Verse 11

{ "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Selv støvet fra deres by som klistret seg til oss, tørker vi av mot dere. Men vær viss på dette: Guds rike er kommet nær til dere.

  • NT, oversatt fra gresk

    Og støvet som har festet seg til føttene våre fra deres by, feier vi av oss til dere; men dette skal dere vite: Guds rike er kommet nær.

  • Norsk King James

    Selv støvet fra byen deres som sitter på oss, tørker vi av mot dere; vær derimot sikre på dette: Guds rike er kommet nær til dere.

  • Modernisert Norsk Bibel 1866

    Selv støvet fra byen deres som har festet seg på føttene våre, børster vi av i protest mot dere. Men vit dette: Guds rike har vært nær.

  • KJV/Textus Receptus til norsk

    Endog støvet av deres by, som henger ved våre føtter, stryker vi av mot eder. Men det skal I vite at Guds rike er kommet nær.

  • Den norske oversettelsen av Det Nye Testamente

    'Selv støvet fra byen deres, som har klistret seg til føttene våre, tørker vi av mot dere. Men vit dette: Guds rike er kommet nær.'

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Til og med støvet fra byen deres som henger ved oss, tørker vi av mot dere. Men vit dette: Guds rike er kommet nær.

  • o3-mini KJV Norsk

    «Selv det støvet i byen som fester seg på oss, vil vi feie bort fra dere. Men vær sikre på at Guds rike har nærmet seg.»

  • gpt4.5-preview

    'Til og med støvet fra byen deres, som kleber seg til oss, børster vi av mot dere. Likevel skal dere vite dette, at Guds rike er kommet nær.'

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    'Til og med støvet fra byen deres, som kleber seg til oss, børster vi av mot dere. Likevel skal dere vite dette, at Guds rike er kommet nær.'

  • Lingvistisk bibeloversettelse fra grunntekst

    'Til og med støvet fra byen deres, som har heftet seg ved oss, visker vi av oss mot dere. Men vit dette: Guds rike er kommet nær.'

  • Linguistic Bible Translation from Source Texts

    'Even the dust of your town that clings to our feet, we wipe off as a warning to you. Yet know this: The kingdom of God has come near.'

  • NT, oversatt fra gresk Aug2024

    'Til og med støvet fra byen deres, som har klistret seg til føttene våre, børster vi av som et vitnesbyrd mot dere. Men vit dette: Guds rike er kommet nær.'

  • Original Norsk Bibel 1866

    Vi afstryge for eder endog det Støv, som hængte ved os af eders Stad; dog skulle I dette vide, at Guds Rige haver været nær hos eder.

  • King James Version 1769 (Standard Version)

    Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

  • KJV 1769 norsk

    Selv det støvet fra byen deres som henger ved føttene våre, tørker vi av mot dere. Men vit at Guds rike er kommet nær.

  • KJV1611 - Moderne engelsk

    Even the very dust of your city which clings to us, we wipe off against you: nevertheless be sure of this, that the kingdom of God has come near to you.

  • King James Version 1611 (Original)

    Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.

  • Norsk oversettelse av Webster

    Selv støvet fra byen deres som har klistret seg på oss, tørker vi av mot dere. Men vit dette, at Guds rike er kommet nær til dere.

  • Norsk oversettelse av Youngs Literal Translation

    Selv støvet fra byen deres som har klistret seg til føttene våre, tørker vi av mot dere. Men vit dette: Guds rike er kommet nær til dere.

  • Norsk oversettelse av ASV1901

    Selv støvet fra byen deres, som har klistret seg til føttene våre, tørker vi av mot dere. Men vit dette: Guds rike er kommet nær.

  • Norsk oversettelse av BBE

    «Til og med støvet fra byen deres som har klistret seg til våre føtter, tørker vi av mot dere. Men vit dette: Guds rike er kommet nær.»

  • Tyndale Bible (1526/1534)

    even the very dust which cleaveth on vs of your citie we wipe of agaynst you: Not withstondinge marke this that ye kyngdome of God was come nie vpon you.

  • Coverdale Bible (1535)

    Euen the very dust which cleaueth vpon vs of youre cite, wype we of vpon you. But of this ye shal be sure, that the kyngdome of God was come nye vnto you.

  • Geneva Bible (1560)

    Euen the very dust, which cleaueth on vs of your citie, we wipe off against you: notwithstanding knowe this, that the kingdome of God was come neere vnto you.

  • Bishops' Bible (1568)

    Euen the very dust of our citie, which cleaueth on vs, we do wype of agaynst you: Notwithstandyng, be ye sure of this, that the kyngdome of God was come nye vpon you.

  • Authorized King James Version (1611)

    ‹Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.›

  • Webster's Bible (1833)

    'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'

  • Young's Literal Translation (1862/1898)

    And the dust that hath cleaved to us, from your city, we do wipe off against you, but this know ye, that the reign of God hath come nigh to you;

  • American Standard Version (1901)

    Even the dust from your city, that cleaveth to our feet, we wipe off against you: nevertheless know this, that the kingdom of God is come nigh.

  • Bible in Basic English (1941)

    Even the dust of your town, which is on our feet, we put off as a witness against you; but be certain of this, that the kingdom of God is near.

  • World English Bible (2000)

    'Even the dust from your city that clings to us, we wipe off against you. Nevertheless know this, that the Kingdom of God has come near to you.'

  • NET Bible® (New English Translation)

    ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this: The kingdom of God has come.’

Referenced Verses

  • Luke 10:9 : 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
  • Acts 13:26 : 26 { "verseID": "Acts.13.26", "source": "Ἄνδρες ἀδελφοί, υἱοὶ γένους Ἀβραάμ, καὶ οἱ ἐν ὑμῖν φοβούμενοι τὸν Θεόν, ὑμῖν ὁ λόγος τῆς σωτηρίας ταύτης ἀπεστάλη.", "text": "*Andres* *adelphoi*, *huioi* *genous* *Abraam*, and the in you *phoboumenoi* the *Theon*, to-you the *logos* of-the *sōtērias* this *apestalē*.", "grammar": { "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*huioi*": "nominative, masculine, plural - sons", "*genous*": "genitive, neuter, singular - family/race/descendance", "*Abraam*": "genitive, masculine, singular - proper name", "*phoboumenoi*": "present, middle/passive, participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God", "*logos*": "nominative, masculine, singular - word", "*sōtērias*": "genitive, feminine, singular - salvation", "*apestalē*": "aorist, passive, indicative, 3rd person singular - was sent" }, "variants": { "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/brethren", "*huioi*": "sons/descendants", "*genous*": "race/family/lineage/descendants", "*phoboumenoi*": "fearing/revering/worshipping", "*logos*": "word/message/account", "*sōtērias*": "salvation/deliverance/preservation", "*apestalē*": "was sent/was dispatched" } }
  • Acts 13:40 : 40 { "verseID": "Acts.13.40", "source": "Βλέπετε οὖν, μὴ ἐπέλθῃ ἐφʼ ὑμᾶς, τὸ εἰρημένον ἐν τοῖς προφήταις·", "text": "*Blepete* therefore, not *epelthē* upon you, the *eirēmenon* in the *prophētais*;", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - look/see/beware", "*epelthē*": "aorist, active, subjunctive, 3rd person singular - might come upon", "*eirēmenon*": "perfect, passive, participle, nominative, neuter, singular - having been spoken", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Blepete*": "look/see/beware/take heed", "*epelthē*": "might come upon/might happen to/might arrive on", "*eirēmenon*": "having been spoken/having been said/having been declared", "*prophētais*": "prophets/seers" } }
  • Acts 13:46 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }
  • Acts 13:51 : 51 { "verseID": "Acts.13.51", "source": "Οἱ δὲ ἐκτιναξάμενοι τὸν κονιορτὸν τῶν ποδῶν αὐτῶν ἐπʼ αὐτούς, ἦλθον εἰς Ἰκόνιον.", "text": "They *de* *ektinaxamenoi* the *koniorton* of the *podōn* of them against them, *ēlthon* to *Ikonion*.", "grammar": { "*de*": "postpositive particle - but/and", "*ektinaxamenoi*": "aorist, middle, participle, nominative, masculine, plural - having shaken off", "*koniorton*": "accusative, masculine, singular - dust", "*podōn*": "genitive, masculine, plural - feet", "*ēlthon*": "aorist, active, indicative, 3rd person, plural - they came/went", "*Ikonion*": "accusative, neuter, singular - Iconium" }, "variants": { "*ektinaxamenoi*": "having shaken off/shaking off", "*koniorton*": "dust/dirt", "*ēlthon*": "came/went/arrived" } }
  • Rom 10:8 : 8 { "verseID": "Romans.10.8", "source": "Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου, καὶ ἐν τῇ καρδίᾳ σου: τοῦτʼ ἔστιν, τὸ ῥῆμα τῆς πίστεως, ὃ κηρύσσομεν·", "text": "*Alla ti legei*? *Engys sou to rhēma estin*, *en tō stomati sou*, *kai en tē kardia sou*: *tout' estin*, *to rhēma tēs pisteōs*, *ho kēryssomen*·", "grammar": { "*Alla*": "strong adversative conjunction - but", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*legei*": "present indicative, 3rd singular - it says", "*Engys*": "adverb - near", "*sou*": "genitive, 2nd singular - of you/your", "*to rhēma*": "nominative, neuter, singular - the word", "*estin*": "present indicative, 3rd singular - is", "*en tō stomati sou*": "dative, neuter, singular - in your mouth", "*kai*": "conjunction - and", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*to rhēma tēs pisteōs*": "nominative, neuter, singular - the word of faith", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssomen*": "present indicative, 1st plural - we preach/proclaim" }, "variants": { "*rhēma*": "word/saying/message/statement", "*stomati*": "mouth/speech/utterance", "*kēryssomen*": "we preach/proclaim/herald" } }
  • Rom 10:21 : 21 { "verseID": "Romans.10.21", "source": "Πρὸς δὲ τὸν Ἰσραὴλ λέγει, Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα.", "text": "*Pros de ton Israēl legei*, *Holēn tēn hēmeran exepetasa tas cheiras mou pros laon apeithountai kai antilegonta*.", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*de*": "postpositive conjunction - but/and", "*ton Israēl*": "accusative, masculine, singular - Israel", "*legei*": "present indicative, 3rd singular - he says", "*Holēn tēn hēmeran*": "accusative, feminine, singular - whole the day", "*exepetasa*": "aorist indicative, active, 1st singular - I stretched out", "*tas cheiras*": "accusative, feminine, plural - the hands", "*mou*": "genitive, 1st singular - of me/my", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*apeithountai*": "present participle, accusative, masculine, singular - disobeying", "*kai*": "conjunction - and", "*antilegonta*": "present participle, accusative, masculine, singular - contradicting" }, "variants": { "*Holēn*": "whole/all/entire", "*exepetasa*": "I stretched out/extended/spread out", "*laon*": "people/nation/population", "*apeithountai*": "disobeying/being disobedient/refusing to believe", "*antilegonta*": "contradicting/opposing/speaking against" } }
  • Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • Deut 30:11-14 : 11 { "verseID": "Deuteronomy.30.11", "source": "כִּ֚י הַמִּצְוָ֣ה הַזֹּ֔את אֲשֶׁ֛ר אָנֹכִ֥י מְצַוְּךָ֖ הַיּ֑וֹם לֹֽא־נִפְלֵ֥את הִוא֙ מִמְּךָ֔ וְלֹ֥א רְחֹקָ֖ה הִֽוא", "text": "For *kî* the *hammiṣwāh* this, which *ʾānōkî* *məṣawwəkā* today, not *lōʾ-niplēʾt* *hîʾ* from you, and not *lōʾ rəḥōqāh* *hîʾ*", "grammar": { "*kî*": "conjunction - for/because", "*hammiṣwāh*": "feminine singular noun with definite article - the commandment", "*ʾānōkî*": "1st singular independent pronoun - I", "*məṣawwəkā*": "piel participle, masculine singular with 2nd masculine singular suffix - commanding you", "*lōʾ-niplēʾt*": "negative particle + niphal participle, feminine singular - not too difficult/wonderful", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*lōʾ rəḥōqāh*": "negative particle + adjective, feminine singular - not far/distant" }, "variants": { "*hammiṣwāh*": "the commandment/precept/ordinance", "*niplēʾt*": "too difficult/too hard/too wonderful/beyond reach", "*rəḥōqāh*": "far/distant/remote" } } 12 { "verseID": "Deuteronomy.30.12", "source": "לֹ֥א בַשָּׁמַ֖יִם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲלֶה־לָּ֤נוּ הַשָּׁמַ֙יְמָה֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה", "text": "Not *lōʾ baššāmayim* *hîʾ*, saying, *mî yaʿăleh-lānû* *haššāmaymāh* and *wəyiqqāḥehā* for us and *wəyašmiʿēnû* *ʾōtāh* and *wənaʿăśennāh*", "grammar": { "*lōʾ baššāmayim*": "negative particle + preposition + masculine dual noun with definite article - not in the heavens", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*mî yaʿăleh-lānû*": "interrogative pronoun + qal imperfect, 3rd masculine singular + preposition with 1st plural suffix - who will go up for us", "*haššāmaymāh*": "masculine dual noun with definite article and directional suffix - to the heavens", "*wəyiqqāḥehā*": "waw-consecutive + qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - and take it", "*wəyašmiʿēnû*": "waw-consecutive + hiphil imperfect, 3rd masculine singular with 1st plural suffix - and make us hear it", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - it", "*wənaʿăśennāh*": "waw-consecutive + qal imperfect, 1st plural with 3rd feminine singular suffix - and we will do it" }, "variants": { "*baššāmayim*": "in the heavens/in the sky", "*yaʿăleh*": "go up/ascend/climb", "*wəyiqqāḥehā*": "take/get/fetch it", "*wəyašmiʿēnû*": "cause us to hear/proclaim to us/tell us", "*wənaʿăśennāh*": "do it/perform it/carry it out" } } 13 { "verseID": "Deuteronomy.30.13", "source": "וְלֹֽא־מֵעֵ֥בֶר לַיָּ֖ם הִ֑וא לֵאמֹ֗ר מִ֣י יַעֲבָר־לָ֜נוּ אֶל־עֵ֤בֶר הַיָּם֙ וְיִקָּחֶ֣הָ לָּ֔נוּ וְיַשְׁמִעֵ֥נוּ אֹתָ֖הּ וְנַעֲשֶֽׂנָּה", "text": "And not *wəlōʾ-mēʿēber layyām* *hîʾ*, saying, *mî yaʿăbār-lānû* unto *ʿēber hayyām* and *wəyiqqāḥehā* for us and *wəyašmiʿēnû* *ʾōtāh* and *wənaʿăśennāh*", "grammar": { "*wəlōʾ-mēʿēber layyām*": "conjunction + negative particle + preposition + masculine singular noun + preposition + masculine singular noun with definite article - and not beyond the sea", "*hîʾ*": "3rd feminine singular independent pronoun - it/she", "*mî yaʿăbār-lānû*": "interrogative pronoun + qal imperfect, 3rd masculine singular + preposition with 1st plural suffix - who will cross over for us", "*ʿēber hayyām*": "masculine singular construct + masculine singular noun with definite article - the other side of the sea", "*wəyiqqāḥehā*": "waw-consecutive + qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - and take it", "*wəyašmiʿēnû*": "waw-consecutive + hiphil imperfect, 3rd masculine singular with 1st plural suffix - and make us hear it", "*ʾōtāh*": "direct object marker with 3rd feminine singular suffix - it", "*wənaʿăśennāh*": "waw-consecutive + qal imperfect, 1st plural with 3rd feminine singular suffix - and we will do it" }, "variants": { "*mēʿēber*": "beyond/across/on the other side of", "*layyām*": "the sea/ocean", "*yaʿăbār*": "cross over/pass over/go across", "*ʿēber hayyām*": "the other side of the sea/beyond the sea", "*wəyiqqāḥehā*": "take/get/fetch it", "*wəyašmiʿēnû*": "cause us to hear/proclaim to us/tell us", "*wənaʿăśennāh*": "do it/perform it/carry it out" } } 14 { "verseID": "Deuteronomy.30.14", "source": "כִּֽי־קָר֥וֹב אֵלֶ֛יךָ הַדָּבָ֖ר מְאֹ֑ד בְּפִ֥יךָ וּבִֽלְבָבְךָ֖ לַעֲשֹׂתֽוֹ", "text": "But *kî-qārôb* unto you the *dābār* very much, in your *pîkā* and in your *bilbābəkā* to *laʿăśōtô*", "grammar": { "*kî-qārôb*": "conjunction + adjective, masculine singular - for near/close", "*dābār*": "masculine singular noun with definite article - the word/thing/matter", "*pîkā*": "masculine singular noun with 2nd masculine singular suffix - your mouth", "*bilbābəkā*": "preposition + masculine singular noun with 2nd masculine singular suffix - in your heart", "*laʿăśōtô*": "preposition + qal infinitive construct with 3rd masculine singular suffix - to do it" }, "variants": { "*qārôb*": "near/close/at hand", "*dābār*": "word/matter/thing/command", "*pîkā*": "your mouth/speech", "*bilbābəkā*": "in your heart/mind/inner self", "*laʿăśōtô*": "to do it/perform it/carry it out" } }
  • Matt 10:14 : 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }
  • Mark 6:11 : 11 { "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } }