*, the *legomenos* *Didymos*, the *symmathētais*, *Agōmen* *kai* *hēmeis*, *hina* *apothanōmen* *met'* *autou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/so", "*Thōmas*": "nominative, masculine, singular - proper name", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Twin", "*symmathētais*": "dative, masculine, plural - fellow disciples", "*Agōmen*": "present active subjunctive, 1st plural - let us go", "*kai*": "adverbial - also", "*hēmeis*": "nominative, plural, personal pronoun - we", "*hina*": "purpose conjunction - so that/in order that", "*apothanōmen*": "aorist active subjunctive, 1st plural - we may die", "*met'*": "preposition with genitive - with", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*Eipen*": "said/told/spoke", "*legomenos*": "being called/named", "*Didymos*": "Twin/Double [translation of Thomas]", "*symmathētais*": "fellow disciples/fellow students", "*Agōmen*": "let us go/let us travel", "*apothanōmen*": "may die/might die", "*met'*": "with/along with" } }
• John 20:28 : 28 { "verseID": "John.20.28", "source": "Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ, Ὁ Κύριός μου καὶ ὁ Θεός μου.", "text": "And *apekrithe Thomas* and *eipen* to him, The *Kyrios* of me and the *Theos* of me.", "grammar": { "*apekrithe*": "aorist passive indicative 3rd person singular - answered/replied", "*Thomas*": "nominative masculine singular - Thomas", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Kyrios*": "nominative masculine singular - Lord/Master", "*Theos*": "nominative masculine singular - God" }, "variants": { "*apekrithe*": "answered/replied/responded", "*eipen*": "said/told/spoke", "*Kyrios*": "Lord/Master/Owner", "*Theos*": "God/Deity" } }
• John 2:11 : 11 { "verseID": "John.2.11", "source": "Ταύτην ἐποίησεν τὴν ἀρχὴν τῶν σημείων ὁ Ἰησοῦς ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἐφανέρωσεν τὴν δόξαν αὐτοῦ· καὶ ἐπίστευσαν εἰς αὐτὸν οἱ μαθηταὶ αὐτοῦ.", "text": "This *epoiēsen* the *archēn* of the *sēmeiōn* the *Iēsous* in *Kana* of the *Galilaia*, and *ephanerōsen* the *doxan* of him; and *episteusan* into him the *mathētai* of him.", "grammar": { "*epoiēsen*": "aorist, active, indicative, 3rd singular - did/made/performed", "*archēn*": "accusative, feminine, singular - beginning/first", "*sēmeiōn*": "genitive, neuter, plural - of signs/miracles", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Kana*": "dative, neuter, singular - place name (Cana)", "*Galilaia*": "genitive, feminine, singular - region name (Galilee)", "*ephanerōsen*": "aorist, active, indicative, 3rd singular - revealed/manifested", "*doxan*": "accusative, feminine, singular - glory/splendor", "*episteusan*": "aorist, active, indicative, 3rd plural - believed/trusted", "*mathētai*": "nominative, masculine, plural - disciples/students" }, "variants": { "*archēn*": "beginning/first/start", "*sēmeiōn*": "signs/miracles/supernatural acts", "*ephanerōsen*": "revealed/manifested/showed", "*doxan*": "glory/splendor/honor", "*episteusan*": "believed/trusted/had faith in" } }
• Josh 19:28 : 28 { "verseID": "Joshua.19.28", "source": "וְעֶבְרֹ֥ן וּרְחֹ֖ב וְחַמּ֣וֹן וְקָנָ֑ה עַ֖ד צִיד֥וֹן רַבָּֽה׃", "text": "*wə-ʿebrōn* *û-rəḥōb* *wə-ḥammôn* *wə-qānâ* until *ṣîdôn* *rabbâ*", "grammar": { "*wə-ʿebrōn*": "conjunction + proper noun - and Ebron", "*û-rəḥōb*": "conjunction + proper noun - and Rehob", "*wə-ḥammôn*": "conjunction + proper noun - and Hammon", "*wə-qānâ*": "conjunction + proper noun - and Kanah", "*ṣîdôn*": "proper noun - Sidon", "*rabbâ*": "adjective, feminine singular - great" }, "variants": { "*rabbâ*": "great/large/major" } }
• Matt 4:21-22 : 21 { "verseID": "Matthew.4.21", "source": "Καὶ προβὰς ἐκεῖθεν, εἶδεν ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν, καταρτίζοντας τὰ δίκτυα αὐτῶν· καὶ ἐκάλεσεν αὐτούς.", "text": "And *probas ekeithen*, *eiden allous duo adelphous*, *Iakōbon ton tou Zebedaiou*, and *Iōannēn ton adelphon autou*, in the *ploiō meta Zebedaiou tou patros autōn*, *katartizontas ta diktua autōn*; and *ekalesen autous*.", "grammar": { "*probas*": "aorist active participle, nominative, masculine, singular - having gone on", "*ekeithen*": "adverb - from there", "*eiden*": "aorist active, 3rd singular - saw", "*allous*": "accusative, masculine, plural - other", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Iakōbon*": "accusative, masculine, singular - James [proper name]", "*ton tou Zebedaiou*": "accusative + genitive - the [son] of Zebedee", "*Iōannēn*": "accusative, masculine, singular - John [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ploiō*": "dative, neuter, singular - boat [object of preposition]", "*meta*": "preposition + genitive - with", "*Zebedaiou*": "genitive, masculine, singular - Zebedee [proper name]", "*tou patros*": "genitive, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*katartizontas*": "present active participle, accusative, masculine, plural - mending/preparing", "*ta diktua*": "accusative, neuter, plural - the nets", "*autōn*": "genitive, masculine, plural - of them/their", "*ekalesen*": "aorist active, 3rd singular - called", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*probas*": "having gone on/proceeding/going farther", "*ekeithen*": "from there/from that place", "*eiden*": "saw/perceived", "*allous*": "other/another", "*ploiō*": "boat/ship", "*meta*": "with/in company with", "*patros*": "father/parent", "*katartizontas*": "mending/preparing/putting in order", "*diktua*": "nets/fishing nets", "*ekalesen*": "called/summoned" } } 22 { "verseID": "Matthew.4.22", "source": "Οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν, ἠκολούθησαν αὐτῷ.", "text": "*Hoi de eutheōs aphentes to ploion* and *ton patera autōn*, *ēkolouthēsan autō*.", "grammar": { "*Hoi*": "definite article, nominative, masculine, plural - the [ones]", "*de*": "particle - but/and/now", "*eutheōs*": "adverb - immediately", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*to ploion*": "accusative, neuter, singular - the boat", "*ton patera*": "accusative, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eutheōs*": "immediately/at once/straightway", "*aphentes*": "having left/leaving/abandoning", "*ploion*": "boat/ship", "*patera*": "father/parent", "*ēkolouthēsan*": "they followed/they went with/they accompanied" } }
• Luke 5:10 : 10 { "verseID": "Luke.5.10", "source": "Ὁμοίως δὲ καὶ Ἰάκωβον, καὶ Ἰωάννην, υἱοὺς Ζεβεδαίου, οἳ ἦσαν κοινωνοὶ τῷ Σίμωνι. Καὶ εἶπεν πρὸς τὸν Σίμωνα ὁ Ἰησοῦς, Μὴ φοβοῦ· ἀπὸ τοῦ νῦν ἀνθρώπους ἔσῃ ζωγρῶν.", "text": "*Homoiōs de* also *Iakōbon*, and *Iōannēn*, *huious Zebedaiou*, who *ēsan koinōnoi tō Simōni*. And *eipen pros ton Simōna ho Iēsous*, *Mē phobou*: from the *nyn anthrōpous esē zōgrōn*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive particle - and/but", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*huious*": "accusative, masculine, plural - sons", "*Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*ēsan*": "imperfect, 3rd plural - were", "*koinōnoi*": "nominative, masculine, plural - partners", "*tō Simōni*": "dative, masculine, singular - with Simon", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*ton Simōna*": "accusative, masculine, singular - Simon", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Mē phobou*": "present imperative, 2nd singular, middle or passive - do not fear", "*nyn*": "adverb - now", "*anthrōpous*": "accusative, masculine, plural - men/people", "*esē*": "future, 2nd singular, middle - you will be", "*zōgrōn*": "present participle, active, nominative, masculine, singular - catching" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*koinōnoi*": "partners/associates/companions", "*phobou*": "fear/be afraid", "*anthrōpous*": "men/people/human beings", "*zōgrōn*": "catching/capturing alive/taking" } }