Verse 16
{ "verseID": "Proverbs.10.16", "source": "פְּעֻלַּ֣ת צַדִּ֣יק לְחַיִּ֑ים תְּבוּאַ֖ת רָשָׁ֣ע לְחַטָּֽאת׃", "text": "*pəʿullat* *ṣaddîq* *lə-ḥayyîm* *təbûʾat* *rāšāʿ* *lə-ḥaṭṭāʾt*", "grammar": { "*pəʿullat*": "feminine singular construct - labor/wages of", "*ṣaddîq*": "masculine singular adjective - righteous", "*lə-ḥayyîm*": "preposition + masculine plural noun - for life", "*təbûʾat*": "feminine singular construct - produce/gain of", "*rāšāʿ*": "masculine singular adjective - wicked", "*lə-ḥaṭṭāʾt*": "preposition + feminine singular noun - for sin" }, "variants": { "*pəʿullat*": "labor/wages/work", "*ṣaddîq*": "righteous/just/lawful", "*ḥayyîm*": "life/living/prosperity", "*təbûʾat*": "produce/income/gain/revenue", "*rāšāʿ*": "wicked/evil/guilty", "*ḥaṭṭāʾt*": "sin/offense/punishment" } }
Other Translations
GT, oversatt fra Hebraisk
Den rettferdiges arbeid fører til liv, de ugudeliges gevinst fører til synd.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den rettferdiges arbeid leder til liv, de ondes frukt til synd.
Norsk King James
Den rettferdiges arbeid fører til liv; frukten av de urettferdige fører til synd.
Modernisert Norsk Bibel 1866
En rettferdigs arbeid fører til liv, mens den ondes inntekt fører til synd.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den rettferdiges arbeid fører til liv, den ondes inntekter til synd.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den rettferdiges arbeid fører til liv, men de urettferdiges lønn fører til synd.
o3-mini KJV Norsk
Den rettferdiges arbeid fører til liv, men den ugudeliges innsats fører til synd.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den rettferdiges arbeid fører til liv, men de urettferdiges lønn fører til synd.
Lingvistisk bibeloversettelse fra grunntekst
Den rettferdiges arbeid fører til liv, men den ugudeliges fortjeneste fører til synd.
Linguistic Bible Translation from Source Texts
The wages of the righteous lead to life, but the income of the wicked leads to sin.
GT, oversatt fra hebraisk Aug2024
Den rettferdiges lønn fører til liv, men de ondes inntekt fører til synd.
Original Norsk Bibel 1866
En Retfærdigs Arbeide er til Livet, en Ugudeligs Indkomme er til Synd.
King James Version 1769 (Standard Version)
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
KJV 1769 norsk
Den rettferdiges arbeid fører til liv, mens de ondes vinning fører til synd.
KJV1611 - Moderne engelsk
The labor of the righteous tends to life, the fruit of the wicked to sin.
King James Version 1611 (Original)
The labour of the righteous tendeth to life: the fruit of the wicked to sin.
Norsk oversettelse av Webster
Den rettferdiges arbeid fører til liv. De ondes vinning fører til synd.
Norsk oversettelse av Youngs Literal Translation
De rettferdiges lønn er til liv, de ugudeliges vinning fører til synd.
Norsk oversettelse av ASV1901
Den rettferdiges arbeid fører til liv, de ondes vinning til synd.
Norsk oversettelse av BBE
De rettferdiges verk gir liv; de ondes gevinst fører til synd.
Coverdale Bible (1535)
The rightuous laboureth to do good, but the vngodly vseth his increase vnto synne.
Geneva Bible (1560)
The labour of the righteous tendeth to life: but the reuenues of the wicked to sinne.
Bishops' Bible (1568)
The labour of the righteous tendeth to lyfe: but the fruites of the vngodly, to sinne.
Authorized King James Version (1611)
¶ The labour of the righteous [tendeth] to life: the fruit of the wicked to sin.
Webster's Bible (1833)
The labor of the righteous leads to life. The increase of the wicked leads to sin.
Young's Literal Translation (1862/1898)
The wage of the righteous `is' for life, The increase of the wicked for sin.
American Standard Version (1901)
The labor of the righteous [tendeth] to life; The increase of the wicked, to sin.
Bible in Basic English (1941)
The work of the upright gives life: the increase of the evil-doer is a cause of sin.
World English Bible (2000)
The labor of the righteous leads to life. The increase of the wicked leads to sin.
NET Bible® (New English Translation)
The reward which the righteous receive is life; the recompense which the wicked receive is judgment.
Referenced Verses
- Prov 11:18-19 : 18 { "verseID": "Proverbs.11.18", "source": "רָשָׁ֗ע עֹשֶׂ֥ה פְעֻלַּת־שָׁ֑קֶר וְזֹרֵ֥עַ צְ֝דָקָ֗ה שֶׂ֣כֶר אֱמֶֽת׃", "text": "*Rāšāʿ* *ʿōśeh* *pəʿullat-šāqer* *wəzōrēaʿ* *ṣədāqâ* *śeker* *ʾĕmet*.", "grammar": { "*Rāšāʿ*": "masculine singular adjective/noun - wicked one", "*ʿōśeh*": "verb Qal participle masculine singular - doing/earning", "*pəʿullat-šāqer*": "feminine singular construct noun + masculine singular noun - wages of deception", "*wəzōrēaʿ*": "conjunction + verb Qal participle masculine singular - and sowing", "*ṣədāqâ*": "feminine singular noun - righteousness", "*śeker*": "masculine singular noun - wages/reward", "*ʾĕmet*": "feminine singular noun - truth/faithfulness" }, "variants": { "*Rāšāʿ*": "wicked one/criminal/guilty one", "*ʿōśeh*": "doing/earning/making", "*pəʿullat*": "wages/work/deed", "*šāqer*": "deception/falsehood/lie", "*zōrēaʿ*": "sowing/scattering seed", "*ṣədāqâ*": "righteousness/justice/righteous deeds", "*śeker*": "wages/reward", "*ʾĕmet*": "truth/faithfulness/reliability" } } 19 { "verseID": "Proverbs.11.19", "source": "כֵּן־צְדָקָ֥ה לְחַיִּ֑ים וּמְרַדֵּ֖ף רָעָ֣ה לְמוֹתֽוֹ׃", "text": "*Kēn-ṣədāqâ* *ləḥayyîm* *ûməradēp* *rāʿâ* *ləmôtô*.", "grammar": { "*Kēn-ṣədāqâ*": "adverb + feminine singular noun - thus righteousness", "*ləḥayyîm*": "preposition + masculine plural noun - to life", "*ûməradēp*": "conjunction + verb Piel participle masculine singular - and pursuing", "*rāʿâ*": "feminine singular noun/adjective - evil", "*ləmôtô*": "preposition + masculine singular noun with 3rd masculine singular suffix - to his death" }, "variants": { "*Kēn*": "thus/so/rightly", "*ṣədāqâ*": "righteousness/justice/righteous deeds", "*ḥayyîm*": "life/living", "*məradēp*": "pursuing/chasing after", "*rāʿâ*": "evil/trouble/harm/adversity", "*môtô*": "his death/dying" } }
- John 6:27 : 27 { "verseID": "John.6.27", "source": "Ἐργάζεσθε μὴ τὴν βρῶσιν τὴν ἀπολλυμένην, ἀλλὰ τὴν βρῶσιν τὴν μένουσαν εἰς ζωὴν αἰώνιον, ἣν ὁ Υἱὸς τοῦ ἀνθρώπου ὑμῖν δώσει: τοῦτον γὰρ ὁ Πατὴρ ἐσφράγισεν ὁ Θεός.", "text": "*Ergazesthe* not for the *brōsin* the *apollymenēn*, but for the *brōsin* the *menousan* into *zōēn* *aiōnion*, which the *Hyios* of the *anthrōpou* to you *dōsei*: this one *gar* the *Patēr* *esphragisen* the *Theos*.", "grammar": { "*Ergazesthe*": "present, imperative, middle, 2nd plural - work/labor", "*brōsin*": "accusative, feminine, singular - food", "*apollymenēn*": "present, participle, middle, accusative, feminine, singular - perishing", "*menousan*": "present, participle, active, accusative, feminine, singular - remaining/enduring", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*Hyios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*dōsei*": "future, indicative, active, 3rd singular - will give", "*gar*": "postpositive particle - for/because", "*Patēr*": "nominative, masculine, singular - Father", "*esphragisen*": "aorist, indicative, active, 3rd singular - sealed/certified", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Ergazesthe*": "work/labor/strive", "*brōsin*": "food/nourishment/meat", "*apollymenēn*": "perishing/decaying/being destroyed", "*menousan*": "remaining/enduring/lasting", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*Hyios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*Patēr*": "Father", "*esphragisen*": "sealed/certified/authorized", "*Theos*": "God/deity" } }
- Rom 6:23 : 23 { "verseID": "Romans.6.23", "source": "Τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος· τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "For *ta opsōnia tēs hamartias thanatos*; *to de charisma tou Theou zōē aiōnios en Christō Iēsou tō Kyriō hēmōn*.", "grammar": { "*ta opsōnia*": "nominative, neuter, plural - the wages", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*thanatos*": "nominative, masculine, singular - death", "*to de charisma*": "but the free gift", "*tou Theou*": "genitive, masculine, singular - of God", "*zōē*": "nominative, feminine, singular - life", "*aiōnios*": "adjective, nominative, feminine, singular - eternal", "*en Christō Iēsou*": "prepositional phrase - in Christ Jesus", "*tō Kyriō*": "dative, masculine, singular - the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our" }, "variants": { "*opsōnia*": "wages/payment/compensation", "*hamartias*": "sin/error/missing the mark", "*thanatos*": "death/spiritual death", "*charisma*": "free gift/grace gift/unmerited favor", "*Theou*": "God/deity", "*zōē aiōnios*": "eternal life/everlasting life/life of the age to come", "*Christō*": "Christ/Anointed One", "*Kyriō*": "Lord/master" } }
- 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
- Gal 6:7-9 : 7 { "verseID": "Galatians.6.7", "source": "Μὴ πλανᾶσθε· Θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ, ἄνθρωπος τοῦτο καὶ θερίσει.", "text": "Not *planasthe*; *Theos* not *myktērizetai*: for what if *speirē anthropos*, this also *therisei*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd plural - be deceived", "*Theos*": "nominative, masculine, singular - God", "*myktērizetai*": "present, passive, indicative, 3rd singular - is mocked", "*speirē*": "present, active, subjunctive, 3rd singular - might sow", "*anthropos*": "nominative, masculine, singular - man/person", "*therisei*": "future, active, indicative, 3rd singular - will reap" }, "variants": { "*planasthe*": "be deceived/led astray/misled", "*Theos*": "God/deity", "*myktērizetai*": "is mocked/sneered at/treated with contempt", "*speirē*": "might sow/plant/scatter seed", "*anthropos*": "man/person/human", "*therisei*": "will reap/harvest/gather" } } 8 { "verseID": "Galatians.6.8", "source": "Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν· ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.", "text": "Because the one *speirōn* into the *sarka heautou* from the *sarkos therisei phthoran*; but the one *speirōn* into the *Pneuma* from the *Pneumatos therisei zōēn aiōnion*.", "grammar": { "*speirōn*": "present, active, participle, nominative, masculine, singular - sowing", "*sarka*": "accusative, feminine, singular - flesh", "*heautou*": "genitive, masculine, singular - of himself", "*sarkos*": "genitive, feminine, singular - of flesh", "*therisei*": "future, active, indicative, 3rd singular - will reap", "*phthoran*": "accusative, feminine, singular - corruption/decay", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*speirōn*": "sowing/planting/scattering seed", "*sarka*": "flesh/body/human nature", "*heautou*": "of himself/his own", "*sarkos*": "of flesh/body/human nature", "*therisei*": "will reap/harvest/gather", "*phthoran*": "corruption/decay/destruction/ruin", "*Pneuma*": "Spirit/spirit/breath", "*Pneumatos*": "of Spirit/spirit/breath", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 9 { "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } }
- 2 Tim 2:17-18 : 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } } 18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
- 2 Tim 3:13 : 13 { "verseID": "2 Timothy.3.13", "source": "Πονηροὶ δὲ ἄνθρωποι καὶ γόητες προκόψουσιν ἐπὶ τὸ χεῖρον, πλανῶντες, καὶ πλανώμενοι.", "text": "*Ponēroi* *de* *anthrōpoi* *kai* *goētes* *prokopsousin* *epi* the *cheiron*, *planōntes*, *kai* *planōmenoi*.", "grammar": { "*ponēroi*": "adjective, nominative, masculine, plural - evil/wicked", "*de*": "postpositive conjunction - but/and", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*kai*": "conjunction - and", "*goētes*": "noun, nominative, masculine, plural - impostors/deceivers", "*prokopsousin*": "future active indicative, 3rd person plural - will advance/progress", "*epi*": "preposition with accusative - upon/to", "*to*": "definite article, accusative, neuter, singular - the", "*cheiron*": "adjective, accusative, neuter, singular, comparative - worse", "*planōntes*": "present active participle, nominative, masculine, plural - deceiving", "*kai*": "conjunction - and", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived" }, "variants": { "*ponēroi*": "evil/wicked/malicious/bad", "*goētes*": "impostors/deceivers/swindlers/magicians", "*prokopsousin*": "will advance/will progress/will proceed further", "*epi to cheiron*": "to the worse/to a worse state", "*planōntes*": "deceiving/misleading/leading astray", "*planōmenoi*": "being deceived/being misled/being led astray" } }
- Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
- Prov 11:30 : 30 { "verseID": "Proverbs.11.30", "source": "פְּֽרִי־צַ֭דִּיק עֵ֣ץ חַיִּ֑ים וְלֹקֵ֖חַ נְפָשׂ֣וֹת חָכָֽם׃", "text": "*Pərî-ṣaddîq* *ʿēṣ* *ḥayyîm* *wəlōqēaḥ* *nəpāśôt* *ḥākām*.", "grammar": { "*Pərî-ṣaddîq*": "masculine singular construct noun + masculine singular adjective - fruit of righteous one", "*ʿēṣ*": "masculine singular noun - tree", "*ḥayyîm*": "masculine plural noun - life", "*wəlōqēaḥ*": "conjunction + verb Qal participle masculine singular - and taking/winning", "*nəpāśôt*": "feminine plural noun - souls", "*ḥākām*": "masculine singular adjective - wise" }, "variants": { "*Pərî*": "fruit/result/offspring", "*ṣaddîq*": "righteous one/just one", "*ʿēṣ*": "tree/wood", "*ḥayyîm*": "life/living", "*lōqēaḥ*": "taking/winning/capturing/acquiring", "*nəpāśôt*": "souls/lives/persons", "*ḥākām*": "wise/skilled" } }
- Isa 3:10-11 : 10 { "verseID": "Isaiah.3.10", "source": "אִמְר֥וּ צַדִּ֖יק כִּי־ט֑וֹב כִּֽי־פְרִ֥י מַעַלְלֵיהֶ֖ם יֹאכֵֽלוּ", "text": "*ʾimrû* *ṣaddîq* that-*ṭôb*; for-*pərî* *maʿalləlêhem* *yōʾkēlû*", "grammar": { "*ʾimrû*": "Qal imperative, masculine plural - say", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*kî*": "conjunction - that/for", "*ṭôb*": "adjective, masculine singular - good", "*pərî*": "noun, masculine singular construct - fruit of", "*maʿalləlêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their deeds", "*yōʾkēlû*": "Qal imperfect, 3rd person masculine plural - they will eat" }, "variants": { "*ʾimrû*": "say/tell/speak", "*ṣaddîq*": "righteous one/just person/righteous man", "*ṭôb*": "good/well/pleasant", "*pərî*": "fruit/outcome/result", "*maʿalləlîm*": "deeds/practices/actions", "*ʾākal*": "eat/consume/devour" } } 11 { "verseID": "Isaiah.3.11", "source": "א֖וֹי לְרָשָׁ֣ע רָ֑ע כִּֽי־גְמ֥וּל יָדָ֖יו יֵעָ֥שֶׂה לּֽוֹ", "text": "*ʾôy* to-*rāšāʿ* *rāʿ*; for-*gəmûl* *yādāyw* *yēʿāśeh* to-him", "grammar": { "*ʾôy*": "interjection - woe/alas", "*lərāšāʿ*": "preposition with adjective, masculine singular - to the wicked", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*gəmûl*": "noun, masculine singular construct - recompense/dealing of", "*yādāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands", "*yēʿāśeh*": "Niphal imperfect, 3rd person masculine singular - it will be done", "*lô*": "preposition with 3rd person masculine singular suffix - to him" }, "variants": { "*ʾôy*": "woe/alas/grief", "*rāšāʿ*": "wicked person/evil one/ungodly", "*rāʿ*": "evil/bad/unpleasant", "*gəmûl*": "recompense/dealing/reward", "*yādayim*": "hands/powers/works", "*ʿāśāh*": "be done/performed/accomplished" } }
- Matt 7:17-18 : 17 { "verseID": "Matthew.7.17", "source": "Οὕτως πᾶν δένδρον ἀγαθὸν καρποὺς καλοὺς ποιεῖ· τὸ δὲ σαπρὸν δένδρον καρποὺς πονηροὺς ποιεῖ.", "text": "Thus every *dendron agathon karpous kalous poiei*; the *de sapron dendron karpous ponērous poiei*.", "grammar": { "*Houtōs*": "demonstrative adverb - thus/in this manner", "*pan*": "nominative singular neuter - every/all", "*dendron*": "nominative singular neuter - tree", "*agathon*": "nominative singular neuter - good", "*karpous*": "accusative plural masculine - fruits", "*kalous*": "accusative plural masculine - good/fine/beautiful", "*poiei*": "present active indicative, 3rd person singular - makes/produces", "*to de*": "the but", "*sapron*": "nominative singular neuter - rotten/bad/worthless", "*dendron*": "nominative singular neuter - tree", "*karpous*": "accusative plural masculine - fruits", "*ponērous*": "accusative plural masculine - evil/bad", "*poiei*": "present active indicative, 3rd person singular - makes/produces" }, "variants": { "*dendron*": "tree/plant with woody stem", "*agathon*": "good/beneficial/useful", "*karpous*": "fruits/produce/results", "*kalous*": "good/fine/beautiful/excellent", "*poiei*": "makes/produces/creates/bears", "*sapron*": "rotten/bad/worthless/corrupted", "*ponērous*": "evil/bad/worthless/harmful" } } 18 { "verseID": "Matthew.7.18", "source": "Οὐ δύναται δένδρον ἀγαθὸν καρποὺς πονηροὺς ποιεῖν, οὐδὲ δένδρον σαπρὸν καρποὺς καλοὺς ποιεῖν.", "text": "Not *dynatai dendron agathon karpous ponērous poiein*, *oude dendron sapron karpous kalous poiein*.", "grammar": { "*Ou*": "negative particle - not", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*dendron*": "nominative singular neuter - tree", "*agathon*": "nominative singular neuter - good", "*karpous*": "accusative plural masculine - fruits", "*ponērous*": "accusative plural masculine - evil/bad", "*poiein*": "present active infinitive - to make/produce", "*oude*": "negative conjunction - nor/and not", "*dendron*": "nominative singular neuter - tree", "*sapron*": "nominative singular neuter - rotten/bad/worthless", "*karpous*": "accusative plural masculine - fruits", "*kalous*": "accusative plural masculine - good/fine/beautiful", "*poiein*": "present active infinitive - to make/produce" }, "variants": { "*dynatai*": "is able/can/has power to", "*dendron*": "tree/plant with woody stem", "*agathon*": "good/beneficial/useful", "*karpous*": "fruits/produce/results", "*ponērous*": "evil/bad/worthless/harmful", "*poiein*": "to make/to produce/to create/to bear", "*sapron*": "rotten/bad/worthless/corrupted", "*kalous*": "good/fine/beautiful/excellent" } }
- Matt 12:33-34 : 33 { "verseID": "Matthew.12.33", "source": "Ἢ ποιήσατε τὸ δένδρον καλὸν, καὶ τὸν καρπὸν αὐτοῦ καλόν· ἢ ποιήσατε τὸ δένδρον σαπρὸν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν: ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.", "text": "Either *poiēsate* the *dendron* *kalon*, and the *karpon* of it *kalon*; or *poiēsate* the *dendron* *sapron*, and the *karpon* of it *sapron*: for from the *karpou* the *dendron* *ginōsketai*.", "grammar": { "*poiēsate*": "aorist, active, imperative, 2nd plural - make/consider", "*dendron*": "accusative, neuter, singular - tree", "*kalon*": "accusative, neuter, singular - good", "*karpon*": "accusative, masculine, singular - fruit", "*sapron*": "accusative, neuter, singular - bad/rotten", "*karpou*": "genitive, masculine, singular - of the fruit", "*ginōsketai*": "present, passive, indicative, 3rd singular - is known" }, "variants": { "*poiēsate*": "make/declare/consider/accept", "*dendron*": "tree/plant", "*kalon*": "good/fine/beautiful/noble", "*karpon*": "fruit/produce/offspring/result", "*sapron*": "bad/rotten/corrupt/worthless", "*ginōsketai*": "is known/is recognized/is identified" } } 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
- Matt 15:19 : 19 { "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }