Verse 17

{ "verseID": "Revelation.3.17", "source": "Ὅτι λέγεις, ὅτι Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω· καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος, καὶ ἐλεεινὸς, καὶ πτωχὸς, καὶ τυφλὸς, καὶ γυμνός:", "text": "Because *legeis*, that *Plousios eimi*, and *peploutēka*, and *oudenos chreian echō*; and not *oidas* that you *ei* the *talaipōros*, and *eleeinos*, and *ptōchos*, and *typhlos*, and *gymnos*:", "grammar": { "*legeis*": "present active, 2nd singular - you say", "*Plousios*": "nominative, masculine, singular - rich", "*eimi*": "present active, 1st singular - I am", "*peploutēka*": "perfect active, 1st singular - I have become rich", "*oudenos*": "genitive, neuter, singular - of nothing", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active, 1st singular - I have", "*oidas*": "perfect with present meaning, 2nd singular - you know", "*ei*": "present active, 2nd singular - you are", "*talaipōros*": "nominative, masculine, singular - wretched", "*eleeinos*": "nominative, masculine, singular - pitiable", "*ptōchos*": "nominative, masculine, singular - poor", "*typhlos*": "nominative, masculine, singular - blind", "*gymnos*": "nominative, masculine, singular - naked" }, "variants": { "*legeis*": "say/speak/claim", "*Plousios*": "rich/wealthy", "*peploutēka*": "have become rich/have prospered", "*chreian*": "need/necessity/lack", "*oidas*": "know/understand/perceive", "*talaipōros*": "wretched/miserable/distressed", "*eleeinos*": "pitiable/miserable/deserving pity", "*ptōchos*": "poor/destitute/beggar", "*typhlos*": "blind/unable to see", "*gymnos*": "naked/bare/inadequately clothed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Fordi du sier: Jeg er rik, og har blitt rik, og har nød for ingenting; og vet ikke at du er elendig, ynkelig, fattig, blind og naken;

• NT, oversatt fra gresk

  For du sier: Jeg er rik og har fått mye; jeg har ingen behov; og du vet ikke at du er elendig, ynkelig, fattig, blind og naken.

• Norsk King James

  Fordi du sier: Jeg er rik, har fått mye, og vet ikke at du er elendig, ynkelig, fattig, blind og naken.

• Modernisert Norsk Bibel 1866

  Fordi du sier: Jeg er rik, har overflod og mangler ingenting, og du vet ikke at du er elendig, ynkelig, fattig, blind og naken.

• KJV/Textus Receptus til norsk

  Fordi du sier, Jeg er rik, og har fått rikdom, og har ingen mangel; og ikke vet at du er ulykkelig, ynkelig, fattig, blind og naken:

• Den norske oversettelsen av Det Nye Testamente

  Fordi du sier: Jeg er rik, jeg har overflod og trenger ikke noe - og ikke vet at du er elendig, ynkelig, fattig, blind og naken,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Fordi du sier: Jeg er rik, og har overflod, og mangler ingenting; og du vet ikke at du er elendig, ynkelig, fattig, blind og naken:

• o3-mini KJV Norsk

  For du sier: 'Jeg er rik og har overflod av goder, og mangler ingenting', men du vet ikke at du er elendig, miserabel, fattig, blind og naken.

• gpt4.5-preview

  Fordi du sier: «Jeg er rik og har overflod—jeg mangler ingenting», og ikke vet at du er elendig, ynkelig, fattig, blind og naken,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Fordi du sier: «Jeg er rik og har overflod—jeg mangler ingenting», og ikke vet at du er elendig, ynkelig, fattig, blind og naken,

• Lingvistisk bibeloversettelse fra grunntekst

  Fordi du sier: Jeg er rik, jeg har nok og mangler ingenting, men du vet ikke at du er elendig, ynkelig, fattig, blind og naken.

• Linguistic Bible Translation from Source Texts

  Because you say, 'I am rich, I have become wealthy, and I don’t need anything,' yet you do not realize that you are wretched, pitiful, poor, blind, and naked.

• NT, oversatt fra gresk Aug2024

  For du sier: Jeg er rik, har overflod og mangler ingenting. Og du vet ikke at du er elendig, ynkelig, fattig, blind og naken.

• Original Norsk Bibel 1866

  fordi du siger: Jeg er rig og haver Overflod og fattes Intet; og du veed ikke, at du er elendig og jammerlig og fattig og blind og nøgen.

• King James Version 1769 (Standard Version)

  Because thou sayest, I am rich, and incased with goods, and have need of nothing; and knowest not that thou art wtched, and miserable, and poor, and blind, and naked:

• KJV 1769 norsk

  Fordi du sier: ‘Jeg er rik, jeg har overflod, jeg mangler ingenting’, og ikke vet at du er elendig, sørgelig, fattig, blind og naken.

• KJV1611 - Moderne engelsk

  Because you say, I am rich, and increased with goods, and have need of nothing; and do not know that you are wretched, and miserable, and poor, and blind, and naked:

• King James Version 1611 (Original)

  Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:

• Norsk oversettelse av Webster

  Fordi du sier: 'Jeg er rik, har skaffet meg rikdom og har ikke bruk for noe,' og ikke vet at du er ulykkelig, elendig, fattig, blind og naken.

• Norsk oversettelse av Youngs Literal Translation

  For du sier: 'Jeg er rik, jeg har overflod og har ikke behov for noe,' og du vet ikke at du er elendig, ynkelig, fattig, blind og naken.

• Norsk oversettelse av ASV1901

  Fordi du sier: Jeg er rik, jeg har blitt rik og trenger ingenting, og vet ikke at du er elendig, ynkelig, fattig, blind og naken,

• Norsk oversettelse av BBE

  For du sier: Jeg er rik, har overflod og mangler ingenting, men du vet ikke at du er elendig, ynkelig, fattig, blind og naken.

• Tyndale Bible (1526/1534)

  because thou sayst thou arte riche and incresyd wt goodes and haste nede of nothynge and knowest not howe thou arte wretched and miserable poore blinde and nakyd.

• Coverdale Bible (1535)

  because thou saist thou art riche and incresyd with goodes and hast nede of nothinge, and knowest not how thou art wretched & miserable, poore, blynde, and nakyd.

• Geneva Bible (1560)

  For thou saiest, I am rich and increased with goods, and haue neede of nothing, and knowest not howe thou art wretched and miserable, and poore, and blinde, and naked.

• Bishops' Bible (1568)

  Because thou sayest, I am riche and increased with goodes, and haue neede of nothyng: & knowest not howe that thou art wretched, and miserable, and poore, and blynde, and naked.

• Authorized King James Version (1611)

  ‹Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:›

• Webster's Bible (1833)

  Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked;

• Young's Literal Translation (1862/1898)

  because thou sayest -- I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked,

• American Standard Version (1901)

  Because thou sayest, I am rich, and have gotten riches, and have need of nothing; and knowest not that thou art the wretched one and miserable and poor and blind and naked:

• Bible in Basic English (1941)

  For you say, I have wealth, and have got together goods and land, and have need of nothing; and you are not conscious of your sad and unhappy condition, that you are poor and blind and without clothing.

• World English Bible (2000)

  Because you say, 'I am rich, and have gotten riches, and have need of nothing;' and don't know that you are the wretched one, miserable, poor, blind, and naked;

• NET Bible® (New English Translation)

  Because you say,“I am rich and have acquired great wealth, and need nothing,” but do not realize that you are wretched, pitiful, poor, blind, and naked,

Referenced Verses

• Prov 13:7 : 7 { "verseID": "Proverbs.13.7", "source": "יֵ֣שׁ מִ֭תְעַשֵּׁר וְאֵ֣ין כֹּ֑ל מִ֝תְרוֹשֵׁ֗שׁ וְה֣וֹן רָֽב׃", "text": "*yēš mitʿaššēr wə-ʾēyn kōl mitrôšēš wə-hôn rāb*", "grammar": { "*yēš*": "particle of existence - there is", "*mitʿaššēr*": "verb, hitpael participle, masculine singular - making himself rich", "*wə-*": "conjunction - and", "*ʾēyn*": "particle of negation - there is not", "*kōl*": "noun, masculine singular - anything/all", "*mitrôšēš*": "verb, hitpael participle, masculine singular - making himself poor", "*wə-*": "conjunction - and", "*hôn*": "noun, masculine singular - wealth/riches", "*rāb*": "adjective, masculine singular - much/great" }, "variants": { "*mitʿaššēr*": "making himself rich/pretending to be rich", "*ʾēyn kōl*": "has nothing/without anything", "*mitrôšēš*": "making himself poor/pretending to be poor", "*hôn rāb*": "great wealth/abundant riches" } }
• Hos 12:8 : 8 { "verseID": "Hosea.12.8", "source": "כְּנַ֗עַן בְּיָד֛וֹ מֹאזְנֵ֥י מִרְמָ֖ה לַעֲשֹׁ֥ק אָהֵֽב׃", "text": "*kĕnaʿan* in-hand-his *mōʾznê* *mirmâ* to-*ʿašōq* *ʾāhēb*", "grammar": { "*kĕnaʿan*": "proper noun - Canaan/merchant", "*bĕyādô*": "preposition + noun, feminine singular construct with 3rd masculine singular suffix - in his hand", "*mōʾznê*": "noun, feminine dual construct - scales of", "*mirmâ*": "noun, feminine singular - deceit/fraud", "*laʿašōq*": "preposition + verb, qal infinitive construct - to oppress/defraud", "*ʾāhēb*": "verb, qal perfect 3rd masculine singular - he loves" }, "variants": { "*kĕnaʿan*": "Canaan/merchant/trader", "*mōʾznê*": "scales/balances", "*mirmâ*": "deceit/fraud/falsehood", "*ʿašōq*": "oppress/defraud/exploit", "*ʾāhēb*": "loves/delights in" } }
• Rom 12:3 : 3 { "verseID": "Romans.12.3", "source": "Λέγω γάρ, διὰ τῆς χάριτος τῆς δοθείσης μοι, παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρʼ ὃ δεῖ φρονεῖν· ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως.", "text": "I *legō* for, through the *charitos* the *dotheisēs* to me, to all the ones being among you, not to *hyperfronein* beyond what it is necessary to *fronein*, but to *fronein* unto the *sōfronein*, to each as the *Theos* *emerisen* *metron* of *pisteōs*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "*charitos*": "genitive, feminine, singular - of grace", "*dotheisēs*": "aorist passive participle, genitive, feminine, singular - having been given", "*hyperfronein*": "present active infinitive - to think too highly/be arrogant", "*fronein*": "present active infinitive - to think/set mind on", "*sōfronein*": "present active infinitive - to think soberly/be of sound mind", "*Theos*": "nominative, masculine, singular - God", "*emerisen*": "aorist active indicative, 3rd person singular - distributed/apportioned", "*metron*": "accusative, neuter, singular - measure/portion", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*legō*": "say/tell/speak/mean", "*charitos*": "grace/favor/kindness", "*hyperfronein*": "think too highly/be arrogant/overestimate", "*fronein*": "think/set mind on/have attitude", "*sōfronein*": "think soberly/be of sound mind/exercise self-control", "*emerisen*": "distributed/apportioned/assigned/divided", "*metron*": "measure/portion/limit/degree", "*pisteōs*": "faith/belief/trust/faithfulness" } }
• Rev 2:9 : 9 { "verseID": "Revelation.2.9", "source": "Οἶδά σου τὰ ἔργα, καὶ τὴν θλῖψιν, καὶ τὴν πτωχείαν, (πλούσιος δὲ εἶ) καὶ τὴν βλασφημίαν τῶν λεγόντων Ἰουδαίους εἶναι ἑαυτούς, καὶ οὐκ εἰσὶν, ἀλλὰ συναγωγὴ τοῦ Σατανᾶ.", "text": "*Oida* of-you the *erga*, and the *thlipsin*, and the *ptōcheian*, (*plousios* but *ei*) and the *blasphēmian* of-the *legontōn Ioudaious einai heautous*, and not *eisin*, but *sunagōgē* of-the *Satana*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*ptōcheian*": "accusative, feminine, singular - poverty", "*plousios*": "nominative, masculine, singular - rich", "*ei*": "present indicative, 2nd singular - you are", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*legontōn*": "present participle, genitive, masculine, plural - saying/claiming", "*Ioudaious*": "accusative, masculine, plural - Jews", "*einai*": "present infinitive - to be", "*heautous*": "accusative, masculine, plural, reflexive - themselves", "*eisin*": "present indicative, 3rd plural - they are", "*sunagōgē*": "nominative, feminine, singular - synagogue/assembly", "*Satana*": "genitive, masculine, singular - of Satan" }, "variants": { "*thlipsin*": "tribulation/affliction/distress", "*ptōcheian*": "poverty/destitution", "*plousios*": "rich/wealthy", "*blasphēmian*": "blasphemy/slander/defamation", "*Ioudaious*": "Jews/Judeans", "*sunagōgē*": "synagogue/assembly/gathering" } }
• Zech 11:5 : 5 { "verseID": "Zechariah.11.5", "source": "אֲשֶׁ֨ר קֹנֵיהֶ֤ן יַֽהֲרְגֻן֙ וְלֹ֣א יֶאְשָׁ֔מוּ וּמֹכְרֵיהֶ֣ן יֹאמַ֔ר בָּר֥וּךְ יְהוָ֖ה וַאעְשִׁ֑ר וְרֹ֣עֵיהֶ֔ם לֹ֥א יַחְמ֖וֹל עֲלֵיהֶֽן׃", "text": "*ʾăšer* *qōnêhen* *yahărḡun* *wəlōʾ* *yeʾšāmû* *ûmōḵərêhen* *yōʾmar* *bārûḵ* *YHWH* *waʿšir* *wərōʿêhem* *lōʾ* *yaḥmôl* *ʿălêhen*", "grammar": { "*ʾăšer*": "relative particle - which/whom", "*qōnêhen*": "participle, masculine plural construct with 3rd person feminine plural suffix, qal - their buyers", "*yahărḡun*": "imperfect, 3rd person masculine plural, qal - they kill/slay", "*wəlōʾ*": "conjunction + negative particle - and not", "*yeʾšāmû*": "imperfect, 3rd person masculine plural, qal - they feel guilty", "*ûmōḵərêhen*": "conjunction + participle, masculine plural construct with 3rd person feminine plural suffix, qal - and their sellers", "*yōʾmar*": "imperfect, 3rd person masculine singular, qal - says/will say", "*bārûḵ*": "passive participle, masculine singular, qal - blessed", "*YHWH*": "proper noun - divine name", "*waʿšir*": "conjunction + imperfect, 1st person singular, qal - and I become rich", "*wərōʿêhem*": "conjunction + participle, masculine plural construct with 3rd person masculine plural suffix, qal - and their shepherds", "*lōʾ*": "negative particle - not", "*yaḥmôl*": "imperfect, 3rd person masculine singular, qal - he has pity/compassion", "*ʿălêhen*": "preposition with 3rd person feminine plural suffix - upon them" }, "variants": { "*qōnêhen*": "their buyers/purchasers", "*yahărḡun*": "they kill/slay/slaughter", "*yeʾšāmû*": "they feel guilty/acknowledge guilt/are held responsible", "*mōḵərêhen*": "their sellers/vendors", "*yōʾmar*": "says/will say", "*bārûḵ*": "blessed/praised", "*waʿšir*": "and I become rich/wealthy", "*rōʿêhem*": "their shepherds/pastors", "*yaḥmôl*": "has pity/shows compassion/spares", "*ʿălêhen*": "upon them/concerning them" } }
• Matt 9:12 : 12 { "verseID": "Matthew.9.12", "source": "Ὁ δὲ Ἰησοῦς ἀκούσας, εἶπεν αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "But *Iēsous* having *akousas*, *eipen* to them, No *chreian* *echousin* the ones *ischyontes* of an *iatrou*, but those *kakōs echontes*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*eipen*": "aorist active indicative, 3rd person singular - said", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd person plural - have/hold", "*ischyontes*": "present active participle, nominative, masculine, plural - being strong/well", "*iatrou*": "genitive, masculine, singular - physician/doctor", "*kakōs*": "adverb - badly/poorly", "*echontes*": "present active participle, nominative, masculine, plural - having/being" }, "variants": { "*akousas*": "having heard/hearing", "*chreian*": "need/necessity", "*ischyontes*": "being strong/healthy/well", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "being sick/ill/unwell" } }
• Exod 32:35 : 35 { "verseID": "Exodus.32.35", "source": "וַיִּגֹּ֥ף יְהוָ֖ה אֶת־הָעָ֑ם עַ֚ל אֲשֶׁ֣ר עָשׂ֣וּ אֶת־הָעֵ֔גֶל אֲשֶׁ֥ר עָשָׂ֖ה אַהֲרֹֽן׃", "text": "*wə-yiggōp̄* *YHWH* *ʾeṯ*-*hā-ʿām* *ʿal* *ʾăšer* *ʿāśû* *ʾeṯ*-*hā-ʿēgel* *ʾăšer* *ʿāśāh* *ʾAhărōn*", "grammar": { "*wə-yiggōp̄*": "waw consecutive + Qal imperfect, 3rd masculine singular - and struck/plagued", "*YHWH*": "proper noun - YHWH/LORD", "*ʾeṯ*-*hā-ʿām*": "direct object marker + definite article + noun, masculine singular - the people", "*ʿal* *ʾăšer*": "preposition + relative pronoun - because/on account of", "*ʿāśû*": "Qal perfect, 3rd common plural - they made", "*ʾeṯ*-*hā-ʿēgel*": "direct object marker + definite article + noun, masculine singular - the calf", "*ʾăšer*": "relative pronoun - which/that", "*ʿāśāh*": "Qal perfect, 3rd masculine singular - had made", "*ʾAhărōn*": "proper noun - Aaron" }, "variants": { "*yiggōp̄*": "struck/plagued/inflicted", "*ʿāśû*": "made/fashioned/created", "*ʿēgel*": "calf/young bull/idol" } }
• Matt 5:3 : 3 { "verseID": "Matthew.5.3", "source": "Μακάριοι οἱ πτωχοὶ τῷ πνεύματι: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *ptōchoi* in the *pneumati*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*ptōchoi*": "nominative masculine plural - poor/destitute", "*pneumati*": "dative neuter singular - in spirit", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*ptōchoi*": "poor/destitute/beggarly", "*pneumati*": "spirit/breath/wind", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }
• Luke 18:11-12 : 11 { "verseID": "Luke.18.11", "source": "Ὁ Φαρισαῖος σταθεὶς πρὸς ἑαυτὸν ταῦτα προσηύχετο, Ὁ Θεός, εὐχαριστῶ σοι, ὅτι οὐκ εἰμὶ ὥσπερ οἱ λοιποὶ τῶν ἀνθρώπων, ἅρπαγες, ἄδικοι, μοιχοί, ἢ καὶ ὡς οὗτος ὁ τελώνης.", "text": "The *Pharisaios* *statheis* *pros* *heauton* these *prosēucheto*, The *Theos*, *eucharistō* to-you, that not *eimi* like the *loipoi* of-the *anthrōpōn*, *harpages*, *adikoi*, *moichoi*, or also as this the *telōnēs*.", "grammar": { "*Pharisaios*": "nominative masculine singular - Pharisee", "*statheis*": "aorist passive participle, nominative masculine singular - having stood", "*pros*": "preposition + accusative - toward/with respect to", "*heauton*": "accusative reflexive pronoun, masculine singular - himself", "*prosēucheto*": "imperfect middle/passive indicative, 3rd person singular - was praying", "*Theos*": "nominative masculine singular - God", "*eucharistō*": "present active indicative, 1st person singular - I give thanks", "*eimi*": "present active indicative, 1st person singular - I am", "*loipoi*": "nominative masculine plural - rest/others", "*anthrōpōn*": "genitive masculine plural - men/people", "*harpages*": "nominative masculine plural - robbers/swindlers", "*adikoi*": "nominative masculine plural - unrighteous/unjust", "*moichoi*": "nominative masculine plural - adulterers", "*telōnēs*": "nominative masculine singular - tax collector" }, "variants": { "*statheis*": "having stood/standing/taking position", "*pros* *heauton*": "to himself/by himself/with reference to himself", "*prosēucheto*": "was praying/continued praying", "*eucharistō*": "I give thanks/I am grateful", "*harpages*": "robbers/swindlers/extortioners", "*adikoi*": "unrighteous/unjust/wrongdoers", "*moichoi*": "adulterers" } } 12 { "verseID": "Luke.18.12", "source": "Νηστεύω δὶς τοῦ σαββάτου, ἀποδεκατῶ πάντα ὅσα κτῶμαι.", "text": "*Nēsteuō* twice of-the *sabbatou*, *apodekatō* all as-much-as *ktōmai*.", "grammar": { "*Nēsteuō*": "present active indicative, 1st person singular - I fast", "*sabbatou*": "genitive neuter singular - week/sabbath", "*apodekatō*": "present active indicative, 1st person singular - I tithe/give a tenth", "*ktōmai*": "present middle/passive indicative, 1st person singular - I acquire/get" }, "variants": { "*Nēsteuō*": "I fast/I abstain from food", "*sabbatou*": "week/sabbath [referring to the seven-day period]", "*apodekatō*": "I tithe/I give a tenth/I pay tithes on", "*ktōmai*": "I acquire/I get/I possess/I earn" } }
• John 9:40-41 : 40 { "verseID": "John.9.40", "source": "Καὶ ἤκουσαν ἐκ τῶν Φαρισαίων ταῦτα οἱ ὄντες μετʼ αὐτοῦ, καὶ εἶπον αὐτῷ, Μὴ καὶ ἡμεῖς τυφλοί ἐσμεν;", "text": "And *ēkousan* from the *Pharisaiōn* these-things those *ontes* with him, and *eipon* to-him, Not also we *typhloi esmen*?", "grammar": { "*ēkousan*": "aorist active indicative, 3rd plural - heard", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ontes*": "present active participle, nominative masculine plural - being", "*eipon*": "aorist active indicative, 3rd plural - said", "*typhloi*": "nominative masculine plural - blind", "*esmen*": "present active indicative, 1st plural - we are" }, "variants": { "*ēkousan*": "heard/listened to", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*ontes*": "being/existing", "*eipon*": "said/spoke", "*typhloi*": "blind people", "*esmen*": "we are/exist" } } 41 { "verseID": "John.9.41", "source": "Εἶπεν αὐτοῖς ὁ Ἰησοῦς, Εἰ τυφλοὶ ἦτε, οὐκ ἂν εἴχετε ἁμαρτίαν: νῦν δὲ λέγετε, ὅτι Βλέπομεν· ἡ οὖν ἁμαρτία ὑμῶν μένει.", "text": "*Eipen* to-them the *Iēsous*, If *typhloi ēte*, not *an eichete hamartian*: now but you-*legete*, that We-*Blepomen*; the therefore *hamartia* of-you *menei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*Iēsous*": "nominative masculine singular - Jesus", "*typhloi*": "nominative masculine plural - blind", "*ēte*": "imperfect active indicative, 2nd plural - you were", "*an eichete*": "imperfect active indicative, 2nd plural + particle - you would have", "*hamartian*": "accusative feminine singular - sin", "*legete*": "present active indicative, 2nd plural - you say", "*Blepomen*": "present active indicative, 1st plural - we see", "*hamartia*": "nominative feminine singular - sin", "*menei*": "present active indicative, 3rd singular - remains" }, "variants": { "*Eipen*": "said/spoke", "*Iēsous*": "Jesus", "*typhloi*": "blind people", "*ēte*": "you were/existed", "*eichete*": "you would have/possess", "*hamartian*": "sin/transgression", "*legete*": "you say/declare/claim", "*Blepomen*": "we see/perceive/have sight", "*hamartia*": "sin/transgression", "*menei*": "remains/stays/continues" } }
• Rom 7:24 : 24 { "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } }
• Rom 11:20 : 20 { "verseID": "Romans.11.20", "source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:", "text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:", "grammar": { "*Kalōs*": "adverb - well/rightly", "*apistia*": "dative feminine singular - unbelief", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*pistei*": "dative feminine singular - faith", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand", "*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded", "*phobou*": "present middle imperative, 2nd person singular - fear" }, "variants": { "*Kalōs*": "well/good/rightly", "*apistia*": "unbelief/faithlessness", "*pistei*": "faith/belief/trust", "*hestēkas*": "stand/have stood/are established", "*hypsēlophronei*": "be high-minded/be proud", "*phobou*": "fear/be afraid/revere" } }
• Rom 11:25 : 25 { "verseID": "Romans.11.25", "source": "Οὐ γὰρ θέλω, ὑμᾶς ἀγνοεῖν, ἀδελφοί, τὸ μυστήριον τοῦτο, ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι· ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν, ἄχρι οὗ τὸ πλήρωμα τῶν Ἐθνῶν εἰσέλθῃ.", "text": "Not for I *thelō*, you to *agnoein*, *adelphoi*, the *mystērion* this, in order that not you *ēte* beside *heautois phronimoi*; that *pōrōsis* from *merous* to the *Israēl gegonen*, until which the *plērōma* of the *Ethnōn eiselthē*.", "grammar": { "*thelō*": "present active indicative, 1st person singular - I want/wish", "*agnoein*": "present active infinitive - to be ignorant", "*adelphoi*": "vocative masculine plural - brothers", "*mystērion*": "accusative neuter singular - mystery", "*ēte*": "present active subjunctive, 2nd person plural - you might be", "*heautois*": "dative masculine plural - yourselves", "*phronimoi*": "nominative masculine plural - wise", "*pōrōsis*": "nominative feminine singular - hardening", "*merous*": "genitive neuter singular - part", "*Israēl*": "dative masculine - to Israel", "*gegonen*": "perfect active indicative, 3rd person singular - has happened", "*plērōma*": "nominative neuter singular - fullness", "*Ethnōn*": "genitive neuter plural - of nations", "*eiselthē*": "aorist active subjunctive, 3rd person singular - might come in" }, "variants": { "*thelō*": "want/wish/desire", "*agnoein*": "be ignorant/not know", "*adelphoi*": "brothers/siblings", "*mystērion*": "mystery/secret", "*phronimoi*": "wise/prudent/sensible", "*pōrōsis*": "hardening/callousness", "*merous*": "part/portion", "*gegonen*": "has happened/has come to be", "*plērōma*": "fullness/completion", "*eiselthē*": "come in/enter" } }
• Rom 2:17-23 : 17 { "verseID": "Romans.2.17", "source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,", "text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,", "grammar": { "*Ide*": "interjection - behold/look", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called", "*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon", "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*Ide*": "behold/look/see here", "*Ioudaios*": "Jew/Jewish person", "*eponomazē*": "are named/called/surnamed", "*epanapauē*": "rest upon/rely on/find confidence in", "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*Theō*": "God/deity" } } 18 { "verseID": "Romans.2.18", "source": "Καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου·", "text": "And you *ginōskeis* the *thelēma*, and you *dokimazeis* the things *diapheronta*, being *katēchoumenos* out of the *nomou*;", "grammar": { "*ginōskeis*": "verb, present indicative, 2nd person singular - you know", "*thelēma*": "noun, accusative, neuter, singular - will/desire", "*dokimazeis*": "verb, present indicative, 2nd person singular - you test/approve", "*diapheronta*": "participle, present active, accusative, neuter, plural - differing/excelling/being superior", "*katēchoumenos*": "participle, present passive, nominative, masculine, singular - being instructed/taught", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*ginōskeis*": "know/understand/perceive", "*thelēma*": "will/desire/purpose", "*dokimazeis*": "test/examine/approve", "*diapheronta*": "things differing/matters of excellence/superior things", "*katēchoumenos*": "being instructed/taught/trained", "*nomou*": "law/legal code/Torah" } } 19 { "verseID": "Romans.2.19", "source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,", "text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,", "grammar": { "*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded", "*te*": "particle - and/both", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*hodēgon*": "noun, accusative, masculine, singular - guide", "*einai*": "verb, present infinitive - to be", "*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people", "*phōs*": "noun, nominative, neuter, singular - light", "*skotei*": "noun, dative, neuter, singular - darkness" }, "variants": { "*pepoithas*": "have been convinced/are confident/trust", "*seauton*": "yourself", "*hodēgon*": "guide/leader", "*typhlōn*": "blind people/those without sight", "*phōs*": "light/illumination", "*skotei*": "darkness/obscurity" } } 20 { "verseID": "Romans.2.20", "source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.", "text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.", "grammar": { "*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector", "*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones", "*didaskalon*": "noun, accusative, masculine, singular - teacher", "*nēpiōn*": "noun, genitive, neuter, plural - of infants/children", "*echonta*": "participle, present active, accusative, masculine, singular - having", "*morphōsin*": "noun, accusative, feminine, singular - form/embodiment", "*gnōseōs*": "noun, genitive, feminine, singular - of knowledge", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*nomō*": "noun, dative, masculine, singular - in law" }, "variants": { "*Paideutēn*": "instructor/corrector/discipliner", "*aphronōn*": "foolish ones/senseless people", "*didaskalon*": "teacher/instructor", "*nēpiōn*": "infants/children/immature ones", "*echonta*": "having/possessing", "*morphōsin*": "form/embodiment/semblance", "*gnōseōs*": "knowledge/understanding", "*alētheias*": "truth/reality/genuineness", "*nomō*": "law/legal code/Torah" } } 21 { "verseID": "Romans.2.21", "source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;", "text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?", "grammar": { "*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching", "*heteron*": "adjective used as noun, accusative, masculine, singular - another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*didaskeis*": "verb, present indicative, 2nd person singular - you teach", "*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching", "*kleptein*": "verb, present infinitive - to steal", "*klepteis*": "verb, present indicative, 2nd person singular - you steal" }, "variants": { "*didaskōn*": "teaching/instructing", "*heteron*": "another/other person", "*didaskeis*": "teach/instruct", "*kēryssōn*": "preaching/proclaiming/heralding", "*kleptein*": "to steal/take secretly", "*klepteis*": "steal/take secretly" } } 22 { "verseID": "Romans.2.22", "source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;", "text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?", "grammar": { "*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying", "*moicheuein*": "verb, present infinitive - to commit adultery", "*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery", "*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring", "*eidōla*": "noun, accusative, neuter, plural - idols", "*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples" }, "variants": { "*legōn*": "saying/speaking/telling", "*moicheuein*": "to commit adultery", "*moicheueis*": "commit adultery", "*bdelyssomenos*": "abhorring/detesting/loathing", "*eidōla*": "idols/images/false gods", "*hierosyleis*": "rob temples/commit sacrilege" } } 23 { "verseID": "Romans.2.23", "source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;", "text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?", "grammar": { "*nomō*": "noun, dative, masculine, singular - law", "*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast", "*parabaseōs*": "noun, genitive, feminine, singular - transgression", "*nomou*": "noun, genitive, masculine, singular - of law", "*ton Theon*": "article + noun, accusative, masculine, singular - God", "*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor" }, "variants": { "*nomō*": "law/legal code/Torah", "*kauchasai*": "boast/glory/take pride", "*parabaseōs*": "transgression/violation/breaking", "*Theon*": "God/deity", "*atimazeis*": "dishonor/disrespect/treat with contempt" } }
• Luke 1:53 : 53 { "verseID": "Luke.1.53", "source": "Πεινῶντας ἐνέπλησεν ἀγαθῶν· καὶ πλουτοῦντας ἐξαπέστειλεν κενούς.", "text": "*Peinōntas eneplēsen agathōn*; and *ploutountas exapesteilen kenous*.", "grammar": { "*Peinōntas*": "present active participle, accusative masculine plural - hungering ones", "*eneplēsen*": "aorist active indicative, 3rd person singular - he/she/it filled", "*agathōn*": "genitive neuter plural - of good things", "*ploutountas*": "present active participle, accusative masculine plural - being rich ones", "*exapesteilen*": "aorist active indicative, 3rd person singular - he/she/it sent away", "*kenous*": "accusative masculine plural - empty" }, "variants": { "*Peinōntas*": "hungering ones/those who hunger/the hungry", "*eneplēsen*": "filled/filled completely/satisfied", "*agathōn*": "good things/good provisions/blessings", "*ploutountas*": "being rich/the wealthy/those who are rich", "*exapesteilen*": "sent away/dismissed/discharged", "*kenous*": "empty/empty-handed/without" } }
• Luke 6:24 : 24 { "verseID": "Luke.6.24", "source": "Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις! ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.", "text": "*Plēn* *ouai* to you the *plousiois*! *hoti* you *apechete* the *paraklēsin* of you.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*ouai*": "interjection - woe/alas", "*plousiois*": "adjective used as noun, dative, masculine, plural - to the rich (ones)", "*hoti*": "conjunction - because/for/that", "*apechete*": "verb, present active, 2nd person plural - you have in full/receive fully", "*paraklēsin*": "noun, accusative, feminine, singular - comfort/consolation" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*ouai*": "woe/alas/grief (expression of doom or judgment)", "*plousiois*": "rich ones/wealthy people", "*apechete*": "have in full/receive completely/have already received", "*paraklēsin*": "comfort/consolation/encouragement" } }
• Deut 8:12-14 : 12 { "verseID": "Deuteronomy.8.12", "source": "פֶּן־תֹּאכַ֖ל וְשָׂבָ֑עְתָּ וּבָתִּ֥ים טוֹבִ֛ים תִּבְנֶ֖ה וְיָשָֽׁבְתָּ׃", "text": "Lest-*tōʾkal* and-*śābāʿtā* and-*bāttîm* *ṭôbîm* *tibneh* and-*yāšābtā*.", "grammar": { "*tōʾkal*": "Qal imperfect 2nd person masculine singular - you eat", "*śābāʿtā*": "Qal perfect 2nd person masculine singular - you are satisfied", "*bāttîm*": "masculine plural noun - houses", "*ṭôbîm*": "masculine plural adjective - good", "*tibneh*": "Qal imperfect 2nd person masculine singular - you build", "*yāšābtā*": "Qal perfect 2nd person masculine singular - you dwell" }, "variants": { "*tōʾkal*": "you eat/consume", "*śābāʿtā*": "you are satisfied/are full", "*bāttîm*": "houses/dwellings", "*ṭôbîm*": "good/pleasant/fine/beautiful", "*tibneh*": "you build/construct", "*yāšābtā*": "you dwell/settle/inhabit/sit" } } 13 { "verseID": "Deuteronomy.8.13", "source": "וּבְקָֽרְךָ֤ וְצֹֽאנְךָ֙ יִרְבְּיֻ֔ן וְכֶ֥סֶף וְזָהָ֖ב יִרְבֶּה־לָּ֑ךְ וְכֹ֥ל אֲשֶׁר־לְךָ֖ יִרְבֶּֽה׃", "text": "And-*bəqārəkā* and-*tsōʾnəkā* *yirbəyūn* and-*kesef* and-*zāhāb* *yirbeh*-to-you and-all which-to-you *yirbeh*.", "grammar": { "*bəqārəkā*": "masculine singular collective noun with 2nd person masculine singular suffix - your herd", "*tsōʾnəkā*": "feminine singular collective noun with 2nd person masculine singular suffix - your flock", "*yirbəyūn*": "Qal imperfect 3rd person masculine plural paragogic nun - they multiply", "*kesef*": "masculine singular noun - silver", "*zāhāb*": "masculine singular noun - gold", "*yirbeh*": "Qal imperfect 3rd person masculine singular - it multiplies" }, "variants": { "*bəqārəkā*": "your herd/cattle/oxen", "*tsōʾnəkā*": "your flock/sheep/goats", "*yirbəyūn*": "they multiply/increase/become many", "*kesef*": "silver/money", "*zāhāb*": "gold", "*yirbeh*": "multiplies/increases/becomes many" } } 14 { "verseID": "Deuteronomy.8.14", "source": "וְרָ֖ם לְבָבֶ֑ךָ וְשָֽׁכַחְתָּ֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ הַמּוֹצִיאֲךָ֛ מֵאֶ֥רֶץ מִצְרַ֖יִם מִבֵּ֥ית עֲבָדִֽים׃", "text": "And-*rām* *ləbābekā* and-*šākaḥtā* *ʾet*-*YHWH* *ʾĕlōhêkā* the-*môtsîʾăkā* from-*ʾerets* *mitsrayim* from-*bêt* *ʿăbādîm*.", "grammar": { "*rām*": "Qal perfect 3rd person masculine singular - it is lifted up", "*ləbābekā*": "masculine singular noun with 2nd person masculine singular suffix - your heart", "*šākaḥtā*": "Qal perfect 2nd person masculine singular - you forget", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*môtsîʾăkā*": "Hiphil participle with 2nd person masculine singular suffix with definite article - the one bringing you out", "*ʾerets*": "feminine singular noun - land", "*mitsrayim*": "proper noun - Egypt", "*bêt*": "masculine singular construct - house of", "*ʿăbādîm*": "masculine plural noun - slaves" }, "variants": { "*rām*": "is lifted up/exalted/becomes proud", "*ləbābekā*": "your heart/mind/inner person", "*šākaḥtā*": "you forget/neglect/ignore", "*môtsîʾăkā*": "bringing you out/leading you out", "*ʾerets*": "land/country/territory", "*mitsrayim*": "Egypt", "*bêt*": "house of/dwelling of/place of", "*ʿăbādîm*": "slaves/servants/bondmen" } }
• Gen 3:7 : 7 { "verseID": "Genesis.3.7", "source": "וַתִּפָּקַ֙חְנָה֙ עֵינֵ֣י שְׁנֵיהֶ֔ם וַיֵּ֣דְע֔וּ כִּ֥י עֵֽירֻמִּ֖ם הֵ֑ם וַֽיִּתְפְּרוּ֙ עֲלֵ֣ה תְאֵנָ֔ה וַיַּעֲשׂ֥וּ לָהֶ֖ם חֲגֹרֹֽת׃", "text": "And *tippāqaḥnāh* *ʿênê* *šĕnêhem*, and *yēdĕʿû* that *ʿêrummim* they; and *yitpĕrû* *ʿălēh* *tĕʾēnāh*, and *yaʿăśû* for them *ḥăgōrōt*.", "grammar": { "*tippāqaḥnāh*": "verb, niphal imperfect, 3rd feminine plural + waw consecutive - and were opened", "*ʿênê*": "noun, feminine, plural construct - eyes of", "*šĕnêhem*": "numeral, masculine, dual + 3rd masculine plural suffix - both of them", "*yēdĕʿû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they knew", "*ʿêrummim*": "adjective, masculine, plural - naked", "*yitpĕrû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they sewed together", "*ʿălēh*": "noun, masculine, singular construct - leaf of", "*tĕʾēnāh*": "noun, feminine, singular - fig tree", "*yaʿăśû*": "verb, qal imperfect, 3rd plural + waw consecutive - and they made", "*ḥăgōrōt*": "noun, feminine, plural - coverings/loincloths/girdles" }, "variants": { "*ʿêrummim*": "naked/exposed/vulnerable", "*ḥăgōrōt*": "coverings/loincloths/girdles/aprons" } }
• Gen 3:10-11 : 10 { "verseID": "Genesis.3.10", "source": "וַיֹּ֕אמֶר אֶת־קֹלְךָ֥ שָׁמַ֖עְתִּי בַּגָּ֑ן וָאִירָ֛א כִּֽי־עֵירֹ֥ם אָנֹ֖כִי וָאֵחָבֵֽא׃", "text": "And *yōʾmer*: [direct object marker] *qōlĕkā* *šāmaʿtî* in the *gān*; and *ʾîrāʾ* because *ʿêrōm* *ʾānōkî* and *ʾēḥābēʾ*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*qōlĕkā*": "noun, masculine, singular + 2nd masculine singular suffix - your voice/sound", "*šāmaʿtî*": "verb, qal perfect, 1st singular - I heard", "*gān*": "noun, masculine, singular - garden", "*ʾîrāʾ*": "verb, qal imperfect, 1st singular + waw consecutive - and I feared", "*ʿêrōm*": "adjective, masculine, singular - naked", "*ʾānōkî*": "pronoun, 1st singular - I", "*ʾēḥābēʾ*": "verb, niphal imperfect, 1st singular + waw consecutive - and I hid myself" }, "variants": { "*ʿêrōm*": "naked/exposed/vulnerable" } } 11 { "verseID": "Genesis.3.11", "source": "וַיֹּ֕אמֶר מִ֚י הִגִּ֣יד לְךָ֔ כִּ֥י עֵירֹ֖ם אָ֑תָּה הֲמִן־הָעֵ֗ץ אֲשֶׁ֧ר צִוִּיתִ֛יךָ לְבִלְתִּ֥י אֲכָל־מִמֶּ֖נּוּ אָכָֽלְתָּ׃", "text": "And *yōʾmer*: Who *higgîd* to you that *ʿêrōm* *ʾāttāh*? From the *ʿēṣ* which *ṣiwwîtîkā* to not *ʾăkāl* from it *ʾākāltā*?", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*higgîd*": "verb, hiphil perfect, 3rd masculine singular - told/declared/made known", "*ʿêrōm*": "adjective, masculine, singular - naked", "*ʾāttāh*": "pronoun, 2nd masculine singular - you", "*ʿēṣ*": "noun, masculine, singular - tree", "*ṣiwwîtîkā*": "verb, piel perfect, 1st singular + 2nd masculine singular suffix - I commanded you", "*ʾăkāl*": "verb, qal infinitive construct - to eat", "*ʾākāltā*": "verb, qal perfect, 2nd masculine singular - you have eaten" }, "variants": { "Interrogative construction": "The verse contains two questions, with the second having an interrogative prefix (הֲ/hă)" } }
• Prov 30:9 : 9 { "verseID": "Proverbs.30.9", "source": "פֶּ֥ן אֶשְׂבַּ֨ע ׀ וְכִחַשְׁתִּי֮ וְאָמַ֗רְתִּי מִ֥י יְה֫וָ֥ה וּפֶֽן־אִוָּרֵ֥שׁ וְגָנַ֑בְתִּי וְ֝תָפַ֗שְׂתִּי שֵׁ֣ם אֱלֹהָֽי׃ פ", "text": "*Pen* *ʾeśbaʿ* *weḵiḥaštî* *weʾāmartî* *mî* *YHWH* *ûpen*-*ʾiwwārēš* *wegānabtî* *wetāpaśtî* *šēm* *ʾĕlōhāy*", "grammar": { "*Pen*": "conjunction - lest", "*ʾeśbaʿ*": "qal imperfect, first person singular - I become satisfied/full", "*weḵiḥaštî*": "conjunction + piel perfect, first person singular - and I deny", "*weʾāmartî*": "conjunction + qal perfect, first person singular - and I say", "*mî*": "interrogative pronoun - who", "*YHWH*": "proper name - Yahweh/the LORD", "*ûpen*": "conjunction + conjunction - and lest", "*ʾiwwārēš*": "niphal imperfect, first person singular - I become poor/impoverished", "*wegānabtî*": "conjunction + qal perfect, first person singular - and I steal", "*wetāpaśtî*": "conjunction + qal perfect, first person singular - and I seize/grab/profane", "*šēm*": "construct state, masculine singular - name of", "*ʾĕlōhāy*": "masculine plural noun + first person singular suffix - my God" }, "variants": { "*weḵiḥaštî*": "and I deny/disown/act deceptively", "*wetāpaśtî*": "and I seize/grab/take/profane/violate" } }
• Isa 42:19 : 19 { "verseID": "Isaiah.42.19", "source": "מִ֤י עִוֵּר֙ כִּ֣י אִם־עַבְדִּ֔י וְחֵרֵ֖שׁ כְּמַלְאָכִ֣י אֶשְׁלָ֑ח מִ֤י עִוֵּר֙ כִּמְשֻׁלָּ֔ם וְעִוֵּ֖ר כְּעֶ֥בֶד יְהוָֽה׃", "text": "*mî* *ʿiwwēr* *kî* *ʾim*-*ʿaḇdî* *wəḥērēš* *kəmalʾāḵî* *ʾešlāḥ* *mî* *ʿiwwēr* *kimšullām* *wəʿiwwēr* *kəʿeḇeḏ* *YHWH*", "grammar": { "*mî*": "interrogative pronoun - who", "*ʿiwwēr*": "adjective, masculine singular - blind", "*kî*": "conjunction - for/except", "*ʾim*": "conjunction - if/but", "*ʿaḇdî*": "noun, masculine singular construct + 1st person singular suffix - my servant", "*wəḥērēš*": "conjunction + adjective, masculine singular - and deaf", "*kəmalʾāḵî*": "preposition + noun, masculine singular construct + 1st person singular suffix - like my messenger", "*ʾešlāḥ*": "1st person singular qal imperfect verb - I will send", "*mî*": "interrogative pronoun - who", "*ʿiwwēr*": "adjective, masculine singular - blind", "*kimšullām*": "preposition + pual participle, masculine singular - like the one at peace/devoted", "*wəʿiwwēr*": "conjunction + adjective, masculine singular - and blind", "*kəʿeḇeḏ*": "preposition + noun, masculine singular construct - like the servant of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ʿiwwēr*": "blind/sightless", "*kî* *ʾim*": "except/but/only", "*ʿaḇdî*": "my servant/my slave", "*ḥērēš*": "deaf/unable to hear", "*malʾāḵî*": "my messenger/my envoy/my angel", "*ʾešlāḥ*": "I will send/I send", "*məšullām*": "one at peace/complete one/devoted one/perfect one", "*ʿeḇeḏ*": "servant/slave" } }
• Jer 2:31 : 31 { "verseID": "Jeremiah.2.31", "source": "הַדּ֗וֹר אַתֶּם֙ רְא֣וּ דְבַר־יְהוָ֔ה הֲמִדְבָּ֤ר הָיִי֙תִי֙ לְיִשְׂרָאֵ֔ל אִ֛ם אֶ֥רֶץ מַאְפֵּ֖לְיָ֑ה מַדּ֜וּעַ אָמְר֤וּ עַמִּי֙ רַ֔דְנוּ לֽוֹא־נָב֥וֹא ע֖וֹד אֵלֶֽיךָ׃", "text": "*haddôr* *ʾattem* *rəʾû* *dəbar*-*YHWH* *hămidbār* *hāyîtî* *ləyiśrāʾēl* *ʾim* *ʾereṣ* *maʾpēlyāh* *maddûaʿ* *ʾāmrû* *ʿammî* *radnû* *lôʾ*-*nābôʾ* *ʿôd* *ʾēlêkā*", "grammar": { "*haddôr*": "definite article + masculine singular noun - the generation", "*ʾattem*": "2nd masculine plural pronoun - you", "*rəʾû*": "imperative Qal, masculine plural - see/consider", "*dəbar*": "masculine singular construct noun - word of", "*YHWH*": "divine name - Yahweh/LORD", "*hămidbār*": "interrogative + masculine singular noun - a wilderness", "*hāyîtî*": "perfect Qal, 1st singular - have I been", "*ləyiśrāʾēl*": "preposition + proper noun - to Israel", "*ʾim*": "conjunction - or", "*ʾereṣ*": "feminine singular construct noun - land of", "*maʾpēlyāh*": "feminine singular noun - deep darkness", "*maddûaʿ*": "interrogative - why", "*ʾāmrû*": "perfect Qal, 3rd common plural - they say", "*ʿammî*": "masculine singular noun with 1st singular suffix - my people", "*radnû*": "perfect Qal, 1st plural - we roam freely/we rule", "*lôʾ*": "negative particle - not", "*nābôʾ*": "imperfect Qal, 1st plural - we will come", "*ʿôd*": "adverb - again/anymore", "*ʾēlêkā*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*dôr*": "generation/age/period", "*rəʾû*": "see/consider/observe", "*dəbar*": "word/speech/command", "*midbār*": "wilderness/desert/wasteland", "*hāyîtî*": "have I been/was I", "*maʾpēlyāh*": "deep darkness/gloom/thick darkness", "*maddûaʿ*": "why/for what reason", "*radnû*": "we roam freely/we rule/we have dominion (possibly from root meaning 'to wander' or 'to rule')", "*nābôʾ*": "we will come/return/approach" } }
• Rev 16:15 : 15 { "verseID": "Revelation.16.15", "source": "Ἰδοὺ, ἔρχομαι ὡς κλέπτης. Μακάριος ὁ γρηγορῶν, καὶ τηρῶν τὰ ἱμάτια αὐτοῦ, ἵνα μὴ γυμνὸς περιπατῇ, καὶ βλέπωσιν τὴν ἀσχημοσύνην αὐτοῦ.", "text": "*Idou*, I *erchomai* as *kleptēs*. *Makarios* the one *grēgorōn*, and *tērōn* the *himatia* of-him, so-that not *gymnos* he *peripatē*, and they *blepōsin* the *aschēmosynēn* of-him.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*erchomai*": "present middle indicative, 1st person singular - I come/am coming", "*kleptēs*": "nominative, masculine, singular - thief", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*grēgorōn*": "present active participle, nominative, masculine, singular - watching/staying awake", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/guarding", "*himatia*": "accusative, neuter, plural - garments/clothes", "*gymnos*": "nominative, masculine, singular - naked/uncovered", "*peripatē*": "present active subjunctive, 3rd person singular - might walk/go about", "*blepōsin*": "present active subjunctive, 3rd person plural - might see/observe", "*aschēmosynēn*": "accusative, feminine, singular - nakedness/shame/indecency" }, "variants": { "*Idou*": "behold/look/see", "*erchomai*": "come/arrive/approach", "*kleptēs*": "thief/robber/stealer", "*Makarios*": "blessed/happy/fortunate", "*grēgorōn*": "watching/staying awake/being alert", "*tērōn*": "keeping/guarding/preserving", "*himatia*": "garments/clothes/robes", "*gymnos*": "naked/uncovered/exposed", "*peripatē*": "might walk/go about/travel", "*blepōsin*": "might see/observe/perceive", "*aschēmosynēn*": "nakedness/shame/indecency/embarrassment" } }
• 1 Cor 4:8-9 : 8 { "verseID": "1 Corinthians.4.8", "source": "Ἤδη κεκορεσμένοι ἐστέ, ἤδη ἐπλουτήσατε, χωρὶς ἡμῶν ἐβασιλεύσατε: καὶ ὄφελόν γε ἐβασιλεύσατε, ἵνα καὶ ἡμεῖς ὑμῖν συμβασιλεύσωμεν.", "text": "*Ēdē kekoresmendi este*, *ēdē eploutēsate*, without us *ebasileusate*: and *ophelon ge ebasileusate*, *hina* also we with you *symbasileusōmen*.", "grammar": { "*Ēdē*": "adverb - already/now", "*kekoresmendi*": "perfect participle, nominative, masculine, plural, passive - having been filled/satisfied", "*este*": "present indicative, 2nd plural - you are", "*eploutēsate*": "aorist indicative, 2nd plural, active - you became rich", "*chōris hēmōn*": "preposition + genitive, 1st plural - without us/apart from us", "*ebasileusate*": "aorist indicative, 2nd plural, active - you reigned/ruled", "*ophelon*": "particle - would that/I wish", "*ge*": "particle - indeed/at least", "*hina*": "conjunction - in order that/so that", "*kai*": "adverb - also", "*hēmeis*": "nominative, 1st plural - we", "*hymin*": "dative, 2nd plural - with you", "*symbasileusōmen*": "aorist subjunctive, 1st plural, active - we might reign with/rule together" }, "variants": { "*kekoresmendi*": "filled/satisfied/satiated", "*eploutēsate*": "became rich/wealthy/enriched", "*ebasileusate*": "reigned/ruled/became kings", "*ophelon*": "would that/I wish/if only", "*symbasileusōmen*": "might reign with/rule together" } } 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } } 10 { "verseID": "1 Corinthians.4.10", "source": "Ἡμεῖς μωροὶ διὰ Χριστόν, ὑμεῖς δὲ φρόνιμοι ἐν Χριστῷ· ἡμεῖς ἀσθενεῖς, ὑμεῖς δὲ ἰσχυροί· ὑμεῖς ἔνδοξοι, ἡμεῖς δὲ ἄτιμοι.", "text": "We *mōroi* for *Christon*, you *de phronimoi* in *Christō*; we *astheneis*, you *de ischyroi*; you *endoxoi*, we *de atimoi*.", "grammar": { "*Hēmeis*": "nominative, 1st plural - we", "*mōroi*": "nominative, masculine, plural - fools/foolish", "*dia Christon*": "preposition + accusative, masculine, singular - for Christ's sake/because of Christ", "*hymeis*": "nominative, 2nd plural - you", "*de*": "conjunction - but/and", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*astheneis*": "nominative, masculine, plural - weak/feeble", "*ischyroi*": "nominative, masculine, plural - strong/mighty", "*endoxoi*": "nominative, masculine, plural - honored/respected/glorious", "*atimoi*": "nominative, masculine, plural - dishonored/without honor" }, "variants": { "*mōroi*": "fools/foolish ones/morons", "*phronimoi*": "wise/prudent/sensible", "*astheneis*": "weak/feeble/sickly", "*ischyroi*": "strong/powerful/mighty", "*endoxoi*": "honored/distinguished/prestigious/glorious", "*atimoi*": "dishonored/without honor/despised" } }
• 2 Pet 1:9 : 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }