Verse 21
{ "verseID": "Proverbs.12.21", "source": "לֹא־יְאֻנֶּ֣ה לַצַּדִּ֣יק כָּל־אָ֑וֶן וּ֝רְשָׁעִ֗ים מָ֣לְאוּ רָֽע׃", "text": "*lōʾ*-*yəʾunneh* *laṣṣaddîq* *kāl*-*ʾāwen* *ûrəšāʿîm* *mālʾû* *rāʿ*", "grammar": { "*lōʾ*": "negative particle - no/not", "*yəʾunneh*": "verb, pual imperfect, 3rd masculine singular - will be allowed to happen", "*laṣṣaddîq*": "preposition + article + adjective, masculine singular - to the righteous", "*kāl*": "noun, masculine singular construct - all of", "*ʾāwen*": "noun, masculine singular - iniquity/trouble", "*ûrəšāʿîm*": "conjunction + adjective, masculine plural - and wicked ones", "*mālʾû*": "verb, qal perfect, 3rd common plural - they are filled with", "*rāʿ*": "adjective, masculine singular - evil" }, "variants": { "*yəʾunneh*": "will be allowed to happen/will befall/will be inflicted", "*ṣaddîq*": "righteous one/just person", "*ʾāwen*": "iniquity/trouble/calamity/harm", "*rəšāʿîm*": "wicked ones/evil ones", "*mālʾû*": "they are filled with/are full of", "*rāʿ*": "evil/harm/trouble" } }
Other Translations
GT, oversatt fra Hebraisk
Ingen ulykke rammer den rettferdige, for Herren beskytter ham, men de onde fylles med ulykke.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Ingenting ondt skal hende den rettferdige, men de onde skal være fulle av ondskap.
Norsk King James
Ingen ondskap skal ramme den rettferdige; men de onde skal fylles med trøbbel.
Modernisert Norsk Bibel 1866
Den rettferdige skal ikke rammes av urett, men de ugudelige er fulle av ondskap.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Ingen ulykke rammer den rettferdige, men de onde er fulle av ondskap.
Bibelen: En Moderne Oversettelse av King James Version 1611
Ingen ulykke skal ramme den rettferdige, men de onde skal være fulle av ulykker.
o3-mini KJV Norsk
Den rettferdige skal ikke rammes av ondskap, men den onde vil være full av ulykker.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Ingen ulykke skal ramme den rettferdige, men de onde skal være fulle av ulykker.
Lingvistisk bibeloversettelse fra grunntekst
Ingen urett vil ramme den rettferdige, men de onde vil flomme over av ondskap.
Linguistic Bible Translation from Source Texts
No harm befalls the righteous, but the wicked are filled with trouble.
GT, oversatt fra hebraisk Aug2024
Ingen skade vil ramme de rettferdige, men de urettferdige er fulle av ondt.
Original Norsk Bibel 1866
Den Retfærdige skal ingen Uret vederfares, men de Ugudelige ere fulde af Ondt.
King James Version 1769 (Standard Version)
There shall no evil happen to the just: but the wicked shall be filled with mischief.
KJV 1769 norsk
Ingen ondskap skal ramme de rettferdige, men de onde skal fylles med ulykker.
KJV1611 - Moderne engelsk
No harm befalls the just, but the wicked are filled with trouble.
King James Version 1611 (Original)
There shall no evil happen to the just: but the wicked shall be filled with mischief.
Norsk oversettelse av Webster
Ingen ulykke skal ramme den rettferdige, men de onde skal fylles med ondskap.
Norsk oversettelse av Youngs Literal Translation
Ingen ondskap begjæres av de rettferdige, men de onde er fulle av det onde.
Norsk oversettelse av ASV1901
Ingen ulykke skal ramme den rettferdige; men de onde skal fylles med ondskap.
Norsk oversettelse av BBE
Ingen ulykke vil ramme de rettskafne, men syndere vil være fulle av ondskap.
Coverdale Bible (1535)
There shal no mysfortune happen vnto the iust, but the vngodly shal be fylled with misery.
Geneva Bible (1560)
There shal none iniquitie come to the iust: but the wicked are full of euill.
Bishops' Bible (1568)
There shall no aduersitie happen vnto the iust: but the vngodly shalbe fylled with miserie.
Authorized King James Version (1611)
¶ There shall no evil happen to the just: but the wicked shall be filled with mischief.
Webster's Bible (1833)
No mischief shall happen to the righteous, But the wicked shall be filled with evil.
Young's Literal Translation (1862/1898)
No iniquity is desired by the righteous, And the wicked have been full of evil.
American Standard Version (1901)
There shall no mischief happen to the righteous; But the wicked shall be filled with evil.
Bible in Basic English (1941)
No trouble will come to upright men, but sinners will be full of evil.
World English Bible (2000)
No mischief shall happen to the righteous, but the wicked shall be filled with evil.
NET Bible® (New English Translation)
No harm will be directed at the righteous, but the wicked are filled with calamity.
Referenced Verses
- Ps 91:10 : 10 { "verseID": "Psalms.91.10", "source": "לֹֽא־תְאֻנֶּ֣ה אֵלֶ֣יךָ רָעָ֑ה וְ֝נֶ֗גַע לֹא־יִקְרַ֥ב בְּאָהֳלֶֽךָ׃", "text": "Not *tĕʾunneh* to you *rāʿâ*, and *negaʿ* not *yiqrab* to *ʾāhŏlekā*.", "grammar": { "*tĕʾunneh*": "Pual imperfect, 3rd person feminine singular - will be allowed to happen", "*rāʿâ*": "feminine singular noun - evil/harm", "*negaʿ*": "masculine singular noun - plague/affliction", "*yiqrab*": "Qal imperfect, 3rd person masculine singular - will come near", "*ʾāhŏlekā*": "masculine singular noun with 2nd person masculine singular suffix - your tent" }, "variants": { "*tĕʾunneh*": "will be allowed to happen/will befall/will occur", "*rāʿâ*": "evil/harm/calamity/misfortune", "*negaʿ*": "plague/affliction/disease/stroke", "*yiqrab*": "will come near/will approach/will draw near", "*ʾāhŏlekā*": "your tent/your dwelling/your home" } }
- 1 Pet 3:13 : 13 { "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } }
- Rev 18:6 : 6 { "verseID": "Revelation.18.6", "source": "Ἀπόδοτε αὐτῇ ὡς καὶ αὐτὴ ἀπέδωκεν ὑμῖν, καὶ διπλώσατε αὐτῇ διπλᾶ κατὰ τὰ ἔργα αὐτῆς: ἐν τῷ ποτηρίῳ ᾧ ἐκέρασεν κεράσατε αὐτῇ διπλοῦν.", "text": "*Apodote* to her as also she *apedōken* to you, and *diplōsate* to her *dipla* according to the *erga* of her: in the *potēriō* which she *ekerasen* *kerasate* to her *diploun*.", "grammar": { "*apodote*": "aorist active imperative, 2nd person plural - give back/repay/render", "*autē*": "personal pronoun, dative, feminine, singular - to her", "*hōs*": "comparative particle - as/like", "*kai*": "conjunction - also/even", "*autē*": "personal pronoun, nominative, feminine, singular - she", "*apedōken*": "aorist active indicative, 3rd person singular - gave back/repaid/rendered", "*hymin*": "personal pronoun, dative, 2nd person plural - to you", "*diplōsate*": "aorist active imperative, 2nd person plural - double/pay back twice", "*dipla*": "adjective, accusative, neuter, plural - double/twice as much", "*kata*": "preposition + accusative - according to", "*ta erga*": "noun, accusative, neuter, plural - works/deeds", "*autēs*": "personal pronoun, genitive, feminine, singular - of her", "*en*": "preposition + dative - in", "*tō potēriō*": "noun, dative, neuter, singular - cup", "*hō*": "relative pronoun, dative, neuter, singular - which", "*ekerasen*": "aorist active indicative, 3rd person singular - mixed/prepared", "*kerasate*": "aorist active imperative, 2nd person plural - mix/prepare", "*diploun*": "adjective, accusative, masculine/neuter, singular - double" }, "variants": { "*apodote*": "give back/repay/render/return", "*apedōken*": "gave back/repaid/rendered/returned", "*diplōsate*": "double/pay back twice", "*dipla*": "double/twice as much", "*erga*": "works/deeds/actions", "*potēriō*": "cup/drinking vessel", "*ekerasen*": "mixed/prepared/blended", "*kerasate*": "mix/prepare/blend", "*diploun*": "double/twice as much" } }
- Jer 13:12-14 : 12 { "verseID": "Jeremiah.13.12", "source": "וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם אֶת־הַדָּבָ֣ר הַזֶּ֗ה ס כֹּֽה־אָמַ֤ר יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל כָּל־נֵ֖בֶל יִמָּ֣לֵא יָ֑יִן וְאָמְר֣וּ אֵלֶ֔יךָ הֲיָדֹ֙עַ֙ לֹ֣א נֵדַ֔ע כִּ֥י כָל־נֵ֖בֶל יִמָּ֥לֵא יָֽיִן׃", "text": "And *ʾāmartā* to them *ʾet*-the *dābār* this: Thus *ʾāmar YHWH ʾĕlōhê yiśrāʾēl*, all *nēbel yimmālēʾ yāyin*. And they *ʾāmerû* to you, *hăyādōaʿ* not *nēdaʿ* that all *nēbel yimmālēʾ yāyin*?", "grammar": { "*weʾāmartā*": "conjunction with perfect, 2nd masculine singular - and you shall say", "*ʾălêhem*": "preposition with 3rd masculine plural suffix - to them", "*ʾet*": "direct object marker", "*haddābār*": "definite article with noun, masculine singular - the word", "*hazzeh*": "definite article with demonstrative, masculine singular - this", "*kōh*": "adverb - thus/so", "*ʾāmar*": "perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - the LORD", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun - Israel", "*kol*": "adjective - every", "*nēbel*": "noun, masculine singular - jar/vessel/skin", "*yimmālēʾ*": "niphal imperfect, 3rd masculine singular - will be filled", "*yāyin*": "noun, masculine singular - wine", "*weʾāmerû*": "conjunction with perfect, 3rd plural - and they will say", "*ʾēlêkā*": "preposition with 2nd masculine singular suffix - to you", "*hăyādōaʿ*": "interrogative particle with infinitive absolute - Do we surely know", "*lōʾ*": "negative particle - not", "*nēdaʿ*": "imperfect, 1st plural - we know", "*kî*": "conjunction - that", "*kol*": "adjective - every", "*nēbel*": "noun, masculine singular - jar/vessel/skin", "*yimmālēʾ*": "niphal imperfect, 3rd masculine singular - will be filled", "*yāyin*": "noun, masculine singular - wine" }, "variants": { "*nēbel*": "jar/wine-skin/vessel/bottle", "*yimmālēʾ*": "be filled/be full" } } 13 { "verseID": "Jeremiah.13.13", "source": "וְאָמַרְתָּ֨ אֲלֵיהֶ֜ם כֹּֽה־אָמַ֣ר יְהוָ֗ה הִנְנִ֣י מְמַלֵּ֣א אֶת־כָּל־יֹשְׁבֵ֣י הָאָ֪רֶץ הַזֹּ֟את וְאֶת־הַמְּלָכִ֣ים הַיֹּשְׁבִים֩ לְדָוִ֨ד עַל־כִּסְא֜וֹ וְאֶת־הַכֹּהֲנִ֣ים וְאֶת־הַנְּבִיאִ֗ים וְאֵ֛ת כָּל־יֹשְׁבֵ֥י יְרוּשָׁלָ֖͏ִם שִׁכָּרֽוֹן׃", "text": "And *ʾāmartā* to them, thus *ʾāmar YHWH*, behold me *memalēʾ ʾet*-all-*yōshebê* the *ʾāreṣ* this and *ʾet*-the *melākîm* the *yōshebîm* for *dāwid* upon *kisʾô* and *ʾet*-the *kōhănîm* and *ʾet*-the *nebîʾîm* and *ʾēt* all-*yōshebê yerûshālaim* with *shikkārôn*.", "grammar": { "*weʾāmartā*": "conjunction with perfect, 2nd masculine singular - and you shall say", "*ʾălêhem*": "preposition with 3rd masculine plural suffix - to them", "*kōh*": "adverb - thus/so", "*ʾāmar*": "perfect, 3rd masculine singular - said", "*YHWH*": "proper noun - the LORD", "*hinenî*": "demonstrative particle with 1st person singular suffix - behold me", "*memalēʾ*": "piel participle, masculine singular - filling", "*ʾet*": "direct object marker", "*kol*": "adjective - all", "*yōshebê*": "qal participle, masculine plural construct - inhabitants of", "*hāʾāreṣ*": "definite article with noun, feminine singular - the land", "*hazzōʾt*": "definite article with demonstrative, feminine singular - this", "*weʾet*": "conjunction with direct object marker", "*hammelākîm*": "definite article with noun, masculine plural - the kings", "*hayyōshebîm*": "definite article with qal participle, masculine plural - the ones sitting", "*ledāwid*": "preposition with proper noun - for David", "*ʿal*": "preposition - upon", "*kisʾô*": "noun, masculine singular with 3rd masculine singular suffix - his throne", "*weʾet*": "conjunction with direct object marker", "*hakkōhănîm*": "definite article with noun, masculine plural - the priests", "*weʾet*": "conjunction with direct object marker", "*hannebîʾîm*": "definite article with noun, masculine plural - the prophets", "*weʾēt*": "conjunction with direct object marker", "*kol*": "adjective - all", "*yōshebê*": "qal participle, masculine plural construct - inhabitants of", "*yerûshālaim*": "proper noun - Jerusalem", "*shikkārôn*": "noun, masculine singular - drunkenness" }, "variants": { "*memalēʾ*": "filling/will fill", "*shikkārôn*": "drunkenness/intoxication" } } 14 { "verseID": "Jeremiah.13.14", "source": "וְנִפַּצְתִּים֩ אִ֨ישׁ אֶל־אָחִ֜יו וְהָאָב֧וֹת וְהַבָּנִ֛ים יַחְדָּ֖ו נְאֻם־יְהוָ֑ה לֹֽא־אֶחְמ֧וֹל וְלֹֽא־אָח֛וּס וְלֹ֥א אֲרַחֵ֖ם מֵהַשְׁחִיתָֽם׃ ס", "text": "And *nippaṣtîm ʾîsh* to *ʾāchîw* and the *ʾābôt* and the *bānîm yachdāw*, *neʾum*-*YHWH*. Not *ʾechmôl* and not *ʾāchûs* and not *ʾărachēm* from *hashechîtām*.", "grammar": { "*wenippaṣtîm*": "conjunction with piel perfect, 1st singular with 3rd masculine plural suffix - and I will dash them", "*ʾîsh*": "noun, masculine singular - man/each", "*ʾel*": "preposition - to/against", "*ʾāchîw*": "noun, masculine singular with 3rd masculine singular suffix - his brother", "*wehāʾābôt*": "conjunction with definite article with noun, masculine plural - and the fathers", "*wehabbānîm*": "conjunction with definite article with noun, masculine plural - and the sons", "*yachdāw*": "adverb - together", "*neʾum*": "construct noun - declaration of", "*YHWH*": "proper noun - the LORD", "*lōʾ*": "negative particle - not", "*ʾechmôl*": "imperfect, 1st singular - I will spare/pity", "*welōʾ*": "conjunction with negative particle - and not", "*ʾāchûs*": "imperfect, 1st singular - I will have compassion", "*welōʾ*": "conjunction with negative particle - and not", "*ʾărachēm*": "piel imperfect, 1st singular - I will show mercy", "*mēhashechîtām*": "preposition with hiphil infinitive construct with 3rd masculine plural suffix - from destroying them" }, "variants": { "*nippaṣtîm*": "dash them/break them to pieces/shatter them", "*ʾechmôl*": "spare/have pity", "*ʾāchûs*": "have compassion/spare", "*ʾărachēm*": "have mercy/be compassionate" } }
- Hab 2:16 : 16 { "verseID": "Habakkuk.2.16", "source": "שָׂבַ֤עְתָּ קָלוֹן֙ מִכָּב֔וֹד שְׁתֵ֥ה גַם־אַ֖תָּה וְהֵֽעָרֵ֑ל תִּסּ֣וֹב עָלֶ֗יךָ כּ֚וֹס יְמִ֣ין יְהוָ֔ה וְקִיקָל֖וֹן עַל־כְּבוֹדֶֽךָ׃", "text": "You are *śābaʿtā qālôn mikkābôd*. *Šĕtēh* also you and *hēʿārēl*. *Tissôb* upon you *kôs yĕmîn YHWH* and *qîqālôn* upon *kĕbôdekā*.", "grammar": { "*śābaʿtā*": "verb, qal perfect, 2nd person masculine singular - you are filled/satisfied", "*qālôn*": "noun, masculine, singular - shame/disgrace", "*mikkābôd*": "preposition + noun, masculine, singular - from glory", "*šĕtēh*": "verb, qal imperative, masculine singular - drink", "*hēʿārēl*": "verb, niphal imperative, masculine singular - be uncircumcised/be exposed", "*tissôb*": "verb, qal imperfect, 3rd person feminine singular - it will surround/come around", "*kôs*": "noun, feminine, singular construct - cup of", "*yĕmîn*": "noun, feminine, singular construct - right hand of", "*YHWH*": "proper noun - the LORD", "*qîqālôn*": "noun, masculine, singular - shame/disgrace", "*kĕbôdekā*": "noun, masculine, singular construct with 2nd person masculine singular suffix - your glory" }, "variants": { "*śābaʿtā*": "you are filled/satisfied/glutted", "*qālôn*": "shame/disgrace/dishonor", "*hēʿārēl*": "be uncircumcised/be exposed/stagger", "*tissôb*": "will turn/will surround/will come around", "*qîqālôn*": "shame/disgrace/vomit of shame" } }
- Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
- 1 Cor 3:22-23 : 22 { "verseID": "1 Corinthians.3.22", "source": "Εἴτε Παῦλος, εἴτε Ἀπολλῶς, εἴτε Κηφᾶς, εἴτε κόσμος, εἴτε ζωὴ, εἴτε θάνατος, εἴτε ἐνεστῶτα, εἴτε μέλλοντα· πάντα ὑμῶν ἐστιν·", "text": "Whether *Paulos*, whether *Apollōs*, whether *Kēphas*, whether *kosmos*, whether *zōē*, whether *thanatos*, whether *enestōta*, whether *mellonta*; *panta hymōn estin*;", "grammar": { "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*Kēphas*": "proper noun, masculine, nominative, singular - Cephas", "*kosmos*": "noun, masculine, nominative, singular - world", "*zōē*": "noun, feminine, nominative, singular - life", "*thanatos*": "noun, masculine, nominative, singular - death", "*enestōta*": "perfect active participle, neuter, nominative, plural - present things", "*mellonta*": "present active participle, neuter, nominative, plural - future things", "*panta*": "adjective, neuter, nominative, plural - all things", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kosmos*": "world/universe/order", "*zōē*": "life/existence", "*thanatos*": "death/end of life", "*enestōta*": "present things/things at hand", "*mellonta*": "future things/things to come", "*panta*": "all things/everything" } } 23 { "verseID": "1 Corinthians.3.23", "source": "Ὑμεῖς δὲ Χριστοῦ· Χριστὸς δὲ Θεοῦ.", "text": "*Hymeis de Christou*; *Christos de Theou*.", "grammar": { "*Hymeis*": "personal pronoun, 2nd person, nominative, plural - you", "*de*": "conjunction - but/and", "*Christou*": "proper noun, masculine, genitive, singular - of Christ", "*Christos*": "proper noun, masculine, nominative, singular - Christ", "*Theou*": "noun, masculine, genitive, singular - of God" }, "variants": { "*Hymeis*": "you (plural)", "*Christou*": "of Christ/belonging to Christ", "*Christos*": "Christ/the Anointed One", "*Theou*": "of God/belonging to God" } }
- 2 Cor 4:17 : 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }
- Prov 1:31 : 31 { "verseID": "Proverbs.1.31", "source": "וְֽ֭יֹאכְלוּ מִפְּרִ֣י דַרְכָּ֑ם וּֽמִמֹּעֲצֹ֖תֵיהֶ֣ם יִשְׂבָּֽעוּ׃", "text": "*wəyoklu* *mippəri* *darkam* *umimmo'atsoteihem* *yisba'u*", "grammar": { "*wəyoklu*": "conjunction + qal imperfect, 3rd masculine plural - and they will eat", "*mippəri*": "preposition + masculine singular construct - from fruit of", "*darkam*": "masculine singular noun + 3rd masculine plural suffix - their way", "*umimmo'atsoteihem*": "conjunction + preposition + feminine plural noun + 3rd masculine plural suffix - and from their counsels", "*yisba'u*": "qal imperfect, 3rd masculine plural - they will be filled" }, "variants": { "*yoklu*": "they will eat/they will consume/they will devour", "*pəri*": "fruit/result/outcome", "*darkam*": "their way/their path/their course", "*mo'atsoteihem*": "their counsels/their plans/their devices", "*yisba'u*": "they will be filled/they will be satisfied/they will have enough" } }
- Prov 14:14 : 14 { "verseID": "Proverbs.14.14", "source": "מִדְּרָכָ֣יו יִ֭שְׂבַּע ס֣וּג לֵ֑ב וּ֝מֵעָלָ֗יו אִ֣ישׁ טֽוֹב׃", "text": "From *dərāḵāyw* *yiśbaʿ* *sûg* *lēb* and from *ʿālāyw* *ʾîš* *ṭôb*", "grammar": { "*dərāḵāyw*": "masculine plural noun + 3rd person masculine singular suffix - his ways", "*yiśbaʿ*": "3rd person masculine singular Qal imperfect - he will be filled", "*sûg*": "masculine singular adjective - backsliding", "*lēb*": "masculine singular noun - heart", "*ʿālāyw*": "preposition + 3rd person masculine singular suffix - his actions", "*ʾîš*": "masculine singular construct - man of", "*ṭôb*": "masculine singular adjective - good" }, "variants": { "*dərāḵāyw*": "his ways/his paths/his roads", "*yiśbaʿ*": "will be filled/will be satisfied/will have enough", "*sûg*": "backsliding/turning away/apostate", "*lēb*": "heart/mind/inner person", "*ʿālāyw*": "his actions/his deeds/what is above him", "*ṭôb*": "good/pleasant/agreeable" } }