Verse 24

{ "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } }

Other Translations

Referenced Verses

  • Matt 19:24 : 24 { "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } }
  • Matt 15:2-6 : 2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } } 3 { "verseID": "Matthew.15.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;", "text": "He *de* *apokritheis* *eipen* to them, Through what also you *parabainete* the *entolēn* of the *Theou* through the *paradosin* of you?", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the/he", "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Dia ti*": "preposition + accusative - why/for what reason", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*parabainete*": "present, indicative, active, 2nd person plural - you transgress/violate", "*entolēn*": "accusative, feminine, singular - commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*paradosin*": "accusative, feminine, singular - tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*apokritheis*": "having answered/responded", "*parabainete*": "transgress/violate/step across", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 4 { "verseID": "Matthew.15.4", "source": "Ὁ γὰρ Θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα σοῦ καὶ τὴν μητέρα: καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω.", "text": "The for *Theos* *eneteilato*, *legōn*, *Tima* the father of you and the mother: and, The [one] *kakologōn* father or mother, by *thanatō* let him *teleutatō*.", "grammar": { "*ho gar*": "for the/because the", "*Theos*": "nominative, masculine, singular - God", "*eneteilato*": "aorist, indicative, middle, 3rd person singular - he commanded", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Tima*": "present imperative, active, 2nd person singular - honor", "*patera*": "accusative, masculine, singular - father", "*sou*": "genitive, singular - of you/your", "*kai*": "conjunction - and", "*mētera*": "accusative, feminine, singular - mother", "*ho kakologōn*": "present participle, nominative, masculine, singular - the one speaking evil of", "*ē*": "disjunctive conjunction - or", "*thanatō*": "dative, masculine, singular - by death", "*teleutatō*": "present imperative, active, 3rd person singular - let him end/die" }, "variants": { "*eneteilato*": "commanded/ordered/charged", "*Tima*": "honor/value/respect", "*kakologōn*": "speaking evil of/cursing/reviling", "*thanatō*": "death/termination of life", "*teleutatō*": "let him end/die/expire" } } 5 { "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } } 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } }
  • Matt 27:6-8 : 6 { "verseID": "Matthew.27.6", "source": "Οἱ δὲ ἀρχιερεῖς λαβόντες τὰ ἀργύρια, εἶπον, Οὐκ ἔξεστιν βαλεῖν αὐτὰ εἰς τὸν κορβανᾶν, ἐπεὶ τιμὴ αἵματός ἐστιν.", "text": "The *de* *archiereis* *labontes* the *argyria*, *eipon*, It is not *exestin* to *balein* them into the *korbanan*, *epei* *timē* of *haimatos* it is.", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative, masculine, plural - chief priests", "*labontes*": "aorist participle, nominative, masculine, plural, active - having taken", "*argyria*": "accusative, neuter, plural - silver pieces", "*eipon*": "aorist, 3rd plural, active - said", "*exestin*": "present, 3rd singular - it is lawful/permitted", "*balein*": "aorist infinitive, active - to throw/put", "*korbanan*": "accusative, masculine, singular - treasury (Hebrew loanword)", "*epei*": "conjunction - since/because", "*timē*": "nominative, feminine, singular - price/value", "*haimatos*": "genitive, neuter, singular - of blood", "*estin*": "present, 3rd singular - it is" }, "variants": { "*exestin*": "it is lawful/permitted", "*balein*": "to put/place/cast", "*korbanan*": "treasury/temple treasury (from Hebrew קָרְבָּן - offering)", "*timē* *haimatos*": "price of blood/blood money" } } 7 { "verseID": "Matthew.27.7", "source": "Συμβούλιον δὲ λαβόντες, ἠγόρασαν ἐξ αὐτῶν τὸν ἀγρὸν τοῦ κεραμέως, εἰς ταφὴν τοῖς ξένοις.", "text": "*Symboulion* *de* *labontes*, they *ēgorasan* from them the *agron* of the *kerameōs*, for *taphēn* for the *xenois*.", "grammar": { "*Symboulion*": "accusative, neuter, singular - counsel/consultation", "*de*": "postpositive conjunction - but/and", "*labontes*": "aorist participle, nominative, masculine, plural, active - having taken", "*ēgorasan*": "aorist, 3rd plural, active - they bought", "*agron*": "accusative, masculine, singular - field", "*kerameōs*": "genitive, masculine, singular - potter", "*taphēn*": "accusative, feminine, singular - burial", "*xenois*": "dative, masculine, plural - strangers/foreigners" }, "variants": { "*Symboulion* *labontes*": "taking counsel/after consultation", "*ēgorasan*": "bought/purchased", "*agron* *tou* *kerameōs*": "Potter's Field", "*taphēn*": "burial place/burial ground", "*xenois*": "strangers/foreigners" } } 8 { "verseID": "Matthew.27.8", "source": "Διὸ ἐκλήθη ὁ ἀγρὸς ἐκεῖνος, Ἀγρὸς αἵματος, ἕως τῆς σήμερον.", "text": "*Dio* *eklēthē* that *agros*, *Agros* of *haimatos*, until the *sēmeron*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*eklēthē*": "aorist, 3rd singular, passive - was called", "*agros*": "nominative, masculine, singular - field", "*ekeinos*": "demonstrative, nominative, masculine, singular - that", "*Agros*": "nominative, masculine, singular - Field", "*haimatos*": "genitive, neuter, singular - of blood", "*heōs*": "preposition - until", "*sēmeron*": "genitive, feminine, singular - today/this day" }, "variants": { "*Dio*": "therefore/for this reason", "*eklēthē*": "was called/named", "*Agros* *haimatos*": "Field of Blood" } }
  • Luke 6:7-9 : 7 { "verseID": "Luke.6.7", "source": "Παρετήρουν δὲ αὐτὸν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, εἰ ἐν τῷ σαββάτῳ θεραπεύσει· ἵνα εὕρωσιν κατηγορίαν αὐτοῦ.", "text": "*Paretēroun* *de* him the *grammateis* and the *Pharisaioi*, if in the *sabbatō* *therapeusi*; that *eurōsin* *katēgorian* of-him.", "grammar": { "*Paretēroun*": "imperfect, active, indicative, 3rd person plural - they were watching/observing closely", "*de*": "postpositive conjunction - and/but/now", "*grammateis*": "nominative, masculine, plural - scribes/experts in the law", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*sabbatō*": "dative, neuter, singular - on sabbath", "*therapeusi*": "future, active, indicative, 3rd person singular - he will heal/cure", "*eurōsin*": "aorist, active, subjunctive, 3rd person plural - they might find", "*katēgorian*": "accusative, feminine, singular - accusation/charge" }, "variants": { "*Paretēroun*": "were watching/observing closely/keeping an eye on", "*grammateis*": "scribes/experts in the law/scholars", "*Pharisaioi*": "Pharisees (Jewish religious leaders)", "*sabbatō*": "sabbath/day of rest", "*therapeusi*": "he will heal/cure/treat", "*eurōsin*": "they might find/discover/obtain", "*katēgorian*": "accusation/charge/grounds for complaint" } } 8 { "verseID": "Luke.6.8", "source": "Αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπεν τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα, Ἔγειραι, καὶ στῆθι εἰς τὸ μέσον. Ὁ δὲ ἀναστὰς ἔστη.", "text": "He *de* *ēdei* the *dialogismous* of-them, and *eipen* to-the *anthrōpō* the *xēran* *echonti* the *cheira*, *Egeirai*, and *stēthi* into the *meson*. He *de* *anastas* *estē*.", "grammar": { "*ēdei*": "pluperfect, active, indicative, 3rd person singular - he knew/had known", "*de*": "postpositive conjunction - and/but/now", "*dialogismous*": "accusative, masculine, plural - thoughts/reasonings", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*xēran*": "accusative, feminine, singular - withered/dry", "*echonti*": "present, active, participle, dative, masculine, singular - having/who had", "*cheira*": "accusative, feminine, singular - hand", "*Egeirai*": "aorist, middle, imperative, 2nd person singular - rise up/get up", "*stēthi*": "aorist, active, imperative, 2nd person singular - stand", "*meson*": "accusative, neuter, singular - middle/midst", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen/stood up", "*estē*": "aorist, active, indicative, 3rd person singular - stood" }, "variants": { "*ēdei*": "knew/had known/was aware of", "*dialogismous*": "thoughts/reasonings/deliberations", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*xēran*": "withered/dried up/paralyzed", "*echonti*": "having/possessing/holding", "*cheira*": "hand", "*Egeirai*": "rise up/get up/stand up", "*stēthi*": "stand/take your stand", "*meson*": "middle/midst/center", "*anastas*": "having risen/stood up/gotten up", "*estē*": "stood/took his stand" } } 9 { "verseID": "Luke.6.9", "source": "Εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς, Ἐπερωτήσω ὑμᾶς τί· Ἔξεστιν τοῖς σάββασιν ἀγαθοποιῆσαι, ἢ κακοποιῆσαι; ψυχὴν σῶσαι, ἢ ἀπολέσαι;", "text": "*Eipen* therefore the *Iēsous* *pros* them, *Eperōtēsō* you something; *Exestin* on-the *sabbasin* *agathopoiēsai*, or *kakopoiēsai*? *psychēn* *sōsai*, or *apolesai*?", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*Eperōtēsō*": "future, active, indicative, 1st person singular - I will ask", "*Exestin*": "present, active, indicative, 3rd person singular - it is lawful/permitted", "*sabbasin*": "dative, neuter, plural - on sabbaths", "*agathopoiēsai*": "aorist, active, infinitive - to do good", "*kakopoiēsai*": "aorist, active, infinitive - to do harm/evil", "*psychēn*": "accusative, feminine, singular - life/soul", "*sōsai*": "aorist, active, infinitive - to save", "*apolesai*": "aorist, active, infinitive - to destroy" }, "variants": { "*Eipen*": "said/spoke/told", "*Eperōtēsō*": "I will ask/question/inquire of", "*Exestin*": "it is lawful/permitted/allowed", "*sabbasin*": "sabbaths/sabbath days", "*agathopoiēsai*": "to do good/to benefit", "*kakopoiēsai*": "to do harm/evil/injury", "*psychēn*": "life/soul/person", "*sōsai*": "to save/preserve/rescue", "*apolesai*": "to destroy/kill/ruin" } } 10 { "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } }
  • John 18:28 : 28 { "verseID": "John.18.28", "source": "Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον: ἦν δὲ πρωΐ· καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν· ἀλλʼ ἵνα φάγωσιν τὸ πάσχα.", "text": "*Agousin oun ton Iēsoun apo tou Kaiapha eis to praitōrion*: *ēn de prōi*; and they *ouk eisēlthon eis to praitōrion*, so that *mē mianthōsin*; but so that *phagōsin to pascha*.", "grammar": { "*Agousin*": "present active indicative, 3rd person plural - they lead", "*oun*": "inferential particle - therefore/then", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apo*": "preposition + genitive - from", "*tou Kaiapha*": "genitive, masculine, singular - Caiaphas", "*eis*": "preposition + accusative - to/into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*ēn*": "imperfect active indicative, 3rd person singular - it was", "*de*": "postpositive particle - and/but", "*prōi*": "adverb - early morning", "*kai*": "conjunction - and", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*ouk*": "negative particle - not", "*eisēlthon*": "aorist active indicative, 3rd person plural - entered", "*eis*": "preposition + accusative - into", "*to praitōrion*": "accusative, neuter, singular - the Praetorium", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*mianthōsin*": "aorist passive subjunctive, 3rd person plural - they might be defiled", "*all'*": "conjunction - but", "*hina*": "conjunction - so that", "*phagōsin*": "aorist active subjunctive, 3rd person plural - they might eat", "*to pascha*": "accusative, neuter, singular - the Passover" }, "variants": { "*Agousin*": "they lead/they bring/they take", "*oun*": "therefore/then/so", "*apo*": "from/away from", "*Kaiapha*": "Caiaphas (personal name)", "*eis*": "to/into", "*praitōrion*": "Praetorium/governor's headquarters/judgment hall", "*ēn*": "it was", "*de*": "and/but/now", "*prōi*": "early morning/dawn", "*eisēlthon*": "entered/went in", "*hina*": "so that/in order that", "*mianthōsin*": "they might be defiled/become ceremonially unclean", "*all'*": "but/rather", "*phagōsin*": "they might eat/partake of", "*pascha*": "Passover/Passover meal" } }
  • John 18:40 : 40 { "verseID": "John.18.40", "source": "Ἐκραύγασαν οὖν πάλιν πάντες, λέγοντες, Μὴ τοῦτον, ἀλλὰ τὸν Βαραββᾶν. Ἦν δὲ ὁ Βαραββᾶς λῃστής.", "text": "*Ekraugasan oun palin pantes*, *legontes*, Not this one, but *ton Barabban*. *Ēn de ho Barabbas lēstēs*.", "grammar": { "*Ekraugasan*": "aorist active indicative, 3rd person plural - they shouted", "*oun*": "inferential particle - therefore/then", "*palin*": "adverb - again", "*pantes*": "adjective, nominative, masculine, plural - all", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Mē*": "negative particle - not", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*alla*": "conjunction - but", "*ton Barabban*": "accusative, masculine, singular - Barabbas", "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*ho Barabbas*": "nominative, masculine, singular - Barabbas", "*lēstēs*": "nominative, masculine, singular - robber" }, "variants": { "*Ekraugasan*": "they shouted/they cried out", "*oun*": "therefore/then/so", "*palin*": "again/once more", "*pantes*": "all/everyone", "*legontes*": "saying/declaring", "*Mē*": "not/do not release", "*touton*": "this one/this man", "*alla*": "but/rather", "*Barabban*": "Barabbas (personal name)", "*Ēn*": "was/existed", "*de*": "and/but/now", "*lēstēs*": "robber/bandit/revolutionary" } }
  • Matt 7:4 : 4 { "verseID": "Matthew.7.4", "source": "Ἢ πῶς ἐρεῖς τῷ ἀδελφῷ σου, Ἄφες ἐκβάλω τὸ κάρφος ἀπὸ τοῦ ὀφθαλμοῦ σου· καὶ, ἰδοὺ, ἡ δοκὸς ἐν τῷ ὀφθαλμῷ σοῦ;", "text": "Or how *ereis tō adelphō sou*, *Aphes ekbalō* the *karphos* from the *ophthalmou sou*; and, *idou*, the *dokos* in the *ophthalmō sou*?", "grammar": { "*Ē*": "disjunctive conjunction - or", "*pōs*": "interrogative adverb - how", "*ereis*": "future active indicative, 2nd person singular - you will say", "*tō adelphō*": "dative singular masculine - to the brother", "*sou*": "genitive singular - your", "*Aphes*": "aorist active imperative, 2nd person singular - permit/allow", "*ekbalō*": "aorist active subjunctive, 1st person singular - I might cast out/remove", "*karphos*": "accusative singular neuter - speck/splinter", "*apo*": "preposition with genitive - from", "*tou ophthalmou*": "genitive singular masculine - the eye", "*idou*": "aorist middle imperative - behold/look/see", "*hē dokos*": "nominative singular feminine - the beam/plank", "*sou*": "genitive singular - your" }, "variants": { "*aphes*": "permit/allow/let/leave", "*ekbalō*": "cast out/remove/expel", "*idou*": "behold/look/see [interjection drawing attention]" } }
  • Matt 23:16 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } }