Verse 25

{ "verseID": "Matthew.6.25", "source": "Διὰ τοῦτο λέγω ὑμῖν, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε, καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;", "text": "*Dia touto legō* to you, *Mē merimnate* to the *psychē* of you, what *phagēte*, and what *piēte*; *mēde* to the *sōmati* of you, what *endysēsthe*. *Ouchi* the *psychē pleion estin* of the *trophēs*, and the *sōma* of the *endymatos*?", "grammar": { "*Dia touto legō*": "preposition + demonstrative pronoun + present active indicative, 1st singular - because of this I say", "*Mē merimnate*": "negative particle + present active imperative, 2nd plural - do not be anxious", "*psychē*": "dative, feminine, singular - for life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*mēde*": "negative conjunction - neither/nor", "*sōmati*": "dative, neuter, singular - for body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might put on/clothe yourselves", "*Ouchi*": "interrogative negative particle - not?", "*psychē*": "nominative, feminine, singular - life/soul", "*pleion estin*": "comparative adjective, nominative, neuter, singular + present active indicative, 3rd singular - is more", "*trophēs*": "genitive, feminine, singular - of food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - of clothing/garment" }, "variants": { "*Dia touto*": "therefore/for this reason/because of this", "*merimnate*": "be anxious/worry/be concerned", "*psychē*": "life/soul/inner self", "*phagēte*": "you might eat/you would eat", "*piēte*": "you might drink/you would drink", "*sōmati*": "body/physical form", "*endysēsthe*": "you might put on/you would clothe yourselves", "*pleion*": "more/greater/of more value", "*trophēs*": "food/nourishment/sustenance", "*endymatos*": "clothing/garment/apparel" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor sier jeg til dere: Vær ikke bekymret for livet, hva dere skal spise, eller hva dere skal drikke; heller ikke for kroppen, hva dere skal kle på dere. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• NT, oversatt fra gresk

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller drikke; heller ikke for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten og kroppen mer enn klærne?

• Norsk King James

  Derfor sier jeg til dere: Vær ikke bekymret for livet deres, hva dere skal spise eller hva dere skal drikke; ikke heller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• Modernisert Norsk Bibel 1866

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller drikke; heller ikke for kroppen, hva dere skal ha på dere. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• KJV/Textus Receptus til norsk

  Derfor sier Jeg dere: Vær ikke bekymret for deres liv, hva dere skal spise eller hva dere skal drikke, eller for deres kropp, hva dere skal kle dere med. Er ikke livet mer enn maten og kroppen mer enn klærne?

• Den norske oversettelsen av Det Nye Testamente

  Derfor sier jeg dere, bekymre dere ikke for livet, hva dere skal spise eller hva dere skal drikke, heller ikke for kroppen hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller drikke, eller for kroppen, hvordan dere skal kle dere. Er ikke livet mer enn mat, og kroppen mer enn klær?

• o3-mini KJV Norsk

  Derfor sier jeg dere: Bekymre dere ikke for deres liv, om hva dere skal spise eller drikke, eller for deres kropp, om hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• gpt4.5-preview

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise, hva dere skal drikke, eller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise, hva dere skal drikke, eller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• Lingvistisk bibeloversettelse fra grunntekst

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller drikke, eller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• Linguistic Bible Translation from Source Texts

  Therefore, I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Is not life more than food, and the body more than clothing?

• NT, oversatt fra gresk Aug2024

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller hva dere skal drikke, eller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten og kroppen mer enn klærne?

• Original Norsk Bibel 1866

  Derfor siger jeg eder: Bekymrer eder ikke for eders Liv, hvad I skulle æde og hvad I skulle drikke; ikke heller for eders Legeme, hvad I skulle iføres. Er ikke Livet mere end Maden, og Legemet mere end Klæderne?

• King James Version 1769 (Standard Version)

  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

• KJV 1769 norsk

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller drikke, eller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• KJV1611 - Moderne engelsk

  Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing?

• King James Version 1611 (Original)

  Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

• Norsk oversettelse av Webster

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller drikke, eller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten og kroppen mer enn klærne?

• Norsk oversettelse av Youngs Literal Translation

  Derfor sier jeg dere: vær ikke bekymret for livet, hva dere skal spise eller drikke, heller ikke for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• Norsk oversettelse av ASV1901

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller hva dere skal drikke, heller ikke for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• Norsk oversettelse av BBE

  Derfor sier jeg dere: Vær ikke bekymret for livet, hva dere skal spise eller drikke, eller for kroppen, hva dere skal kle dere med. Er ikke livet mer enn maten, og kroppen mer enn klærne?

• Tyndale Bible (1526/1534)

  Therfore I saye vnto you be not carefull for your lyfe what ye shall eate or what ye shall drincke nor yet for youre body what ye shall put on. ys not ye lyfe more worth then meate and the body more of value then raymeut?

• Coverdale Bible (1535)

  Therfore I saye vnto you: be not ye carefull for your lyfe, what ye shall eate, or what ye shall drinke: nor yet for youre body, what ye shal put on. Ys not the lyfe more worth the meate, and the body more of value then raymet?

• Geneva Bible (1560)

  Therefore I say vnto you, be not carefull for your life, what ye shall eate, or what ye shall drinke: nor yet for your body, what ye shall put on. Is not the life more worth then meate? and the bodie then raiment?

• Bishops' Bible (1568)

  Therfore I say vnto you, be not carefull for your lyfe, what ye shall eate, or drynke: nor yet for your body, what ye shall put on. Is not the lyfe more worth then meate? & the body then rayment?

• Authorized King James Version (1611)

  ¶ ‹Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?›

• Webster's Bible (1833)

  Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?

• Young's Literal Translation (1862/1898)

  `Because of this I say to you, be not anxious for your life, what ye may eat, and what ye may drink, nor for your body, what ye may put on. Is not the life more than the nourishment, and the body than the clothing?

• American Standard Version (1901)

  Therefore I say unto you, be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment?

• Bible in Basic English (1941)

  So I say to you, Take no thought for your life, about food or drink, or about clothing for your body. Is not life more than food, and the body more than its clothing?

• World English Bible (2000)

  Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing?

• NET Bible® (New English Translation)

  Do Not Worry“Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Isn’t there more to life than food and more to the body than clothing?

Referenced Verses

• Matt 6:31 : 31 { "verseID": "Matthew.6.31", "source": "Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν; ἤ, Τί πίωμεν; ἤ, Τί περιβαλώμεθα;", "text": "*Mē oun merimnēsēte*, *legontes*, What *phagōmen*? or, What *piōmen*? or, What *peribalōmetha*?", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ti phagōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we eat", "*ē*": "disjunctive particle - or", "*Ti piōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we drink", "*ē*": "disjunctive particle - or", "*Ti peribalōmetha*": "interrogative pronoun + aorist middle subjunctive, 1st plural - what shall we put on" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*legontes*": "saying/speaking/declaring", "*phagōmen*": "shall we eat/might we eat", "*piōmen*": "shall we drink/might we drink", "*peribalōmetha*": "shall we put on/might we clothe ourselves with" } }
• Phil 4:6 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }
• 1 Pet 5:7 : 7 { "verseID": "1 Peter.5.7", "source": "Πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρρίψαντες ἐπʼ αὐτόν· ὅτι αὐτῷ μέλει περὶ ὑμῶν.", "text": "All the *merimnan* of you *epirrhipsantes* upon him; because to him *melei* concerning you.", "grammar": { "*merimnan*": "accusative, feminine, singular - anxiety/care/worry", "*epirrhipsantes*": "aorist participle, active, nominative, masculine, plural - having cast/thrown upon", "*melei*": "present, indicative, active, 3rd person singular - cares/is concerned" }, "variants": { "*merimnan*": "anxiety/care/worry/concern", "*epirrhipsantes*": "having cast/thrown upon/deposited", "*melei*": "cares/is concerned/has concern" } }
• Matt 6:34 : 34 { "verseID": "Matthew.6.34", "source": "Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον: ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.", "text": "*Mē oun merimnēsēte* into the *aurion*: the *gar aurion merimnēsei* the things of itself. *Arketon* to the *hēmera* the *kakia* of it.", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*aurion*": "accusative, feminine, singular - tomorrow", "*gar aurion merimnēsei*": "causal conjunction + nominative, feminine, singular + future active indicative, 3rd singular - for tomorrow will be anxious", "*ta heautēs*": "accusative, neuter, plural + genitive, feminine, singular reflexive pronoun - the things of itself", "*Arketon*": "nominative, neuter, singular - sufficient", "*hēmera*": "dative, feminine, singular - for day", "*kakia*": "nominative, feminine, singular - trouble/evil" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*aurion*": "tomorrow/the next day", "*merimnēsei*": "will be anxious about/will care for/will worry about", "*ta heautēs*": "its own things/its own concerns", "*Arketon*": "sufficient/enough/adequate", "*hēmera*": "day/daytime", "*kakia*": "trouble/evil/misfortune/difficulty" } }
• Luke 12:22-31 : 22 { "verseID": "Luke.12.22", "source": "¶Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Διὰ τοῦτο ὑμῖν λέγω, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε· μηδὲ τῷ σώματι, τί ἐνδύσησθε.", "text": "*Eipen de pros* the *mathētas* of him, *Dia touto* to you *legō*, *Mē merimnate* the *psychē* of you, what *phagēte*; neither the *sōmati*, what *endysēsthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Dia*": "preposition + accusative - because of/therefore", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*legō*": "present active indicative, 1st singular - I say/tell", "*Mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*psychē*": "dative singular feminine - life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sōmati*": "dative singular neuter - body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might clothe yourselves" }, "variants": { "*mathētas*": "disciples/students/followers", "*Dia touto*": "therefore/for this reason", "*merimnate*": "worry/be anxious/be concerned", "*psychē*": "life/soul/self", "*phagēte*": "eat/consume", "*sōmati*": "body/physical existence", "*endysēsthe*": "put on/wear/clothe yourselves" } } 23 { "verseID": "Luke.12.23", "source": "Ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος.", "text": "The *psychē* *pleion* *estin* of the *trophēs*, and the *sōma* of the *endymatos*.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*pleion*": "comparative adjective, neuter - more/greater", "*estin*": "present indicative, 3rd person singular - is", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - clothing/raiment" }, "variants": { "*psychē*": "soul/life/being/self", "*pleion*": "more/greater than/surpassing", "*trophēs*": "food/nourishment/sustenance", "*sōma*": "body/physical form", "*endymatos*": "clothing/raiment/garment" } } 24 { "verseID": "Luke.12.24", "source": "Κατανοήσατε τοὺς κόρακας: ὅτι οὐ σπείρουσιν οὐδὲ θερίζουσιν· οἷς οὐκ ἔστιν ταμεῖον οὐδὲ ἀποθήκη· καὶ ὁ Θεὸς τρέφει αὐτούς: πόσῳ μᾶλλον ὑμεῖς διαφέρετε τῶν πετεινῶν;", "text": "*Katanoēsate* the *korakas*: that not *speirousin* *oude* *therizousin*; to which not *estin* *tameion* *oude* *apothēkē*; and the *Theos* *trephei* them: *posō* *mallon* you *diapherete* of the *peteinōn*?", "grammar": { "*Katanoēsate*": "aorist imperative, 2nd person plural - consider/observe", "*korakas*": "accusative, masculine, plural - ravens", "*speirousin*": "present indicative active, 3rd person plural - they sow", "*oude*": "negative conjunction - neither/nor", "*therizousin*": "present indicative active, 3rd person plural - they reap", "*estin*": "present indicative, 3rd person singular - is/exists", "*tameion*": "nominative, neuter, singular - storeroom/chamber", "*apothēkē*": "nominative, feminine, singular - barn/storehouse", "*Theos*": "nominative, masculine, singular - God", "*trephei*": "present indicative active, 3rd person singular - feeds/nourishes", "*posō*": "dative, neuter, singular - by how much", "*mallon*": "comparative adverb - more/rather", "*diapherete*": "present indicative active, 2nd person plural - differ/excel/surpass", "*peteinōn*": "genitive, neuter, plural - birds/fowls" }, "variants": { "*Katanoēsate*": "consider/observe carefully/contemplate", "*korakas*": "ravens/crows", "*speirousin*": "sow/scatter seed", "*therizousin*": "reap/harvest", "*tameion*": "storeroom/chamber/treasury", "*apothēkē*": "barn/storehouse/granary", "*trephei*": "feeds/nourishes/sustains", "*diapherete*": "differ from/excel/are of more value than" } } 25 { "verseID": "Luke.12.25", "source": "Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;", "text": "Who *de* of you *merimnōn* *dynatai* *prostheinai* upon the *hēlikian* of him *pēchyn* *hena*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*merimnōn*": "present participle active, nominative, masculine, singular - being anxious/worrying", "*dynatai*": "present indicative middle, 3rd person singular - is able/can", "*prostheinai*": "aorist infinitive active - to add", "*hēlikian*": "accusative, feminine, singular - stature/length of life/age", "*pēchyn*": "accusative, masculine, singular - cubit (measure)", "*hena*": "accusative, masculine, singular - one" }, "variants": { "*merimnōn*": "worrying/being anxious/taking thought", "*prostheinai*": "to add/increase/extend", "*hēlikian*": "stature/height/span of life/age", "*pēchyn*": "cubit (measurement of about 18 inches)/span" } } 26 { "verseID": "Luke.12.26", "source": "Εἰ οὖν οὔτε ἐλάχιστον δύνασθε, τί περὶ τῶν λοιπῶν μεριμνᾶτε;", "text": "If *oun* *oute* *elachiston* you are able, why concerning the *loipōn* *merimnate*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*oute*": "negative conjunction - not even/neither", "*elachiston*": "accusative, neuter, singular, superlative - least/smallest", "*dynasthe*": "present indicative middle, 2nd person plural - you are able/can", "*loipōn*": "genitive, neuter, plural - rest/remaining things", "*merimnate*": "present indicative active, 2nd person plural - you are anxious/worry" }, "variants": { "*elachiston*": "least/smallest/most insignificant thing", "*loipōn*": "rest/remaining things/other matters", "*merimnate*": "worry about/are anxious about/take thought for" } } 27 { "verseID": "Luke.12.27", "source": "Κατανοήσατε τὰ κρίνα πῶς αὐξάνει: οὐ κοπιᾷ, οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.", "text": "*Katanoēsate* the *krina* how *auxanei*: not *kopia*, *oude* *nēthei*; *legō* *de* to you, *oude* *Solomōn* in all the *doxē* of him *periebaleto* as *hen* of these.", "grammar": { "*Katanoēsate*": "aorist imperative active, 2nd person plural - consider/observe", "*krina*": "accusative, neuter, plural - lilies", "*auxanei*": "present indicative active, 3rd person singular - it grows", "*kopia*": "present indicative active, 3rd person singular - it toils/labors", "*oude*": "negative conjunction - neither/nor", "*nēthei*": "present indicative active, 3rd person singular - it spins", "*legō*": "present indicative active, 1st person singular - I say/tell", "*de*": "postpositive particle - but/and/now", "*Solomōn*": "nominative, masculine, singular - Solomon (name)", "*doxē*": "dative, feminine, singular - glory/splendor", "*periebaleto*": "aorist indicative middle, 3rd person singular - clothed himself/was arrayed", "*hen*": "nominative/accusative, neuter, singular - one" }, "variants": { "*Katanoēsate*": "consider/observe carefully/contemplate", "*krina*": "lilies/flowers", "*auxanei*": "grows/increases", "*kopia*": "toils/labors/works hard", "*nēthei*": "spins/makes thread", "*doxē*": "glory/splendor/magnificence", "*periebaleto*": "clothed himself/was arrayed/dressed himself" } } 28 { "verseID": "Luke.12.28", "source": "Εἰ δὲ τὸν χόρτον, ἐν τῷ ἀγρῷ σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον· ὁ Θεὸς οὕτως ἀμφιέννυσιν πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "If *de* the *chorton*, in the *agrō* today *onta*, and tomorrow into *klibanon* *ballomenon*; the *Theos* thus *amphiennusin* *posō* *mallon* you, *oligopistoi*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chorton*": "accusative, masculine, singular - grass/hay", "*agrō*": "dative, masculine, singular - field", "*onta*": "present participle active, accusative, masculine, singular - being/existing", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present participle passive, accusative, masculine, singular - being thrown/cast", "*Theos*": "nominative, masculine, singular - God", "*amphiennusin*": "present indicative active, 3rd person singular - clothes/dresses", "*posō*": "dative, neuter, singular - by how much", "*mallon*": "comparative adverb - more/rather", "*oligopistoi*": "vocative, masculine, plural - of little faith" }, "variants": { "*chorton*": "grass/hay/herbage/vegetation", "*agrō*": "field/countryside", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/cast/put", "*amphiennusin*": "clothes/dresses/arrays", "*oligopistoi*": "of little faith/little believing ones" } } 29 { "verseID": "Luke.12.29", "source": "Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε, καὶ μὴ μετεωρίζεσθε.", "text": "And you *mē* *zēteite* what you might *phagēte*, or what you might *piēte*, and *mē* *meteōrizesthe*.", "grammar": { "*mē*": "negative particle - not", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*phagēte*": "aorist subjunctive active, 2nd person plural - eat", "*piēte*": "aorist subjunctive active, 2nd person plural - drink", "*meteōrizesthe*": "present imperative passive, 2nd person plural - be anxious/worried/in suspense" }, "variants": { "*zēteite*": "seek/search for/strive after", "*phagēte*": "eat/consume", "*piēte*": "drink/imbibe", "*meteōrizesthe*": "be anxious/in suspense/of doubtful mind/unsettled" } } 30 { "verseID": "Luke.12.30", "source": "Ταῦτα γὰρ πάντα τὰ ἔθνη τοῦ κόσμου ἐπιζητεῖ: ὑμῶν δὲ ὁ Πατὴρ οἶδεν ὅτι χρῄζετε τούτων.", "text": "These *gar* all the *ethnē* of the *kosmou* *epizētei*: of you *de* the *Patēr* *oiden* that you *chrēzete* of these.", "grammar": { "*gar*": "postpositive particle - for/because", "*ethnē*": "nominative, neuter, plural - nations/peoples", "*kosmou*": "genitive, masculine, singular - world", "*epizētei*": "present indicative active, 3rd person singular - seeks after/desires", "*de*": "postpositive particle - but/and/now", "*Patēr*": "nominative, masculine, singular - Father", "*oiden*": "perfect indicative active, 3rd person singular (with present meaning) - knows", "*chrēzete*": "present indicative active, 2nd person plural - need/require" }, "variants": { "*ethnē*": "nations/Gentiles/peoples", "*kosmou*": "world/universe/creation", "*epizētei*": "seeks after/strives for/desires earnestly", "*Patēr*": "Father (referring to God)", "*oiden*": "knows/understands/perceives", "*chrēzete*": "need/require/have need of" } } 31 { "verseID": "Luke.12.31", "source": "¶Πλὴν ζητεῖτε τὴν βασιλείαν τοῦ Θεοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Plēn* *zēteite* the *basileian* of the *Theou*; and these all *prostethēsetai* to you.", "grammar": { "*Plēn*": "adverb/conjunction - however/nevertheless/but", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*prostethēsetai*": "future indicative passive, 3rd person singular - will be added" }, "variants": { "*Plēn*": "however/nevertheless/rather/but", "*zēteite*": "seek/search for/strive after", "*basileian*": "kingdom/reign/rule", "*prostethēsetai*": "will be added/given/provided in addition" } }
• Matt 6:27-28 : 27 { "verseID": "Matthew.6.27", "source": "Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;", "text": "Who *de* from you *merimnōn dynatai prostheinai* upon the *hēlikian* of him *pēchyn hena*?", "grammar": { "*Tis de*": "interrogative pronoun + contrastive particle - and who", "*ex hymōn*": "preposition + genitive, plural pronoun - from/of you", "*merimnōn*": "present active participle, nominative, masculine, singular - being anxious/worrying", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*prostheinai*": "aorist active infinitive - to add", "*hēlikian*": "accusative, feminine, singular - stature/lifespan", "*pēchyn*": "accusative, masculine, singular - cubit", "*hena*": "accusative, masculine, singular - one" }, "variants": { "*merimnōn*": "being anxious/worrying/being concerned", "*dynatai*": "is able/can/has power", "*prostheinai*": "to add/to increase/to extend", "*hēlikian*": "stature/height/lifespan/age", "*pēchyn*": "cubit (unit of measurement)/forearm length (about 18 inches)", "*hena*": "one/a single" } } 28 { "verseID": "Matthew.6.28", "source": "Καὶ περὶ ἐνδύματος τί μεριμνᾶτε; Καταμάθετε τὰ κρίνα τοῦ ἀγροῦ, πῶς αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει:", "text": "And about *endymatos* why *merimnate*? *Katamathete* the *krina* of the *agrou*, how *auxanei*; not *kopia*, *oude nēthei*:", "grammar": { "*peri endymatos*": "preposition + genitive, neuter, singular - concerning clothing", "*ti merimnate*": "interrogative pronoun + present active indicative, 2nd plural - why are you anxious", "*Katamathete*": "aorist active imperative, 2nd plural - observe/consider carefully", "*krina*": "accusative, neuter, plural - lilies", "*agrou*": "genitive, masculine, singular - of field", "*pōs auxanei*": "adverbial interrogative + present active indicative, 3rd singular - how it grows", "*ou kopia*": "negative particle + present active indicative, 3rd singular - it does not labor", "*oude nēthei*": "negative conjunction + present active indicative, 3rd singular - nor does it spin" }, "variants": { "*endymatos*": "clothing/garment/apparel", "*merimnate*": "are anxious/worry/are concerned", "*Katamathete*": "observe/consider carefully/learn thoroughly", "*krina*": "lilies/flowering plants", "*agrou*": "field/countryside/open land", "*auxanei*": "grows/increases/develops", "*kopia*": "labors/toils/works hard", "*nēthei*": "spins/makes thread" } }
• 1 Cor 7:32 : 32 { "verseID": "1 Corinthians.7.32", "source": "Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ:", "text": "I *thelō* *de* you *amerimnous* to *einai*. The *agamos* *merimna* the things of the *Kyriou*, how he will *aresei* the *Kyriō*:", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*de*": "postpositive particle - but/and/now", "*amerimnous*": "accusative, masculine, plural, adjective - free from care/anxiety", "*einai*": "present active infinitive - to be", "*agamos*": "nominative, masculine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*aresei*": "future active indicative, 3rd person singular - he will please", "*Kyriō*": "dative, masculine, singular - to the Lord/master" }, "variants": { "*thelō*": "wish/want/desire", "*amerimnous*": "free from care/anxiety/worry", "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*aresei*": "he will please/satisfy", "*Kyriō*": "Lord/master" } }
• Ps 55:22 : 22 { "verseID": "Psalms.55.22", "source": "חָלְק֤וּ ׀ מַחְמָאֹ֣ת פִּיו֮ וּֽקֲרָב־לִ֫בּ֥וֹ רַכּ֖וּ דְבָרָ֥יו מִשֶּׁ֗מֶן וְהֵ֣מָּה פְתִחֽוֹת׃", "text": "*ḥālqû maḥmāʾōt pîw ûqərāb-libbô rakkû dəbārāyw miššemen wəhēmmāh pətiḥôt*", "grammar": { "*ḥālqû*": "qal perfect, 3rd person common plural - they are smooth", "*maḥmāʾōt*": "feminine plural noun - butter/curds", "*pîw*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*ûqərāb-libbô*": "waw conjunction with masculine singular noun and masculine singular noun with 3rd person masculine singular suffix - and battle is his heart", "*rakkû*": "qal perfect, 3rd person common plural - they are softer", "*dəbārāyw*": "masculine plural noun with 3rd person masculine singular suffix - his words", "*miššemen*": "masculine singular noun with prefixed comparative min (than) - than oil", "*wəhēmmāh*": "waw conjunction with 3rd person masculine plural pronoun - but they", "*pətiḥôt*": "feminine plural passive participle - drawn swords" }, "variants": { "*ḥālqû*": "they are smooth/they are slippery", "*maḥmāʾōt*": "butter/curds/cream", "*pîw*": "his mouth", "*qərāb-libbô*": "battle is his heart/his heart is at war", "*rakkû*": "they are softer/they are smoother", "*dəbārāyw*": "his words/his sayings", "*šemen*": "oil", "*pətiḥôt*": "drawn swords/opened/unsheathed weapons" } }
• Luke 12:4-5 : 4 { "verseID": "Luke.12.4", "source": "Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.", "text": "*Legō de* to you the *philois* of me, *Mē phobēthēte apo* the *apokteinontōn* the *sōma*, and *meta tauta mē echontōn perissoteron ti poiēsai*.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*philois*": "dative plural masculine - friends", "*Mē phobēthēte*": "aorist passive subjunctive, 2nd plural with negative - do not fear", "*apo*": "preposition + genitive - from", "*apokteinontōn*": "present active participle, genitive plural masculine - those who kill", "*sōma*": "accusative singular neuter - body", "*meta*": "preposition + accusative - after", "*tauta*": "accusative plural neuter demonstrative pronoun - these things", "*mē echontōn*": "present active participle, genitive plural masculine with negative - not having", "*perissoteron*": "comparative adjective, accusative singular neuter - more/beyond", "*ti*": "accusative singular neuter indefinite pronoun - anything/something", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*philois*": "friends/loved ones", "*phobēthēte*": "fear/be afraid", "*apokteinontōn*": "killers/those who kill", "*sōma*": "body/physical existence", "*perissoteron*": "more/beyond/additional", "*poiēsai*": "do/perform/accomplish" } } 5 { "verseID": "Luke.12.5", "source": "Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: Φοβήθητε τὸν, μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, Τοῦτον φοβήθητε.", "text": "*Hypodeixō de* to you whom *phobēthēte*: *Phobēthēte* the one, *meta* the *apokteinai exousian echonta embalein* into the *geennan*; yes, *legō* to you, This one *phobēthēte*.", "grammar": { "*Hypodeixō*": "future active indicative, 1st singular - I will show/warn", "*de*": "postpositive conjunction - but/and/now", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear", "*Phobēthēte*": "aorist passive imperative, 2nd plural - fear!", "*meta*": "preposition + accusative - after", "*apokteinai*": "aorist active infinitive - to kill", "*exousian*": "accusative singular feminine - authority/power", "*echonta*": "present active participle, accusative singular masculine - having", "*embalein*": "aorist active infinitive - to throw/cast", "*geennan*": "accusative singular feminine - Gehenna/hell", "*legō*": "present active indicative, 1st singular - I say/tell", "*phobēthēte*": "aorist passive imperative, 2nd plural - fear!" }, "variants": { "*Hypodeixō*": "show/warn/indicate", "*phobēthēte*": "fear/be afraid of", "*exousian*": "authority/power/right", "*embalein*": "cast/throw/hurl", "*geennan*": "Gehenna/hell/place of punishment" } }
• Rom 8:32 : 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } }
• Matt 10:19 : 19 { "verseID": "Matthew.10.19", "source": "Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε: δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.", "text": "Whenever *de* they *paradidōsin* you, *mē* *merimnēsēte* how or what *lalēsēte*: *dothēsetai* *gar* to-you in that *hōra* what *lalēsete*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*paradidōsin*": "present active subjunctive, 3rd plural - they deliver over", "*mē*": "negative particle - not", "*merimnēsēte*": "aorist active subjunctive, 2nd plural - be anxious/worry", "*lalēsēte*": "aorist active subjunctive, 2nd plural - you should speak", "*dothēsetai*": "future passive indicative, 3rd singular - it will be given", "*gar*": "postpositive conjunction - for/because", "*hōra*": "dative feminine singular - hour/time", "*lalēsete*": "future active indicative, 2nd plural - you will speak" }, "variants": { "*paradidōsin*": "they deliver over/hand over/betray", "*merimnēsēte*": "be anxious/worry/be concerned", "*lalēsēte*": "you should speak/say", "*dothēsetai*": "it will be given/provided", "*hōra*": "hour/time/moment", "*lalēsete*": "you will speak/say" } }
• Matt 13:22 : 22 { "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }
• Mark 4:19 : 19 { "verseID": "Mark.4.19", "source": "Καὶ αἱ μέριμναι τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, καὶ αἱ περὶ τὰ λοιπὰ ἐπιθυμίαι εἰσπορευόμεναι, συμπνίγουσιν τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "And the *merimnai* of the *aiōnos* this, and the *apatē* of the *ploutou*, and the *peri* the *loipa epithymiai eisporeuomenai*, *sympnigousin* the *logon*, and *akarpos ginetai*.", "grammar": { "*merimnai*": "nominative, feminine, plural - worries/cares", "*aiōnos*": "genitive, masculine, singular - age/world", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - wealth/riches", "*peri*": "preposition + accusative - about/concerning", "*loipa*": "accusative, neuter, plural - other things", "*epithymiai*": "nominative, feminine, plural - desires", "*eisporeuomenai*": "present middle participle, nominative, feminine, plural - entering in", "*sympnigousin*": "present active indicative, 3rd person plural - choke", "*logon*": "accusative, masculine, singular - word", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present middle indicative, 3rd person singular - becomes" }, "variants": { "*merimnai*": "worries/anxieties/cares", "*aiōnos*": "age/era/world", "*apatē*": "deceitfulness/deception/seduction", "*ploutou*": "wealth/riches/affluence", "*loipa*": "other things/remaining things", "*epithymiai*": "desires/cravings/longings", "*eisporeuomenai*": "entering in/coming in", "*sympnigousin*": "choke/suffocate/crowd out", "*akarpos*": "unfruitful/barren/without yield", "*ginetai*": "becomes/proves to be" } }
• Mark 13:11 : 11 { "verseID": "Mark.13.11", "source": "Ὅταν δὲ ἀγάγωσιν ὑμᾶς, παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε: ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε: οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.", "text": "When *de* they *agagōsin* you, *paradidontes*, *mē* *promerimnate* what you *lalēsēte*, *mēde* *meletate*: but what *ean* *dothē* to-you in that the *hōra*, this *laleite*: not *gar* are you the ones *lalountes*, but the *Pneuma* the *Hagion*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*agagōsin*": "aorist, subjunctive, active, 3rd plural - they might lead/bring", "*paradidontes*": "present participle, active, nominative, masculine, plural - delivering/handing over", "*mē*": "negative particle with imperative - not", "*promerimnate*": "present imperative, active, 2nd plural - be anxious beforehand", "*lalēsēte*": "aorist, subjunctive, active, 2nd plural - you might speak", "*mēde*": "negative conjunction - nor/and not", "*meletate*": "present imperative, active, 2nd plural - prepare/rehearse", "*ean*": "conditional particle - if/whatever", "*dothē*": "aorist, subjunctive, passive, 3rd singular - might be given", "*hōra*": "dative, feminine, singular - hour/time", "*laleite*": "present imperative, active, 2nd plural - speak", "*gar*": "conjunction, explanatory - for/because", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy" }, "variants": { "*agagōsin*": "they might lead/bring/take", "*paradidontes*": "delivering/handing over/betraying", "*promerimnate*": "be anxious beforehand/worry in advance", "*lalēsēte*": "you might speak/say/talk", "*meletate*": "prepare/rehearse/practice", "*dothē*": "might be given/granted/provided", "*hōra*": "hour/time/moment", "*Pneuma*": "Spirit/Wind/Breath", "*Hagion*": "Holy/Set apart/Sacred" } }
• Luke 8:14 : 14 { "verseID": "Luke.8.14", "source": "Τὸ δὲ εἰς τὰς ἀκάνθας πεσόν οὗτοί εἰσιν, οἱ, ἀκούσαντες, καὶ ὑπὸ μεριμνῶν καὶ πλούτου καὶ ἡδονῶν τοῦ βίου, πορευόμενοι, συμπνίγονται, καὶ οὐ τελεσφοροῦσιν.", "text": "And that *eis tas akanthas peson* these *eisin*, those, *akousantes*, and under *merimnōn* and *ploutou* and *hēdonōn tou biou*, *poreuomenoi*, *sympnigontai*, and not *telesphorousin*.", "grammar": { "*eis*": "preposition + accusative - into/to", "*akanthas*": "accusative, feminine plural - thorns", "*peson*": "aorist participle, neuter nominative singular - having fallen", "*eisin*": "present, 3rd plural - are/they are", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*merimnōn*": "genitive, feminine plural - anxieties/cares/worries", "*ploutou*": "genitive, masculine singular - wealth/riches", "*hēdonōn*": "genitive, feminine plural - pleasures", "*biou*": "genitive, masculine singular - life/livelihood", "*poreuomenoi*": "present participle, masculine nominative plural - going/proceeding", "*sympnigontai*": "present passive, 3rd plural - are choked", "*telesphorousin*": "present, 3rd plural - bring to maturity/bear to completion" }, "variants": { "*eis*": "into/among/toward", "*akanthas*": "thorns/thistles/brambles", "*peson*": "having fallen/that which fell", "*akousantes*": "having heard/after they hear", "*merimnōn*": "worries/anxieties/cares", "*ploutou*": "wealth/riches/abundance", "*hēdonōn*": "pleasures/desires/enjoyments", "*biou*": "life/existence/livelihood", "*poreuomenoi*": "going/proceeding/traveling/living", "*sympnigontai*": "are choked/are suffocated/are strangled", "*telesphorousin*": "bring fruit to maturity/complete/perfect/bring to completion" } }
• Luke 10:40-41 : 40 { "verseID": "Luke.10.40", "source": "Ἡ δὲ Μάρθα περιεσπᾶτο περὶ πολλὴν διακονίαν, ἐπιστᾶσα δὲ, εἶπεν, Κύριε, οὐ μέλει σοι ὅτι ἡ ἀδελφή μου μόνην με κατέλειπεν διακονεῖν; εἰπὲ οὖν αὐτῇ ἵνα μοι συναντιλάβηται.", "text": "The *de* Martha *periespato peri pollēn diakonian*, *epistasa de*, *eipen*, *Kyrie*, not *melei* to you that the *adelphē* of me *monēn* me *kateleiper diakonein*? *eipe oun* to her *hina moi synantilabētai*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*periespato*": "imperfect passive indicative, 3rd singular - was distracted/drawn about", "*peri*": "preposition + accusative - about/concerning", "*pollēn*": "accusative, feminine, singular - much/many", "*diakonian*": "accusative, feminine, singular - service/ministry", "*epistasa*": "aorist active participle, nominative, feminine, singular - having come up to", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord", "*melei*": "present active indicative, 3rd singular - it concerns/matters", "*adelphē*": "nominative, feminine, singular - sister", "*monēn*": "accusative, feminine, singular - alone/by herself", "*kateleiper*": "aorist active indicative, 3rd singular - left/abandoned", "*diakonein*": "present active infinitive - to serve", "*eipe*": "aorist active imperative, 2nd singular - tell/say", "*oun*": "inferential conjunction - therefore/so", "*hina*": "conjunction + subjunctive - that/in order that", "*moi*": "dative, 1st person singular - to me", "*synantilabētai*": "aorist middle subjunctive, 3rd singular - she might help/assist" }, "variants": { "*periespato*": "was distracted/drawn about/overly occupied", "*pollēn diakonian*": "much service/many tasks/much preparation", "*epistasa*": "having come up to/standing over/approaching", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/Master/Sir", "*melei*": "it concerns/matters/cares", "*monēn*": "alone/by herself/on my own", "*kateleiper*": "left/abandoned/left behind", "*diakonein*": "to serve/wait on/minister", "*eipe*": "tell/say/speak to", "*synantilabētai*": "she might help/assist/support" } } 41 { "verseID": "Luke.10.41", "source": "Ἀποκριθεὶς δὲ εἶπεν αὐτῇ ὁ Ἰησοῦς, Μάρθα, Μάρθα, μεριμνᾷς καὶ τυρβάζῃ περὶ πολλά:", "text": "*Apokritheis de eipen* to her the *Iēsous*, Martha, Martha, *merimnas* and *tyrbazē peri polla*:", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*merimnas*": "present active indicative, 2nd singular - you are anxious/worried", "*tyrbazē*": "present passive indicative, 2nd singular - you are troubled/disturbed", "*peri*": "preposition + accusative - about/concerning", "*polla*": "accusative, neuter, plural - many things" }, "variants": { "*Apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*merimnas*": "you are anxious/worried/concerned", "*tyrbazē*": "you are troubled/disturbed/agitated", "*polla*": "many things/much/numerous concerns" } }
• Luke 12:8-9 : 8 { "verseID": "Luke.12.8", "source": "Λέγω δὲ ὑμῖν, Πᾶς ὃς ἂν ὁμολογήσῃ ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων, καὶ ὁ Υἱὸς τοῦ ἀνθρώπου ὁμολογήσει ἐν αὐτῷ ἔμπροσθεν τῶν ἀγγέλων τοῦ Θεοῦ:", "text": "*Legō de* to you, All who *an homologēsē en* me *emprosthen* of the *anthrōpōn*, also the *Huios* of the *anthrōpou homologēsei en* him *emprosthen* of the *angelōn* of the *Theou*:", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*an*": "modal particle with relative - would/might", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*en*": "preposition + dative - in", "*emprosthen*": "preposition + genitive - before/in front of", "*anthrōpōn*": "genitive plural masculine - men/people", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - man/human", "*homologēsei*": "future active indicative, 3rd singular - will confess/acknowledge", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*homologēsē*": "confess/acknowledge/profess", "*en*": "in/by (representing identification with)", "*emprosthen*": "before/in front of/in the presence of", "*anthrōpōn*": "people/mankind/humans", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*homologēsei*": "will confess/acknowledge/recognize", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } } 9 { "verseID": "Luke.12.9", "source": "Ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.", "text": "The one *de arnēsamenos* me *enōpion* of the *anthrōpōn aparnēthēsetai enōpion* of the *angelōn* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*arnēsamenos*": "aorist middle participle, nominative singular masculine - having denied", "*enōpion*": "preposition + genitive - before/in the sight of", "*anthrōpōn*": "genitive plural masculine - men/people", "*aparnēthēsetai*": "future passive indicative, 3rd singular - will be denied", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*arnēsamenos*": "denying/disowning/refusing to acknowledge", "*enōpion*": "before/in the presence of/in the sight of", "*anthrōpōn*": "people/mankind/humans", "*aparnēthēsetai*": "will be denied/disowned/rejected", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }
• Luke 12:11 : 11 { "verseID": "Luke.12.11", "source": "Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς, καὶ τὰς ἀρχὰς, καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε:", "text": "*Hotan de prospherōsin* you *epi* the *synagōgas*, and the *archas*, and the *exousias*, *mē merimnate pōs ē ti apologēsēsthe, ē ti eipēte*:", "grammar": { "*Hotan*": "temporal conjunction - whenever/when", "*de*": "postpositive conjunction - but/and/now", "*prospherōsin*": "present active subjunctive, 3rd plural - they might bring", "*epi*": "preposition + accusative - to/before", "*synagōgas*": "accusative plural feminine - synagogues", "*archas*": "accusative plural feminine - rulers/authorities", "*exousias*": "accusative plural feminine - powers/authorities", "*mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*pōs*": "interrogative adverb - how", "*ē*": "disjunctive particle - or", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*apologēsēsthe*": "aorist middle subjunctive, 2nd plural - you should defend yourselves", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*eipēte*": "aorist active subjunctive, 2nd plural - you should say" }, "variants": { "*Hotan*": "when/whenever", "*prospherōsin*": "bring/lead/drag", "*synagōgas*": "synagogues/assemblies", "*archas*": "rulers/authorities/magistrates", "*exousias*": "authorities/powers/officials", "*merimnate*": "worry/be anxious/be concerned", "*apologēsēsthe*": "defend yourselves/make a defense", "*eipēte*": "say/speak/tell" } }
• 2 Tim 2:4 : 4 { "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } }
• Heb 13:5-6 : 5 { "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } } 6 { "verseID": "Hebrews.13.6", "source": "Ὥστε θαρροῦντας ἡμᾶς λέγειν, Κύριος ἐμοὶ βοηθός, καὶ οὐ φοβηθήσομαι τί ποιήσει μοι ἄνθρωπος.", "text": "*Hōste* *tharrountas* us *legein*, *Kyrios* to me *boēthos*, *kai* *ou* *phobēthēsomai* what *poiēsei* to me *anthrōpos*.", "grammar": { "*hōste*": "conjunction - so that/therefore", "*tharrountas*": "present, active, participle, accusative, masculine, plural - being confident/courageous", "*legein*": "present, active, infinitive - to say/speak", "*Kyrios*": "nominative, masculine, singular - Lord", "*boēthos*": "nominative, masculine, singular, noun - helper", "*kai*": "conjunction - and", "*ou*": "negative particle - not", "*phobēthēsomai*": "future, passive, indicative, 1st person, singular - I will fear", "*poiēsei*": "future, active, indicative, 3rd person, singular - will do/make", "*anthrōpos*": "nominative, masculine, singular - man/human" }, "variants": { "*tharrountas*": "being confident/courageous/bold/taking courage", "*Kyrios*": "Lord/Master", "*boēthos*": "helper/assistant/aid", "*phobēthēsomai*": "I will fear/be afraid", "*poiēsei*": "will do/make/perform/accomplish", "*anthrōpos*": "man/human/person/mankind" } }
• Matt 5:22-28 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } } 23 { "verseID": "Matthew.5.23", "source": "Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ·", "text": "*Ean* *oun* *prospherēs* the *dōron* of-you upon the *thysiastērion*, and-there *mnēsthēs* that the *adelphos* of-you *echei* something against you;", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*prospherēs*": "present active subjunctive, 2nd person singular - you might offer/bring", "*dōron*": "accusative neuter singular - gift/offering", "*thysiastērion*": "accusative neuter singular - altar", "*mnēsthēs*": "aorist passive subjunctive, 2nd person singular - you might remember/recall", "*adelphos*": "nominative masculine singular - brother", "*echei*": "present active indicative, 3rd person singular - has/holds" }, "variants": { "*Ean*": "if/whenever", "*prospherēs*": "offer/bring/present", "*dōron*": "gift/offering/present", "*thysiastērion*": "altar/place of sacrifice", "*mnēsthēs*": "remember/recall/be reminded", "*adelphos*": "brother/fellow believer", "*echei*": "has/holds/possesses" } } 24 { "verseID": "Matthew.5.24", "source": "Ἄφες ἐκεῖ τὸ δῶρόν σου ἔμπροσθεν τοῦ θυσιαστηρίου, καὶ ὕπαγε· πρῶτον διαλλάγηθι τῷ ἀδελφῷ σου, καὶ τότε ἐλθὼν πρόσφερε τὸ δῶρόν σου.", "text": "*Aphes* there the *dōron* of-you *emprosthen* of-the *thysiastēriou*, and *hypage*; first *diallagēthi* to-the *adelphō* of-you, and then *elthōn* *prosphere* the *dōron* of-you.", "grammar": { "*Aphes*": "aorist active imperative, 2nd person singular - leave!", "*dōron*": "accusative neuter singular - gift/offering", "*emprosthen*": "preposition with genitive - before/in front of", "*thysiastēriou*": "genitive neuter singular - of altar", "*hypage*": "present active imperative, 2nd person singular - go!", "*diallagēthi*": "aorist passive imperative, 2nd person singular - be reconciled!", "*adelphō*": "dative masculine singular - to brother", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*prosphere*": "present active imperative, 2nd person singular - offer!" }, "variants": { "*Aphes*": "leave/abandon/let go", "*dōron*": "gift/offering/present", "*emprosthen*": "before/in front of/in the presence of", "*thysiastēriou*": "altar/place of sacrifice", "*hypage*": "go/depart/withdraw", "*diallagēthi*": "be reconciled/make peace", "*adelphō*": "brother/fellow believer", "*elthōn*": "having come/arrived/returned", "*prosphere*": "offer/bring/present" } } 25 { "verseID": "Matthew.5.25", "source": "Ἴσθι εὐνοῶν τῷ ἀντιδίκῳ σου ταχύ, ἕως ὅτου εἶ ἐν τῇ ὁδῷ μετʼ αὐτοῦ· μήποτέ σε παραδῷ ὁ ἀντίδικος τῷ κριτῇ, καὶ ὁ κριτὴς σε παραδῷ τῷ ὑπηρέτῃ, καὶ εἰς φυλακὴν βληθήσῃ.", "text": "*Isthi* *eunoōn* to-the *antidikō* of-you *tachy*, while *hotou* *ei* in the *hodō* with him; lest you *paradō* the *antidikos* to-the *kritē*, and the *kritēs* you *paradō* to-the *hypēretē*, and into *phylakēn* *blēthēsē*.", "grammar": { "*Isthi*": "present active imperative, 2nd person singular - be!", "*eunoōn*": "present active participle, nominative masculine singular - well-disposed/agreeing", "*antidikō*": "dative masculine singular - to adversary/opponent", "*tachy*": "adverb - quickly/speedily", "*hotou*": "relative pronoun - while", "*ei*": "present active indicative, 2nd person singular - you are", "*hodō*": "dative feminine singular - in way/road", "*paradō*": "aorist active subjunctive, 3rd person singular - might hand over", "*antidikos*": "nominative masculine singular - adversary/opponent", "*kritē*": "dative masculine singular - to judge", "*kritēs*": "nominative masculine singular - judge", "*hypēretē*": "dative masculine singular - to officer/servant", "*phylakēn*": "accusative feminine singular - prison", "*blēthēsē*": "future passive indicative, 2nd person singular - you will be thrown" }, "variants": { "*Isthi*": "be/exist", "*eunoōn*": "well-disposed/agreeing/favorable", "*antidikō*": "adversary/opponent/legal opponent", "*tachy*": "quickly/speedily/soon", "*hodō*": "way/road/journey", "*paradō*": "hand over/deliver/betray", "*antidikos*": "adversary/opponent/legal opponent", "*kritē*": "judge/magistrate", "*hypēretē*": "officer/servant/attendant", "*phylakēn*": "prison/guard post/watch", "*blēthēsē*": "will be thrown/cast/put" } } 26 { "verseID": "Matthew.5.26", "source": "Ἀμὴν λέγω σοι, Οὐ μὴ ἐξέλθῃς ἐκεῖθεν, ἕως ἂν ἀποδῷς τὸν ἔσχατον κοδράντην.", "text": "*Amēn* *legō* to-you, Not not *exelthēs* from-there, until *an* *apodōs* the *eschaton* *kodrantēn*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*exelthēs*": "aorist active subjunctive, 2nd person singular - you might come out", "*an*": "modal particle with subjunctive - ever/possibly", "*apodōs*": "aorist active subjunctive, 2nd person singular - you might pay back", "*eschaton*": "accusative masculine singular - last", "*kodrantēn*": "accusative masculine singular - quadrans (coin)" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*exelthēs*": "come out/go out/depart", "*apodōs*": "pay back/repay/return", "*eschaton*": "last/final/uttermost", "*kodrantēn*": "quadrans/penny (Roman coin of small value)" } } 27 { "verseID": "Matthew.5.27", "source": "¶Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ μοιχεύσεις:", "text": "*Ēkousate* that *errethē* to-the *archaiois*, Not *moicheuseis*:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*moicheuseis*": "future active indicative, 2nd person singular - you will commit adultery" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*moicheuseis*": "will commit adultery" } } 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } }