Verse 8

{ "verseID": "Revelation.3.8", "source": "Οἶδά σου τὰ ἔργα: ἰδού, δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, καὶ οὐδεὶς δύναται κλεῖσαι αὐτήν: ὅτι μικρὰν ἔχεις δύναμιν, καὶ ἐτήρησάς μου τὸν λόγον, καὶ οὐκ ἠρνήσω τὸ ὄνομά μου.", "text": "*Oida* of-you the *erga*: *idou*, *dedōka enōpion* of-you *thyran aneōgmenēn*, and *oudeis dynatai kleisai* her: because *mikran echeis dynamin*, and *etērēsas* of-me the *logon*, and not *ērnēsō* the *onoma* of-me.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*idou*": "aorist middle imperative - behold/look/see", "*dedōka*": "perfect active, 1st singular - I have given", "*enōpion*": "preposition + genitive - before/in front of", "*thyran*": "accusative, feminine, singular - door", "*aneōgmenēn*": "perfect passive participle, accusative, feminine, singular - having been opened", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present middle/passive, 3rd singular - is able", "*kleisai*": "aorist active infinitive - to shut", "*mikran*": "accusative, feminine, singular - small/little", "*echeis*": "present active, 2nd singular - you have", "*dynamin*": "accusative, feminine, singular - power/strength", "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*ērnēsō*": "aorist middle, 2nd singular - you denied", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*idou*": "behold/look/see", "*thyran*": "door/entrance/opportunity", "*aneōgmenēn*": "opened/unlocked/made accessible", "*dynatai*": "is able/can/has power", "*mikran*": "small/little/insignificant", "*dynamin*": "power/strength/ability", "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/account", "*ērnēsō*": "denied/disowned/refused" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jeg kjenner dine gjerninger; se, jeg har satt foran deg en åpen dør, og ingen kan stenge den; for du har en liten styrke, og har beholdt mitt ord, og har ikke fornektet mitt navn.

• NT, oversatt fra gresk

  Jeg kjenner gjerningene dine: Se, jeg har gitt deg en dør som står åpen foran deg, og ingen kan lukke den, for du har liten styrke, og du har bevart mitt ord og ikke fornektet mitt navn.

• Norsk King James

  Jeg kjenner ditt arbeid: Se, jeg har satt foran deg en åpen dør, og ingen kan stenge den; for du har litt styrke, og har holdt mitt ord, og har ikke nektet mitt navn.

• Modernisert Norsk Bibel 1866

  Jeg kjenner dine gjerninger. Se, jeg har satt foran deg en åpnet dør, som ingen kan lukke, for du har liten kraft, men du har holdt fast på mitt ord og ikke fornektet mitt navn.

• KJV/Textus Receptus til norsk

  Jeg vet om dine gjerninger: Se, jeg har satt foran deg en åpnet dør, og ingen kan lukke den; for du har liten styrke, og har holdt fast på mitt ord, og ikke fornektet mitt navn.

• Den norske oversettelsen av Det Nye Testamente

  Jeg vet om dine gjerninger. Se, jeg har satt foran deg en åpnet dør, som ingen kan lukke, for du har liten styrke, men du har holdt mitt ord og ikke fornektet mitt navn.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg kjenner dine gjerninger: Se, jeg har satt foran deg en åpnet dør, som ingen kan lukke; for du har litt styrke, og har holdt mitt ord og ikke fornektet mitt navn.

• o3-mini KJV Norsk

  Jeg kjenner dine gjerninger: Se, jeg har stilt en åpen dør for deg som ingen kan lukke; for du har en liten kraft, men du har bevart mitt ord og ikke fornektt mitt navn.

• gpt4.5-preview

  Jeg kjenner dine gjerninger: Se, jeg har satt foran deg en åpen dør, som ingen kan lukke; for du har liten styrke, og du har holdt fast på mitt ord og ikke fornektet mitt navn.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg kjenner dine gjerninger: Se, jeg har satt foran deg en åpen dør, som ingen kan lukke; for du har liten styrke, og du har holdt fast på mitt ord og ikke fornektet mitt navn.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg vet om dine gjerninger. Se, jeg har satt foran deg en åpnet dør, som ingen kan lukke; for du har liten styrke, men du har holdt mitt ord og ikke fornektet mitt navn.

• Linguistic Bible Translation from Source Texts

  I know your works. Look, I have set before you an open door, which no one can shut, because you have little strength, yet you have kept my word and have not denied my name.

• NT, oversatt fra gresk Aug2024

  Jeg vet om dine gjerninger. Se, jeg har satt foran deg en åpnet dør, som ingen kan lukke. For du har liten kraft, men du har holdt fast ved mitt ord og ikke fornektet mitt navn.

• Original Norsk Bibel 1866

  Jeg veed dine Gjerninger; see, jeg haver stillet for dig en aabnet Dør, og Ingen kan lukke den; thi du haver en liden Kraft, dog haver du bevaret mit Ord og ikke fornegtet mit Navn.

• King James Version 1769 (Standard Version)

  I know thy works: behold, I have set befo thee an open door, and no man can shut it: for thou hast a little stngth, and hast kept my word, and hast not denied my name.

• KJV 1769 norsk

  Jeg kjenner dine gjerninger. Se, jeg har satt foran deg en åpen dør, som ingen kan lukke. For du har liten styrke, men du har holdt fast ved mitt ord og ikke fornektet mitt navn.

• KJV1611 - Moderne engelsk

  I know your works: behold, I have set before you an open door, and no man can shut it: for you have a little strength, and have kept my word, and have not denied my name.

• King James Version 1611 (Original)

  I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

• Norsk oversettelse av Webster

  Jeg kjenner dine gjerninger. Se, jeg har satt foran deg en åpnet dør som ingen kan lukke, for du har liten styrke, men har holdt fast ved mitt ord og ikke fornektet mitt navn.

• Norsk oversettelse av Youngs Literal Translation

  Jeg kjenner dine gjerninger. Se, jeg har satt foran deg en åpnet dør som ingen kan lukke, for du har liten styrke; likevel har du holdt mitt ord og ikke fornektet mitt navn.

• Norsk oversettelse av ASV1901

  Jeg vet om dine gjerninger. Se, jeg har satt foran deg en åpnet dør, som ingen kan lukke, for du har liten kraft, og du har holdt fast på mitt ord og ikke fornektet mitt navn.

• Norsk oversettelse av BBE

  Jeg vet om dine gjerninger. Se, jeg har satt foran deg en åpnet dør som ingen kan lukke, for du har litt styrke og har holdt fast på mitt ord, og ikke fornektet mitt navn.

• Tyndale Bible (1526/1534)

  I knowe thy workes. Beholde I have set before the an open doore and no man can shut it for thou haste a lyttell strengthe and haste kept my sayinges: and haste not denyed my name.

• Coverdale Bible (1535)

  I knowe thy workes. Beholde, I haue set before the an open doore, and no man can shut it, for thou hast a lyttell strength and hast not denyed my name.

• Geneva Bible (1560)

  I knowe thy workes: beholde, I haue set before thee an open doore, and no man can shut it: for thou hast a litle strength and hast kept my worde, and hast not denied my Name.

• Bishops' Bible (1568)

  I knowe thy workes: Beholde, I haue set before thee an open doore, and no man can shut it, for thou hast a litle strength, & hast kept my sayinges: and hast not denyed my name.

• Authorized King James Version (1611)

  ‹I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.›

• Webster's Bible (1833)

  "I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name.

• Young's Literal Translation (1862/1898)

  I have known thy works; lo, I have set before thee a door -- opened, and no one is able to shut it, because thou hast a little power, and didst keep my word, and didst not deny my name;

• American Standard Version (1901)

  I know thy works (behold, I have set before thee a door opened, which none can shut), that thou hast a little power, and didst keep my word, and didst not deny my name.

• Bible in Basic English (1941)

  I have knowledge of your works (see, I have put before you an open door which may be shut by no one), and that you have a little strength, and have kept my word, and have been true to my name.

• World English Bible (2000)

  "I know your works (behold, I have set before you an open door, which no one can shut), that you have a little power, and kept my word, and didn't deny my name.

• NET Bible® (New English Translation)

  ‘I know your deeds.(Look! I have put in front of you an open door that no one can shut.) I know that you have little strength, but you have obeyed my word and have not denied my name.

Referenced Verses

• 1 Cor 16:9 : 9 { "verseID": "1 Corinthians.16.9", "source": "Θύρα γάρ μοι ἀνέῳγεν μεγάλη καὶ ἐνεργής, καὶ ἀντικείμενοι πολλοί.", "text": "*Thyra gar moi aneōgen megalē kai energēs*, *kai antikeimenoi polloi*.", "grammar": { "*Thyra*": "nominative, feminine, singular - door/gate/entrance", "*gar*": "postpositive particle - for/because", "*moi*": "dative, 1st person, singular pronoun - to me/for me", "*aneōgen*": "perfect, indicative, active, 3rd person, singular - has been opened", "*megalē*": "nominative, feminine, singular - great/large", "*kai*": "conjunction - and", "*energēs*": "nominative, feminine, singular - effective/active/productive", "*antikeimenoi*": "present, participle, middle, nominative, masculine, plural - opposing ones/adversaries", "*polloi*": "nominative, masculine, plural - many" }, "variants": { "*Thyra*": "door/gate/entrance/opportunity", "*aneōgen*": "has been opened/stands open", "*megalē*": "great/large/wide", "*energēs*": "effective/active/productive/powerful", "*antikeimenoi*": "opposing ones/adversaries/opponents" } }
• 2 Cor 2:12 : 12 { "verseID": "2 Corinthians.2.12", "source": "Ἐλθὼν δὲ εἰς τὴν Τρῳάδα εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ θύρας μοι ἀνεῳγμένης ἐν Κυρίῳ,", "text": "*Elthōn* *de* to the *Trōada* for the *euangelion* of the *Christou*, and *thyras* for me being *aneōgmenēs* in *Kyriō*,", "grammar": { "*Elthōn*": "aorist active participle, masculine nominative singular - having come", "*de*": "postpositive conjunction - but/and", "*Trōada*": "accusative feminine singular - Troas", "*euangelion*": "accusative neuter singular - gospel", "*Christou*": "genitive masculine singular - of Christ", "*thyras*": "genitive feminine singular - door", "*aneōgmenēs*": "perfect passive participle, feminine genitive singular - having been opened", "*Kyriō*": "dative masculine singular - Lord" }, "variants": { "*euangelion*": "gospel/good news", "*thyras*": "door/entrance/opportunity", "*aneōgmenēs*": "having been opened/made accessible" } }
• Luke 12:9 : 9 { "verseID": "Luke.12.9", "source": "Ὁ δὲ ἀρνησάμενός με ἐνώπιον τῶν ἀνθρώπων ἀπαρνηθήσεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ.", "text": "The one *de arnēsamenos* me *enōpion* of the *anthrōpōn aparnēthēsetai enōpion* of the *angelōn* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*arnēsamenos*": "aorist middle participle, nominative singular masculine - having denied", "*enōpion*": "preposition + genitive - before/in the sight of", "*anthrōpōn*": "genitive plural masculine - men/people", "*aparnēthēsetai*": "future passive indicative, 3rd singular - will be denied", "*angelōn*": "genitive plural masculine - angels/messengers", "*Theou*": "genitive singular masculine - God" }, "variants": { "*arnēsamenos*": "denying/disowning/refusing to acknowledge", "*enōpion*": "before/in the presence of/in the sight of", "*anthrōpōn*": "people/mankind/humans", "*aparnēthēsetai*": "will be denied/disowned/rejected", "*angelōn*": "angels/messengers", "*Theou*": "God/Deity" } }
• Col 4:3 : 3 { "verseID": "Colossians.4.3", "source": "Προσευχόμενοι ἅμα καὶ περὶ ἡμῶν, ἵνα ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου, λαλῆσαι τὸ μυστήριον τοῦ Χριστοῦ, διʼ ὃ καὶ δέδεμαι:", "text": "*Proseuchomenoi* *hama* also about us, that *ho* *Theos* might *anoixē* for us *thyran* of the *logou*, to *lalēsai* the *mystērion* of the *Christou*, because of which also I *dedemai*:", "grammar": { "*Proseuchomenoi*": "present participle, middle, nominative, masculine, plural - praying", "*hama*": "adverb - at the same time/together", "*Theos*": "nominative, masculine, singular - God", "*anoixē*": "aorist subjunctive, active, 3rd singular - might open", "*thyran*": "accusative, feminine, singular - door/entrance", "*logou*": "genitive, masculine, singular - word/message", "*lalēsai*": "aorist infinitive, active - to speak/proclaim", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*dedemai*": "perfect indicative, passive, 1st singular - I have been bound/imprisoned" }, "variants": { "*Proseuchomenoi*": "praying/petitioning", "*hama*": "at the same time/together/simultaneously", "*thyran*": "door/entrance/opportunity/access", "*logou*": "word/message/account/statement", "*lalēsai*": "to speak/tell/proclaim/declare", "*mystērion*": "mystery/secret/hidden truth", "*dedemai*": "I am bound/imprisoned/in chains" } }
• John 17:6 : 6 { "verseID": "John.17.6", "source": "Ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις οὓς δέδωκάς μοι ἐκ τοῦ κόσμου: σοὶ ἦσαν, καὶ ἐμοὶ αὐτοὺς δέδωκας· καὶ τὸν λόγον σου τετήρηκασιν.", "text": "*Ephanerōsa* of you the *onoma* to the *anthrōpois* whom *dedōkas* to me out of the *kosmou*: to you they *ēsan*, and to me them *dedōkas*; and the *logon* of you *tetērēkasin*.", "grammar": { "*Ephanerōsa*": "aorist, active, indicative, 1st person singular - I manifested/revealed", "*onoma*": "accusative, neuter, singular - name", "*anthrōpois*": "dative, masculine, plural - men/people", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*kosmou*": "genitive, masculine, singular - world", "*ēsan*": "imperfect, active, indicative, 3rd person plural - they were", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*logon*": "accusative, masculine, singular - word", "*tetērēkasin*": "perfect, active, indicative, 3rd person plural - they have kept/observed" }, "variants": { "*Ephanerōsa*": "manifested/revealed/made known", "*onoma*": "name/character/reputation", "*anthrōpois*": "men/people/humans", "*dedōkas*": "have given/entrusted/granted", "*kosmou*": "world/universe/ordered system", "*ēsan*": "were/belonged to", "*logon*": "word/message/saying", "*tetērēkasin*": "have kept/observed/guarded" } }
• Acts 14:27 : 27 { "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }
• Rev 3:7 : 7 { "verseID": "Revelation.3.7", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυίδ, ὁ ἀνοίγων, καὶ οὐδεὶς κλείει· καὶ κλείει, καὶ οὐδεὶς ἀνοίγει·", "text": "And to-the *angelō* of-the in *Philadelpheia ekklēsias graphson*: *Tade legei* the *hagios*, the *alēthinos*, the *echōn* the *klein* of-the *David*, the *anoigōn*, and *oudeis kleiei*; and *kleiei*, and *oudeis anoigei*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Philadelpheia*": "dative, feminine, singular - Philadelphia (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true/genuine one", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klein*": "accusative, feminine, singular - key", "*David*": "genitive, masculine, singular - of David", "*anoigōn*": "present active participle, nominative, masculine, singular - opening", "*oudeis*": "nominative, masculine, singular - no one", "*kleiei*": "present active, 3rd singular - shuts/closes", "*anoigei*": "present active, 3rd singular - opens" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*hagios*": "holy one/sacred one/set apart one", "*alēthinos*": "true/genuine/real", "*klein*": "key/means of access", "*anoigōn*": "opening/unlocking", "*kleiei*": "shuts/closes/locks", "*oudeis*": "no one/nobody" } }
• Rev 3:10 : 10 { "verseID": "Revelation.3.10", "source": "Ὅτι ἐτήρησας τὸν λόγον τῆς ὑπομονῆς μου, κἀγώ σε τηρήσω ἐκ τῆς ὥρας τοῦ πειρασμοῦ, τῆς μελλούσης ἔρχεσθαι ἐπὶ τῆς οἰκουμένης ὅλης, πειράσαι τοὺς κατοικοῦντας ἐπὶ τῆς γῆς.", "text": "Because *etērēsas* the *logon* of-the *hypomonēs* of-me, also-I you *tērēsō* from the *hōras* of-the *peirasmou*, the-one *mellousēs erchesthai* upon the *oikoumenēs holēs*, to-*peirasai* the ones *katoikountas* upon the *gēs*.", "grammar": { "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*hypomonēs*": "genitive, feminine, singular - of endurance/perseverance", "*tērēsō*": "future active, 1st singular - I will keep", "*hōras*": "genitive, feminine, singular - of hour/time", "*peirasmou*": "genitive, masculine, singular - of testing/trial", "*mellousēs*": "present active participle, genitive, feminine, singular - being about to", "*erchesthai*": "present middle/passive infinitive - to come", "*oikoumenēs*": "genitive, feminine, singular - of inhabited world", "*holēs*": "genitive, feminine, singular - of whole/entire", "*peirasai*": "aorist active infinitive - to test/try", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of earth/land" }, "variants": { "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/command", "*hypomonēs*": "endurance/perseverance/patient waiting", "*tērēsō*": "will keep/guard/preserve", "*hōras*": "hour/time/period", "*peirasmou*": "testing/trial/temptation", "*mellousēs*": "about to/going to/intended", "*erchesthai*": "to come/arrive", "*oikoumenēs*": "inhabited world/empire/universe", "*peirasai*": "to test/try/tempt", "*katoikountas*": "dwelling/inhabiting/residing", "*gēs*": "earth/land/ground" } }
• Rev 3:15 : 15 { "verseID": "Revelation.3.15", "source": "Οἶδά σου τὰ ἔργα, ὅτι οὔτε ψυχρὸς εἶ οὔτε ζεστός: ὄφελον ψυχρὸς ἦς ἢ ζεστός.", "text": "*Oida* of-you the *erga*, that neither *psychros ei* nor *zestos*: *ophelon psychros ēs* or *zestos*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*psychros*": "nominative, masculine, singular - cold", "*ei*": "present active, 2nd singular - you are", "*zestos*": "nominative, masculine, singular - hot", "*ophelon*": "fixed form - would that/I wish", "*ēs*": "imperfect active, 2nd singular - you were" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*psychros*": "cold/chilly", "*zestos*": "hot/boiling/fervent", "*ophelon*": "would that/I wish/if only" } }
• Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }
• Rev 3:1 : 1 { "verseID": "Revelation.3.1", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Σάρδεσιν ἐκκλησίας γράψον· Τάδε λέγει ὁ ἔχων τὰ ἑπτὰ Πνεύματα τοῦ Θεοῦ, καὶ τοὺς ἑπτὰ ἀστέρας· Οἶδά σου τὰ ἔργα, ὅτι ὄνομα ἔχεις ὅτι ζῇς, καὶ νεκρὸς εἶ.", "text": "And to-the *angelō* of-the in *Sardesin ekklēsias graphson*: *Tade legei* the-one *echōn* the *hepta Pneumata* of-the *Theou*, and the *hepta asteras*: *Oida* of-you the *erga*, that *onoma echeis* that *zēs*, and *nekros ei*.", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Sardesin*": "dative, feminine, plural - Sardis (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church/congregation", "*graphson*": "aorist imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*echōn*": "present participle, nominative, masculine, singular - having/holding", "*hepta*": "numeral - seven", "*Pneumata*": "accusative, neuter, plural - spirits/breaths", "*Theou*": "genitive, masculine, singular - of God", "*asteras*": "accusative, masculine, plural - stars", "*Oida*": "perfect with present meaning, 1st singular - I know/have known", "*erga*": "accusative, neuter, plural - works/deeds", "*onoma*": "accusative, neuter, singular - name/reputation", "*echeis*": "present active, 2nd singular - you have", "*zēs*": "present active, 2nd singular - you live/are alive", "*nekros*": "nominative, masculine, singular - dead", "*ei*": "present active, 2nd singular - you are" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation/called-out ones", "*Pneumata*": "spirits/breaths/winds", "*onoma*": "name/reputation/character", "*zēs*": "live/are alive/have life", "*nekros*": "dead/lifeless/corpse-like" } }
• Acts 3:13-14 : 13 { "verseID": "Acts.3.13", "source": "Ὁ Θεὸς Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακώβ, ὁ Θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν Παῖδα αὐτοῦ Ἰησοῦν· ὃν ὑμεῖς παρεδώκατε, καὶ ἠρνήσασθε αὐτὸν κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν.", "text": "The *Theos* of *Abraham*, and *Isaak*, and *Iakōb*, the *Theos* of the *paterōn* of us, *edoxasen* the *Paida* of him *Iēsoun*; whom you *paredōkate*, and *ērnēsasthe* him according to *prosōpon* of *Pilatou*, having *krinantos* that one to *apolyein*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*paterōn*": "genitive masculine plural - fathers", "*edoxasen*": "aorist active indicative, 3rd person singular - glorified", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*paredōkate*": "aorist active indicative, 2nd person plural - you delivered over", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*prosōpon*": "accusative neuter singular - face/presence", "*Pilatou*": "genitive masculine singular - Pilate", "*krinantos*": "aorist active participle, genitive masculine singular - having decided", "*apolyein*": "present active infinitive - to release" }, "variants": { "*Paida*": "Servant/Child/Son", "*paredōkate*": "delivered over/handed over/betrayed", "*ērnēsasthe*": "denied/disowned/rejected", "*prosōpon*": "face/presence/person" } } 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } }
• 1 Tim 5:8 : 8 { "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }
• 2 Tim 4:7 : 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } }
• 1 John 2:22-23 : 22 { "verseID": "1 John.2.22", "source": "Τίς ἐστιν ὁ ψεύστης εἰ μὴ ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριστός; οὗτός ἐστιν ὁ ἀντίχριστος, ὁ ἀρνούμενος τὸν Πατέρα καὶ τὸν Υἱόν.", "text": "Who *estin* the *pseustēs ei mē* the one *arnoumenos* that *Iēsous* not *estin* the *Christos*? This *estin* the *antichristos*, the one *arnoumenos* the *Patera* and the *Huion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*pseustēs*": "nominative, masculine, singular - liar", "*ei mē*": "conditional phrase - if not/except", "*arnoumenos*": "present, participle, middle, nominative, masculine, singular - denying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*antichristos*": "nominative, masculine, singular - antichrist", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*pseustēs*": "liar/deceiver/false person", "*ei mē*": "if not/except/unless/but", "*arnoumenos*": "denying/refusing/disowning/rejecting", "*Christos*": "Christ/Messiah/Anointed One", "*antichristos*": "antichrist/opponent of Christ", "*Huion*": "Son/offspring/descendant" } } 23 { "verseID": "1 John.2.23", "source": "Πᾶς ὁ ἀρνούμενος τὸν Υἱὸν, οὐδὲ τὸν Πατέρα ἔχει: [ὁ ὁμολογῶν τὸν Υἱὸν καὶ τὸν Πατέρα ἔχει].", "text": "Everyone *arnoumenos* the *Huion*, *oude* the *Patera echei*: [the one *homologōn* the *Huion* and the *Patera echei*].", "grammar": { "*arnoumenos*": "present, participle, middle, nominative, masculine, singular - denying", "*Huion*": "accusative, masculine, singular - Son", "*oude*": "negative conjunction - neither/nor/not even", "*Patera*": "accusative, masculine, singular - Father", "*echei*": "present, indicative, active, 3rd person singular - has/holds", "*homologōn*": "present, participle, active, nominative, masculine, singular - confessing/acknowledging" }, "variants": { "*arnoumenos*": "denying/refusing/disowning/rejecting", "*Huion*": "Son/offspring/descendant", "*oude*": "neither/nor/not even/also not", "*echei*": "has/holds/possesses/maintains relationship with", "*homologōn*": "confessing/acknowledging/professing/admitting" } }
• Jude 1:4 : 4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }
• Rev 2:2 : 2 { "verseID": "Revelation.2.2", "source": "Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς: καὶ ἐπείρασας τοὺς λέγοντας εἶναι ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς:", "text": "*Oida* the *erga* of-you, and the *kopon* of-you, and the *hupomonēn* of-you, and that not *dunē bastasai kakous*: and *epeirasas* the *legontas einai apostolous*, and not *eisin*, and *heures* them *pseudeis*:", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*kopon*": "accusative, masculine, singular - labor/toil", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*dunē*": "present indicative middle, 2nd singular - you are able", "*bastasai*": "aorist infinitive - to bear/endure/tolerate", "*kakous*": "accusative, masculine, plural - evil/bad people", "*epeirasas*": "aorist indicative, 2nd singular - you tested/tried", "*legontas*": "present participle, accusative, masculine, plural - saying/claiming", "*einai*": "present infinitive - to be", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*eisin*": "present indicative, 3rd plural - they are", "*heures*": "aorist indicative, 2nd singular - you found", "*pseudeis*": "accusative, masculine, plural - false/liars" }, "variants": { "*kopon*": "labor/toil/exhausting work", "*hupomonēn*": "endurance/perseverance/patient enduring", "*bastasai*": "bear/endure/tolerate/carry", "*epeirasas*": "tested/tried/scrutinized", "*pseudeis*": "false/liars/deceivers" } }
• John 14:21-24 : 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } } 24 { "verseID": "John.14.24", "source": "Ὁ μὴ ἀγαπῶν με τοὺς λόγους μου οὐ τηρεῖ: καὶ ὁ λόγος ὃν ἀκούετε οὐκ ἔστιν ἐμός, ἀλλὰ τοῦ πέμψαντός με Πατρός.", "text": "The one not *agapōn me tous logous* of me not *tērei*: and the *logos* which *akouete* not *estin emos*, but of the one *pempsantos me Patros*.", "grammar": { "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*tous logous*": "accusative, masculine, plural - the words", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērei*": "present indicative active, 3rd person singular - keeps", "*logos*": "nominative, masculine, singular - word/message", "*akouete*": "present indicative active, 2nd person plural - you hear", "*estin*": "present indicative, 3rd person singular - is", "*emos*": "nominative, masculine, singular possessive adjective - mine", "*pempsantos*": "aorist participle active, genitive, masculine, singular - having sent", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapōn*": "loving/cherishing/valuing highly", "*logous*": "words/messages/teachings", "*tērei*": "keeps/observes/guards", "*akouete*": "hear/listen to/understand", "*pempsantos*": "having sent/dispatched/commissioned" } }
• John 15:20 : 20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }
• Prov 30:9 : 9 { "verseID": "Proverbs.30.9", "source": "פֶּ֥ן אֶשְׂבַּ֨ע ׀ וְכִחַשְׁתִּי֮ וְאָמַ֗רְתִּי מִ֥י יְה֫וָ֥ה וּפֶֽן־אִוָּרֵ֥שׁ וְגָנַ֑בְתִּי וְ֝תָפַ֗שְׂתִּי שֵׁ֣ם אֱלֹהָֽי׃ פ", "text": "*Pen* *ʾeśbaʿ* *weḵiḥaštî* *weʾāmartî* *mî* *YHWH* *ûpen*-*ʾiwwārēš* *wegānabtî* *wetāpaśtî* *šēm* *ʾĕlōhāy*", "grammar": { "*Pen*": "conjunction - lest", "*ʾeśbaʿ*": "qal imperfect, first person singular - I become satisfied/full", "*weḵiḥaštî*": "conjunction + piel perfect, first person singular - and I deny", "*weʾāmartî*": "conjunction + qal perfect, first person singular - and I say", "*mî*": "interrogative pronoun - who", "*YHWH*": "proper name - Yahweh/the LORD", "*ûpen*": "conjunction + conjunction - and lest", "*ʾiwwārēš*": "niphal imperfect, first person singular - I become poor/impoverished", "*wegānabtî*": "conjunction + qal perfect, first person singular - and I steal", "*wetāpaśtî*": "conjunction + qal perfect, first person singular - and I seize/grab/profane", "*šēm*": "construct state, masculine singular - name of", "*ʾĕlōhāy*": "masculine plural noun + first person singular suffix - my God" }, "variants": { "*weḵiḥaštî*": "and I deny/disown/act deceptively", "*wetāpaśtî*": "and I seize/grab/take/profane/violate" } }
• Dan 11:34 : 34 { "verseID": "Daniel.11.34", "source": "וּבְהִכָּ֣שְׁלָ֔ם יֵעָזְר֖וּ עֵ֣זֶר מְעָ֑ט וְנִלְו֧וּ עֲלֵיהֶ֛ם רַבִּ֖ים בַּחֲלַקְלַקּֽוֹת׃", "text": "And in their *hikaš·lām* [stumbling] they shall be *yə'āzərū* [helped] *'ēzer* [help] *mə'āṭ* [little/small], and shall *nilwū* [join] unto them many with *ḥălaqlaqqōwt* [flatteries/smooth things].", "grammar": { "*hikaš·lām*": "Niphal infinitive construct with 3rd person masculine plural suffix - 'their being caused to stumble/fall'", "*yə'āzərū*": "Niphal imperfect 3rd person masculine plural - 'they will be helped'", "*'ēzer*": "masculine singular noun - 'help/assistance'", "*mə'āṭ*": "adjective masculine singular - 'little/small/few'", "*nilwū*": "Niphal perfect 3rd person common plural - 'they will join/be joined'", "*ḥălaqlaqqōwt*": "feminine plural noun - 'slippery places/smooth things/flatteries'" }, "variants": { "*hikaš·lām*": "stumbling/falling/failure", "*'ēzer*": "help/assistance/aid", "*mə'āṭ*": "little/small/few/insignificant", "*ḥălaqlaqqōwt*": "slippery places/flatteries/smooth words/hypocrisy" } }
• Matt 26:70-72 : 70 { "verseID": "Matthew.26.70", "source": "Ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων, λέγων, Οὐκ οἶδα τί λέγεις.", "text": "He *de* *ērnēsato* before *pantōn*, *legōn*, Not *oida* what *legeis*.", "grammar": { "*de*": "postpositive particle - but/and", "*ērnēsato*": "aorist middle, 3rd singular - denied", "*pantōn*": "genitive, masculine, plural - of all/everyone", "*legōn*": "present active participle, masculine, nominative, singular - saying", "*oida*": "perfect active with present meaning, 1st singular - I know", "*legeis*": "present active, 2nd singular - you say/are saying" }, "variants": { "*ērnēsato*": "denied/refused/disowned", "*oida*": "know/understand/perceive" } } 71 { "verseID": "Matthew.26.71", "source": "Ἐξελθόντα δὲ αὐτὸν εἰς τὸν πυλῶνα, εἶδεν αὐτὸν ἄλλη, καὶ λέγει τοῖς ἐκεῖ, Καὶ οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου.", "text": "*Exelthonta* *de* him into the *pulōna*, *eiden* him *allē*, and *legei* to-those *ekei*, And this-one *ēn* with *Iēsou* the *Nazōraiou*.", "grammar": { "*Exelthonta*": "aorist active participle, masculine, accusative, singular - having gone out", "*de*": "postpositive particle - but/and/now", "*pulōna*": "accusative, masculine, singular - gateway/entrance", "*eiden*": "aorist active, 3rd singular - saw", "*allē*": "nominative, feminine, singular - another [woman]", "*legei*": "present active, 3rd singular - says/is saying", "*ekei*": "adverb - there", "*ēn*": "imperfect active, 3rd singular - was", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene" }, "variants": { "*pulōna*": "gateway/porch/entrance", "*allē*": "another [woman]/different [female servant]" } } 72 { "verseID": "Matthew.26.72", "source": "Καὶ πάλιν ἠρνήσατο μεθʼ ὅρκου, ὅτι Οὐκ οἶδα τὸν ἄνθρωπον.", "text": "And again *ērnēsato* with *horkou*, that Not *oida* the *anthrōpon*.", "grammar": { "*ērnēsato*": "aorist middle, 3rd singular - denied", "*horkou*": "genitive, masculine, singular - oath", "*oida*": "perfect active with present meaning, 1st singular - I know", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ērnēsato*": "denied/refused/disowned", "*horkou*": "oath/sworn statement", "*anthrōpon*": "man/person/human being" } }
• 2 Cor 12:8-9 : 8 { "verseID": "2 Corinthians.12.8", "source": "Ὑπὲρ τούτου τρὶς τὸν Κύριον παρεκάλεσα, ἵνα ἀποστῇ ἀπʼ ἐμοῦ.", "text": "Concerning *toutou tris* the *Kyrion parekalesa*, *hina apostē* from me.", "grammar": { "*toutou*": "genitive, neuter, singular - of this", "*tris*": "adverb - three times", "*Kyrion*": "accusative, masculine, singular - Lord", "*parekalesa*": "aorist indicative, active, 1st singular - I besought/entreated/urged", "*hina*": "conjunction - that/so that/in order that", "*apostē*": "aorist subjunctive, active, 3rd singular - it might depart/leave" }, "variants": { "*toutou*": "this [thing]/this [thorn]", "*Kyrion*": "Lord/master", "*parekalesa*": "I besought/I entreated/I urged/I appealed to", "*apostē*": "might depart/might leave/might stand away from" } } 9 { "verseID": "2 Corinthians.12.9", "source": "Καὶ εἴρηκέν μοι, Ἀρκεῖ σοι ἡ χάρις μου: ἡ γὰρ δύναμις μου ἐν ἀσθενείᾳ τελειοῦται. Ἥδιστα οὖν μᾶλλον καυχήσομαι ἐν ταῖς ἀσθενείαις μου, ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τοῦ Χριστοῦ.", "text": "And he *eirēken* to me, *Arkei* to you the *charis* of me: the for *dynamis* of me in *astheneia teleoutai*. Most gladly therefore rather *kauchēsomai* in the *astheneiais* of me, *hina episkēnōsē* upon me the *dynamis* of the *Christou*.", "grammar": { "*eirēken*": "perfect indicative, active, 3rd singular - he has said", "*Arkei*": "present indicative, active, 3rd singular - is sufficient", "*charis*": "nominative, feminine, singular - grace/favor", "*dynamis*": "nominative, feminine, singular - power/strength", "*astheneia*": "dative, feminine, singular - in weakness/infirmity", "*teleoutai*": "present indicative, passive, 3rd singular - is perfected/completed", "*kauchēsomai*": "future indicative, middle, 1st singular - I will boast/glory", "*astheneiais*": "dative, feminine, plural - in weaknesses/infirmities", "*hina*": "conjunction - so that/in order that", "*episkēnōsē*": "aorist subjunctive, active, 3rd singular - might rest upon/dwell upon", "*dynamis*": "nominative, feminine, singular - power/strength", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*eirēken*": "he has said/he has spoken/he has told", "*Arkei*": "is sufficient/is enough/satisfies", "*charis*": "grace/favor/kindness", "*dynamis*": "power/strength/might/ability", "*astheneia*": "weakness/infirmity/frailty", "*teleoutai*": "is perfected/is completed/is made perfect", "*kauchēsomai*": "I will boast/I will glory/I will exult", "*episkēnōsē*": "might rest upon/might dwell upon/might tabernacle upon" } } 10 { "verseID": "2 Corinthians.12.10", "source": "Διὸ εὐδοκῶ ἐν ἀσθενείαις, ἐν ὕβρεσιν, ἐν ἀνάγκαις, ἐν διωγμοῖς, ἐν στενοχωρίαις ὑπὲρ Χριστοῦ: ὅταν γὰρ ἀσθενῶ, τότε δυνατός εἰμι.", "text": "Therefore I *eudokō* in *astheneiais*, in *hybresin*, in *anagkais*, in *diōgmois*, in *stenochōriais* for *Christou*: when for I *asthenō*, then *dynatos eimi*.", "grammar": { "*eudokō*": "present indicative, active, 1st singular - I am well pleased/take pleasure in", "*astheneiais*": "dative, feminine, plural - weaknesses/infirmities", "*hybresin*": "dative, feminine, plural - insults/reproaches", "*anagkais*": "dative, feminine, plural - necessities/hardships", "*diōgmois*": "dative, masculine, plural - persecutions", "*stenochōriais*": "dative, feminine, plural - distresses/difficulties", "*Christou*": "genitive, masculine, singular - of Christ/for Christ's sake", "*asthenō*": "present indicative, active, 1st singular - I am weak", "*dynatos*": "nominative, masculine, singular - powerful/strong", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*eudokō*": "I am well pleased/I take pleasure in/I delight in", "*astheneiais*": "weaknesses/infirmities/frailties", "*hybresin*": "insults/reproaches/injuries", "*anagkais*": "necessities/hardships/constraints", "*diōgmois*": "persecutions/pursuits", "*stenochōriais*": "distresses/difficulties/constraints", "*asthenō*": "I am weak/I am feeble/I lack strength", "*dynatos*": "powerful/strong/mighty/able" } }
• Phil 4:13 : 13 { "verseID": "Philippians.4.13", "source": "Πάντα ἰσχύω ἐν τῷ ἐνδυναμοῦντί με Χριστῷ.", "text": "All things *ischyō* in the *endynamounti* me *Christō*.", "grammar": { "*ischyō*": "present indicative, 1st person singular - I am able/have strength", "*endynamounti*": "present participle, dative, masculine, singular - strengthening/empowering", "*Christō*": "dative, masculine, singular - Christ" }, "variants": { "*ischyō*": "I am able/have strength/can do/am strong enough", "*endynamounti*": "strengthening/empowering/giving strength", "*Christō*": "Christ/Messiah/Anointed One" } }
• Rev 22:7 : 7 { "verseID": "Revelation.22.7", "source": "Ἰδοὺ, ἔρχομαι ταχύ: μακάριος ὁ τηρῶν τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου.", "text": "*Idou*, *erchomai tachy*: *makarios* the one *tērōn* the *logous* of the *prophēteias* of the *bibliou toutou*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*makarios*": "nominative, masculine, singular - blessed/happy", "*tērōn*": "present active participle, nominative, masculine, singular - keeping/observing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this" }, "variants": { "*Idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*makarios*": "blessed/happy/fortunate", "*tērōn*": "keeping/observing/guarding/maintaining" } }