Verse 17

{ "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } }

Other Translations

Referenced Verses

  • Titus 3:14 : 14 { "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }
  • Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
  • 1 Pet 5:2 : 2 { "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }
  • Phil 4:11 : 11 { "verseID": "Philippians.4.11", "source": "Οὐχ ὅτι καθʼ ὑστέρησιν λέγω: ἐγὼ γὰρ ἔμαθον, ἐν οἷς εἰμι, αὐτάρκης εἶναι.", "text": "Not that according to *hysterēsin legō*: *egō gar emathon*, in what *eimi*, *autarkēs einai*.", "grammar": { "*hysterēsin*": "accusative, feminine, singular - need/want/lack", "*legō*": "present indicative, 1st person singular - I speak/say", "*egō*": "nominative, 1st person singular - I", "*gar*": "conjunction - for/because", "*emathon*": "aorist indicative, 1st person singular - I learned", "*eimi*": "present indicative, 1st person singular - I am", "*autarkēs*": "nominative, masculine, singular - content/self-sufficient", "*einai*": "present infinitive - to be" }, "variants": { "*hysterēsin*": "need/want/lack/deficiency", "*legō*": "I speak/say/tell", "*gar*": "for/because/indeed", "*emathon*": "I learned/was taught", "*eimi*": "I am/exist", "*autarkēs*": "content/self-sufficient/satisfied/adequate", "*einai*": "to be/exist" } }
  • 1 Thess 2:5 : 5 { "verseID": "1 Thessalonians.2.5", "source": "Οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν, καθὼς οἴδατε, οὔτε ἐν προφάσει πλεονεξίας· Θεὸς μάρτυς:", "text": "*Oute* *gar* *pote* in *logō* of *kolakeias* we *egenēthēmen*, *kathōs* *oidate*, *oute* in *prophasei* of *pleonexias*; *Theos* *martys*:", "grammar": { "*Oute*": "negative conjunction - neither/nor", "*gar*": "postpositive particle - for/because", "*pote*": "temporal adverb - ever/at any time", "*logō*": "dative, masculine, singular - word/speech", "*kolakeias*": "genitive, feminine, singular - flattery", "*egenēthēmen*": "aorist passive indicative, 1st person plural - we were/became", "*kathōs*": "comparative adverb - just as/according as", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*prophasei*": "dative, feminine, singular - pretext/excuse", "*pleonexias*": "genitive, feminine, singular - greed/covetousness", "*Theos*": "nominative, masculine, singular - God", "*martys*": "nominative, masculine, singular - witness" }, "variants": { "*egenēthēmen*": "we were/became/appeared/came", "*prophasei*": "pretext/excuse/pretense", "*pleonexias*": "greed/covetousness/avarice" } }
  • Mal 1:10 : 10 { "verseID": "Malachi.1.10", "source": "מִ֤י גַם־בָּכֶם֙ וְיִסְגֹּ֣ר דְּלָתַ֔יִם וְלֹֽא־תָאִ֥ירוּ מִזְבְּחִ֖י חִנָּ֑ם אֵֽין־לִ֨י חֵ֜פֶץ בָּכֶ֗ם אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּמִנְחָ֖ה לֹֽא־אֶרְצֶ֥ה מִיֶּדְכֶֽם׃", "text": "*mî* *ḡam*-*bāḵem* *wəyisgōr* *dəlāṯayim* *wəlōʾ*-*ṯāʾîrû* *mizbeḥî* *ḥinnām* *ʾên*-*lî* *ḥēp̄eṣ* *bāḵem* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *ûminḥāh* *lōʾ*-*ʾerṣeh* *miyyeḏḵem*", "grammar": { "*mî*": "interrogative pronoun - who", "*ḡam*": "adverb - even/also", "*bāḵem*": "preposition + 2nd person masculine plural suffix - among you", "*wəyisgōr*": "conjunction + verb, Qal imperfect jussive, 3rd person masculine singular - would close", "*dəlāṯayim*": "noun, feminine dual - doors/gates", "*wəlōʾ*": "conjunction + negative particle - and not", "*ṯāʾîrû*": "verb, Hiphil imperfect, 2nd person masculine plural - you kindle/light", "*mizbeḥî*": "noun, masculine singular + 1st person singular suffix - my altar", "*ḥinnām*": "adverb - for nothing/in vain", "*ʾên*": "particle of negation - is not", "*lî*": "preposition + 1st person singular suffix - to me", "*ḥēp̄eṣ*": "noun, masculine singular - pleasure/delight", "*bāḵem*": "preposition + 2nd person masculine plural suffix - in you", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*ûminḥāh*": "conjunction + noun, feminine singular - and offering/gift", "*lōʾ*": "negative particle - not", "*ʾerṣeh*": "verb, Qal imperfect, 1st person singular - I will accept/be pleased with", "*miyyeḏḵem*": "preposition + noun, feminine singular + 2nd person masculine plural suffix - from your hand" }, "variants": { "*mî* *ḡam*-*bāḵem*": "who even among you/oh that someone among you", "*wəyisgōr* *dəlāṯayim*": "would close the doors/shut the gates", "*ṯāʾîrû* *mizbeḥî* *ḥinnām*": "kindle fire on my altar for nothing/light my altar in vain", "*ḥēp̄eṣ*": "pleasure/delight/desire", "*ûminḥāh*": "and offering/gift/tribute", "*ʾerṣeh*": "accept/be pleased with/receive with favor" } }
  • Matt 10:40-42 : 40 { "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } } 41 { "verseID": "Matthew.10.41", "source": "Ὁ δεχόμενος προφήτην εἰς ὄνομα προφήτου μισθὸν προφήτου λήψεται· καὶ ὁ δεχόμενος δίκαιον εἰς ὄνομα δικαίου μισθὸν δικαίου λήψεται.", "text": "The one *dechomenos* *prophētēn* into *onoma* of-*prophētou* *misthon* of-*prophētou* *lēpsetai*; and the one *dechomenos* *dikaion* into *onoma* of-*dikaiou* *misthon* of-*dikaiou* *lēpsetai*.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*prophētēn*": "accusative masculine singular - prophet", "*onoma*": "accusative neuter singular - name", "*prophētou*": "genitive masculine singular - of prophet", "*misthon*": "accusative masculine singular - reward", "*lēpsetai*": "future middle indicative, 3rd singular - will receive", "*dikaion*": "accusative masculine singular - righteous person", "*dikaiou*": "genitive masculine singular - of righteous person" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*prophētēn*": "prophet/one who speaks for God", "*onoma*": "name/title/character", "*misthon*": "reward/payment/wages", "*lēpsetai*": "will receive/get/obtain", "*dikaion*": "righteous person/just person", "*dikaiou*": "righteous person/just person" } } 42 { "verseID": "Matthew.10.42", "source": "Καὶ ὃς ἐὰν ποτίσῃ ἕνα τῶν μικρῶν τούτων ποτήριον ψυχροῦ μόνον εἰς ὄνομα μαθητοῦ, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.", "text": "And whoever *ean* *potisē* one of-the *mikrōn* these *potērion* of-*psychrou* only into *onoma* of-*mathētou*, *amēn* *legō* to-you, no *mē* *apolesē* the *misthon* of-him.", "grammar": { "*ean*": "conditional particle - if/ever", "*potisē*": "aorist active subjunctive, 3rd singular - might give drink", "*mikrōn*": "genitive masculine plural - of little ones/small ones", "*potērion*": "accusative neuter singular - cup", "*psychrou*": "genitive neuter singular - of cold [water]", "*onoma*": "accusative neuter singular - name", "*mathētou*": "genitive masculine singular - of disciple", "*amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*apolesē*": "aorist active subjunctive, 3rd singular - might lose", "*misthon*": "accusative masculine singular - reward" }, "variants": { "*potisē*": "might give drink/provide with drink", "*mikrōn*": "little ones/small ones/least ones", "*potērion*": "cup/drinking vessel", "*psychrou*": "cold [water]/cool [drink]", "*onoma*": "name/title/character", "*mathētou*": "disciple/student/follower", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*apolesē*": "might lose/forfeit/be deprived of", "*misthon*": "reward/payment/wages" } }
  • Matt 25:34-40 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } } 35 { "verseID": "Matthew.25.35", "source": "Ἐπείνασα γάρ, καὶ ἐδώκατέ μοι φαγεῖν: ἐδίψησα, καὶ ἐποτίσατέ με: ξένος ἤμην, καὶ συνηγάγετέ με:", "text": "*Epeinasa* for, and *edōkate* to me to *phagein*: *edipsēsa*, and *epotisate* me: *xenos* I *ēmēn*, and *synēgagete* me:", "grammar": { "*epeinasa*": "aorist active indicative, 1st person singular - I hungered", "*edōkate*": "aorist active indicative, 2nd person plural - you gave", "*phagein*": "aorist active infinitive - to eat", "*edipsēsa*": "aorist active indicative, 1st person singular - I thirsted", "*epotisate*": "aorist active indicative, 2nd person plural - you gave drink", "*xenos*": "nominative masculine singular - stranger", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*synēgagete*": "aorist active indicative, 2nd person plural - you took in" }, "variants": { "*epeinasa*": "I hungered/was hungry", "*edōkate*": "you gave/provided/supplied", "*phagein*": "to eat/consume", "*edipsēsa*": "I thirsted/was thirsty", "*epotisate*": "you gave drink/caused to drink", "*xenos*": "stranger/foreigner/guest", "*ēmēn*": "I was [continuous state]", "*synēgagete*": "you took in/welcomed/gathered in" } } 36 { "verseID": "Matthew.25.36", "source": "Γυμνός, καὶ περιεβάλετέ με: ἠσθένησα, καὶ ἐπεσκέψασθέ με: ἐν φυλακῇ ἤμην, καὶ ἤλθετε πρός με.", "text": "*Gymnos*, and *periebalete* me: *ēsthenēsa*, and *epeskepsasthe* me: in *phylakē* I *ēmēn*, and *ēlthete* to me.", "grammar": { "*gymnos*": "nominative masculine singular - naked", "*periebalete*": "aorist active indicative, 2nd person plural - you clothed", "*ēsthenēsa*": "aorist active indicative, 1st person singular - I was sick", "*epeskepsasthe*": "aorist middle indicative, 2nd person plural - you visited", "*phylakē*": "dative feminine singular - prison", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*ēlthete*": "aorist active indicative, 2nd person plural - you came" }, "variants": { "*gymnos*": "naked/without clothing/bare", "*periebalete*": "you clothed/dressed/covered", "*ēsthenēsa*": "I was sick/ill/weak", "*epeskepsasthe*": "you visited/looked after/cared for", "*phylakē*": "prison/jail/custody", "*ēmēn*": "I was [continuous state]", "*ēlthete*": "you came/visited" } } 37 { "verseID": "Matthew.25.37", "source": "Τότε ἀποκριθήσονται αὐτῷ οἱ δίκαιοι, λέγοντες, Κύριε, πότε σὲ εἴδομεν πεινῶντα, καὶ ἐθρέψαμεν; ἢ διψῶντα, καὶ ἐποτίσαμεν;", "text": "Then *apokrithēsontai* to him the *dikaioi*, *legontes*, *Kyrie*, when you *eidomen* *peinōnta*, and *ethrepsamen*? or *dipsōnta*, and *epotisamen*?", "grammar": { "*apokrithēsontai*": "future passive indicative, 3rd person plural - will answer", "*dikaioi*": "nominative masculine plural - righteous", "*legontes*": "present active participle, nominative masculine plural - saying", "*kyrie*": "vocative masculine singular - lord", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*peinōnta*": "present active participle, accusative masculine singular - hungering", "*ethrepsamen*": "aorist active indicative, 1st person plural - we fed", "*dipsōnta*": "present active participle, accusative masculine singular - thirsting", "*epotisamen*": "aorist active indicative, 1st person plural - we gave drink" }, "variants": { "*apokrithēsontai*": "will answer/reply/respond", "*dikaioi*": "righteous/just/upright", "*legontes*": "saying/speaking/declaring", "*kyrie*": "lord/master/sir", "*eidomen*": "we saw/observed/perceived", "*peinōnta*": "hungering/being hungry", "*ethrepsamen*": "we fed/nourished/provided food", "*dipsōnta*": "thirsting/being thirsty", "*epotisamen*": "we gave drink/provided drink" } } 38 { "verseID": "Matthew.25.38", "source": "Πότε δέ σε εἴδομεν ξένον, καὶ συνηγάγομεν; ἢ γυμνόν, καὶ περιεβάλομεν;", "text": "When *de* you *eidomen* *xenon*, and *synēgagomen*? or *gymnon*, and *periebalomen*?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*xenon*": "accusative masculine singular - stranger", "*synēgagomen*": "aorist active indicative, 1st person plural - we took in", "*gymnon*": "accusative masculine singular - naked", "*periebalomen*": "aorist active indicative, 1st person plural - we clothed" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*xenon*": "stranger/foreigner/guest", "*synēgagomen*": "we took in/welcomed/gathered in", "*gymnon*": "naked/without clothing/bare", "*periebalomen*": "we clothed/dressed/covered" } } 39 { "verseID": "Matthew.25.39", "source": "Πότε δέ σε εἴδομεν ἀσθενῆ, ἢ ἐν φυλακῇ, καὶ ἤλθομεν πρός σε;", "text": "When *de* you *eidomen* *asthenē*, or in *phylakē*, and *ēlthomen* to you?", "grammar": { "*de*": "postpositive particle - and/but", "*eidomen*": "aorist active indicative, 1st person plural - we saw", "*asthenē*": "accusative masculine singular - sick/ill", "*phylakē*": "dative feminine singular - prison", "*ēlthomen*": "aorist active indicative, 1st person plural - we came" }, "variants": { "*de*": "and/but/or", "*eidomen*": "we saw/observed/perceived", "*asthenē*": "sick/ill/weak", "*phylakē*": "prison/jail/custody", "*ēlthomen*": "we came/visited" } } 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }
  • Luke 14:12-14 : 12 { "verseID": "Luke.14.12", "source": "¶Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν, Ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου, μηδὲ τοὺς ἀδελφούς σου, μηδὲ τοὺς συγγενεῖς σου, μηδὲ γείτονας πλουσίους· μήποτε καὶ αὐτοί σε ἀντικαλέσωσιν, καὶ γένηταί σοι ἀνταπόδομα.", "text": "He *elegen de kai* to the one *keklēkoti* him, Whenever you *poiēs ariston ē deipnon*, not *phōnei* the *philous* of you, nor the *adelphous* of you, nor the *syngeneis* of you, nor *geitonas plousious*; lest also they *se antikalesōsin*, and *genētai* to you *antapodoma*.", "grammar": { "*elegen*": "imperfect, 3rd singular, active - was saying/telling [continuous]", "*de*": "postpositive particle - and/but/now", "*kai*": "conjunction - also/even", "*keklēkoti*": "perfect participle, active, dative, masculine, singular - having invited/called", "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*ariston*": "accusative, neuter, singular - lunch/midday meal", "*ē*": "conjunction - or", "*deipnon*": "accusative, neuter, singular - dinner/banquet", "*mē*": "negative particle with present imperative - not", "*phōnei*": "present imperative, active, 2nd singular - call/invite", "*philous*": "accusative, masculine, plural - friends", "*sou*": "personal pronoun, genitive, singular - of you", "*mēde*": "negative conjunction - nor/and not", "*adelphous*": "accusative, masculine, plural - brothers", "*syngeneis*": "accusative, masculine, plural - relatives", "*geitonas*": "accusative, masculine, plural - neighbors", "*plousious*": "accusative, masculine, plural - rich/wealthy", "*mēpote*": "conjunction - lest/in case", "*se*": "personal pronoun, accusative, singular - you", "*antikalesōsin*": "aorist subjunctive, active, 3rd plural - might invite in return", "*genētai*": "aorist subjunctive, middle, 3rd singular - might become/happen", "*soi*": "personal pronoun, dative, singular - to you", "*antapodoma*": "nominative, neuter, singular - repayment/recompense" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*keklēkoti*": "having invited/who invited/who called", "*poiēs*": "you might make/you prepare/you host", "*ariston*": "lunch/midday meal/morning meal", "*deipnon*": "dinner/evening meal/banquet", "*phōnei*": "call/invite/summon", "*philous*": "friends/dear ones", "*adelphous*": "brothers/siblings", "*syngeneis*": "relatives/kinsmen/family members", "*geitonas*": "neighbors/those nearby", "*plousious*": "rich/wealthy/affluent", "*antikalesōsin*": "might invite in return/might invite you back/reciprocate", "*antapodoma*": "repayment/recompense/payback" } } 13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } } 14 { "verseID": "Luke.14.14", "source": "Καὶ μακάριος ἔσῃ· ὅτι οὐκ ἔχουσιν ἀνταποδοῦναί σοι: ἀνταποδοθήσεται γάρ σοι ἐν τῇ ἀναστάσει τῶν δικαίων.", "text": "And *makarios esē*; because not they *echousin antapodounai* to you: *antapodothēsetai* for to you in the *anastasei* of the *dikaiōn*.", "grammar": { "*makarios*": "adjective, nominative, masculine, singular - blessed/happy", "*esē*": "future, 2nd singular, middle - you will be", "*hoti*": "conjunction - because", "*ouk*": "negative particle - not", "*echousin*": "present, 3rd plural, active - they have", "*antapodounai*": "aorist infinitive, active - to repay/give back", "*soi*": "personal pronoun, dative, singular - to you", "*antapodothēsetai*": "future, 3rd singular, passive - it will be repaid", "*gar*": "postpositive conjunction - for", "*soi*": "personal pronoun, dative, singular - to you", "*anastasei*": "dative, feminine, singular - resurrection", "*dikaiōn*": "genitive, masculine, plural - righteous/just" }, "variants": { "*makarios*": "blessed/happy/fortunate", "*echousin*": "they have/they possess/they are able", "*antapodounai*": "to repay/to give back/to return the favor", "*antapodothēsetai*": "it will be repaid/it will be given back/you will be recompensed", "*anastasei*": "resurrection/rising up", "*dikaiōn*": "righteous/just/upright ones" } }
  • John 15:8 : 8 { "verseID": "John.15.8", "source": "Ἐν τούτῳ ἐδοξάσθη ὁ Πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.", "text": "In *toutō edoxasthē* the *Patēr mou*, *hina karpon polun pherēte*; and *genēsesthe emoi mathētai*.", "grammar": { "*toutō*": "demonstrative pronoun, dative, neuter, singular - this", "*edoxasthē*": "aorist indicative, passive, third person singular - was glorified", "*Patēr*": "nominative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hina*": "conjunction - that/so that", "*karpon*": "accusative, masculine, singular - fruit", "*polun*": "accusative, masculine, singular, adjective - much/many", "*pherēte*": "present subjunctive, active, second person plural - you may bear", "*genēsesthe*": "future indicative, middle, second person plural - you will become", "*emoi*": "dative, singular, first person pronoun - to me/for me", "*mathētai*": "nominative, masculine, plural - disciples" }, "variants": { "*toutō*": "this/by this/in this", "*edoxasthē*": "was glorified/was honored/was exalted", "*karpon polun*": "much fruit/abundant fruit/many fruits", "*pherēte*": "bear/produce/yield", "*genēsesthe*": "will become/will prove to be/will be shown to be", "*mathētai*": "disciples/students/followers" } }
  • John 15:16 : 16 { "verseID": "John.15.16", "source": "Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ: ἵνα ὅ τι ἂν αἰτήσητε τὸν Πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.", "text": "*Ouch humeis me exelexasthe*, *all' egō exelexamēn humas*, and *ethēka humas*, *hina humeis hupagēte* and *karpon pherēte*, and the *karpos humōn menē*: *hina ho ti an aitēsēte ton Patera en tō onomati mou*, *dō humin*.", "grammar": { "*Ouch humeis*": "negative + nominative, plural, second person pronoun - not you", "*me*": "accusative, singular, first person pronoun - me", "*exelexasthe*": "aorist indicative, middle, second person plural - you chose", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ethēka*": "aorist indicative, active, first person singular - I appointed/set", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*hina*": "conjunction - so that", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*hupagēte*": "present subjunctive, active, second person plural - you might go", "*karpon*": "accusative, masculine, singular - fruit", "*pherēte*": "present subjunctive, active, second person plural - you might bear", "*karpos*": "nominative, masculine, singular - fruit", "*humōn*": "genitive, plural, second person pronoun - your/of you [plural]", "*menē*": "present subjunctive, active, third person singular - might remain", "*hina*": "conjunction - so that", "*ho ti an*": "relative pronoun + modal particle - whatever", "*aitēsēte*": "aorist subjunctive, active, second person plural - you might ask", "*ton Patera*": "accusative, masculine, singular - the Father", "*en tō onomati*": "preposition + dative - in the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*dō*": "aorist subjunctive, active, third person singular - he might give", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*exelexasthe*": "chose/selected/picked", "*exelexamēn*": "chose/selected/picked", "*ethēka*": "appointed/set/placed/established", "*hupagēte*": "go/proceed/depart", "*pherēte*": "bear/produce/yield", "*menē*": "remain/abide/continue/last", "*aitēsēte*": "ask/request/petition", "*dō*": "might give/grant/provide" } }
  • Acts 20:33-34 : 33 { "verseID": "Acts.20.33", "source": "Ἀργυρίου, ἢ χρυσίου, ἢ ἱματισμοῦ οὐδενὸς ἐπεθύμησα.", "text": "*Argyriou*, or *chrysiou*, or *himatismou* of-no-one *epethymēsa*.", "grammar": { "*Argyriou*": "genitive, neuter, singular - of silver", "*chrysiou*": "genitive, neuter, singular - of gold", "*himatismou*": "genitive, masculine, singular - of clothing", "*epethymēsa*": "aorist indicative, active, 1st person singular - I coveted/desired" }, "variants": { "*Argyriou*": "silver/silver money", "*chrysiou*": "gold/gold money", "*himatismou*": "clothing/garments/apparel", "*epethymēsa*": "I coveted/desired/longed for" } } 34 { "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } }
  • Rom 15:28 : 28 { "verseID": "Romans.15.28", "source": "Τοῦτο οὖν ἐπιτελέσας, καὶ σφραγισάμενος αὐτοῖς τὸν καρπὸν τοῦτον, ἀπελεύσομαι διʼ ὑμῶν εἰς τὴν Σπανίαν.", "text": "This therefore having *epitelesas*, and having *sphragisamenos* to them the *karpon* this, I will *apeleusomai* through you to the *Spanian*.", "grammar": { "*epitelesas*": "aorist active participle, nominative, masculine, singular - having completed", "*sphragisamenos*": "aorist middle participle, nominative, masculine, singular - having sealed/secured", "*karpon*": "accusative, masculine, singular - fruit", "*apeleusomai*": "future middle indicative, 1st person singular - I will go away", "*Spanian*": "accusative, feminine, singular - Spain" }, "variants": { "*epitelesas*": "having completed/having finished/having accomplished", "*sphragisamenos*": "having sealed/having secured/having delivered", "*karpon*": "fruit/produce/result/proceeds", "*apeleusomai*": "I will go away/I will depart/I will leave" } }
  • 1 Cor 9:11-15 : 11 { "verseID": "1 Corinthians.9.11", "source": "Εἰ ἡμεῖς ὑμῖν τὰ πνευματικὰ ἐσπείραμεν, μέγα εἰ ἡμεῖς ὑμῶν τὰ σαρκικὰ θερίσομεν;", "text": "If we to you the *pneumatika* *espeiramen*, great if we of you the *sarkika* *therisomen*?", "grammar": { "*pneumatika*": "accusative, neuter, plural - spiritual things", "*espeiramen*": "aorist indicative, 1st person plural - sowed", "*sarkika*": "accusative, neuter, plural - fleshly/material things", "*therisomen*": "future indicative, 1st person plural - will reap" }, "variants": { "*pneumatika*": "spiritual things/spiritual matters", "*espeiramen*": "sowed/planted", "*sarkika*": "carnal things/material things/physical things", "*therisomen*": "will reap/will harvest" } } 12 { "verseID": "1 Corinthians.9.12", "source": "Εἰ ἄλλοι τῆς ἐξουσίας ὑμῶν μετέχουσιν, οὐ μᾶλλον ἡμεῖς; Ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ· ἀλλὰ πάντα στέγομεν, ἵνα μή ἐγκοπήν τινα δῶμεν τῷ εὐαγγελίῳ τοῦ Χριστοῦ.", "text": "If others of the *exousias* of you *metechousin*, not more we? But not we *echrēsametha* the *exousia* this; but all things *stegomen*, that not *egkopēn* any we might *dōmen* to the *euangeliō* of the *Christou*.", "grammar": { "*exousias*": "genitive, feminine, singular - authority/right", "*metechousin*": "present indicative, 3rd person plural - partake", "*echrēsametha*": "aorist middle, 1st person plural - used/made use of", "*exousia*": "dative, feminine, singular - authority/right", "*stegomen*": "present indicative, 1st person plural - endure/bear", "*egkopēn*": "accusative, feminine, singular - hindrance/obstacle", "*dōmen*": "aorist subjunctive, 1st person plural - might give", "*euangeliō*": "dative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*exousias*": "authority/right/claim", "*metechousin*": "partake/share/participate in", "*echrēsametha*": "used/made use of/availed ourselves of", "*stegomen*": "endure/bear/put up with", "*egkopēn*": "hindrance/obstacle/impediment", "*dōmen*": "might give/should give/may present", "*euangeliō*": "gospel/good news" } } 13 { "verseID": "1 Corinthians.9.13", "source": "Οὐκ οἴδατε ὅτι οἱ τὰ ἱερὰ ἐργαζόμενοι ἐκ τοῦ ἱεροῦ ἐσθίουσιν; οἱ τῷ θυσιαστηρίῳ προσεδρεύοντες τῷ θυσιαστηρίῳ συμμερίζονται;", "text": "Not *oidate* that the ones the *hiera* *ergazomenoi* from the *hierou* *esthiousin*? the ones to the *thysiastēriō* *prosedreuontes* with the *thysiastēriō* *symmerizontai*?", "grammar": { "*oidate*": "perfect indicative, 2nd person plural - you know", "*hiera*": "accusative, neuter, plural - sacred things", "*ergazomenoi*": "present participle, nominative, masculine, plural - working", "*hierou*": "genitive, neuter, singular - temple", "*esthiousin*": "present indicative, 3rd person plural - eat", "*thysiastēriō*": "dative, neuter, singular - altar", "*prosedreuontes*": "present participle, nominative, masculine, plural - attending continuously", "*symmerizontai*": "present indicative, middle, 3rd person plural - share/partake together" }, "variants": { "*oidate*": "you know/you understand", "*hiera*": "sacred things/temple service", "*ergazomenoi*": "working in/serving in/performing", "*hierou*": "temple/sanctuary", "*thysiastēriō*": "altar/place of sacrifice", "*prosedreuontes*": "attending continuously/serving/waiting at", "*symmerizontai*": "share with/partake together with/receive a portion" } } 14 { "verseID": "1 Corinthians.9.14", "source": "Οὕτως Καὶ ὁ Κύριος διέταξεν τοῖς τὸ εὐαγγέλιον καταγγέλλουσιν ἐκ τοῦ εὐαγγελίου ζῆν.", "text": "Thus also the *Kyrios* *dietaxen* to the ones the *euangelion* *katangellousin* from the *euangeliou* to *zēn*.", "grammar": { "*Kyrios*": "nominative, masculine, singular - Lord", "*dietaxen*": "aorist indicative, 3rd person singular - ordered/commanded", "*euangelion*": "accusative, neuter, singular - gospel", "*katangellousin*": "present participle, dative, masculine, plural - proclaiming", "*euangeliou*": "genitive, neuter, singular - of gospel", "*zēn*": "present infinitive - to live" }, "variants": { "*dietaxen*": "ordered/commanded/directed/arranged", "*euangelion*": "gospel/good news", "*katangellousin*": "proclaiming/announcing/preaching", "*zēn*": "to live/to be supported/to derive living" } } 15 { "verseID": "1 Corinthians.9.15", "source": "Ἐγὼ δὲ οὐδενὶ ἐχρησάμην τούτων: οὐκ ἔγραψα δὲ ταῦτα, ἵνα οὕτως γένηται ἐν ἐμοί: καλὸν γάρ μοι μᾶλλον ἀποθανεῖν, ἤ τὸ καύχημά μου ἵνα τις κενώσῃ.", "text": "I but none *echrēsamēn* of these things: not *egrapsa* but these things, that thus it might *genētai* in me: *kalon* for to me rather to *apothanein*, than the *kauchēma* of me that anyone should *kenōsē*.", "grammar": { "*echrēsamēn*": "aorist middle, 1st person singular - used/made use of", "*egrapsa*": "aorist active, 1st person singular - wrote", "*genētai*": "aorist subjunctive, 3rd person singular - might be/happen", "*kalon*": "nominative, neuter, singular - good/better", "*apothanein*": "aorist infinitive - to die", "*kauchēma*": "accusative, neuter, singular - boasting/ground for boasting", "*kenōsē*": "aorist subjunctive, 3rd person singular - should make empty/void" }, "variants": { "*echrēsamēn*": "used/made use of/availed myself of", "*egrapsa*": "wrote/have written", "*genētai*": "might be/might happen/should occur", "*kalon*": "good/better/preferable", "*apothanein*": "to die/to perish", "*kauchēma*": "boasting/ground for boasting/what I boast in", "*kenōsē*": "make empty/void/nullify" } }
  • 2 Cor 9:5 : 5 { "verseID": "2 Corinthians.9.5", "source": "Ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφούς, ἵνα προέλθωσιν εἰς ὑμᾶς, καὶ προκαταρτίσωσιν τὴν προκατηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι, οὕτως ὡς εὐλογίαν, καὶ μὴ ὡς πλεονεξίαν.", "text": "*Anagkaion oun hegesamēn parakalesai tous adelphous*, so that *proelthosin eis hymas*, and *prokataρtisosin tēn prokatēggelmenēn eulogian hymon*, this *hetoimēn einai*, thus as *eulogian*, and not as *pleonexian*.", "grammar": { "*Anagkaion*": "accusative, neuter, singular - necessary", "*oun*": "conjunction - therefore", "*hegesamēn*": "aorist, middle, 1st person, singular - I considered/thought", "*parakalesai*": "aorist, active, infinitive - to urge/exhort", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*proelthosin*": "aorist, active, subjunctive, 3rd person, plural - they should go ahead", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, 2nd person, plural - you", "*prokataρtisosin*": "aorist, active, subjunctive, 3rd person, plural - they should prepare beforehand", "*tēn prokatēggelmenēn*": "accusative, feminine, singular, perfect passive participle - the previously announced", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*hymon*": "genitive, 2nd person, plural - of you", "*hetoimēn*": "accusative, feminine, singular - ready", "*einai*": "present, infinitive - to be", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*pleonexian*": "accusative, feminine, singular - greediness/covetousness" }, "variants": { "*hegesamēn*": "considered/thought/deemed", "*parakalesai*": "urge/exhort/encourage", "*proelthosin*": "go ahead/go before/precede", "*prokataρtisosin*": "prepare beforehand/arrange in advance", "*prokatēggelmenēn*": "previously announced/promised beforehand", "*eulogian*": "blessing/gift/bounty/generous contribution", "*pleonexian*": "covetousness/greediness/extortion" } }
  • 2 Cor 9:9-9 : 9 { "verseID": "2 Corinthians.9.9", "source": "(Καθὼς γέγραπται, Ἐσκόρπισεν· ἔδωκεν τοῖς πένησιν: ἡ δικαιοσύνη αὐτοῦ μένει εἰς τὸν αἰῶνα.", "text": "(*Kathos gegraptai*, *Eskorpisen*; *edoken tois penesin*: the *dikaiosyne autou menei eis ton aiona*.", "grammar": { "*Kathos*": "adverb - as/just as", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*Eskorpisen*": "aorist, active, indicative, 3rd person, singular - he scattered", "*edoken*": "aorist, active, indicative, 3rd person, singular - he gave", "*tois penesin*": "dative, masculine, plural - to the poor", "*dikaiosyne*": "nominative, feminine, singular - righteousness", "*autou*": "genitive, masculine, singular - of him", "*menei*": "present, active, indicative, 3rd person, singular - remains/abides", "*eis ton aiona*": "unto the age/forever" }, "variants": { "*gegraptai*": "it has been written/it is written", "*Eskorpisen*": "scattered/dispersed/distributed", "*penesin*": "poor/needy", "*dikaiosyne*": "righteousness/justice", "*menei*": "remains/abides/continues", "*eis ton aiona*": "forever/eternally/to eternity" } } 10 { "verseID": "2 Corinthians.9.10", "source": "Ὁ δὲ ἐπιχορηγῶν σπέρμα τῷ σπείροντι καὶ ἄρτον εἰς βρῶσιν χορηγήσαι, καὶ πληθυναῖ τὸν σπόρον ὑμῶν, καὶ αὐξήσαι τὰ γενήματα τῆς δικαιοσύνης ὑμῶν·)", "text": "The *de epichōrēgōn sperma tō speironti* and *arton eis brōsin chorēgēsai*, and *plēthynai ton sporon hymōn*, and *auxēsai ta genēmata tēs dikaiosynēs hymōn*)", "grammar": { "*de*": "conjunction - and/but/now", "*epichōrēgōn*": "present, active, participle, nominative, masculine, singular - supplying", "*sperma*": "accusative, neuter, singular - seed", "*tō speironti*": "dative, masculine, singular, present active participle - to the one sowing", "*arton*": "accusative, masculine, singular - bread", "*eis brōsin*": "for food/eating", "*chorēgēsai*": "aorist, active, optative, 3rd person, singular - may he supply", "*plēthynai*": "aorist, active, optative, 3rd person, singular - may he multiply", "*ton sporon*": "accusative, masculine, singular - the seed", "*hymōn*": "genitive, 2nd person, plural - of you", "*auxēsai*": "aorist, active, optative, 3rd person, singular - may he increase", "*ta genēmata*": "accusative, neuter, plural - the fruits/produce", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*epichōrēgōn*": "supplying/furnishing/providing", "*speironti*": "sower/one who sows", "*arton*": "bread/food", "*brōsin*": "food/eating/consumption", "*chorēgēsai*": "may supply/may provide", "*plēthynai*": "may multiply/may increase", "*sporon*": "seed/sowing", "*auxēsai*": "may increase/may grow", "*genēmata*": "fruits/produce/harvest", "*dikaiosynēs*": "righteousness/justice/right actions" } } 11 { "verseID": "2 Corinthians.9.11", "source": "Ἐν παντὶ πλουτιζόμενοι εἰς πᾶσαν ἁπλότητα, ἥτις κατεργάζεται διʼ ἡμῶν εὐχαριστίαν τῷ Θεῷ.", "text": "In all *ploutizomenoi eis pasan haplotēta*, which *katergazetai di' hēmōn eucharistian tō Theō*.", "grammar": { "*ploutizomenoi*": "present, passive, participle, nominative, masculine, plural - being enriched", "*eis*": "preposition + accusative - unto/for", "*pasan*": "accusative, feminine, singular - all/every", "*haplotēta*": "accusative, feminine, singular - liberality/generosity", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*katergazetai*": "present, middle, indicative, 3rd person, singular - produces/works out", "*di'*": "preposition + genitive - through", "*hēmōn*": "genitive, 1st person, plural - us", "*eucharistian*": "accusative, feminine, singular - thanksgiving", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ploutizomenoi*": "being enriched/made rich", "*haplotēta*": "liberality/generosity/sincerity", "*katergazetai*": "produces/works out/brings about", "*eucharistian*": "thanksgiving/gratitude" } } 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } } 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }
  • Prov 19:17 : 17 { "verseID": "Proverbs.19.17", "source": "מַלְוֵ֣ה יְ֭הוָה ח֣וֹנֵֽן דָּ֑ל וּ֝גְמֻל֗וֹ יְשַׁלֶּם־לֽוֹ׃", "text": "*malwēh* *YHWH* *ḥōnēn* *dāl* and *ḡəmulō* *yəšallem*-to him.", "grammar": { "*malwēh*": "verb, hiphil participle, masculine singular - lending/borrowing", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥōnēn*": "verb, qal participle, masculine singular - showing favor/being gracious", "*dāl*": "adjective, masculine singular - poor/weak", "*ḡəmulō*": "noun, masculine singular construct with 3rd masculine singular suffix - his deed/treatment", "*yəšallem*": "verb, piel imperfect, 3rd masculine singular - will repay/restore" }, "variants": { "*malwēh*": "lending to/borrowing from", "*ḥōnēn*": "showing favor to/being gracious to/having pity on", "*dāl*": "poor/weak/needy/thin", "*ḡəmulō*": "his deed/treatment/benefit/reward", "*yəšallem*": "will repay/restore/make good" } }
  • Titus 1:7 : 7 { "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }
  • Jude 1:11 : 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }
  • Mic 7:1 : 1 { "verseID": "Micah.7.1", "source": "אַ֣לְלַי לִ֗י כִּ֤י הָיִ֙יתִי֙ כְּאָסְפֵּי־קַ֔יִץ כְּעֹלְלֹ֖ת בָּצִ֑יר אֵין־אֶשְׁכּ֣וֹל לֶאֱכ֔וֹל בִּכּוּרָ֖ה אִוְּתָ֥ה נַפְשִֽׁי׃", "text": "*ʾallay* to me, for *hāyîtî* like *ʾōsəpê*-*qayiṣ*, like *ʿōləlōt* *bāṣîr*; *ʾên*-*ʾešəkôl* to eat, *bikkûrāh* *ʾiwwətāh* *napəšî*.", "grammar": { "*ʾallay*": "interjection - woe/alas", "*lî*": "preposition with 1st person singular suffix - to/for me", "*kî*": "conjunction - for/because", "*hāyîtî*": "Qal perfect, 1st person singular - I have become/I am", "*kə*": "preposition - like/as", "*ʾōsəpê*": "construct plural noun - gatherings/gleanings of", "*qayiṣ*": "masculine singular noun - summer fruit/harvest", "*ʿōləlōt*": "feminine plural noun - gleanings", "*bāṣîr*": "masculine singular noun - grape harvest/vintage", "*ʾên*": "particle of negation - there is not", "*ʾešəkôl*": "masculine singular noun - cluster (of grapes)", "*leʾĕkôl*": "preposition + Qal infinitive construct - to eat", "*bikkûrāh*": "feminine singular noun - early/first-ripe fig", "*ʾiwwətāh*": "Piel perfect, 3rd person feminine singular - it desires/longs for", "*napəšî*": "feminine singular noun with 1st person singular suffix - my soul/self" }, "variants": { "*ʾallay*": "woe/alas/ah me", "*ʾōsəpê-qayiṣ*": "gatherings of summer fruit/late harvest/gleanings after the main harvest", "*ʿōləlōt*": "gleanings/leftover grapes after harvest", "*bāṣîr*": "grape harvest/vintage/grape-gathering", "*ʾešəkôl*": "cluster of grapes/bunch", "*bikkûrāh*": "first-ripe fig/early fruit/first-fruit", "*ʾiwwətāh*": "desires/longs for/craves", "*napəšî*": "my soul/my appetite/myself/my being" } }
  • 2 Cor 11:16 : 16 { "verseID": "2 Corinthians.11.16", "source": "Πάλιν λέγω, Μή τίς με δόξῃ ἄφρονα εἶναι· εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέξασθέ με, ἵνα κἀγὼ μικρόν τι καυχήσωμαι.", "text": "Again I *legō*, Not anyone me *doxē aphrona einai*; but if not indeed, even as *aphrona dexasthe* me, so that even I *mikron ti kauchēsōmai*.", "grammar": { "*legō*": "present active indicative, 1st singular - say/speak", "*doxē*": "aorist active subjunctive, 3rd singular - might think/consider", "*aphrona*": "accusative, masculine, singular - foolish one/fool", "*einai*": "present active infinitive - to be", "*dexasthe*": "aorist middle imperative, 2nd plural - receive/accept", "*mikron*": "accusative, neuter, singular - small/little", "*ti*": "accusative, neuter, singular - something", "*kauchēsōmai*": "aorist middle subjunctive, 1st singular - might boast/glory" }, "variants": { "*legō*": "say/speak/tell", "*doxē*": "might think/consider/regard", "*aphrona*": "foolish one/fool/senseless person", "*dexasthe*": "receive/accept/welcome", "*mikron*": "small/little/brief", "*kauchēsōmai*": "might boast/glory/exult" } }
  • Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
  • 1 Tim 3:3 : 3 { "verseID": "1 Timothy.3.3", "source": "Μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ· ἀλλʼ ἐπιεικῆ, ἄμαχον, ἀφιλάργυρον·", "text": "*Mē paroinon*, *mē plēktēn*, *mē aischrokerdē*; *all' epieikē*, *amachon*, *aphilargyron*;", "grammar": { "*Mē*": "negative particle - not", "*paroinon*": "adjective, accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "noun, accusative, masculine, singular - striker/violent person", "*aischrokerdē*": "adjective, accusative, masculine, singular - greedy for money/fond of dishonest gain", "*all'*": "conjunction - but", "*epieikē*": "adjective, accusative, masculine, singular - gentle/reasonable/forbearing", "*amachon*": "adjective, accusative, masculine, singular - not quarrelsome/peaceable", "*aphilargyron*": "adjective, accusative, masculine, singular - not loving money/not greedy" }, "variants": { "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/brawler", "*aischrokerdē*": "greedy for money/fond of dishonest gain/sordid", "*epieikē*": "gentle/reasonable/forbearing/fair", "*amachon*": "not quarrelsome/peaceable/not contentious", "*aphilargyron*": "not loving money/not greedy/free from love of money" } }
  • 1 Tim 6:10 : 10 { "verseID": "1 Timothy.6.10", "source": "Ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία: ἧς τινες ὀρεγόμενοι, ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.", "text": "*Riza gar pantōn tōn kakōn estin* the *philargyria*: of which some *oregomenoi*, *apeplanēthēsan* from the *pisteōs*, and *heautous periepēiran odynais pollais*.", "grammar": { "*Riza*": "nominative, feminine, singular - root", "*gar*": "conjunction, explanatory - for", "*pantōn tōn kakōn*": "genitive, neuter, plural with article - of all the evils", "*estin*": "present indicative, 3rd person singular - is", "*hē philargyria*": "nominative, feminine, singular with article - the love of money", "*hēs*": "relative pronoun, genitive, feminine, singular - of which", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*oregomenoi*": "present participle, nominative, masculine, plural, middle - reaching after/craving", "*apeplanēthēsan*": "aorist indicative, 3rd person plural, passive - were led astray/wandered away", "*apo*": "preposition - from", "*tēs pisteōs*": "genitive, feminine, singular with article - the faith", "*kai*": "conjunction - and", "*heautous*": "reflexive pronoun, accusative, masculine, plural - themselves", "*periepēiran*": "aorist indicative, 3rd person plural, active - pierced through/impaled", "*odynais*": "dative, feminine, plural - with pains/sorrows", "*pollais*": "dative, feminine, plural - many" }, "variants": { "*Riza*": "root/source/origin", "*kakōn*": "evils/bad things/troubles", "*philargyria*": "love of money/greed/avarice", "*oregomenoi*": "reaching after/craving/yearning for/coveting", "*apeplanēthēsan*": "were led astray/wandered away/deceived", "*pisteōs*": "faith/belief/trust/faithfulness", "*periepēiran*": "pierced through/impaled/transfixed", "*odynais*": "pains/sorrows/griefs/torments" } }
  • 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
  • 2 Pet 2:15 : 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }