Verse 12

{ "verseID": "Revelation.19.12", "source": "Οἱ δὲ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός, καὶ ἐπὶ τὴν κεφαλὴν αὐτοῦ διαδήματα πολλά· ἔχων ὄνομα γεγραμμένον, ὃ οὐδεὶς οἶδεν, εἰ μὴ αὐτός.", "text": "And the *ophthalmoi* of him [were] as *phlox* of *pyros*, and upon the *kephalēn* of him *diadēmata* *polla*; *echōn* *onoma* *gegrammenon*, which *oudeis* *oiden*, except himself.", "grammar": { "*ophthalmoi*": "nominative, masculine, plural - eyes", "*phlox*": "nominative, feminine, singular - flame", "*pyros*": "genitive, neuter, singular - of fire", "*kephalēn*": "accusative, feminine, singular - head", "*diadēmata*": "nominative, neuter, plural - diadems/crowns", "*polla*": "nominative, neuter, plural - many", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*oudeis*": "nominative, masculine, singular - no one", "*oiden*": "perfect, indicative, active, 3rd person singular (with present meaning) - knows" }, "variants": { "*ophthalmoi*": "eyes/sight", "*phlox*": "flame/blaze", "*pyros*": "fire/flame", "*kephalēn*": "head", "*diadēmata*": "diadems/royal crowns/kingly headbands", "*echōn*": "having/possessing/holding", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*oudeis*": "no one/nobody/none", "*oiden*": "knows/understands/comprehends" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Hans øyne var som flammer av ild, og på hodet hans var mange kroner; og han hadde et navn skrevet, som ingen kjente, uten han selv.

• NT, oversatt fra gresk

  Og hans øyne var som flammer, og på hodet hans var det mange diademer; og han hadde et navn skrevet som ingen vet uten han selv.

• Norsk King James

  Hans øyne var som en flamme, og på hodet hans var det mange kroner; og han hadde et navn skrevet, som ingen kjente, unntatt han selv.

• Modernisert Norsk Bibel 1866

  Hans øyne var som flammende ild, og på hodet hadde han mange kroner; han har et navn skrevet som ingen kjenner unntatt han selv.

• KJV/Textus Receptus til norsk

  Hans øyne var som en ildslue, og på hans hode var det mange krone. Og han hadde et navn skrevet som ingen kjenner uten han selv.

• Den norske oversettelsen av Det Nye Testamente

  Hans øyne er som en flamme av ild, og på hodet hans er det mange kroner. Han har et navn skrevet som ingen kjenner uten ham selv.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hans øyne var som ildsluer, og på hodet hadde han mange kroner. Han hadde et navn skrevet som ingen kjenner uten han selv.

• o3-mini KJV Norsk

  Øynene hans var som flammer av ild, og på hodet hans var mange kroner; og han hadde et navn skrevet som ingen andre kjente, bortsett fra ham selv.

• gpt4.5-preview

  Hans øyne var som en ildflamme, på hans hode var det mange kroner, og han hadde et navn skrevet som ingen kjenner uten han selv.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hans øyne var som en ildflamme, på hans hode var det mange kroner, og han hadde et navn skrevet som ingen kjenner uten han selv.

• Lingvistisk bibeloversettelse fra grunntekst

  Hans øyne var som ildsluer, på hans hode var mange kroner, og han hadde et navn skrevet som ingen kjenner, unntatt han selv.

• Linguistic Bible Translation from Source Texts

  His eyes were like a flame of fire, and on His head were many crowns. He had a name written that no one knows except Himself.

• NT, oversatt fra gresk Aug2024

  Hans øyne var som flammende ild, og på hodet hadde han mange kroner. Han hadde et navn skrevet, som ingen kjenner uten han selv.

• Original Norsk Bibel 1866

  Men hans Øine vare som Ildslue, og der vare mange Kroner paa hans Hoved; han havde et Navn skrevet, hvilket Ingen kjender, uden han selv;

• King James Version 1769 (Standard Version)

  His eyes we as a flame of fi, and on his head we many crowns; and he had a name written, that no man knew, but he himself.

• KJV 1769 norsk

  Hans øyne var som ildsluer, og på hodet hans var det mange kroner. Han hadde et navn skrevet som ingen kjenner uten han selv.

• KJV1611 - Moderne engelsk

  His eyes were like a flame of fire, and on his head were many crowns; and he had a name written that no one knew but he himself.

• King James Version 1611 (Original)

  His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.

• Norsk oversettelse av Webster

  Hans øyne er som en ildslue, og på hodet har han mange kroner. Han har navn skrevet og et navn skrevet som ingen kjenner uten han selv.

• Norsk oversettelse av Youngs Literal Translation

  Hans øyne var som ildflammer, og på hans hode var det mange kroner. Han hadde et navn skrevet som ingen kjenner, bare han selv.

• Norsk oversettelse av ASV1901

  Hans øyne er som flammende ild, og på hodet har han mange kroner. Han har et navn skrevet som ingen kjenner unntatt han selv.

• Norsk oversettelse av BBE

  Hans øyne er som ildflammer, og mange kroner er på hans hode; og han har et navn skrevet som ingen kjenner uten han selv.

• Tyndale Bible (1526/1534)

  His eyes were as a flame of fyre: and on his heed were many crounes: and he had a name written yt noman knewe but him sylfe.

• Coverdale Bible (1535)

  His eyes were as a flame of fyre, and on his heade were many crounes: & he had a name wrytten, that noman knewe but him selfe.

• Geneva Bible (1560)

  And his eyes were as a flame of fire, and on his head were many crownes: and he had a name written, that no man knewe but himselfe.

• Bishops' Bible (1568)

  His eyes were as a flambe of fire, and on his head were many crownes, and he had a name written, that no man knewe but he hym selfe.

• Authorized King James Version (1611)

  His eyes [were] as a flame of fire, and on his head [were] many crowns; and he had a name written, that no man knew, but he himself.

• Webster's Bible (1833)

  His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself.

• Young's Literal Translation (1862/1898)

  and his eyes `are' as a flame of fire, and upon his head `are' many diadems -- having a name written that no one hath known, except himself,

• American Standard Version (1901)

  And his eyes [are] a flame of fire, and upon his head [are] many diadems; and he hath a name written which no one knoweth but he himself.

• Bible in Basic English (1941)

  And his eyes are a flame of fire, and crowns are on his head; and he has a name in writing, of which no man has knowledge but himself.

• World English Bible (2000)

  His eyes are a flame of fire, and on his head are many crowns. He has names written and a name written which no one knows but he himself.

• NET Bible® (New English Translation)

  His eyes are like a fiery flame and there are many diadem crowns on his head. He has a name written that no one knows except himself.

Referenced Verses

• Rev 1:14 : 14 { "verseID": "Revelation.1.14", "source": "Ἡ δὲ κεφαλὴ αὐτοῦ καὶ αἱ τρίχες λευκαὶ ὡσει ἔριον λευκόν, ὡς χιών· καὶ οἱ ὀφθαλμοὶ αὐτοῦ ὡς φλὸξ πυρός·", "text": "The *de* *kephalē* of him and the *triches* *leukai* like *erion* *leukon*, as *chiōn*; and the *ophthalmoi* of him as *phlox* of *pyros*;", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*kephalē*": "nominative, feminine, singular - head", "*triches*": "nominative, feminine, plural - hairs", "*leukai*": "nominative, feminine, plural - white", "*erion*": "nominative, neuter, singular - wool", "*leukon*": "nominative, neuter, singular - white", "*chiōn*": "nominative, feminine, singular - snow", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*phlox*": "nominative, feminine, singular - flame", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*kephalē*": "head/chief part", "*triches leukai*": "white hairs (implying age/wisdom)", "*phlox pyros*": "flame of fire/fiery flame" } }
• Rev 19:16 : 16 { "verseID": "Revelation.19.16", "source": "Καὶ ἔχει ἐπὶ τὸ ἱμάτιον καὶ ἐπὶ τὸν μηρὸν αὐτοῦ ὄνομα γεγραμμένον, Βασιλεὺς Βασιλέων, Καὶ Κύριος Κυρίων.", "text": "And he *echei* upon the *himation* and upon the *mēron* of him *onoma* *gegrammenon*, *Basileus* *Basileōn*, And *Kyrios* *Kyriōn*.", "grammar": { "*echei*": "present, indicative, active, 3rd person singular - he has", "*himation*": "accusative, neuter, singular - garment/robe", "*mēron*": "accusative, masculine, singular - thigh", "*onoma*": "accusative, neuter, singular - name", "*gegrammenon*": "perfect participle, passive, accusative, neuter, singular - having been written", "*Basileus*": "nominative, masculine, singular - King", "*Basileōn*": "genitive, masculine, plural - of kings", "*Kyrios*": "nominative, masculine, singular - Lord", "*Kyriōn*": "genitive, masculine, plural - of lords" }, "variants": { "*echei*": "has/possesses/bears", "*himation*": "garment/robe/cloak", "*mēron*": "thigh/upper leg", "*onoma*": "name/title/designation", "*gegrammenon*": "having been written/inscribed", "*Basileus*": "King/Sovereign/Ruler", "*Basileōn*": "of kings/of rulers/of sovereigns", "*Kyrios*": "Lord/Master/Owner", "*Kyriōn*": "of lords/of masters/of owners" } }
• Rev 2:17-18 : 17 { "verseID": "Revelation.2.17", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἀπὸ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκὴν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς ἔγνω εἰ μὴ ὁ λαμβάνων.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *manna* the *kekrummenou*, and I-will-give to-him *psēphon leukēn*, and upon the *psēphon onoma kainon gegrammenon*, which *oudeis egnō* if not the *lambanōn*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*manna*": "genitive, neuter, singular - of manna", "*kekrummenou*": "perfect participle passive, genitive, neuter, singular - having been hidden", "*psēphon*": "accusative, feminine, singular - stone/pebble", "*leukēn*": "accusative, feminine, singular - white", "*onoma*": "accusative, neuter, singular - name", "*kainon*": "accusative, neuter, singular - new", "*gegrammenon*": "perfect participle passive, accusative, neuter, singular - having been written", "*oudeis*": "nominative, masculine, singular - no one", "*egnō*": "aorist indicative, 3rd singular - knew", "*lambanōn*": "present participle, nominative, masculine, singular - receiving" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*manna*": "manna (heavenly food)", "*kekrummenou*": "hidden/concealed/secret", "*psēphon*": "stone/pebble/voting token", "*leukēn*": "white/bright", "*kainon*": "new/fresh/unused", "*gegrammenon*": "written/inscribed", "*lambanōn*": "receiving/taking/accepting" } } 18 { "verseID": "Revelation.2.18", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Θυατείροις ἐκκλησίας γράψον· Τάδε λέγει ὁ Υἱὸς τοῦ Θεοῦ, ὁ ἔχων τοὺς ὀφθαλμοὺς αὐτοῦ ὡς φλόγα πυρός, καὶ οἱ πόδες αὐτοῦ ὅμοιοι χαλκολιβάνῳ·", "text": "And to-the *angelō* of-the in *Thuateirois ekklēsias graphson*: These-things *legei* the *Huios* of-the *Theou*, the *echōn* the *ophthalmous* of-him as *phloga puros*, and the *podes* of-him *homoioi chalkolibanō*:", "grammar": { "*angelō*": "dative, masculine, singular - to the messenger/angel", "*Thuateirois*": "dative, neuter, plural - in Thyatira", "*ekklēsias*": "genitive, feminine, singular - of assembly/church", "*graphson*": "aorist imperative, 2nd singular - write!", "*legei*": "present indicative, 3rd singular - says/speaks", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*echōn*": "present participle, nominative, masculine, singular - having", "*ophthalmous*": "accusative, masculine, plural - eyes", "*phloga*": "accusative, feminine, singular - flame", "*puros*": "genitive, neuter, singular - of fire", "*podes*": "nominative, masculine, plural - feet", "*homoioi*": "nominative, masculine, plural - like/similar to", "*chalkolibanō*": "dative, neuter, singular - to fine brass/burnished bronze" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*Huios*": "Son/descendant", "*echōn*": "having/possessing", "*ophthalmous*": "eyes/sight", "*phloga puros*": "flame of fire/fiery flame", "*homoioi*": "like/similar to/resembling", "*chalkolibanō*": "fine brass/burnished bronze/refined copper" } }
• Rev 3:12 : 12 { "verseID": "Revelation.3.12", "source": "Ὁ νικῶν ποιήσω αὐτὸν στῦλον ἐν τῷ ναῷ τοῦ Θεοῦ μου, καὶ ἔξω οὐ μὴ ἐξέλθῃ ἔτι: καὶ γράψω ἐπʼ αὐτὸν τὸ ὄνομα τοῦ Θεοῦ μου, καὶ τὸ ὄνομα τῆς πόλεως τοῦ Θεοῦ μου, Τῆς καινῆς Ἰερουσαλήμ, ἡ καταβαίνουσα ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ μου: καὶ τὸ ὄνομά μου τὸ καινόν.", "text": "The *nikōn poiēsō* him *stylon* in the *naō* of-the *Theou* of-me, and outside not not *exelthē eti*: and *grapsō* upon him the *onoma* of-the *Theou* of-me, and the *onoma* of-the *poleōs* of-the *Theou* of-me, the *kainēs Ierousalēm*, the *katabainousa* from the *ouranou* from the *Theou* of-me: and the *onoma* of-me the *kainon*.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*poiēsō*": "future active, 1st singular - I will make", "*stylon*": "accusative, masculine, singular - pillar", "*naō*": "dative, masculine, singular - temple/sanctuary", "*Theou*": "genitive, masculine, singular - of God", "*exelthē*": "aorist active subjunctive, 3rd singular - might go out", "*eti*": "adverb - still/anymore", "*grapsō*": "future active, 1st singular - I will write", "*onoma*": "accusative, neuter, singular - name", "*poleōs*": "genitive, feminine, singular - of city", "*kainēs*": "genitive, feminine, singular - of new", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*katabainousa*": "present active participle, nominative, feminine, singular - coming down", "*ouranou*": "genitive, masculine, singular - of heaven", "*kainon*": "accusative, neuter, singular - new", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*poiēsō*": "will make/create/cause to be", "*stylon*": "pillar/column/support", "*naō*": "temple/sanctuary/shrine", "*exelthē*": "might go out/depart/leave", "*grapsō*": "will write/inscribe", "*poleōs*": "city/town", "*kainēs*": "new/fresh/unused", "*katabainousa*": "coming down/descending", "*ouranou*": "heaven/sky" } }
• Matt 28:18 : 18 { "verseID": "Matthew.28.18", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἐλάλησεν αὐτοῖς, λέγων, Ἐδόθη μοι Πᾶσα ἐξουσία ἐν οὐρανῷ καὶ ἐπὶ γῆς.", "text": "And *proselthōn* the *Iēsous* *elalēsen* to them, *legōn*, *Edothē* to me All *exousia* in *ouranō* and upon *gēs*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elalēsen*": "aorist active, 3rd singular - spoke", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Edothē*": "aorist passive, 3rd singular - was given", "*exousia*": "nominative, feminine, singular - authority", "*ouranō*": "dative, masculine, singular - in heaven", "*gēs*": "genitive, feminine, singular - of earth" }, "variants": { "*proselthōn*": "having approached/come near", "*elalēsen*": "spoke/addressed/said", "*legōn*": "saying/telling/speaking", "*Edothē*": "was given/granted", "*exousia*": "authority/power/jurisdiction", "*ouranō*": "heaven/sky", "*gēs*": "earth/land/ground" } }
• Luke 10:22 : 22 { "verseID": "Luke.10.22", "source": "Πάντα παρεδόθη μοι ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς γινώσκει τίς ἐστιν ὁ Υἱός, εἰ μὴ ὁ Πατήρ· καὶ τίς ἐστιν ὁ Πατήρ, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things *paredothē* to me *hypo* the *Patros* of me: and *oudeis ginōskei tis estin* the *Huios*, *ei mē* the *Patēr*; and *tis estin* the *Patēr*, *ei mē* the *Huios*, and to whom *ean boulētai* the *Huios apokalypsai*.", "grammar": { "*paredothē*": "aorist passive indicative, 3rd singular - were handed over/delivered", "*hypo*": "preposition + genitive - by/under", "*Patros*": "genitive, masculine, singular - Father", "*oudeis*": "nominative, masculine, singular - no one", "*ginōskei*": "present active indicative, 3rd singular - knows", "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*estin*": "present active indicative, 3rd singular - is", "*Huios*": "nominative, masculine, singular - Son", "*ei mē*": "conditional phrase - except/if not", "*Patēr*": "nominative, masculine, singular - Father", "*ean*": "conditional conjunction - if", "*boulētai*": "present middle/passive subjunctive, 3rd singular - desires/wishes", "*apokalypsai*": "aorist active infinitive - to reveal/disclose" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "Father", "*oudeis*": "no one/nobody", "*ginōskei*": "knows/understands/recognizes", "*Huios*": "Son", "*boulētai*": "desires/wishes/wills", "*apokalypsai*": "to reveal/disclose/uncover" } }
• Rev 12:3 : 3 { "verseID": "Revelation.12.3", "source": "Καὶ ὤφθη ἄλλο σημεῖον ἐν τῷ οὐρανῷ· καὶ ἰδοὺ δράκων μέγας πυρρός, ἔχων κεφαλὰς ἑπτὰ καὶ κέρατα δέκα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ἑπτά διαδήματα.", "text": "And *ōphthē allo sēmeion* in the *ouranō*; and *idou drakōn megas pyrros*, *echōn kephalas hepta* and *kerata deka*, and upon the *kephalas* of him *hepta diadēmata*.", "grammar": { "*ōphthē*": "aorist passive, 3rd singular - was seen/appeared", "*allo*": "nominative, neuter, singular - another", "*sēmeion*": "nominative, neuter, singular - sign/wonder", "*ouranō*": "dative, masculine, singular - heaven/sky", "*idou*": "imperative used as interjection - behold/look", "*drakōn*": "nominative, masculine, singular - dragon/serpent", "*megas*": "nominative, masculine, singular - great/large", "*pyrros*": "nominative, masculine, singular - fiery red", "*echōn*": "present active participle, nominative, masculine, singular - having", "*kephalas*": "accusative, feminine, plural - heads", "*hepta*": "numeral, indeclinable - seven", "*kerata*": "accusative, neuter, plural - horns", "*deka*": "numeral, indeclinable - ten", "*diadēmata*": "accusative, neuter, plural - diadems/royal crowns" }, "variants": { "*drakōn*": "dragon/great serpent/sea monster", "*pyrros*": "fiery red/flame-colored", "*diadēmata*": "royal crowns/kingly headbands (distinct from *stephanos*)" } }
• Rev 6:2 : 2 { "verseID": "Revelation.6.2", "source": "Καὶ εἶδον, καὶ ἰδοὺ ἵππος λευκός: καὶ ὁ καθήμενος ἐπʼ αὐτὸν ἔχων τόξον· καὶ ἐδόθη αὐτῷ στέφανος: καὶ ἐξῆλθεν νικῶν, καὶ ἵνα νικήσῃ.", "text": "And *eidon*, and *idou* *hippos* *leukos*: and the *kathēmenos* upon *auton* *echōn* *toxon*; and *edothē* to him *stephanos*: and *exēlthen* *nikōn*, and that *nikēsē*.", "grammar": { "*eidon*": "aorist, 1st person singular - saw [point in time]", "*idou*": "aorist imperative - behold/look", "*hippos*": "nominative, masculine, singular - horse", "*leukos*": "nominative, masculine, singular - white", "*kathēmenos*": "present participle, nominative, masculine, singular - sitting/one sitting", "*auton*": "accusative, masculine, singular - him/it", "*echōn*": "present participle, nominative, masculine, singular - having", "*toxon*": "accusative, neuter, singular - bow", "*edothē*": "aorist passive, 3rd person singular - was given", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*exēlthen*": "aorist, 3rd person singular - went out/came forth", "*nikōn*": "present participle, nominative, masculine, singular - conquering/overcoming", "*nikēsē*": "aorist subjunctive, 3rd person singular - might conquer/overcome" }, "variants": { "*idou*": "behold/look/see", "*leukos*": "white/bright", "*kathēmenos*": "one sitting/rider", "*toxon*": "bow [weapon]", "*stephanos*": "crown/victory wreath", "*exēlthen*": "went forth/came out/departed", "*nikōn*": "conquering/overcoming/prevailing", "*nikēsē*": "might conquer/overcome/prevail" } }
• Song 3:11 : 11 { "verseID": "Song of Songs.3.11", "source": "צְאֶ֧ינָה ׀ וּֽרְאֶ֛ינָה בְּנ֥וֹת צִיּ֖וֹן בַּמֶּ֣לֶךְ שְׁלֹמֹ֑ה בָּעֲטָרָ֗ה שֶׁעִטְּרָה־לּ֤וֹ אִמּוֹ֙ בְּי֣וֹם חֲתֻנָּת֔וֹ וּבְי֖וֹם שִׂמְחַ֥ת לִבּֽוֹ׃", "text": "*ṣəʾêynâ* and-*ûrəʾêynâ* *bənôṯ* *ṣiyyôn* at-the-*meleḵ* *Shəlōmōh* in-the-*ʿăṭārâ* that-*ʿiṭṭərâ*-to-him *ʾimmô* in-*yôm* *ḥăṯunnāṯô* and-in-*yôm* *simḥaṯ* *libbô*.", "grammar": { "*ṣəʾêynâ*": "verb, Qal imperative, feminine plural - go out/come out", "*ûrəʾêynâ*": "conjunction + verb, Qal imperative, feminine plural - and see/look", "*bənôṯ*": "noun, feminine, plural construct - daughters of", "*ṣiyyôn*": "proper noun - Zion", "*meleḵ*": "noun, masculine, singular with definite article - the king", "*Shəlōmōh*": "proper noun - Solomon", "*ʿăṭārâ*": "noun, feminine, singular with definite article - the crown", "*ʿiṭṭərâ*": "verb, Piel perfect, 3rd person feminine singular - she crowned", "*ʾimmô*": "noun, feminine, singular with 3rd person masculine singular suffix - his mother", "*yôm*": "noun, masculine, singular - day", "*ḥăṯunnāṯô*": "noun, feminine, singular with 3rd person masculine singular suffix - his wedding", "*simḥaṯ*": "noun, feminine, singular construct - joy of", "*libbô*": "noun, masculine, singular with 3rd person masculine singular suffix - his heart" }, "variants": { "*ṣəʾêynâ*": "go out/come out/come forth", "*ûrəʾêynâ*": "and see/look at/gaze upon", "*ʿăṭārâ*": "crown/wreath/diadem", "*ʿiṭṭərâ*": "she crowned/adorned/decorated", "*ḥăṯunnāṯô*": "his wedding/marriage feast/nuptials", "*simḥaṯ*": "joy of/gladness of/rejoicing of" } }
• Isa 9:6 : 6 { "verseID": "Isaiah.9.6", "source": "*לם‪[c]‬*רבה **לְמַרְבֵּ֨ה הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ ס", "text": "[Textual note: *לם‪[c]‬*רבה] For *marbēh* the *miśrāh* and for *šālôm* *ʾên*-*qēṣ* upon-*kissēʾ* *dāwiḏ* and upon-his *mamlaḵtô* to *hāḵîn* her and to *saʿădāh* in *mišpāṭ* and in *ṣəḏāqāh* from *ʿattāh* and until-*ʿôlām* *qinʾat* *YHWH* *ṣəḇāʾôt* *taʿăśeh*-this.", "grammar": { "*marbēh*": "noun, Hiphil, infinitive, absolute - increasing/abundance", "*miśrāh*": "noun, feminine, singular, absolute - rule/dominion/government", "*šālôm*": "noun, masculine, singular, absolute - peace", "*ʾên*": "particle of negation - there is no", "*qēṣ*": "noun, masculine, singular, absolute - end", "*kissēʾ*": "noun, masculine, singular, construct - throne of", "*dāwiḏ*": "proper noun - David", "*mamlaḵtô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his kingdom", "*hāḵîn*": "verb, Hiphil, infinitive, construct - to establish", "*saʿădāh*": "verb, Qal, infinitive, construct with 3rd person, feminine, singular suffix - to uphold her", "*mišpāṭ*": "noun, masculine, singular, absolute - justice/judgment", "*ṣəḏāqāh*": "noun, feminine, singular, absolute - righteousness", "*ʿattāh*": "adverb - now", "*ʿôlām*": "noun, masculine, singular, absolute - forever/eternity", "*qinʾat*": "noun, feminine, singular, construct - zeal of", "*YHWH*": "proper noun - the LORD", "*ṣəḇāʾôt*": "noun, feminine, plural, absolute - hosts/armies", "*taʿăśeh*": "verb, Qal, imperfect, 3rd person, feminine, singular - will do/perform" }, "variants": { "*marbēh*": "increase/abundance/greatness", "*miśrāh*": "rule/dominion/government/authority", "*šālôm*": "peace/completeness/welfare/safety", "*qēṣ*": "end/boundary/limit", "*hāḵîn*": "to establish/to set up/to prepare", "*saʿădāh*": "to uphold/to support/to sustain", "*mišpāṭ*": "justice/judgment/ordinance/decision", "*ṣəḏāqāh*": "righteousness/justice/rightness", "*ʿôlām*": "forever/eternity/perpetuity", "*qinʾat*": "zeal/jealousy/ardor", "*ṣəḇāʾôt*": "hosts/armies/military forces" } }
• Exod 23:21 : 21 { "verseID": "Exodus.23.21", "source": "הִשָּׁ֧מֶר מִפָּנָ֛יו וּשְׁמַ֥ע בְּקֹל֖וֹ אַל־תַּמֵּ֣ר בּ֑וֹ כִּ֣י לֹ֤א יִשָּׂא֙ לְפִשְׁעֲכֶ֔ם כִּ֥י שְׁמִ֖י בְּקִרְבּֽוֹ׃", "text": "*Hiššāmer* from-*pānāyw* and-*šĕmaʿ* in-*qōlô* not-*tammēr* in-him for not *yiśśāʾ* to-*pišʿăkem* for *šĕmî* in-*qirbô*", "grammar": { "*hiššāmer*": "niphal imperative masculine singular - be careful/beware", "*pānāyw*": "noun masculine plural with 3rd person masculine singular suffix - his face/presence", "*šĕmaʿ*": "qal imperative masculine singular - hear/listen/obey", "*qōlô*": "noun masculine singular with 3rd person masculine singular suffix - his voice", "*tammēr*": "hiphil imperfect 2nd person masculine singular jussive - rebel/be bitter", "*yiśśāʾ*": "qal imperfect 3rd person masculine singular - lift/bear/forgive", "*pišʿăkem*": "noun masculine singular with 2nd person masculine plural suffix - your transgression", "*šĕmî*": "noun masculine singular with 1st person common singular suffix - my name", "*qirbô*": "noun masculine singular with 3rd person masculine singular suffix - his midst" }, "variants": { "*hiššāmer*": "be careful/beware/take heed/guard yourself", "*tammēr*": "rebel/be bitter/provoke/disobey", "*yiśśāʾ*": "lift/bear/forgive/pardon", "*pišʿăkem*": "your transgression/rebellion/sin", "*qirbô*": "his midst/within him/in him" } }
• Judg 13:18 : 18 { "verseID": "Judges.13.18", "source": "וַיֹּ֤אמֶר לּוֹ֙ מַלְאַ֣ךְ יְהוָ֔ה לָ֥מָּה זֶּ֖ה תִּשְׁאַ֣ל לִשְׁמִ֑י וְהוּא־פֶ֛לִאי׃ ס", "text": "And *wə-* *yōʾmer* to *lô* *malʾak* *YHWH*, Why *lāmmâ* *zeh* *tišʾal* for *lišmî*, and *wə-hûʾ* *pelʾî*?", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd person masculine singular - and he said", "*lô*": "preposition lamed + 3rd person masculine singular suffix - to him", "*malʾak*": "noun, masculine singular construct - messenger/angel of", "*YHWH*": "proper noun - personal name of God", "*lāmmâ*": "interrogative + preposition lamed + interrogative - why", "*zeh*": "demonstrative pronoun, masculine singular - this", "*tišʾal*": "Qal imperfect, 2nd person masculine singular - do you ask", "*lišmî*": "preposition lamed + noun, masculine singular + 1st person singular suffix - for my name", "*wə-hûʾ*": "waw conjunction + 3rd person masculine singular pronoun - and it", "*pelʾî*": "adjective, masculine singular - wonderful/extraordinary" }, "variants": { "*lāmmâ zeh tišʾal*": "why do you ask/why is it that you inquire", "*pelʾî*": "wonderful/extraordinary/secret/miraculous/incomprehensible" } }
• Matt 11:27 : 27 { "verseID": "Matthew.11.27", "source": "Πάντα μοι παρεδόθη ὑπὸ τοῦ Πατρός μου: καὶ οὐδεὶς ἐπιγινώσκει τὸν Υἱὸν, εἰ μὴ ὁ Πατήρ· οὐδὲ τὸν Πατέρα τις ἐπιγινώσκει, εἰ μὴ ὁ Υἱὸς, καὶ ᾧ ἐὰν βούληται ὁ Υἱὸς ἀποκαλύψαι.", "text": "All things to me *paredothē* by the *Patros* of me: and no one *epiginōskei* the *Huion*, except the *Patēr*; neither the *Patera* anyone *epiginōskei*, except the *Huios*, and to whom *ean* *boulētai* the *Huios* *apokalypsai*.", "grammar": { "*paredothē*": "aorist, passive, 3rd singular - were handed over/delivered", "*Patros*": "genitive, masculine, singular - of Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huion*": "accusative, masculine, singular - Son", "*Patēr*": "nominative, masculine, singular - Father", "*Patera*": "accusative, masculine, singular - Father", "*epiginōskei*": "present, active, 3rd singular - knows fully/recognizes", "*Huios*": "nominative, masculine, singular - Son", "*ean*": "conditional particle - if", "*boulētai*": "present, subjunctive, middle, 3rd singular - may wish/desire", "*apokalypsai*": "aorist infinitive, active - to reveal" }, "variants": { "*paredothē*": "were handed over/delivered/entrusted", "*Patros*": "of Father", "*epiginōskei*": "knows fully/recognizes/understands completely", "*Huion*": "Son", "*Patēr*": "Father", "*Patera*": "Father (accusative)", "*Huios*": "Son", "*boulētai*": "may wish/desire/will", "*apokalypsai*": "to reveal/disclose/make known" } }
• Matt 21:5 : 5 { "verseID": "Matthew.21.5", "source": "Εἴπατε τῇ θυγατρὶ Σιών, Ἰδού, ὁ Βασιλεύς σου ἔρχεταί σοι, πραῢς, καὶ ἐπιβεβηκὼς ἐπὶ ὄνον, καὶ πῶλον υἱὸν ὑποζυγίου.", "text": "*Eipate* to the *thygatri Siōn*, *Idou*, the *Basileus* of you *erchetai* to you, *praÿs*, and *epibebēkōs* upon *onon*, and *pōlon* *huion* of *hypozygiou*.", "grammar": { "*Eipate*": "aorist active imperative, 2nd plural - say/tell", "*thygatri*": "dative, feminine, singular - to daughter", "*Siōn*": "genitive, feminine, singular - of Zion", "*Idou*": "aorist middle imperative - behold/look/see", "*Basileus*": "nominative, masculine, singular - King", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*praÿs*": "nominative, masculine, singular - gentle/meek", "*epibebēkōs*": "perfect active participle, nominative, masculine, singular - having mounted/sitting on", "*onon*": "accusative, feminine, singular - donkey/ass", "*pōlon*": "accusative, masculine, singular - colt/young donkey", "*huion*": "accusative, masculine, singular - son", "*hypozygiou*": "genitive, neuter, singular - of beast of burden" }, "variants": { "*Idou*": "behold/look/see", "*Basileus*": "King/Ruler/Sovereign", "*praÿs*": "gentle/meek/humble", "*hypozygiou*": "beast of burden/pack animal/donkey" } }
• Ps 8:5 : 5 { "verseID": "Psalms.8.5", "source": "מָֽה־אֱנ֥וֹשׁ כִּֽי־תִזְכְּרֶ֑נּוּ וּבֶן־אָ֝דָ֗ם כִּ֣י תִפְקְדֶֽנּוּ׃", "text": "What-is *ʾĕnôš* that-*tizkərennû* and-*ben*-*ʾādām* that-*tifqədennû*", "grammar": { "*ʾĕnôš*": "masculine singular noun - humankind/mortal man", "*tizkərennû*": "2nd person masculine singular imperfect + 3rd person masculine singular suffix - you remember him", "*ben*": "masculine singular construct - son of", "*ʾādām*": "masculine singular noun - man/mankind/humanity", "*tifqədennû*": "2nd person masculine singular imperfect + 3rd person masculine singular suffix - you visit/care for/attend to him" }, "variants": { "*ʾĕnôš*": "humankind/mortal man/frail humanity", "*tizkərennû*": "you remember him/think of him/take notice of him", "*ben*-*ʾādām*": "son of man/human being/mortal", "*tifqədennû*": "you visit him/care for him/attend to him/pay attention to him" } }
• Isa 62:3 : 3 { "verseID": "Isaiah.62.3", "source": "וְהָיִ֛יתְ עֲטֶ֥רֶת תִּפְאֶ֖רֶת בְּיַד־יְהוָ֑ה *וצנוף **וּצְנִ֥יף מְלוּכָ֖ה בְּכַף־אֱלֹהָֽיִךְ׃", "text": "And-*hāyîṯ* *ʿăṭereṯ* *ṯipʾereṯ* in-hand-of-*YHWH* and-*ṣᵉnîp* *mᵉlûkāh* in-palm-of-*ʾĕlōheyḵā*", "grammar": { "*hāyîṯ*": "Qal perfect 2nd person feminine singular - you will be", "*ʿăṭereṯ*": "noun, feminine singular construct - crown of", "*ṯipʾereṯ*": "noun, feminine singular - beauty/glory", "*YHWH*": "proper noun - the LORD/Yahweh", "*ṣᵉnîp*": "noun, masculine singular construct - turban of/diadem of", "*mᵉlûkāh*": "noun, feminine singular - royalty/kingdom", "*ʾĕlōheyḵā*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*hāyîṯ*": "you will be/you will become", "*ʿăṭereṯ*": "crown/wreath/garland", "*ṯipʾereṯ*": "beauty/glory/splendor/ornament", "*ṣᵉnîp*": "turban/diadem/royal headpiece", "*mᵉlûkāh*": "royalty/kingdom/kingship", "*ʾĕlōheyḵā*": "your God/your deity" } }
• Zech 9:16 : 16 { "verseID": "Zechariah.9.16", "source": "וְֽהוֹשִׁיעָ֞ם יְהוָ֧ה אֱלֹהֵיהֶ֛ם בַּיּ֥וֹם הַה֖וּא כְּצֹ֣אן עַמּ֑וֹ כִּ֚י אַבְנֵי־נֵ֔זֶר מִֽתְנוֹסְס֖וֹת עַל־אַדְמָתֽוֹ׃", "text": "*wə*-*hôšîʿām* *YHWH* *ʾĕlōhêhem* in-the-*yôm* the-*hûʾ* like-*ṣōʾn* *ʿammô* for *ʾaḇnê*-*nēzer* *miṯnôsəsôṯ* upon-*ʾaḏmāṯô*.", "grammar": { "*wə*": "conjunction - and", "*hôšîʿām*": "verb, hiphil perfect, 3rd person masculine singular + 3rd person masculine plural suffix - will save them", "*YHWH*": "proper noun, divine name", "*ʾĕlōhêhem*": "noun, masculine, plural + 3rd person masculine plural suffix - their God", "*ba*": "preposition + definite article - in the", "*yôm*": "noun, masculine, singular - day", "*ha*": "definite article - the", "*hûʾ*": "pronoun, 3rd person masculine singular - that", "*kə*": "preposition - like/as", "*ṣōʾn*": "noun, masculine, singular, construct - flock of", "*ʿammô*": "noun, masculine, singular + 3rd person masculine singular suffix - his people", "*kî*": "conjunction - for/because", "*ʾaḇnê*": "noun, feminine, plural, construct - stones of", "*nēzer*": "noun, masculine, singular - crown/diadem", "*miṯnôsəsôṯ*": "verb, hithpolel participle, feminine plural - lifting themselves up/gleaming", "*ʿal*": "preposition - upon", "*ʾaḏmāṯô*": "noun, feminine, singular + 3rd person masculine singular suffix - his land" }, "variants": { "*hôšîʿām*": "will save them/will deliver them/will rescue them", "*yôm* *ha*-*hûʾ*": "that day/on that day", "*ṣōʾn* *ʿammô*": "flock of his people/his people like a flock", "*ʾaḇnê*-*nēzer*": "stones of crown/jewels of crown/crown stones", "*miṯnôsəsôṯ*": "lifting themselves up/gleaming/sparkling/raised as a banner", "*ʾaḏmāṯô*": "his land/his soil/his territory" } }
• Heb 2:9 : 9 { "verseID": "Hebrews.2.9", "source": "Τὸν δὲ βραχύ τι παρʼ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα τοῦ θανάτου, δόξῃ καὶ τιμῇ ἐστεφανωμένον· ὅπως χάριτι Θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου.", "text": "But the one *brachy ti par' angelous ēlattōmenon* we *blepomen Iēsoun*, because of the *pathēma* of *thanatou*, with *doxē* and *timē estephanōmenon*; so that by *chariti Theou hyper pantos geusētai thanatou*.", "grammar": { "*brachy ti*": "adverbial accusative neuter singular - for a little while/in a small degree", "*par'*": "preposition with accusative - than/compared to", "*angelous*": "accusative plural - angels", "*ēlattōmenon*": "perfect passive participle, accusative masculine singular - having been made lower", "*blepomen*": "present active indicative, 1st plural - we see", "*Iēsoun*": "accusative masculine singular - Jesus", "*pathēma*": "accusative neuter singular - suffering", "*thanatou*": "genitive masculine singular - of death", "*doxē*": "dative feminine singular - with glory", "*timē*": "dative feminine singular - with honor", "*estephanōmenon*": "perfect passive participle, accusative masculine singular - having been crowned", "*chariti*": "dative feminine singular - by grace", "*Theou*": "genitive masculine singular - of God", "*hyper*": "preposition with genitive - for/on behalf of", "*pantos*": "genitive masculine singular - everyone/all", "*geusētai*": "aorist middle subjunctive, 3rd singular - he might taste", "*thanatou*": "genitive masculine singular - of death" }, "variants": { "*brachy ti*": "for a little while/in a small degree/slightly", "*ēlattōmenon*": "having been made lower/made inferior/diminished", "*blepomen*": "we see/observe/perceive", "*pathēma*": "suffering/affliction/passion", "*estephanōmenon*": "having been crowned/honored/exalted", "*chariti*": "grace/favor/kindness", "*geusētai*": "might taste/experience/partake of" } }
• Gen 32:29 : 29 { "verseID": "Genesis.32.29", "source": "וַיֹּ֗אמֶר לֹ֤א יַעֲקֹב֙ יֵאָמֵ֥ר עוֹד֙ שִׁמְךָ֔ כִּ֖י אִם־יִשְׂרָאֵ֑ל כִּֽי־שָׂרִ֧יתָ עִם־אֱלֹהִ֛ים וְעִם־אֲנָשִׁ֖ים וַתּוּכָֽל׃", "text": "*wə-yōʾmer lōʾ yaʿăqōb yēʾāmēr ʿôd* name-your *kî ʾim*-*yiśrāʾēl kî-śārîtā* with-*ʾĕlōhîm* and-with-men *wə-tûkāl*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*lōʾ*": "negative particle - not", "*yēʾāmēr*": "Niphal imperfect, 3rd masculine singular - will be said", "*ʿôd*": "adverb - still, yet, again", "*kî ʾim*": "compound conjunction - but rather", "*yiśrāʾēl*": "proper noun - Israel", "*kî*": "conjunction - for, because", "*śārîtā*": "Qal perfect, 2nd masculine singular - you have striven", "*wə-tûkāl*": "waw consecutive + Qal imperfect, 2nd masculine singular - and you have prevailed" }, "variants": { "*yōʾmer*": "to say, to speak, to declare", "*yēʾāmēr*": "to be said, to be called, to be named", "*yiśrāʾēl*": "Israel, one who strives with God, God strives", "*śārîtā*": "you have striven, you have struggled, you have contended with", "*tûkāl*": "you have prevailed, you have overcome, you have been able" } }
• Rev 13:1 : 1 { "verseID": "Revelation.13.1", "source": "⋄καὶ εἶδον ἐκ τῆς θαλάσσης θηρίον ἀναβαῖνον, ἔχον κεφαλὰς ἑπτά καὶ κέρατα δέκα, καὶ ἐπὶ τῶν κεράτων αὐτοῦ δέκα διαδήματα, καὶ ἐπὶ τὰς κεφαλὰς αὐτοῦ ὀνόμα βλασφημίας.", "text": "And *eidon* out of the *thalassēs* *thērion* *anabainon*, *echon* *kephalas* seven and *kerata* ten, and upon the *keratōn* of it ten *diadēmata*, and upon the *kephalas* of it *onoma* of *blasphēmias*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thalassēs*": "genitive, feminine, singular - of the sea", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*anabainon*": "present active participle, accusative, neuter, singular - rising up/ascending", "*echon*": "present active participle, accusative, neuter, singular - having", "*kephalas*": "accusative, feminine, plural - heads", "*kerata*": "accusative, neuter, plural - horns", "*keratōn*": "genitive, neuter, plural - of the horns", "*diadēmata*": "accusative, neuter, plural - diadems/crowns", "*kephalas*": "accusative, feminine, plural - heads", "*onoma*": "accusative, neuter, singular - name", "*blasphēmias*": "genitive, feminine, singular - of blasphemy" }, "variants": { "*thērion*": "wild beast/monster/beast of prey", "*anabainon*": "ascending/coming up/arising", "*diadēmata*": "royal crowns/diadems/emblems of royalty", "*blasphēmias*": "blasphemy/slander/profane speech" } }