Verse 14

{ "verseID": "Luke.3.14", "source": "Ἐπηρώτων δὲ αὐτὸν καὶ στρατευόμενοι, λέγοντες, Καὶ ἡμεῖς τί ποιήσομεν; Καὶ εἶπεν πρὸς αὐτούς, Μηδένα διασείσητε, μηδὲ συκοφαντήσητε· καὶ ἀρκεῖσθε τοῖς ὀψωνίοις ὑμῶν.", "text": "*Eperōtōn* *de* him also *strateuomenoi*, *legontes*, And we what shall-we-*poiesomen*? And *eipen* *pros* them, No-one *diaseisete*, neither *sykophantesete*; and *arkeisthe* with-the *opsōniois* of-you.", "grammar": { "*Eperōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*de*": "postpositive particle - and/but/now", "*strateuomenoi*": "present middle/passive participle, nominative, masculine, plural - soldiers/those serving as soldiers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*poiesomen*": "future, active, indicative, 1st person, plural - we will do", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*pros*": "preposition with accusative - to/toward", "*diaseisete*": "aorist, active, subjunctive, 2nd person, plural - extort/shake violently", "*sykophantesete*": "aorist, active, subjunctive, 2nd person, plural - falsely accuse/defraud", "*arkeisthe*": "present, passive, imperative, 2nd person, plural - be content", "*opsōniois*": "dative, neuter, plural - wages/pay" }, "variants": { "*Eperōtōn*": "were asking/were questioning/were inquiring", "*strateuomenoi*": "soldiers/those serving as soldiers/military men", "*legontes*": "saying/speaking/declaring", "*poiesomen*": "we will do/we shall do/we should do", "*eipen*": "said/spoke/told", "*diaseisete*": "extort/intimidate/shake down/harass", "*sykophantesete*": "falsely accuse/blackmail/defraud", "*arkeisthe*": "be content/be satisfied/be sufficient", "*opsōniois*": "wages/pay/allowance" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og soldatene spurte også ham: 'Hva med oss, hva skal vi gjøre?' Og han sa til dem: 'Ikke gjør noe vold på noen, og ikke anklag noen falsk; men vær tilfreds med deres lønn.'

• NT, oversatt fra gresk

  Også soldatene spurte ham: "Hva med oss, hva skal vi gjøre?" Han svarte: "Ikke mishandle folk, ikke anklage dem falskt; vær fornøyd med lønnen deres."

• Norsk King James

  Og soldatene spurte ham: «Hva skal vi gjøre?» Og han sa til dem: «Utøv ikke vold mot noen, anklag ingen falskt; og vær fornøyd med lønnen deres.»

• Modernisert Norsk Bibel 1866

  Også soldatene spurte ham: Hva skal vi gjøre? Han svarte: Utpress ikke noen med vold, anklag ingen falskt, og vær tilfredse med lønnen deres.

• KJV/Textus Receptus til norsk

  Også soldatene spurte ham og sa: Og hva skal vi gjøre? Og han sa til dem: Gjør ikke vold mot noen, heller ikke falsk anklag; og vær fornøyd med lønnen deres.

• Den norske oversettelsen av Det Nye Testamente

  Soldater spurte også ham: «Og vi, hva skal vi gjøre?» Han svarte: «Ikke press noen for penger, og ikke klag falskt. Vær tilfreds med lønnen deres.»

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Soldatene spurte ham også: «Og hva skal vi gjøre?» Han sa til dem: «Utøv ikke vold mot noen og anklag ingen falskt. Vær tilfreds med deres lønn.»

• o3-mini KJV Norsk

  Også soldatene spurte: 'Hva skal vi da gjøre?' Og han svarte dem: 'Bruk ikke vold mot noen, anklag ikke feil, og nøye dere med den lønn dere får.'

• gpt4.5-preview

  Soldatene spurte ham også og sa: «Og vi, hva skal vi gjøre?» Han sa til dem: «Utøv ikke vold mot noen, og anklag ikke noen falskt. Vær fornøyd med lønnen deres.»

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Soldatene spurte ham også og sa: «Og vi, hva skal vi gjøre?» Han sa til dem: «Utøv ikke vold mot noen, og anklag ikke noen falskt. Vær fornøyd med lønnen deres.»

• Lingvistisk bibeloversettelse fra grunntekst

  Noen soldater spurte også: «Og vi, hva skal vi gjøre?» Han svarte: «Trakk ikke penger fra noen ved vold eller falske anklager, men vær fornøyd med lønnen deres.»

• Linguistic Bible Translation from Source Texts

  Then some soldiers also questioned him, saying, "And what should we do?" He replied to them, "Do not extort money from anyone or accuse anyone falsely; be content with your wages."

• NT, oversatt fra gresk Aug2024

  Også soldater spurte ham: Og vi, hva skal vi gjøre? Han sa til dem: Press ingen for penger, og klag falskt på ingen; og vær fornøyd med lønnen deres.

• Original Norsk Bibel 1866

  Men Stridsmændene spurgte ham og ad og sagde: Hvad skulle da vi gjøre? og han sagde til dem: Udsuer Ingen med Vold, og gjører ei Uret med Underfundighed, og lader eder nøie med eders Sold.

• King James Version 1769 (Standard Version)

  And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

• KJV 1769 norsk

  Også soldatene spurte ham: Og vi, hva skal vi gjøre? Og han sa til dem: Gjør ikke urett mot noen eller anklag noen falskt, og vær fornøyde med deres lønn.

• KJV1611 - Moderne engelsk

  And the soldiers likewise asked of him, saying, And what shall we do? And he said to them, Do violence to no man, nor accuse anyone falsely; and be content with your wages.

• King James Version 1611 (Original)

  And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.

• Norsk oversettelse av Webster

  Soldatene spurte ham også: "Hva med oss? Hva skal vi gjøre?" Han svarte: "Ikke utpress noen med vold og ikke falsk anklage noen. Vær fornøyd med lønnen deres."

• Norsk oversettelse av Youngs Literal Translation

  Også soldater spurte ham: 'Og vi, hva skal vi gjøre?' Han sa til dem: 'Press ingen for penger, og anklag ingen falskt, og vær fornøyd med lønnen deres.'

• Norsk oversettelse av ASV1901

  Også soldater spurte ham: Og vi, hva skal vi gjøre? Han svarte dem: Press ikke penger av noen ved vold eller falske anklager, men vær fornøyd med lønnen deres.

• Norsk oversettelse av BBE

  Også soldater spurte ham og sa: Og vi, hva skal vi gjøre? Han sa til dem: Ikke press penger fra noen ved vold eller løgner, og vær fornøyd med lønnen deres.

• Tyndale Bible (1526/1534)

  The soudyoures lyke wyse demaunded of hym sayinge: and what shall we do? And he sayde to them: Do violence to noo ma: nether trouble eny man wrongfully: but be content with youre wages.

• Coverdale Bible (1535)

  Then ye soudyours axed him likewyse, and sayde: What shal we do then? And he sayde vnto the: Do no man violence ner wronge, and be content with youre wages.

• Geneva Bible (1560)

  The souldiers likewise demaunded of him, saying, And what shall we doe? And he saide vnto them, Doe violence to no man, neither accuse any falsely, and be content with your wages.

• Bishops' Bible (1568)

  The souldiours lykewyse demaunded of hym, saying: And what shall we do? And he saide vnto them: Do violence to no man, neither accuse any falsely, and be content with your wages.

• Authorized King James Version (1611)

  And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your wages.

• Webster's Bible (1833)

  Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."

• Young's Literal Translation (1862/1898)

  And questioning him also were those warring, saying, `And we, what shall we do?' and he said unto them, `Do violence to no one, nor accuse falsely, and be content with your wages.'

• American Standard Version (1901)

  And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse [any one] wrongfully; and be content with your wages. [

• Bible in Basic English (1941)

  And men of the army put questions to him, saying, And what have we to do? And he said to them, Do no violent acts to any man, and do not take anything without right, and let your payment be enough for you.

• World English Bible (2000)

  Soldiers also asked him, saying, "What about us? What must we do?" He said to them, "Extort from no one by violence, neither accuse anyone wrongfully. Be content with your wages."

• NET Bible® (New English Translation)

  Then some soldiers also asked him,“And as for us– what should we do?” He told them,“Take money from no one by violence or by false accusation, and be content with your pay.”

Referenced Verses

• Exod 23:1 : 1 { "verseID": "Exodus.23.1", "source": "לֹ֥א תִשָּׂ֖א שֵׁ֣מַע שָׁ֑וְא אַל־תָּ֤שֶׁת יָֽדְךָ֙ עִם־רָשָׁ֔ע לִהְיֹ֖ת עֵ֥ד חָמָֽס׃", "text": "Not *tiśśā* *šēmaʿ* *šāwe* not-*tāšet* *yādĕkā* with-*rāšāʿ* to-*hĕyōt* *ʿēd* *ḥāmās*", "grammar": { "*tiśśā*": "qal imperfect 2nd person masculine singular - lift/carry/take up", "*šēmaʿ*": "noun masculine singular construct - report/rumor", "*šāwe*": "noun masculine singular - falsehood/emptiness/vanity", "*tāšet*": "qal imperfect 2nd person masculine singular - put/place/set", "*yādĕkā*": "noun feminine singular construct with 2nd person masculine singular suffix - your hand", "*rāšāʿ*": "adjective masculine singular - wicked/evil person", "*hĕyōt*": "qal infinitive construct - to be/become", "*ʿēd*": "noun masculine singular - witness", "*ḥāmās*": "noun masculine singular - violence/wrong/injustice" }, "variants": { "*tiśśā*": "lift up/carry/raise/bear/take", "*šēmaʿ*": "report/rumor/hearsay", "*šāwe*": "falsehood/emptiness/worthlessness/vanity", "*tāšet*": "put/place/set/join", "*ḥāmās*": "violence/wrong/injustice/malicious" } }
• Phil 4:11 : 11 { "verseID": "Philippians.4.11", "source": "Οὐχ ὅτι καθʼ ὑστέρησιν λέγω: ἐγὼ γὰρ ἔμαθον, ἐν οἷς εἰμι, αὐτάρκης εἶναι.", "text": "Not that according to *hysterēsin legō*: *egō gar emathon*, in what *eimi*, *autarkēs einai*.", "grammar": { "*hysterēsin*": "accusative, feminine, singular - need/want/lack", "*legō*": "present indicative, 1st person singular - I speak/say", "*egō*": "nominative, 1st person singular - I", "*gar*": "conjunction - for/because", "*emathon*": "aorist indicative, 1st person singular - I learned", "*eimi*": "present indicative, 1st person singular - I am", "*autarkēs*": "nominative, masculine, singular - content/self-sufficient", "*einai*": "present infinitive - to be" }, "variants": { "*hysterēsin*": "need/want/lack/deficiency", "*legō*": "I speak/say/tell", "*gar*": "for/because/indeed", "*emathon*": "I learned/was taught", "*eimi*": "I am/exist", "*autarkēs*": "content/self-sufficient/satisfied/adequate", "*einai*": "to be/exist" } }
• 1 Tim 6:8-9 : 8 { "verseID": "1 Timothy.6.8", "source": "Ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα τούτοις ἀρκεσθησόμεθα.", "text": "*Echontes de diatrophas kai skepāsmata*, with these *arkesthēsometha*.", "grammar": { "*Echontes*": "present participle, nominative, masculine, plural, active - having", "*de*": "conjunction - but/and", "*diatrophas*": "accusative, feminine, plural - food/nourishment", "*kai*": "conjunction - and", "*skepāsmata*": "accusative, neuter, plural - covering/shelter/clothing", "*toutois*": "demonstrative pronoun, dative, neuter, plural - with these", "*arkesthēsometha*": "future indicative, 1st person plural, passive - we will be content/satisfied" }, "variants": { "*Echontes*": "having/possessing/obtaining", "*diatrophas*": "food/nourishment/sustenance", "*skepāsmata*": "covering/shelter/clothing/protection", "*arkesthēsometha*": "will be content/satisfied/sufficient" } } 9 { "verseID": "1 Timothy.6.9", "source": "Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα, καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς, αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν.", "text": "The ones *de boulomenoi ploutein empiptousin* into *peirasmon kai pagida*, and *epithymias pollas anoētous kai blaberas*, which *bythizousin* the *anthrōpous* into *olethron kai apōleian*.", "grammar": { "*Hoi de*": "article with conjunction, nominative, masculine, plural - but the ones", "*boulomenoi*": "present participle, nominative, masculine, plural, middle - desiring/wanting", "*ploutein*": "present infinitive, active - to be rich/wealthy", "*empiptousin*": "present indicative, 3rd person plural, active - fall into", "*eis*": "preposition - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial", "*kai*": "conjunction - and", "*pagida*": "accusative, feminine, singular - trap/snare", "*kai*": "conjunction - and", "*epithymias*": "accusative, feminine, plural - desires/lusts", "*pollas*": "accusative, feminine, plural - many", "*anoētous*": "accusative, feminine, plural - foolish/senseless", "*kai*": "conjunction - and", "*blaberas*": "accusative, feminine, plural - harmful/hurtful", "*haitines*": "relative pronoun, nominative, feminine, plural - which", "*bythizousin*": "present indicative, 3rd person plural, active - sink/plunge/drown", "*tous anthrōpous*": "accusative, masculine, plural with article - the people/men", "*eis*": "preposition - into", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*kai*": "conjunction - and", "*apōleian*": "accusative, feminine, singular - perdition/destruction" }, "variants": { "*boulomenoi*": "desiring/wanting/wishing/intending", "*ploutein*": "to be rich/to gain wealth/to prosper", "*empiptousin*": "fall into/plunge into/become entangled in", "*peirasmon*": "temptation/trial/testing", "*pagida*": "trap/snare/net", "*epithymias*": "desires/lusts/cravings/longings", "*anoētous*": "foolish/senseless/mindless", "*blaberas*": "harmful/hurtful/destructive", "*bythizousin*": "sink/plunge/drown/submerge", "*olethron*": "destruction/ruin/perdition", "*apōleian*": "perdition/destruction/ruin/loss" } } 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
• Heb 13:5-6 : 5 { "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } } 6 { "verseID": "Hebrews.13.6", "source": "Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος.", "text": "*Hōste* *tharrountas* us *legein*, *Kyrios* to me *boēthos*, *kai* *ou* *phobēthēsomai* what *poiēsei* to me *anthrōpos*.", "grammar": { "*hōste*": "conjunction - so that/therefore", "*tharrountas*": "present, active, participle, accusative, masculine, plural - being confident/courageous", "*legein*": "present, active, infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*boēthos*": "nominative, masculine, singular, noun - helper", "*kai*": "conjunction - and", "*ou*": "negative particle - not", "*phobēthēsomai*": "future, passive, indicative, 1st person, singular - I will fear", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do/make", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*tharrountas*": "being confident/courageous/bold/taking courage", "*Kyrios*": "Lord/Master", "*boēthos*": "helper/assistant/aid", "*phobēthēsomai*": "I will fear/be afraid", "*poiēsei*": "will do/make/perform/accomplish", "*anthrōpos*": "man/human/person/mankind" } }
• Lev 19:11 : 11 { "verseID": "Leviticus.19.11", "source": "לֹ֖א תִּגְנֹ֑בוּ וְלֹא־תְכַחֲשׁ֥וּ וְלֹֽא־תְשַׁקְּר֖וּ אִ֥ישׁ בַּעֲמִיתֽוֹ", "text": "*lōʾ* *tignōḇû* *wə-lōʾ*-*ṯəḵaḥăšû* *wə-lōʾ*-*ṯəšaqqərû* *ʾîš* *baʿămîṯô*", "grammar": { "*lōʾ*": "negative particle - not", "*tignōḇû*": "Qal imperfect, 2nd masculine plural - you shall steal", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯəḵaḥăšû*": "Piel imperfect, 2nd masculine plural - you shall deny/lie", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯəšaqqərû*": "Piel imperfect, 2nd masculine plural - you shall deal falsely", "*ʾîš*": "noun, masculine singular - each man/person", "*baʿămîṯô*": "preposition + noun, masculine singular + 3rd masculine singular suffix - against his neighbor" }, "variants": { "*tignōḇû*": "steal/take secretly", "*ṯəḵaḥăšû*": "deny/lie/deceive/defraud", "*ṯəšaqqərû*": "deal falsely/lie/deceive", "*ʿămîṯô*": "his neighbor/associate/fellow/companion" } }
• Exod 20:16 : 16 { "verseID": "Exodus.20.16", "source": "לֹֽא־תַעֲנֶ֥ה בְרֵעֲךָ֖ עֵ֥ד שָֽׁקֶר׃", "text": "*lōʾ-ṯaʿăneh ḇə-rēʿăḵā ʿēḏ shāqer*", "grammar": { "*lōʾ-ṯaʿăneh*": "negative particle + qal imperfect, 2nd masculine singular - you shall not answer/testify", "*ḇə-rēʿăḵā*": "preposition + masculine singular noun with 2nd masculine singular suffix - against your neighbor", "*ʿēḏ*": "masculine singular noun - witness", "*shāqer*": "masculine singular noun - falsehood" }, "variants": { "*ṯaʿăneh*": "answer/testify/respond", "*rēʿăḵā*": "your neighbor/your friend/your fellow", "*ʿēḏ shāqer*": "false witness/lying testimony/deceptive evidence" } }
• Matt 8:5 : 5 { "verseID": "Matthew.8.5", "source": "Εἰσελθόντι δὲ τῷ Ἰησοῦ εἰς Καπερναούμ, προσῆλθεν αὐτῷ ἑκατόνταρχος, παρακαλῶν αὐτὸν,", "text": "*Eiselthonti* *de* the *Iēsou* into *Kapernaoum*, *prosēlthen* to-him *hekatontarchos*, *parakalōn* him,", "grammar": { "*Eiselthonti*": "aorist active participle, dative masculine singular - having entered", "*de*": "postpositive particle - but/and/now", "τῷ": "dative masculine singular article - the", "*Iēsou*": "dative masculine singular - Jesus", "εἰς": "preposition + accusative - into", "*Kapernaoum*": "accusative feminine singular proper noun - Capernaum", "*prosēlthen*": "aorist active indicative, 3rd person singular - came to", "αὐτῷ": "dative masculine singular pronoun - to him", "*hekatontarchos*": "nominative masculine singular - centurion", "*parakalōn*": "present active participle, nominative masculine singular - beseeching/urging", "αὐτὸν": "accusative masculine singular pronoun - him" }, "variants": { "*Eiselthonti*": "having entered/gone into", "*de*": "and/but/now (transitional particle)", "*Iēsou*": "Jesus", "*Kapernaoum*": "Capernaum (town name)", "*prosēlthen*": "came to/approached", "*hekatontarchos*": "centurion/commander of hundred", "*parakalōn*": "beseeching/urging/imploring" } }
• Luke 19:8 : 8 { "verseID": "Luke.19.8", "source": "Σταθεὶς δὲ Ζακχαῖος, εἶπεν πρὸς τὸν Κύριον· Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου Κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.", "text": "*Statheis* but *Zakchaios*, *eipen* *pros* the *Kyrion*; *Idou*, the *hēmisē* of the *hyparchontōn* of me *Kyrie*, I *didōmi* to the *ptōchois*; and if anyone anything I *esykophantēsa*, I *apodidōmi* *tetraploun*.", "grammar": { "*Statheis*": "aorist passive participle, nominative, masculine, singular - having stood", "*Zakchaios*": "nominative, masculine, singular - Zacchaeus", "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*Idou*": "imperative used as interjection - behold/look", "*hēmisē*": "accusative, neuter, plural - half", "*hyparchontōn*": "present active participle, genitive, neuter, plural - possessions/belongings", "*Kyrie*": "vocative, masculine, singular - Lord", "*didōmi*": "present active, 1st person singular - I give", "*ptōchois*": "dative, masculine, plural - poor", "*esykophantēsa*": "aorist active, 1st person singular - I defrauded/extorted", "*apodidōmi*": "present active, 1st person singular - I give back/restore", "*tetraploun*": "accusative, neuter, singular - fourfold" }, "variants": { "*Statheis*": "having stood/standing up", "*hēmisē*": "half/half portion", "*hyparchontōn*": "possessions/belongings/property", "*didōmi*": "I give/donate", "*ptōchois*": "poor/needy ones", "*esykophantēsa*": "I defrauded/extorted/falsely accused", "*apodidōmi*": "I give back/restore/repay", "*tetraploun*": "fourfold/four times the amount" } }
• Acts 10:7 : 7 { "verseID": "Acts.10.7", "source": "Ὡς δὲ ἀπῆλθεν ὁ ἄγγελος ὁ λαλῶν τῷ Κορνηλίῳ, φωνήσας δύο τῶν οἰκετῶν αὐτοῦ, καὶ στρατιώτην εὐσεβῆ τῶν προσκαρτερούντων αὐτῷ·", "text": "When *de* *apēlthen* the *angelos* the one *lalōn* to the *Kornēliō*, *phōnēsas* two of the *oiketōn* of him, and *stratiōtēn* *eusebē* of the ones *proskartarountōn* to him;", "grammar": { "*de*": "postpositive particle - and/but", "*apēlthen*": "aorist active, 3rd singular - departed", "*angelos*": "nominative, masculine, singular - angel/messenger", "*lalōn*": "present active participle, nominative, masculine, singular - speaking", "*Kornēliō*": "dative, masculine, singular - to Cornelius", "*phōnēsas*": "aorist active participle, nominative, masculine, singular - having called", "*oiketōn*": "genitive, masculine, plural - household servants", "*stratiōtēn*": "accusative, masculine, singular - soldier", "*eusebē*": "accusative, masculine, singular - devout/pious", "*proskartarountōn*": "present active participle, genitive, masculine, plural - attending constantly" }, "variants": { "*apēlthen*": "departed/went away", "*angelos*": "angel/messenger", "*lalōn*": "speaking/talking", "*phōnēsas*": "calling/summoning", "*oiketōn*": "household servants/domestics", "*stratiōtēn*": "soldier/warrior", "*eusebē*": "devout/pious/reverent", "*proskartarountōn*": "attending constantly/being devoted to/persevering with" } }
• Rom 13:9-9 : 9 { "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } } 10 { "verseID": "Romans.13.10", "source": "Ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται: πλήρωμα οὖν νόμου ἡ ἀγάπη.", "text": "The *agapē* to the *plēsion kakon* not *ergazetai*: *plērōma oun nomou* the *agapē*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*plēsion*": "dative, masculine, singular - neighbor", "*kakon*": "accusative, neuter, singular - evil/harm", "*ergazetai*": "present middle/passive indicative, 3rd singular - works/does", "*plērōma*": "nominative, neuter, singular - fulfillment/fullness", "*oun*": "inferential conjunction - therefore/then", "*nomou*": "genitive, masculine, singular - of law" }, "variants": { "*agapē*": "love/charity", "*plēsion*": "neighbor/fellow man", "*kakon*": "evil/harm/wrong/injury", "*ergazetai*": "works/does/performs/produces", "*plērōma*": "fulfillment/fullness/completion" } }
• Phil 2:15 : 15 { "verseID": "Philippians.2.15", "source": "Ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ, ἀμώμητα, ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ·", "text": "That you may *genēsthe amemptoi* and *akeraioi*, *tekna Theou*, *amōmēta*, in midst of *geneas skolias* and *diestrammenēs*, among whom you *phainesthe* as *phōstēres* in *kosmō*;", "grammar": { "*genēsthe*": "aorist middle subjunctive, 2nd person plural - may become/be", "*amemptoi*": "nominative, masculine, plural - blameless/without fault", "*akeraioi*": "nominative, masculine, plural - innocent/pure/unmixed", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*amōmēta*": "nominative, neuter, plural - without blemish/unblemished", "*geneas*": "genitive, feminine, singular - of generation/race", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*diestrammenēs*": "perfect passive participle, genitive, feminine, singular - distorted/perverted", "*phainesthe*": "present middle indicative, 2nd person plural - shine/appear", "*phōstēres*": "nominative, masculine, plural - luminaries/light-bearers/stars", "*kosmō*": "dative, masculine, singular - in world/universe" }, "variants": { "*genēsthe*": "may become/be/prove to be", "*amemptoi*": "blameless/without fault/irreproachable", "*akeraioi*": "innocent/pure/harmless/unmixed", "*amōmēta*": "without blemish/unblemished/faultless", "*geneas skolias*": "crooked/perverse/twisted generation", "*diestrammenēs*": "distorted/perverted/corrupted", "*phainesthe*": "shine/appear/are visible", "*phōstēres*": "luminaries/light-bearers/stars/lights", "*kosmō*": "world/universe/ordered system" } }
• Rev 12:10 : 10 { "verseID": "Revelation.12.10", "source": "Καὶ ἤκουσα φωνὴν μεγάλην λέγουσαν ἐν τῷ οὐρανῷ, Ἄρτι ἐγένετο ἡ σωτηρία, καὶ ἡ δύναμις, καὶ ἡ βασιλεία τοῦ Θεοῦ ἡμῶν, καὶ ἡ ἐξουσία τοῦ Χριστοῦ αὐτοῦ: ὅτι κατἐβλήθη ὁ κατήγορος τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αυτῶν ἐνώπιον τοῦ Θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.", "text": "And *ēkousa phōnēn megalēn legousan* in the *ouranō*, *Arti egeneto* the *sōtēria*, and the *dynamis*, and the *basileia* of the *Theou* of us, and the *exousia* of the *Christou* of him: because *kateblēthē* the *katēgoros* of the *adelphōn* of us, the one *katēgorōn* them *enōpion* of the *Theou* of us *hēmeras* and *nyktos*.", "grammar": { "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ouranō*": "dative, masculine, singular - heaven", "*Arti*": "adverb - now/at this moment", "*egeneto*": "aorist middle, 3rd singular - has come", "*sōtēria*": "nominative, feminine, singular - salvation", "*dynamis*": "nominative, feminine, singular - power", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*exousia*": "nominative, feminine, singular - authority", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*kateblēthē*": "aorist passive, 3rd singular - has been cast down", "*katēgoros*": "nominative, masculine, singular - accuser", "*adelphōn*": "genitive, masculine, plural - brothers", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*enōpion*": "preposition + genitive - before/in the presence of", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night" }, "variants": { "*phōnēn*": "voice/sound/noise", "*sōtēria*": "salvation/deliverance/preservation", "*dynamis*": "power/might/strength", "*basileia*": "kingdom/reign/sovereignty", "*exousia*": "authority/power/right", "*katēgoros*": "accuser/prosecutor", "*adelphōn*": "brothers/siblings/kinsmen" } }
• Titus 2:3 : 3 { "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } }