Verse 16

{ "verseID": "Leviticus.10.16", "source": "וְאֵ֣ת ׀ שְׂעִ֣יר הַֽחַטָּ֗את דָּרֹ֥שׁ דָּרַ֛שׁ מֹשֶׁ֖ה וְהִנֵּ֣ה שֹׂרָ֑ף וַ֠יִּקְצֹף עַל־אֶלְעָזָ֤ר וְעַל־אִֽיתָמָר֙ בְּנֵ֣י אַהֲרֹ֔ן הַנּוֹתָרִ֖ם לֵאמֹֽר", "text": "And-*wəʾēṯ* *śəʿîr* *haḥaṭṭāʾṯ* *dārōš* *dāraš* *mōšeh* and-behold *śōrāp̄* and-*wə-yiqṣōp̄* upon-*ʾelʿāzār* and-upon-*ʾîṯāmār* *bənê* *ʾahărōn* *hannôṯārîm* *lēʾmōr*", "grammar": { "*wəʾēṯ*": "waw-conjunctive + direct object marker", "*śəʿîr*": "noun, masculine singular construct - goat of", "*haḥaṭṭāʾṯ*": "definite article + noun, feminine singular, absolute - the sin offering", "*dārōš*": "Qal infinitive absolute - inquiring", "*dāraš*": "Qal perfect, 3rd masculine singular - he inquired", "*mōšeh*": "proper noun, masculine singular - Moses", "*śōrāp̄*": "Qal passive participle, masculine singular, absolute - being burned", "*wə-yiqṣōp̄*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he was angry", "*ʾelʿāzār*": "proper noun, masculine singular - Eleazar", "*ʾîṯāmār*": "proper noun, masculine singular - Ithamar", "*bənê*": "noun, masculine plural construct - sons of", "*ʾahărōn*": "proper noun, masculine singular - Aaron", "*hannôṯārîm*": "definite article + Niphal participle, masculine plural, absolute - the remaining ones", "*lēʾmōr*": "preposition + Qal infinitive construct - saying" }, "variants": { "*śəʿîr haḥaṭṭāʾṯ*": "goat of the sin offering/sin offering goat", "*dārōš dāraš*": "diligently inquired/carefully sought/thoroughly investigated", "*śōrāp̄*": "burned/consumed by fire", "*hannôṯārîm*": "the remaining ones/those who were left" } }

Other Translations

• GT, oversatt fra Hebraisk

  Moses lette ivrig etter syndofferbukken, og se, den var blitt brent opp. Han ble sint på Eleasar og Itamar, Arons gjenværende sønner, og sa:

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Moses undersøkte grundig etter syndofferets geit, og se, den var brent. Da ble han vred på Eleasar og Itamar, Arons gjenværende sønner, og sa:

• Norsk King James

  Og Moses lette nøye etter syndoffergeiten, og se, den var brent; han ble sint på Eleazar og Itamar, sønnene til Aron som var blitt igjen, og sa:

• Modernisert Norsk Bibel 1866

  Moses lette nøye etter syndofferbukker, og se, den var brent. Han ble sint på Eleasar og Ithamar, Arons gjenværende sønner, og sa:

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Moses søkte etter syndofferbukken og oppdaget at den var blitt brent. Da ble han sint på Eleasar og Itamar, Arons gjenværende sønner, og sa:

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Moses søkte nøye etter syndofferets bukk, og se, den var brent opp. Og han ble sint på Eleasar og Itamar, Arons gjenværende sønner, og sa:

• o3-mini KJV Norsk

  Moses let nøye etter syndefrens geit, og se, den var allerede brent opp; og han ble sint på Eleazar og Ithamar, Aarons gjenlevende sønner, og sa:

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Moses søkte nøye etter syndofferets bukk, og se, den var brent opp. Og han ble sint på Eleasar og Itamar, Arons gjenværende sønner, og sa:

• Lingvistisk bibeloversettelse fra grunntekst

  Og Moses lette grundig etter syndofferbukken, men se, den var brent. Da ble han sint på Eleazar og Itamar, Arons gjenværende sønner, og sa:

• Linguistic Bible Translation from Source Texts

  Then Moses inquired diligently about the goat of the sin offering and discovered it had been burned up. He was angry with Eleazar and Ithamar, Aaron's remaining sons, and said,

• GT, oversatt fra hebraisk Aug2024

  Moses lette etter syndofferbukken og fant at den var brent opp. Han ble vred på Eleasar og Itamar, Arons gjenlevende sønner, og sa:

• Original Norsk Bibel 1866

  Og Mose ledte flittig efter Syndofferets Buk, og see, den var opbrændt; og han blev vred paa Eleasar og paa Ithamar, Arons Sønner, de, som vare overblevne, og sagde:

• King James Version 1769 (Standard Version)

  And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eazar and Ithamar, the sons of Aaron which were ft alive, saying,

• KJV 1769 norsk

  Moses lette grundig etter syndofferbukken, og se, den var brent. Han ble sint på Eleasar og Itamar, Arons hjemmeværende sønner, og sa:

• KJV1611 - Moderne engelsk

  And Moses diligently sought the goat of the sin offering, and behold, it was burned up. So he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, saying,

• King James Version 1611 (Original)

  And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,

• Norsk oversettelse av Webster

  Moses spurte ivrig etter syndofferkjeet, men se, det var brent opp. Han ble vred på Eleazar og Itamar, de gjenlevende sønnene til Aron, og sa,

• Norsk oversettelse av Youngs Literal Translation

  Moses lette etter bukken som var syndofferet, og se, den var brent opp. Da ble han vred på Eleasar og Itamar, Arons gjenværende sønner, og sa:

• Norsk oversettelse av ASV1901

  Moses lette nøye etter syndofferbukken og så at det var brent. Han ble sint på Eleasar og Itamar, Arons gjenværende sønner, og sa:

• Norsk oversettelse av BBE

  Og Moses lette etter syndoffergeiten, men den var brent; og han ble vred på Eleazar og Itamar, Arons sønner, som ennå levde, og sa:

• Tyndale Bible (1526/1534)

  And Moses soughte for the goote that was the synneofferynge, and se, it was burnt. And he was angrye with Eleazar and Ithamar the sonnes of Aaron, which were lefte alyue sayenge:

• Coverdale Bible (1535)

  And Moses sought for the goate of the synofferynge, and founde it burnt. And he was angrie at Eleasar and Ithamar ye sonnes of Aaron, which were left alyue, and sayde:

• Geneva Bible (1560)

  And Moses sought the goate that was offred for sinne, and lo, it was burnt: therefore he was angrie with Eleazar and Ithamar the sonnes of Aaron, which were left aliue, saying,

• Bishops' Bible (1568)

  And Moyses sought the goate that was offred for sinne, & see, it was burnt. And he was angry with Eleazar and Ithamar the sonnes of Aaron whiche were left aliue, saying:

• Authorized King James Version (1611)

  And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [which were] left [alive], saying,

• Webster's Bible (1833)

  Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

• Young's Literal Translation (1862/1898)

  And the goat of the sin-offering hath Moses diligently sought, and lo, it is burnt, and he is wroth against Eleazar, and against Ithamar, sons of Aaron, who are left, saying,

• American Standard Version (1901)

  And Moses diligently sought the goat of the sin-offering, and, behold, it was burnt: and he was angry with Eleazar and with Ithamar, the sons of Aaron that were left, saying,

• Bible in Basic English (1941)

  And Moses was looking for the goat of the sin-offering, but it was burned; and he was angry with Eleazar and Ithamar, the sons of Aaron, who were still living, saying,

• World English Bible (2000)

  Moses diligently inquired about the goat of the sin offering, and, behold, it was burned: and he was angry with Eleazar and with Ithamar, the sons of Aaron who were left, saying,

• NET Bible® (New English Translation)

  The Problem with the Inaugural Sin Offering Later Moses sought diligently for the sin offering male goat, but it had actually been burnt. So he became angry at Eleazar and Ithamar, Aaron’s remaining sons, saying,

Referenced Verses

• Lev 9:3 : 3 { "verseID": "Leviticus.9.3", "source": "וְאֶל־בְּנֵ֥י יִשְׂרָאֵ֖ל תְּדַבֵּ֣ר לֵאמֹ֑ר קְח֤וּ שְׂעִיר־עִזִּים֙ לְחַטָּ֔את וְעֵ֨גֶל וָכֶ֧בֶשׂ בְּנֵי־שָׁנָ֛ה תְּמִימִ֖ם לְעֹלָֽה׃", "text": "And-to-*bənê* *Yiśrāʾēl* *tədabbēr* *lēʾmōr* *qəḥû* *śəʿîr*-*ʿizzîm* for-*ḥaṭṭāʾt* and-*ʿēgel* and-*kebeś* *bənê*-*šānāh* *təmîmim* for-*ʿōlāh*", "grammar": { "*bənê*": "masculine plural construct noun with prefixed preposition el and conjunction waw - and to sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*tədabbēr*": "piel imperfect 2nd masculine singular - you shall speak", "*lēʾmōr*": "qal infinitive construct with prefixed preposition lamed - saying", "*qəḥû*": "qal imperative masculine plural - take (plural command)", "*śəʿîr*": "masculine singular construct noun - male goat/kid of", "*ʿizzîm*": "feminine plural noun - goats", "*ḥaṭṭāʾt*": "feminine singular noun with prefixed preposition lamed - for sin offering", "*ʿēgel*": "masculine singular noun with conjunction waw - and calf", "*kebeś*": "masculine singular noun with conjunction waw - and lamb", "*bənê*": "masculine plural construct noun - sons of/year old", "*šānāh*": "feminine singular noun - year", "*təmîmim*": "masculine plural adjective - unblemished/perfect", "*ʿōlāh*": "feminine singular noun with prefixed preposition lamed - for burnt offering" }, "variants": { "*śəʿîr-ʿizzîm*": "male goat/young male goat", "*bənê-šānāh*": "one year old/yearlings", "*təmîmim*": "without blemish/perfect/complete" } }
• Lev 9:15 : 15 { "verseID": "Leviticus.9.15", "source": "וַיַּקְרֵ֕ב אֵ֖ת קָרְבַּ֣ן הָעָ֑ם וַיִּקַּ֞ח אֶת־שְׂעִ֤יר הַֽחַטָּאת֙ אֲשֶׁ֣ר לָעָ֔ם וַיִּשְׁחָטֵ֥הוּ וַֽיְחַטְּאֵ֖הוּ כָּרִאשֽׁוֹן׃", "text": "*wa-yaqrēb* *ʾēt* *qorbān* the-*ʿām* *wa-yiqqaḥ* *ʾet*-*śəʿîr* the-*ḥaṭṭāʾt* which for-the-*ʿām* *wa-yišḥāṭēhû* *wa-yəḥaṭṭəʾēhû* like-the-*riʾšôn*", "grammar": { "*wa-yaqrēb*": "conjunction + hiphil imperfect 3rd masculine singular - and he brought near", "*qorbān*": "masculine singular construct noun with direct object marker - offering of", "*ʿām*": "masculine singular noun with definite article - the people", "*wa-yiqqaḥ*": "conjunction + qal imperfect 3rd masculine singular - and he took", "*śəʿîr*": "masculine singular construct noun with direct object marker - goat of", "*ḥaṭṭāʾt*": "feminine singular noun with definite article - the sin offering", "which for-the-*ʿām*": "relative particle with prefixed preposition lamed and definite article - which was for the people", "*wa-yišḥāṭēhû*": "conjunction + qal imperfect 3rd masculine singular with 3rd masculine singular object suffix - and he slaughtered it", "*wa-yəḥaṭṭəʾēhû*": "conjunction + piel imperfect 3rd masculine singular with 3rd masculine singular object suffix - and he offered it as a sin offering", "*riʾšôn*": "masculine singular adjective with definite article and prefixed preposition ke- - like the first" }, "variants": { "*yaqrēb*": "brought near/presented/offered", "*qorbān*": "offering/sacrifice/oblation", "*yišḥāṭēhû*": "slaughtered it/killed it", "*yəḥaṭṭəʾēhû*": "offered it as a sin offering/made it a sin offering/purified with it", "*riʾšôn*": "first/first one/former" } }
• Num 12:3 : 3 { "verseID": "Numbers.12.3", "source": "וְהָאִ֥ישׁ מֹשֶׁ֖ה עָנָ֣יו מְאֹ֑ד מִכֹּל֙ הָֽאָדָ֔ם אֲשֶׁ֖ר עַל־פְּנֵ֥י הָאֲדָמָֽה׃", "text": "*Wə-hāʾîš* *Mōšeh* *ʿānāyw* *məʾōd* *mikkōl* *hāʾādām* *ʾăšer* *ʿal-pənê* *hāʾădāmāh*", "grammar": { "*Wə-hāʾîš*": "conjunction + definite article + masculine singular noun - 'and the man'", "*Mōšeh*": "proper noun - 'Moses'", "*ʿānāyw*": "adjective, masculine singular construct - 'humble/meek'", "*məʾōd*": "adverb - 'very/exceedingly'", "*mikkōl*": "preposition + noun - 'more than all'", "*hāʾādām*": "definite article + masculine singular noun - 'the mankind/men'", "*ʾăšer*": "relative pronoun - 'who/which'", "*ʿal-pənê*": "preposition + construct noun - 'upon the face of'", "*hāʾădāmāh*": "definite article + feminine singular noun - 'the earth/ground'" }, "variants": { "*ʿānāyw*": "humble/meek/gentle", "*hāʾādām*": "mankind/humanity/men", "*hāʾădāmāh*": "earth/ground/land" } }
• Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
• Mark 3:5 : 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } }
• Mark 10:14 : 14 { "verseID": "Mark.10.14", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς, ἠγανάκτησεν, καὶ εἶπεν αὐτοῖς, Ἄφετε τὰ παιδία ἔρχεσθαι πρός με, καὶ μὴ κωλύετε αὐτά: τῶν γὰρ τοιούτων ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "But *idōn* the *Iēsous*, *ēganaktēsen*, and *eipen* to them, *Aphete* the *paidia* *erchesthai* *pros* me, and *mē* *kōlyete* them: for of such *toioutōn* *estin* the *basileia* of the *Theou*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*ēganaktēsen*": "aorist active indicative, 3rd singular - became indignant/angry", "*eipen*": "aorist active indicative, 3rd singular - said", "*Aphete*": "aorist active imperative, 2nd plural - allow/permit/let", "*paidia*": "accusative neuter plural - little children", "*erchesthai*": "present middle/passive infinitive - to come", "*pros*": "preposition + accusative - to/toward", "*mē*": "negative particle - not", "*kōlyete*": "present active imperative, 2nd plural - hinder/prevent/forbid", "*toioutōn*": "genitive masculine plural - of such/such ones", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*idōn*": "having seen/observing/noticing", "*ēganaktēsen*": "became indignant/became angry/was displeased", "*eipen*": "said/spoke/told", "*Aphete*": "allow/permit/let", "*paidia*": "little children/young children/infants", "*erchesthai*": "to come/to approach", "*kōlyete*": "hinder/prevent/forbid", "*toioutōn*": "of such/such as these/of this kind", "*basileia*": "kingdom/reign/rule", "*Theou*": "of God/of the deity" } }
• Eph 4:26 : 26 { "verseID": "Ephesians.4.26", "source": "Ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν:", "text": "Be *orgizesthe*, and not *hamartanete*: the *hēlios* not let *epidyetō* upon the *parorgismō* of you:", "grammar": { "*orgizesthe*": "present middle/passive imperative, 2nd plural - be angry", "*hamartanete*": "present active imperative, 2nd plural - sin", "*hēlios*": "nominative masculine singular - sun", "*epidyetō*": "present active imperative, 3rd singular - let set/go down", "*parorgismō*": "dative masculine singular - upon provocation/anger" }, "variants": { "*orgizesthe*": "be angry/be provoked", "*hamartanete*": "sin/err/miss the mark", "*hēlios*": "sun", "*epidyetō*": "set/go down", "*parorgismō*": "provocation/anger/wrath" } }
• Exod 32:19-22 : 19 { "verseID": "Exodus.32.19", "source": "וֽ͏ַיְהִ֗י כַּאֲשֶׁ֤ר קָרַב֙ אֶל־הַֽמַּחֲנֶ֔ה וַיַּ֥רְא אֶת־הָעֵ֖גֶל וּמְחֹלֹ֑ת וַיִּֽחַר־אַ֣ף מֹשֶׁ֗ה וַיַּשְׁלֵ֤ךְ מִיָּדָיו֙ אֶת־הַלֻּחֹ֔ת וַיְּשַׁבֵּ֥ר אֹתָ֖ם תַּ֥חַת הָהָֽר׃", "text": "And-*wayehi* when *qarav* to-the-*machaneh* and-*wayyar* *'et*-the-*'egel* and-*mecholot* and-*wayyichar*-*'af* *Mosheh* and-*wayashlech* from-*yadayw* *'et*-the-*luchot* and-*yeshaber* them beneath the-*har*.", "grammar": { "*wayehi*": "waw-consecutive + Qal imperfect 3rd masculine singular - and it came to pass", "*qarav*": "Qal perfect 3rd masculine singular - drew near/approached", "*machaneh*": "noun, masculine singular with definite article - the camp", "*wayyar*": "waw-consecutive + Qal imperfect 3rd masculine singular - saw", "*'egel*": "noun, masculine singular with definite article - the calf", "*mecholot*": "noun, feminine plural - dancing", "*wayyichar*": "waw-consecutive + Qal imperfect 3rd masculine singular - burned", "*'af*": "noun, masculine singular construct - anger/nose of", "*Mosheh*": "proper noun, masculine singular - Moses", "*wayashlech*": "waw-consecutive + Hiphil imperfect 3rd masculine singular - threw/cast", "*yadayw*": "noun, feminine dual with 3rd masculine singular possessive suffix - his hands", "*luchot*": "noun, masculine plural with definite article - the tablets", "*yeshaber*": "waw-consecutive + Piel imperfect 3rd masculine singular - broke/shattered", "*har*": "noun, masculine singular with definite article - the mountain" }, "variants": { "*wayyichar-'af*": "burned with anger/became furious/was enraged", "*mecholot*": "dancing/dances/celebrations", "*wayashlech*": "threw/cast/hurled", "*yeshaber*": "broke/shattered/smashed" } } 20 { "verseID": "Exodus.32.20", "source": "וַיִּקַּ֞ח אֶת־הָעֵ֨גֶל אֲשֶׁ֤ר עָשׂוּ֙ וַיִּשְׂרֹ֣ף בָּאֵ֔שׁ וַיִּטְחַ֖ן עַ֣ד אֲשֶׁר־דָּ֑ק וַיִּ֙זֶר֙ עַל־פְּנֵ֣י הַמַּ֔יִם וַיַּ֖שְׁקְ אֶת־בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "And-*wayyiqqach* *'et*-the-*'egel* which *'asu* and-*wayyisrof* in-the-*'esh* and-*wayyitchan* until which-*daq* and-*wayyizer* on-*pene* the-*mayim* and-*wayyashq* *'et*-*bene* *Yisra'el*.", "grammar": { "*wayyiqqach*": "waw-consecutive + Qal imperfect 3rd masculine singular - took", "*'egel*": "noun, masculine singular with definite article - the calf", "*'asu*": "Qal perfect 3rd common plural - they made", "*wayyisrof*": "waw-consecutive + Qal imperfect 3rd masculine singular - burned", "*'esh*": "noun, feminine singular with prefix preposition - in fire", "*wayyitchan*": "waw-consecutive + Qal imperfect 3rd masculine singular - ground", "*daq*": "adjective, masculine singular - fine/thin", "*wayyizer*": "waw-consecutive + Qal imperfect 3rd masculine singular - scattered", "*pene*": "noun, masculine plural construct - face of/surface of", "*mayim*": "noun, masculine plural with definite article - the water", "*wayyashq*": "waw-consecutive + Hiphil imperfect 3rd masculine singular - made drink", "*bene*": "noun, masculine plural construct - sons/children of", "*Yisra'el*": "proper noun - Israel" }, "variants": { "*wayyisrof*": "burned/consumed with fire", "*wayyitchan*": "ground/pulverized/crushed", "*daq*": "fine/thin/powder", "*wayyizer*": "scattered/strewed/sprinkled", "*wayyashq*": "made drink/gave to drink/forced to drink" } } 21 { "verseID": "Exodus.32.21", "source": "וַיֹּ֤אמֶר מֹשֶׁה֙ אֶֽל־אַהֲרֹ֔ן מֶֽה־עָשָׂ֥ה לְךָ֖ הָעָ֣ם הַזֶּ֑ה כִּֽי־הֵבֵ֥אתָ עָלָ֖יו חֲטָאָ֥ה גְדֹלָֽה׃", "text": "And-*wayyomer* *Mosheh* to-*'Aharon* what-*'asah* to-you the-*'am* the-*zeh* that-*heveta* upon-him *chata'ah* *gedolah*.", "grammar": { "*wayyomer*": "waw-consecutive + Qal imperfect 3rd masculine singular - said", "*Mosheh*": "proper noun, masculine singular - Moses", "*'Aharon*": "proper noun, masculine singular - Aaron", "*'asah*": "Qal perfect 3rd masculine singular - did/made", "*'am*": "noun, masculine singular with definite article - the people", "*zeh*": "demonstrative pronoun, masculine singular - this", "*heveta*": "Hiphil perfect 2nd masculine singular - you brought", "*chata'ah*": "noun, feminine singular - sin", "*gedolah*": "adjective, feminine singular - great/large" }, "variants": { "*'asah*": "did/made/performed", "*heveta*": "brought/caused/led", "*chata'ah*": "sin/offense/guilt" } } 22 { "verseID": "Exodus.32.22", "source": "וַיֹּ֣אמֶר אַהֲרֹ֔ן אַל־יִ֥חַר אַ֖ף אֲדֹנִ֑י אַתָּה֙ יָדַ֣עְתָּ אֶת־הָעָ֔ם כִּ֥י בְרָ֖ע הֽוּא׃", "text": "And-*wayyomer* *'Aharon* not-*yichar* *'af* *'adoni* *'attah* *yada'ta* *'et*-the-*'am* that in-*ra* *hu*.", "grammar": { "*wayyomer*": "waw-consecutive + Qal imperfect 3rd masculine singular - said", "*'Aharon*": "proper noun, masculine singular - Aaron", "*yichar*": "Qal jussive 3rd masculine singular - let burn", "*'af*": "noun, masculine singular construct - anger of", "*'adoni*": "noun, masculine singular with 1st person singular suffix - my lord", "*'attah*": "pronoun, 2nd masculine singular - you", "*yada'ta*": "Qal perfect 2nd masculine singular - you know", "*'am*": "noun, masculine singular with definite article - the people", "*ra*": "noun/adjective, masculine singular - evil/wickedness", "*hu*": "pronoun, 3rd masculine singular - he/it" }, "variants": { "*yichar-'af*": "let not anger burn/do not be angry/do not become enraged", "*ra*": "evil/wickedness/malice/bent on evil" } }