Verse 21
{ "verseID": "Psalms.55.21", "source": "שָׁלַ֣ח יָ֭דָיו בִּשְׁלֹמָ֗יו חִלֵּ֥ל בְּרִיתֽוֹ׃", "text": "He *šālaḥ yādāyw* against *šəlōmāyw ḥillēl bərîtô*", "grammar": { "*šālaḥ*": "qal perfect, 3rd person masculine singular - he has sent", "*yādāyw*": "feminine dual noun with 3rd person masculine singular suffix - his hands", "*šəlōmāyw*": "masculine plural noun with 3rd person masculine singular suffix and prefixed preposition beth (against) - against his friends", "*ḥillēl*": "piel perfect, 3rd person masculine singular - he has profaned", "*bərîtô*": "feminine singular noun with 3rd person masculine singular suffix - his covenant" }, "variants": { "*šālaḥ*": "he has sent/he stretched forth/he put forth", "*yādāyw*": "his hands", "*šəlōmāyw*": "his friends/those at peace with him/his allies", "*ḥillēl*": "he has profaned/he has violated/he has broken", "*bərîtô*": "his covenant/his agreement" } }
Other Translations
GT, oversatt fra Hebraisk
De strekker ut hånden mot dem som lever i fred med ham og bryter sin avtale.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Hans ord var glattere enn smør, men strid var i hans hjerte; hans ord var mykere enn olje, men de var trukne sverd.
Norsk King James
Ordene fra hans munn var glattere enn smør, men krig var i hans hjerte; hans ord var mykere enn olje, men de var som trukne sverd.
Modernisert Norsk Bibel 1866
De rakte hendene mot dem som var i fred med dem, de brøt pakten.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Han strekker ut sin hånd mot dem i fred, han bryter sin pakt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hans ord var glattere enn smør, men det var krig i hjertet hans. Hans ord var mykere enn olje, men de var trukne sverd.
o3-mini KJV Norsk
Ordene hans var glattere enn smør, men hans hjerte var fullt av kamplyst; de var mykere enn olje, likevel bar de kraften i trukne sverd.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hans ord var glattere enn smør, men det var krig i hjertet hans. Hans ord var mykere enn olje, men de var trukne sverd.
Lingvistisk bibeloversettelse fra grunntekst
Han rettet sin hånd mot dem som var i fred med ham, han brøt sin pakt.
Linguistic Bible Translation from Source Texts
He has put forth his hands against those who were at peace with him; he has violated his covenant.
GT, oversatt fra hebraisk Aug2024
Han rekker hånden mot sine venner, han bryter sin pakt.
Original Norsk Bibel 1866
Han lagde sine Hænder paa hans Fredsommelige, han besmittede hans Pagt.
King James Version 1769 (Standard Version)
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
KJV 1769 norsk
Hans ord var glattere enn smør, men krig var i hans hjerte: hans taler var mykere enn olje, men de var dragede sverd.
KJV1611 - Moderne engelsk
The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, yet they were drawn swords.
King James Version 1611 (Original)
The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
Norsk oversettelse av Webster
Hans munn var glatt som smør, men hjertet var i krig. Hans ord var mykere enn olje, men de var trukne sverd.
Norsk oversettelse av Youngs Literal Translation
Hans talk var søtere enn honning, men i hans hjerte er det krig! Hans ord var mildere enn olje, men de er dragete sverd.
Norsk oversettelse av ASV1901
Hans munn var glatt som smør, men hans hjerte var krig: hans ord var mykere enn olje, likevel var de dragne sverd.
Norsk oversettelse av BBE
Ordene fra hans munn var glattere enn smør, men krig var i hans hjerte; hans ord var mykere enn olje, men de var skarpe sverd.
Coverdale Bible (1535)
O cast thy burthen (or care) vpon the LORDE, he shal norish the, and not leaue the rightuous in vnquietnesse.
Geneva Bible (1560)
The wordes of his mouth were softer then butter, yet warre was in his heart: his words were more gentle then oyle, yet they were swordes.
Bishops' Bible (1568)
The wordes of his mouth were softer then butter, yet warre was in his heart: his wordes were smother then oyle, and yet be they very swordes.
Authorized King James Version (1611)
[The words] of his mouth were smoother than butter, but war [was] in his heart: his words were softer than oil, yet [were] they drawn swords.
Webster's Bible (1833)
His mouth was smooth as butter, But his heart was war. His words were softer than oil, Yet they were drawn swords.
Young's Literal Translation (1862/1898)
Sweeter than honey hath been his mouth, And his heart `is' war! Softer have been his words than oil, And they `are' drawn `swords'.
American Standard Version (1901)
His mouth was smooth as butter, But his heart was war: His words were softer than oil, Yet were they drawn swords.
Bible in Basic English (1941)
The words of his mouth were smoother than butter, but war was in his heart; his words were softer than oil, but they were sharp swords.
World English Bible (2000)
His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.
NET Bible® (New English Translation)
His words are as smooth as butter, but he harbors animosity in his heart. His words seem softer than oil, but they are really like sharp swords.
Referenced Verses
- Ps 28:3 : 3 { "verseID": "Psalms.28.3", "source": "אַל־תִּמְשְׁכֵ֣נִי עִם־רְשָׁעִים֮ וְעִם־פֹּ֢עֲלֵ֫י אָ֥וֶן דֹּבְרֵ֣י שָׁ֭לוֹם עִם־רֵֽעֵיהֶ֑ם וְ֝רָעָ֗ה בִּלְבָבָֽם׃", "text": "Do not *timšĕkēnî* with *rĕšāʿîm* and with *pōʿălê* *ʾāwen*, *dōbĕrê* *šālôm* with *rēʿêhem*, but *rāʿâ* in *bilbābām*.", "grammar": { "*timšĕkēnî*": "qal imperfect 2nd person masculine singular with 1st person singular suffix and negative particle - do not draw me away/drag me", "*rĕšāʿîm*": "noun masculine plural - wicked ones", "*pōʿălê*": "qal participle masculine plural construct - workers/doers of", "*ʾāwen*": "noun masculine singular - iniquity/wickedness/trouble", "*dōbĕrê*": "qal participle masculine plural construct - speakers of", "*šālôm*": "noun masculine singular - peace/completeness/welfare", "*rēʿêhem*": "noun masculine plural with 3rd person masculine plural suffix - their neighbors/friends", "*rāʿâ*": "noun feminine singular - evil/distress/misery", "*bilbābām*": "noun masculine singular with prefix preposition and 3rd person masculine plural suffix - in their heart" }, "variants": { "*timšĕkēnî*": "draw me away/drag me/take me away", "*rĕšāʿîm*": "wicked ones/evildoers/guilty ones", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow", "*šālôm*": "peace/welfare/friendship/completeness", "*rāʿâ*": "evil/distress/misery/calamity" } }
- Ps 57:4 : 4 { "verseID": "Psalms.57.4", "source": "יִשְׁלַ֤ח מִשָּׁמַ֨יִם ׀ וְֽיוֹשִׁיעֵ֗נִי חֵרֵ֣ף שֹׁאֲפִ֣י סֶ֑לָה יִשְׁלַ֥ח אֱ֝לֹהִ֗ים חַסְדּ֥וֹ וַאֲמִתּֽוֹ", "text": "*yišlaḥ* from-*šāmayim* and-*yôšîʿēnî* *ḥērēp* *šōʾăpî* *selâ* *yišlaḥ* *ʾělōhîm* *ḥasdô* and-*ʾămittô*", "grammar": { "*yišlaḥ*": "verb, Qal imperfect 3ms - he will send", "*šāmayim*": "noun, masculine dual with preposition min - from heaven", "*yôšîʿēnî*": "verb, Hiphil imperfect 3ms with 1cs suffix - he will save me", "*ḥērēp*": "verb, Piel perfect 3ms - he reproached/taunted", "*šōʾăpî*": "verb, Qal participle masculine plural construct with 1cs suffix - those who pant after me", "*selâ*": "musical notation - possibly pause/interlude", "*ḥasdô*": "noun with 3ms suffix - his lovingkindness", "*ʾămittô*": "noun with 3ms suffix - his truth/faithfulness" }, "variants": { "*šālaḥ*": "send/stretch out", "*šāmayim*": "heaven/sky", "*yāšaʿ*": "save/deliver/rescue", "*ḥārēp*": "reproach/taunt/defy", "*šāʾap*": "pant after/snatch at/crush/trample", "*selâ*": "musical interlude/pause/lift up (meaning uncertain)", "*ḥesed*": "lovingkindness/steadfast love/mercy/loyalty", "*ʾěmet*": "truth/faithfulness/reliability" } }
- Prov 5:3-4 : 3 { "verseID": "Proverbs.5.3", "source": "כִּ֤י נֹ֣פֶת תִּ֭טֹּפְנָה שִׂפְתֵ֣י זָרָ֑ה וְחָלָ֖ק מִשֶּׁ֣מֶן חִכָּֽהּ", "text": "For *nōpet* *tiṭṭōpnâ* *śiptê* *zārâ* and-*ḥālāq* from-*šemen* her-*ḥēk*", "grammar": { "*nōpet*": "noun, masculine singular - honey/honeycomb", "*tiṭṭōpnâ*": "verb, qal imperfect 3rd person feminine plural - they drip/drop", "*śiptê*": "noun, feminine dual construct - lips of", "*zārâ*": "adjective, feminine singular - strange/foreign/another woman", "*ḥālāq*": "adjective, masculine singular - smooth/slippery", "*šemen*": "noun, masculine singular - oil/fat", "*ḥēk*": "noun, masculine singular with 3rd person feminine singular suffix - her palate/mouth" }, "variants": { "*nōpet*": "honey/honeycomb/dripping honey", "*tiṭṭōpnâ*": "drip/drop/distill", "*zārâ*": "strange woman/foreign woman/adulteress", "*ḥālāq*": "smooth/slippery/flattering", "*šemen*": "oil/fat/richness", "*ḥēk*": "palate/mouth/speech" } } 4 { "verseID": "Proverbs.5.4", "source": "וְֽ֭אַחֲרִיתָהּ מָרָ֣ה כַֽלַּעֲנָ֑ה חַ֝דָּ֗ה כְּחֶ֣רֶב פִּיּֽוֹת", "text": "But-her-*ʾaḥărît* *mārâ* like-the-*laʿănâ* *ḥaddâ* like-*ḥereb* *pîyyôt*", "grammar": { "*ʾaḥărît*": "noun, feminine singular with 3rd person feminine singular suffix - her end/outcome/future", "*mārâ*": "adjective, feminine singular - bitter", "*laʿănâ*": "noun, feminine singular - wormwood/bitterness", "*ḥaddâ*": "adjective, feminine singular - sharp", "*ḥereb*": "noun, feminine singular - sword", "*pîyyôt*": "noun, feminine plural - edges/mouths" }, "variants": { "*ʾaḥărît*": "end/outcome/latter part/future/final condition", "*mārâ*": "bitter/grievous/fierce", "*laʿănâ*": "wormwood/bitterness/curse", "*ḥaddâ*": "sharp/fierce/pointed", "*ḥereb*": "sword/knife/cutting implement", "*pîyyôt*": "edges/mouths/blades/double-edged" } }
- Prov 12:18 : 18 { "verseID": "Proverbs.12.18", "source": "יֵ֣שׁ בּ֖[d]וֹטֶה כְּמַדְקְר֣וֹת חָ֑רֶב וּלְשׁ֖וֹן חֲכָמִ֣ים מַרְפֵּֽא׃", "text": "*yēš* *bôṭeh* *kəmaḏqərôṯ* *ḥāreḇ* *ûləšôn* *ḥăḵāmîm* *marpēʾ*", "grammar": { "*yēš*": "particle of existence - there is", "*bôṭeh*": "verb, qal participle, masculine singular - babbling/speaking rashly", "*kəmaḏqərôṯ*": "preposition + noun, feminine plural construct - like piercings of", "*ḥāreḇ*": "noun, feminine singular - sword", "*ûləšôn*": "conjunction + noun, feminine singular construct - and tongue of", "*ḥăḵāmîm*": "adjective, masculine plural - wise ones", "*marpēʾ*": "noun, masculine singular - healing" }, "variants": { "*bôṭeh*": "babbling/speaking rashly/chattering/thoughtless speech", "*maḏqərôṯ*": "piercings/stabbings/thrusts", "*ḥereḇ*": "sword/knife", "*lāšôn*": "tongue/speech/language", "*ḥăḵāmîm*": "wise ones/wise people", "*marpēʾ*": "healing/health/remedy" } }
- Prov 26:24-26 : 24 { "verseID": "Proverbs.26.24", "source": "*בשפתו **בִּ֭שְׂפָתָיו יִנָּכֵ֣ר שׂוֹנֵ֑א וּ֝בְקִרְבּ֗וֹ יָשִׁ֥ית מִרְמָֽה׃", "text": "With-*sefatav* *yinnaker* *sone*, and-in-*qirbo* *yashit* *mirmah*.", "grammar": { "*bi*": "preposition - with", "*sefatav*": "noun, feminine, dual with 3rd person masculine singular suffix - his lips", "*yinnaker*": "verb, Niphal imperfect, 3rd person masculine singular - is recognized/disguises himself", "*sone*": "verb, Qal active participle, masculine singular - hater/enemy", "*uve*": "conjunction with preposition - and in", "*qirbo*": "noun, masculine, singular with 3rd person masculine singular suffix - his midst/heart", "*yashit*": "verb, Qal imperfect, 3rd person masculine singular - puts/places", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*sefatav*": "his lips/his speech", "*yinnaker*": "is recognized/makes himself unrecognizable/disguises himself", "*sone*": "hater/enemy/one who hates", "*qirbo*": "his midst/his heart/his inner being", "*yashit*": "puts/places/sets", "*mirmah*": "deceit/treachery/fraud" } } 25 { "verseID": "Proverbs.26.25", "source": "כִּֽי־יְחַנֵּ֣ן ק֭וֹלוֹ אַל־תַּֽאֲמֶן־בּ֑וֹ כִּ֤י שֶׁ֖בַע תּוֹעֵב֣וֹת בְּלִבּֽוֹ׃", "text": "When-*yeḥannen* *qolo* not-*ta'amen*-in-him, for seven *to'evot* in-*libbo*.", "grammar": { "*ki*": "conjunction - when/for", "*yeḥannen*": "verb, Piel imperfect, 3rd person masculine singular - makes gracious", "*qolo*": "noun, masculine, singular with 3rd person masculine singular suffix - his voice", "*al*": "negative particle - not", "*ta'amen*": "verb, Hiphil imperfect, 2nd person masculine singular - believe", "*bo*": "preposition with 3rd person masculine singular suffix - in him", "*ki*": "conjunction - for", "*sheva*": "numeral, feminine, singular - seven", "*to'evot*": "noun, feminine, plural - abominations", "*be*": "preposition - in", "*libbo*": "noun, masculine, singular with 3rd person masculine singular suffix - his heart" }, "variants": { "*yeḥannen*": "makes gracious/speaks graciously/makes pleasant", "*qolo*": "his voice/his speech", "*ta'amen*": "believe/trust", "*sheva*": "seven", "*to'evot*": "abominations/detestable things", "*libbo*": "his heart/his mind/his inner being" } } 26 { "verseID": "Proverbs.26.26", "source": "תִּכַּסֶּ֣ה שִׂ֭נְאָה בְּמַשָּׁא֑וֹן תִּגָּלֶ֖ה רָעָת֣וֹ בְקָהָֽל׃", "text": "*Tikkaseh* *sin'ah* in-*mashsha'on*, *tiggaleh* *ra'ato* in-*qahal*.", "grammar": { "*tikkaseh*": "verb, Hithpael imperfect, 3rd person feminine singular - covers itself", "*sin'ah*": "noun, feminine, singular - hatred", "*be*": "preposition - in", "*mashsha'on*": "noun, masculine, singular - deception", "*tiggaleh*": "verb, Niphal imperfect, 3rd person feminine singular - will be revealed", "*ra'ato*": "noun, feminine, singular with 3rd person masculine singular suffix - his evil", "*be*": "preposition - in", "*qahal*": "noun, masculine, singular - assembly" }, "variants": { "*tikkaseh*": "covers itself/hides/conceals itself", "*sin'ah*": "hatred/enmity", "*mashsha'on*": "deception/deceit/guile", "*tiggaleh*": "will be revealed/will be exposed", "*ra'ato*": "his evil/his wickedness/his malice", "*qahal*": "assembly/congregation/public gathering" } }
- Prov 26:28 : 28 { "verseID": "Proverbs.26.28", "source": "לְֽשׁוֹן־שֶׁ֭קֶר יִשְׂנָ֣א דַכָּ֑יו וּפֶ֥ה חָ֝לָ֗ק יַעֲשֶׂ֥ה מִדְחֶֽה׃", "text": "*Leshon*-*sheqer* *yisna* *dakkav*, and-*peh* *ḥalaq* *ya'aseh* *midḥeh*.", "grammar": { "*leshon*": "noun, common, singular construct - tongue of", "*sheqer*": "noun, masculine, singular - falsehood", "*yisna*": "verb, Qal imperfect, 3rd person masculine singular - hates", "*dakkav*": "noun, masculine, plural with 3rd person masculine singular suffix - its crushed ones", "*u*": "conjunction - and", "*peh*": "noun, masculine, singular - mouth", "*ḥalaq*": "adjective, masculine, singular - smooth/flattering", "*ya'aseh*": "verb, Qal imperfect, 3rd person masculine singular - makes", "*midḥeh*": "noun, masculine, singular - ruin/downfall" }, "variants": { "*leshon*": "tongue/language", "*sheqer*": "falsehood/lie/deception", "*yisna*": "hates/despises", "*dakkav*": "its crushed ones/those crushed by it/its victims", "*peh*": "mouth/speech", "*ḥalaq*": "smooth/flattering/slippery", "*ya'aseh*": "makes/produces/brings about", "*midḥeh*": "ruin/downfall/destruction" } }
- Matt 26:25 : 25 { "verseID": "Matthew.26.25", "source": "Ἀποκριθεὶς δὲ Ἰούδας, ὁ παραδιδοὺς αὐτὸν εἶπεν, Μήτι ἐγώ εἰμι, Ῥαββί; Λέγει αὐτῷ, Σὺ εἶπας.", "text": "*Apokritheis* *de* *Ioudas*, the one *paradidous* him *eipen*, *Mēti* I *eimi*, *Rabbi*? He *legei* to him, You *eipas*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*de*": "conjunction - but/and", "*Ioudas*": "nominative, masculine, singular - Judas", "*paradidous*": "present, active, participle, nominative, masculine, singular - betraying", "*eipen*": "aorist, 3rd singular, active - said", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*eimi*": "present, 1st singular - I am", "*Rabbi*": "vocative - Rabbi/Teacher", "*legei*": "present, 3rd singular, active - says", "*eipas*": "aorist, 2nd singular, active - you have said" }, "variants": { "*Apokritheis*": "answering/replying", "*paradidous*": "betraying/delivering up/handing over", "*Mēti*": "surely not/it is not/not", "*Rabbi*": "Rabbi/Teacher/Master", "*eipas*": "you have said/you said it/you have spoken" } }
- Luke 20:20-21 : 20 { "verseID": "Luke.20.20", "source": "Καὶ παρατηρήσαντες, ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου, εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.", "text": "And *paratērēsantes*, they *apesteilan enkathetous*, *hypokrinomenous heautous dikaious einai*, that they might *epilabōntai* him of *logou*, into the *paradounai* him to the *archē* and the *exousia* of the *hēgemonos*.", "grammar": { "*paratērēsantes*": "aorist active participle, nominative, plural - having watched closely", "*apesteilan*": "aorist active, 3rd plural - they sent", "*enkathetous*": "accusative, masculine, plural - spies", "*hypokrinomenous*": "present middle participle, accusative, plural - pretending", "*heautous*": "accusative reflexive pronoun - themselves", "*dikaious*": "accusative, masculine, plural - righteous/just", "*einai*": "present infinitive - to be", "*epilabōntai*": "aorist middle subjunctive, 3rd plural - they might catch", "*logou*": "genitive, masculine, singular - word/statement", "*paradounai*": "aorist active infinitive - to deliver over", "*archē*": "dative, feminine, singular - rule/authority", "*exousia*": "dative, feminine, singular - authority/power", "*hēgemonos*": "genitive, masculine, singular - of the governor" }, "variants": { "*paratērēsantes*": "having watched closely/keeping a close watch/watching carefully", "*apesteilan*": "they sent/they dispatched", "*enkathetous*": "spies/informers/plants", "*hypokrinomenous heautous dikaious einai*": "pretending themselves to be righteous/feigning to be sincere", "*epilabōntai autou logou*": "catch him in word/trap him in speech", "*paradounai*": "to deliver over/to hand over/to betray", "*archē*": "rule/authority/domain", "*exousia*": "authority/power/jurisdiction", "*hēgemonos*": "governor/ruler/prefect" } } 21 { "verseID": "Luke.20.21", "source": "Καὶ ἐπηρώτησαν αὐτόν, λέγοντες, Διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλʼ ἐπʼ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις:", "text": "And they *epērōtēsan* him, *legontes*, *Didaskale*, we *oidamen* that *orthōs* you *legeis* and *didaskeis*, and not you *lambaneis prosōpon*, but upon *alētheias* the *hodon* of *Theou* you *didaskeis*:", "grammar": { "*epērōtēsan*": "aorist active, 3rd plural - they questioned", "*legontes*": "present active participle, nominative, plural - saying", "*Didaskale*": "vocative, masculine, singular - Teacher", "*oidamen*": "perfect active, 1st plural - we know", "*orthōs*": "adverb - rightly/correctly", "*legeis*": "present active, 2nd singular - you say/speak", "*didaskeis*": "present active, 2nd singular - you teach", "*lambaneis*": "present active, 2nd singular - you take/receive", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*alētheias*": "genitive, feminine, singular - of truth", "*hodon*": "accusative, feminine, singular - way/path", "*Theou*": "genitive, masculine, singular - of God", "*didaskeis*": "present active, 2nd singular - you teach" }, "variants": { "*epērōtēsan*": "they questioned/they asked", "*Didaskale*": "Teacher/Master/Rabbi", "*oidamen*": "we know/we understand", "*orthōs*": "rightly/correctly/accurately", "*legeis*": "you say/you speak/you tell", "*didaskeis*": "you teach/you instruct", "*lambaneis prosōpon*": "show partiality/show favoritism/accept appearances", "*alētheias*": "truth/truthfulness/reality", "*hodon tou Theou*": "way of God/God's way/path of God" } }
- John 13:2 : 2 { "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }
- Ps 59:7 : 7 { "verseID": "Psalms.59.7", "source": "יָשׁ֣וּבוּ לָ֭עֶרֶב יֶהֱמ֥וּ כַכָּ֗לֶב וִיס֥וֹבְבוּ עִֽיר׃", "text": "They *yāšûbû* in the *ʿereb* they *yehĕmû* like the *kāleb* and they *yĕsôbĕbû* *ʿîr*.", "grammar": { "*yāšûbû*": "Qal imperfect, 3rd plural - they return", "*ʿereb*": "masculine noun with preposition lə- - at evening", "*yehĕmû*": "Qal imperfect, 3rd plural - they growl/howl", "*kāleb*": "masculine singular noun with preposition kə- - like a dog", "*yĕsôbĕbû*": "Polel imperfect, 3rd plural with conjunction wə- - and they go around", "*ʿîr*": "feminine singular noun - city" }, "variants": { "*yehĕmû*": "growl/howl/make noise/moan", "*yĕsôbĕbû*": "go around/surround/prowl around" } }
- Ps 62:4 : 4 { "verseID": "Psalms.62.4", "source": "עַד־אָ֤נָה ׀ תְּה֥וֹתְת֣וּ עַל אִישׁ֮ תְּרָצְּח֢וּ כֻ֫לְּכֶ֥ם כְּקִ֥יר נָט֑וּי גָּ֝דֵ֗ר הַדְּחוּֽיָה׃", "text": "Until when *tĕhôtĕtû* upon *ʾîsh*, *tĕrāṣṣĕḥû* all of you, like a *qîr* *nāṭûy*, a *gādēr* that is *haddĕḥûyâ*?", "grammar": { "*tĕhôtĕtû*": "2nd person masculine plural polel imperfect - you attack/rush upon/set upon", "*ʾîsh*": "masculine singular noun with preposition '*ʿal*' (upon/against) - man", "*tĕrāṣṣĕḥû*": "2nd person masculine plural piel imperfect - you murder/kill/slay", "*qîr*": "masculine singular noun with prefixed preposition 'like/as' - wall", "*nāṭûy*": "masculine singular passive participle - leaning/tottering/bowing", "*gādēr*": "masculine singular noun - fence/wall", "*haddĕḥûyâ*": "feminine singular passive participle with definite article - pushed/thrust down/tottering" }, "variants": { "*tĕhôtĕtû*": "rush upon/attack/assail/set upon", "*ʾîsh*": "man/person/husband/human", "*tĕrāṣṣĕḥû*": "murder/kill/slay/break down", "*qîr*": "wall/side", "*nāṭûy*": "leaning/tottering/inclined/about to fall", "*gādēr*": "fence/wall/barrier", "*haddĕḥûyâ*": "pushed down/overthrown/toppling/thrust down" } }
- Ps 64:3 : 3 { "verseID": "Psalms.64.3", "source": "תַּ֭סְתִּירֵנִי מִסּ֣וֹד מְרֵעִ֑ים מֵ֝רִגְשַׁ֗ת פֹּ֣עֲלֵי אָֽוֶן׃", "text": "*tastîrēnî* from-*sôd* *mərēʿîm* from-*rigšat* *pōʿălê* *ʾāwen*", "grammar": { "*tastîrēnî*": "imperfect verb, 2nd person masculine singular with 1st person singular object suffix - you will hide me", "*sôd*": "masculine singular construct noun with prefixed preposition min (from) - council/assembly of", "*mərēʿîm*": "masculine plural participle functioning as noun - evildoers", "*rigšat*": "feminine singular construct noun with prefixed preposition min (from) - tumult/conspiracy of", "*pōʿălê*": "masculine plural construct noun - workers of", "*ʾāwen*": "masculine singular noun - iniquity/wickedness" }, "variants": { "*sôd*": "secret counsel/assembly/council/gathering", "*mərēʿîm*": "evildoers/those who do evil", "*rigšat*": "tumult/throng/conspiracy/noisy crowd", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow" } }
- Ps 12:2 : 2 { "verseID": "Psalms.12.2", "source": "הוֹשִׁ֣יעָה יְ֭הוָה כִּי־גָמַ֣ר חָסִ֑יד כִּי־פַ֥סּוּ אֱ֝מוּנִ֗ים מִבְּנֵ֥י אָדָֽם׃", "text": "*hôšîʿāh* *YHWH* for *gāmar* *ḥāsîd* for *passû* *ʾĕmûnîm* from *bənê* *ʾādām*", "grammar": { "*hôšîʿāh*": "hiphil imperative, masculine singular - save/deliver", "*YHWH*": "proper name, vocative - LORD", "*gāmar*": "qal perfect, 3rd person masculine singular - ceased/failed/ended", "*ḥāsîd*": "masculine singular noun - godly/faithful one", "*passû*": "qal perfect, 3rd person plural - disappeared/ceased", "*ʾĕmûnîm*": "masculine plural noun - faithful ones/faithful people", "*bənê*": "masculine plural construct - sons of", "*ʾādām*": "masculine singular noun - man/mankind/humanity" }, "variants": { "*hôšîʿāh*": "save/deliver/help", "*gāmar*": "ceased/ended/failed/disappeared", "*ḥāsîd*": "godly one/faithful one/pious one/loyal one", "*passû*": "disappeared/ceased/vanished", "*ʾĕmûnîm*": "faithful ones/trustworthy ones/reliable people", "*bənê ʾādām*": "sons of man/children of humanity/human beings" } }