Verse 10

{ "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Frykt ikke for det du skal lide; se, djevelen skal kaste noen av dere i fangenskap, for at dere skal bli prøvd; og dere skal ha trengsel i ti dager. Vær tro mot døden, så vil jeg gi deg livets krone.

• NT, oversatt fra gresk

  Frykt ikke for det du skal lide! Se, djevelen skal kaste noen av dere i fengsel, for at dere skal bli prøvet; og dere skal ha trengsel i ti dager. Vær tro inntil døden, så vil jeg gi deg livets krone.

• Norsk King James

  Frykt ikke for det du skal lide: Se, djevelen vil kaste noen av dere i fengsel for å sette dere på prøve, og dere skal ha trengsel i ti dager; vær tro mot døden, så vil jeg gi deg livets krone.

• Modernisert Norsk Bibel 1866

  Frykt ikke for det du skal lide! Se, djevelen vil kaste noen av dere i fengsel for å prøve dere, og dere vil ha trengsel i ti dager. Vær tro til døden, så vil jeg gi deg livets krone.

• KJV/Textus Receptus til norsk

  Frykt ikke for det du skal lide! Se, djevelen skal kaste nogen av eder i fengsel, for at I skal prøves, og I skal ha trengsel i ti dager. Vær tro inntil døden, og jeg vil gi dig livets krone.

• Den norske oversettelsen av Det Nye Testamente

  Frykt ikke for det du skal lide. Se, djevelen skal kaste noen av dere i fengsel for å bli prøvet, og dere skal ha trengsel i ti dager. Vær tro inntil døden, så skal jeg gi deg livets krone.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Frykt ikke for noe av det du skal lide. Se, djevelen skal kaste noen av dere i fengsel, for at dere skal bli prøvd; og dere skal ha trengsel i ti dager. Vær tro til døden, og jeg vil gi deg livets krone.

• o3-mini KJV Norsk

  Frykt ikke det du skal lide. Se, djevelen vil kaste noen av dere i fengsel for å prøve dere, og dere vil få trengsler i ti dager. Vær tro til døden, så skal jeg gi deg livets krone.

• gpt4.5-preview

  Frykt ikke for noe av det du skal lide. Se, djevelen vil kaste noen av dere i fengsel for å prøve dere, og dere skal ha trengsel i ti dager. Vær trofast inntil døden, og jeg vil gi deg livets krone.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Frykt ikke for noe av det du skal lide. Se, djevelen vil kaste noen av dere i fengsel for å prøve dere, og dere skal ha trengsel i ti dager. Vær trofast inntil døden, og jeg vil gi deg livets krone.

• Lingvistisk bibeloversettelse fra grunntekst

  Frykt ikke for det du skal lide. Se, djevelen kommer til å kaste noen av dere i fengsel, for å prøve dere, og dere skal ha trengsel i ti dager. Vær trofast til døden, så vil jeg gi deg livets krone.

• Linguistic Bible Translation from Source Texts

  Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful until death, and I will give you the crown of life.

• NT, oversatt fra gresk Aug2024

  Frykt ikke for det du skal lide! Se, djevelen kommer til å kaste noen av dere i fengsel for at dere skal prøves, og dere skal ha trengsel i ti dager. Vær trofast til døden, og jeg skal gi deg livets krone.

• Original Norsk Bibel 1866

  Frygt ikke for det, du skal lide! See Djævelen skal kaste Nogle af eder i Fængsel, paa det I skulle fristes, og I skulle have Trængsel i ti Dage. Vær tro indtil Døden, saa vil jeg give dig Livsens Krone.

• King James Version 1769 (Standard Version)

  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

• KJV 1769 norsk

  Frykt ikke for det du skal lide; se, djevelen kommer til å kaste noen av dere i fengsel for at dere skal bli prøvet; og dere skal ha trengsel i ti dager. Vær trofast inntil døden, og jeg vil gi deg livets krone.

• KJV1611 - Moderne engelsk

  Fear none of those things which you will suffer. Behold, the devil shall cast some of you into prison, that you may be tested; and you shall have tribulation ten days. Be faithful unto death, and I will give you a crown of life.

• King James Version 1611 (Original)

  Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.

• Norsk oversettelse av Webster

  Frykt ikke for de tingene du snart skal lide. Se, djevelen er i ferd med å kaste noen av dere i fengsel for at dere skal bli prøvd, og dere vil ha trengsel i ti dager. Vær trofast inntil døden, så vil jeg gi deg livets krone.

• Norsk oversettelse av Youngs Literal Translation

  Vær ikke redd for det du står overfor å lide. Se, djevelen vil kaste noen av dere i fengsel for å bli prøvd, og dere skal ha trengsel i ti dager. Vær tro til døden, så vil jeg gi deg livets krone.

• Norsk oversettelse av ASV1901

  Frykt ikke for det du skal lide: Se, djevelen skal kaste noen av dere i fengsel, så dere kan bli prøvd; og dere skal ha trengsel i ti dager. Vær tro til døden, og jeg vil gi deg livets krone.

• Norsk oversettelse av BBE

  Vær ikke redd for det du kommer til å lide. Se, Djevelen kommer til å kaste noen av dere i fengsel for å sette dere på prøve, og dere skal ha trengsel i ti dager. Vær tro inntil døden, så vil jeg gi deg livets krone.

• Tyndale Bible (1526/1534)

  Feare none of thoo thynges which thou shalt soffre. Beholde the devyll shall caste of you into preson to tempte you and ye shall have tribulacion.x. dayes. Be faythfull vnto the deeth and I will geve the a croune of lyfe.

• Coverdale Bible (1535)

  Feare none of tho thinges which thou shalt soffre. Beholde, ye deuell shal cast of you in to preson, to tempte you, and ye shal haue tribulacion x. dayes. Be faithfull vnto the deeth, and I wil geue ye a crowne of life.

• Geneva Bible (1560)

  Feare none of those things, which thou shalt suffer: beholde, it shall come to passe, that the deuill shall cast some of you into prison, that ye may be tryed, and ye shall haue tribulation tenne dayes: be thou faithfull vnto the death, and I will giue thee the crowne of life.

• Bishops' Bible (1568)

  Feare none of those thynges, which thou shalt suffer: Beholde, the deuyll shall caste some of you into prison, to tempt you, and ye shall haue tribulation ten dayes. Be faythfull vnto the death, and I wyll geue thee a crowne of lyfe.

• Authorized King James Version (1611)

  ‹Fear none of those things which thou shalt suffer: behold, the devil shall cast› [some] ‹of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.›

• Webster's Bible (1833)

  Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

• Young's Literal Translation (1862/1898)

  `Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.

• American Standard Version (1901)

  Fear not the things which thou art about to suffer: behold, the devil is about to cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days. Be thou faithful unto death, and I will give thee the crown of life.

• Bible in Basic English (1941)

  Have no fear of the things which you will have to undergo: see, the Evil One will send some of you into prison, so that you may be put to the test; and you will have great trouble for ten days. Be true till death, and I will give you the crown of life.

• World English Bible (2000)

  Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

• NET Bible® (New English Translation)

  Do not be afraid of the things you are about to suffer. The devil is about to have some of you thrown into prison so you may be tested, and you will experience suffering for ten days. Remain faithful even to the point of death, and I will give you the crown that is life itself.

Referenced Verses

• Matt 10:22 : 22 { "verseID": "Matthew.10.22", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by *pantōn* because-of the *onoma* of-me: the one *de* *hypomeinas* unto *telos* this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future middle indicative, 2nd plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*pantōn*": "genitive masculine plural - of all", "*onoma*": "accusative neuter singular - name", "*de*": "postpositive particle - but/and/now", "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive indicative, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/detested", "*pantōn*": "all/everyone", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained", "*telos*": "end/goal/completion", "*sōthēsetai*": "will be saved/rescued/preserved" } }
• Jas 1:12 : 12 { "verseID": "James.1.12", "source": "Μακάριος ἀνὴρ ὃς ὑπομένει πειρασμόν: ὅτι δόκιμος γενόμενος, λήψεταί τὸν στέφανον τῆς ζωῆς, ὃν ἐπηγγείλατο ὁ Κύριος τοῖς ἀγαπῶσιν αὐτόν.", "text": "*Makarios anēr* who *hypomenei* *peirasmon*: because *dokimos* having *genomenos*, he will *lēpsetai* the *stephanon* of the *zōēs*, which *epēngeilato* the *Kyrios* to those *agapōsin* him.", "grammar": { "*Makarios*": "nominative, masculine, singular - adjective", "*anēr*": "nominative, masculine, singular - subject", "*hypomenei*": "present, active, indicative, 3rd person singular - endures", "*peirasmon*": "accusative, masculine, singular - direct object", "*dokimos*": "nominative, masculine, singular - predicate adjective", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*lēpsetai*": "future, middle, indicative, 3rd person singular - will receive", "*stephanon*": "accusative, masculine, singular - direct object", "*zōēs*": "genitive, feminine, singular - possessive (of life)", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - promised", "*Kyrios*": "nominative, masculine, singular - subject", "*agapōsin*": "present, active, participle, dative, masculine, plural - to those loving" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*anēr*": "man/person", "*hypomenei*": "endures/remains steadfast under/perseveres through", "*peirasmon*": "trial/testing/temptation", "*dokimos*": "approved/tested/proven", "*genomenos*": "having become/having been", "*lēpsetai*": "will receive/will obtain", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/having affection for" } }
• 1 Pet 5:4 : 4 { "verseID": "1 Peter.5.4", "source": "Καὶ φανερωθέντος τοῦ Ἀρχιποίμενος, κομιεῖσθε τὸν ἀμαράντινον τῆς δόξης στέφανον.", "text": "And having been *phanerōthentos* the *Archipoimenos*, you shall *komieisthe* the *amarantinon* of the *doxēs* *stephanon*.", "grammar": { "*phanerōthentos*": "aorist participle, passive, genitive, masculine, singular - having been revealed/manifested", "*Archipoimenos*": "genitive, masculine, singular - of Chief Shepherd", "*komieisthe*": "future, indicative, middle, 2nd person plural - you will receive/obtain", "*amarantinon*": "accusative, masculine, singular - unfading/imperishable", "*doxēs*": "genitive, feminine, singular - of glory", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*phanerōthentos*": "having been revealed/manifested/appeared", "*Archipoimenos*": "Chief Shepherd/Head Shepherd", "*komieisthe*": "will receive/obtain/carry away for oneself", "*amarantinon*": "unfading/imperishable/that does not wither", "*doxēs*": "glory/honor/splendor", "*stephanon*": "crown/wreath/victory garland" } }
• Eph 6:12 : 12 { "verseID": "Ephesians.6.12", "source": "Ὅτι οὐκ ἔστιν ἡμῖν ἡ πάλη πρὸς αἷμα καὶ σάρκα, ἀλλὰ πρὸς τὰς ἀρχάς, πρὸς τὰς ἐξουσίας, πρὸς τοὺς κοσμοκράτορας τοῦ σκότους τοῦ αἰῶνος τούτου, πρὸς τὰ πνευματικὰ τῆς πονηρίας ἐν τοῖς ἐπουρανίοις.", "text": "*Hoti ouk estin* to us the *palē pros haima* and *sarka*, but *pros* the *archas*, *pros* the *exousias*, *pros* the *kosmokratoras* of the *skotous* of the *aiōnos* this, *pros* the *pneumatika* of the *ponērias* in the *epouraniois*.", "grammar": { "*Hoti*": "conjunction - because/for", "*ouk estin*": "negative + present indicative, 3rd person singular - is not", "*palē*": "nominative, feminine, singular - wrestling/struggle", "*pros*": "preposition + accusative - against", "*haima*": "accusative, neuter, singular - blood", "*sarka*": "accusative, feminine, singular - flesh", "*archas*": "accusative, feminine, plural - rulers/principalities/beginning authorities", "*exousias*": "accusative, feminine, plural - authorities/powers", "*kosmokratoras*": "accusative, masculine, plural - world rulers", "*skotous*": "genitive, neuter, singular - of darkness", "*aiōnos*": "genitive, masculine, singular - of age/world", "*pneumatika*": "accusative, neuter, plural - spiritual forces/beings", "*ponērias*": "genitive, feminine, singular - of evil/wickedness", "*epouraniois*": "dative, neuter, plural - in heavenly places/realms" }, "variants": { "*Hoti*": "because/for/that", "*palē*": "wrestling/struggle/conflict", "*haima*": "blood [metonymy for human beings]", "*sarka*": "flesh [physical nature/humanity]", "*archas*": "rulers/principalities/beginning authorities", "*exousias*": "authorities/powers/ruling entities", "*kosmokratoras*": "world rulers/cosmic powers/world dominators", "*skotous*": "darkness/obscurity", "*aiōnos*": "age/world/era", "*pneumatika*": "spiritual forces/beings/things", "*ponērias*": "evil/wickedness/malice", "*epouraniois*": "heavenly places/realms/celestial regions" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Rev 3:10-11 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Revelation.3.11", "source": "Ἰδού, ἔρχομαι ταχύ: κράτει ὃ ἔχεις, ἵνα μηδεὶς λάβῃ τὸν στέφανόν σου.", "text": "*Idou*, *erchomai tachy*: *kratei* what *echeis*, that *mēdeis labē* the *stephanon* of-you.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*erchomai*": "present middle/passive, 1st singular - I am coming", "*tachy*": "adverb - quickly/soon", "*kratei*": "present active imperative, 2nd singular - hold fast", "*echeis*": "present active, 2nd singular - you have", "*mēdeis*": "nominative, masculine, singular - no one", "*labē*": "aorist active subjunctive, 3rd singular - might take", "*stephanon*": "accusative, masculine, singular - crown/wreath" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/appear", "*tachy*": "quickly/soon/swiftly", "*kratei*": "hold fast/seize/retain", "*mēdeis*": "no one/nobody", "*labē*": "might take/receive/seize", "*stephanon*": "crown/victory wreath/reward" } }
• Rev 13:15-17 : 15 { "verseID": "Revelation.13.15", "source": "Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν.", "text": "And *edothē* to it *dounai* *pneuma* to the *eikoni* of the *thēriou*, *hina* also *lalēsē* the *eikōn* of the *thēriou*, and *poiēsē* as many as would not *proskynēsōsin* the *eikona* of the *thēriou* *hina* they should *apoktanthōsin*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*dounai*": "aorist active infinitive - to give", "*pneuma*": "accusative, neuter, singular - spirit/breath", "*eikoni*": "dative, feminine, singular - to the image", "*thēriou*": "genitive, neuter, singular - of the beast", "*hina*": "conjunction - so that/in order that", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*eikōn*": "nominative, feminine, singular - image", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might cause/make", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - would worship", "*eikona*": "accusative, feminine, singular - image", "*apoktanthōsin*": "aorist passive subjunctive, 3rd person plural - they should be killed" }, "variants": { "*dounai*": "to give/grant/bestow", "*pneuma*": "breath/spirit/life", "*lalēsē*": "might speak/talk/utter", "*poiēsē*": "might cause/make/bring about", "*proskynēsōsin*": "would worship/bow down to/pay homage", "*apoktanthōsin*": "should be killed/slain/put to death" } } 16 { "verseID": "Revelation.13.16", "source": "Καὶ ποιεῖ πάντας, τοὺς μικροὺς καὶ τοὺς μεγάλους, καὶ τοὺς πλουσίους καὶ τοὺς πτωχούς, καὶ τοὺς ἐλευθέρους καὶ τοὺς δούλους, ἵνα δῶσιν αὐτοῖς χάραγμα ἐπὶ τῆς χειρὸς αὐτῶν τῆς δεξιᾶς, ἢ ἐπὶ τῶν μέτωπων αὐτῶν:", "text": "And *poiei* all, the *mikrous* and the *megalous*, and the *plousious* and the *ptōchous*, and the *eleutherous* and the *doulous*, *hina* they should *dōsin* to them *charagma* upon the *cheiros* of them the *dexias*, or upon the *metōpōn* of them:", "grammar": { "*poiei*": "present active indicative, 3rd person singular - causes", "*mikrous*": "accusative, masculine, plural - small/little ones", "*megalous*": "accusative, masculine, plural - great ones", "*plousious*": "accusative, masculine, plural - rich ones", "*ptōchous*": "accusative, masculine, plural - poor ones", "*eleutherous*": "accusative, masculine, plural - free ones", "*doulous*": "accusative, masculine, plural - slaves", "*hina*": "conjunction - so that/in order that", "*dōsin*": "aorist active subjunctive, 3rd person plural - they should give", "*charagma*": "accusative, neuter, singular - mark", "*cheiros*": "genitive, feminine, singular - of the hand", "*dexias*": "genitive, feminine, singular - right", "*metōpōn*": "genitive, neuter, plural - of the foreheads" }, "variants": { "*poiei*": "causes/makes/forces", "*mikrous*": "small/little/insignificant ones", "*megalous*": "great/important/powerful ones", "*plousious*": "rich/wealthy ones", "*ptōchous*": "poor/destitute ones", "*eleutherous*": "free/liberated ones", "*doulous*": "slaves/servants/bondservants", "*dōsin*": "should give/place/put", "*charagma*": "mark/stamp/imprint", "*dexias*": "right/right-hand", "*metōpōn*": "foreheads/brows" } } 17 { "verseID": "Revelation.13.17", "source": "Καὶ ἵνα μή τις δύνηται ἀγοράσαι ἢ πωλῆσαι, εἰ μὴ ὁ ἔχων τὸ χάραγμα, ἤ τὸ ὄνομα τοῦ θηρίου, ἢ τὸν ἀριθμὸν τοῦ ὀνόματος αὐτοῦ.", "text": "And *hina* no one *dynētai* *agorasai* or *pōlēsai*, if not the one *echōn* the *charagma*, or the *onoma* of the *thēriou*, or the *arithmon* of the *onomatos* of it.", "grammar": { "*hina*": "conjunction - so that/in order that", "*dynētai*": "present middle/passive subjunctive, 3rd person singular - might be able", "*agorasai*": "aorist active infinitive - to buy", "*pōlēsai*": "aorist active infinitive - to sell", "*echōn*": "present active participle, nominative, masculine, singular - having", "*charagma*": "accusative, neuter, singular - mark", "*onoma*": "accusative, neuter, singular - name", "*thēriou*": "genitive, neuter, singular - of the beast", "*arithmon*": "accusative, masculine, singular - number", "*onomatos*": "genitive, neuter, singular - of the name" }, "variants": { "*dynētai*": "might be able/can/has power", "*agorasai*": "to buy/purchase", "*pōlēsai*": "to sell/trade", "*echōn*": "having/possessing/bearing", "*charagma*": "mark/stamp/imprint", "*arithmon*": "number/count" } }
• Mark 13:13 : 13 { "verseID": "Mark.13.13", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by all because-of the *onoma* of-me: the *de* one *hypomeinas* to *telos*, this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future, indicative, middle, 2nd plural - you will be", "*misoumenoi*": "present participle, passive, nominative, masculine, plural - being hated", "*onoma*": "accusative, neuter, singular - name", "*de*": "conjunction, adversative/continuative - but/and/now", "*hypomeinas*": "aorist participle, active, nominative, masculine, singular - having endured/persevered", "*telos*": "accusative, neuter, singular - end/completion", "*sōthēsetai*": "future, indicative, passive, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/despised/detested", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained firm", "*telos*": "end/completion/conclusion", "*sōthēsetai*": "will be saved/rescued/preserved" } }
• Dan 1:12 : 12 { "verseID": "Daniel.1.12", "source": "נַס־נָ֥א אֶת־עֲבָדֶ֖יךָ יָמִ֣ים עֲשָׂרָ֑ה וְיִתְּנוּ־לָ֜נוּ מִן־הַזֵּרֹעִ֛ים וְנֹאכְלָ֖ה וּמַ֥יִם וְנִשְׁתֶּֽה׃", "text": "*nas*-*nāʾ* *ʾeth*-*ʿăbhādhekhā* *yāmîm* ten and-*yittənû*-to-us from-the-*zērōʿîm* and-*nōʾkhlāh* and-*mayim* and-*nishteh*", "grammar": { "*nas*": "piel imperative, masculine singular - test", "*nāʾ*": "particle of entreaty - please", "*ʾeth*": "direct object marker", "*ʿăbhādhekhā*": "noun masculine plural with 2nd masculine singular suffix - your servants", "*yāmîm*": "noun masculine plural - days", "*yittənû*": "qal imperfect, 3rd masculine plural jussive - let them give", "*zērōʿîm*": "noun masculine plural with definite article - the vegetables/seeds", "*nōʾkhlāh*": "qal imperfect cohortative, 1st common plural - let us eat", "*mayim*": "noun masculine plural - water", "*nishteh*": "qal imperfect cohortative, 1st common plural - let us drink" }, "variants": { "*nas*": "test/try/examine", "*ʿăbhādhekhā*": "your servants/your slaves", "*zērōʿîm*": "vegetables/seeds/plant foods" } }
• Dan 1:14 : 14 { "verseID": "Daniel.1.14", "source": "וַיִּשְׁמַ֥ע לָהֶ֖ם לַדָּבָ֣ר הַזֶּ֑ה וַיְנַסֵּ֖ם יָמִ֥ים עֲשָׂרָֽה׃", "text": "*wayyishmaʿ* to-them to-the-*dābhār* the-this *wayənassēm* *yāmîm* ten", "grammar": { "*wayyishmaʿ*": "qal imperfect with waw consecutive, 3rd masculine singular - and he listened/heeded", "*dābhār*": "noun masculine singular with definite article - the word/matter", "*wayənassēm*": "piel imperfect with waw consecutive, 3rd masculine singular + 3rd masculine plural suffix - and he tested them", "*yāmîm*": "noun masculine plural - days" }, "variants": { "*wayyishmaʿ*": "and he listened/and he heeded/and he complied with", "*dābhār*": "word/matter/request", "*wayənassēm*": "and he tested them/and he tried them" } }
• Luke 21:16-19 : 16 { "verseID": "Luke.21.16", "source": "Παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων, καὶ ἀδελφῶν, καὶ συγγενῶν, καὶ φίλων· καὶ θανατώσουσιν ἐξ ὑμῶν.", "text": "You will be *paradothēsesthe* *de* *kai* by *goneōn*, *kai* *adelphōn*, *kai* *syngenōn*, *kai* *philōn*· *kai* they will *thanatōsousin* some of you.", "grammar": { "*paradothēsesthe*": "future passive indicative, 2nd person plural - you will be betrayed", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/even/and", "*goneōn*": "genitive masculine plural - parents", "*adelphōn*": "genitive masculine plural - brothers", "*syngenōn*": "genitive masculine plural - relatives", "*philōn*": "genitive masculine plural - friends", "*thanatōsousin*": "future active indicative, 3rd person plural - they will put to death" }, "variants": { "*paradothēsesthe*": "will be betrayed/will be handed over/will be delivered up", "*de*": "and/but/now", "*kai*": "also/even/and", "*goneōn*": "parents/fathers and mothers", "*adelphōn*": "brothers/siblings", "*syngenōn*": "relatives/kinsmen/family members", "*philōn*": "friends/loved ones", "*thanatōsousin*": "will put to death/will kill" } } 17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } } 18 { "verseID": "Luke.21.18", "source": "Καὶ θρὶξ ἐκ τῆς κεφαλῆς ὑμῶν οὐ μὴ ἀπόληται.", "text": "*Kai* a *thrix* from the *kephalēs* of you *ou mē* *apolētai*.", "grammar": { "*Kai*": "conjunction - and", "*thrix*": "nominative feminine singular - hair", "*kephalēs*": "genitive feminine singular - head", "*ou mē*": "emphatic negation - by no means/never", "*apolētai*": "aorist middle subjunctive, 3rd person singular - perish/be lost" }, "variants": { "*Kai*": "and/also", "*thrix*": "hair/single hair", "*kephalēs*": "head", "*apolētai*": "perish/be lost/be destroyed" } } 19 { "verseID": "Luke.21.19", "source": "Ἐν τῇ ὑπομονῇ ὑμῶν κτήσασθε τὰς ψυχὰς ὑμῶν.", "text": "In the *hypomonē* of you *ktēsasthe* the *psychas* of you.", "grammar": { "*hypomonē*": "dative feminine singular - endurance/patience", "*ktēsasthe*": "aorist middle imperative, 2nd person plural - possess/acquire", "*psychas*": "accusative feminine plural - souls/lives" }, "variants": { "*hypomonē*": "endurance/patience/steadfastness/perseverance", "*ktēsasthe*": "possess/acquire/gain/win", "*psychas*": "souls/lives/selves" } }
• John 12:25 : 25 { "verseID": "John.12.25", "source": "Ὁ φιλῶν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν· καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν.", "text": "The one *philōn* the *psychēn* of him will *apolesei* it; and the one *misōn* the *psychēn* of him in the *kosmō* this, unto *zōēn aiōnion* will *phylaxei* it.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving/cherishing", "*psychēn*": "accusative feminine singular - life/soul/self", "*apolesei*": "future active indicative, 3rd person singular - will lose/destroy", "*misōn*": "present active participle, nominative masculine singular - hating/disregarding", "*kosmō*": "dative masculine singular - world/universe/order", "*zōēn*": "accusative feminine singular - life/existence", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*phylaxei*": "future active indicative, 3rd person singular - will keep/guard/preserve" }, "variants": { "*philōn*": "loving/cherishing/being fond of", "*psychēn*": "life/soul/self/being", "*apolesei*": "will lose/destroy/ruin", "*misōn*": "hating/disregarding/loving less", "*kosmō*": "world/universe/ordered system", "*zōēn*": "life/existence/vitality", "*aiōnion*": "eternal/everlasting/age-lasting", "*phylaxei*": "will keep/guard/preserve/maintain" } }
• John 13:2 : 2 { "verseID": "John.13.2", "source": "Καὶ δείπνου γενομένου, τοῦ διαβόλου ἤδη βεβληκότος εἰς τὴν καρδίαν Ἰούδα Σίμωνος, Ἰσκαριώτου, ἵνα αὐτὸν παραδῷ·", "text": "And *deipnou* *genomenou*, the *diabolou* *ēdē* *beblēkotos* into the *kardian* of *Iouda* of *Simōnos*, *Iskariōtou*, *hina* him *paradō*;", "grammar": { "*deipnou*": "genitive, neuter, singular - supper/evening meal", "*genomenou*": "aorist middle participle, genitive, neuter, singular - having occurred/becoming", "*diabolou*": "genitive, masculine, singular - devil", "*ēdē*": "adverb - already/now", "*beblēkotos*": "perfect active participle, genitive, masculine, singular - having put/having cast", "*kardian*": "accusative, feminine, singular - heart", "*Iouda*": "genitive, masculine, singular - Judas", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Iskariōtou*": "genitive, masculine, singular - Iscariot", "*hina*": "conjunction - that/in order that", "*paradō*": "aorist active subjunctive, 3rd singular - he might betray/hand over" }, "variants": { "*deipnou*": "supper/evening meal/dinner", "*genomenou*": "having occurred/having taken place/being in progress", "*diabolou*": "devil/slanderer/accuser", "*beblēkotos*": "having cast/having put/having placed", "*kardian*": "heart/inner being/mind", "*hina*": "in order that/so that/that", "*paradō*": "betray/hand over/deliver up" } }
• John 13:27 : 27 { "verseID": "John.13.27", "source": "Καὶ μετὰ τὸ ψωμίον τότε εἰσῆλθεν εἰς ἐκεῖνον ὁ Σατανᾶς. Λέγει οὖν αὐτῷ ὁ Ἰησοῦς, Ὃ ποιεῖς, ποίησον τάχιον.", "text": "And after the *psōmion* then *eisēlthen* into that one the *Satanas*. *Legei* therefore to him the *Iēsous*, What you *poieis*, *poiēson* *tachion*.", "grammar": { "*psōmion*": "accusative, neuter, singular - morsel/piece of bread", "*eisēlthen*": "aorist active indicative, 3rd singular - entered", "*Satanas*": "nominative, masculine, singular - Satan", "*Legei*": "present active indicative, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*poieis*": "present active indicative, 2nd singular - you do/are doing", "*poiēson*": "aorist active imperative, 2nd singular - do!", "*tachion*": "adverb, comparative - more quickly/faster" }, "variants": { "*psōmion*": "morsel/piece of bread/fragment", "*eisēlthen*": "entered/went into/came into", "*Satanas*": "Satan/the Adversary", "*Legei*": "says/tells/speaks", "*poieis*": "do/are doing/are going to do", "*poiēson*": "do!/perform!/act!", "*tachion*": "more quickly/faster/sooner" } }
• Acts 20:24 : 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
• Acts 21:13 : 13 { "verseID": "Acts.21.13", "source": "Ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.", "text": "But *apekrithē* *Paulos*, What *poieite* *klaiontes* and *synthryptontes* my *kardian*? for I not only to *dethēnai*, but also to *apothanein* in *Ierousalēm* *hetoimōs* *echō* for the *onomatos* of the *Kyriou* *Iēsou*.", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*Paulos*": "nominative singular masculine - Paul", "*poieite*": "present active indicative, 2nd plural - you are doing", "*klaiontes*": "present active participle, nominative plural masculine - weeping", "*synthryptontes*": "present active participle, nominative plural masculine - breaking/crushing", "*kardian*": "accusative singular feminine - heart", "*dethēnai*": "aorist passive infinitive - to be bound", "*apothanein*": "aorist active infinitive - to die", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*hetoimōs*": "adverb - readily/willingly", "*echō*": "present active indicative, 1st singular - I have/am", "*onomatos*": "genitive singular neuter - name", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou*": "genitive singular masculine - Jesus" }, "variants": { "*apekrithē*": "answered/replied/responded", "*poieite*": "you are doing/you are making/you are causing", "*klaiontes*": "weeping/crying/lamenting", "*synthryptontes*": "breaking/crushing/weakening", "*kardian*": "heart/inner self/mind", "*dethēnai*": "to be bound/to be tied/to be imprisoned", "*apothanein*": "to die/to perish", "*hetoimōs*": "readily/willingly/preparedly", "*echō*": "I have/I am/I hold" } }
• 1 Cor 9:25 : 25 { "verseID": "1 Corinthians.9.25", "source": "Πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται. Ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν· ἡμεῖς δὲ ἄφθαρτον.", "text": "Every but the one *agōnizomenos* all things *enkrateuetai*. Those *men* *oun* that *phtharton* *stephanon* they might *labōsin*; but we *aphtharton*.", "grammar": { "*agōnizomenos*": "present participle, nominative, masculine, singular - competing", "*enkrateuetai*": "present indicative, middle, 3rd person singular - exercises self-control", "*men*": "particle - on one hand (correlative with δὲ)", "*oun*": "conjunction - therefore/consequently", "*phtharton*": "accusative, masculine, singular - perishable", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*labōsin*": "aorist subjunctive, 3rd person plural - might receive", "*aphtharton*": "accusative, masculine, singular - imperishable" }, "variants": { "*agōnizomenos*": "competing/striving/contending in contest", "*enkrateuetai*": "exercises self-control/is temperate/is disciplined", "*phtharton*": "perishable/corruptible/temporary", "*stephanon*": "crown/wreath/victory garland", "*labōsin*": "might receive/might obtain/might get", "*aphtharton*": "imperishable/incorruptible/eternal" } }
• Eph 2:2 : 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }
• Matt 10:28 : 28 { "verseID": "Matthew.10.28", "source": "Καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβηθήτε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.", "text": "And *mē* *phobēthēte* from the ones *apoktennontōn* the *sōma*, the *de* *psychēn* *mē* *dynamenōn* *apokteinai*: *phobēthēte* *de* *mallon* the one *dynamenon* both *psychēn* and *sōma* *apolesai* in *geennē*.", "grammar": { "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*apoktennontōn*": "present active participle, genitive masculine plural - killing", "*sōma*": "accusative neuter singular - body", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative feminine singular - soul/life", "*dynamenōn*": "present middle participle, genitive masculine plural - being able", "*apokteinai*": "aorist active infinitive - to kill", "*mallon*": "comparative adverb - rather/more", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*apolesai*": "aorist active infinitive - to destroy", "*geennē*": "dative feminine singular - hell/Gehenna" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*apoktennontōn*": "killing/slaying/murdering", "*sōma*": "body/physical form", "*psychēn*": "soul/life/inner self", "*dynamenōn*": "being able/having power", "*apokteinai*": "to kill/slay/put to death", "*mallon*": "rather/more/instead", "*dynamenon*": "being able/having power", "*apolesai*": "to destroy/ruin/cause to perish", "*geennē*": "hell/Gehenna/place of punishment" } }
• Matt 24:13 : 13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }
• Mark 8:35 : 35 { "verseID": "Mark.8.35", "source": "Ὃς γὰρ ἂν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι ἀπολέσει αὐτήν· ὃς δʼ ἂν ἀπολέσῃ τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ καὶ τοῦ εὐαγγελίου, οὗτος σώσει αὐτήν.", "text": "Whoever for might *thelē* the *psychēn* of him to *sōsai* will *apolesei* it; whoever but might *apolesē* the *psychēn* of him for the sake of me and of the *euangeliou*, this one will *sōsei* it.", "grammar": { "*thelē*": "verb, present active subjunctive, 3rd person singular - he might wish", "*psychēn*": "noun, feminine accusative singular - soul/life", "*sōsai*": "verb, aorist active infinitive - to save", "*apolesei*": "verb, future active indicative, 3rd person singular - he will lose", "*apolesē*": "verb, aorist active subjunctive, 3rd person singular - he might lose", "*euangeliou*": "noun, neuter genitive singular - of gospel/good news", "*sōsei*": "verb, future active indicative, 3rd person singular - he will save" }, "variants": { "*thelē*": "might wish/want/desire", "*psychēn*": "soul/life/self", "*sōsai*": "to save/preserve/rescue", "*apolesei*": "he will lose/destroy", "*apolesē*": "he might lose/destroy", "*euangeliou*": "gospel/good news", "*sōsei*": "he will save/preserve/rescue" } }
• Luke 12:4-7 : 4 { "verseID": "Luke.12.4", "source": "Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.", "text": "*Legō de* to you the *philois* of me, *Mē phobēthēte apo* the *apokteinontōn* the *sōma*, and *meta tauta mē echontōn perissoteron ti poiēsai*.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*philois*": "dative plural masculine - friends", "*Mē phobēthēte*": "aorist passive subjunctive, 2nd plural with negative - do not fear", "*apo*": "preposition + genitive - from", "*apokteinontōn*": "present active participle, genitive plural masculine - those who kill", "*sōma*": "accusative singular neuter - body", "*meta*": "preposition + accusative - after", "*tauta*": "accusative plural neuter demonstrative pronoun - these things", "*mē echontōn*": "present active participle, genitive plural masculine with negative - not having", "*perissoteron*": "comparative adjective, accusative singular neuter - more/beyond", "*ti*": "accusative singular neuter indefinite pronoun - anything/something", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*philois*": "friends/loved ones", "*phobēthēte*": "fear/be afraid", "*apokteinontōn*": "killers/those who kill", "*sōma*": "body/physical existence", "*perissoteron*": "more/beyond/additional", "*poiēsai*": "do/perform/accomplish" } } 5 { "verseID": "Luke.12.5", "source": "Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: Φοβήθητε τὸν, μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, Τοῦτον φοβήθητε.", "text": "*Hypodeixō de* to you whom *phobēthēte*: *Phobēthēte* the one, *meta* the *apokteinai exousian echonta embalein* into the *geennan*; yes, *legō* to you, This one *phobēthēte*.", "grammar": { "*Hypodeixō*": "future active indicative, 1st singular - I will show/warn", "*de*": "postpositive conjunction - but/and/now", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear", "*Phobēthēte*": "aorist passive imperative, 2nd plural - fear!", "*meta*": "preposition + accusative - after", "*apokteinai*": "aorist active infinitive - to kill", "*exousian*": "accusative singular feminine - authority/power", "*echonta*": "present active participle, accusative singular masculine - having", "*embalein*": "aorist active infinitive - to throw/cast", "*geennan*": "accusative singular feminine - Gehenna/hell", "*legō*": "present active indicative, 1st singular - I say/tell", "*phobēthēte*": "aorist passive imperative, 2nd plural - fear!" }, "variants": { "*Hypodeixō*": "show/warn/indicate", "*phobēthēte*": "fear/be afraid of", "*exousian*": "authority/power/right", "*embalein*": "cast/throw/hurl", "*geennan*": "Gehenna/hell/place of punishment" } } 6 { "verseID": "Luke.12.6", "source": "Οὐχὶ πέντε στρουθία πωλεῖται ἀσσαρίων δύο, καὶ ἓν ἐξ αὐτῶν οὐκ ἔστιν ἐπιλελησμένον ἐνώπιον τοῦ Θεοῦ;", "text": "*Ouchi pente strouthia pōleitai assariōn duo*, and one from them not *estin epilelēsmenon enōpion* of the *Theou*?", "grammar": { "*Ouchi*": "interrogative particle with negative - not?", "*pente*": "numeral - five", "*strouthia*": "nominative plural neuter - sparrows", "*pōleitai*": "present passive indicative, 3rd singular - is sold", "*assariōn*": "genitive plural neuter - assaria (small coins)", "*duo*": "numeral - two", "*estin*": "present active indicative, 3rd singular - is", "*epilelēsmenon*": "perfect passive participle, nominative singular neuter - having been forgotten", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive singular masculine - God" }, "variants": { "*Ouchi*": "not? (expecting affirmative answer)", "*strouthia*": "sparrows/small birds", "*pōleitai*": "are sold/are being sold", "*assariōn*": "assaria/copper coins of small value", "*epilelēsmenon*": "forgotten/overlooked", "*enōpion*": "before/in the presence of/in the sight of", "*Theou*": "God/Deity" } } 7 { "verseID": "Luke.12.7", "source": "Ἀλλὰ καὶ αἱ τρίχες τῆς κεφαλῆς ὑμῶν πᾶσαι ἠρίθμηνται. Μὴ οὖν Φοβεῖσθε: πολλῶν στρουθίων διαφέρετε.", "text": "*Alla kai* the *triches* of the *kephalēs* of you all *ērithmēntai*. *Mē oun Phobeisthe*: many *strouthiōn diapherete*.", "grammar": { "*Alla*": "strong adversative conjunction - but/yet", "*kai*": "conjunction - also/even", "*triches*": "nominative plural feminine - hairs", "*kephalēs*": "genitive singular feminine - head", "*ērithmēntai*": "perfect passive indicative, 3rd plural - have been counted/numbered", "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*Phobeisthe*": "present passive imperative, 2nd plural - fear/be afraid", "*strouthiōn*": "genitive plural neuter - sparrows", "*diapherete*": "present active indicative, 2nd plural - you differ/are of more value" }, "variants": { "*triches*": "hairs", "*kephalēs*": "head", "*ērithmēntai*": "have been counted/numbered/have been inventoried", "*Phobeisthe*": "fear/be afraid", "*diapherete*": "are of more value/surpass/are superior to" } }
• Luke 21:12 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } }
• 2 Tim 4:7-8 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } } 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• 1 Pet 5:8 : 8 { "verseID": "1 Peter.5.8", "source": "Νήψατε, γρηγορήσατε· ὅτι ὁ ἀντίδικος ὑμῶν διάβολος, ὡς λέων ὠρυόμενος, περιπατεῖ, ζητῶν τινα καταπίῃ:", "text": "*Nēpsate*, *grēgorēsate*; because the *antidikos* of you *diabolos*, as *leōn* *ōryomenos*, *peripatei*, *zētōn* someone he might *katapiē*:", "grammar": { "*Nēpsate*": "aorist, imperative, active, 2nd person plural - be sober/self-controlled", "*grēgorēsate*": "aorist, imperative, active, 2nd person plural - be vigilant/watchful", "*antidikos*": "nominative, masculine, singular - adversary/opponent", "*diabolos*": "nominative, masculine, singular - devil/accuser", "*leōn*": "nominative, masculine, singular - lion", "*ōryomenos*": "present participle, middle, nominative, masculine, singular - roaring", "*peripatei*": "present, indicative, active, 3rd person singular - walks about", "*zētōn*": "present participle, active, nominative, masculine, singular - seeking", "*katapiē*": "aorist, subjunctive, active, 3rd person singular - may devour/swallow" }, "variants": { "*Nēpsate*": "be sober/self-controlled/restrained/clear-minded", "*grēgorēsate*": "be vigilant/watchful/alert", "*antidikos*": "adversary/opponent/enemy/legal opponent", "*diabolos*": "devil/slanderer/accuser", "*ōryomenos*": "roaring/growling", "*peripatei*": "walks around/prowls/goes about", "*zētōn*": "seeking/looking for/searching", "*katapiē*": "may devour/swallow/consume" } }
• Rev 12:9-9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } } 10 { "verseID": "Revelation.12.10", "source": "Καὶ ἤκουσα φωνὴν μεγάλην λέγουσαν ἐν τῷ οὐρανῷ, Ἄρτι ἐγένετο ἡ σωτηρία, καὶ ἡ δύναμις, καὶ ἡ βασιλεία τοῦ Θεοῦ ἡμῶν, καὶ ἡ ἐξουσία τοῦ Χριστοῦ αὐτοῦ: ὅτι κατἐβλήθη ὁ κατήγορος τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αυτῶν ἐνώπιον τοῦ Θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.", "text": "And *ēkousa phōnēn megalēn legousan* in the *ouranō*, *Arti egeneto* the *sōtēria*, and the *dynamis*, and the *basileia* of the *Theou* of us, and the *exousia* of the *Christou* of him: because *kateblēthē* the *katēgoros* of the *adelphōn* of us, the one *katēgorōn* them *enōpion* of the *Theou* of us *hēmeras* and *nyktos*.", "grammar": { "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ouranō*": "dative, masculine, singular - heaven", "*Arti*": "adverb - now/at this moment", "*egeneto*": "aorist middle, 3rd singular - has come", "*sōtēria*": "nominative, feminine, singular - salvation", "*dynamis*": "nominative, feminine, singular - power", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*exousia*": "nominative, feminine, singular - authority", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*kateblēthē*": "aorist passive, 3rd singular - has been cast down", "*katēgoros*": "nominative, masculine, singular - accuser", "*adelphōn*": "genitive, masculine, plural - brothers", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*enōpion*": "preposition + genitive - before/in the presence of", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night" }, "variants": { "*phōnēn*": "voice/sound/noise", "*sōtēria*": "salvation/deliverance/preservation", "*dynamis*": "power/might/strength", "*basileia*": "kingdom/reign/sovereignty", "*exousia*": "authority/power/right", "*katēgoros*": "accuser/prosecutor", "*adelphōn*": "brothers/siblings/kinsmen" } } 11 { "verseID": "Revelation.12.11", "source": "Καὶ αὐτοὶ ἐνίκησαν αὐτὸν διὰ τὸ αἷμα τοῦ Ἀρνίου, καὶ διὰ τὸν λόγον τῆς μαρτυρίας αὐτῶν· καὶ οὐκ ἠγάπησαν τὴν ψυχὴν αὐτῶν ἄχρι θανάτου.", "text": "And they *enikēsan* him *dia* the *haima* of the *Arniou*, and *dia* the *logon* of the *martyrias* of them; and not *ēgapēsan* the *psychēn* of them *achri thanatou*.", "grammar": { "*enikēsan*": "aorist active, 3rd plural - they overcame", "*dia*": "preposition + accusative - because of/through", "*haima*": "accusative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - Lamb", "*logon*": "accusative, masculine, singular - word", "*martyrias*": "genitive, feminine, singular - testimony/witness", "*ēgapēsan*": "aorist active, 3rd plural - they loved", "*psychēn*": "accusative, feminine, singular - soul/life", "*achri*": "preposition + genitive - until/as far as", "*thanatou*": "genitive, masculine, singular - death" }, "variants": { "*enikēsan*": "overcame/conquered/were victorious over", "*dia*": "because of/through/by means of", "*haima*": "blood/bloodshed", "*Arniou*": "Lamb (diminutive form, referring to Christ)", "*logon*": "word/message/account", "*martyrias*": "testimony/witness/evidence", "*psychēn*": "soul/life/self", "*achri thanatou*": "unto death/until death/even facing death" } }
• Rev 13:2 : 2 { "verseID": "Revelation.13.2", "source": "Καὶ τὸ θηρίον ὃ εἶδον ἦν ὅμοιον παρδάλει, καὶ οἱ πόδες αὐτοῦ ὡς ἄρκου, καὶ τὸ στόμα αὐτοῦ ὡς στόμα λέοντος: Καὶ ἔδωκεν αὐτῷ ὁ δράκων τὴν δύναμιν αὐτοῦ, καὶ τὸν θρόνον αὐτοῦ, καὶ ἐξουσίαν μεγάλην.", "text": "And the *thērion* which *eidon* was *homoion* to *pardalei*, and the *podes* of it as of *arkou*, and the *stoma* of it as *stoma* of *leontos*: And *edōken* to it the *drakōn* the *dynamin* of him, and the *thronon* of him, and *exousian* *megalēn*.", "grammar": { "*thērion*": "nominative, neuter, singular - beast/wild animal", "*eidon*": "aorist active indicative, 1st person singular - I saw", "*homoion*": "nominative, neuter, singular - like/similar", "*pardalei*": "dative, feminine, singular - to a leopard", "*podes*": "nominative, masculine, plural - feet", "*arkou*": "genitive, feminine, singular - of a bear", "*stoma*": "nominative, neuter, singular - mouth", "*leontos*": "genitive, masculine, singular - of a lion", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*drakōn*": "nominative, masculine, singular - dragon", "*dynamin*": "accusative, feminine, singular - power/might", "*thronon*": "accusative, masculine, singular - throne", "*exousian*": "accusative, feminine, singular - authority", "*megalēn*": "accusative, feminine, singular - great" }, "variants": { "*pardalei*": "leopard/panther", "*arkou*": "bear", "*leontos*": "lion", "*drakōn*": "dragon/serpent", "*dynamin*": "power/strength/might/ability", "*exousian*": "authority/right/power/jurisdiction" } }
• Rev 13:7 : 7 { "verseID": "Revelation.13.7", "source": "Καὶ ἐδόθη αὐτῷ ποιῆσαι πόλεμον μετὰ τῶν ἁγίων, καὶ νικῆσαι αὐτούς: καὶ ἐδόθη αὐτῷ ἐξουσία ἐπὶ πᾶσαν φυλὴν, καὶ γλῶσσαν, καὶ ἔθνος.", "text": "And *edothē* to it *poiēsai* *polemon* with the *hagiōn*, and *nikēsai* them: and *edothē* to it *exousia* over every *phylēn*, and *glōssan*, and *ethnos*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to make/wage", "*polemon*": "accusative, masculine, singular - war", "*hagiōn*": "genitive, masculine, plural - of the saints/holy ones", "*nikēsai*": "aorist active infinitive - to conquer/overcome", "*exousia*": "nominative, feminine, singular - authority", "*phylēn*": "accusative, feminine, singular - tribe", "*glōssan*": "accusative, feminine, singular - tongue/language", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*poiēsai*": "to make/wage/conduct", "*polemon*": "war/battle/conflict", "*hagiōn*": "saints/holy ones/set apart ones", "*nikēsai*": "to conquer/overcome/defeat", "*phylēn*": "tribe/clan/race", "*glōssan*": "tongue/language", "*ethnos*": "nation/people group/gentiles" } }
• 1 Pet 1:6-7 : 6 { "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } } 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
• Dan 3:16-18 : 16 { "verseID": "Daniel.3.16", "source": "עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ וְאָמְרִ֖ין לְמַלְכָּ֑א נְבֽוּכַדְנֶצַּ֔ר לָֽא־חַשְׁחִ֨ין אֲנַ֧חְנָה עַל־דְּנָ֛ה פִּתְגָ֖ם לַהֲתָבוּתָֽךְ׃", "text": "*ʿănô* *shadrak* *mêshak* *waʿăbêd* *nəgô* and *wəʾāmərîn* to the *malkāʾ*, \"*nəbûkadnetzar*, we are not *ḥashḥîn* *ʾănaḥnāh* concerning this *ʿal-dənāh* *pithgām* to *lahăthābûthāk*.\"", "grammar": { "*ʿănô*": "perfect 3rd plural - they answered", "*shadrak*": "proper noun - Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*wəʾāmərîn*": "conjunction + participle masculine plural - and saying", "*malkāʾ*": "noun + definite article - the king", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*ḥashḥîn*": "participle masculine plural - needing/required", "*ʾănaḥnāh*": "1st person plural pronoun - we", "*ʿal-dənāh*": "preposition + demonstrative pronoun - concerning this", "*pithgām*": "noun - matter/word", "*lahăthābûthāk*": "preposition + infinitive + 2nd masculine singular suffix - to answer you" }, "variants": { "*ʿănô*": "answered/responded", "*wəʾāmərîn*": "and saying/and speaking", "*ḥashḥîn*": "needing/required/compelled/concerned", "*ʿal-dənāh*": "concerning this/about this", "*pithgām*": "matter/word/thing", "*lahăthābûthāk*": "to answer you/to reply to you" } } 17 { "verseID": "Daniel.3.17", "source": "הֵ֣ן אִיתַ֗י אֱלָהַ֙נָא֙ דִּֽי־אֲנַ֣חְנָא פָֽלְחִ֔ין יָכִ֖ל לְשֵׁיזָבוּתַ֑נָא מִן־אַתּ֨וּן נוּרָ֧א יָקִֽדְתָּ֛א וּמִן־יְדָ֥ךְ מַלְכָּ֖א יְשֵׁיזִֽב׃", "text": "If *hên* there is *ʾîthay* our *ʾĕlāhanāʾ* whom we *ʾănaḥnāʾ* *pālḥîn*, he is able *yākil* to *ləshêzābûthanāʾ* from the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*, and from your hand *yədāk*, O *malkāʾ*, he will *yəshêzib*.", "grammar": { "*hên*": "conditional particle - if", "*ʾîthay*": "existential particle - there is", "*ʾĕlāhanāʾ*": "noun + 1st plural suffix - our god", "*ʾănaḥnāʾ*": "1st person plural pronoun - we", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*yākil*": "participle masculine singular - able", "*ləshêzābûthanāʾ*": "preposition + infinitive + 1st plural suffix - to deliver us", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*yədāk*": "noun + 2nd masculine singular suffix - your hand", "*malkāʾ*": "noun + definite article - the king", "*yəshêzib*": "imperfect 3rd masculine singular - he will deliver" }, "variants": { "*hên*": "if/behold", "*ʾîthay*": "there is/exists", "*ʾĕlāhanāʾ*": "our god/our deity", "*pālḥîn*": "serve/worship/revere", "*yākil*": "able/capable", "*ləshêzābûthanāʾ*": "to deliver us/to rescue us/to save us", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yədāk*": "your hand/your power", "*yəshêzib*": "he will deliver/he will rescue/he will save" } } 18 { "verseID": "Daniel.3.18", "source": "וְהֵ֣ן לָ֔א יְדִ֥יעַ לֶהֱוֵא־לָ֖ךְ מַלְכָּ֑א דִּ֤י לֵֽאלָהָךְ֙ לָא־אִיתַ֣נָא פָֽלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א נִסְגֻּֽד׃ ס", "text": "But if *wəhên* not *lāʾ*, let it be *yədîaʿ* *lehĕwêʾ-lāk*, O *malkāʾ*, that to your *lêʾlāhāk* we will not *ʾîthanāʾ* *pālḥîn*, and to the *tselem* of *dahăbāʾ* which you have *hăqêmtā* we will not *nisgud*.", "grammar": { "*wəhên*": "conjunction + conditional particle - but if", "*lāʾ*": "negative particle - not", "*yədîaʿ*": "passive participle masculine singular - known", "*lehĕwêʾ-lāk*": "preposition + imperfect 3rd masculine singular + preposition + 2nd masculine singular suffix - let it be to you", "*malkāʾ*": "noun + definite article - the king", "*lêʾlāhāk*": "preposition + noun + 2nd masculine singular suffix - to your god", "*ʾîthanāʾ*": "1st plural pronoun - we are", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*tselem*": "noun - image/statue", "*dahăbāʾ*": "noun + definite article - the gold", "*hăqêmtā*": "perfect 2nd masculine singular - you set up", "*nisgud*": "imperfect 1st plural - we will worship" }, "variants": { "*wəhên*": "but if/and if", "*yədîaʿ*": "known/acknowledged", "*lehĕwêʾ-lāk*": "let it be to you/be it known to you", "*ʾîthanāʾ*": "we are/we will be", "*pālḥîn*": "serve/worship/revere", "*tselem*": "image/statue/likeness", "*hăqêmtā*": "set up/erected/established", "*nisgud*": "we will worship/we will bow down" } }
• Hab 2:3 : 3 { "verseID": "Habakkuk.2.3", "source": "כִּ֣י ע֤וֹד חָזוֹן֙ לַמּוֹעֵ֔ד וְיָפֵ֥חַ לַקֵּ֖ץ וְלֹ֣א יְכַזֵּ֑ב אִם־יִתְמַהְמָהּ֙ חַכֵּה־ל֔וֹ כִּֽי־בֹ֥א יָבֹ֖א לֹ֥א יְאַחֵֽר׃", "text": "For still *ḥāzôn* for *hammôʿēd* and *yāpēaḥ* to *haqqēṣ* and not *yĕkazzēb* if *yitmahĕmahh ḥakkēh* for it for *bōʾ yābōʾ* not *yĕʾaḥēr*.", "grammar": { "*ḥāzôn*": "noun, masculine, singular - vision", "*hammôʿēd*": "noun, masculine, singular with definite article - the appointed time", "*yāpēaḥ*": "verb, qal imperfect, 3rd person masculine singular - it pants/hastens/speaks", "*haqqēṣ*": "noun, masculine, singular with definite article - the end", "*yĕkazzēb*": "verb, piel imperfect, 3rd person masculine singular - it will lie/deceive", "*yitmahĕmahh*": "verb, hithpalpel imperfect, 3rd person masculine singular - it tarries/delays", "*ḥakkēh*": "verb, piel imperative, masculine singular - wait", "*bōʾ yābōʾ*": "verb, qal infinitive absolute + qal imperfect, 3rd person masculine singular - surely come", "*yĕʾaḥēr*": "verb, piel imperfect, 3rd person masculine singular - it will delay" }, "variants": { "*hammôʿēd*": "appointed time/fixed time/festival", "*yāpēaḥ*": "pants/hastens/speaks/testifies", "*haqqēṣ*": "the end/conclusion/appointed time", "*bōʾ yābōʾ*": "surely coming/definitely will come" } }