Verse 18

{ "verseID": "Psalms.119.18", "source": "גַּל־עֵינַ֥י וְאַבִּ֑יטָה נִ֝פְלָא֗וֹת מִתּוֹרָתֶֽךָ׃", "text": "*gal*-*ʿênay* and-*ʾabbîṭâ* *nip̄lāʾôt* from-*tôrāteḵā*", "grammar": { "*gal*-*ʿênay*": "Piel imperative masculine singular + feminine dual noun + 1st person singular suffix - uncover my eyes", "and-*ʾabbîṭâ*": "conjunction *wə* + Hiphil cohortative 1st person singular - and I will look at", "*nip̄lāʾôt*": "Niphal participle feminine plural - wonderful things", "from-*tôrāteḵā*": "preposition *min* + feminine singular noun + 2nd person masculine singular suffix - from your law" }, "variants": { "*gal*": "uncover/open/reveal", "*ʿênay*": "my eyes/sight/perception", "*ʾabbîṭâ*": "I will look at/see/behold/observe", "*nip̄lāʾôt*": "wonderful things/marvelous things/miracles", "*tôrāteḵā*": "your law/instruction/teaching/direction" } }

Other Translations

Referenced Verses

  • Eph 1:17-18 : 17 { "verseID": "Ephesians.1.17", "source": "Ἵνα ὁ Θεὸς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῆς δόξης, δῴη ὑμῖν πνεῦμα σοφίας καὶ ἀποκαλύψεως ἐν ἐπιγνώσει αὐτοῦ:", "text": "That the *Theos* of the *Kyriou* of us *Iēsou Christou*, the *Patēr* of the *doxēs*, might *dōē* to you *pneuma sophias* and *apokalypseōs* in *epignōsei* of him:", "grammar": { "*Hina*": "subordinating conjunction - purpose", "*Theos*": "nominative, masculine, singular - subject", "*Kyriou*": "genitive, masculine, singular - possessive", "*hēmōn*": "genitive, plural - possessive", "*Iēsou Christou*": "genitive, masculine, singular - apposition", "*Patēr*": "nominative, masculine, singular - apposition", "*doxēs*": "genitive, feminine, singular - possessive", "*dōē*": "aorist active optative, 3rd singular - main verb", "*hymin*": "dative, plural - indirect object", "*pneuma*": "accusative, neuter, singular - direct object", "*sophias*": "genitive, feminine, singular - descriptive", "*apokalypseōs*": "genitive, feminine, singular - descriptive", "*en*": "preposition governing dative - sphere", "*epignōsei*": "dative, feminine, singular - sphere", "*autou*": "genitive, masculine, singular - objective genitive" }, "variants": { "*Theos*": "God/deity", "*Kyriou*": "Lord/master", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*Patēr*": "Father", "*doxēs*": "glory/splendor/honor", "*dōē*": "might give/grant", "*pneuma*": "spirit/breath/wind", "*sophias*": "wisdom/knowledge/understanding", "*apokalypseōs*": "revelation/disclosure/unveiling", "*epignōsei*": "full knowledge/recognition/acknowledgment" } } 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }
  • Isa 29:18 : 18 { "verseID": "Isaiah.29.18", "source": "וְשָׁמְע֧וּ בַיּוֹם־הַה֛וּא הַחֵרְשִׁ֖ים דִּבְרֵי־סֵ֑פֶר וּמֵאֹ֣פֶל וּמֵחֹ֔שֶׁךְ עֵינֵ֥י עִוְרִ֖ים תִּרְאֶֽינָה", "text": "And-*šāmĕʿû* in-*ha-yyôm*-*ha-hûʾ* *ha-ḥērĕšîm* *diḇrê*-*sēp̱er* and-from-*ʾōp̱el* and-from-*ḥōšeḵ* *ʿênê* *ʿiwrîm* *tirʾeynāh*", "grammar": { "*wĕ-šāmĕʿû*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will hear", "*ḇa-yyôm-ha-hûʾ*": "preposition beth + definite article + noun, masculine singular + definite article + pronoun - in that day", "*ha-ḥērĕšîm*": "definite article + adjective, masculine plural - the deaf", "*diḇrê-sēp̱er*": "noun, masculine plural construct + noun, masculine singular - words of book/scroll", "*ū-mē-ʾōp̱el*": "conjunction waw + preposition min + noun, masculine singular - and from gloom", "*ū-mē-ḥōšeḵ*": "conjunction waw + preposition min + noun, masculine singular - and from darkness", "*ʿênê*": "noun, feminine dual construct - eyes of", "*ʿiwrîm*": "adjective, masculine plural - blind ones", "*tirʾeynāh*": "verb, qal imperfect, 3rd person feminine plural - they will see" }, "variants": { "*šāmĕʿû*": "will hear/listen/understand", "*ḥērĕšîm*": "deaf ones/those unable to hear", "*diḇrê-sēp̱er*": "words of book/writings/document contents", "*ʾōp̱el*": "gloom/darkness/obscurity", "*ḥōšeḵ*": "darkness/obscurity/ignorance", "*ʿênê*": "eyes/sight/perception", "*ʿiwrîm*": "blind ones/those unable to see", "*tirʾeynāh*": "they will see/perceive/understand" } }
  • Isa 32:3 : 3 { "verseID": "Isaiah.32.3", "source": "וְלֹ֥א תִשְׁעֶ֖ינָה עֵינֵ֣י רֹאִ֑ים וְאָזְנֵ֥י שֹׁמְעִ֖ים תִּקְשַֽׁבְנָה׃", "text": "And-not *šāʿâ* *ʿênê* *rōʾîm* and-*ʾoznê* *šōmʿîm* *qāšab*.", "grammar": { "*šāʿâ*": "qal imperfect 3rd feminine plural - be closed, be smeared over", "*ʿênê*": "feminine plural noun construct - eyes of", "*rōʾîm*": "qal participle masculine plural - those who see, seers", "*ʾoznê*": "feminine plural noun construct - ears of", "*šōmʿîm*": "qal participle masculine plural - those who hear, hearers", "*qāšab*": "hifil imperfect 3rd feminine plural - will pay attention, listen attentively" }, "variants": { "*šāʿâ*": "to be closed/be sealed/be blinded/look away", "*ʿênê*": "eyes of", "*rōʾîm*": "those who see/seers/observers", "*ʾoznê*": "ears of", "*šōmʿîm*": "those who hear/listeners/hearers", "*qāšab*": "to pay attention/listen attentively/give heed" } }
  • Acts 26:18 : 18 { "verseID": "Acts.26.18", "source": "Ἀνοῖξαι ὀφθαλμοὺς αὐτῶν, ἐπιστρέψαι ἀπὸ σκότους εἰς φῶς, καὶ τῆς ἐξουσίας τοῦ Σατανᾶ ἐπὶ τὸν Θεόν, τοῦ λαβεῖν αὐτοὺς ἄφεσιν ἁμαρτιῶν, καὶ κλῆρον ἐν τοῖς ἡγιασμένοις πίστει τῇ εἰς ἐμέ.", "text": "To *anoixai* *ophthalmous* of them, to *epistrepsai* from *skotous* to *phōs*, and the *exousias* of the *Satana* to the *Theon*, of the to *labein* them *aphesin* *hamartiōn*, and *klēron* among those having been *hēgiasmenois* by *pistei* in me.", "grammar": { "*anoixai*": "aorist active infinitive - to open", "*ophthalmous*": "accusative, masculine, plural - eyes", "*epistrepsai*": "aorist active infinitive - to turn", "*skotous*": "genitive, neuter, singular - darkness", "*phōs*": "accusative, neuter, singular - light", "*exousias*": "genitive, feminine, singular - authority/power", "*Satana*": "genitive, masculine, singular - Satan", "*Theon*": "accusative, masculine, singular - God", "*labein*": "aorist active infinitive - to receive", "*aphesin*": "accusative, feminine, singular - forgiveness", "*hamartiōn*": "genitive, feminine, plural - sins", "*klēron*": "accusative, masculine, singular - inheritance/portion", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*anoixai*": "to open/to unlock", "*ophthalmous*": "eyes/sight", "*epistrepsai*": "to turn/to convert/to return", "*skotous*": "darkness/gloom", "*phōs*": "light/radiance", "*exousias*": "authority/power/dominion", "*labein*": "to receive/to take/to obtain", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/wrongdoings", "*klēron*": "inheritance/portion/lot", "*hēgiasmenois*": "having been sanctified/consecrated/made holy", "*pistei*": "faith/belief/trust" } }
  • 2 Cor 3:13-18 : 13 { "verseID": "2 Corinthians.3.13", "source": "Καὶ οὐ καθάπερ Μωϋσῆς, ἐτίθει κάλυμμα ἐπὶ τὸ πρόσωπον ἑαυτοῦ, πρὸς τὸ μὴ ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ τέλος τοῦ καταργουμένου:", "text": "And not just as *Mōusēs*, *etithei kalymma* upon the *prosōpon heautou*, *pros* the not *atenisai* the *hyious Israēl* into the *telos* of the *katargoumenou*:", "grammar": { "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*etithei*": "imperfect active indicative, 3rd person singular - was putting/placing", "*kalymma*": "noun, accusative singular neuter - veil/covering", "*prosōpon*": "noun, accusative singular neuter - face", "*heautou*": "reflexive pronoun, genitive singular masculine - of himself", "*pros*": "preposition + accusative - for/toward", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*telos*": "noun, accusative singular neuter - end/goal", "*katargoumenou*": "present passive participle, genitive singular neuter - of what is being abolished" }, "variants": { "*etithei*": "was putting/placing/laying", "*kalymma*": "veil/covering", "*prosōpon*": "face/countenance/presence", "*pros*": "for/toward/with a view to", "*atenisai*": "to gaze intently/stare at/look steadily", "*telos*": "end/goal/purpose/completion", "*katargoumenou*": "being abolished/brought to an end/fading/passing away" } } 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } } 15 { "verseID": "2 Corinthians.3.15", "source": "Ἀλλʼ ἕως σήμερον, ἡνίκα ἀναγινώσκεται Μωϋσῆς, κάλυμμα ἐπὶ τὴν καρδίαν αὐτῶν κεῖται.", "text": "But until *sēmeron*, *hēnika anaginōsketai Mōusēs*, *kalymma* upon the *kardian* of them *keitai*.", "grammar": { "*sēmeron*": "adverb - today", "*hēnika*": "temporal conjunction - when/whenever", "*anaginōsketai*": "present passive indicative, 3rd person singular - is read", "*Mōusēs*": "proper noun, nominative singular masculine - Moses", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*kardian*": "noun, accusative singular feminine - heart", "*keitai*": "present middle indicative, 3rd person singular - lies/is placed" }, "variants": { "*hēnika*": "when/whenever/at the time when", "*anaginōsketai*": "is read/is being read", "*kalymma*": "veil/covering", "*kardian*": "heart/mind/inner being", "*keitai*": "lies/is placed/rests/remains" } } 16 { "verseID": "2 Corinthians.3.16", "source": "Ἡνίκα δʼ ἄν ἐπιστρέψῃ πρὸς Κύριον, περιαιρεῖται τὸ κάλυμμα.", "text": "*Hēnika d' an epistrepsē pros Kyrion*, *periaireitai* the *kalymma*.", "grammar": { "*Hēnika*": "temporal conjunction - when/whenever", "*d'*": "conjunction (elided form of *de*) - but/and", "*an*": "modal particle - used with subjunctive to indicate contingency", "*epistrepsē*": "aorist active subjunctive, 3rd person singular - turns/returns", "*pros*": "preposition + accusative - to/toward", "*Kyrion*": "noun, accusative singular masculine - Lord", "*periaireitai*": "present passive indicative, 3rd person singular - is taken away/removed", "*kalymma*": "noun, nominative singular neuter - veil/covering" }, "variants": { "*Hēnika*": "when/whenever/at the time when", "*epistrepsē*": "turns/returns/converts/comes back", "*pros*": "to/toward/unto", "*periaireitai*": "is taken away/removed/lifted", "*kalymma*": "veil/covering" } } 17 { "verseID": "2 Corinthians.3.17", "source": "Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν: οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.", "text": "The *de Kyrios* the *Pneuma estin*: where *de* the *Pneuma Kyriou*, there *eleutheria*.", "grammar": { "*de*": "conjunction - and/but/now", "*Kyrios*": "noun, nominative singular masculine - Lord", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*estin*": "present active indicative, 3rd person singular - is", "*de*": "conjunction - and/but/now", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*eleutheria*": "noun, nominative singular feminine - freedom/liberty" }, "variants": { "*Kyrios*": "Lord/master/owner", "*Pneuma*": "Spirit/breath/wind", "*eleutheria*": "freedom/liberty/release" } } 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }
  • 2 Cor 4:4-6 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } } 5 { "verseID": "2 Corinthians.4.5", "source": "Οὐ γὰρ ἑαυτοὺς κηρύσσομεν, ἀλλὰ Χριστὸν Ἰησοῦν Κύριον· ἑαυτοὺς δὲ δούλους ὑμῶν διὰ Ἰησοῦν.", "text": "Not *gar heautous kēryssomen*, *alla Christon Iēsoun Kyrion*; *heautous de doulous hymōn dia Iēsoun*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*kēryssomen*": "present active indicative, 1st person plural - we preach/proclaim", "*alla*": "adversative conjunction - but/rather", "*Christon*": "accusative masculine singular - Christ/Anointed One", "*Iēsoun*": "accusative masculine singular - Jesus", "*Kyrion*": "accusative masculine singular - Lord/Master", "*de*": "postpositive conjunction - but/and", "*doulous*": "accusative masculine plural - servants/slaves", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*dia*": "preposition + accusative - because of/for the sake of", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*kēryssomen*": "preach/proclaim/herald", "*Kyrion*": "Lord/Master/Owner", "*doulous*": "servants/slaves/bondservants" } } 6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }
  • Ps 119:96 : 96 { "verseID": "Psalms.119.96", "source": "לְֽכָל־תִּ֭כְלָה רָאִ֣יתִי קֵ֑ץ רְחָבָ֖ה מִצְוָתְךָ֣ מְאֹֽד׃", "text": "To all *ləḵāl* perfection *tiḵlâ* I have seen *rāʾîṯî* a limit *qēṣ*; exceedingly broad *rəḥāḇâ məʾōḏ* is your commandment *miṣwāṯəḵā*.", "grammar": { "*ləḵāl*": "preposition + noun masculine singular construct - to all", "*tiḵlâ*": "noun feminine singular - perfection/completeness", "*rāʾîṯî*": "qal perfect 1st person singular - I have seen", "*qēṣ*": "noun masculine singular - end/limit", "*rəḥāḇâ*": "adjective feminine singular - broad/wide", "*miṣwāṯəḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your commandment", "*məʾōḏ*": "adverb - exceedingly/very much" }, "variants": { "*tiḵlâ*": "perfection/completeness/consummation", "*rāʾîṯî*": "I have seen/I have observed/I have perceived", "*qēṣ*": "limit/end/boundary", "*rəḥāḇâ*": "broad/wide/extensive", "*miṣwāṯəḵā*": "your commandment/your instruction", "*məʾōḏ*": "exceedingly/very/greatly" } }
  • Isa 29:10-12 : 10 { "verseID": "Isaiah.29.10", "source": "כִּֽי־נָסַ֨ךְ עֲלֵיכֶ֤ם יְהוָה֙ ר֣וּחַ תַּרְדֵּמָ֔ה וַיְעַצֵּ֖ם אֶת־עֵֽינֵיכֶ֑ם אֶת־הַנְּבִיאִ֛ים וְאֶת־רָאשֵׁיכֶ֥ם הַחֹזִ֖ים כִּסָּֽה", "text": "For-*nāsaḵ* upon-you[mp] *YHWH* *rûaḥ* *tardēmāh* *wa-yĕʿaṣṣēm* *ʾet*-eyes-of-you[mp] *ʾet*-*ha-nĕḇîʾîm* and-*ʾet*-heads-of-you[mp] *ha-ḥōzîm* *kissāh*", "grammar": { "*kî*": "conjunction - for/because", "*nāsaḵ*": "verb, qal perfect, 3rd person masculine singular - he has poured out", "*ʿălêḵem*": "preposition ʿal + 2nd person masculine plural suffix - upon you", "*YHWH*": "proper noun - the LORD (divine name)", "*rûaḥ*": "noun, feminine singular construct - spirit of", "*tardēmāh*": "noun, feminine singular - deep sleep/stupor", "*wa-yĕʿaṣṣēm*": "conjunction waw + verb, piel imperfect with waw consecutive, 3rd person masculine singular - and he has closed", "*ʾet-ʿênêḵem*": "direct object marker + noun, feminine dual with 2nd person masculine plural suffix - your eyes", "*ʾet-ha-nĕḇîʾîm*": "direct object marker + definite article + noun, masculine plural - the prophets", "*wĕ-ʾet-rāʾšêḵem*": "conjunction waw + direct object marker + noun, masculine plural with 2nd person masculine plural suffix - and your heads", "*ha-ḥōzîm*": "definite article + verb, qal participle, masculine plural - the seers", "*kissāh*": "verb, piel perfect, 3rd person masculine singular - he has covered" }, "variants": { "*nāsaḵ*": "poured out/poured over/spread", "*rûaḥ*": "spirit/breath/wind", "*tardēmāh*": "deep sleep/stupor/trance", "*yĕʿaṣṣēm*": "closed/shut/sealed", "*nĕḇîʾîm*": "prophets/spokesmen", "*ḥōzîm*": "seers/visionaries", "*kissāh*": "covered/concealed/veiled" } } 11 { "verseID": "Isaiah.29.11", "source": "וַתְּהִ֨י לָכֶ֜ם חָז֣וּת הַכֹּ֗ל כְּדִבְרֵי֮ הַסֵּ֣פֶר הֶֽחָתוּם֒ אֲשֶֽׁר־יִתְּנ֣וּ אֹת֗וֹ אֶל־יוֹדֵ֥עַ *הספר **סֵ֛פֶר לֵאמֹ֖ר קְרָ֣א נָא־זֶ֑ה וְאָמַר֙ לֹ֣א אוּכַ֔ל כִּ֥י חָת֖וּם הֽוּא", "text": "*wa-tĕhî* to-you[mp] *ḥāzût* *ha-kōl* like-*diḇrê* *ha-sēp̱er* *he-ḥātûm* which-*yittĕnû* *ʾōtô* to-*yôdēaʿ* *sēp̱er* to-say *qĕrā* please-this and-*ʾāmar* not *ʾûḵal* for *ḥātûm* he", "grammar": { "*wa-tĕhî*": "conjunction waw + verb, qal imperfect with waw consecutive, 3rd person feminine singular - and it will be", "*lāḵem*": "preposition lamed + 2nd person masculine plural suffix - to you", "*ḥāzût*": "noun, feminine singular construct - vision of", "*ha-kōl*": "definite article + noun, masculine singular - the all/everything", "*kĕ-diḇrê*": "preposition kaph + noun, masculine plural construct - like words of", "*ha-sēp̱er*": "definite article + noun, masculine singular - the book/scroll", "*he-ḥātûm*": "definite article + verb, qal passive participle, masculine singular - the sealed", "*ʾăšer-yittĕnû*": "relative pronoun + verb, qal imperfect, 3rd person masculine plural - which they give", "*ʾōtô*": "direct object marker with 3rd person masculine singular suffix - him/it", "*ʾel-yôdēaʿ*": "preposition ʾel + verb, qal participle, masculine singular construct - to one knowing", "*sēp̱er*": "noun, masculine singular - book/writing", "*lēʾmōr*": "preposition lamed + verb, qal infinitive construct - saying", "*qĕrā*": "verb, qal imperative, masculine singular - read", "*nāʾ-zeh*": "particle nā + demonstrative pronoun - please this", "*wĕ-ʾāmar*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and he says", "*lōʾ*": "negative particle - not", "*ʾûḵal*": "verb, qal imperfect, 1st person singular - I am able", "*kî*": "conjunction - for/because", "*ḥātûm*": "verb, qal passive participle, masculine singular - sealed", "*hûʾ*": "3rd person masculine singular pronoun - he/it" }, "variants": { "*ḥāzût*": "vision/revelation/oracle", "*kōl*": "all/everything/entirety", "*diḇrê*": "words/matters/things", "*sēp̱er*": "book/scroll/document", "*ḥātûm*": "sealed/closed/secured", "*yittĕnû*": "they give/hand over/deliver", "*yôdēaʿ*": "one knowing/knowledgeable/literate", "*ʾûḵal*": "I am able/can/have power to" } } 12 { "verseID": "Isaiah.29.12", "source": "וְנִתַּ֣ן הַסֵּ֗פֶר עַל֩ אֲשֶׁ֨ר לֹֽא־יָדַ֥ע סֵ֛פֶר לֵאמֹ֖ר קְרָ֣א נָא־זֶ֑ה וְאָמַ֕ר לֹ֥א יָדַ֖עְתִּי סֵֽפֶר", "text": "And-*nittan* *ha-sēp̱er* upon who not-*yādaʿ* *sēp̱er* to-say *qĕrā* please-this and-*ʾāmar* not *yādaʿtî* *sēp̱er*", "grammar": { "*wĕ-nittan*": "conjunction waw + verb, niphal perfect, 3rd person masculine singular - and is given", "*ha-sēp̱er*": "definite article + noun, masculine singular - the book/scroll", "*ʿal*": "preposition - to/upon", "*ʾăšer*": "relative pronoun - who", "*lōʾ-yādaʿ*": "negative particle + verb, qal perfect, 3rd person masculine singular - does not know", "*sēp̱er*": "noun, masculine singular - book/writing", "*lēʾmōr*": "preposition lamed + verb, qal infinitive construct - saying", "*qĕrā*": "verb, qal imperative, masculine singular - read", "*nāʾ-zeh*": "particle nā + demonstrative pronoun - please this", "*wĕ-ʾāmar*": "conjunction waw + verb, qal perfect, 3rd person masculine singular - and he says", "*lōʾ*": "negative particle - not", "*yādaʿtî*": "verb, qal perfect, 1st person singular - I know", "*sēp̱er*": "noun, masculine singular - book/writing" }, "variants": { "*nittan*": "is given/delivered/handed over", "*sēp̱er*": "book/scroll/document/writing", "*yādaʿ*": "knows/understands/is familiar with", "*yādaʿtî*": "I know/understand/am familiar with" } }
  • Isa 35:5 : 5 { "verseID": "Isaiah.35.5", "source": "אָ֥ז תִּפָּקַ֖חְנָה עֵינֵ֣י עִוְרִ֑ים וְאָזְנֵ֥י חֵרְשִׁ֖ים תִּפָּתַֽחְנָה׃", "text": "*ʾāz* *tippāqạḥnāh* *ʿênê* *ʿiwrîm* *wə*-*ʾoznê* *ḥēršîm* *tippātạḥnāh*", "grammar": { "*ʾāz*": "adverb - then", "*tippāqạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened", "*ʿênê*": "feminine dual construct - eyes of", "*ʿiwrîm*": "masculine plural adjective - blind", "*wə*-*ʾoznê*": "conjunction + feminine dual construct - and ears of", "*ḥēršîm*": "masculine plural adjective - deaf", "*tippātạḥnāh*": "imperfect, 3rd feminine plural, Niphal - will be opened" }, "variants": { "*tippāqạḥnāh*": "will be opened/unsealed", "*tippātạḥnāh*": "will be opened/unstopped/unblocked" } }
  • Hos 8:12 : 12 { "verseID": "Hosea.8.12", "source": "אֶ֨כְתָּב־ל֔וֹ רֻבֵּ֖י תּֽוֹרָתִ֑י כְּמוֹ־זָ֖ר נֶחְשָֽׁבוּ׃", "text": "*ʾeḵtāḇ*-to him *rubbê* *tôrāṯî*; like-*zār* *neḥšāḇû*.", "grammar": { "*ʾeḵtāḇ*": "verb, qal imperfect, 1st person singular - I write", "*rubbê*": "noun, masculine, plural construct - multitude of", "*tôrāṯî*": "noun, feminine, singular with 1st person singular suffix - my law/instruction", "*zār*": "adjective, masculine, singular absolute - strange/foreign", "*neḥšāḇû*": "verb, nifal perfect, 3rd person plural - they are regarded" }, "variants": { "*ʾeḵtāḇ*": "I write/inscribe/wrote [variant reading: if I wrote]", "*rubbê*": "multitude of/many/ten thousand", "*tôrāṯî*": "my law/my instruction/my teaching", "*zār*": "strange/foreign/alien thing", "*neḥšāḇû*": "they are regarded/considered/reckoned" } }
  • Matt 13:13 : 13 { "verseID": "Matthew.13.13", "source": "Διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ: ὅτι βλέποντες οὐ βλέπουσιν· καὶ ἀκούοντες οὐκ ἀκούουσιν, οὐδὲ συνίουσιν.", "text": "Through this in *parabolais* to them I *lalō*: because *blepontes* not *blepousin*, and *akouontes* not *akouousin*, neither *syniousin*.", "grammar": { "*Dia touto*": "preposition + demonstrative - because of this/therefore", "*en*": "preposition + dative - in", "*parabolais*": "dative, feminine, plural - parables", "*autois*": "dative, masculine, plural - to them", "*lalō*": "present, 1st singular - I speak", "*hoti*": "conjunction - because/that", "*blepontes*": "present participle, nominative, masculine, plural - seeing", "*ou*": "negative particle - not", "*blepousin*": "present, 3rd plural - they see", "*akouontes*": "present participle, nominative, masculine, plural - hearing", "*ouk*": "negative particle - not", "*akouousin*": "present, 3rd plural - they hear", "*oude*": "conjunction - neither/nor", "*syniousin*": "present, 3rd plural - they understand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*parabolais*": "parables/similitudes/analogies", "*lalō*": "I speak/talk/say", "*blepontes ou blepousin*": "seeing they do not see [paradox]", "*akouontes ouk akouousin*": "hearing they do not hear [paradox]", "*syniousin*": "they understand/comprehend/perceive" } }
  • Matt 16:17 : 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
  • John 9:39 : 39 { "verseID": "John.9.39", "source": "¶Καὶ εἶπεν ὁ Ἰησοῦς, Εἰς κρίμα ἐγὼ εἰς τὸν κόσμον τοῦτον ἦλθον, ἵνα οἱ μὴ βλέποντες βλέπωσιν· καὶ οἱ βλέποντες τυφλοὶ γένωνται.", "text": "¶And *eipen* the *Iēsous*, For *krima* I into the *kosmon* this *ēlthon*, that those not *blepontes* might-*blepōsin*; and those *blepontes typhoi genōntai*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*krima*": "accusative neuter singular - judgment", "*kosmon*": "accusative masculine singular - world", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepōsin*": "present active subjunctive, 3rd plural - they might see", "*typhoi*": "nominative masculine plural - blind", "*genōntai*": "aorist middle/passive subjunctive, 3rd plural - they might become" }, "variants": { "*eipen*": "said/spoke", "*Iēsous*": "Jesus", "*krima*": "judgment/decision/sentence", "*kosmon*": "world/universe/ordered system", "*ēlthon*": "I came/went", "*blepontes*": "seeing/having sight", "*blepōsin*": "they might see/perceive", "*typhoi*": "blind people", "*genōntai*": "they might become/be made" } }
  • Heb 8:5 : 5 { "verseID": "Hebrews.8.5", "source": "Οἵτινες ὑποδείγματι καὶ σκιᾷ λατρεύουσιν τῶν ἐπουρανίων, καθὼς κεχρημάτισται Μωϋσῆς μέλλων ἐπιτελεῖν τὴν σκηνήν: Ὅρα, γάρ, φησίν, ποιήσῃς πάντα κατὰ τὸν τύπον τὸν δειχθέντα σοι ἐν τῷ ὄρει.", "text": "*Hoitines* *hypodeigmati* and *skia* *latreuousin* of the *epouraniōn*, *kathōs* *kechrēmatistai* *Mōüsēs* *mellōn* *epitelein* the *skēnēn*: See, *gar*, *phēsin*, you *poiēsēs* all according to the *typon* the *deichthenta* to you in the *orei*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*hypodeigmati*": "dative, neuter, singular - copy/example/shadow", "*skia*": "dative, feminine, singular - shadow", "*latreuousin*": "present active indicative, 3rd person plural - they serve/worship", "*epouraniōn*": "genitive, neuter, plural - heavenly things", "*kathōs*": "adverb - just as/according as", "*kechrēmatistai*": "perfect passive indicative, 3rd person singular - was divinely instructed", "*Mōüsēs*": "nominative, masculine, singular - Moses", "*mellōn*": "present active participle, nominative, masculine, singular - being about to", "*epitelein*": "present active infinitive - to complete/finish", "*skēnēn*": "accusative, feminine, singular - tent/tabernacle", "*gar*": "postpositive conjunction - for/because", "*phēsin*": "present active indicative, 3rd person singular - he says", "*poiēsēs*": "aorist active subjunctive, 2nd person singular - you shall make", "*typon*": "accusative, masculine, singular - pattern/model/example", "*deichthenta*": "aorist passive participle, accusative, masculine, singular - shown/demonstrated", "*orei*": "dative, neuter, singular - mountain" }, "variants": { "*hypodeigmati*": "copy/example/model/pattern", "*latreuousin*": "serve/worship/minister religiously", "*kechrēmatistai*": "was divinely instructed/warned/directed by oracle", "*typon*": "pattern/type/example/model" } }
  • Heb 10:1 : 1 { "verseID": "Hebrews.10.1", "source": "Σκιὰν γὰρ ἔχων ὁ νόμος τῶν μελλόντων ἀγαθῶν, οὐκ αὐτὴν τὴν εἰκόνα τῶν πραγμάτων, κατʼ ἐνιαυτὸν ταῖς αὐταῖς θυσίαις ἃς προσφέρουσιν εἰς τὸ διηνεκὲς οὐδέποτε δύναται τοὺς προσερχομένους τελειῶσαι.", "text": "*Skian* for *echōn* the *nomos* of the *mellontōn agathōn*, not *autēn* the *eikona* of the *pragmatōn*, according to *eniauton* with the same *thysiais* which they *prospherousin* to the *diēnekes* never *dynatai* the ones *proserchomenous* to *teleiōsai*.", "grammar": { "*Skian*": "accusative, feminine, singular - shadow", "*echōn*": "present participle, masculine, nominative, singular - having", "*nomos*": "nominative, masculine, singular - law", "*mellontōn agathōn*": "genitive, neuter, plural - of coming/future good things", "*autēn*": "accusative, feminine, singular - very/itself", "*eikona*": "accusative, feminine, singular - image/form", "*pragmatōn*": "genitive, neuter, plural - of things/matters/realities", "*eniauton*": "accusative, masculine, singular - year", "*thysiais*": "dative, feminine, plural - sacrifices", "*prospherousin*": "present, active, indicative, 3rd person, plural - they offer", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*dynatai*": "present, middle, indicative, 3rd person, singular - is able", "*proserchomenous*": "present, middle/passive participle, accusative, masculine, plural - ones approaching/coming", "*teleiōsai*": "aorist, active, infinitive - to perfect/complete" }, "variants": { "*Skian*": "shadow/outline/foreshadowing", "*nomos*": "law/legal system/Torah", "*mellontōn agathōn*": "good things to come/future blessings", "*eikona*": "image/form/representation/substance", "*pragmatōn*": "realities/things/matters", "*diēnekes*": "continually/perpetually/permanently", "*teleiōsai*": "perfect/complete/make whole/fulfill" } }
  • Rev 3:18 : 18 { "verseID": "Revelation.3.18", "source": "Συμβουλεύω σοι ἀγοράσαι παρʼ ἐμοῦ χρυσίον πεπυρωμένον ἐκ πυρὸς, ἵνα πλουτήσῃς· καὶ ἱμάτια λευκὰ, ἵνα περιβάλῃ, καὶ μὴ φανερωθῇ ἡ αἰσχύνη τῆς γυμνότητός σου· καὶ κολλούριον ἐγχρῖσον τοὺς ὀφθαλμούς σου, ἵνα βλέπῃς.", "text": "*Symbouleuō* to-you *agorasai* from me *chrysion pepyrōmenon* from *pyros*, that *ploutēsēs*; and *himatia leuka*, that *peribalē*, and not *phanerōthē* the *aischynē* of-the *gymnotētos* of-you; and *kollourion enchrison* the *ophthalmous* of-you, that *blepēs*.", "grammar": { "*Symbouleuō*": "present active, 1st singular - I counsel/advise", "*agorasai*": "aorist active infinitive - to buy", "*chrysion*": "accusative, neuter, singular - gold", "*pepyrōmenon*": "perfect passive participle, accusative, neuter, singular - having been refined", "*pyros*": "genitive, neuter, singular - of fire", "*ploutēsēs*": "aorist active subjunctive, 2nd singular - you might become rich", "*himatia*": "accusative, neuter, plural - garments", "*leuka*": "accusative, neuter, plural - white", "*peribalē*": "aorist middle subjunctive, 2nd singular - you might clothe yourself", "*phanerōthē*": "aorist passive subjunctive, 3rd singular - might be revealed", "*aischynē*": "nominative, feminine, singular - shame", "*gymnotētos*": "genitive, feminine, singular - of nakedness", "*kollourion*": "accusative, neuter, singular - eye-salve", "*enchrison*": "aorist active imperative, 2nd singular - anoint", "*ophthalmous*": "accusative, masculine, plural - eyes", "*blepēs*": "present active subjunctive, 2nd singular - you might see" }, "variants": { "*Symbouleuō*": "counsel/advise/recommend", "*agorasai*": "to buy/purchase", "*chrysion*": "gold/gold coin", "*pepyrōmenon*": "refined/purified/tested by fire", "*ploutēsēs*": "might become rich/wealthy", "*himatia*": "garments/clothes/robes", "*leuka*": "white/bright/pure", "*peribalē*": "might clothe yourself/put on", "*phanerōthē*": "might be revealed/exposed/made visible", "*aischynē*": "shame/disgrace/embarrassment", "*gymnotētos*": "nakedness/bareness", "*kollourion*": "eye-salve/eye medicine", "*enchrison*": "anoint/rub in/apply", "*ophthalmous*": "eyes/sight", "*blepēs*": "might see/perceive/understand" } }