Verse 29

{ "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og enhver som har forlatt hus, eller brødre, eller søstre, eller far, eller mor, eller kone, eller barn, eller eiendom, for mitt navns skyld, skal få hundre ganger så mye og skal arve evig liv.

• NT, oversatt fra gresk

  Og enhver som har forlot hus, eller brødre, eller søstre, eller far, eller mor, eller kone, eller barn, eller land for min navns skyld, skal få hundre ganger mer og få evig liv.

• Norsk King James

  Og hver den som har forlatt hus, eller brødre, eller søstre, eller far, eller mor, eller kvinne, eller barn, eller eiendommer for min navns skyld, skal få hundre ganger så mye, og skal arve evig liv.

• Modernisert Norsk Bibel 1866

  Og hver den som har forlatt hus, brødre, søstre, far, mor, barn eller åkrer for mitt navns skyld, skal få hundrefold igjen og arve evig liv.

• KJV/Textus Receptus til norsk

  Og hver den som har forlatt hus, eller brødre, eller søstre, eller far, eller mor, eller hustru, eller barn, eller åkrer for mitt navns skyld, skal få hundrefold igjen og arve evig liv.

• Den norske oversettelsen av Det Nye Testamente

  Og enhver som har forlatt hus, brødre, søstre, far, mor, hustru, barn eller marker for mitt navns skyld, skal få hundrefoldet igjen og få evig liv.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og enhver som har forlatt hus, eller brødre, eller søstre, eller far, eller mor, eller kone, eller barn, eller land for mitt navns skyld, skal få mange ganger mer og arve evig liv.

• o3-mini KJV Norsk

  Og alle som har forlatt hus, brødre, søstre, far, mor, kone, barn eller eiendom for mitt navns skyld, skal få hundre ganger mer og arve evig liv.

• gpt4.5-preview

  Og enhver som har forlatt hus eller brødre eller søstre eller far eller mor eller hustru eller barn eller eiendommer for mitt navns skyld, skal få det hundrefold igjen og arve evig liv.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og enhver som har forlatt hus eller brødre eller søstre eller far eller mor eller hustru eller barn eller eiendommer for mitt navns skyld, skal få det hundrefold igjen og arve evig liv.

• Lingvistisk bibeloversettelse fra grunntekst

  Og enhver som forlater hus eller brødre eller søstre eller far eller mor eller barn eller åkere for mitt navns skyld, skal få hundrefold igjen og evig liv i arv.

• Linguistic Bible Translation from Source Texts

  And everyone who has left houses, brothers, sisters, father, mother, wife, children, or fields for the sake of my name will receive a hundred times as much and will inherit eternal life.

• NT, oversatt fra gresk Aug2024

  Alle som forlater hus, eller brødre, eller søstre, eller far, eller mor, eller hustru, eller barn, eller åkrer for mitt navns skyld, skal få mange ganger igjen og arve evig liv.

• Original Norsk Bibel 1866

  Og hver, som haver forladt Huus, eller Brødre, eller Søstre, eller Fader, eller Moder, eller Hustru, eller Børn, eller Agre for mit Navns Skyld, skal faae hundrede Fold igjen og arve det evige Liv.

• King James Version 1769 (Standard Version)

  And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

• KJV 1769 norsk

  Enhver som har forlatt hus, eller brødre, eller søstre, eller far, eller mor, eller kone, eller barn, eller åkrer for mitt navns skyld, skal få hundrefold igjen og arve evig liv.

• KJV1611 - Moderne engelsk

  And everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.

• King James Version 1611 (Original)

  And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

• Norsk oversettelse av Webster

  Og hver den som har forlatt hus, eller brødre, eller søstre, eller far, eller mor, eller kone, eller barn, eller land, for mitt navns skyld, skal få hundre fold igjen og arve evig liv.

• Norsk oversettelse av Youngs Literal Translation

  Og hver den som har forlatt hus, brødre eller søstre, far eller mor, hustru eller barn, eller åkrer for mitt navns skyld, skal få mange ganger igjen, og arve evig liv.

• Norsk oversettelse av ASV1901

  Og hver den som har forlatt hus eller brødre eller søstre eller far eller mor eller barn eller jorder for mitt navns skyld, skal få hundrefold igjen og arve evig liv.

• Norsk oversettelse av BBE

  Og enhver som har forlatt hus, brødre, søstre, far, mor, barn eller land for mitt navns skyld, skal få hundrefold igjen og arve evig liv.

• Tyndale Bible (1526/1534)

  And whosoever forsaketh housses or brethren or systers other father or mother or wyfe or chyldren or landes for my names sake ye same shall receave an hundred folde and shall inheret everlastynge lyfe.

• Coverdale Bible (1535)

  And who so euer forsaketh houses or brethre, or sisters, or father, or mother, or wife, or children, or londes, for my names sake, the same shal receaue an hundreth folde, and inheret euerlastinge life.

• Geneva Bible (1560)

  And whosoeuer shal forsake houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my Names sake, he shall receiue an hundreth folde more, and shall inherite euerlasting life.

• Bishops' Bible (1568)

  And euery one that forsaketh house, or brethren, or sisters, or father, or mother, or wyfe, or chyldren, or landes, for my names sake, shall receaue an hundred folde, and shall inherite euerlastyng lyfe.

• Authorized King James Version (1611)

  ‹And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.›

• Webster's Bible (1833)

  Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.

• Young's Literal Translation (1862/1898)

  and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;

• American Standard Version (1901)

  And every one that hath left houses, or brethren, or sisters, or father, or mother, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit eternal life.

• Bible in Basic English (1941)

  And everyone who has given up houses, or brothers, or sisters, or father, or mother, or child, or land, for my name, will be given a hundred times as much, and have eternal life.

• World English Bible (2000)

  Everyone who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, will receive one hundred times, and will inherit eternal life.

• NET Bible® (New English Translation)

  And whoever has left houses or brothers or sisters or father or mother or children or fields for my sake will receive a hundred times as much and will inherit eternal life.

Referenced Verses

• Luke 18:29-30 : 29 { "verseID": "Luke.18.29", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,", "text": "The *de* one *eipen* to-them, *Amēn* *legō* to-you, that *Oudeis* *estin* who *aphēken* *oikian*, or *goneis*, or *adelphous*, or *gynaika*, or *tekna*, for-sake of-the *basileias* of-the *Theou*,", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Oudeis*": "nominative masculine singular - no one", "*estin*": "present active indicative, 3rd person singular - is", "*aphēken*": "aorist active indicative, 3rd person singular - left/forsook", "*oikian*": "accusative feminine singular - house", "*goneis*": "accusative masculine plural - parents", "*adelphous*": "accusative masculine plural - brothers", "*gynaika*": "accusative feminine singular - wife", "*tekna*": "accusative neuter plural - children", "*basileias*": "genitive feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*Oudeis*": "no one/nobody", "*aphēken*": "left/forsook/abandoned", "*oikian*": "house/home", "*goneis*": "parents/father and mother", "*adelphous*": "brothers/siblings", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*basileias*": "kingdom/reign/rule" } } 30 { "verseID": "Luke.18.30", "source": "Ὃς οὐ μὴ ἀπολάβῃ πολλαπλασίονα ἐν τῷ καιρῷ τούτῳ, καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "Who *ou* *mē* *apolabē* *pollaplasiona* in the *kairō* this, and in the *aiōni* the *erchomenō* *zōēn* *aiōnion*.", "grammar": { "*ou* *mē*": "double negative, emphatic - certainly not/by no means", "*apolabē*": "aorist active subjunctive, 3rd person singular - might receive back", "*pollaplasiona*": "accusative neuter plural comparative - many times more", "*kairō*": "dative masculine singular - time/season", "*aiōni*": "dative masculine singular - age", "*erchomenō*": "present middle/passive participle, dative masculine singular - coming", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*ou* *mē*": "certainly not/by no means/surely [emphatic negation]", "*apolabē*": "might receive back/receive in return", "*pollaplasiona*": "many times more/manifold/multiple", "*kairō*": "time/season/opportune time", "*aiōni*": "age/era/world period", "*erchomenō*": "coming/approaching", "*zōēn* *aiōnion*": "eternal life/everlasting life" } }
• Phil 3:8 : 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } }
• Luke 14:26 : 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } }
• Matt 16:25 : 25 { "verseID": "Matthew.16.25", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν: ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "For whoever *an* *thelē* the *psychēn* of him *sōsai* will *apolesei* it; whoever *d'* *an* *apolesē* the *psychēn* of him for sake of me will *heurēsei* it.", "grammar": { "*an*": "conditional particle - ever/if", "*thelē*": "present active subjunctive, 3rd person singular - he might want/wish", "*psychēn*": "accusative singular feminine - soul/life", "*sōsai*": "aorist active infinitive - to save", "*apolesei*": "future active indicative, 3rd person singular - he will lose", "*d'*": "contracted form of *de* - but/and", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might lose", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*thelē*": "might want/wish/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "will lose/destroy/forfeit", "*apolesē*": "might lose/destroy/forfeit", "*heurēsei*": "will find/discover/obtain" } }
• Mark 10:29-30 : 29 { "verseID": "Mark.10.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ, καὶ τοῦ εὐαγγελίου,", "text": "*Apokritheis de* the *Iēsous eipen*, *Amēn legō* to you, *Oudeis estin* who *aphēken oikian*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken* of me, and of the *euangeliou*,", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*Oudeis*": "nominative, masculine, singular - no one", "*estin*": "present active, 3rd singular - is", "*aphēken*": "aorist active, 3rd singular - has left/forsaken", "*oikian*": "accusative, feminine, singular - house/home", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*heneken*": "preposition + genitive - because of/for the sake of", "*euangeliou*": "genitive, neuter, singular - gospel/good news" }, "variants": { "*Apokritheis*": "having answered/responded", "*Amēn*": "truly/verily/surely", "*Oudeis*": "no one/none/not one", "*aphēken*": "has left/forsaken/abandoned/let go", "*oikian*": "house/home/household", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters/female siblings", "*patera*": "father/male parent", "*mētera*": "mother/female parent", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*agrous*": "fields/lands/farms", "*heneken*": "because of/for the sake of/on account of", "*euangeliou*": "gospel/good news/glad tidings" } } 30 { "verseID": "Mark.10.30", "source": "Ἐὰν μὴ λάβῃ ἑκατονταπλασίονα νῦν ἐν τῷ καιρῷ τούτῳ, οἰκίας, καὶ ἀδελφοὺς, καὶ ἀδελφὰς, καὶ μητέρας, καὶ τέκνα, καὶ ἀγρούς, μετὰ διωγμῶν· καὶ ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζωὴν αἰώνιον.", "text": "If not *labē hekatontaplasiona* now in the *kairō* this, *oikias*, and *adelphous*, and *adelphas*, and *mēteras*, and *tekna*, and *agrous*, with *diōgmōn*; and in the *aiōni* the *erchomenō zōēn aiōnion*.", "grammar": { "*labē*": "aorist active subjunctive, 3rd singular - might receive", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*kairō*": "dative, masculine, singular - time/season", "*oikias*": "accusative, feminine, plural - houses/homes", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*mēteras*": "accusative, feminine, plural - mothers", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*diōgmōn*": "genitive, masculine, plural - persecutions", "*aiōni*": "dative, masculine, singular - age/era", "*erchomenō*": "present middle/passive participle, dative, masculine, singular - coming", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*labē*": "might receive/get/take", "*hekatontaplasiona*": "hundredfold/hundred times as much", "*kairō*": "time/season/opportune moment", "*oikias*": "houses/homes/households", "*diōgmōn*": "persecutions/harassment/pursuit", "*aiōni*": "age/era/eternity", "*erchomenō*": "coming/approaching/future", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• 1 Pet 4:14 : 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }
• Matt 10:37-38 : 37 { "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } } 38 { "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } }
• Matt 6:33 : 33 { "verseID": "Matthew.6.33", "source": "Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ, καὶ τὴν δικαιοσύνην αὐτοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Zēteite de prōton* the *basileian* of the *Theou*, and the *dikaiosynēn* of him; and *tauta panta prostethēsetai* to you.", "grammar": { "*Zēteite de*": "present active imperative, 2nd plural + contrastive particle - but seek", "*prōton*": "adverb - first", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*tauta panta*": "nominative, neuter, plural + nominative, neuter, plural - these all", "*prostethēsetai*": "future passive indicative, 3rd singular - will be added" }, "variants": { "*Zēteite*": "seek/search for/strive for", "*prōton*": "first/firstly/first of all", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the Deity", "*dikaiosynēn*": "righteousness/justice/right behavior", "*tauta panta*": "all these things", "*prostethēsetai*": "will be added/will be given in addition" } }
• Matt 10:22 : 22 { "verseID": "Matthew.10.22", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by *pantōn* because-of the *onoma* of-me: the one *de* *hypomeinas* unto *telos* this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future middle indicative, 2nd plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*pantōn*": "genitive masculine plural - of all", "*onoma*": "accusative neuter singular - name", "*de*": "postpositive particle - but/and/now", "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive indicative, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/detested", "*pantōn*": "all/everyone", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained", "*telos*": "end/goal/completion", "*sōthēsetai*": "will be saved/rescued/preserved" } }
• Matt 8:21-22 : 21 { "verseID": "Matthew.8.21", "source": "Ἕτερος δὲ τῶν μαθητῶν αὐτοῦ εἶπεν αὐτῷ, Κύριε, ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι τὸν πατέρα μου.", "text": "Another *de* of-the *mathētōn* of-him *eipen* to-him, *Kurie*, *epitrepson* to-me first *apelthein* and *thapsai* the *patera* of-me.", "grammar": { "Ἕτερος": "nominative masculine singular adjective - another", "*de*": "postpositive particle - but/and/now", "τῶν": "genitive masculine plural article - of the", "*mathētōn*": "genitive masculine plural - disciples", "αὐτοῦ": "genitive masculine singular pronoun - of him", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτῷ": "dative masculine singular pronoun - to him", "*Kurie*": "vocative masculine singular - Lord/Master/Sir", "*epitrepson*": "aorist active imperative, 2nd person singular - permit", "μοι": "dative singular pronoun - to me", "πρῶτον": "adverb - first", "*apelthein*": "aorist active infinitive - to go away", "καὶ": "conjunction - and", "*thapsai*": "aorist active infinitive - to bury", "τὸν": "accusative masculine singular article - the", "*patera*": "accusative masculine singular - father", "μου": "genitive singular pronoun - of me" }, "variants": { "*de*": "and/but/now (transitional particle)", "*mathētōn*": "disciples/followers/students", "*eipen*": "said/spoke", "*Kurie*": "Lord/Master/Sir", "*epitrepson*": "permit/allow/let", "*apelthein*": "to go away/depart", "*thapsai*": "to bury/entomb", "*patera*": "father" } } 22 { "verseID": "Matthew.8.22", "source": "Ὁ δὲ Ἰησοῦς εῖπεν αὐτῷ, Ἀκολούθει μοι· καὶ ἄφες τοὺς νεκροὺς θάψαι τοὺς ἑαυτῶν νεκρούς.", "text": "The *de Iēsous eipen* to-him, *Akolouthei* to-me; and *aphes* the *nekrous thapsai* the of-themselves *nekrous*.", "grammar": { "Ὁ": "nominative masculine singular article - the", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "αὐτῷ": "dative masculine singular pronoun - to him", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "μοι": "dative singular pronoun - to me", "καὶ": "conjunction - and", "*aphes*": "aorist active imperative, 2nd person singular - leave/allow", "τοὺς": "accusative masculine plural article - the", "*nekrous*": "accusative masculine plural adjective - dead", "*thapsai*": "aorist active infinitive - to bury", "τοὺς": "accusative masculine plural article - the", "ἑαυτῶν": "genitive masculine plural reflexive pronoun - of themselves", "*nekrous*": "accusative masculine plural adjective - dead" }, "variants": { "*de*": "but/and/now (transitional particle)", "*Iēsous*": "Jesus", "*eipen*": "said/spoke", "*Akolouthei*": "follow/come after", "*aphes*": "leave/allow/permit", "*nekrous*": "dead/deceased/corpses", "*thapsai*": "to bury/entomb" } }
• Matt 19:16 : 16 { "verseID": "Matthew.19.16", "source": "¶Καὶ, ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθε, τὶ ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;", "text": "And, *idou*, one *proselthōn eipen* to him, *Didaskale agathe*, what *agathon poiēsō*, that I may *echō zōēn aiōnion*?", "grammar": { "*idou*": "aorist imperative, 2nd singular, middle - behold/look", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*eipen*": "aorist, 3rd singular, active - said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*agathe*": "vocative, masculine, singular - good", "*agathon*": "accusative, neuter, singular - good thing", "*poiēsō*": "aorist subjunctive, 1st singular, active - should I do", "*echō*": "present subjunctive, 1st singular - I might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*idou*": "behold/look/see", "*proselthōn*": "approaching/coming to", "*Didaskale agathe*": "Good Teacher/Good Master", "*agathon poiēsō*": "good thing should I do/what good must I do", "*zōēn aiōnion*": "eternal life/everlasting life" } }
• Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
• Matt 5:11 : 11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } }
• Luke 6:22 : 22 { "verseID": "Luke.6.22", "source": "Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Makarioi* *este*, *hotan* *misēsōsin* you the *anthrōpoi*, and *hotan* *aphorisōsin* you, and *oneidisōsin*, and *ekbalōsin* the *onoma* of you as *ponēron*, *heneka* of the *Huiou* of the *anthrōpou*.", "grammar": { "*Makarioi*": "adjective, nominative, masculine, plural - blessed/happy", "*este*": "verb, present active, 2nd person plural - you are", "*hotan*": "conjunction - when/whenever", "*misēsōsin*": "verb, aorist active subjunctive, 3rd person plural - they might hate/despise", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*aphorisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might separate/exclude", "*oneidisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might reproach/revile", "*ekbalōsin*": "verb, aorist active subjunctive, 3rd person plural - they might cast out/expel", "*onoma*": "noun, accusative, neuter, singular - name", "*ponēron*": "adjective, accusative, neuter, singular - evil/bad", "*heneka*": "preposition - because of/for the sake of", "*Huiou*": "noun, genitive, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man/human" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*misēsōsin*": "hate/despise/detest", "*anthrōpoi*": "men/people/humankind", "*aphorisōsin*": "separate/exclude/ostracize", "*oneidisōsin*": "reproach/revile/insult", "*ekbalōsin*": "cast out/expel/reject", "*onoma*": "name/reputation/character", "*ponēron*": "evil/bad/malicious", "*Huiou*": "Son (with definite article, indicates specific son)", "*anthrōpou*": "of man/of human (with definite article, may indicate 'Son of Man' as title)" } }
• Acts 9:16 : 16 { "verseID": "Acts.9.16", "source": "Ἐγὼ γὰρ ὑποδείξω αὐτῷ ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν.", "text": "For *Egō hypodeixō* to him *hosa dei* him *hyper tou onomatos* of me *pathein*.", "grammar": { "*Egō*": "nominative, 1st singular pronoun - I", "*hypodeixō*": "future, active, 1st singular - I will show/demonstrate", "*hosa*": "accusative, neuter, plural - how many/as many as", "*dei*": "present, active, 3rd singular - it is necessary", "*hyper*": "preposition + genitive - on behalf of/for", "*tou onomatos*": "genitive, neuter, singular - of the name", "*pathein*": "aorist infinitive, active - to suffer" }, "variants": { "*hypodeixō*": "will show/demonstrate/indicate", "*hosa*": "how many/as many as/whatever", "*dei*": "it is necessary/must/ought", "*hyper*": "on behalf of/for the sake of/concerning", "*onomatos*": "name/title/reputation", "*pathein*": "to suffer/endure/experience" } }
• 1 Cor 2:9 : 9 { "verseID": "1 Corinthians.2.9", "source": "Ἀλλὰ καθὼς γέγραπται, Ἃ ὀφθαλμὸς οὐκ εἶδεν, καὶ οὖς οὐκ ἤκουσεν, καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.", "text": "But (*alla*) as (*kathōs*) it is *gegraptai*, What things (*ha*) *ophthalmos* not *eiden*, and *ous* not *ēkousen*, and upon *kardian* *anthrōpou* not *anebē*, what things (*ha*) *hētoimasen* the *Theos* for those *agapōsin* him.", "grammar": { "*alla*": "adversative conjunction - but/rather", "*kathōs*": "comparative conjunction - as/just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ha*": "relative pronoun, accusative neuter plural - which things/what", "*ophthalmos*": "nominative masculine singular - eye", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*ous*": "nominative neuter singular - ear", "*ēkousen*": "aorist active indicative, 3rd person singular - heard", "*kardian*": "accusative feminine singular - heart", "*anthrōpou*": "genitive masculine singular - of man/human", "*anebē*": "aorist active indicative, 3rd person singular - went up/ascended", "*hētoimasen*": "aorist active indicative, 3rd person singular - prepared", "*Theos*": "nominative masculine singular - God", "*agapōsin*": "present active participle, dative masculine plural - loving" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*ophthalmos*": "eye/sight", "*eiden*": "saw/perceived/beheld", "*ous*": "ear/hearing", "*ēkousen*": "heard/listened to", "*kardian*": "heart/mind/inner self", "*anthrōpou*": "human/man/person", "*anebē*": "ascended/went up/came up into", "*hētoimasen*": "prepared/made ready/appointed", "*agapōsin*": "loving/having love for" } }
• John 15:19 : 19 { "verseID": "John.15.19", "source": "Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.", "text": "*Ei ek tou kosmou ēte*, *ho kosmos an to idion ephilei*: *hoti de ek tou kosmou ouk este*, *all' egō exelexamēn humas ek tou kosmou*, *dia touto misei humas ho kosmos*.", "grammar": { "*Ei*": "conditional particle - if", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ēte*": "imperfect indicative, active, second person plural - you were", "*ho kosmos*": "nominative, masculine, singular - the world", "*an*": "modal particle - would", "*to idion*": "accusative, neuter, singular - its own", "*ephilei*": "imperfect indicative, active, third person singular - it would love", "*hoti*": "conjunction - because", "*de*": "conjunction - but", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ouk este*": "negative + present indicative, active, second person plural - you are not", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ek tou kosmou*": "preposition + genitive - from/out of the world", "*dia touto*": "preposition + accusative - because of this", "*misei*": "present indicative, active, third person singular - hates", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ho kosmos*": "nominative, masculine, singular - the world" }, "variants": { "*kosmou*": "world/universe/humankind/worldly system", "*ēte*": "were/belonged to", "*idion*": "own/belonging to itself", "*ephilei*": "would love/would cherish/would be fond of", "*exelexamēn*": "chose/selected/picked", "*misei*": "hates/detests/rejects" } }
• 2 Cor 5:16 : 16 { "verseID": "2 Corinthians.5.16", "source": "Ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα: εἰ δὲ καὶ ἐγνώκαμεν κατὰ σάρκα Χριστόν, ἀλλὰ νῦν οὐκέτι γινώσκομεν.", "text": "So that we from the *nyn* no one we *oidamen* according to *sarka*: if *de* *kai* we have *egnōkamen* according to *sarka* *Christon*, *alla* *nyn* no longer we *ginōskomen*.", "grammar": { "*nyn*": "adverb - now/present time", "*oidamen*": "perfect active indicative, 1st person plural - we know/understand", "*sarka*": "noun, accusative feminine singular - flesh", "*de*": "conjunction - but/and/now", "*kai*": "adverb - even/also", "*egnōkamen*": "perfect active indicative, 1st person plural - we have known/understood", "*Christon*": "noun, accusative masculine singular - Christ", "*alla*": "conjunction - but/rather", "*ginōskomen*": "present active indicative, 1st person plural - we know/understand" }, "variants": { "*oidamen*": "we know/understand/perceive", "*sarka*": "flesh/human standards/physical nature", "*egnōkamen*": "we have known/understood/perceived", "*ginōskomen*": "we know/understand/recognize" } }
• Matt 13:8 : 8 { "verseID": "Matthew.13.8", "source": "Ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν, καὶ ἐδίδου καρπόν, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.", "text": "*Alla de epesen epi* the *gēn* the *kalēn*, and *edidou karpon*, *ho men hekaton*, *ho de hexēkonta*, *ho de triakonta*.", "grammar": { "*Alla*": "nominative/accusative, neuter, plural - others/other [seeds]", "*de*": "contrastive particle - but/and", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - on/upon", "*gēn*": "accusative, feminine, singular - earth/soil/ground", "*kalēn*": "accusative, feminine, singular - good", "*edidou*": "imperfect, 3rd singular - was yielding/giving", "*karpon*": "accusative, masculine, singular - fruit", "*ho men*": "neuter relative pronoun with particle - one", "*hekaton*": "numerical - hundred", "*ho de*": "neuter relative pronoun with particle - another", "*hexēkonta*": "numerical - sixty", "*triakonta*": "numerical - thirty" }, "variants": { "*Alla*": "others/other [seeds]", "*gēn kalēn*": "good soil/fertile ground", "*edidou*": "was yielding/giving/producing [continuous action]", "*karpon*": "fruit/crop/produce", "*ho men... ho de... ho de*": "one... another... another [distribution]" } }
• Matt 13:23 : 23 { "verseID": "Matthew.13.23", "source": "Ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ συνιών· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.", "text": "The *de* upon the *gēn* the *kalēn* *spareis*, *houtos* is the one the *logon* *akouōn*, and *syniōn*; who *dē* *karpophorei*, and *poiei*, the *men* hundred, the *de* sixty, the *de* thirty.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative, feminine, singular - earth/land/soil", "*kalēn*": "accusative, feminine, singular - good/beautiful/noble", "*spareis*": "aorist passive participle, nominative, masculine, singular - having been sown", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*logon*": "accusative, masculine, singular - word/message", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*syniōn*": "present active participle, nominative, masculine, singular - understanding", "*dē*": "particle - indeed/truly/verily", "*karpophorei*": "present active indicative, 3rd person singular - bears fruit", "*poiei*": "present active indicative, 3rd person singular - makes/produces/does", "*men*": "particle marking first element in contrast - on one hand" }, "variants": { "*gēn*": "earth/land/soil/ground", "*kalēn*": "good/fine/noble/beautiful", "*spareis*": "sown/scattered/planted", "*logon*": "word/message/account", "*syniōn*": "understanding/comprehending/grasping" } }
• Matt 25:46 : 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• 3 John 1:7 : 7 { "verseID": "3 John.1.7", "source": "Ὑπὲρ γὰρ τοῦ ὀνόματος αὐτοῦ ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν Ἐθνῶν.", "text": "*Hyper* *gar* the *onomatos* of him *exēlthon*, nothing *lambanontes* from the *Ethnōn*.", "grammar": { "*Hyper*": "preposition + genitive - for/on behalf of", "*gar*": "conjunction - for/because", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*exēlthon*": "aorist, active, indicative, 3rd person plural - they went out/departed", "*mēden*": "accusative, neuter, singular - nothing", "*lambanontes*": "present, active, participle, nominative, masculine, plural - taking/receiving", "*apo*": "preposition + genitive - from", "*Ethnōn*": "genitive, masculine, plural - Gentiles/nations/pagans" }, "variants": { "*Hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/title/person", "*exēlthon*": "went out/departed/set forth", "*lambanontes*": "taking/receiving/accepting", "*Ethnōn*": "Gentiles/nations/pagans/non-believers" } }