Verse 16

{ "verseID": "Revelation.13.16", "source": "Καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δῶσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τῶν μέτωπων αὐτῶν:", "text": "And *poiei* all, the *mikrous* and the *megalous*, and the *plousious* and the *ptōchous*, and the *eleutherous* and the *doulous*, *hina* they should *dōsin* to them *charagma* upon the *cheiros* of them the *dexias*, or upon the *metōpōn* of them:", "grammar": { "*poiei*": "present active indicative, 3rd person singular - causes", "*mikrous*": "accusative, masculine, plural - small/little ones", "*megalous*": "accusative, masculine, plural - great ones", "*plousious*": "accusative, masculine, plural - rich ones", "*ptōchous*": "accusative, masculine, plural - poor ones", "*eleutherous*": "accusative, masculine, plural - free ones", "*doulous*": "accusative, masculine, plural - slaves", "*hina*": "conjunction - so that/in order that", "*dōsin*": "aorist active subjunctive, 3rd person plural - they should give", "*charagma*": "accusative, neuter, singular - mark", "*cheiros*": "genitive, feminine, singular - of the hand", "*dexias*": "genitive, feminine, singular - right", "*metōpōn*": "genitive, neuter, plural - of the foreheads" }, "variants": { "*poiei*": "causes/makes/forces", "*mikrous*": "small/little/insignificant ones", "*megalous*": "great/important/powerful ones", "*plousious*": "rich/wealthy ones", "*ptōchous*": "poor/destitute ones", "*eleutherous*": "free/liberated ones", "*doulous*": "slaves/servants/bondservants", "*dōsin*": "should give/place/put", "*charagma*": "mark/stamp/imprint", "*dexias*": "right/right-hand", "*metōpōn*": "foreheads/brows" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han får alle, både små og store, rike og fattige, frie og slaver, til å motta et merke på høyre hånd eller på pannen deres.

• NT, oversatt fra gresk

  Og det får alle, både små og store, rike og fattige, frie og slaver, til å gi dem et merke på høyre hånd eller på pannen.

• Norsk King James

  Og han får alle, både små og store, rike og fattige, frie og bundne, til å motta et merke på sin høyre hånd eller i sin panne.

• Modernisert Norsk Bibel 1866

  Det gjør slik at det blir gitt alle, små og store, rike og fattige, frie og slaver, et merke på deres høyre hånd eller på pannen,

• KJV/Textus Receptus til norsk

  Og det får alle, både små og store, rike og fattige, frie og slaver, til å få et merke på deres høyre hånd eller på deres panner:

• Den norske oversettelsen av Det Nye Testamente

  Det fører til at alle, små og store, rike og fattige, fri og treller, skal få et merke på sin høyre hånd eller på pannen,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og det fikk alle, både små og store, rike og fattige, frie og slaver, til å få et merke på sin høyre hånd eller på pannen,

• o3-mini KJV Norsk

  Han pålagde alle, store som små, rike og fattige, frie og tjenere, å motta et merke på høyre hånd eller i pannen.

• gpt4.5-preview

  Og det får alle, både små og store, rike og fattige, frie og treller, til å ta et merke på sin høyre hånd eller på pannen,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og det får alle, både små og store, rike og fattige, frie og treller, til å ta et merke på sin høyre hånd eller på pannen,

• Lingvistisk bibeloversettelse fra grunntekst

  Det får alle, små og store, rike og fattige, frie og treller, til å ha et merke på sin høyre hånd eller på sin panne,

• Linguistic Bible Translation from Source Texts

  It forces everyone—small and great, rich and poor, free and slave—to receive a mark on their right hand or on their foreheads,

• NT, oversatt fra gresk Aug2024

  Det forårsaket at alle, små og store, rike og fattige, frie og slaver, måtte få et merke på deres høyre hånd eller på deres panne,

• Original Norsk Bibel 1866

  Og det gjør, at der gives Alle, baade de Smaae og de Store, baade de Rige og de Fattige, baade de Frie og Trællene, et Mærke i deres høire Haand eller i deres Pande,

• King James Version 1769 (Standard Version)

  And he causeth all, both small and gat, rich and poor, fe and bond, to ceive a mark in their right hand, or in their foheads:

• KJV 1769 norsk

  Og det fikk alle, både små og store, rike og fattige, frie og slaver, til å få et merke på deres høyre hånd eller på pannen,

• KJV1611 - Moderne engelsk

  And he causes all, both small and great, rich and poor, free and bond, to receive a mark on their right hand or on their foreheads,

• King James Version 1611 (Original)

  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

• Norsk oversettelse av Webster

  Det tvinger alle, små og store, rike og fattige, frie og slaver, til å få merke på sin høyre hånd eller på pannene.

• Norsk oversettelse av Youngs Literal Translation

  Det fikk alle, små og store, rike og fattige, frie og slaver, til å ta merket på sin høyre hånd eller panne.

• Norsk oversettelse av ASV1901

  Og det fikk alle, både små og store, rike og fattige, fri og treller, til å få et merke på sin høyre hånd eller på sin panne,

• Norsk oversettelse av BBE

  Det gjorde slik at alle, små og store, rike og fattige, frie og slaver, fikk et merke på sin høyre hånd eller på pannen.

• Tyndale Bible (1526/1534)

  And he made all bothe smale and grett ryche and poore fre and bond to receave a marke in their right hondes or in their forheddes.

• Coverdale Bible (1535)

  And he made all bothe smale and greate, ryche and poore, fre and bond, to receaue a marke in their right hondes, or in their forheades.

• Geneva Bible (1560)

  And he made all, both small and great, rich and poore, free and bond, to receiue a marke in their right hand or in their foreheads,

• Bishops' Bible (1568)

  And he made all both smal & great, rich & poore, free & bonde, to receaue a marke in their right hand, or in their forheads.

• Authorized King James Version (1611)

  And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

• Webster's Bible (1833)

  He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;

• Young's Literal Translation (1862/1898)

  And it maketh all, the small, and the great, and the rich, and the poor, and the freemen, and the servants, that it may give to them a mark upon their right hand or upon their foreheads,

• American Standard Version (1901)

  And he causeth all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or upon their forehead;

• Bible in Basic English (1941)

  And he gives to all, small and great, the poor and those who have wealth, the free and those who are not free, a mark on their right hand or on their brows;

• World English Bible (2000)

  He causes all, the small and the great, the rich and the poor, and the free and the slave, to be given marks on their right hands, or on their foreheads;

• NET Bible® (New English Translation)

  He also caused everyone(small and great, rich and poor, free and slave) to obtain a mark on their right hand or on their forehead.

Referenced Verses

• Rev 7:3 : 3 { "verseID": "Revelation.7.3", "source": "Λέγων, Μὴ ἀδικήσατε τὴν γῆν, μήτε τὴν θάλασσαν, μήτε τὰ δένδρα, ἄχρι οὗ σφραγίσωμεν τοὺς δούλους τοῦ Θεοῦ ἡμῶν ἐπὶ τῶν μετώπων αὐτῶν.", "text": "*Legōn*, Not *adikēsate* the *gēn*, nor the *thalassan*, nor the *dendra*, until *sphragisōmen* the *doulous* of the *Theou* of us upon the *metōpōn* of them.", "grammar": { "*Legōn*": "present active participle, nominative, masculine, singular - saying", "*adikēsate*": "aorist active imperative, 2nd plural - harm/damage [not]", "*gēn*": "accusative, feminine, singular - earth/land", "*thalassan*": "accusative, feminine, singular - sea", "*dendra*": "accusative, neuter, plural - trees", "*sphragisōmen*": "aorist active subjunctive, 1st plural - we may seal", "*doulous*": "accusative, masculine, plural - servants/slaves", "*Theou*": "genitive, masculine, singular - of God", "*metōpōn*": "genitive, neuter, plural - foreheads" }, "variants": { "*adikēsate*": "harm/injure/damage/wrong", "*doulous*": "servants/slaves/bondservants", "*sphragisōmen*": "seal/mark/secure" } }
• Rev 19:18 : 18 { "verseID": "Revelation.19.18", "source": "Ἵνα φάγητε σάρκας βασιλέων, καὶ σάρκας χιλιάρχων, καὶ σάρκας ἰσχυρῶν, καὶ σάρκας ἵππων, καὶ τῶν καθημένων ἐπʼ αὐτῶν, καὶ σάρκας πάντων ἐλευθέρων καὶ δούλων, καὶ μικρῶν καὶ μεγάλων.", "text": "That you may *phagēte* *sarkas* of *basileōn*, and *sarkas* of *chiliarchōn*, and *sarkas* of *ischyrōn*, and *sarkas* of *hippōn*, and of those *kathēmenōn* upon them, and *sarkas* of all *eleutherōn* and *doulōn*, and *mikrōn* and *megalōn*.", "grammar": { "*phagēte*": "aorist subjunctive, active, 2nd person plural - you may eat", "*sarkas*": "accusative, feminine, plural - flesh", "*basileōn*": "genitive, masculine, plural - of kings", "*chiliarchōn*": "genitive, masculine, plural - of commanders/captains", "*ischyrōn*": "genitive, masculine, plural - of mighty men", "*hippōn*": "genitive, masculine, plural - of horses", "*kathēmenōn*": "present participle, middle, genitive, masculine, plural - sitting", "*eleutherōn*": "genitive, masculine, plural - of free men", "*doulōn*": "genitive, masculine, plural - of slaves/servants", "*mikrōn*": "genitive, masculine, plural - of small/little ones", "*megalōn*": "genitive, masculine, plural - of great ones" }, "variants": { "*phagēte*": "you may eat/you may devour/you may consume", "*sarkas*": "flesh/meat/body", "*basileōn*": "kings/rulers/monarchs", "*chiliarchōn*": "commanders/captains/military officers", "*ischyrōn*": "mighty men/strong men/powerful men", "*hippōn*": "horses/steeds", "*kathēmenōn*": "sitting/seated/mounted", "*eleutherōn*": "free men/free persons", "*doulōn*": "slaves/servants/bondservants", "*mikrōn*": "small/insignificant/lowly in status", "*megalōn*": "great/important/high in status" } }
• Rev 20:4 : 4 { "verseID": "Revelation.20.4", "source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.", "text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronous*": "accusative, masculine, plural - thrones", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down", "*krima*": "nominative, neuter, singular - judgment", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*psychas*": "accusative, feminine, plural - souls", "*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - Jesus", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*hoitines*": "nominative, masculine, plural - whoever/who", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated", "*thēriō*": "dative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*elabon*": "aorist active indicative, 3rd person plural - received/took", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpon*": "accusative, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand", "*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life", "*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings", "*Christou*": "genitive, masculine, singular - Christ", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*krima*": "judgment/verdict/sentence", "*psychas*": "souls/lives", "*pepelekismenōn*": "beheaded/executed with an axe", "*martyrian*": "testimony/witness/evidence", "*prosekynēsan*": "worshipped/prostrated/did homage", "*thēriō*": "beast/wild animal/monster", "*charagma*": "mark/stamp/imprint", "*ezēsan*": "lived/came to life/became alive" } }
• Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }
• Rev 19:5 : 5 { "verseID": "Revelation.19.5", "source": "Καὶ φωνὴ ἐκ τοῦ θρόνου ἐξῆλθεν, λέγουσα, Αἰνεῖτε τὸν Θεὸν ἡμῶν, πάντες οἱ δοῦλοι αὐτοῦ, καὶ οἱ φοβούμενοι αὐτόν, καὶ οἱ μικροὶ καὶ οἱ μεγάλοι.", "text": "And *phōnē* from the *thronou* *exēlthen*, *legousa*, *Aineite* the *Theon* *hēmōn*, all the *douloi* of him, and those *phoboumenoi* him, and the *mikroi* and the *megaloi*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice/sound", "*thronou*": "genitive, masculine, singular - throne", "*exēlthen*": "aorist, indicative, active, 3rd person singular - came out/went forth", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Aineite*": "present imperative, active, 2nd person plural - praise", "*Theon*": "accusative, masculine, singular - God", "*hēmōn*": "genitive, 1st person plural - our", "*douloi*": "nominative, masculine, plural - servants/slaves", "*phoboumenoi*": "present participle, middle/passive, nominative, masculine, plural - fearing", "*mikroi*": "nominative, masculine, plural - small/little ones", "*megaloi*": "nominative, masculine, plural - great ones" }, "variants": { "*phōnē*": "voice/sound/utterance", "*thronou*": "throne/seat of power", "*exēlthen*": "came out/went forth/proceeded", "*Aineite*": "praise/commend/extol", "*douloi*": "servants/slaves/bondservants", "*phoboumenoi*": "fearing/revering/respecting", "*mikroi*": "small/insignificant/lowly in status", "*megaloi*": "great/important/high in status" } }
• Rev 14:9-9 : 9 { "verseID": "Revelation.14.9", "source": "Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,", "text": "And third *angelos* *ēkolouthēsen* them, *legōn* in *phōnē* *megalē*, If anyone *proskynei* the *thērion* and the *eikona* of it, and *lambanei* *charagma* upon the *metōpou* of him, or upon the *cheira* of him,", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - great/loud", "*proskynei*": "present active, 3rd person singular - worships", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives/takes", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpou*": "genitive, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*proskynei*": "worships/bows down to/reveres", "*thērion*": "beast/wild animal/monster", "*eikona*": "image/likeness/statue", "*lambanei*": "receives/takes/accepts", "*charagma*": "mark/imprint/brand/stamp", "*metōpou*": "forehead/front of head", "*cheira*": "hand/arm" } } 10 { "verseID": "Revelation.14.10", "source": "Καὶ αὐτὸς πίεται ἐκ τοῦ οἴνου τοῦ θυμοῦ τοῦ Θεοῦ, τοῦ κεκερασμένου ἀκράτου ἐν τῷ ποτηρίῳ τῆς ὀργῆς αὐτοῦ· καὶ βασανισθήσεται ἐν πυρὶ καὶ θείῳ ἐνώπιον τῶν ἁγίων ἀγγέλων, καὶ ἐνώπιον τοῦ Ἀρνίου:", "text": "And he *pietai* from the *oinou* of the *thymou* of the *Theou*, the *kekeramenou* *akratou* in the *potēriō* of the *orgēs* of him; and *basanisthēsetai* in *pyri* and *theiō* before the holy *angelōn*, and before the *Arniou*:", "grammar": { "*pietai*": "future middle, 3rd person singular - will drink", "*oinou*": "genitive, masculine, singular - wine", "*thymou*": "genitive, masculine, singular - wrath/fury", "*Theou*": "genitive, masculine, singular - God", "*kekeramenou*": "perfect passive participle, genitive, masculine, singular - having been mixed", "*akratou*": "genitive, masculine, singular - unmixed/undiluted", "*potēriō*": "dative, neuter, singular - cup", "*orgēs*": "genitive, feminine, singular - wrath/anger", "*basanisthēsetai*": "future passive, 3rd person singular - will be tormented", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*angelōn*": "genitive, masculine, plural - angels", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*pietai*": "will drink/will consume", "*oinou*": "wine/fermented drink", "*thymou*": "wrath/fury/rage/passion", "*kekeramenou*": "having been mixed/blended/prepared", "*akratou*": "unmixed/undiluted/pure", "*potēriō*": "cup/drinking vessel", "*orgēs*": "wrath/anger/indignation", "*basanisthēsetai*": "will be tormented/tortured/tested", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone" } } 11 { "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } }
• Rev 11:18 : 18 { "verseID": "Revelation.11.18", "source": "Καὶ τὰ ἔθνη ὠργίσθησαν, καὶ ἦλθεν ἡ ὀργή σου, καὶ ὁ καιρὸς τῶν νεκρῶν, κριθῆναι, καὶ δοῦναι τὸν μισθὸν τοῖς δούλοις σου τοῖς προφήταις, καὶ τοῖς ἁγίοις, καὶ τοῖς φοβουμένοις τὸ ὄνομά σου, τοῖς μικροῖς καὶ τοῖς μεγάλοις· καὶ διαφθεῖραι τοὺς διαφθείροντας τὴν γῆν.", "text": "And the *ethnē* were *ōrgisthēsan*, and came the *orgē* of you, and the *kairos* of the *nekrōn*, to be *krithēnai*, and to *dounai* the *misthon* to the *doulois* of you the *prophētais*, and to the *hagiois*, and to the ones *phoboumenois* the *onoma* of you, to the *mikrois* and to the *megalois*; and to *diaphtheirai* the ones *diaphtheirontas* the *gēn*.", "grammar": { "*ethnē*": "nominative neuter plural - nations", "*ōrgisthēsan*": "aorist passive indicative, 3rd plural - were angered/enraged", "*orgē*": "nominative feminine singular - wrath/anger", "*kairos*": "nominative masculine singular - time/season", "*nekrōn*": "genitive masculine plural - of dead ones", "*krithēnai*": "aorist passive infinitive - to be judged", "*dounai*": "aorist active infinitive - to give", "*misthon*": "accusative masculine singular - reward/wages", "*doulois*": "dative masculine plural - to servants/slaves", "*prophētais*": "dative masculine plural - to prophets", "*hagiois*": "dative masculine plural - to holy ones/saints", "*phoboumenois*": "present middle/passive participle, dative masculine plural - fearing", "*onoma*": "accusative neuter singular - name", "*mikrois*": "dative masculine plural - to small/little ones", "*megalois*": "dative masculine plural - to great ones", "*diaphtheirai*": "aorist active infinitive - to destroy/corrupt", "*diaphtheirontas*": "present active participle, accusative masculine plural - destroying/corrupting", "*gēn*": "accusative feminine singular - earth/land" }, "variants": { "*ethnē*": "nations/gentiles/peoples", "*ōrgisthēsan*": "were angered/enraged/became wrathful", "*orgē*": "wrath/anger/indignation", "*kairos*": "time/season/opportune moment", "*nekrōn*": "dead ones/corpses", "*krithēnai*": "to be judged/evaluated/decided", "*dounai*": "to give/grant/bestow", "*misthon*": "reward/wages/payment", "*doulois*": "servants/slaves/bondservants", "*prophētais*": "prophets/seers", "*hagiois*": "holy ones/saints/set-apart ones", "*phoboumenois*": "fearing/revering/standing in awe of", "*mikrois*": "small/little/least", "*megalois*": "great/important/chief", "*diaphtheirai*": "destroy/corrupt/ruin", "*diaphtheirontas*": "destroying/corrupting/ruining" } }
• Deut 6:8 : 8 { "verseID": "Deuteronomy.6.8", "source": "וּקְשַׁרְתָּ֥ם לְא֖וֹת עַל־יָדֶ֑ךָ וְהָי֥וּ לְטֹטָפֹ֖ת בֵּ֥ין עֵינֶֽיךָ", "text": "And *ûqĕšartām* for-*ʾôt* upon-*yādeka* and *wĕhāyû* for-*ṭōṭāpōt* between *ʿênêka*", "grammar": { "*û-qĕšartām*": "conjunction + Qal perfect, 2nd person masculine singular + 3rd person masculine plural suffix - and you shall bind them", "*lĕ-ʾôt*": "preposition + masculine singular noun - for a sign", "*ʿal*": "preposition - upon", "*yādeka*": "feminine singular noun + 2nd person masculine singular suffix - your hand", "*wĕ-hāyû*": "conjunction + Qal perfect, 3rd person common plural - and they shall be", "*lĕ-ṭōṭāpōt*": "preposition + feminine plural noun - for frontlets", "*bên*": "preposition - between", "*ʿênêka*": "dual noun + 2nd person masculine singular suffix - your eyes" }, "variants": { "*qĕšartām*": "bind them/tie them/fasten them", "*ʾôt*": "sign/mark/token", "*yād*": "hand/power/side", "*hāyû*": "be/exist/become", "*ṭōṭāpōt*": "frontlets/bands/phylacteries", "*ʿênayim*": "eyes/sight/appearance" } }
• Deut 11:18 : 18 { "verseID": "Deuteronomy.11.18", "source": "וְשַׂמְתֶּם֙ אֶת־דְּבָרַ֣י אֵ֔לֶּה עַל־לְבַבְכֶ֖ם וְעַֽל־נַפְשְׁכֶ֑ם וּקְשַׁרְתֶּ֨ם אֹתָ֤ם לְאוֹת֙ עַל־יֶדְכֶ֔ם וְהָי֥וּ לְטוֹטָפֹ֖ת בֵּ֥ין עֵינֵיכֶֽם׃", "text": "*wəśamtem 'et-dəḇāray 'ēlleh 'al-ləḇaḇəḵem wə'al-nap̄šəḵem ûqəšartem 'ōtām lə'ôt 'al-yeḏəḵem wəhāyû ləṭôṭāp̄ōt bên 'ênêḵem*", "grammar": { "*wəśamtem*": "qal perfect with waw consecutive, 2nd person masculine plural - place/put/set", "*'et-dəḇāray*": "direct object marker with noun construct plus possessive suffix - my words", "*'ēlleh*": "demonstrative pronoun, plural - these", "*'al-ləḇaḇəḵem*": "preposition with noun plus possessive suffix - upon your heart", "*wə'al-nap̄šəḵem*": "conjunction with preposition plus noun with possessive suffix - and upon your soul", "*ûqəšartem*": "qal perfect with waw consecutive, 2nd person masculine plural - bind/tie", "*'ōtām*": "direct object marker with pronominal suffix, 3rd person masculine plural - them", "*lə'ôt*": "preposition with noun, masculine singular - for a sign", "*'al-yeḏəḵem*": "preposition with noun plus possessive suffix - upon your hand", "*wəhāyû*": "qal perfect with waw consecutive, 3rd person plural - become/be", "*ləṭôṭāp̄ōt*": "preposition with noun, feminine plural - for frontlets/bands/ornaments", "*bên*": "preposition - between", "*'ênêḵem*": "noun dual construct with possessive suffix, 2nd person masculine plural - your eyes" }, "variants": { "*wəśamtem*": "place/put/set/establish", "*dəḇāray*": "my words/sayings/commandments", "*ləḇaḇəḵem*": "your heart/mind/inner self", "*nap̄šəḵem*": "your soul/life/self/being", "*ûqəšartem*": "bind/tie/fasten/attach", "*'ôt*": "sign/token/memorial/symbol", "*ləṭôṭāp̄ōt*": "frontlets/bands/ornaments/memorial bands" } }
• 2 Chr 15:13 : 13 { "verseID": "2 Chronicles.15.13", "source": "וְכֹל אֲשֶׁר לֹא־יִדְרֹשׁ לַיהוָה אֱלֹהֵי־יִשְׂרָאֵל יוּמָת לְמִן־קָטֹן וְעַד־גָּדוֹל לְמֵאִישׁ וְעַד־אִשָּׁה", "text": "*wə·ḵōl* *ʾă·šer* *lōʾ*-*yiḏ·rōš* *la·Yəhwāh* *ʾĕ·lō·hê*-*yiś·rā·ʾêl* *yū·māṯ* *lə·min*-*qā·ṭōn* *wə·ʿaḏ*-*gā·ḏōl* *lə·mê·ʾîš* *wə·ʿaḏ*-*ʾiš·šāh*", "grammar": { "*wə·ḵōl*": "conjunction + noun, masculine singular construct - and all", "*ʾă·šer*": "relative particle - who/that", "*lōʾ*": "negative particle - not", "*yiḏ·rōš*": "verb, qal imperfect, 3rd person masculine singular - he seeks", "*la·Yəhwāh*": "preposition + proper noun - to the LORD", "*ʾĕ·lō·hê*": "noun, masculine plural construct - God of", "*yiś·rā·ʾêl*": "proper noun - Israel", "*yū·māṯ*": "verb, hophal imperfect, 3rd person masculine singular - he shall be put to death", "*lə·min*": "preposition + preposition - from", "*qā·ṭōn*": "adjective, masculine singular - small", "*wə·ʿaḏ*": "conjunction + preposition - and unto", "*gā·ḏōl*": "adjective, masculine singular - great", "*lə·mê·ʾîš*": "preposition + preposition + noun, masculine singular - from man", "*wə·ʿaḏ*": "conjunction + preposition - and unto", "*ʾiš·šāh*": "noun, feminine singular - woman" }, "variants": { "*yiḏ·rōš*": "seeks/inquires of/worships", "*yū·māṯ*": "shall be put to death/shall die/shall be killed", "*qā·ṭōn*": "small/young/insignificant", "*gā·ḏōl*": "great/old/important" } }
• Job 34:19 : 19 { "verseID": "Job.34.19", "source": "אֲשֶׁ֤ר לֹֽא־נָשָׂ֨א ׀ פְּנֵ֥י שָׂרִ֗ים וְלֹ֣א נִכַּר־שׁ֭וֹעַ לִפְנֵי־דָ֑ל כִּֽי־מַעֲשֵׂ֖ה יָדָ֣יו כֻּלָּֽם׃", "text": "*ʾăšer* *lōʾ-nāśāʾ* *pənê* *śārîm* *wə-lōʾ* *nikkar-šôaʿ* *lipnê-dāl* *kî-maʿăśēh* *yādāyw* *kullām*", "grammar": { "*ʾăšer*": "relative pronoun - who", "*lōʾ*": "negative particle - not", "*nāśāʾ*": "Qal perfect, 3rd masculine singular - lifts/shows favoritism", "*pənê*": "masculine plural construct noun - faces of", "*śārîm*": "masculine plural noun - princes", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*nikkar*": "Niphal perfect, 3rd masculine singular - recognizes/acknowledges", "*šôaʿ*": "masculine singular adjective - noble", "*lipnê*": "preposition + masculine plural construct noun - before/above", "*dāl*": "masculine singular adjective - poor", "*kî*": "conjunction - for/because", "*maʿăśēh*": "masculine singular construct noun - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*kullām*": "masculine plural noun + 3rd masculine plural suffix - all of them" }, "variants": { "*nāśāʾ pənê*": "shows favoritism/is partial to/gives special treatment", "*śārîm*": "princes/officials/rulers", "*nikkar*": "recognizes/acknowledges/gives preference to", "*šôaʿ*": "noble/wealthy/aristocrat", "*dāl*": "poor/weak/lowly", "*maʿăśēh yādāyw*": "work of his hands/his creation/what he has made", "*kullām*": "all of them/each of them/they all" } }
• Ps 49:2 : 2 { "verseID": "Psalms.49.2", "source": "שִׁמְעוּ־זֹ֭את כָּל־הָֽעַמִּ֑ים הַ֝אֲזִ֗ינוּ כָּל־יֹ֥שְׁבֵי חָֽלֶד׃", "text": "*šimʿû*-*zōʾt* all-the-*ʿammîm* *haʾăzînû* all-*yōšəbê* *ḥāled*", "grammar": { "*šimʿû*": "verb qal imperative masculine plural - 'hear/listen'", "*zōʾt*": "demonstrative pronoun feminine singular - 'this'", "*ʿammîm*": "noun masculine plural with definite article - 'peoples/nations'", "*haʾăzînû*": "verb hiphil imperative masculine plural - 'give ear/listen attentively'", "*yōšəbê*": "verb qal participle masculine plural construct - 'dwellers of/inhabitants of'", "*ḥāled*": "noun masculine singular - 'world/transience/duration'" }, "variants": { "*ḥāled*": "world/duration/transience/fleeting life" } }
• Ps 115:13 : 13 { "verseID": "Psalms.115.13", "source": "יְ֭בָרֵךְ יִרְאֵ֣י יְהוָ֑ה הַ֝קְּטַנִּ֗ים עִם־הַגְּדֹלִֽים׃", "text": "*Yĕḇārēḵ* *yirʾê* *YHWH*, the-*qĕṭannim* with-the-*gĕḏōlîm*.", "grammar": { "*Yĕḇārēḵ*": "verb, piel imperfect, 3rd person masculine singular, 'he will bless'", "*yirʾê*": "adjective, masculine plural construct, 'fearers of'", "*YHWH*": "divine name", "הַקְּטַנִּים": "definite article + adjective, masculine plural, 'the small ones'", "עִם": "preposition, 'with'", "הַגְּדֹלִים": "definite article + adjective, masculine plural, 'the great ones'" }, "variants": { "*Yĕḇārēḵ*": "will bless/will cause to prosper", "*yirʾê*": "fearers of/those who fear", "*YHWH*": "divine name", "*qĕṭannim*": "small ones/little ones/young", "*gĕḏōlîm*": "great ones/important ones/elders" } }
• Ezek 9:4 : 4 { "verseID": "Ezekiel.9.4", "source": "וַיֹּ֤אמֶר יְהוָה֙ *אלו **אֵלָ֔יו עֲבֹר֙ בְּת֣וֹךְ הָעִ֔יר בְּת֖וֹךְ יְרֽוּשָׁלָ֑͏ִם וְהִתְוִ֨יתָ תָּ֜ו עַל־מִצְח֣וֹת הָאֲנָשִׁ֗ים הַנֶּֽאֱנָחִים֙ וְהַנֶּ֣אֱנָקִ֔ים עַ֚ל כָּל־הַתּ֣וֹעֵב֔וֹת הַֽנַּעֲשׂ֖וֹת בְּתוֹכָֽהּ׃", "text": "And *wayyōʾmer YHWH ʾēlāyw ʿăbōr* in *tôk hāʿîr* in *tôk yĕrûšālāim*, and *wĕhitwîtā tāw* upon *miṣḥôt hāʾănāšîm hanneʾĕnāḥîm wĕhanneʾĕnāqîm* over *kol-hattôʿēbôt hannaʿăśôt* in *tôkāh*.", "grammar": { "*wayyōʾmer*": "waw-consecutive imperfect, 3rd masculine singular - and he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾēlāyw*": "preposition + 3rd masculine singular suffix - to him", "*ʿăbōr*": "qal imperative, masculine singular - pass through/cross over", "*tôk*": "noun, masculine singular construct - midst of", "*hāʿîr*": "definite article + noun, feminine singular - the city", "*yĕrûšālāim*": "proper noun - Jerusalem", "*wĕhitwîtā*": "waw-consecutive + hithpael perfect, 2nd masculine singular - and you shall mark", "*tāw*": "noun, common singular - mark/sign", "*miṣḥôt*": "noun, feminine plural construct - foreheads of", "*hāʾănāšîm*": "definite article + noun, masculine plural - the men", "*hanneʾĕnāḥîm*": "definite article + niphal participle, masculine plural - the ones sighing/groaning", "*wĕhanneʾĕnāqîm*": "waw-conjunction + definite article + niphal participle, masculine plural - and the ones moaning/crying", "*kol*": "noun, masculine singular construct - all of", "*hattôʿēbôt*": "definite article + noun, feminine plural - the abominations", "*hannaʿăśôt*": "definite article + niphal participle, feminine plural - the ones being done/committed", "*tôkāh*": "noun, masculine singular + 3rd feminine singular suffix - her midst/within her" }, "variants": { "*tāw*": "mark/sign/cross-mark/last letter of Hebrew alphabet ('tav')", "*hanneʾĕnāḥîm*": "the ones sighing/groaning/lamenting", "*hanneʾĕnāqîm*": "the ones moaning/crying out/groaning" } }
• Zech 13:6 : 6 { "verseID": "Zechariah.13.6", "source": "וְאָמַ֣ר אֵלָ֔יו מָ֧ה הַמַּכּ֛וֹת הָאֵ֖לֶּה בֵּ֣ין יָדֶ֑יךָ וְאָמַ֕ר אֲשֶׁ֥ר הֻכֵּ֖יתִי בֵּ֥ית מְאַהֲבָֽי׃", "text": "And *'āmar* to him, 'What *hammakkôṯ* *hā'ēlleh* between *yāḏeyḵā*?' And *'āmar*, '*'ăšer* *hukkêṯî* *bêṯ* *mə'ahăḇāy*.'", "grammar": { "*'āmar*": "verb, qal perfect, 3rd person masculine singular with waw consecutive - and he will say", "*hammakkôṯ*": "noun, feminine, plural with definite article - the wounds/the beatings", "*hā'ēlleh*": "demonstrative pronoun, common plural with definite article - these", "*yāḏeyḵā*": "noun, feminine, dual construct with 2nd person masculine singular suffix - your hands/your arms", "*'ăšer*": "relative particle - which/that", "*hukkêṯî*": "verb, hophal perfect, 1st person common singular - I was struck/I was beaten", "*bêṯ*": "noun, masculine, singular, construct - house of", "*mə'ahăḇāy*": "piel participle, masculine plural construct with 1st person common singular suffix - my lovers/those who love me" }, "variants": { "*hammakkôṯ*": "the wounds/the beatings/the blows/the stripes", "*yāḏeyḵā*": "your hands/between your arms/on your chest", "*hukkêṯî*": "I was struck/I was beaten/I was wounded", "*mə'ahăḇāy*": "my lovers/those who love me/my friends" } }
• Acts 26:22 : 22 { "verseID": "Acts.26.22", "source": "Ἐπικουρίας οὖν τυχὼν τῆς παρὰ τοῦ Θεοῦ, ἄχρι τῆς ἡμέρας ταύτης ἕστηκα, μαρτυρόμενος μικρῷ τε καὶ μεγάλῳ, οὐδὲν ἐκτὸς λέγων ὧν τε οἱ προφῆται ἐλάλησαν μελλόντων γίνεσθαι καὶ Μωσῆς:", "text": "*Epikourias* *oun* having *tychōn* of the from the *Theou*, until the *hēmeras* this *tautēs* I *hestēka*, *martyromenos* to small *te* and to great, nothing *ektos* *legōn* of which things *te* the *prophētai* *elalēsan* *mellontōn* to *ginesthai* and *Mōsēs*:", "grammar": { "*Epikourias*": "genitive, feminine, singular - help/aid", "*oun*": "inferential particle - therefore/then", "*tychōn*": "aorist active participle, nominative, masculine, singular - having obtained", "*Theou*": "genitive, masculine, singular - God", "*hēmeras*": "genitive, feminine, singular - day", "*tautēs*": "genitive, feminine, singular - this", "*hestēka*": "perfect active, 1st singular - I stand/have stood", "*martyromenos*": "present middle participle, nominative, masculine, singular - testifying", "*te*": "conjunction - and/both", "*ektos*": "adverb - outside/beyond", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*prophētai*": "nominative, masculine, plural - prophets", "*elalēsan*": "aorist active, 3rd plural - they spoke", "*mellontōn*": "present active participle, genitive, neuter, plural - going to be", "*ginesthai*": "present middle infinitive - to happen/occur", "*Mōsēs*": "nominative, masculine, singular - Moses" }, "variants": { "*Epikourias*": "help/aid/assistance", "*tychōn*": "having obtained/having received/having found", "*hestēka*": "I stand/have stood/I continue", "*martyromenos*": "testifying/witnessing/giving evidence", "*ektos*": "outside/beyond/except", "*legōn*": "saying/speaking/telling", "*prophētai*": "prophets/seers", "*elalēsan*": "they spoke/they said", "*mellontōn*": "going to be/about to be/future things", "*ginesthai*": "to happen/occur/come to pass" } }
• 1 Cor 12:13 : 13 { "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } }
• Gal 3:28 : 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }
• Gal 6:17 : 17 { "verseID": "Galatians.6.17", "source": "Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω: ἐγὼ γὰρ τὰ στίγματα τοῦ Κυριοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω.", "text": "From *tou loipou kopous* to me *mēdeis parechetō*: for I the *stigmata tou Kyriou Iēsou* in the *sōmati* of me *bastazō*.", "grammar": { "*tou loipou*": "genitive, neuter, singular - of the remaining", "*kopous*": "accusative, masculine, plural - troubles", "*mēdeis*": "nominative, masculine, singular - no one", "*parechetō*": "present, active, imperative, 3rd singular - let cause/give", "*stigmata*": "accusative, neuter, plural - marks", "*tou Kyriou Iēsou*": "genitive, masculine, singular - of the Lord Jesus", "*sōmati*": "dative, neuter, singular - body", "*bastazō*": "present, active, indicative, 1st singular - I bear" }, "variants": { "*tou loipou*": "of the remaining/from now on/henceforth", "*kopous*": "troubles/hardships/difficulties", "*mēdeis*": "no one/nobody", "*parechetō*": "let cause/give/present", "*stigmata*": "marks/brands/scars", "*tou Kyriou Iēsou*": "of the Lord Jesus", "*sōmati*": "body/physical form", "*bastazō*": "I bear/carry/endure" } }
• Eph 6:8 : 8 { "verseID": "Ephesians.6.8", "source": "Εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν, τοῦτο κομιεῖται παρὰ τοῦ Κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.", "text": "*Eidotes* that *ho ean ti* each one *poiēsē agathon*, this he *komieitai* from the *Kyriou*, whether *doulos* whether *eleutheros*.", "grammar": { "*Eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*ho ean ti*": "relative pronoun + conditional particle + indefinite pronoun - whatever [thing]", "*poiēsē*": "aorist subjunctive, 3rd person singular - might do/perform", "*agathon*": "accusative, neuter, singular - good", "*komieitai*": "future indicative, 3rd person singular, middle - will receive back/obtain", "*Kyriou*": "genitive, masculine, singular - from Lord/Master", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person" }, "variants": { "*Eidotes*": "knowing/understanding/being aware", "*poiēsē*": "might do/perform/accomplish", "*agathon*": "good/beneficial/useful", "*komieitai*": "will receive back/obtain/get back/be repaid", "*Kyriou*": "Lord/Master [divine title]", "*doulos*": "slave/bondservant/servant", "*eleutheros*": "free person/free man/one who is not a slave" } }
• Col 3:11 : 11 { "verseID": "Colossians.3.11", "source": "Ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος, περιτομὴ καὶ ἀκροβυστία, Βάρβαρος, Σκύθης, δοῦλος, ἐλεύθερος: ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός.", "text": "Where not *eni* *Hellēn* and *Ioudaios*, *peritomē* and *akrobystia*, *Barbaros*, *Skythēs*, *doulos*, *eleutheros*: but the *panta* and in *pasin* *Christos*.", "grammar": { "*Hopou*": "relative adverb - where", "*ouk*": "negative particle - not", "*eni*": "contracted form of present active indicative, 3rd person singular - there is", "*Hellēn*": "nominative, masculine, singular - Greek", "*kai*": "conjunction - and", "*Ioudaios*": "nominative, masculine, singular - Jew", "*peritomē*": "nominative, feminine, singular - circumcision", "*akrobystia*": "nominative, feminine, singular - uncircumcision", "*Barbaros*": "nominative, masculine, singular - Barbarian", "*Skythēs*": "nominative, masculine, singular - Scythian", "*doulos*": "nominative, masculine, singular - slave", "*eleutheros*": "nominative, masculine, singular - free person", "*alla*": "contrastive conjunction - but", "*panta*": "nominative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*eni*": "there is/exists", "*Hellēn*": "Greek/Gentile/non-Jew", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision/circumcised people", "*akrobystia*": "uncircumcision/uncircumcised people", "*Barbaros*": "Barbarian/non-Greek speaker/foreigner", "*Skythēs*": "Scythian/nomadic people considered uncivilized", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*panta*": "all things/everything" } }
• 2 Tim 3:8 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }
• Rev 6:15 : 15 { "verseID": "Revelation.6.15", "source": "Καὶ οἱ βασιλεῖς τῆς γῆς, καὶ οἱ μεγιστᾶνες, καὶ οἱ πλούσιοι, καὶ οἱ χιλίαρχοι, καὶ οἱ ἰσχυροί, καὶ πᾶς δοῦλος, καὶ πᾶς ἐλεύθερος, ἔκρυψαν ἑαυτοὺς εἰς τὰ σπήλαια καὶ εἰς τὰς πέτρας τῶν ὀρέων·", "text": "And the *basileis* of the *gēs*, and the *megistanes*, and the *plousioi*, and the *chiliarchoi*, and the *ischyroi*, and every *doulos*, and every *eleutheros*, *ekrypsan* themselves into the *spēlaia* and into the *petras* of the *oreōn*;", "grammar": { "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*megistanes*": "nominative, masculine, plural - great ones/nobles", "*plousioi*": "nominative, masculine, plural - rich ones", "*chiliarchoi*": "nominative, masculine, plural - commanders/captains", "*ischyroi*": "nominative, masculine, plural - strong ones/mighty ones", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*ekrypsan*": "aorist, 3rd person plural - hid", "*spēlaia*": "accusative, neuter, plural - caves", "*petras*": "accusative, feminine, plural - rocks", "*oreōn*": "genitive, neuter, plural - of mountains" }, "variants": { "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/world/territory", "*megistanes*": "great ones/nobles/magnates/high officials", "*plousioi*": "rich ones/wealthy people", "*chiliarchoi*": "commanders/military officers/captains of thousands", "*ischyroi*": "strong ones/mighty ones/powerful people", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*ekrypsan*": "hid/concealed", "*spēlaia*": "caves/caverns", "*petras*": "rocks/crags/stone formations", "*oreōn*": "mountains/hills" } }
• Rev 15:2 : 2 { "verseID": "Revelation.15.2", "source": "Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί: καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου, καὶ ἐκ τῆς εἰκόνος αὐτοῦ, καὶ ἐκ τοῦ χαράγματος ἀυτοῦ, ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ, ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ Θεοῦ.", "text": "And *eidon* as *thalassan hyalinēn memigmenēn pyri*: and those *nikōntas* from the *thērion*, and from the *eikōn* of it, and from the *charagma* of it, from the *arithmos* of the *onoma* of it, *hestōtas* upon the *thalassan* the *hyalinēn*, *echontas kitharas* of the *Theos*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*thalassan*": "accusative, feminine, singular - sea", "*hyalinēn*": "accusative, feminine, singular - glassy/crystalline", "*memigmenēn*": "perfect passive participle, accusative, feminine, singular - having been mixed", "*pyri*": "dative, neuter, singular - with fire", "*nikōntas*": "present active participle, accusative, masculine, plural - conquering/overcoming", "*thērion*": "genitive, neuter, singular - beast/wild animal", "*eikōn*": "genitive, feminine, singular - image/likeness", "*charagma*": "genitive, neuter, singular - mark/imprint", "*arithmos*": "genitive, masculine, singular - number", "*onoma*": "genitive, neuter, singular - name", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing/having stood", "*echontas*": "present active participle, accusative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*Theos*": "genitive, masculine, singular - God/deity" }, "variants": { "*thalassan hyalinēn*": "glassy sea/crystal sea/sea of glass", "*memigmenēn pyri*": "mixed with fire/mingled with fire", "*nikōntas*": "conquering/overcoming/being victorious over", "*thērion*": "beast/wild animal/monster", "*eikōn*": "image/likeness/representation", "*charagma*": "mark/imprint/stamp", "*arithmos*": "number/count/reckoning", "*hestōtas*": "standing/having taken a stand/positioned", "*kitharas*": "harps/lyres/stringed instruments" } }
• Exod 13:9 : 9 { "verseID": "Exodus.13.9", "source": "וְהָיָה֩ לְךָ֨ לְא֜וֹת עַל־יָדְךָ֗ וּלְזִכָּרוֹן֙ בֵּ֣ין עֵינֶ֔יךָ לְמַ֗עַן תִּהְיֶ֛ה תּוֹרַ֥ת יְהוָ֖ה בְּפִ֑יךָ כִּ֚י בְּיָ֣ד חֲזָקָ֔ה הוֹצִֽאֲךָ֥ יְהֹוָ֖ה מִמִּצְרָֽיִם׃", "text": "*wə-hāyāh* *ləkā* *lə-ʾôt* *ʿal*-*yādəkā* *û-lə-zikkārôn* *bên* *ʿênêkā* *ləmaʿan* *tihyeh* *tôrat* *YHWH* *bə-pîkā* *kî* *bə-yād* *ḥăzāqāh* *hôṣîʾăkā* *YHWH* *mi-Miṣrāyim*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and it shall be", "*ləkā*": "preposition + 2nd masculine singular suffix - for you", "*lə-ʾôt*": "preposition + noun, masculine singular - as a sign", "*ʿal*": "preposition - upon", "*yādəkā*": "noun, feminine singular + 2nd masculine singular suffix - your hand", "*û-lə-zikkārôn*": "conjunction + preposition + noun, masculine singular - and as a memorial", "*bên*": "preposition - between", "*ʿênêkā*": "noun, feminine dual construct + 2nd masculine singular suffix - your eyes", "*ləmaʿan*": "conjunction - in order that", "*tihyeh*": "Qal imperfect, 3rd feminine singular - may be", "*tôrat*": "noun, feminine singular construct - law/instruction of", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*bə-pîkā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - in your mouth", "*kî*": "conjunction - because/for", "*bə-yād*": "preposition + noun, feminine singular - with hand", "*ḥăzāqāh*": "adjective, feminine singular - strong/mighty", "*hôṣîʾăkā*": "Hiphil perfect, 3rd masculine singular + 2nd masculine singular suffix - he brought you out", "*YHWH*": "proper noun, divine name - LORD/Yahweh", "*mi-Miṣrāyim*": "preposition + proper noun - from Egypt" }, "variants": { "*ʾôt*": "sign/mark/symbol", "*zikkārôn*": "memorial/reminder/remembrance", "*tôrat*": "law/instruction/teaching", "*bə-yād ḥăzāqāh*": "with a strong hand/with mighty power/by force" } }
• Rev 20:12 : 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } }