Verse 16
{ "verseID": "Proverbs.21.16", "source": "אָדָ֗ם תּ֖וֹעֶה מִדֶּ֣רֶךְ הַשְׂכֵּ֑ל בִּקְהַ֖ל רְפָאִ֣ים יָנֽוּחַ", "text": "*ʾādām* *tôʿeh* from-*dereḵ* *haśkēl* in-*qĕhal* *rĕp̄āʾîm* *yānûaḥ*", "grammar": { "*ʾādām*": "masculine singular noun - man/person", "*tôʿeh*": "qal participle masculine singular - wandering", "*dereḵ*": "construct singular noun - way of", "*haśkēl*": "hiphil infinitive construct - understanding", "*qĕhal*": "construct masculine singular noun - assembly of", "*rĕp̄āʾîm*": "masculine plural noun - dead/shades", "*yānûaḥ*": "3rd masculine singular qal imperfect - he will rest" }, "variants": { "*ʾādām*": "man/person/human", "*tôʿeh*": "wandering/straying/going astray", "*dereḵ*": "way/path/road", "*haśkēl*": "understanding/insight/prudence", "*qĕhal*": "assembly/congregation/gathering", "*rĕp̄āʾîm*": "dead ones/shades/departed spirits", "*yānûaḥ*": "will rest/will settle/will remain" } }
Other Translations
GT, oversatt fra Hebraisk
Den som forlater visdom, vil møte døden er ikke mindre enn den som ignorerer prøvevisdommen.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den som vandrer bort fra forståelsens vei, skal hvile i de dødes forsamling.
Norsk King James
Den som går bort fra veien til forståelse, skal forbli blant de døde.
Modernisert Norsk Bibel 1866
Den som forviller seg fra visdoms vei, vil hvile blant de dødes forsamling.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
En mann som skjelver fra vettets vei, skal hvile blant de døde.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den som forviller seg bort fra forståelsens vei, vil bli værende i de dødes forsamling.
o3-mini KJV Norsk
Den som avviker fra forståelsens vei, forblir blant de døde.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den som forviller seg bort fra forståelsens vei, vil bli værende i de dødes forsamling.
Lingvistisk bibeloversettelse fra grunntekst
Den som vandrer bort fra forstandens vei, vil hvile blant de døde.
Linguistic Bible Translation from Source Texts
A person who wanders from the path of understanding will rest in the assembly of the dead.
GT, oversatt fra hebraisk Aug2024
Mennesket som vender seg bort fra visdommens vei, vill tilbringe sin tid blant de dødes skygger.
Original Norsk Bibel 1866
Et Menneske, som farer vild fra Klogskabs Vei, skal hvile i Dødningers Forsamling.
King James Version 1769 (Standard Version)
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
KJV 1769 norsk
Den som forviller seg fra forståelsens vei, skal bli i de dødes forsamling.
KJV1611 - Moderne engelsk
The man who wanders out of the way of understanding shall remain in the congregation of the dead.
King James Version 1611 (Original)
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
Norsk oversettelse av Webster
Den som forviller seg bort fra forstandens vei, skal hvile blant de dødes forsamling.
Norsk oversettelse av Youngs Literal Translation
En mann som forlater visdommens vei, hviler i de dødes forsamling.
Norsk oversettelse av ASV1901
Den som forlater veien til forståelse, vil hvile i de dødes forsamling.
Norsk oversettelse av BBE
Den som vandrer borte fra kunnskapens vei, vil ha sitt hvilested blant skyggene.
Coverdale Bible (1535)
The man that wandreth out of the waye of wy?dome, shal remayne in the cogregacion of ye deed.
Geneva Bible (1560)
A man that wandreth out of the way of wisdome, shall remaine in the congregation of the dead.
Bishops' Bible (1568)
The man that wandereth out of the way of wysdome, shall remaine in the congregation of the dead.
Authorized King James Version (1611)
¶ The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
Webster's Bible (1833)
The man who wanders out of the way of understanding Shall rest in the assembly of the dead.
Young's Literal Translation (1862/1898)
A man who is wandering from the way of understanding, In an assembly of Rephaim resteth.
American Standard Version (1901)
The man that wandereth out of the way of understanding Shall rest in the assembly of the dead.
Bible in Basic English (1941)
The wanderer from the way of knowledge will have his resting-place among the shades.
World English Bible (2000)
The man who wanders out of the way of understanding shall rest in the assembly of the dead.
NET Bible® (New English Translation)
The one who wanders from the way of wisdom will end up in the company of the departed.
Referenced Verses
- Ps 49:14 : 14 { "verseID": "Psalms.49.14", "source": "זֶ֣ה דַ֭רְכָּם כֵּ֣סֶל לָ֑מוֹ וְאַחֲרֵיהֶ֓ם ׀ בְּפִיהֶ֖ם יִרְצ֣וּ סֶֽלָה׃", "text": "This *darkām* *kēsel* to-them *wə*-*ʾaḥărêhem* in-*pîhem* *yirṣû* *selāh*", "grammar": { "*darkām*": "noun masculine singular with 3rd person masculine plural suffix - 'their way'", "*kēsel*": "noun masculine singular - 'folly/confidence'", "*lāmô*": "preposition with 3rd person masculine plural suffix - 'to/for them'", "*wə*": "conjunction - 'and/yet'", "*ʾaḥărêhem*": "preposition with 3rd person masculine plural suffix - 'after them'", "*pîhem*": "noun masculine singular with 3rd person masculine plural suffix with prefixed preposition bet - 'with their mouth'", "*yirṣû*": "verb qal imperfect 3rd person masculine plural - 'they approve/delight in'", "*selāh*": "musical notation or liturgical direction" }, "variants": { "*kēsel*": "folly/confidence/stupidity", "*yirṣû*": "they approve/delight in/find pleasure in", "*selāh*": "musical notation/pause/lift up" } }
- Ps 125:5 : 5 { "verseID": "Psalms.125.5", "source": "וְהַמַּטִּ֤ים עַֽקַלְקַלּוֹתָ֗ם יוֹלִיכֵ֣ם יְ֭הוָה אֶת־פֹּעֲלֵ֣י הָאָ֑וֶן שָׁ֝ל֗וֹם עַל־יִשְׂרָאֵֽל׃", "text": "*Wə*-*hammaṭṭîm* *ʿăqalqallôtām* *yôlîkēm* *YHWH* with-*pōʿălê* *hāʾāwen*. *Šālôm* upon-*Yiśrāʾēl*.", "grammar": { "*wə*": "conjunction - and/but", "*hammaṭṭîm*": "hiphil participle, masculine plural with definite article - those who turn aside/bend", "*ʿăqalqallôtām*": "noun, feminine plural with 3rd person masculine plural suffix - their crooked ways", "*yôlîkēm*": "hiphil imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will lead them away", "*YHWH*": "proper noun - the LORD", "*pōʿălê*": "noun, masculine plural construct - workers/doers of", "*hāʾāwen*": "noun, masculine singular with definite article - iniquity/wickedness/trouble", "*Šālôm*": "noun, masculine singular - peace", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*hammaṭṭîm*": "those who turn aside/those who bend/those who pervert", "*ʿăqalqallôtām*": "their crooked ways/their devious paths/their twisted paths", "*yôlîkēm*": "he will lead them away/he will cause them to go/he will make them walk", "*pōʿălê hāʾāwen*": "workers of iniquity/evildoers/those who practice wickedness", "*Šālôm*": "peace/well-being/prosperity/completeness" } }
- Prov 2:18-19 : 18 { "verseID": "Proverbs.2.18", "source": "כִּ֤י שָׁ֣חָה אֶל־מָ֣וֶת בֵּיתָ֑הּ וְאֶל־רְ֝פָאִ֗ים מַעְגְּלֹתֶֽיהָ׃", "text": "for *šāḥāh* to-*māwеṯ* *bêṯāh* and-to-*rəfāʾîm* *maʿgəlōṯеhā*", "grammar": { "*šāḥāh*": "verb, qal perfect 3rd person feminine singular - she has sunk down", "*māwеṯ*": "noun, masculine singular - death", "*bêṯāh*": "noun, masculine singular construct with 3rd person feminine singular suffix - her house", "*rəfāʾîm*": "noun, masculine plural - spirits of the dead/shades", "*maʿgəlōṯеhā*": "noun, feminine plural construct with 3rd person feminine singular suffix - her tracks" }, "variants": { "*šāḥāh*": "sink down/bow down/incline", "*māwеṯ*": "death/dying", "*rəfāʾîm*": "spirits of the dead/shades/departed spirits", "*maʿgəlōṯеhā*": "her tracks/her paths/her ways" } } 19 { "verseID": "Proverbs.2.19", "source": "כָּל־בָּ֭אֶיהָ לֹ֣א יְשׁוּב֑וּן וְלֹֽא־יַ֝שִּׂ֗יגוּ אָרְח֥וֹת חַיִּֽים׃", "text": "all-*bāʾеhā* not *yəšûḇûn* and-not-*yaśśîḡû* *ʾārəḥôṯ* *ḥayyîm*", "grammar": { "*bāʾеhā*": "verb, qal participle masculine plural construct with 3rd person feminine singular suffix - those who go in to her", "*yəšûḇûn*": "verb, qal imperfect 3rd person masculine plural - they will return", "*yaśśîḡû*": "verb, hiphil imperfect 3rd person masculine plural - they will reach/attain", "*ʾārəḥôṯ*": "noun, feminine plural construct - paths of", "*ḥayyîm*": "noun, masculine plural - life" }, "variants": { "*bāʾеhā*": "those who go in to her/those who enter to her", "*yəšûḇûn*": "return/come back/turn back", "*yaśśîḡû*": "reach/attain/overtake", "*ʾārəḥôṯ*": "paths/ways/roads", "*ḥayyîm*": "life/living" } }
- Prov 7:26-27 : 26 { "verseID": "Proverbs.7.26", "source": "כִּֽי־רַבִּ֣ים חֲלָלִ֣ים הִפִּ֑ילָה וַ֝עֲצֻמִ֗ים כָּל־הֲרֻגֶֽיהָ׃", "text": "For *rabbîm* *ḥălālîm* she *hippîlāh*, and *ʿăṣumîm* all-her *hăruḡêhā*.", "grammar": { "*rabbîm*": "adjective, masculine plural - many", "*ḥălālîm*": "noun, masculine plural - slain/pierced/wounded", "*hippîlāh*": "verb, hifil perfect, 3rd person feminine singular - she has caused to fall", "*ʿăṣumîm*": "adjective, masculine plural - mighty/numerous/strong", "*hăruḡêhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her slain ones" }, "variants": { "*ḥălālîm*": "slain/pierced/wounded/victims", "*ʿăṣumîm*": "mighty/numerous/strong/powerful" } } 27 { "verseID": "Proverbs.7.27", "source": "דַּרְכֵ֣י שְׁא֣וֹל בֵּיתָ֑הּ יֹ֝רְד֗וֹת אֶל־חַדְרֵי־מָֽוֶת׃", "text": "*darḵê* *šĕʾôl* her *bêṯāh*, *yōrĕḏôṯ* to *ḥaḏrê*-*māweṯ*.", "grammar": { "*darḵê*": "noun, masculine plural construct - ways of", "*šĕʾôl*": "noun, feminine singular - Sheol/grave/underworld", "*bêṯāh*": "noun, masculine singular construct with 3rd person feminine singular suffix - her house", "*yōrĕḏôṯ*": "verb, qal participle, feminine plural - going down/descending", "*ḥaḏrê*": "noun, masculine plural construct - chambers/rooms of", "*māweṯ*": "noun, masculine singular - death" }, "variants": { "*šĕʾôl*": "Sheol/grave/underworld/realm of the dead", "*ḥaḏrê-māweṯ*": "chambers of death/inner rooms of death" } }
- Prov 9:18 : 18 { "verseID": "Proverbs.9.18", "source": "וְֽלֹא־יָ֭דַע כִּֽי־רְפָאִ֣ים שָׁ֑ם בְּעִמְקֵ֖י שְׁא֣וֹל קְרֻאֶֽיהָ׃ פ", "text": "*wlōʾ-yādaʿ* *kî-rpāʾîm* *šām* *bʿimqê* *šʾôl* *qruʾêhā*", "grammar": { "*wlōʾ-yādaʿ*": "conjunction with negative particle and Qal perfect 3rd masculine singular - and he does not know", "*kî-rpāʾîm*": "conjunction with masculine plural noun - that the dead/shades", "*šām*": "adverb - there", "*bʿimqê*": "preposition with masculine plural construct noun - in depths of", "*šʾôl*": "feminine noun - Sheol/grave/underworld", "*qruʾêhā*": "masculine plural adjective/passive participle with 3rd feminine singular suffix - her invited ones" }, "variants": { "*yādaʿ*": "knows/understands/perceives", "*rpāʾîm*": "dead/shades/departed spirits/ghosts", "*ʿimqê*": "depths/deep places", "*šʾôl*": "Sheol/grave/underworld/realm of the dead", "*qruʾêhā*": "her invited ones/her guests/those called by her" } }
- Prov 13:20 : 20 { "verseID": "Proverbs.13.20", "source": "הוֹלֵ֣ךְ אֶת־חֲכָמִ֣ים יֶחְכָּ֑ם וְרֹעֶ֖ה כְסִילִ֣ים יֵרֽוֹעַ׃", "text": "*hôlēk ʾet-ḥăkāmîm yeḥkām wə-rōʿê kəsîlîm yērôaʿ*", "grammar": { "*hôlēk*": "verb, qal participle, masculine singular - walking/going", "*ʾet*": "direct object marker", "*ḥăkāmîm*": "adjective, masculine plural - wise ones", "*yeḥkām*": "verb, qal imperfect, 3rd masculine singular - will become wise", "*wə-*": "conjunction - but", "*rōʿê*": "verb, qal participle, masculine singular construct - one associating with/shepherding", "*kəsîlîm*": "noun, masculine plural - fools", "*yērôaʿ*": "verb, niphal imperfect, 3rd masculine singular - will suffer harm" }, "variants": { "*hôlēk*": "walking/going/associating with", "*ḥăkāmîm*": "wise ones/sages", "*yeḥkām*": "will become wise/will grow wise", "*rōʿê*": "one associating with/shepherding/befriending", "*kəsîlîm*": "fools/stupid persons", "*yērôaʿ*": "will suffer harm/will be broken/will be destroyed" } }
- Zeph 1:6 : 6 { "verseID": "Zephaniah.1.6", "source": "וְאֶת־הַנְּסוֹגִ֖ים מֵאַחֲרֵ֣י יְהוָ֑ה וַאֲשֶׁ֛ר לֹֽא־בִקְשׁ֥וּ אֶת־יְהוָ֖ה וְלֹ֥א דְרָשֻֽׁהוּ׃", "text": "*wəʾeṯ*-*hannəsôḡîm* from-*ʾaḥărê* *YHWH*, *waʾăšer* not-*ḇiqšû* *ʾeṯ*-*YHWH* and-not *ḏərāšuhû*.", "grammar": { "*wəʾeṯ*": "conjunction + direct object marker", "*hannəsôḡîm*": "niphal participle, masculine plural with definite article - the ones turning back/departing", "*ʾaḥărê*": "preposition with construct - from after/from following", "*YHWH*": "divine name, tetragrammaton", "*waʾăšer*": "conjunction + relative particle - and who", "*ḇiqšû*": "piel perfect, 3rd person plural - they have sought", "*ʾeṯ*": "direct object marker", "*ḏərāšuhû*": "qal perfect, 3rd person plural with 3rd person masculine singular suffix - they have inquired of him" }, "variants": { "*hannəsôḡîm*": "the ones turning back/departing/withdrawing/retreating", "*ḇiqšû*": "sought/searched for/inquired about", "*ḏərāšuhû*": "inquired of him/sought him/consulted him" } }
- John 3:19-20 : 19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } } 20 { "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }
- Eph 2:1 : 1 { "verseID": "Ephesians.2.1", "source": "Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν, καὶ ταῖς ἁμαρτίαις·", "text": "And you *ontas* *nekrous* in the *paraptōmasin*, and in the *hamartiais*", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*hamartiais*": "dative plural feminine - sins/failures" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*hamartiais*": "sins/failures to hit the mark/moral failures" } }
- Heb 6:4-6 : 4 { "verseID": "Hebrews.6.4", "source": "Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας, γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου, καὶ μετόχους γενηθέντας Πνεύματος Ἁγίου,", "text": "*Adynaton gar* the ones *hapax phōtisthentas*, *geusamenous te tēs dōreas tēs epouraniou*, and *metochous genēthentas Pneumatos Hagiou*,", "grammar": { "*Adynaton*": "adjective, nominative/accusative singular neuter - impossible", "*gar*": "conjunction - for/because", "*hapax*": "adverb - once/once for all", "*phōtisthentas*": "aorist passive participle, accusative plural masculine - enlightened/illuminated", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*te*": "conjunction - and/both", "*tēs dōreas*": "genitive singular feminine - of the gift", "*tēs epouraniou*": "genitive singular feminine - of the heavenly", "*metochous*": "accusative plural masculine - partakers/partners/sharers", "*genēthentas*": "aorist passive participle, accusative plural masculine - having become", "*Pneumatos*": "genitive singular neuter - of Spirit", "*Hagiou*": "genitive singular neuter - of Holy" }, "variants": { "*Adynaton*": "impossible", "*hapax*": "once/once for all", "*phōtisthentas*": "enlightened/illuminated/given light", "*geusamenous*": "having tasted/experienced", "*dōreas*": "gift/free gift", "*epouraniou*": "heavenly/celestial", "*metochous*": "partakers/sharers/partners", "*genēthentas*": "having become/been made", "*Pneumatos Hagiou*": "Holy Spirit" } } 5 { "verseID": "Hebrews.6.5", "source": "Καὶ καλὸν γευσαμένους Θεοῦ ῥῆμα, δυνάμεις τε μέλλοντος αἰῶνος,", "text": "And *kalon geusamenous Theou rhēma*, *dynameis te mellontos aiōnos*,", "grammar": { "*kalon*": "adjective, accusative singular neuter - good", "*geusamenous*": "aorist middle participle, accusative plural masculine - having tasted", "*Theou*": "genitive singular masculine - of God", "*rhēma*": "accusative singular neuter - word/saying", "*dynameis*": "accusative plural feminine - powers", "*te*": "conjunction - and/both", "*mellontos*": "present active participle, genitive singular masculine/neuter - coming/about to be", "*aiōnos*": "genitive singular masculine - age/world" }, "variants": { "*kalon*": "good/excellent/fine", "*geusamenous*": "having tasted/experienced", "*rhēma*": "word/saying/declaration/utterance", "*dynameis*": "powers/miracles/mighty works", "*mellontos*": "coming/future/about to be", "*aiōnos*": "age/world/era" } } 6 { "verseID": "Hebrews.6.6", "source": "Καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν· ἀνασταυροῦντας ἑαυτοῖς τὸν Υἱὸν τοῦ Θεοῦ, καὶ παραδειγματίζοντας.", "text": "And *parapesontas*, *palin anakainizein eis metanoian*; *anastaurountas heautois* the *Huion tou Theou*, and *paradeigmatizонtas*.", "grammar": { "*parapesontas*": "aorist active participle, accusative plural masculine - having fallen away", "*palin*": "adverb - again", "*anakainizein*": "present active infinitive - to renew", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative singular feminine - repentance", "*anastaurountas*": "present active participle, accusative plural masculine - crucifying again", "*heautois*": "dative plural masculine - to/for themselves", "*Huion*": "accusative singular masculine - Son", "*tou Theou*": "genitive singular masculine - of God", "*paradeigmatizонtas*": "present active participle, accusative plural masculine - exposing to public shame" }, "variants": { "*parapesontas*": "having fallen away/having transgressed/having apostatized", "*anakainizein*": "to renew/to restore/to bring back", "*metanoian*": "repentance/change of mind", "*anastaurountas*": "crucifying again/re-crucifying", "*paradeigmatizонtas*": "exposing to public shame/putting to open shame/making a public example" } }
- Heb 10:26-27 : 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } } 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } }
- Heb 10:38 : 38 { "verseID": "Hebrews.10.38", "source": "Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται: καὶ ἐὰν ὑποστείληται, οὐκ εὐδοκεῖ ἡ ψυχή μου ἐν αὐτῷ.", "text": "The but *dikaios* from *pisteōs zēsetai*: and if he *hyposteilētai*, not *eudokei* the *psychē* of me in him.", "grammar": { "*dikaios*": "nominative, masculine, singular - righteous/just", "*pisteōs*": "genitive, feminine, singular - of faith", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live", "*hyposteilētai*": "aorist, middle, subjunctive, 3rd person, singular - draws back/shrinks", "*eudokei*": "present, active, indicative, 3rd person, singular - takes pleasure in", "*psychē*": "nominative, feminine, singular - soul" }, "variants": { "*dikaios*": "righteous person/just person", "*pisteōs*": "faith/trust/belief", "*zēsetai*": "will live/shall have life", "*hyposteilētai*": "draws back/shrinks/withdraws", "*eudokei*": "takes pleasure in/is pleased with", "*psychē*": "soul/inner being/self" } }
- 2 Pet 2:21-22 : 21 { "verseID": "2 Peter.2.21", "source": "Κρεῖττον γὰρ ἦν αὐτοῖς μὴ ἐπεγνωκέναι τὴν ὁδὸν τῆς δικαιοσύνης, ἢ, ἐπιγνοῦσιν, ἐπιστρέψαι ἐκ τῆς παραδοθείσης αὐτοῖς ἁγίας ἐντολῆς.", "text": "*Kreitton gar ēn autois mē epegnōkenai tēn hodon tēs dikaiosynēs, ē, epignousin, epistrepsai ek tēs paradotheisēs autois hagias entolēs*.", "grammar": { "*Kreitton*": "nominative singular neuter comparative - 'better'", "*gar*": "postpositive particle - 'for'", "*ēn*": "imperfect indicative active, 3rd singular - 'it was'", "*autois*": "dative plural masculine - 'for them'", "*mē*": "negative particle - 'not'", "*epegnōkenai*": "perfect active infinitive - 'to have known'", "*tēn hodon*": "accusative singular feminine - 'the way'", "*tēs dikaiosynēs*": "genitive singular feminine - 'of righteousness'", "*ē*": "comparative particle - 'than'", "*epignousin*": "aorist active participle, dative plural masculine - 'having known'", "*epistrepsai*": "aorist active infinitive - 'to turn back'", "*ek*": "preposition - 'from'", "*tēs paradotheisēs*": "aorist passive participle, genitive singular feminine - 'having been delivered'", "*autois*": "dative plural masculine - 'to them'", "*hagias*": "genitive singular feminine - 'holy'", "*entolēs*": "genitive singular feminine - 'commandment'" }, "variants": { "*Kreitton*": "better/superior/preferable", "*epegnōkenai*": "to have known/fully recognized/understood", "*hodon*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/righteous conduct", "*epignousin*": "having known/recognized/understood", "*epistrepsai*": "to turn back/return/turn away", "*paradotheisēs*": "having been delivered/handed down/transmitted", "*hagias*": "holy/sacred/set apart", "*entolēs*": "commandment/instruction/order" } } 22 { "verseID": "2 Peter.2.22", "source": "Συμβέβηκεν δὲ αὐτοῖς τὸ τῆς ἀληθοῦς παροιμίας, Κύων ἐπιστρέψας ἐπὶ τὸ ἴδιον ἐξέραμα· καί ὗς λουσαμένη εἰς κὺλισμα βορβόρου.", "text": "*Symbebēken de autois to tēs alēthous paroimias, Kyōn epistrepsas epi to idion exerama; kai hys lousamenē eis kylisma borborou*.", "grammar": { "*Symbebēken*": "perfect indicative active, 3rd singular - 'has happened'", "*de*": "postpositive particle - 'but/and'", "*autois*": "dative plural masculine - 'to them'", "*to*": "nominative singular neuter article - 'the'", "*tēs alēthous*": "genitive singular feminine - 'of the true'", "*paroimias*": "genitive singular feminine - 'proverb'", "*Kyōn*": "nominative singular masculine - 'dog'", "*epistrepsas*": "aorist active participle, nominative singular masculine - 'having returned'", "*epi*": "preposition - 'to'", "*to idion*": "accusative singular neuter - 'its own'", "*exerama*": "accusative singular neuter - 'vomit'", "*kai*": "conjunction - 'and'", "*hys*": "nominative singular feminine - 'sow'", "*lousamenē*": "aorist middle participle, nominative singular feminine - 'having washed herself'", "*eis*": "preposition - 'to/into'", "*kylisma*": "accusative singular neuter - 'wallowing place'", "*borborou*": "genitive singular masculine - 'of mud'" }, "variants": { "*Symbebēken*": "has happened/befallen/occurred", "*alēthous*": "true/genuine/real", "*paroimias*": "proverb/saying/maxim", "*Kyōn*": "dog/hound", "*epistrepsas*": "having returned/turned back", "*idion*": "its own/personal/private", "*exerama*": "vomit/what was thrown up", "*hys*": "sow/female pig", "*lousamenē*": "having washed herself/bathed", "*kylisma*": "wallowing place/mud pit", "*borborou*": "of mud/filth/mire" } }
- 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
- Jude 1:12 : 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } }