Verse 22
{ "verseID": "Proverbs.19.22", "source": "תַּאֲוַ֣ת אָדָ֣ם חַסְדּ֑וֹ וְטֽוֹב־רָ֝שׁ מֵאִ֥ישׁ כָּזָֽב׃", "text": "*taʾăwat* *ʾādām* *ḥasdō* and better *rāš* than *ʾîš* *kāzāb*.", "grammar": { "*taʾăwat*": "noun, feminine singular construct - desire of", "*ʾādām*": "noun, masculine singular - man/mankind", "*ḥasdō*": "noun, masculine singular construct with 3rd masculine singular suffix - his loyalty/kindness", "*rāš*": "adjective, masculine singular - poor", "*ʾîš*": "noun, masculine singular - man/person", "*kāzāb*": "adjective, masculine singular - lying/deceitful" }, "variants": { "*taʾăwat*": "desire of/longing of/craving of", "*ʾādām*": "man/mankind/person", "*ḥasdō*": "his loyalty/kindness/steadfast love", "*rāš*": "poor person/poverty", "*ʾîš*": "man/person/individual", "*kāzāb*": "lying/deceitful/false" } }
Other Translations
GT, oversatt fra Hebraisk
Menneskets begjær er i hans hjerte; bedre å være fattig enn å handle urett.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
En manns lyst er hans godhet; og det er bedre å være en fattig enn en løgner.
Norsk King James
En manns ønsker viser hans godhet; og en fattig mann er bedre enn en løgner.
Modernisert Norsk Bibel 1866
Et menneske finner glede i å vise godhet, og en fattig er bedre enn en løgner.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Å vise godhet er et menneskes ønske, og det er bedre å være fattig enn en løgner.
Bibelen: En Moderne Oversettelse av King James Version 1611
Menneskets ønske er hans godhet; og en fattig mann er bedre enn en løgner.
o3-mini KJV Norsk
En manns ønske er hans godhet, og en fattig mann er bedre enn en løgner.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Menneskets ønske er hans godhet; og en fattig mann er bedre enn en løgner.
Lingvistisk bibeloversettelse fra grunntekst
Det en mann begjærer er hans barmhjertighet, og en fattig mann er bedre enn en løgnaktig mann.
Linguistic Bible Translation from Source Texts
What is desirable in a person is kindness, and it is better to be poor than a liar.
GT, oversatt fra hebraisk Aug2024
Det som er ønskelig hos et menneske er hans godhet, og en fattig mann er bedre enn en løgner.
Original Norsk Bibel 1866
Det (skal være) et Menneskes Lyst, at han er miskundelig, og en Arm er bedre end en Løgner.
King James Version 1769 (Standard Version)
The desire of a man is his kindness: and a poor man is better than a liar.
KJV 1769 norsk
En manns ønske er hans godhet, og en fattig mann er bedre enn en løgner.
KJV1611 - Moderne engelsk
The desire of a man is his kindness, and a poor man is better than a liar.
King James Version 1611 (Original)
The desire of a man is his kindness: and a poor man is better than a liar.
Norsk oversettelse av Webster
Det som gjør en mann ønskverdig, er hans godhet. En fattig mann er bedre enn en løgner.
Norsk oversettelse av Youngs Literal Translation
Et menneskes godhet er hans ønskelighet, og bedre er den fattige enn en løgner.
Norsk oversettelse av ASV1901
Det som gjør en mann ønsket, er hans godhet, og en fattig mann er bedre enn en løgner.
Norsk oversettelse av BBE
En manns pryd er hans miskunn, og en fattig mann er bedre enn en som er falsk.
Coverdale Bible (1535)
It is a mans worshipe to do good, & better it is to be a poore ma, then a dyssembler.
Geneva Bible (1560)
That that is to be desired of a man, is his goodnes, and a poore man is better then a lyer.
Bishops' Bible (1568)
It is a mans worship to do good: and a poore man is better then a lyer.
Authorized King James Version (1611)
¶ The desire of a man [is] his kindness: and a poor man [is] better than a liar.
Webster's Bible (1833)
That which makes a man to be desired is his kindness. A poor man is better than a liar.
Young's Literal Translation (1862/1898)
The desirableness of a man `is' his kindness, And better `is' the poor than a liar.
American Standard Version (1901)
That which maketh a man to be desired is his kindness; And a poor man is better than a liar.
Bible in Basic English (1941)
The ornament of a man is his mercy, and a poor man is better than one who is false.
World English Bible (2000)
That which makes a man to be desired is his kindness. A poor man is better than a liar.
NET Bible® (New English Translation)
What is desirable for a person is to show loyal love, and a poor person is better than a liar.
Referenced Verses
- Mark 14:6-8 : 6 { "verseID": "Mark.14.6", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.", "text": "The *de Iēsous eipen*, *Aphete* her; why her *kopous parechete*? *kalon ergon eirgasato* in me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - leave/let alone", "*kopous*": "accusative, masculine, plural - troubles/labors", "*parechete*": "present active, 2nd person plural - you cause/provide", "*kalon*": "accusative, neuter, singular - good/noble", "*ergon*": "accusative, neuter, singular - work/deed", "*eirgasato*": "aorist middle, 3rd person singular - she has done/worked" }, "variants": { "*Aphete*": "leave/let alone/permit", "*kopous*": "troubles/labors/harassment/difficulties", "*parechete*": "you cause/you provide/you present", "*kalon*": "good/noble/beautiful/commendable", "*ergon*": "work/deed/action", "*eirgasato*": "has done/has worked/has performed" } } 7 { "verseID": "Mark.14.7", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν, καὶ ὅταν θέλητε δύνασθε αὐτοὺς εὖ ποιῆσαι: ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "*Pantote gar* the *ptōchous echete* with *heautōn*, and *hotan thelēte dynasthe autous eu poiēsai*: me *de* not *pantote echete*.", "grammar": { "*Pantote*": "adverb - always", "*gar*": "postpositive conjunction - for/because", "*ptōchous*": "accusative, masculine, plural - poor/beggars", "*echete*": "present active, 2nd person plural - you have", "*heautōn*": "genitive, reflexive pronoun - yourselves", "*hotan*": "temporal conjunction - whenever", "*thelēte*": "present active subjunctive, 2nd person plural - you may wish/desire", "*dynasthe*": "present middle, 2nd person plural - you are able", "*autous*": "accusative, masculine, plural - them", "*eu*": "adverb - well/good", "*poiēsai*": "aorist active infinitive - to do", "*eme*": "accusative, 1st person singular - me [emphatic]", "*de*": "postpositive conjunction - but", "*pantote*": "adverb - always" }, "variants": { "*ptōchous*": "poor/beggars/destitute", "*hotan*": "whenever/when", "*thelēte*": "you may wish/you may desire/you may want", "*dynasthe*": "you are able/you can", "*eu poiēsai*": "to do good/to benefit/to help" } } 8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }
- 2 Cor 8:2-3 : 2 { "verseID": "2 Corinthians.8.2", "source": "Ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν.", "text": "That in much *dokimē* of *thlipseōs* the *perisseia* of *charas* of them and the according to *bathous* *ptōcheia* of them *eperisseusen* into the *plouton* of *haplotētos* of them.", "grammar": { "*Hoti*": "conjunction - that/because", "*dokimē*": "dative, feminine singular - testing/trial/proof", "*thlipseōs*": "genitive, feminine singular - affliction/tribulation", "*perisseia*": "nominative, feminine singular - abundance/overflow", "*charas*": "genitive, feminine singular - of joy", "*bathous*": "genitive, neuter singular - depth", "*ptōcheia*": "nominative, feminine singular - poverty", "*eperisseusen*": "aorist indicative active, 3rd person singular - abounded/overflowed", "*plouton*": "accusative, masculine singular - wealth/riches", "*haplotētos*": "genitive, feminine singular - simplicity/generosity/sincerity" }, "variants": { "*dokimē*": "testing/trial/proof/evidence", "*thlipseōs*": "affliction/tribulation/distress/hardship", "*perisseia*": "abundance/overflow/surplus", "*charas*": "joy/gladness/delight", "*bathous*": "depth/intensity/extremity", "*ptōcheia*": "poverty/destitution", "*eperisseusen*": "abounded/overflowed/was abundant", "*plouton*": "wealth/riches/abundance", "*haplotētos*": "simplicity/generosity/sincerity/liberality" } } 3 { "verseID": "2 Corinthians.8.3", "source": "Ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι·", "text": "That according to *dynamin*, I *martyrō*, and beyond *dynamin*, *authairetoi*", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine singular - ability/power", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*hyper*": "preposition with accusative - beyond/above", "*authairetoi*": "nominative, masculine plural adjective - of their own accord/voluntarily" }, "variants": { "*dynamin*": "ability/power/capacity/means", "*martyrō*": "I testify/bear witness/attest", "*authairetoi*": "of their own accord/voluntarily/spontaneously/willing" } }
- 2 Cor 8:12 : 12 { "verseID": "2 Corinthians.8.12", "source": "Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ, τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει.", "text": "If for the *prothymia* *prokeitai*, according to what if one *echē*, [it is] *euprosdektos* not according to what one not *echei*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*prothymia*": "nominative, feminine singular - readiness/eagerness", "*prokeitai*": "present indicative middle, 3rd person singular - is present/is set forth", "*katho*": "adverb - according to what", "*ean*": "conditional particle - if", "*echē*": "present subjunctive active, 3rd person singular - one might have", "*tis*": "nominative, masculine singular indefinite - someone/anyone", "*euprosdektos*": "nominative, feminine singular - acceptable/welcome", "*ouk*": "negative particle - not", "*echei*": "present indicative active, 3rd person singular - one has" }, "variants": { "*prothymia*": "readiness/eagerness/willingness", "*prokeitai*": "is present/is set forth/exists/is available", "*echē*": "one might have/possess/hold", "*euprosdektos*": "acceptable/welcome/well-received", "*echei*": "one has/possesses/holds" } }
- Titus 1:2 : 2 { "verseID": "Titus.1.2", "source": "Ἐπʼ ἐλπίδι ζωῆς αἰωνίου, ἣν ἐπηγγείλατο ὁ ἀψευδὴς Θεὸς, πρὸ χρόνων αἰωνίων·", "text": "Upon *elpidi zōēs aiōniou*, which *epēngeilato* the *apseudēs Theos*, before *chronōn aiōniōn*", "grammar": { "*Ep'*": "preposition + dative (elided form) - upon/on the basis of", "*elpidi*": "dative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal/everlasting", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*ho*": "nominative, masculine, singular article - the", "*apseudēs*": "nominative, masculine, singular - not lying/truthful", "*Theos*": "nominative, masculine, singular - God", "*pro*": "preposition + genitive - before", "*chronōn*": "genitive, masculine, plural - of times", "*aiōniōn*": "genitive, masculine, plural - eternal/of ages" }, "variants": { "*elpidi*": "hope/expectation", "*zōēs*": "life/existence", "*aiōniou*": "eternal/everlasting/age-lasting", "*epēngeilato*": "promised/announced/declared", "*apseudēs*": "not lying/truthful/cannot lie", "*chronōn aiōniōn*": "eternal times/ages past/times of ages" } }
- 1 Chr 29:2-3 : 2 { "verseID": "1 Chronicles.29.2", "source": "וּֽכֲכָל־כֹּחִ֞י הֲכִינ֣וֹתִי לְבֵית־אֱלֹהַ֗י הַזָּהָ֣ב ׀ לַ֠זָּהָב וְהַכֶּ֨סֶף לַכֶּ֜סֶף וְהַנְּחֹ֣שֶׁת לַנְּחֹ֗שֶׁת הַבַּרְזֶל֙ לַבַּרְזֶ֔ל וְהָעֵצִ֖ים לָעֵצִ֑ים אַבְנֵי־שֹׁ֨הַם וּמִלּוּאִ֜ים אַבְנֵי־פ֣וּךְ וְרִקְמָ֗ה וְכֹ֨ל אֶ֧בֶן יְקָרָ֛ה וְאַבְנֵי־שַׁ֖יִשׁ לָרֹֽב׃", "text": "And-with-all-my *kōaḥ* *hăkînôtî* for-*bêt*-*ʾĕlōhay*, the-*zāhāb* for-the-*zāhāb* and-the-*kesep* for-the-*kesep* and-the-*nəḥōšet* for-the-*nəḥōšet*, the-*barzel* for-the-*barzel* and-the-*ʿēṣîm* for-the-*ʿēṣîm*, *ʾabnê*-*šōham* and-*millûʾîm*, *ʾabnê*-*pûk* and-*riqmāh*, and-all *ʾeben* *yəqārāh* and-*ʾabnê*-*šayiš* in-abundance.", "grammar": { "*kōaḥ*": "noun, masculine singular construct with 1st person singular suffix - my strength", "*hăkînôtî*": "perfect, 1st person singular - I have prepared", "*bêt*": "noun, masculine singular construct - house of", "*ʾĕlōhay*": "noun, masculine plural construct with 1st person singular suffix - my God", "*zāhāb*": "noun, masculine singular - gold", "*kesep*": "noun, masculine singular - silver", "*nəḥōšet*": "noun, feminine singular - bronze/copper", "*barzel*": "noun, masculine singular - iron", "*ʿēṣîm*": "noun, masculine plural - wood/timber", "*ʾabnê*": "noun, feminine plural construct - stones of", "*šōham*": "noun, masculine singular - onyx", "*millûʾîm*": "noun, masculine plural - settings/inlays", "*pûk*": "noun, masculine singular - antimony/colored stone", "*riqmāh*": "noun, feminine singular - multicolored/variegated stone", "*ʾeben*": "noun, feminine singular - stone", "*yəqārāh*": "adjective, feminine singular - precious", "*šayiš*": "noun, masculine singular - marble/alabaster" }, "variants": { "*hăkînôtî*": "I have prepared/provided/established", "*šōham*": "onyx/beryl/carnelian", "*millûʾîm*": "settings/inlays/fillings", "*pûk*": "antimony/turquoise/colored stone", "*riqmāh*": "multicolored stone/embroidered work/variegated gem", "*šayiš*": "marble/alabaster/white stone" } } 3 { "verseID": "1 Chronicles.29.3", "source": "וְע֗וֹד בִּרְצוֹתִי֙ בְּבֵ֣ית אֱלֹהַ֔י יֶשׁ־לִ֥י סְגֻלָּ֖ה זָהָ֣ב וָכָ֑סֶף נָתַ֤תִּי לְבֵית־אֱלֹהַי֙ לְמַ֔עְלָה מִכָּל־הֲכִינ֖וֹתִי לְבֵ֥ית הַקֹּֽדֶשׁ׃", "text": "And-*ʿôd* in-my-*rəṣôt* in-*bêt* *ʾĕlōhay* there-is-to-me *səgullāh* *zāhāb* and-*kāsep*, *nātattî* for-*bêt*-*ʾĕlōhay* above from-all-that-*hăkînôtî* for-*bêt* the-*qōdeš*.", "grammar": { "*ʿôd*": "adverb - moreover/furthermore/also", "*rəṣôt*": "infinitive construct with 1st person singular suffix - my delight/pleasure", "*bêt*": "noun, masculine singular construct - house of", "*ʾĕlōhay*": "noun, masculine plural construct with 1st person singular suffix - my God", "*səgullāh*": "noun, feminine singular - personal treasure/valued property", "*zāhāb*": "noun, masculine singular - gold", "*kāsep*": "noun, masculine singular - silver", "*nātattî*": "perfect, 1st person singular - I have given", "*hăkînôtî*": "perfect, 1st person singular - I have prepared", "*qōdeš*": "noun, masculine singular - holiness/sanctuary" }, "variants": { "*rəṣôt*": "delight/pleasure/favor/goodwill", "*səgullāh*": "personal treasure/special possession/valued property", "*hăkînôtî*": "I have prepared/established/provided", "*qōdeš*": "holiness/sanctuary/holy place" } }
- 1 Chr 29:17 : 17 { "verseID": "1 Chronicles.29.17", "source": "וְיָדַ֣עְתִּי אֱלֹהַ֔י כִּ֤י אַתָּה֙ בֹּחֵ֣ן לֵבָ֔ב וּמֵישָׁרִ֖ים תִּרְצֶ֑ה אֲנִ֗י בְּיֹ֤שֶׁר לְבָבִי֙ הִתְנַדַּ֣בְתִּי כָל־אֵ֔לֶּה וְעַתָּ֗ה עַמְּךָ֙ הַנִּמְצְאוּ־פֹ֔ה רָאִ֥יתִי בְשִׂמְחָ֖ה לְהִֽתְנַדֶּב־לָֽךְ׃", "text": "And-*yādaʿtî* my-*ʾĕlōhay*, that you *bōḥēn* *lēbāb* and-*mêšārîm* *tirṣeh*. *ʾănî* in-*yōšer* *ləbābî* *hitnaddabtî* all-these, and-now, your-*ʿam* the-*nimṣəʾû*-here, *rāʾîtî* in-*śimḥāh* to-*hitnaddēb*-to-you.", "grammar": { "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*ʾĕlōhay*": "noun, masculine plural with 1st person singular suffix - my God", "*bōḥēn*": "qal participle, masculine singular - testing/trying", "*lēbāb*": "noun, masculine singular - heart", "*mêšārîm*": "noun, masculine plural - uprightness/equity", "*tirṣeh*": "qal imperfect, 2nd masculine singular - you delight in", "*ʾănî*": "pronoun, 1st person singular - I", "*yōšer*": "noun, masculine singular construct - uprightness of", "*ləbābî*": "noun, masculine singular with 1st person singular suffix - my heart", "*hitnaddabtî*": "hitpael perfect, 1st person singular - I have offered willingly", "*ʿam*": "noun, masculine singular with 2nd masculine singular suffix - your people", "*nimṣəʾû*": "niphal perfect, 3rd common plural - found/present", "*rāʾîtî*": "qal perfect, 1st person singular - I have seen", "*śimḥāh*": "noun, feminine singular - joy", "*hitnaddēb*": "hitpael infinitive construct - to offer willingly" }, "variants": { "*bōḥēn*": "testing/trying/examining", "*mêšārîm*": "uprightness/equity/rightness", "*tirṣeh*": "delight in/take pleasure in/accept favorably", "*yōšer*": "uprightness/straightness/honesty", "*hitnaddabtî*": "I have offered willingly/I have volunteered/I have given freely" } }
- 2 Chr 6:8 : 8 { "verseID": "2 Chronicles.6.8", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־דָּוִ֣יד אָבִ֔י יַ֗עַן אֲשֶׁ֤ר הָיָה֙ עִם־לְבָ֣בְךָ֔ לִבְנ֥וֹת בַּ֖יִת לִשְׁמִ֑י הֱֽטִיב֔וֹתָ כִּ֥י הָיָ֖ה עִם־לְבָבֶֽךָ׃", "text": "And *yōʾmer* *YHWH* to *dāwîd* *ʾābî*: *yaʿan* that *hāyāh* with *ləbābəkā* to *libnôt* *bayit* for my *šəmî*, you *hĕṭîbôtā* because *hāyāh* with *ləbābekā*.", "grammar": { "*wayyōʾmer*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*YHWH*": "proper divine name - Yahweh/LORD", "*ʾel-dāwîd*": "preposition + proper noun - to David", "*ʾābî*": "noun, masculine singular + 1st singular suffix - my father", "*yaʿan*": "conjunction - because", "*ʾăšer*": "relative pronoun - that", "*hāyāh*": "qal perfect, 3rd masculine singular - it was", "*ʿim-ləbābəkā*": "preposition + noun + 2nd masculine singular suffix - with your heart", "*libnôt*": "preposition + qal infinitive construct - to build", "*bayit*": "noun, masculine singular - house", "*lišmî*": "preposition + noun + 1st singular suffix - for my name", "*hĕṭîbôtā*": "hiphil perfect, 2nd masculine singular - you did well", "*kî*": "conjunction - because/for", "*ʿim-ləbābekā*": "preposition + noun + 2nd masculine singular suffix - with your heart" }, "variants": { "*yōʾmer*": "said/spoke/declared", "*yaʿan*": "because/since", "*hāyāh*": "it was/it became/it existed", "*ləbābəkā*": "your heart/your mind/your desire", "*libnôt*": "to build/to construct", "*bayit*": "house/temple/dwelling", "*šəmî*": "my name/my reputation/my character", "*hĕṭîbôtā*": "you did well/you have done good" } }
- Job 6:15 : 15 { "verseID": "Job.6.15", "source": "אַ֭חַי בָּגְד֣וּ כְמוֹ־נָ֑חַל כַּאֲפִ֖יק נְחָלִ֣ים יַעֲבֹֽרוּ׃", "text": "*ʾaḥay bāgdû kəmô-nāḥal kaʾăpîq nəḥālîm yaʿăbōrû*", "grammar": { "*ʾaḥay*": "noun, masculine plural + 1st person singular suffix - my brothers", "*bāgdû*": "Qal perfect, 3rd common plural - they have dealt treacherously", "*kəmô-nāḥal*": "preposition + noun, masculine singular - like a wadi/stream", "*kaʾăpîq*": "preposition + noun, masculine singular construct - like a channel of", "*nəḥālîm*": "noun, masculine plural - wadis/streams", "*yaʿăbōrû*": "Qal imperfect, 3rd masculine plural - they pass away" }, "variants": { "*ʾāḥ*": "brother", "*bāgad*": "to act treacherously/deal faithlessly", "*naḥal*": "wadi/stream/torrent", "*ʾăpîq*": "channel/bed/riverbed", "*ʿābar*": "to pass over/through/by" } }
- Job 17:5 : 5 { "verseID": "Job.17.5", "source": "לְ֭חֵלֶק יַגִּ֣יד רֵעִ֑ים וְעֵינֵ֖י בָנָ֣יו תִּכְלֶֽנָה׃", "text": "for-*ḥēleq* *yaggîḏ* *rēʿîm* *wə-ʿênê* *ḇānāyw* *tiḵlenâ*", "grammar": { "*ḥēleq*": "noun, masculine singular - portion/share/lot", "*yaggîḏ*": "Hiphil imperfect 3rd person masculine singular - he informs/reports/tells", "*rēʿîm*": "noun, masculine plural - friends/companions", "*wə-ʿênê*": "conjunction + noun, feminine dual construct - and eyes of", "*ḇānāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his children", "*tiḵlenâ*": "Qal imperfect 3rd person feminine plural - they will fail/be consumed" }, "variants": { "*ḥēleq*": "portion/share/lot/reward", "*yaggîḏ*": "he informs/reports/denounces/betrays", "*rēʿîm*": "friends/companions/neighbors", "*ʿênê*": "eyes/sight (metaphorically: understanding/perception)", "*ḇānāyw*": "his children/sons", "*tiḵlenâ*": "they will fail/be consumed/pine away/languish" } }
- Ps 62:9 : 9 { "verseID": "Psalms.62.9", "source": "בִּטְח֘וּ ב֤וֹ בְכָל־עֵ֨ת ׀ עָ֗ם שִׁפְכֽוּ־לְפָנָ֥יו לְבַבְכֶ֑ם אֱלֹהִ֖ים מַחֲסֶה־לָּ֣נוּ סֶֽלָה׃", "text": "*biṭḥû* in him in all *ʿēt*, *ʿām*; *shipkû* before him your *lĕbab*; *ʾĕlōhîm* is *maḥăseh* for us, *selâ*", "grammar": { "*biṭḥû*": "2nd person masculine plural qal imperative - trust", "*ʿēt*": "common singular noun with prefixed preposition 'in' and 'all' - time", "*ʿām*": "masculine singular noun - people", "*shipkû*": "2nd person masculine plural qal imperative - pour out", "*lĕbab*": "masculine singular noun with 2nd person masculine plural suffix - heart", "*ʾĕlōhîm*": "masculine plural noun - God", "*maḥăseh*": "masculine singular noun with prefixed preposition 'for' and 1st person common plural suffix - refuge", "*selâ*": "musical notation - selah" }, "variants": { "*biṭḥû*": "trust/rely on/be confident in", "*ʿēt*": "time/season/occasion", "*ʿām*": "people/nation/folk", "*shipkû*": "pour out/spill/shed", "*lĕbab*": "heart/mind/inner person", "*ʾĕlōhîm*": "God/gods (plural form used for singular deity)", "*maḥăseh*": "refuge/shelter/protection", "*selâ*": "musical notation possibly indicating pause or emphasis" } }
- Prov 19:1 : 1 { "verseID": "Proverbs.19.1", "source": "טֽוֹב־רָ֭שׁ הוֹלֵ֣ךְ בְּתֻמּ֑וֹ מֵעִקֵּ֥שׁ שְׂ֝פָתָ֗יו וְה֣וּא כְסִֽיל׃", "text": "Better *rāš* *hōlēḵ* in *tūmm* his than *ʿiqqēš* *śəpātāyw* and he *kəsîl*.", "grammar": { "*rāš*": "adjective, masculine singular - poor", "*hōlēḵ*": "participle, qal active, masculine singular - walking/going", "*tūmm*": "noun, masculine singular construct with 3rd person suffix - integrity/completeness", "*ʿiqqēš*": "adjective, masculine singular - crooked/perverse", "*śəpātāyw*": "noun, feminine plural construct with 3rd masculine singular suffix - his lips", "*kəsîl*": "noun, masculine singular - fool/stupid person" }, "variants": { "*rāš*": "poor person/poverty", "*hōlēḵ*": "one who walks/conducts himself", "*tūmm*": "integrity/innocence/completeness", "*ʿiqqēš*": "crooked/perverse/twisted", "*kəsîl*": "fool/stupid one/dull person" } }
- Mark 12:41-44 : 41 { "verseID": "Mark.12.41", "source": "Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου, ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον: καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.", "text": "And *kathisas* the *Iēsous* *katenanti* the *gazophylakiou*, *etheōrei* how the *ochlos* *ballei* *chalkon* into the *gazophylakion*: and many *plousioi* *eballon* many things.", "grammar": { "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katenanti*": "preposition + genitive - opposite/across from", "*gazophylakiou*": "genitive, neuter, singular - treasury", "*etheōrei*": "imperfect active, 3rd person singular - was observing/watching [continuous]", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ballei*": "present active, 3rd person singular - casts/puts/throws", "*chalkon*": "accusative, masculine, singular - copper/bronze money", "*gazophylakion*": "accusative, neuter, singular - treasury", "*plousioi*": "nominative, masculine, plural - rich [people]", "*eballon*": "imperfect active, 3rd person plural - were casting/putting [continuous]" }, "variants": { "*kathisas*": "having sat down/taking a seat/sitting", "*katenanti*": "opposite/across from/in front of", "*etheōrei*": "was watching/was observing/was contemplating", "*ochlos*": "crowd/multitude/common people", "*ballei*": "puts/casts/throws/deposits", "*chalkon*": "copper money/bronze coins/money", "*gazophylakion*": "treasury/temple treasury/offering box", "*plousioi*": "rich people/wealthy ones" } } 42 { "verseID": "Mark.12.42", "source": "Καὶ ἐλθοῦσα μία χήρα πτωχὴ, ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.", "text": "And *elthousa* one *chēra* *ptōchē*, *ebalen* *lepta* two, which *estin* *kodrantēs*.", "grammar": { "*elthousa*": "aorist active participle, nominative, feminine, singular - having come", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*lepta*": "accusative, neuter, plural - small coins/mites", "*estin*": "present active, 3rd person singular - is", "*kodrantēs*": "nominative, masculine, singular - quadrans [Roman coin]" }, "variants": { "*elthousa*": "having come/arriving/coming", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*ebalen*": "put in/cast/threw/deposited", "*lepta*": "small coins/mites/smallest Jewish coins", "*kodrantēs*": "quadrans/Roman coin worth 1/64 of a denarius" } } 43 { "verseID": "Mark.12.43", "source": "Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον:", "text": "And *proskalesamenos* the *mathētas* of him, *legei* to them, *Amēn* *legō* to you, That the *chēra* this the *ptōchē* *pleion* of all has *beblēken* of those *ballontōn* into the *gazophylakion*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active, 3rd person singular - says/speaks", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st person singular - I say", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*pleion*": "accusative, neuter, singular (comparative) - more", "*beblēken*": "perfect active, 3rd person singular - has cast/has put", "*ballontōn*": "present active participle, genitive, masculine, plural - of those casting/putting" }, "variants": { "*proskalesamenos*": "having called to himself/summoning/calling near", "*mathētas*": "disciples/students/followers", "*legei*": "says/speaks/tells", "*Amēn*": "truly/verily/certainly", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more/greater amount/larger portion", "*beblēken*": "has cast/has put/has contributed", "*ballontōn*": "of those casting/of those putting/of those contributing" } } 44 { "verseID": "Mark.12.44", "source": "Πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.", "text": "All *gar* from the *perisseuontos* to them *ebalon*; but this [woman] from the *hysterēseōs* of her all *hosa* she *eichen* *ebalen*, *holon* the *bion* of her.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*perisseuontos*": "present active participle, genitive, neuter, singular - abundance/excess", "*ebalon*": "aorist active, 3rd person plural - cast/put/threw", "*hysterēseōs*": "genitive, feminine, singular - lack/need/poverty", "*hosa*": "relative pronoun, accusative, neuter, plural - as much as/whatever", "*eichen*": "imperfect active, 3rd person singular - was having/possessed", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*holon*": "accusative, masculine, singular - whole/entire", "*bion*": "accusative, masculine, singular - livelihood/means of living" }, "variants": { "*gar*": "for/because/indeed", "*perisseuontos*": "abundance/surplus/excess/that which is abundant", "*ebalon*": "cast/put/contributed/threw", "*hysterēseōs*": "poverty/lack/need/want/deficiency", "*hosa*": "as much as/whatever/all that", "*eichen*": "had/possessed/owned", "*ebalen*": "cast/put/threw/gave", "*holon*": "whole/entire/all", "*bion*": "livelihood/life/means of living/resources for living" } }