Verse 7

{ "verseID": "Romans.15.7", "source": "Διὸ προσλαμβάνεσθε ἀλλήλους, καθὼς καὶ ὁ Χριστὸς προσελάβετο ἡμᾶς εἰς δόξαν Θεοῦ.", "text": "*Dio* *proslambanesthe* *allēlous*, *kathōs* also the *Christos* *proselabeto* us *eis* *doxan* of *Theou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*proslambanesthe*": "present middle imperative, 2nd person plural - receive/welcome", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "comparative adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*proselabeto*": "aorist middle indicative, 3rd person singular - received/welcomed", "*eis*": "preposition with accusative - to/for/unto", "*doxan*": "accusative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*proslambanesthe*": "receive/welcome/accept", "*allēlous*": "one another/each other", "*kathōs*": "just as/even as/according as", "*proselabeto*": "received/welcomed/accepted", "*doxan*": "glory/honor/praise" } }

Other Translations

Referenced Verses

  • John 13:34 : 34 { "verseID": "John.13.34", "source": "Ἐντολὴν καινὴν δίδωμι ὑμῖν, Ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.", "text": "*Entolēn* *kainēn* *didōmi* to you, *Hina* *agapate* one another; just as *ēgapēsa* you, *hina* also you *agapate* one another.", "grammar": { "*Entolēn*": "accusative, feminine, singular - commandment", "*kainēn*": "accusative, feminine, singular - new", "*didōmi*": "present active indicative, 1st singular - I give", "*Hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love", "*ēgapēsa*": "aorist active indicative, 1st singular - I loved", "*hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love" }, "variants": { "*Entolēn*": "commandment/instruction/directive", "*kainēn*": "new/fresh/of a new kind", "*didōmi*": "give/am giving/grant", "*Hina*": "that/in order that/so that", "*agapate*": "love/show love/have love", "*ēgapēsa*": "loved/have loved/showed love to", "*agapate*": "love/show love/have love" } }
  • Rom 5:2 : 2 { "verseID": "Romans.5.2", "source": "Διʼ οὗ καὶ τὴν προσαγωγὴν ἐσχήκαμεν τῇ πίστει εἰς τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν, καὶ καυχώμεθα ἐπʼ ἐλπίδι τῆς δόξης τοῦ Θεοῦ.", "text": "Through whom also the *prosagōgēn* we have *eschēkamen* by the *pistei* into the *charin tautēn* in which we have *hestēkamen*, and we *kauchōmetha* upon *elpidi* of the *doxēs* of the *Theou*.", "grammar": { "*prosagōgēn*": "accusative singular feminine - access/introduction", "*eschēkamen*": "perfect active indicative, 1st person plural - we have obtained/had", "*pistei*": "dative singular feminine - by faith/belief", "*charin*": "accusative singular feminine - grace/favor", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*hestēkamen*": "perfect active indicative, 1st person plural - we stand/have stood", "*kauchōmetha*": "present middle indicative, 1st person plural - we boast/glory/exult", "*elpidi*": "dative singular feminine - hope/expectation", "*doxēs*": "genitive singular feminine - glory/honor", "*Theou*": "genitive singular masculine - of God" }, "variants": { "*prosagōgēn*": "access/introduction/approach", "*eschēkamen*": "we have obtained/had/gained", "*pistei*": "by faith/belief/trust", "*charin*": "grace/favor/kindness", "*hestēkamen*": "we stand/have stood/are established", "*kauchōmetha*": "we boast/glory/exult/rejoice" } }
  • Rom 14:1-3 : 1 { "verseID": "Romans.14.1", "source": "¶Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.", "text": "The *asthenē* in the *pistis* *proslambanesthe*, not for *diakriseis* of *dialogismōn*.", "grammar": { "*asthenē*": "accusative, masculine, singular participle - one being weak", "*pistis*": "dative, feminine, singular - faith/belief", "*proslambanesthe*": "present, middle/passive, imperative, 2nd plural - receive/accept/welcome", "*diakriseis*": "accusative, feminine, plural - disputes/judgments/discernments", "*dialogismōn*": "genitive, masculine, plural - thoughts/reasonings/doubts" }, "variants": { "*asthenē*": "weak one/feeble one/powerless one", "*pistis*": "faith/belief/trust/conviction", "*proslambanesthe*": "welcome/receive/accept/take to yourself", "*diakriseis*": "disputes/judgments/discernments/discriminations", "*dialogismōn*": "thoughts/reasonings/opinions/doubts/disputes" } } 2 { "verseID": "Romans.14.2", "source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.", "text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith", "*phagein*": "aorist, active, infinitive - to eat", "*panta*": "accusative, neuter, plural - all things", "*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak", "*lachana*": "accusative, neuter, plural - vegetables/herbs", "*esthiei*": "present, active, indicative, 3rd singular - eats" }, "variants": { "*pisteuei*": "believes/has faith/trusts", "*phagein*": "to eat/consume", "*panta*": "all things/everything", "*asthenōn*": "being weak/feeble/sick", "*lachana*": "vegetables/herbs/plants" } } 3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }
  • Rom 15:9 : 9 { "verseID": "Romans.15.9", "source": "Τὰ δὲ Ἔθνη ὑπὲρ ἐλέους δοξάσαι τὸν Θεόν· καθὼς γέγραπται, Διὰ τοῦτο ἐξομολογήσομαί σοι ἐν Ἔθνεσιν, καὶ τῷ ὀνοματί σου ψαλῶ.", "text": "The *de* *Ethnē* *hyper* *eleous* to *doxasai* the *Theon*; *kathōs* *gegraptai*, Because of this I will *exomologēsomai* to you among *Ethnesin*, and to the *onomati* of you I will *psalō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hyper*": "preposition with genitive - for/on account of", "*eleous*": "genitive, neuter, singular - mercy", "*doxasai*": "aorist active infinitive - to glorify", "*Theon*": "accusative, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*exomologēsomai*": "future middle indicative, 1st person singular - I will confess/praise", "*Ethnesin*": "dative, neuter, plural - among Gentiles/nations", "*onomati*": "dative, neuter, singular - name", "*psalō*": "future active indicative, 1st person singular - I will sing" }, "variants": { "*Ethnē*": "Gentiles/nations/peoples", "*hyper*": "for/on account of/because of", "*eleous*": "mercy/compassion", "*doxasai*": "to glorify/to praise/to honor", "*kathōs*": "just as/even as/according as", "*gegraptai*": "it has been written/it stands written", "*exomologēsomai*": "I will confess/I will praise/I will give thanks", "*Ethnesin*": "among Gentiles/among nations/among peoples", "*onomati*": "name/reputation", "*psalō*": "I will sing/I will make melody" } }
  • Eph 1:6-8 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } } 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } } 8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }
  • Eph 1:12 : 12 { "verseID": "Ephesians.1.12", "source": "Εἰς τὸ εἶναι ἡμᾶς εἰς ἔπαινον δόξης αὐτοῦ, τοὺς προηλπικότας ἐν τῷ Χριστῷ.", "text": "For the *einai* us unto *epainon doxēs* of him, the ones having *proēlpikotas* in the *Christō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*to einai*": "articular infinitive - purpose", "*hēmas*": "accusative, plural - subject of infinitive", "*eis*": "preposition governing accusative - purpose/result", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*autou*": "genitive, masculine, singular - possessive", "*proēlpikotas*": "perfect active participle, accusative, masculine, plural - substantive in apposition", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location" }, "variants": { "*einai*": "to be/exist", "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*proēlpikotas*": "hoped before/trusted first/previously hoped", "*Christō*": "Christ/Messiah/Anointed One" } }
  • Eph 1:18 : 18 { "verseID": "Ephesians.1.18", "source": "Πεφωτισμένους τοὺς ὀφθαλμοὺς τῆς διανοίας ὑμῶν· εἰς τὸ εἰδέναι ὑμᾶς τίς ἐστιν ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ, καὶ τίς ὁ πλοῦτος τῆς δόξης τῆς κληρονομίας αὐτοῦ ἐν τοῖς ἁγίοις,", "text": "Having been *pephōtismenous* the *ophthalmous* of the *dianoias* of you; for the *eidenai* you what *estin* the *elpis* of the *klēseōs* of him, and what the *ploutos* of the *doxēs* of the *klēronomias* of him in the *hagiois*,", "grammar": { "*pephōtismenous*": "perfect passive participle, accusative, masculine, plural - accusative of respect/reference", "*ophthalmous*": "accusative, masculine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possessive", "*hymōn*": "genitive, plural - possessive", "*eis*": "preposition governing accusative - purpose", "*to eidenai*": "articular infinitive - purpose", "*hymas*": "accusative, plural - subject of infinitive", "*tis*": "interrogative pronoun, nominative, feminine, singular - predicate nominative", "*estin*": "present indicative, 3rd singular - linking verb", "*elpis*": "nominative, feminine, singular - subject", "*klēseōs*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*tis*": "interrogative pronoun, nominative, masculine, singular - predicate nominative", "*ploutos*": "nominative, masculine, singular - subject", "*doxēs*": "genitive, feminine, singular - descriptive", "*klēronomias*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - sphere/location", "*hagiois*": "dative, masculine, plural - location" }, "variants": { "*pephōtismenous*": "enlightened/illuminated", "*ophthalmous*": "eyes", "*dianoias*": "mind/understanding/thought", "*eidenai*": "to know/understand/perceive", "*estin*": "is/exists", "*elpis*": "hope/expectation", "*klēseōs*": "calling/invitation", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*klēronomias*": "inheritance/possession", "*hagiois*": "holy ones/saints" } }
  • 2 Thess 1:10-12 : 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } } 11 { "verseID": "2 Thessalonians.1.11", "source": "Εἰς ὃ καὶ προσευχόμεθα πάντοτε περὶ ὑμῶν, ἵνα ὑμᾶς ἀξιώσῃ τῆς κλήσεως ὁ Θεὸς ἡμῶν, καὶ πληρώσῃ πᾶσαν εὐδοκίαν ἀγαθωσύνης, καὶ ἔργον πίστεως ἐν δυνάμει:", "text": "For which also we *proseuchometha* *pantote* concerning you, that you *axiōsē* of the *klēseōs* the *Theos* of us, and *plērōsē* all *eudokian* of *agathōsynēs*, and *ergon* of *pisteōs* in *dynamei*:", "grammar": { "Εἰς ὃ": "preposition + accusative, neuter, singular, relative pronoun - for which", "*proseuchometha*": "present indicative, middle, 1st person, plural - we pray", "*pantote*": "adverb - always/continually", "περὶ ὑμῶν": "preposition + genitive, 2nd person, plural - concerning you", "ἵνα": "purpose conjunction - that/in order that", "ὑμᾶς": "accusative, 2nd person, plural - direct object of *axiōsē*", "*axiōsē*": "aorist subjunctive, active, 3rd person, singular - might count worthy", "*klēseōs*": "genitive, feminine, singular - object of *axiōsē*", "*Theos*": "nominative, masculine, singular - subject of *axiōsē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "*plērōsē*": "aorist subjunctive, active, 3rd person, singular - might fulfill", "*eudokian*": "accusative, feminine, singular - direct object of *plērōsē*", "*agathōsynēs*": "genitive, feminine, singular - possessive/source", "*ergon*": "accusative, neuter, singular - direct object of *plērōsē*", "*pisteōs*": "genitive, feminine, singular - possessive/source", "ἐν *dynamei*": "preposition + dative, feminine, singular - in/with power" }, "variants": { "*proseuchometha*": "we pray/petition/entreat", "*pantote*": "always/at all times/continually", "*axiōsē*": "might count worthy/deem deserving", "*klēseōs*": "calling/invitation/vocation", "*Theos*": "God/deity", "*plērōsē*": "might fulfill/complete/satisfy", "*eudokian*": "good pleasure/desire/satisfaction", "*agathōsynēs*": "goodness/benevolence/generosity", "*ergon*": "work/deed/action", "*pisteōs*": "faith/belief/trust", "*dynamei*": "power/might/strength" } } 12 { "verseID": "2 Thessalonians.1.12", "source": "Ὅπως ἐνδοξασθῇ τὸ ὄνομα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐν ὑμῖν, καὶ ὑμεῖς ἐν αὐτῷ, κατὰ τὴν χάριν τοῦ Θεοῦ ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "So that *endoxasthē* the *onoma* of the *Kyriou* of us *Iēsou* *Christou* in you, and you in him, according to the *charin* of the *Theou* of us and *Kyriou* *Iēsou* *Christou*.", "grammar": { "*Hopōs*": "purpose conjunction - so that/in order that", "*endoxasthē*": "aorist subjunctive, passive, 3rd person, singular - might be glorified", "*onoma*": "nominative, neuter, singular - subject of *endoxasthē*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*", "ἐν ὑμῖν": "preposition + dative, 2nd person, plural - in/among you", "ὑμεῖς": "nominative, 2nd person, plural - subject (implicit *might be glorified*)", "ἐν αὐτῷ": "preposition + dative, masculine, singular - in him", "κατὰ τὴν *charin*": "preposition + accusative, feminine, singular - according to the grace", "*Theou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Kyriou*": "genitive, masculine, singular - possibly in apposition to *Theou*", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*Hopōs*": "so that/in order that/that", "*endoxasthē*": "might be glorified/honored/exalted", "*onoma*": "name/reputation/character", "*Kyriou*": "Lord/master/owner", "*charin*": "grace/favor/kindness", "*Theou*": "God/deity" } }
  • Matt 10:40 : 40 { "verseID": "Matthew.10.40", "source": "¶Ὁ δεχόμενος ὑμᾶς ἐμὲ δέχεται, καὶ ὁ ἐμὲ δεχόμενος δέχεται τὸν ἀποστείλαντά με.", "text": "The one *dechomenos* you me *dechetai*, and the one me *dechomenos* *dechetai* the one *aposteilanta* me.", "grammar": { "*dechomenos*": "present middle participle, nominative masculine singular - receiving", "*dechetai*": "present middle indicative, 3rd singular - receives", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent" }, "variants": { "*dechomenos*": "receiving/accepting/welcoming", "*dechetai*": "receives/accepts/welcomes", "*aposteilanta*": "having sent/dispatched/commissioned" } }
  • Matt 11:28-30 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } } 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } } 30 { "verseID": "Matthew.11.30", "source": "Ὁ γὰρ ζυγός μου χρηστός, καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.", "text": "For the *zygos* of me *chrēstos*, and the *phortion* of me *elaphron* *estin*.", "grammar": { "*zygos*": "nominative, masculine, singular - yoke", "*chrēstos*": "nominative, masculine, singular - kind/good/easy", "*phortion*": "nominative, neuter, singular - burden/load", "*elaphron*": "nominative, neuter, singular - light/not heavy", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*zygos*": "yoke/joining", "*chrēstos*": "kind/good/easy/pleasant", "*phortion*": "burden/load/cargo", "*elaphron*": "light/not heavy/easy to bear", "*estin*": "is" } }
  • Mark 9:37 : 37 { "verseID": "Mark.9.37", "source": "Ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.", "text": "Whoever *ean* one of the *toioutōn* *paidiōn* *dexētai* upon the *onomati* of me, *eme* *dechetai*: and whoever *ean* *eme* *dexētai*, *ouk* *eme* *dechetai*, but the one having *aposteilanta* me.", "grammar": { "*ean*": "conditional particle - if/whenever", "*toioutōn*": "genitive, neuter, plural - such/of this kind", "*paidiōn*": "genitive, neuter, plural - of children", "*dexētai*": "aorist, middle, subjunctive, 3rd person, singular - might receive", "*onomati*": "dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "present, middle/passive, indicative, 3rd person, singular - receives", "*ouk*": "negative particle - not", "*aposteilanta*": "aorist, active, participle, accusative, masculine, singular - having sent" }, "variants": { "*toioutōn*": "such/of this kind/like these", "*paidiōn*": "children/little ones", "*dexētai*": "might receive/welcome/accept", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched" } }
  • Luke 15:2 : 2 { "verseID": "Luke.15.2", "source": "Καὶ διεγόγγυζον οἵ Φαρισαῖοι καὶ οἱ γραμματεῖς, λέγοντες, ὅτι Οὗτος ἁμαρτωλοὺς προσδέχεται, καὶ συνεσθίει αὐτοῖς.", "text": "And *diegongyzon* the *Pharisaioi* and the *grammateis*, *legontes*, that This-one *hamartōlous* *prosdechetai*, and *synesthiei* with-them.", "grammar": { "*diegongyzon*": "imperfect, 3rd person plural - were grumbling/muttering [continuous]", "*Pharisaioi*": "noun, masculine plural, nominative - Pharisees", "*grammateis*": "noun, masculine plural, nominative - scribes", "*legontes*": "present active participle, masculine plural, nominative - saying", "Οὗτος": "demonstrative pronoun, masculine singular, nominative - this one", "*hamartōlous*": "noun, masculine plural, accusative - sinners", "*prosdechetai*": "present middle indicative, 3rd person singular - receives/welcomes", "*synesthiei*": "present active indicative, 3rd person singular - eats with", "αὐτοῖς": "personal pronoun, dative, masculine, plural - with them" }, "variants": { "*diegongyzon*": "were grumbling/muttering/complaining", "*grammateis*": "scribes/experts in the law/teachers of the law", "*prosdechetai*": "receives/welcomes/accepts", "*synesthiei*": "eats with/shares meals with" } }
  • John 6:37 : 37 { "verseID": "John.6.37", "source": "Πᾶν ὃ δίδωσίν μοι ὁ Πατὴρ πρὸς ἐμὲ ἥξει· καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω.", "text": "All that *didōsin* to me the *Patēr pros* me *hēxei*; and the one *erchomenon pros* me *ou mē ekbalō exō*.", "grammar": { "*didōsin*": "present, indicative, active, 3rd singular - gives", "*Patēr*": "nominative, masculine, singular - Father", "*pros*": "preposition + accusative - to/toward", "*hēxei*": "future, indicative, active, 3rd singular - will come", "*erchomenon*": "present, participle, middle, accusative, masculine, singular - coming", "*ou mē*": "emphatic negation - not at all/never", "*ekbalō*": "aorist, subjunctive, active, 1st singular - I cast out", "*exō*": "adverb - outside/out" }, "variants": { "*didōsin*": "gives/grants/provides", "*Patēr*": "Father", "*pros*": "to/toward/with", "*hēxei*": "will come/arrive/reach", "*erchomenon*": "coming/approaching", "*ekbalō*": "I cast out/drive away/expel", "*exō*": "outside/out/away" } }
  • Luke 9:48 : 48 { "verseID": "Luke.9.48", "source": "Καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν, ὑπάρχων οὗτός ἐσται μέγας.", "text": "And *eipen* to them, Who *ean* *dexētai* this the *paidion* *epi* the *onomati* of me me *dechetai*: and who *ean* me *dexētai* *dechetai* the *aposteilanta* me: the for *mikroteros* in all you, *hyparchōn* this *estai* *megas*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*ean*": "conditional particle - if/whoever", "*dexētai*": "aorist middle subjunctive, 3rd singular - might receive/welcome/accept", "*paidion*": "accusative neuter singular - child/little child", "*epi*": "preposition + dative - on/in/on the basis of", "*onomati*": "dative neuter singular - name/reputation", "*dechetai*": "present middle indicative, 3rd singular - receives/welcomes/accepts", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent", "*mikroteros*": "nominative masculine singular comparative - lesser/smaller/younger", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*estai*": "future middle indicative, 3rd singular - will be", "*megas*": "nominative masculine singular - great/important" }, "variants": { "*ean*": "if/whoever/whichever", "*dexētai*": "might receive/welcome/accept", "*paidion*": "child/little child/young one", "*epi*": "on/in/on the basis of/in the name of", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched/commissioned", "*mikroteros*": "lesser/smaller/younger/least", "*hyparchōn*": "being/existing/actually being", "*estai*": "will be/shall be", "*megas*": "great/important/eminent" } }