Verse 30
{ "verseID": "John.7.30", "source": "Ἐζήτουν οὖν αὐτὸν πιάσαι: καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "They *ezētoun oun* him *piasai*: and *oudeis epebalen* upon him the *cheira*, *hoti oupō elelythei* the *hōra* of him.", "grammar": { "*ezētoun*": "imperfect, indicative, active, 3rd plural - were seeking/trying", "*oun*": "inferential particle - therefore/then/so", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put/placed", "*cheira*": "accusative, feminine, singular - hand", "*hoti*": "conjunction - because/that/for", "*oupō*": "adverb - not yet", "*elelythei*": "pluperfect, indicative, active, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*ezētoun*": "were seeking/were trying/were attempting (continuous action)", "*oun*": "therefore/then/so/consequently", "*piasai*": "to seize/to arrest/to capture", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed/cast", "*cheira*": "hand", "*oupō*": "not yet/still not", "*elelythei*": "had come/had arrived (pluperfect tense)", "*hōra*": "hour/time/appointed time" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Da søkte de å ta ham; men ingen la hendene på ham, fordi hans time ennå ikke var kommet.
NT, oversatt fra gresk
Derfor søkte de å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Norsk King James
Da søkte de å gripe ham; men ingen rørte ham, fordi hans time ikke var kommet ennå.
Modernisert Norsk Bibel 1866
Derfor prøvde de å gripe ham, men ingen la hånd på ham, for hans tid var ennå ikke kommet.
KJV/Textus Receptus til norsk
Da ønsket de å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Den norske oversettelsen av Det Nye Testamente
De forsøkte derfor å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Bibelen: En Moderne Oversettelse av King James Version 1611
De prøvde da å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
o3-mini KJV Norsk
De prøvde da å ta ham, men ingen la hendene på ham, for hans time var ennå ikke kommet.
gpt4.5-preview
Da søkte de å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Da søkte de å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Lingvistisk bibeloversettelse fra grunntekst
De prøvde da å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Linguistic Bible Translation from Source Texts
They tried to seize Him, but no one laid a hand on Him because His hour had not yet come.
NT, oversatt fra gresk Aug2024
De søkte derfor å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Original Norsk Bibel 1866
Derfor søgte de at gribe ham; dog lagde Ingen Haanden paa ham, thi hans Time var ikke endnu kommen.
King James Version 1769 (Standard Version)
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
KJV 1769 norsk
De forsøkte da å gripe ham, men ingen la hånd på ham, fordi hans time ennå ikke var kommet.
KJV1611 - Moderne engelsk
Then they sought to take him, but no one laid hands on him because his hour had not yet come.
King James Version 1611 (Original)
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
Norsk oversettelse av Webster
De forsøkte derfor å gripe ham, men ingen la hånd på ham, fordi hans time ennå ikke var kommet.
Norsk oversettelse av Youngs Literal Translation
Da søkte de å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Norsk oversettelse av ASV1901
De prøvde derfor å gripe ham, men ingen la hånd på ham, for hans time var ennå ikke kommet.
Norsk oversettelse av BBE
Da ønsket de å gripe ham, men ingen la hånd på ham fordi hans time ennå ikke var kommet.
Tyndale Bible (1526/1534)
Then they sought to take him: but no ma layde hondes on him because his tyme was not yet come.
Coverdale Bible (1535)
Then sought they to take him, but no mam layed handes vpon him, for his houre was not yet come.
Geneva Bible (1560)
Then they sought to take him, but no man layde handes on him, because his houre was not yet come.
Bishops' Bible (1568)
Then they sought to take hym: but no man layde handes on hym, because his houre was not yet come.
Authorized King James Version (1611)
Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
Webster's Bible (1833)
They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
Young's Literal Translation (1862/1898)
They were seeking, therefore, to seize him, and no one laid the hand on him, because his hour had not yet come,
American Standard Version (1901)
They sought therefore to take him: and no man laid his hand on him, because his hour was not yet come.
Bible in Basic English (1941)
Then they had a desire to take him: but no man put hands on him because his hour was still to come.
World English Bible (2000)
They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.
NET Bible® (New English Translation)
So then they tried to seize Jesus, but no one laid a hand on him, because his time had not yet come.
Referenced Verses
- John 8:20 : 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }
- John 10:39 : 39 { "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } }
- John 7:6 : 6 { "verseID": "John.7.6", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν: ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.", "text": "*Legei oun* to them the *Iēsous*, The *kairos* the *emos oupō parestin*: the *de kairos* the *hymeteros pantote estin hetoimos*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*oupō*": "adverb - not yet", "*parestin*": "present indicative, 3rd singular - is present/has come", "*de*": "postpositive conjunction - but/and/now", "*hymeteros*": "nominative, masculine, singular - your [plural]", "*pantote*": "adverb - always", "*estin*": "present indicative, 3rd singular - is", "*hetoimos*": "nominative, masculine, singular - ready/prepared" }, "variants": { "*Legei*": "says/speaks/tells", "*kairos*": "time/appointed time/right moment/season/opportunity", "*emos*": "my/mine", "*parestin*": "is present/has come/is at hand", "*hymeteros*": "your [plural]/yours", "*hetoimos*": "ready/prepared/at hand" } }
- John 7:32 : 32 { "verseID": "John.7.32", "source": "¶Ἤκουσαν οἱ Φαρισαῖοι τοῦ ὄχλου γογγύζοντος περὶ αὐτοῦ ταῦτα· καὶ ἀπέστειλαν οἱ Φαρισαῖοι καὶ οἱ ἀρχιερεῖς ὑπηρέτας ἵνα πιάσωσιν αὐτόν.", "text": "*Ēkousan* the *Pharisaioi* the *ochlou gongyzontos peri* him these things; and *apesteilan* the *Pharisaioi* and the *archiereis hypēretas hina piasōsin* him.", "grammar": { "*Ēkousan*": "aorist, indicative, active, 3rd plural - heard", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*gongyzontos*": "present, participle, active, genitive, masculine, singular - murmuring/grumbling", "*peri*": "preposition + genitive - about/concerning", "*apesteilan*": "aorist, indicative, active, 3rd plural - sent/dispatched", "*archiereis*": "nominative, masculine, plural - chief priests", "*hypēretas*": "accusative, masculine, plural - officers/servants", "*hina*": "conjunction + subjunctive - in order that/so that", "*piasōsin*": "aorist, subjunctive, active, 3rd plural - might seize/arrest" }, "variants": { "*Ēkousan*": "heard/listened to", "*Pharisaioi*": "Pharisees (religious sect)", "*ochlou*": "crowd/multitude/throng", "*gongyzontos*": "murmuring/grumbling/complaining", "*apesteilan*": "sent/dispatched/commissioned", "*archiereis*": "chief priests/high priests", "*hypēretas*": "officers/servants/attendants/officials", "*piasōsin*": "might seize/might arrest/might capture" } }
- John 7:44-46 : 44 { "verseID": "John.7.44", "source": "Τινὲς δὲ ἤθελον ἐξ αὐτῶν πιάσαι αὐτόν· ἀλλʼ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὰς χεῖρας.", "text": "*Tines de ēthelon* from *autōn piasai* him; *all' oudeis epebalen ep'* him the *cheiras*.", "grammar": { "*Tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*de*": "postpositive particle - but/and/now", "*ēthelon*": "imperfect, indicative, active, 3rd plural - were wanting/desiring", "*autōn*": "genitive, masculine, plural, personal pronoun - them/of them", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*all'*": "contraction of *alla* - but/however", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put", "*ep'*": "preposition + accusative - upon/on", "*cheiras*": "accusative, feminine, plural - hands" }, "variants": { "*Tines*": "some/certain ones", "*de*": "but/and/now/yet", "*ēthelon*": "were wanting/were desiring/were wishing (continuous action)", "*piasai*": "to seize/to arrest/to capture", "*all'*": "but/however/yet", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed", "*cheiras*": "hands" } } 45 { "verseID": "John.7.45", "source": "¶Ἦλθον οὖν οἱ ὑπηρέται πρὸς τοὺς ἀρχιερεῖς καὶ Φαρισαίους· καὶ εἶπον αὐτοῖς ἐκεῖνοι, Διὰ τί οὐκ ἠγάγετε αὐτόν;", "text": "*Ēlthon oun* the *hypēretai pros* the *archiereis* and *Pharisaious*; and *eipon* to them *ekeinoi*, *Dia ti* not *ēgagete* him?", "grammar": { "*Ēlthon*": "aorist, indicative, active, 3rd plural - came/went", "*oun*": "inferential particle - therefore/then/so", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*pros*": "preposition + accusative - to/toward", "*archiereis*": "accusative, masculine, plural - chief priests", "*Pharisaious*": "accusative, masculine, plural - Pharisees", "*eipon*": "aorist, indicative, active, 3rd plural - said/spoke", "*ekeinoi*": "nominative, masculine, plural, demonstrative pronoun - those/they", "*Dia ti*": "interrogative expression - why/for what reason", "*ēgagete*": "aorist, indicative, active, 2nd plural - you brought/led" }, "variants": { "*Ēlthon*": "came/went/returned", "*oun*": "therefore/then/so/consequently", "*hypēretai*": "officers/servants/attendants/officials", "*archiereis*": "chief priests/high priests", "*Pharisaious*": "Pharisees (religious sect)", "*eipon*": "said/spoke/asked", "*ekeinoi*": "those/they/those men", "*Dia ti*": "why/for what reason/on what account", "*ēgagete*": "you brought/you led/you conducted" } } 46 { "verseID": "John.7.46", "source": "Ἀπεκρίθησαν οἱ ὑπηρέται, Οὐδέποτε οὕτως ἐλάλησεν ἄνθρωπος ὡς οὗτος ὁ ἄνθρωπος.", "text": "*Apekrithēsan* the *hypēretai*, *Oudepote houtōs elalēsen anthrōpos hōs houtos ho anthrōpos*.", "grammar": { "*Apekrithēsan*": "aorist, indicative, passive, 3rd plural - answered/replied", "*hypēretai*": "nominative, masculine, plural - officers/servants", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this manner", "*elalēsen*": "aorist, indicative, active, 3rd singular - spoke", "*anthrōpos*": "nominative, masculine, singular - man/person", "*hōs*": "comparative particle - as/like", "*houtos*": "nominative, masculine, singular, demonstrative pronoun - this", "*ho anthrōpos*": "nominative, masculine, singular - the man/person" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*hypēretai*": "officers/servants/attendants/officials", "*Oudepote*": "never/at no time", "*houtōs*": "thus/in this manner/in this way", "*elalēsen*": "spoke/talked/said", "*anthrōpos*": "man/person/human being", "*hōs*": "as/like/in the manner of", "*houtos ho anthrōpos*": "this man/this person" } }
- John 7:8 : 8 { "verseID": "John.7.8", "source": "Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην: ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην· ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.", "text": "You *anabēte eis* the *heortēn* this: *egō oupō anabainō eis* the *heortēn* this; because the *kairos* the *emos oupō peplērōtai*.", "grammar": { "*anabēte*": "aorist imperative, 2nd plural - go up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*egō*": "nominative, 1st singular - I", "*oupō*": "adverb - not yet", "*anabainō*": "present indicative, 1st singular - am going up", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*peplērōtai*": "perfect passive, 3rd singular - has been fulfilled" }, "variants": { "*anabēte*": "go up/ascend", "*heortēn*": "feast/festival/celebration", "*anabainō*": "am going up/ascending", "*kairos*": "time/appointed time/right moment/season/opportunity", "*peplērōtai*": "has been fulfilled/completed/accomplished" } }
- John 7:19 : 19 { "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }
- John 8:37 : 37 { "verseID": "John.8.37", "source": "Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.", "text": "*Oida* that *sperma Abraam este*; but *zēteite* me *apokteinai*, because the *logos* the *emos ou chōrei en* you.", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know/understand", "*sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*este*": "present active indicative, 2nd person plural - you are", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*hoti*": "causal conjunction - because", "*logos*": "nominative masculine singular - word/message", "*emos*": "adjective, nominative masculine singular - my/mine", "*ou*": "negative particle - not", "*chōrei*": "present active indicative, 3rd person singular - makes progress/advances", "*en*": "preposition + dative - in" }, "variants": { "*Oida*": "know/understand/am aware", "*sperma*": "seed/offspring/descendants", "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to slay/to put to death", "*logos*": "word/message/speech/statement", "*chōrei*": "has place/advances/progresses/penetrates/is received" } }
- John 8:59 : 59 { "verseID": "John.8.59", "source": "Ἦραν οὖν λίθους ἵνα βάλωσιν ἐπʼ αὐτόν: Ἰησοῦς δὲ ἐκρύβη, καὶ ἐξῆλθεν ἐκ τοῦ ἱεροῦ, διελθὼν διὰ μέσου αὐτῶν, καὶ παρῆγεν οὕτως.", "text": "*Ēran oun lithous hina balōsin ep' auton*: *Iēsous de ekrybē*, and *exēlthen* from the *hierou*, *dielthōn dia mesou autōn*, and *parēgen houtōs*.", "grammar": { "*Ēran*": "aorist active, 3rd plural - they took up", "*oun*": "conjunction - therefore/then", "*lithous*": "accusative, masculine, plural - stones", "*hina*": "conjunction - that/in order that", "*balōsin*": "aorist subjunctive, 3rd plural - they might throw", "*ep'*": "preposition - upon/at", "*auton*": "accusative, masculine, singular - him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "conjunction - but/and", "*ekrybē*": "aorist passive, 3rd singular - he was hidden/hid himself", "*exēlthen*": "aorist active, 3rd singular - he went out", "*hierou*": "genitive, neuter, singular - temple", "*dielthōn*": "aorist participle, nominative, masculine, singular - passing through", "*dia*": "preposition + genitive - through", "*mesou*": "genitive, neuter, singular - middle/midst", "*autōn*": "genitive, masculine, plural - of them", "*parēgen*": "imperfect active, 3rd singular - he was passing by", "*houtōs*": "adverb - thus/in this way" }, "variants": { "*Ēran*": "took up/lifted up", "*lithous*": "stones/rocks", "*balōsin*": "might throw/cast/hurl", "*ekrybē*": "was hidden/hid himself/became concealed", "*hierou*": "temple/sanctuary", "*dielthōn*": "passing through/going through", "*parēgen*": "was passing by/going away/departing", "*houtōs*": "thus/in this way/so" } }
- John 9:4 : 4 { "verseID": "John.9.4", "source": "Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με, ἕως ἡμέρα ἐστίν: ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.", "text": "*Eme dei ergazesthai* the *erga* of-the *pempsantos* me, while *hēmera estin*: *erchetai nyx*, when *oudeis dynatai ergazesthai*.", "grammar": { "*Eme*": "accusative 1st person pronoun - me", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*ergazesthai*": "present middle/passive infinitive - to work", "*erga*": "accusative neuter plural - works/deeds", "*pempsantos*": "aorist active participle, genitive masculine singular - having sent/one who sent", "*hēmera*": "nominative feminine singular - day", "*estin*": "present active indicative, 3rd singular - is", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*nyx*": "nominative feminine singular - night", "*oudeis*": "nominative masculine singular - no one", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*ergazesthai*": "present middle/passive infinitive - to work" }, "variants": { "*dei*": "it is necessary/must/ought", "*ergazesthai*": "to work/labor/perform", "*erga*": "works/deeds/actions", "*pempsantos*": "having sent/one who sent/sender", "*hēmera*": "day/daylight", "*erchetai*": "comes/is coming/arrives", "*nyx*": "night/darkness", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power to" } }
- John 10:31 : 31 { "verseID": "John.10.31", "source": "Ἐβάστασαν οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν.", "text": "*Ebastasan oun palin lithous* the *Ioudaioi* in order that *lithasōsin* him.", "grammar": { "*Ebastasan*": "aorist active indicative, 3rd person plural - they picked up/carried", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*lithous*": "accusative, masculine, plural - stones", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*lithasōsin*": "aorist active subjunctive, 3rd person plural - they might stone" }, "variants": { "*Ebastasan*": "picked up/carried/lifted", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*lithous*": "stones/rocks", "*Ioudaioi*": "Jews/Judeans", "*lithasōsin*": "might stone/might kill by stoning" } }
- Ps 76:10 : 10 { "verseID": "Psalms.76.10", "source": "בְּקוּם־לַמִּשְׁפָּ֥ט אֱלֹהִ֑ים לְהוֹשִׁ֖יעַ כָּל־עַנְוֵי־אֶ֣רֶץ סֶֽלָה", "text": "In *qûm*-to the *mišpāṭ* *ʾĕlōhîm* *lə-hôšîaʿ* all-*ʿanwê*-*ʾereṣ* *selâ*", "grammar": { "*qûm*": "qal infinitive construct - 'rising/standing'", "*mišpāṭ*": "masculine singular noun with prefixed preposition lamed - 'for judgment'", "*ʾĕlōhîm*": "masculine plural noun (divine name) - 'God'", "*lə-hôšîaʿ*": "hiphil infinitive construct with prefixed preposition lamed - 'to save'", "*ʿanwê*": "masculine plural construct adjective - 'humble ones of'", "*ʾereṣ*": "feminine singular noun - 'earth/land'", "*selâ*": "musical notation or pause - 'selah'" }, "variants": { "*qûm*": "rising/standing/appearing", "*mišpāṭ*": "judgment/justice/legal decision", "*ʾĕlōhîm*": "God/divine being", "*hôšîaʿ*": "to save/to deliver/to rescue", "*ʿanwê*": "humble ones/meek ones/afflicted ones", "*ʾereṣ*": "earth/land/ground", "*selâ*": "musical pause/interlude/elevation (meaning uncertain)" } }
- Isa 46:10 : 10 { "verseID": "Isaiah.46.10", "source": "מַגִּ֤יד מֵֽרֵאשִׁית֙ אַחֲרִ֔ית וּמִקֶּ֖דֶם אֲשֶׁ֣ר לֹא־נַעֲשׂ֑וּ אֹמֵר֙ עֲצָתִ֣י תָק֔וּם וְכָל־חֶפְצִ֖י אֶעֱשֶֽׂה׃", "text": "*maggid* from-*rēʾšît ʾaḥărît* and-from-*qedem* which *lōʾ-naʿăśû*; *ʾōmēr ʿăṣātî tāqûm* wə-all-*ḥepṣî ʾeʿĕśeh*.", "grammar": { "*maggid*": "participle, masculine, singular, hiphil - declaring/telling", "*rēʾšît*": "noun, feminine, singular - beginning", "*ʾaḥărît*": "noun, feminine, singular - end/outcome", "*qedem*": "noun, masculine, singular - ancient times/east", "*naʿăśû*": "perfect, 3rd plural, niphal - they were done", "*ʾōmēr*": "participle, masculine, singular - saying", "*ʿăṣātî*": "noun, feminine, singular + 1st singular suffix - my counsel/advice", "*tāqûm*": "imperfect, 3rd feminine singular - it will stand", "*ḥepṣî*": "noun, masculine, singular + 1st singular suffix - my pleasure/desire", "*ʾeʿĕśeh*": "imperfect, 1st singular - I will do" }, "variants": { "*maggid*": "declaring/telling/announcing/proclaiming", "*rēʾšît*": "beginning/first/starting point", "*ʾaḥărît*": "end/outcome/latter time/future", "*qedem*": "ancient times/east/front/formerly", "*ʾōmēr*": "saying/speaking/declaring", "*ʿăṣātî*": "my counsel/my advice/my plan/my purpose", "*tāqûm*": "will stand/will be established/will come to pass", "*ḥepṣî*": "my pleasure/my desire/my delight/my purpose" } }
- Matt 21:46 : 46 { "verseID": "Matthew.21.46", "source": "Καὶ ζητοῦντες αὐτὸν, κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.", "text": "And *zētountes* him, *kratēsai ephobēthēsan* the *ochlous*, since as *prophētēn* him they *eichon*.", "grammar": { "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*kratēsai*": "aorist infinitive - to seize/arrest", "*ephobēthēsan*": "aorist passive indicative, 3rd plural - they feared/were afraid", "*ochlous*": "accusative, masculine, plural - crowds/multitudes", "*prophētēn*": "accusative, masculine, singular - prophet", "*eichon*": "imperfect indicative, 3rd plural - they were holding/regarding" }, "variants": { "*zētountes*": "seeking/looking for/trying", "*kratēsai*": "to seize/to arrest/to take hold of", "*ephobēthēsan*": "they feared/they were afraid of", "*ochlous*": "crowds/multitudes/masses of people", "*prophētēn*": "prophet/one who speaks for God", "*eichon*": "they were regarding/they were holding/they were considering" } }
- Mark 11:18 : 18 { "verseID": "Mark.11.18", "source": "Καὶ ἤκουσαν οἱ γραμματεῖς καὶ οἱ ἀρχιερεῖς, καὶ ἐζήτουν πῶς αὐτὸν ἀπολέσωσιν: ἐφοβοῦντο γὰρ αὐτόν, ὅτι πᾶς ὁ ὄχλος ἐξεπλήσσετο ἐπὶ τῇ διδαχῇ αὐτοῦ.", "text": "And *ēkousan* the *grammateis* and the *archiereis*, and they *ezētoun* how him they might *apolesōsin*: they *ephobounto* *gar* him, because all the *ochlos* *exeplēsseto* at the *didachē* of him.", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - they heard", "*grammateis*": "nominative, masculine, plural - scribes", "*archiereis*": "nominative, masculine, plural - chief priests", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*apolesōsin*": "aorist active subjunctive, 3rd plural - they might destroy", "*ephobounto*": "imperfect middle indicative, 3rd plural - they were fearing", "*gar*": "conjunction - for/because", "*ochlos*": "nominative, masculine, singular - crowd", "*exeplēsseto*": "imperfect passive indicative, 3rd singular - was amazed/astonished", "*didachē*": "dative, feminine, singular - teaching" }, "variants": { "*ēkousan*": "heard/listened", "*grammateis*": "scribes/experts in the law", "*archiereis*": "chief priests/high priests", "*ezētoun*": "were seeking/looking for ways", "*apolesōsin*": "might destroy/kill/do away with", "*ephobounto*": "were fearing/afraid of", "*ochlos*": "crowd/multitude/throng", "*exeplēsseto*": "was amazed/astonished/astounded", "*didachē*": "teaching/instruction/doctrine" } }
- Luke 13:32-33 : 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } } 33 { "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } }
- Luke 19:47-48 : 47 { "verseID": "Luke.19.47", "source": "Καὶ ἦν διδάσκων τὸ καθʼ ἡμέραν ἐν τῷ ἱερῷ. Οἱ δὲ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐζήτουν αὐτὸν ἀπολέσαι, καὶ οἱ πρῶτοι τοῦ λαοῦ", "text": "And he was *didaskōn* the daily in the *hierō*. The but *archiereis* and the *grammateis* were *ezētoun* him to *apolesai*, and the *prōtoi* of the *laou*", "grammar": { "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*ezētoun*": "imperfect active, 3rd person plural - were seeking", "*apolesai*": "aorist active infinitive - to destroy", "*prōtoi*": "nominative, masculine, plural - leading men", "*laou*": "genitive, masculine, singular - people" }, "variants": { "*didaskōn*": "teaching/instructing", "*hierō*": "temple/sanctuary", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/experts in the law", "*ezētoun*": "were seeking/trying/attempting", "*apolesai*": "to destroy/kill/do away with", "*prōtoi*": "leading men/leaders/principal ones", "*laou*": "people/nation" } } 48 { "verseID": "Luke.19.48", "source": "Καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.", "text": "And not they were *heuriskon* the what they might *poiēsōsin*: the *laos* for *hapas* was *exekremato* of him *akouōn*.", "grammar": { "*heuriskon*": "imperfect active, 3rd person plural - were finding", "*poiēsōsin*": "aorist active subjunctive, 3rd person plural - might do", "*laos*": "nominative, masculine, singular - people", "*hapas*": "nominative, masculine, singular - all/entire", "*exekremato*": "imperfect middle/passive, 3rd person singular - was hanging upon", "*akouōn*": "present active participle, nominative, masculine, singular - hearing" }, "variants": { "*heuriskon*": "were finding/discovering/figuring out", "*poiēsōsin*": "might do/should do", "*laos*": "people/crowd", "*hapas*": "all/entire/whole", "*exekremato*": "was hanging upon/was very attentive/was clinging to", "*akouōn*": "hearing/listening" } }
- Luke 20:19 : 19 { "verseID": "Luke.20.19", "source": "Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπʼ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ· καὶ ἐφοβήθησαν τὸν λαόν: ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὴν παραβολὴν ταύτην εἶπεν.", "text": "And *ezētēsan* the *archiereis* and the *grammateis* *epibalein* on him the *cheiras* in same the *hōra*; and they *ephobēthēsan* the *laon*: they *egnōsan gar* that *pros* them the *parabolēn* this he *eipen*.", "grammar": { "*ezētēsan*": "aorist active, 3rd plural - they sought", "*archiereis*": "nominative, masculine, plural - chief priests", "*grammateis*": "nominative, masculine, plural - scribes", "*epibalein*": "aorist active infinitive - to lay", "*cheiras*": "accusative, feminine, plural - hands", "*hōra*": "dative, feminine, singular - hour/time", "*ephobēthēsan*": "aorist passive, 3rd plural - they feared", "*laon*": "accusative, masculine, singular - people", "*egnōsan*": "aorist active, 3rd plural - they knew", "*gar*": "postpositive conjunction - for/because", "*pros*": "preposition + accusative - against/toward", "*parabolēn*": "accusative, feminine, singular - parable", "*eipen*": "aorist active, 3rd singular - he spoke" }, "variants": { "*ezētēsan*": "they sought/they tried/they attempted", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/teachers of the law", "*epibalein tas cheiras*": "to lay hands on/to arrest/to seize", "*hōra*": "hour/time/moment", "*ephobēthēsan*": "they feared/they were afraid of", "*laon*": "people/crowd/nation", "*egnōsan*": "they knew/they realized/they understood", "*pros*": "against/toward/concerning", "*parabolēn*": "parable/comparison/illustration", "*eipen*": "he spoke/he told/he said" } }
- Luke 22:53 : 53 { "verseID": "Luke.22.53", "source": "Καθʼ ἡμέραν ὄντος μου μεθʼ ὑμῶν ἐν τῷ ἱερῷ, οὐκ ἐξετείνατε τὰς χεῖρας ἐπʼ ἐμέ: ἀλλʼ αὕτη ὑμῶν ἐστιν ἡ ὥρα, καὶ ἡ ἐξουσία τοῦ σκότους.", "text": "*Kath' hēmeran ontos mou meth' hymōn en tō hierō*, not *exeteinate tas cheiras ep'* me: *all' hautē hymōn estin hē hōra*, and the *exousia tou skotous*.", "grammar": { "*Kath' hēmeran*": "preposition with accusative feminine singular - daily/every day", "*ontos*": "present active participle, genitive masculine singular - being", "*mou*": "genitive singular pronoun - of me/my", "*meth'*": "preposition (shortened form of *meta*) with genitive - with", "*hymōn*": "genitive plural pronoun - of you/your", "*en tō hierō*": "preposition with dative neuter singular - in the temple", "*exeteinate*": "aorist active indicative, 2nd person plural - you stretched out", "*tas cheiras*": "accusative feminine plural - the hands", "*ep'*": "preposition with accusative - against", "*all'*": "adversative conjunction (shortened form of *alla*) - but", "*hautē*": "demonstrative pronoun, nominative feminine singular - this", "*hymōn*": "genitive plural pronoun - of you/your", "*estin*": "present active indicative, 3rd person singular - is", "*hē hōra*": "nominative feminine singular - the hour", "*exousia*": "nominative feminine singular - authority/power", "*tou skotous*": "genitive neuter singular - of the darkness" }, "variants": { "*Kath' hēmeran*": "daily/day by day/each day", "*exousia tou skotous*": "power of darkness/authority of the dark (spiritual forces)" } }
- John 11:9-9 : 9 { "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } } 10 { "verseID": "John.11.10", "source": "Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.", "text": "*Ean* *de* *tis* *peripatē* *en* the *nykti*, *proskoptei*, *hoti* the *phōs* *ouk* *estin* *en* *autō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "nominative, neuter, singular - light", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*en*": "preposition with dative - in", "*autō*": "dative, masculine, singular, personal pronoun - him" }, "variants": { "*peripatē*": "walks/goes about/travels", "*nykti*": "night/darkness", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination" } }
- John 11:57 : 57 { "verseID": "John.11.57", "source": "Δεδώκεισαν δὲ καὶ οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι ἐντολήν, ἵνα, ἐάν τις γνῷ ποῦ ἐστιν, μηνύσῃ, ὅπως πιάσωσιν αὐτόν.", "text": "*Dedōkeisan de kai hoi archiereis kai hoi Pharisaioi entolēn, hina, ean tis gnō pou estin, mēnysē, hopōs piasōsin auton*.", "grammar": { "*dedōkeisan*": "pluperfect active indicative, 3rd person plural - they had given", "*de*": "postpositive conjunction - and/but", "*kai*": "conjunction - also/both", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative masculine plural - the Pharisees", "*entolēn*": "accusative feminine singular - commandment/order", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*pou*": "interrogative adverb - where", "*estin*": "present active indicative, 3rd person singular - he is", "*mēnysē*": "aorist active subjunctive, 3rd person singular - he might report/inform", "*hopōs*": "conjunction introducing purpose clause - so that/in order that", "*piasōsin*": "aorist active subjunctive, 3rd person plural - they might seize", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*dedōkeisan*": "had given/issued/provided", "*archiereis*": "chief priests/high priests", "*entolēn*": "commandment/order/instruction", "*gnō*": "might know/learn/perceive", "*mēnysē*": "might report/inform/disclose", "*piasōsin*": "might seize/arrest/take" } }