Verse 30
{ "verseID": "John.9.30", "source": "Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς.", "text": "*Apekrithē* the *anthrōpos* and *eipen* to-them, In for this *thaumaston estin*, that you not *oidate* from-where he-*estin*, and *aneōxen* of-me the *ophthalmous*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*anthrōpos*": "nominative masculine singular - man", "*eipen*": "aorist active indicative, 3rd singular - said", "*thaumaston*": "nominative neuter singular - marvellous/wonderful", "*estin*": "present active indicative, 3rd singular - is", "*oidate*": "perfect active indicative, 2nd plural with present meaning - you know", "*estin*": "present active indicative, 3rd singular - is", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Apekrithē*": "answered/replied", "*anthrōpos*": "man/person/human", "*eipen*": "said/spoke", "*thaumaston*": "marvellous/wonderful/amazing", "*oidate*": "you know/understand", "*aneōxen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Mannen svarte og sa til dem: Dette er virkelig en underlig ting, at dere ikke vet hvor han er fra, og han har åpnet øynene mine.
NT, oversatt fra gresk
Den mannen svarte og sa til dem: "Dette er merkelig! Dere vet ikke hvor han kommer fra, og han åpnet øynene mine!"
Norsk King James
Mannen svarte og sa til dem: Her er det en merkelig ting, at dere ikke vet hvor han er fra, og likevel har han åpnet mine øyne.
Modernisert Norsk Bibel 1866
Mannen svarte: «Det er jo helt merkelig at dere ikke vet hvor han er fra, enda han har åpnet øynene mine.
KJV/Textus Receptus til norsk
Mannen svarte og sa til dem: Dette er da merkelig, at dere ikke vet hvor han er fra, og så har han åpnet mine øyne!
Den norske oversettelsen av Det Nye Testamente
Mannen svarte og sa til dem, Det er jo det merkelige, at dere ikke vet hvor han er fra, og likevel har han åpnet øynene mine.
Bibelen: En Moderne Oversettelse av King James Version 1611
Mannen svarte: "Det er da underlig at dere ikke vet hvor han kommer fra, og likevel har han åpnet mine øyne.
o3-mini KJV Norsk
Mannen svarte: «Det er underfullt at dere ikke vet hvor han kommer fra, og likevel har han åpnet øynene mine.»
gpt4.5-preview
Mannen svarte dem og sa: «Dette er forunderlig, at dere ikke vet hvor han kommer fra, og likevel har han åpnet mine øyne.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Mannen svarte dem og sa: «Dette er forunderlig, at dere ikke vet hvor han kommer fra, og likevel har han åpnet mine øyne.
Lingvistisk bibeloversettelse fra grunntekst
Mannen svarte: 'Dette er forunderlig! Dere vet ikke hvor han kommer fra, men likevel åpnet han øynene mine.
Linguistic Bible Translation from Source Texts
The man answered, 'This is remarkable! You do not know where He is from, yet He opened my eyes!'
NT, oversatt fra gresk Aug2024
Mannen svarte: «Dette er virkelig forbausende! Dere vet ikke hvor han er fra, men likevel har han åpnet øynene mine.
Original Norsk Bibel 1866
Dette Menneske svarede og sagde til dem: Heri er det da underligt, at I ikke vide, hvorfra han er, og han haver aabnet mine Øine.
King James Version 1769 (Standard Version)
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
KJV 1769 norsk
Den mannen svarte: «Det er virkelig bemerkelsesverdig at dere ikke vet hvor han kommer fra, spesielt siden han har åpnet øynene mine.
KJV1611 - Moderne engelsk
The man answered and said to them, Well, here is a marvelous thing, that you do not know where he is from, yet he has opened my eyes.
King James Version 1611 (Original)
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Norsk oversettelse av Webster
Mannen svarte dem: "Det er utrolig! Dere vet ikke hvor han kommer fra, men han åpnet mine øyne.
Norsk oversettelse av Youngs Literal Translation
Mannen svarte: 'Det er underlig at dere ikke vet hvor han er fra, selv om han åpnet øynene mine.
Norsk oversettelse av ASV1901
Mannen svarte: Dette er da også forunderlig, at dere ikke vet hvor han er fra, og likevel har han åpnet mine øyne.
Norsk oversettelse av BBE
Mannen svarte: Det er merkelig! Dere vet ikke hvor han kommer fra, og allikevel åpnet han mine øyne.
Tyndale Bible (1526/1534)
The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes.
Coverdale Bible (1535)
The man answered, and sayde vnto the: This is a maruelous thinge, that ye wote not whence he is, and he hath opened mine eyes.
Geneva Bible (1560)
The man answered, and sayde vnto them, Doutlesse, this is a marueilous thing, that ye know not whence he is, and yet he hath opened mine eyes.
Bishops' Bible (1568)
The man aunswered, and sayde vnto them: this is a marueylous thyng, that ye wote not from whence he is, and yet he hath opened myne eyes.
Authorized King James Version (1611)
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and [yet] he hath opened mine eyes.
Webster's Bible (1833)
The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.
Young's Literal Translation (1862/1898)
The man answered and said to them, `Why, in this is a wonderful thing, that ye have not known whence he is, and he opened my eyes!
American Standard Version (1901)
The man answered and said unto them, Why, herein is the marvel, that ye know not whence he is, and [yet] he opened mine eyes.
Bible in Basic English (1941)
The man said in answer, Why, here is a strange thing! You have no knowledge where he comes from though he gave me the use of my eyes.
World English Bible (2000)
The man answered them, "How amazing! You don't know where he comes from, yet he opened my eyes.
NET Bible® (New English Translation)
The man replied,“This is a remarkable thing, that you don’t know where he comes from, and yet he caused me to see!
Referenced Verses
- John 12:37 : 37 { "verseID": "John.12.37", "source": "¶Τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν, οὐκ ἐπίστευον εἰς αὐτόν:", "text": "But so many *sēmeia* he having *pepoiēkotos* *emprosthen* them, not they *episteuon* in him,", "grammar": { "*sēmeia*": "accusative neuter plural - signs/miracles", "*pepoiēkotos*": "perfect active participle, genitive masculine singular - having done/performed", "*emprosthen*": "preposition with genitive - before/in front of", "*episteuon*": "imperfect active indicative, 3rd person plural - they were believing/trusting" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*pepoiēkotos*": "having done/performed/accomplished/made", "*emprosthen*": "before/in front of/in the presence of", "*episteuon*": "were believing/trusting/having faith in" } }
- John 3:10 : 10 { "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } }
- 2 Cor 4:6 : 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
- Ps 119:18 : 18 { "verseID": "Psalms.119.18", "source": "גַּל־עֵינַ֥י וְאַבִּ֑יטָה נִ֝פְלָא֗וֹת מִתּוֹרָתֶֽךָ׃", "text": "*gal*-*ʿênay* and-*ʾabbîṭâ* *nip̄lāʾôt* from-*tôrāteḵā*", "grammar": { "*gal*-*ʿênay*": "Piel imperative masculine singular + feminine dual noun + 1st person singular suffix - uncover my eyes", "and-*ʾabbîṭâ*": "conjunction *wə* + Hiphil cohortative 1st person singular - and I will look at", "*nip̄lāʾôt*": "Niphal participle feminine plural - wonderful things", "from-*tôrāteḵā*": "preposition *min* + feminine singular noun + 2nd person masculine singular suffix - from your law" }, "variants": { "*gal*": "uncover/open/reveal", "*ʿênay*": "my eyes/sight/perception", "*ʾabbîṭâ*": "I will look at/see/behold/observe", "*nip̄lāʾôt*": "wonderful things/marvelous things/miracles", "*tôrāteḵā*": "your law/instruction/teaching/direction" } }
- Isa 29:14 : 14 { "verseID": "Isaiah.29.14", "source": "לָכֵ֗ן הִנְנִ֥י יוֹסִ֛ף לְהַפְלִ֥יא אֶת־הָֽעָם־הַזֶּ֖ה הַפְלֵ֣א וָפֶ֑לֶא וְאָֽבְדָה֙ חָכְמַ֣ת חֲכָמָ֔יו וּבִינַ֥ת נְבֹנָ֖יו תִּסְתַּתָּֽר", "text": "Therefore *hinĕnî* *yôsip̱* to-do-*hap̱lîʾ* *ʾet*-*hā-ʿām*-*ha-zzeh* *hap̱lēʾ* and-*p̱eleʾ* and-*ʾāḇĕdāh* *ḥoḵmat* *ḥăḵāmāyw* and-*bînat* *nĕḇōnāyw* *tistattār*", "grammar": { "*lāḵēn*": "adverb - therefore/thus", "*hinĕnî*": "particle hinnēh + 1st person singular suffix - behold I", "*yôsip̱*": "verb, hiphil participle, masculine singular - continuing/proceeding", "*lĕ-hap̱lîʾ*": "preposition lamed + verb, hiphil infinitive construct - to deal wonderfully with", "*ʾet-hā-ʿām-ha-zzeh*": "direct object marker + definite article + noun, masculine singular + definite article + demonstrative pronoun - this people", "*hap̱lēʾ*": "verb, hiphil infinitive absolute - wonder", "*wā-p̱eleʾ*": "conjunction waw + noun, masculine singular - and a wonder", "*wĕ-ʾāḇĕdāh*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person feminine singular - and will perish", "*ḥoḵmat*": "noun, feminine singular construct - wisdom of", "*ḥăḵāmāyw*": "noun, masculine plural with 3rd person masculine singular suffix - its wise ones", "*ū-ḇînat*": "conjunction waw + noun, feminine singular construct - and understanding of", "*nĕḇōnāyw*": "verb, niphal participle, masculine plural with 3rd person masculine singular suffix - its discerning ones", "*tistattār*": "verb, hithpael imperfect, 3rd person feminine singular - will hide itself" }, "variants": { "*yôsip̱*": "continuing/proceeding/adding", "*hap̱lîʾ*": "deal wonderfully with/do an extraordinary thing/work wonders", "*hap̱lēʾ wā-p̱eleʾ*": "wonder and a wonder/extraordinary and amazing/a most amazing thing", "*ʾāḇĕdāh*": "will perish/be destroyed/vanish", "*ḥoḵmat*": "wisdom/skill/cleverness", "*ḥăḵāmāyw*": "its wise ones/sages/experts", "*bînat*": "understanding/insight/discernment", "*nĕḇōnāyw*": "its discerning ones/intelligent ones/prudent ones", "*tistattār*": "will hide itself/be concealed/disappear" } }
- Isa 29:18 : 18 { "verseID": "Isaiah.29.18", "source": "וְשָׁמְע֧וּ בַיּוֹם־הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה", "text": "And-*šāmĕʿû* in-*ha-yyôm*-*ha-hûʾ* *ha-ḥērĕšîm* *diḇrê*-*sēp̱er* and-from-*ʾōp̱el* and-from-*ḥōšeḵ* *ʿênê* *ʿiwrîm* *tirʾeynāh*", "grammar": { "*wĕ-šāmĕʿû*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will hear", "*ḇa-yyôm-ha-hûʾ*": "preposition beth + definite article + noun, masculine singular + definite article + pronoun - in that day", "*ha-ḥērĕšîm*": "definite article + adjective, masculine plural - the deaf", "*diḇrê-sēp̱er*": "noun, masculine plural construct + noun, masculine singular - words of book/scroll", "*ū-mē-ʾōp̱el*": "conjunction waw + preposition min + noun, masculine singular - and from gloom", "*ū-mē-ḥōšeḵ*": "conjunction waw + preposition min + noun, masculine singular - and from darkness", "*ʿênê*": "noun, feminine dual construct - eyes of", "*ʿiwrîm*": "adjective, masculine plural - blind ones", "*tirʾeynāh*": "verb, qal imperfect, 3rd person feminine plural - they will see" }, "variants": { "*šāmĕʿû*": "will hear/listen/understand", "*ḥērĕšîm*": "deaf ones/those unable to hear", "*diḇrê-sēp̱er*": "words of book/writings/document contents", "*ʾōp̱el*": "gloom/darkness/obscurity", "*ḥōšeḵ*": "darkness/obscurity/ignorance", "*ʿênê*": "eyes/sight/perception", "*ʿiwrîm*": "blind ones/those unable to see", "*tirʾeynāh*": "they will see/perceive/understand" } }
- Isa 35:5 : 5 { "verseID": "Isaiah.35.5", "source": "אָ֥ז תִּפָּקַ֖חְנָה עֵינֵ֣י עִוְרִ֑ים וְאָזְנֵ֥י חֵרְשִׁ֖ים תִּפָּתַֽחְנָה׃", "text": "*ʾāz* *tippāqạḥnāh* *ʿênê* *ʿiwrîm* *wə*-*ʾoznê* *ḥēršîm* *tippātạḥnāh*", "grammar": { "*ʾāz*": "adverb - then", "*tippāqạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened", "*ʿênê*": "feminine dual construct - eyes of", "*ʿiwrîm*": "masculine plural adjective - blind", "*wə*-*ʾoznê*": "conjunction + feminine dual construct - and ears of", "*ḥēršîm*": "masculine plural adjective - deaf", "*tippātạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened" }, "variants": { "*tippāqạḥnāh*": "will be opened/unsealed", "*tippātạḥnāh*": "will be opened/unstopped/unblocked" } }
- Matt 11:5 : 5 { "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }
- Mark 6:6 : 6 { "verseID": "Mark.6.6", "source": "Καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. Καὶ περιῆγεν τὰς κώμας κύκλῳ, διδάσκων.", "text": "And *ethaumazen* because of the *apistian* of them. And *periēgen* the *kōmas* in a *kyklō*, *didaskōn*.", "grammar": { "*ethaumazen*": "imperfect active indicative, 3rd singular - was marveling/wondering [continuous]", "*apistian*": "accusative, feminine, singular - unbelief/lack of faith", "*periēgen*": "imperfect active indicative, 3rd singular - was going around [continuous]", "*kōmas*": "accusative, feminine, plural - villages", "*kyklō*": "dative, masculine, singular (used adverbially) - in a circle/around", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching" }, "variants": { "*ethaumazen*": "marveled/was amazed/wondered", "*apistian*": "unbelief/lack of faith/disbelief", "*periēgen*": "went around/traveled around/circulated", "*kōmas*": "villages/small towns/hamlets", "*kyklō*": "in a circle/around/round about", "*didaskōn*": "teaching/instructing" } }
- Luke 7:22 : 22 { "verseID": "Luke.7.22", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες, ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται.", "text": "And *apokritheis* the *Iēsous* *eipen* to-them, *Poreuthentes*, *apangeilate* *Iōannē* what *eidete* and *ēkousate*; that *typhloi* *anablepousin*, *chōloi* *peripatousin*, *leproi* *katharizontai*, *kōphoi* *akouousin*, *nekroi* *egeirontai*, *ptōchoi* *euangelizontai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Poreuthentes*": "aorist participle, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, 2nd plural - report/tell/announce", "*Iōannē*": "dative, masculine, singular - to John", "*eidete*": "aorist indicative, 2nd plural - you saw", "*ēkousate*": "aorist indicative, 2nd plural - you heard", "*typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present indicative, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present indicative, 3rd plural - walk around/walk", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present passive indicative, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present indicative, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present passive indicative, 3rd plural - are evangelized/receive good news" }, "variants": { "*apokritheis*": "answering/responding/replying", "*anablepousin*": "regain sight/see again/look up", "*peripatousin*": "walk around/walk/go about", "*katharizontai*": "are cleansed/are purified", "*egeirontai*": "are raised up/are awakened", "*euangelizontai*": "receive good news/are evangelized/have the gospel preached to them" } }