Verse 8

{ "verseID": "Romans.15.8", "source": "Λέγω δέ Ἰησοῦν Χριστὸν διάκονον γεγενῆσθαι περιτομῆς ὑπὲρ ἀληθείας Θεοῦ, εἰς τὸ βεβαιῶσαι τὰς ἐπαγγελίας τῶν πατέρων:", "text": "I *legō* *de* *Iēsoun* *Christon* *diakonon* to have *gegenēsthai* of *peritomēs* *hyper* *alētheias* of *Theou*, *eis* *bebaiōsai* the *epangelias* of the *paterōn*:", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/I tell", "*de*": "postpositive particle - but/and/now", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*diakonon*": "accusative, masculine, singular - servant/minister", "*gegenēsthai*": "perfect middle/passive infinitive - to have become", "*peritomēs*": "genitive, feminine, singular - circumcision", "*hyper*": "preposition with genitive - for/on behalf of", "*alētheias*": "genitive, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*eis*": "preposition with accusative - for/unto", "*bebaiōsai*": "aorist active infinitive - to confirm/to establish", "*epangelias*": "accusative, feminine, plural - promises", "*paterōn*": "genitive, masculine, plural - fathers" }, "variants": { "*legō*": "I say/I tell/I affirm", "*diakonon*": "servant/minister/attendant", "*gegenēsthai*": "to have become/to have been made", "*peritomēs*": "circumcision/the circumcised (metonymy for the Jews)", "*hyper*": "for/on behalf of/for the sake of", "*alētheias*": "truth/truthfulness/veracity", "*bebaiōsai*": "to confirm/to establish/to verify", "*epangelias*": "promises/pledges", "*paterōn*": "fathers/ancestors/patriarchs" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For jeg sier at Jesus Kristus var en tjener for jødene, for å bekrefte Guds sannhet, for å oppfylle løftene gitt til fedrene.

• NT, oversatt fra gresk

  Jeg sier altså at Kristus er blitt en tjenestegjørende for de omskårne for å bekrefte Guds sannhet, for å oppfylle løftene til fedrene,

• Norsk King James

  Nå sier jeg at Jesus Kristus var en tjener for jødene for Guds sannhet, for å bekrefte løftene gitt til fedrene:

• Modernisert Norsk Bibel 1866

  Jeg sier nemlig at Jesus Kristus har blitt tjener for jødene for Guds sanndruhets skyld, for å bekrefte løftene til fedrene;

• KJV/Textus Receptus til norsk

  Nå sier jeg at Jesus Kristus var en tjener for omskjærelsen for Guds sannhet, for å bekrefte løfter gitt til fedrene:

• Den norske oversettelsen av Det Nye Testamente

  For jeg sier at Kristus Jesus ble en tjenestegjører for de omskårne for å vise Guds sannferdighet, for å stadfeste løftene som ble gitt til fedrene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg sier nemlig at Jesus Kristus var tjener for de omskårne for å bekrefte Guds sannhet, slik at han kunne stadfeste løftene til fedrene.

• o3-mini KJV Norsk

  Nå sier jeg at Jesus Kristus var en tjener for omskjæringen, til Guds sannhets skyld, for å bekrefte de løfter som ble gitt til fedrene.

• gpt4.5-preview

  Jeg sier dere nå at Jesus Kristus var blitt en tjener for de omskårne for Guds sannhets skyld, for å stadfeste løftene gitt til fedrene,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg sier dere nå at Jesus Kristus var blitt en tjener for de omskårne for Guds sannhets skyld, for å stadfeste løftene gitt til fedrene,

• Lingvistisk bibeloversettelse fra grunntekst

  For jeg sier at Kristus er blitt en tjener for de omskårne for Guds sannhets skyld, for å stadfeste løftene til fedrene.

• Linguistic Bible Translation from Source Texts

  For I tell you that Christ became a servant to the Jews on behalf of God's truth, to confirm the promises given to the patriarchs.

• NT, oversatt fra gresk Aug2024

  For jeg sier at Kristus Jesus ble en tjener for de jødiske troende, for å vise Guds sannferdighet og stadfeste løftene til fedrene.

• Original Norsk Bibel 1866

  Jeg siger nemlig, at Jesus Christus er bleven Omskjærelsens Tjener for Guds Sanddruheds Skyld, til at stadfæste Forjættelserne til Fædrene;

• King James Version 1769 (Standard Version)

  Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the pmises made unto the fathers:

• KJV 1769 norsk

  Jeg sier dere at Kristus Jesus ble en tjener for de omskårne for å bekrefte Guds sanne løfter til fedrene.

• KJV1611 - Moderne engelsk

  Now I say that Jesus Christ was a servant to the circumcision for the truth of God, to confirm the promises made to the fathers:

• King James Version 1611 (Original)

  Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:

• Norsk oversettelse av Webster

  Jeg sier at Kristus har blitt en tjener for de omskårne for Guds sannhet, for å bekrefte løftene til fedrene,

• Norsk oversettelse av Youngs Literal Translation

  Jeg sier at Kristus ble en tjener for de omskårne for å vise Guds troverdighet ved å bekrefte løftene gitt til fedrene,

• Norsk oversettelse av ASV1901

  For jeg sier at Kristus har blitt en tjener for de omskårne for Guds sannhets skyld, for å stadfeste løftene til fedrene,

• Norsk oversettelse av BBE

  Nå sier jeg at Kristus ble en tjener for de omskårne for å stadfeste de løfter Gud ga til fedrene,

• Tyndale Bible (1526/1534)

  And I saye that Iesus Christ was a minister of the circumcision for the trueth of god to conferme the promyses made vnto the fathers.

• Coverdale Bible (1535)

  But I saye that Christ Iesus was a mynister of the circumcision for the trueth of God, to cofirme the promyses made vnto the fathers,

• Geneva Bible (1560)

  Nowe I say, that Iesus Christ was a minister of the circumcision, for the trueth of God, to confirme the promises made vnto the fathers.

• Bishops' Bible (1568)

  And I say, that Iesus Christe was a minister of the circumcisio for the trueth of God, to confirme the promise made vnto the fathers:

• Authorized King James Version (1611)

  Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises [made] unto the fathers:

• Webster's Bible (1833)

  Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

• Young's Literal Translation (1862/1898)

  And I say Jesus Christ to have become a ministrant of circumcision for the truth of God, to confirm the promises to the fathers,

• American Standard Version (1901)

  For I say that Christ hath been made a minister of the circumcision for the truth of God, that he might confirm the promises [given] unto the fathers,

• Bible in Basic English (1941)

  Now I say that Christ has been made a servant of the circumcision to give effect to the undertakings given by God to the fathers,

• World English Bible (2000)

  Now I say that Christ has been made a servant of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

• NET Bible® (New English Translation)

  For I tell you that Christ has become a servant of the circumcised on behalf of God’s truth to confirm the promises made to the fathers,

Referenced Verses

• Matt 15:24 : 24 { "verseID": "Matthew.15.24", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐκ ἀπεστάλην εἰ μὴ εἰς τὰ πρόβατα τὰ ἀπολωλότα οἴκου Ἰσραήλ.", "text": "He *de* *apokritheis* *eipen*, Not *apestalēn* if not to the *probata* the *apolōlota* of house of *Israēl*.", "grammar": { "*Ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Ouk*": "negative particle - not", "*apestalēn*": "aorist, indicative, passive, 1st person singular - I was sent", "*ei mē*": "conditional negation - except/if not", "*eis*": "preposition + accusative - to", "*ta probata*": "accusative, neuter, plural - the sheep", "*ta apolōlota*": "perfect participle, active, accusative, neuter, plural - the ones having been lost", "*oikou*": "genitive, masculine, singular - of house", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*apestalēn*": "was sent/dispatched/appointed", "*probata*": "sheep/flock", "*apolōlota*": "having been lost/perished/destroyed", "*oikou*": "house/household/family" } }
• 2 Cor 1:20 : 20 { "verseID": "2 Corinthians.1.20", "source": "Ὅσαι γὰρ ἐπαγγελίαι Θεοῦ ἐν αὐτῷ τὸ ναί, καὶ ἐν αὐτῷ τὸ Ἀμὴν, τῷ Θεῷ πρὸς δόξαν διʼ ἡμῶν.", "text": "For as many as *epangeliai Theou* in him the yes, and in him the *Amēn*, to the *Theō* toward *doxan* through us.", "grammar": { "*epangeliai*": "nominative, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - of God", "*Amēn*": "Hebrew affirmation - truly/so be it", "*Theō*": "dative, masculine, singular - to God", "*doxan*": "accusative, feminine, singular - glory/honor" }, "variants": { "*epangeliai*": "promises/pledges/assurances", "*Amēn*": "truly/so be it/it is affirmed", "*doxan*": "glory/honor/praise/splendor" } }
• John 1:11 : 11 { "verseID": "John.1.11", "source": "Εἰς τὰ ἴδια ἦλθεν, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.", "text": "To the *idia ēlthen*, and the *idioi auton* not *parelabon*.", "grammar": { "*idia*": "accusative neuter plural of *idios* - his own things/possessions/domain", "*ēlthen*": "aorist active indicative 3rd person singular of *erchomai* - came/went", "*idioi*": "nominative masculine plural of *idios* - his own people", "*auton*": "accusative masculine singular pronoun - him", "*parelabon*": "aorist active indicative 3rd person plural of *paralambanō* - received/accepted/welcomed" }, "variants": { "*idia*": "his own things/possessions/domain/home", "*idioi*": "his own people/family/associates", "*parelabon*": "received/accepted/welcomed/took to themselves" } }
• Acts 3:25-26 : 25 { "verseID": "Acts.3.25", "source": "Ὑμεῖς ἐστε υἱοὶ τῶν προφητῶν, καὶ τῆς διαθήκης ἧς διέθετο ὁ Θεὸς πρὸς τοὺς πατέρας ἡμῶν, λέγων πρὸς Ἀβραάμ, Καὶ ἐν τῷ σπέρματί σου ἐνευλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς.", "text": "You *este* *huioi* of the *prophētōn*, and of the *diathēkēs* which *dietheto* the *Theos* *pros* the *pateras* of us, saying *pros* *Abraham*, And in the *spermati* of you shall be *eneulogēthēsontai* all the *patriai* of the *gēs*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*huioi*": "nominative masculine plural - sons", "*prophētōn*": "genitive masculine plural - prophets", "*diathēkēs*": "genitive feminine singular - covenant", "*dietheto*": "aorist middle indicative, 3rd person singular - made/established", "*Theos*": "nominative masculine singular - God", "*pros*": "preposition with accusative - with/to", "*pateras*": "accusative masculine plural - fathers", "*spermati*": "dative neuter singular - seed", "*eneulogēthēsontai*": "future passive indicative, 3rd person plural - will be blessed", "*patriai*": "nominative feminine plural - families", "*gēs*": "genitive feminine singular - earth/land" }, "variants": { "*huioi*": "sons/descendants/children", "*diathēkēs*": "covenant/testament/agreement", "*dietheto*": "made/established/arranged", "*spermati*": "seed/offspring/descendant", "*patriai*": "families/clans/peoples" } } 26 { "verseID": "Acts.3.26", "source": "Ὑμῖν πρῶτον ὁ Θεός, ἀναστήσας τὸν Παῖδα αὐτοῦ Ἰησοῦν, ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς, ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.", "text": "To you first the *Theos*, having *anastēsas* the *Paida* of him *Iēsoun*, *apesteilen* him *eulogounta* you, in the *apostrephein* each one from the *ponēriōn* of you.", "grammar": { "*Theos*": "nominative masculine singular - God", "*anastēsas*": "aorist active participle, nominative masculine singular - having raised up", "*Paida*": "accusative masculine singular - Servant/Child", "*Iēsoun*": "accusative masculine singular - Jesus", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*eulogounta*": "present active participle, accusative masculine singular - blessing", "*apostrephein*": "present active infinitive - to turn away", "*ponēriōn*": "genitive feminine plural - wickednesses/evil deeds" }, "variants": { "*Paida*": "Servant/Child/Son", "*apesteilen*": "sent/dispatched/commissioned", "*eulogounta*": "blessing/speaking well of/causing good to", "*apostrephein*": "to turn away/to turn from/to depart from", "*ponēriōn*": "wickednesses/evil deeds/iniquities" } }
• Rom 11:22 : 22 { "verseID": "Romans.11.22", "source": "Ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ: ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι: ἐπεὶ καὶ σὺ ἐκκοπήσῃ.", "text": "*Ide oun chrēstotēta* and *apotomian Theou*: upon indeed the ones having *pesontas*, *apotomian*; upon now you, *chrēstotēta*, if you *epimeinēs* in the *chrēstotēti*: otherwise also you *ekkopēsē*.", "grammar": { "*Ide*": "aorist active imperative, 2nd person singular - behold/see", "*oun*": "inferential particle - therefore/then", "*chrēstotēta*": "accusative feminine singular - kindness", "*apotomian*": "accusative feminine singular - severity", "*Theou*": "genitive masculine singular - of God", "*pesontas*": "aorist active participle, accusative masculine plural - having fallen", "*epimeinēs*": "aorist active subjunctive, 2nd person singular - you continue", "*chrēstotēti*": "dative feminine singular - kindness", "*ekkopēsē*": "future passive indicative, 2nd person singular - you will be cut off" }, "variants": { "*Ide*": "behold/see/look", "*chrēstotēta*": "kindness/goodness/gentleness", "*apotomian*": "severity/harshness", "*pesontas*": "fallen/stumbled", "*epimeinēs*": "continue/remain/persevere", "*chrēstotēti*": "kindness/goodness/gentleness", "*ekkopēsē*": "will be cut off/removed" } }
• Rom 11:30 : 30 { "verseID": "Romans.11.30", "source": "Ὥσπερ γὰρ καὶ ὑμεῖς ποτὲ ἠπειθήσατε τῷ Θεῷ, νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ:", "text": "Just as for also you once *ēpeithēsate* to the *Theō*, now now you *ēleēthēte* by the of these *apeitheia*:", "grammar": { "*ēpeithēsate*": "aorist active indicative, 2nd person plural - you disobeyed", "*Theō*": "dative masculine singular - to God", "*ēleēthēte*": "aorist passive indicative, 2nd person plural - you received mercy", "*apeitheia*": "dative feminine singular - disobedience" }, "variants": { "*ēpeithēsate*": "disobeyed/were disobedient", "*ēleēthēte*": "received mercy/were shown mercy", "*apeitheia*": "disobedience/unbelief" } }
• John 10:16 : 16 { "verseID": "John.10.16", "source": "Καὶ ἄλλα πρόβατα ἔχω, ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης: κἀκεῖνά με δεῖ ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν· καὶ γενήσεται μία ποίμνη, εἷς ποιμήν.", "text": "And other *probata echō*, which not *estin* from the *aulēs* this: *kakeina* me *dei agagein*, and the *phōnēs* of me *akousousin*; and *genēsetai mia poimnē*, one *poimēn*.", "grammar": { "*probata*": "accusative, neuter, plural - sheep", "*echō*": "present active indicative, 1st person singular - I have", "*estin*": "present active indicative, 3rd person singular - is/are", "*aulēs*": "genitive, feminine, singular - fold/court", "*kakeina*": "contraction (kai + ekeina) - and those", "*dei*": "present active indicative, 3rd person singular, impersonal - it is necessary", "*agagein*": "aorist active infinitive - to lead/bring", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akousousin*": "future active indicative, 3rd person plural - they will hear", "*genēsetai*": "future middle indicative, 3rd person singular - it will become", "*mia*": "nominative, feminine, singular - one", "*poimnē*": "nominative, feminine, singular - flock", "*poimēn*": "nominative, masculine, singular - shepherd" }, "variants": { "*probata*": "sheep", "*echō*": "have/possess/hold", "*estin*": "is/are/exists", "*aulēs*": "fold/court/enclosure", "*kakeina*": "and those/those also", "*dei*": "it is necessary/must/ought", "*agagein*": "to lead/bring/take", "*phōnēs*": "voice/sound/call", "*akousousin*": "will hear/listen to/heed", "*genēsetai*": "will become/will be", "*mia*": "one/single", "*poimnē*": "flock/herd", "*poimēn*": "shepherd/herdsman" } }
• Gal 4:4-5 : 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } } 5 { "verseID": "Galatians.4.5", "source": "Ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.", "text": "*Hina* those *hypo nomon exagorasē*, *hina* the *huiothesian apolabōmen*", "grammar": { "*hina*": "conjunction - in order that/so that", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*exagorasē*": "aorist active subjunctive, 3rd person singular - might redeem/buy out", "*huiothesian*": "accusative, feminine, singular - adoption/sonship", "*apolabōmen*": "aorist active subjunctive, 1st person plural - we might receive" }, "variants": { "*hina*": "in order that/so that/that", "*exagorasē*": "might redeem/buy out/purchase freedom for", "*huiothesian*": "adoption/sonship/status of a son", "*apolabōmen*": "we might receive/obtain/recover" } }
• Eph 2:12-3:8 : 12 { "verseID": "Ephesians.2.12", "source": "Ὅτι ἦτε ἐν τῷ καιρῷ ἐκείνῳ χωρὶς Χριστοῦ, ἀπηλλοτριωμένοι τῆς πολιτείας τοῦ Ἰσραὴλ, καὶ ξένοι τῶν διαθηκῶν τῆς ἐπαγγελίας, ἐλπίδα μὴ ἔχοντες, καὶ ἄθεοι ἐν τῷ κόσμῳ:", "text": "That you were in the *kairō* *ekeinō* without *Christou*, *apēllotriōmenoi* of the *politeias* of the *Israēl*, and *xenoi* of the *diathēkōn* of the *epangelias*, *elpida* not *echontes*, and *atheoi* in the *kosmō*", "grammar": { "*kairō*": "dative singular masculine - time/season/opportunity", "*ekeinō*": "dative singular masculine - that/remote", "*Christou*": "genitive singular masculine - Christ/Anointed One", "*apēllotriōmenoi*": "perfect passive participle, nominative plural masculine - having been alienated/estranged", "*politeias*": "genitive singular feminine - citizenship/commonwealth", "*Israēl*": "genitive singular - Israel", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*diathēkōn*": "genitive plural feminine - covenants/testaments", "*epangelias*": "genitive singular feminine - promise", "*elpida*": "accusative singular feminine - hope/expectation", "*echontes*": "present active participle, nominative plural masculine - having", "*atheoi*": "nominative plural masculine - without God/godless", "*kosmō*": "dative singular masculine - world/universe" }, "variants": { "*kairō*": "time/season/appointed time", "*apēllotriōmenoi*": "alienated/estranged/excluded", "*politeias*": "citizenship/commonwealth/state", "*xenoi*": "strangers/foreigners/aliens", "*diathēkōn*": "covenants/testaments/contracts", "*epangelias*": "promise/announcement/declaration", "*elpida*": "hope/expectation/confidence", "*atheoi*": "without God/godless/atheists", "*kosmō*": "world/ordered system/universe" } } 13 { "verseID": "Ephesians.2.13", "source": "Νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ.", "text": "But *nyni* in *Christō* *Iēsou* you, the ones *pote* *ontes* *makran*, *engys* you *egenēthēte* in the *haimati* of the *Christou*", "grammar": { "*nyni*": "adverb - now/at this moment", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*pote*": "adverb - once/formerly", "*ontes*": "present active participle, nominative plural masculine - being", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close", "*egenēthēte*": "aorist passive indicative, 2nd person plural - became/were made", "*haimati*": "dative singular neuter - blood", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*nyni*": "now/at present/at this time", "*pote*": "once/formerly/at one time", "*ontes*": "being/existing", "*makran*": "far/distant/far away", "*engys*": "near/close/at hand", "*egenēthēte*": "became/were made/happened to be", "*haimati*": "blood/bloodshed/life" } } 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } } 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } } 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } } 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } } 18 { "verseID": "Ephesians.2.18", "source": "Ὅτι διʼ αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ Πνεύματι πρὸς τὸν Πατέρα.", "text": "For through *autou* we *echomen* the *prosagōgēn* the *amphoteroi* in *heni* *Pneumati* *pros* the *Patera*", "grammar": { "*autou*": "genitive singular masculine - him", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*prosagōgēn*": "accusative singular feminine - access/introduction", "*amphoteroi*": "nominative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*Pneumati*": "dative singular neuter - Spirit", "*pros*": "preposition + accusative - to/toward", "*Patera*": "accusative singular masculine - Father" }, "variants": { "*echomen*": "we have/possess/hold", "*prosagōgēn*": "access/introduction/approach", "*amphoteroi*": "both/both parties/both groups [Jews and Gentiles]", "*Pneumati*": "Spirit/spirit/breath", "*Patera*": "Father/origin/source" } } 19 { "verseID": "Ephesians.2.19", "source": "Ἄρα οὖν οὐκέτι ἐστὲ ξένοι καὶ πάροικοι, ἀλλὰ συμπολῖται τῶν ἁγίων, καὶ οἰκεῖοι τοῦ Θεοῦ·", "text": "*Ara* therefore no longer you are *xenoi* and *paroikoi*, but *sympolitai* of the *hagiōn*, and *oikeioi* of the *Theou*", "grammar": { "*Ara*": "inferential particle - therefore/consequently", "*xenoi*": "nominative plural masculine - strangers/foreigners", "*paroikoi*": "nominative plural masculine - resident aliens/sojourners", "*sympolitai*": "nominative plural masculine - fellow citizens", "*hagiōn*": "genitive plural masculine - holy ones/saints", "*oikeioi*": "nominative plural masculine - household members/family members", "*Theou*": "genitive singular masculine - God" }, "variants": { "*xenoi*": "strangers/foreigners/aliens", "*paroikoi*": "resident aliens/sojourners/temporary residents", "*sympolitai*": "fellow citizens/compatriots", "*hagiōn*": "holy ones/saints/consecrated ones", "*oikeioi*": "household members/family members/belonging to the house" } } 20 { "verseID": "Ephesians.2.20", "source": "Ἐποικοδομηθέντες ἐπὶ τῷ θεμελίῳ τῶν ἀποστόλων καὶ προφητῶν, ὄντος ἀκρογωνιαίου αὐτοῦ Ἰησοῦ Χριστοῦ·", "text": "Having been *epoikodomēthentes* upon the *themeliō* of the *apostolōn* and *prophētōn*, *ontos* *akrogōniaiou* *autou* *Iēsou* *Christou*", "grammar": { "*epoikodomēthentes*": "aorist passive participle, nominative plural masculine - having been built upon", "*themeliō*": "dative singular masculine - foundation", "*apostolōn*": "genitive plural masculine - apostles/sent ones", "*prophētōn*": "genitive plural masculine - prophets", "*ontos*": "present active participle, genitive singular masculine - being", "*akrogōniaiou*": "genitive singular masculine - cornerstone/keystone", "*autou*": "genitive singular masculine - himself", "*Iēsou*": "genitive singular masculine - Jesus", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*epoikodomēthentes*": "having been built upon/constructed upon", "*themeliō*": "foundation/basis/groundwork", "*apostolōn*": "apostles/sent ones/messengers", "*prophētōn*": "prophets/spokesmen", "*akrogōniaiou*": "cornerstone/keystone/chief cornerstone" } } 21 { "verseID": "Ephesians.2.21", "source": "Ἐν ᾧ πᾶσα ἡ οἰκοδομὴ συναρμολογουμένη αὔξει εἰς ναὸν ἅγιον ἐν Κυρίῳ:", "text": "In whom all the *oikodomē* *synarmologoumenē* *auxei* into *naon* *hagion* in *Kyriō*", "grammar": { "*oikodomē*": "nominative singular feminine - building/structure", "*synarmologoumenē*": "present passive participle, nominative singular feminine - being fitted/joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*naon*": "accusative singular masculine - temple/sanctuary", "*hagion*": "accusative singular masculine - holy/sacred", "*Kyriō*": "dative singular masculine - Lord" }, "variants": { "*oikodomē*": "building/structure/edifice", "*synarmologoumenē*": "being fitted together/joined together/harmoniously connected", "*auxei*": "grows/increases/develops", "*naon*": "temple/sanctuary/shrine", "*hagion*": "holy/sacred/set apart" } } 22 { "verseID": "Ephesians.2.22", "source": "Ἐν ᾧ καὶ ὑμεῖς συνοικοδομεῖσθε εἰς κατοικητήριον τοῦ Θεοῦ ἐν Πνεύματι.", "text": "In whom also you *synoikodomeisthe* into *katoikētērion* of the *Theou* in *Pneumati*", "grammar": { "*synoikodomeisthe*": "present passive indicative, 2nd person plural - you are being built together", "*katoikētērion*": "accusative singular neuter - dwelling place/habitation", "*Theou*": "genitive singular masculine - God", "*Pneumati*": "dative singular neuter - Spirit" }, "variants": { "*synoikodomeisthe*": "are being built together/constructed together", "*katoikētērion*": "dwelling place/habitation/residence", "*Pneumati*": "Spirit/spirit/spiritual realm" } } 1 { "verseID": "Ephesians.3.1", "source": "¶Τούτου χάριν ἐγὼ Παῦλος, ὁ δέσμιος τοῦ Χριστοῦ Ἰησοῦ ὑπὲρ ὑμῶν τῶν Ἐθνῶν,", "text": "Of this *charin* I *Paulos*, the *desmios* of the *Christou Iēsou hyper* you the *Ethnōn*,", "grammar": { "*Toutou*": "genitive, neuter, singular - of this/for this reason", "*charin*": "preposition with genitive - for the sake of/because of", "*egō*": "nominative, 1st person, singular - I", "*Paulos*": "nominative, masculine, singular - Paul", "*desmios*": "nominative, masculine, singular - prisoner/bound one", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*hyper*": "preposition with genitive - on behalf of/for", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations" }, "variants": { "*desmios*": "prisoner/captive/bound one", "*hyper*": "on behalf of/for the sake of/concerning", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } } 2 { "verseID": "Ephesians.3.2", "source": "Εἴ γε ἠκούσατε τὴν οἰκονομίαν τῆς χάριτος τοῦ Θεοῦ τῆς δοθείσης μοι εἰς ὑμᾶς:", "text": "If indeed you *ēkousate* the *oikonomian* of the *charitos* of the *Theou* of the *dotheisēs* to me *eis* you:", "grammar": { "*Ei ge*": "conditional particle with emphatic particle - if indeed/since surely", "*ēkousate*": "aorist, active, indicative, 2nd person, plural - you heard/have heard", "*oikonomian*": "accusative, feminine, singular - stewardship/administration/dispensation", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*eis*": "preposition with accusative - to/toward/for", "*hymas*": "accusative, 2nd person, plural - you" }, "variants": { "*oikonomian*": "stewardship/administration/dispensation/management", "*charitos*": "grace/favor/kindness", "*dotheisēs*": "given/granted/bestowed" } } 3 { "verseID": "Ephesians.3.3", "source": "Ὅτι κατὰ ἀποκάλυψιν ἐγνωρισέν μοι τὸ μυστήριον· (καθὼς προέγραψα ἐν ὀλίγῳ,", "text": "That *kata apokalypsin egnōrisen* to me the *mystērion*; (*kathōs proegrapsa en oligō*,", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to/by", "*apokalypsin*": "accusative, feminine, singular - revelation/disclosure", "*egnōrisen*": "aorist, active, indicative, 3rd person, singular - he made known", "*moi*": "dative, 1st person, singular - to me", "*mystērion*": "accusative, neuter, singular - mystery/secret", "*kathōs*": "adverb - just as/according as", "*proegrapsa*": "aorist, active, indicative, 1st person, singular - I wrote before/previously", "*en*": "preposition with dative - in", "*oligō*": "dative, neuter, singular - in brief/in few words" }, "variants": { "*apokalypsin*": "revelation/disclosure/unveiling", "*egnōrisen*": "made known/revealed/disclosed", "*mystērion*": "mystery/secret/hidden truth", "*proegrapsa*": "wrote before/previously wrote/wrote earlier", "*oligō*": "brief/short/concise (statement)" } } 4 { "verseID": "Ephesians.3.4", "source": "Πρὸς ὃ δύνασθε ἀναγινώσκοντες νοῆσαι τὴν σύνεσίν μου ἐν τῷ μυστηρίῳ τοῦ Χριστοῦ)", "text": "*Pros* which you *dynasthe anaginōskontes noēsai* the *synesin* of me *en* the *mystēriō* of the *Christou*)", "grammar": { "*Pros*": "preposition with accusative - toward/with reference to", "*ho*": "accusative, neuter, singular - which/that", "*dynasthe*": "present, middle, indicative, 2nd person, plural - you are able", "*anaginōskontes*": "present, active, participle, nominative, masculine, plural - reading", "*noēsai*": "aorist, active, infinitive - to understand/perceive", "*synesin*": "accusative, feminine, singular - understanding/insight/comprehension", "*mou*": "genitive, 1st person, singular - of me/my", "*en*": "preposition with dative - in", "*mystēriō*": "dative, neuter, singular - in mystery/secret", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*Pros ho*": "with reference to which/toward which/regarding which", "*dynasthe*": "you are able/you can/you have power", "*anaginōskontes*": "reading/by reading", "*noēsai*": "to understand/to perceive/to comprehend", "*synesin*": "understanding/insight/intelligence/comprehension" } } 5 { "verseID": "Ephesians.3.5", "source": "Ὃ ἐν ἑτέραις γενεαῖς οὐκ ἐγνωρίσθη τοῖς υἱοῖς τῶν ἀνθρώπων, ὡς νῦν ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις αὐτοῦ καὶ προφήταις ἐν Πνεύματι·", "text": "Which *en heterais geneais ouk egnōristhē* to the *huiois* of the *anthrōpōn*, *hōs nyn apekalyphthē* to the *hagiois apostolois* of him and *prophētais en Pneumati*;", "grammar": { "*Ho*": "nominative, neuter, singular - which", "*en*": "preposition with dative - in", "*heterais*": "dative, feminine, plural - other/different", "*geneais*": "dative, feminine, plural - generations", "*ouk*": "negative particle - not", "*egnōristhē*": "aorist, passive, indicative, 3rd person, singular - was made known", "*tois huiois*": "dative, masculine, plural - to the sons", "*tōn anthrōpōn*": "genitive, masculine, plural - of men/of mankind", "*hōs*": "adverb - as/like", "*nyn*": "adverb - now", "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - was revealed", "*tois hagiois*": "dative, masculine, plural - to the holy ones/saints", "*apostolois*": "dative, masculine, plural - apostles", "*autou*": "genitive, masculine, singular - of him/his", "*kai*": "conjunction - and", "*prophētais*": "dative, masculine, plural - prophets", "*en*": "preposition with dative - in/by", "*Pneumati*": "dative, neuter, singular - Spirit/spirit" }, "variants": { "*heterais*": "other/different/alternative", "*geneais*": "generations/ages", "*egnōristhē*": "was made known/was revealed/was disclosed", "*huiois*": "sons/descendants/children", "*apekalyphthē*": "was revealed/was disclosed/was unveiled", "*hagiois*": "holy ones/saints/set apart ones", "*Pneumati*": "Spirit/spirit/breath" } } 6 { "verseID": "Ephesians.3.6", "source": "Εἶναι τὰ Ἔθνη συγκληρονόμα, καὶ σύσσωμα, καὶ συμμέτοχα τῆς ἐπαγγελίας αὐτοῦ ἐν τῷ Χριστῷ διὰ τοῦ εὐαγγελίου:", "text": "*Einai* the *Ethnē synklēronoma*, and *syssōma*, and *symmetocha* of the *epangelias* of him *en* the *Christō dia* the *euangeliou*:", "grammar": { "*Einai*": "present, infinitive - to be", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*synklēronoma*": "accusative, neuter, plural - fellow heirs/joint heirs", "*kai*": "conjunction - and", "*syssōma*": "accusative, neuter, plural - of the same body/members together", "*symmetocha*": "accusative, neuter, plural - joint partakers/sharers together", "*tēs epangelias*": "genitive, feminine, singular - of the promise", "*autou*": "genitive, masculine, singular - of him/his", "*en*": "preposition with dative - in", "*tō Christō*": "dative, masculine, singular - in the Christ", "*dia*": "preposition with genitive - through", "*tou euangeliou*": "genitive, neuter, singular - of the gospel/good news" }, "variants": { "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*synklēronoma*": "fellow heirs/joint heirs/co-inheritors", "*syssōma*": "of the same body/joined in one body/fellow members", "*symmetocha*": "joint partakers/fellow sharers/participants together", "*epangelias*": "promise/announcement/proclamation" } } 7 { "verseID": "Ephesians.3.7", "source": "Οὗ ἐγενόμην διάκονος, κατὰ τὴν δωρεὰν τῆς χάριτος τοῦ Θεοῦ τὴν δοθεῖσαν μοι κατὰ τὴν ἐνέργειαν τῆς δυνάμεως αὐτοῦ.", "text": "Of which I *egenomēn diakonos*, *kata* the *dōrean* of the *charitos* of the *Theou* the *dotheisan* to me *kata* the *energeian* of the *dynameōs* of him.", "grammar": { "*Hou*": "genitive, neuter, singular - of which", "*egenomēn*": "aorist, middle, indicative, 1st person, singular - I became", "*diakonos*": "nominative, masculine, singular - servant/minister", "*kata*": "preposition with accusative - according to", "*dōrean*": "accusative, feminine, singular - gift", "*charitos*": "genitive, feminine, singular - of grace/favor", "*Theou*": "genitive, masculine, singular - of God", "*dotheisan*": "aorist, passive, participle, accusative, feminine, singular - having been given", "*moi*": "dative, 1st person, singular - to me", "*kata*": "preposition with accusative - according to", "*energeian*": "accusative, feminine, singular - working/operation/activity", "*dynameōs*": "genitive, feminine, singular - of power/might", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*egenomēn*": "I became/I was made/I was appointed", "*diakonos*": "servant/minister/deacon", "*dōrean*": "gift/free gift/bounty", "*charitos*": "grace/favor/kindness", "*dotheisan*": "given/granted/bestowed", "*energeian*": "working/operation/effective power/activity", "*dynameōs*": "power/might/strength" } } 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
• 1 Pet 2:9-9 : 9 { "verseID": "1 Peter.2.9", "source": "Ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν· ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς:", "text": "*Hymeis de genos eklekton*, *basileion hierateuma*, *ethnos hagion*, *laos eis peripoiēsin*; *hopōs tas aretas exangeilēte tou ek skotous hymas kalesantos eis to thaumaston autou phōs*:", "grammar": { "*Hymeis*": "pronoun, 2nd person plural nominative - you", "*de*": "particle - but/and", "*genos*": "noun, neuter singular nominative - race/family/kind", "*eklekton*": "adjective, neuter singular nominative - chosen/elect", "*basileion*": "adjective, neuter singular nominative - royal", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*ethnos*": "noun, neuter singular nominative - nation/people", "*hagion*": "adjective, neuter singular nominative - holy", "*laos*": "noun, masculine singular nominative - people", "*eis*": "preposition + accusative - for/unto", "*peripoiēsin*": "noun, feminine singular accusative - possession/acquisition", "*hopōs*": "conjunction - so that/in order that", "*tas aretas*": "noun with article, feminine plural accusative - the virtues/excellencies", "*exangeilēte*": "aorist active subjunctive, 2nd person plural - you may proclaim/declare", "*tou kalesantos*": "aorist active participle with article, masculine singular genitive - of the one who called", "*ek*": "preposition + genitive - out of/from", "*skotous*": "noun, neuter singular genitive - darkness", "*hymas*": "pronoun, 2nd person plural accusative - you", "*eis*": "preposition + accusative - into/unto", "*to thaumaston*": "adjective with article, neuter singular accusative - the marvelous/wonderful", "*autou*": "pronoun, masculine singular genitive - his", "*phōs*": "noun, neuter singular accusative - light" }, "variants": { "*genos*": "race/family/kind/generation", "*eklekton*": "chosen/elect/selected", "*basileion*": "royal/kingly", "*hierateuma*": "priesthood/body of priests", "*ethnos*": "nation/people/tribe", "*hagion*": "holy/set apart", "*laos*": "people/nation", "*peripoiēsin*": "possession/acquisition/God's own possession", "*aretas*": "virtues/excellencies/praises", "*exangeilēte*": "may proclaim/declare/publish abroad", "*kalesantos*": "who called/who summoned", "*skotous*": "darkness/obscurity", "*thaumaston*": "marvelous/wonderful/amazing", "*phōs*": "light/illumination" } } 10 { "verseID": "1 Peter.2.10", "source": "Οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς Θεοῦ: οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.", "text": "*Hoi pote ou laos*, *nyn de laos Theou*: *hoi ouk ēleēmenoi*, *nyn de eleēthentes*.", "grammar": { "*Hoi*": "article, masculine plural nominative - the ones/those who", "*pote*": "adverb - once/formerly", "*ou*": "negative particle - not", "*laos*": "noun, masculine singular nominative - people", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*laos*": "noun, masculine singular nominative - people", "*Theou*": "noun, masculine singular genitive - of God", "*hoi*": "article, masculine plural nominative - the ones/those who", "*ouk*": "negative particle - not", "*ēleēmenoi*": "perfect passive participle, masculine plural nominative - having received mercy", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*eleēthentes*": "aorist passive participle, masculine plural nominative - having received mercy" }, "variants": { "*pote*": "once/formerly/at one time", "*laos*": "people/nation", "*ēleēmenoi*": "having received mercy/shown mercy", "*eleēthentes*": "having received mercy/shown mercy" } }
• Rom 9:4-5 : 4 { "verseID": "Romans.9.4", "source": "Οἵτινές εἰσιν Ἰσραηλῖται· ὧν ἡ υἱοθεσία, καὶ ἡ δόξα, καὶ αἱ διαθῆκαι, καὶ ἡ νομοθεσία, καὶ ἡ λατρεία, καὶ αἱ ἐπαγγελίαι·", "text": "*Hoitines eisin Israēlitai*; of whom the *huiothesia*, and the *doxa*, and the *diathēkai*, and the *nomothesia*, and the *latreia*, and the *epangeliai*;", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who/whoever", "*eisin*": "present, indicative, 3rd person plural - they are", "*Israēlitai*": "nominative, masculine, plural - Israelites", "*huiothesia*": "nominative, feminine, singular - adoption", "*doxa*": "nominative, feminine, singular - glory", "*diathēkai*": "nominative, feminine, plural - covenants", "*nomothesia*": "nominative, feminine, singular - giving of the law", "*latreia*": "nominative, feminine, singular - service/worship", "*epangeliai*": "nominative, feminine, plural - promises" }, "variants": { "*Hoitines*": "who/whoever/such ones who", "*Israēlitai*": "Israelites/descendants of Israel", "*huiothesia*": "adoption/sonship", "*doxa*": "glory/honor/splendor", "*diathēkai*": "covenants/testaments/agreements", "*nomothesia*": "giving of the law/legislation", "*latreia*": "service/worship/ritual", "*epangeliai*": "promises/pledges" } } 5 { "verseID": "Romans.9.5", "source": "Ὧν οἱ πατέρες, καὶ ἐξ ὧν ὁ Χριστὸς τὸ κατὰ σάρκα, ὁ ὢν ἐπὶ πάντων, Θεὸς εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Of whom the *pateres*, and from whom the *Christos* the *kata sarka*, the *ōn epi pantōn*, *Theos eulogētos* into the *aiōnas*. *Amēn*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*kata sarka*": "preposition + accusative - according to flesh", "*ōn*": "present, participle, nominative, masculine, singular - being/who is", "*epi*": "preposition + genitive - over/above", "*pantōn*": "genitive, masculine, plural - all/all things", "*Theos*": "nominative, masculine, singular - God", "*eulogētos*": "adjective, nominative, masculine, singular - blessed/praised", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pateres*": "fathers/ancestors/patriarchs", "*Christos*": "Christ/Messiah/Anointed One", "*kata sarka*": "according to flesh/by human descent/physically", "*ōn*": "being/existing/who is", "*epi pantōn*": "over all/above all things/supreme over everything", "*Theos eulogētos*": "God blessed/blessed God/God who is blessed", "*aiōnas*": "ages/eternities/forever" } }
• Rom 9:23-24 : 23 { "verseID": "Romans.9.23", "source": "Καὶ ἵνα γνωρίσῃ τὸν πλοῦτον τῆς δόξης αὐτοῦ ἐπὶ σκεύη ἐλέους, ἃ προητοίμασεν εἰς δόξαν,", "text": "And in order that he might *gnōrisē* the *plouton* of the *doxēs* of him upon *skeuē eleous*, which he *proētoimasen* for *doxan*,", "grammar": { "*gnōrisē*": "aorist, subjunctive, active, 3rd person singular - might make known", "*plouton*": "accusative, masculine, singular - riches/wealth", "*doxēs*": "genitive, feminine, singular - of glory", "*skeuē*": "accusative, neuter, plural - vessels", "*eleous*": "genitive, neuter, singular - of mercy", "*proētoimasen*": "aorist, indicative, active, 3rd person singular - prepared beforehand", "*doxan*": "accusative, feminine, singular - glory" }, "variants": { "*gnōrisē*": "might make known/reveal/declare", "*plouton*": "riches/wealth/abundance", "*doxēs*": "glory/splendor/honor", "*skeuē eleous*": "vessels of mercy/objects of mercy", "*proētoimasen*": "prepared beforehand/prepared in advance", "*doxan*": "glory/honor/praise" } } 24 { "verseID": "Romans.9.24", "source": "Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;", "text": "Whom also he *ekalesen* us, not *monon* from *Ioudaiōn*, but also from *Ethnōn*?", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person singular - called", "*monon*": "adverb - only/merely", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations" }, "variants": { "*ekalesen*": "called/summoned/invited", "*monon*": "only/merely/alone", "*Ioudaiōn*": "Jews/Jewish people", "*Ethnōn*": "Gentiles/nations/non-Jewish peoples" } }
• Ps 98:2-3 : 2 { "verseID": "Psalms.98.2", "source": "הוֹדִ֣יעַ יְ֭הוָה יְשׁוּעָת֑וֹ לְעֵינֵ֥י הַ֝גּוֹיִ֗ם גִּלָּ֥ה צִדְקָתֽוֹ׃", "text": "*Hōdīaʿ* *YHWH* *yeshūʿātō* to-*ʿēnē* the-*gōyim* *gillāh* *ṣidqātō*", "grammar": { "*Hōdīaʿ*": "verb, hiphil perfect 3rd masculine singular - made known/revealed", "*YHWH*": "proper noun - divine name", "*yeshūʿātō*": "noun, feminine singular with 3rd masculine singular suffix - his salvation", "*ʿēnē*": "noun, feminine dual construct - eyes of", "*gōyim*": "noun, masculine plural - nations/gentiles", "*gillāh*": "verb, piel perfect 3rd masculine singular - revealed/uncovered", "*ṣidqātō*": "noun, feminine singular with 3rd masculine singular suffix - his righteousness" }, "variants": { "*Hōdīaʿ*": "made known/revealed/declared", "*yeshūʿātō*": "his salvation/deliverance/victory", "*gōyim*": "nations/gentiles/peoples", "*gillāh*": "revealed/uncovered/disclosed", "*ṣidqātō*": "his righteousness/justice/vindication" } } 3 { "verseID": "Psalms.98.3", "source": "זָ֘כַ֤ר חַסְדּ֨וֹ ׀ וֶֽאֱֽמוּנָתוֹ֮ לְבֵ֢ית יִשְׂרָ֫אֵ֥ל רָא֥וּ כָל־אַפְסֵי־אָ֑רֶץ אֵ֝֗ת יְשׁוּעַ֥ת אֱלֹהֵֽינוּ׃", "text": "*Zākar* *ḥasdō* wə-*ʾemūnātō* to-*bēt* *Yiśrāʾēl* *rāʾū* all-*ʾapsē*-*ʾāreṣ* *ʾēt* *yeshūʿat* *ʾelōhēnū*", "grammar": { "*Zākar*": "verb, qal perfect 3rd masculine singular - remembered", "*ḥasdō*": "noun, masculine singular with 3rd masculine singular suffix - his lovingkindness", "*ʾemūnātō*": "noun, feminine singular with 3rd masculine singular suffix - his faithfulness", "*bēt*": "noun, masculine singular construct - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*rāʾū*": "verb, qal perfect 3rd plural - they saw", "*ʾapsē*": "noun, masculine plural construct - ends of", "*ʾāreṣ*": "noun, feminine singular - earth/land", "*ʾēt*": "direct object marker", "*yeshūʿat*": "noun, feminine singular construct - salvation of", "*ʾelōhēnū*": "noun, masculine plural with 1st plural suffix - our God" }, "variants": { "*Zākar*": "remembered/called to mind/was mindful of", "*ḥasdō*": "his lovingkindness/steadfast love/mercy", "*ʾemūnātō*": "his faithfulness/trustworthiness/reliability", "*ʾapsē*": "ends/extremities/boundaries", "*ʾāreṣ*": "earth/land/ground", "*yeshūʿat*": "salvation/deliverance/victory" } }
• Isa 24:15-16 : 15 { "verseID": "Isaiah.24.15", "source": "עַל־כֵּ֥ן בָּאֻרִ֖ים כַּבְּד֣וּ יְהוָ֑ה בְּאִיֵּ֣י הַיָּ֔ם שֵׁ֥ם יְהוָ֖ה אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "text": "*ʿal-kēn* in-the-*ʾurîm* *kabbədû* *YHWH* in-*ʾiyyê* the-*yām* *šēm* *YHWH* *ʾĕlōhê* *Yiśrāʾēl*", "grammar": { "*ʿal-kēn*": "prepositional phrase - therefore", "*ʾurîm*": "common noun, masculine plural with preposition ב and definite article - in the east/fires", "*kabbədû*": "Piel imperative, masculine plural - glorify", "*YHWH*": "proper noun - divine name", "*ʾiyyê*": "common noun, masculine plural construct with preposition ב - in islands/coastlands of", "*yām*": "common noun, masculine singular with definite article - the sea", "*šēm*": "common noun, masculine singular construct - name of", "*YHWH*": "proper noun - divine name", "*ʾĕlōhê*": "common noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ʿal-kēn*": "therefore/because of this", "*ʾurîm*": "east/fires/lights/valleys", "*kabbədû*": "glorify/honor/make heavy", "*ʾiyyê*": "islands/coastlands/maritime regions", "*šēm*": "name/renown/reputation" } } 16 { "verseID": "Isaiah.24.16", "source": "מִכְּנַ֨ף הָאָ֜רֶץ זְמִרֹ֤ת שָׁמַ֙עְנוּ֙ צְבִ֣י לַצַּדִּ֔יק וָאֹמַ֛ר רָזִי־לִ֥י רָֽזִי־לִ֖י א֣וֹי לִ֑י בֹּגְדִ֣ים בָּגָ֔דוּ וּבֶ֥גֶד בּוֹגְדִ֖ים בָּגָֽדוּ׃", "text": "From-*kənap* the-*ʾāreṣ* *zəmirōt* *šāmaʿnû* *ṣəbî* to-the-*ṣaddîq* and-*ʾōmar* *rāzî*-to-me *rāzî*-to-me *ʾôy* to-me *bōgədîm* *bāgādû* and-*beged* *bôgədîm* *bāgādû*", "grammar": { "*kənap*": "common noun, masculine singular construct with preposition מ - from edge/wing of", "*ʾāreṣ*": "common noun, feminine singular with definite article - the earth/land", "*zəmirōt*": "common noun, feminine plural - songs", "*šāmaʿnû*": "Qal perfect, 1st person common plural - we have heard", "*ṣəbî*": "common noun, masculine singular construct - glory/beauty to", "*ṣaddîq*": "adjective, masculine singular with definite article and preposition ל - to the righteous one", "*ʾōmar*": "Qal imperfect, 1st person singular with waw consecutive - and I said", "*rāzî*": "common noun, masculine singular with 1st person singular suffix - my leanness/secret/wasting", "*ʾôy*": "interjection - woe", "*bōgədîm*": "Qal participle, masculine plural - treacherous ones", "*bāgādû*": "Qal perfect, 3rd person common plural - they have dealt treacherously", "*beged*": "common noun, masculine singular - treachery", "*bôgədîm*": "Qal participle, masculine plural - treacherous ones", "*bāgādû*": "Qal perfect, 3rd person common plural - they have dealt treacherously" }, "variants": { "*kənap*": "edge/wing/extremity/border", "*zəmirōt*": "songs/praises/music", "*šāmaʿnû*": "we have heard/we heard", "*ṣəbî*": "glory/beauty/honor/gazelle", "*ṣaddîq*": "righteous one/just person/righteous", "*rāzî*": "my leanness/my wasting away/my secret/my mystery", "*ʾôy*": "woe/alas/ah", "*bōgədîm*": "treacherous ones/traitors/deceivers", "*bāgādû*": "they have dealt treacherously/they have betrayed/they have deceived", "*beged*": "treachery/deceit/betrayal/garment" } }
• Mic 7:20 : 20 { "verseID": "Micah.7.20", "source": "תִּתֵּ֤ן אֱמֶת֙ לְיַֽעֲקֹ֔ב חֶ֖סֶד לְאַבְרָהָ֑ם אֲשֶׁר־נִשְׁבַּ֥עְתָּ לַאֲבֹתֵ֖ינוּ מִ֥ימֵי קֶֽדֶם׃", "text": "You will *tittēn* *ʾĕmet* to-*yaʿăqōb*, *ḥesed* to-*ʾabrāhām*, *ʾăšer*-you *nišbaʿtā* to-our *ʾăbōtênû* from-*yəmê* *qedem*.", "grammar": { "*tittēn*": "Qal imperfect, 2nd person masculine singular - you will give", "*ʾĕmet*": "feminine singular noun - truth/faithfulness", "*lə-yaʿăqōb*": "preposition + proper noun - to Jacob", "*ḥesed*": "masculine singular noun - lovingkindness/steadfast love", "*lə-ʾabrāhām*": "preposition + proper noun - to Abraham", "*ʾăšer*": "relative pronoun - which/that", "*nišbaʿtā*": "Niphal perfect, 2nd person masculine singular - you have sworn", "*la-ʾăbōtênû*": "preposition + masculine plural noun with 1st person plural suffix - to our fathers", "*mi-yəmê*": "preposition + masculine plural construct noun - from days of", "*qedem*": "masculine singular noun - ancient times/old" }, "variants": { "*tittēn*": "you will give/grant/provide", "*ʾĕmet*": "truth/faithfulness/reliability", "*ḥesed*": "lovingkindness/steadfast love/mercy", "*nišbaʿtā*": "you have sworn/taken oath", "*ʾăbōtênû*": "our fathers/ancestors", "*yəmê qedem*": "days of old/ancient times/days long ago" } }
• Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
• Luke 1:54-56 : 54 { "verseID": "Luke.1.54", "source": "Ἀντελάβετο Ἰσραὴλ παιδὸς αὐτοῦ, μνησθῆναι ἐλέους·", "text": "*Antelabeto Israel paidos* of him, *mnēsthēnai eleous*;", "grammar": { "*Antelabeto*": "aorist middle indicative, 3rd person singular - he/she/it helped/supported", "*paidos*": "genitive masculine singular - of servant/child", "*mnēsthēnai*": "aorist passive infinitive - to be reminded/to remember", "*eleous*": "genitive neuter singular - of mercy" }, "variants": { "*Antelabeto*": "helped/supported/upheld/took the part of", "*paidos*": "servant/child/youth", "*mnēsthēnai*": "to remember/to be mindful of/to recall", "*eleous*": "mercy/compassion/lovingkindness" } } 55 { "verseID": "Luke.1.55", "source": "Καθὼς ἐλάλησεν πρὸς τοὺς πατέρας ἡμῶν, τῷ Ἀβραὰμ, καὶ τῷ σπέρματι αὐτοῦ εἰς τὸν αἰῶνα.", "text": "As *elalēsen pros* the *pateras* of us, to *Abraam*, and to the *spermati* of him unto the *aiōna*.", "grammar": { "*elalēsen*": "aorist active indicative, 3rd person singular - he/she/it spoke", "*pros*": "preposition with accusative - to/toward", "*pateras*": "accusative masculine plural - fathers/ancestors", "*spermati*": "dative neuter singular - to seed/offspring", "*aiōna*": "accusative masculine singular - age/eternity" }, "variants": { "*elalēsen*": "spoke/said/told", "*pros*": "to/toward/with", "*pateras*": "fathers/ancestors/patriarchs", "*spermati*": "seed/offspring/descendants", "*aiōna*": "age/eternity/forever" } } 56 { "verseID": "Luke.1.56", "source": "Ἔμεινεν δὲ Μαριὰμ σὺν αὐτῇ ὡσεὶ μῆνας τρεῖς, καὶ ὑπέστρεψεν εἰς τὸν οἶκον αὐτῆς.", "text": "*Emeinen de Mariam syn* her *hōsei mēnas treis*, and *hypestrepsen* into the *oikon* of her.", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - he/she/it remained/stayed", "*de*": "conjunction - and/but/now", "*syn*": "preposition with dative - with", "*hōsei*": "adverb - about/approximately", "*mēnas*": "accusative masculine plural - months", "*treis*": "accusative masculine plural - three", "*hypestrepsen*": "aorist active indicative, 3rd person singular - he/she/it returned", "*oikon*": "accusative masculine singular - house/home" }, "variants": { "*Emeinen*": "remained/stayed/abided", "*de*": "and/but/now (transitional particle)", "*syn*": "with/together with", "*hōsei*": "about/approximately/as it were", "*hypestrepsen*": "returned/went back/came back", "*oikon*": "house/home/household" } }
• Luke 1:70-73 : 70 { "verseID": "Luke.1.70", "source": "Καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων τῶν ἀπʼ αἰῶνος προφητῶν αὐτοῦ:", "text": "As *elalēsen dia stomatos* of the *hagiōn* of the *ap' aiōnos prophētōn* of him:", "grammar": { "*elalēsen*": "aorist active indicative, 3rd person singular - he/she/it spoke", "*dia*": "preposition with genitive - through", "*stomatos*": "genitive neuter singular - of mouth", "*hagiōn*": "genitive masculine plural - of holy ones", "*ap'*": "preposition with genitive - from", "*aiōnos*": "genitive masculine singular - of age/eternity", "*prophētōn*": "genitive masculine plural - of prophets" }, "variants": { "*elalēsen*": "spoke/said/told", "*dia stomatos*": "through the mouth of/by the mouth of", "*hagiōn*": "holy ones/saints", "*ap' aiōnos*": "from of old/since the beginning of time/from ancient times", "*prophētōn*": "prophets/those who speak for God" } } 71 { "verseID": "Luke.1.71", "source": "Σωτηρίαν ἐξ ἐχθρῶν ἡμῶν, καὶ ἐκ χειρὸς πάντων τῶν μισούντων ἡμᾶς·", "text": "*Sōtērian* from *echthrōn* of us, and from *cheiros pantōn* of the ones *misountōn* us;", "grammar": { "*Sōtērian*": "accusative feminine singular - salvation", "*echthrōn*": "genitive masculine plural - of enemies", "*cheiros*": "genitive feminine singular - of hand", "*pantōn*": "genitive masculine plural - of all", "*misountōn*": "present active participle, genitive masculine plural - of the ones hating" }, "variants": { "*Sōtērian*": "salvation/deliverance/rescue", "*echthrōn*": "enemies/foes/hostile ones", "*cheiros*": "hand/power/control", "*misountōn*": "hating/detesting/those who hate" } } 72 { "verseID": "Luke.1.72", "source": "Ποιῆσαι ἔλεος μετὰ τῶν πατέρων ἡμῶν, καὶ μνησθῆναι διαθήκης ἁγίας αὐτοῦ·", "text": "To *poiēsai eleos meta* the *paterōn* of us, and to *mnēsthēnai diathēkēs hagias* of him;", "grammar": { "*poiēsai*": "aorist active infinitive - to do/make", "*eleos*": "accusative neuter singular - mercy", "*meta*": "preposition with genitive - with", "*paterōn*": "genitive masculine plural - of fathers", "*mnēsthēnai*": "aorist passive infinitive - to remember", "*diathēkēs*": "genitive feminine singular - of covenant", "*hagias*": "genitive feminine singular - of holy" }, "variants": { "*poiēsai*": "to do/to show/to perform", "*eleos*": "mercy/compassion/lovingkindness", "*meta*": "with/toward", "*paterōn*": "fathers/ancestors/forefathers", "*mnēsthēnai*": "to remember/to be mindful of/to recall", "*diathēkēs*": "covenant/testament/agreement", "*hagias*": "holy/sacred/set apart" } } 73 { "verseID": "Luke.1.73", "source": "Ὅρκον ὃν ὤμοσεν πρὸς Ἀβραὰμ τὸν πατέρα ἡμῶν, ⋄Τοῦ δοῦναί ἡμῖν,", "text": "*Horkon* which *ōmosen pros Abraham* the *patera* of us, *Tou dounai* us,", "grammar": { "*Horkon*": "accusative masculine singular - oath", "*ōmosen*": "aorist active indicative, 3rd person singular - he/she/it swore", "*pros*": "preposition with accusative - to/toward", "*patera*": "accusative masculine singular - father", "*Tou dounai*": "articular infinitive, genitive - of the to give" }, "variants": { "*Horkon*": "oath/sworn promise/vow", "*ōmosen*": "swore/made an oath/vowed", "*pros*": "to/toward/with", "*patera*": "father/ancestor/forefather", "*Tou dounai*": "to give/of giving/for the purpose of giving" } }
• Rom 15:16 : 16 { "verseID": "Romans.15.16", "source": "Εἰς τὸ εἶναί με λειτουργὸν Ἰησοῦ Χριστοῦ εἰς τὰ Ἔθνη, ἱερουργοῦντα τὸ εὐαγγέλιον τοῦ Θεοῦ, ἵνα γένηται ἡ προσφορὰ τῶν Ἐθνῶν εὐπρόσδεκτος, ἡγιασμένη ἐν Πνεύματι Ἁγίῳ.", "text": "*Eis* the *einai* me *leitourgon* of *Iēsou* *Christou* to the *Ethnē*, *hierourgonta* the *euangelion* of *Theou*, *hina* may *genētai* the *prosphora* of the *Ethnōn* *euprosdektos*, having been *hēgiasmenē* in *Pneumati* *Hagiō*.", "grammar": { "*Eis*": "preposition with accusative - for/unto", "*einai*": "present active infinitive - to be", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations", "*hierourgonta*": "present active participle, accusative, masculine, singular - ministering as priest", "*euangelion*": "accusative, neuter, singular - gospel", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction - that/in order that", "*genētai*": "aorist middle subjunctive, 3rd person singular - may become", "*prosphora*": "nominative, feminine, singular - offering", "*Ethnōn*": "genitive, neuter, plural - of Gentiles/nations", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*hēgiasmenē*": "perfect passive participle, nominative, feminine, singular - having been sanctified", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*leitourgon*": "minister/servant/official", "*Ethnē*": "Gentiles/nations/peoples", "*hierourgonta*": "ministering as priest/performing sacred service/officiating as priest", "*euangelion*": "gospel/good news", "*genētai*": "may become/might be/may be", "*prosphora*": "offering/sacrifice/presentation", "*Ethnōn*": "of Gentiles/of nations/of peoples", "*euprosdektos*": "acceptable/well-pleasing/welcome", "*hēgiasmenē*": "having been sanctified/having been made holy", "*Pneumati*": "Spirit/spirit", "*Hagiō*": "Holy/set apart" } }
• 1 Cor 1:12 : 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }
• 1 Cor 10:19 : 19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } }
• Acts 13:46 : 46 { "verseID": "Acts.13.46", "source": "Παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς, εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ: ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ, στρεφόμεθα εἰς τὰ Ἔθνη.", "text": "*Parrēsiasamenoi* *de* *Paulos* and *Barnabas*, *eipon*, To you *ēn anagkaion prōton lalēthēnai* the *logon* of *Theou*: *epeidē* *de* you *apōtheisthe* it, and not *axious krinete heautous* of the *aiōniou zōēs*, *idou*, we *strephometha* to the *Ethnē*.", "grammar": { "*Parrēsiasamenoi*": "aorist, middle, participle, nominative, masculine, plural - having spoken boldly", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative, masculine, singular - Paul", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*eipon*": "aorist, active, indicative, 3rd person, plural - said", "*ēn*": "imperfect, active, indicative, 3rd person, singular - was", "*anagkaion*": "nominative, neuter, singular - necessary", "*prōton*": "adverb - first", "*lalēthēnai*": "aorist, passive, infinitive - to be spoken", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*epeidē*": "conjunction - since/because", "*apōtheisthe*": "present, middle, indicative, 2nd person, plural - you push away/reject", "*axious*": "accusative, masculine, plural - worthy", "*krinete*": "present, active, indicative, 2nd person, plural - you judge", "*heautous*": "accusative, masculine, plural - yourselves", "*aiōniou*": "genitive, feminine, singular - eternal", "*zōēs*": "genitive, feminine, singular - life", "*idou*": "interjection - behold/look", "*strephometha*": "present, middle, indicative, 1st person, plural - we turn", "*Ethnē*": "accusative, neuter, plural - Gentiles/nations" }, "variants": { "*Parrēsiasamenoi*": "speaking boldly/speaking freely/speaking with boldness", "*eipon*": "said/spoke", "*anagkaion*": "necessary/essential/required", "*lalēthēnai*": "to be spoken/to be proclaimed", "*logon*": "word/message/account", "*epeidē*": "since/because/inasmuch as", "*apōtheisthe*": "reject/push away/thrust aside", "*axious*": "worthy/deserving", "*krinete*": "judge/consider/reckon", "*aiōniou zōēs*": "eternal life/everlasting life", "*strephometha*": "turn/turn ourselves/are turning" } }
• Rom 3:3 : 3 { "verseID": "Romans.3.3", "source": "Τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;", "text": "*Ti gar ei ēpistēsan tines*? *mē hē apistia autōn tēn pistin tou Theou katargēsei*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*gar*": "postpositive conjunction - for/because", "*ei*": "conditional particle - if", "*ēpistēsan*": "verb, aorist active, 3rd person plural - they were unfaithful/disbelieved", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*mē*": "negative particle expecting negative answer - not", "*hē apistia*": "noun, nominative, feminine, singular - the unfaithfulness/unbelief", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tēn pistin*": "noun, accusative, feminine, singular - the faithfulness/faith", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*katargēsei*": "verb, future active, 3rd person singular - will nullify/make ineffective" }, "variants": { "*ēpistēsan*": "were unfaithful/disbelieved/were unbelieving", "*apistia*": "unfaithfulness/unbelief/faithlessness", "*pistin*": "faithfulness/faith/trustworthiness", "*katargēsei*": "nullify/make ineffective/invalidate/render inoperative" } }
• Rom 3:26 : 26 { "verseID": "Romans.3.26", "source": "ἐν τῇ ἀνοχῇ τοῦ Θεοῦ· ⋄Πρὸς ἔνδειξιν, τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ: εἰς τὸ εἶναι αὐτὸν δίκαιον, καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.", "text": "*en tē anochē tou Theou*; *Pros endeixin*, *tēs dikaiosynēs autou en tō nyn kairō*: *eis to einai auton dikaion*, *kai dikaiounta ton ek pisteōs Iēsou*.", "grammar": { "*en tē anochē*": "preposition + article + noun, dative, feminine, singular - in the forbearance", "*tou Theou*": "article + noun, genitive, masculine, singular - of God", "*Pros endeixin*": "preposition + noun, accusative, feminine, singular - toward demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*en tō nyn kairō*": "preposition + article + adverb + noun, dative, masculine, singular - in the present time", "*eis to einai*": "preposition + article + verb, present active infinitive - to be/that he might be", "*auton*": "pronoun, accusative, masculine, singular - he/him", "*dikaion*": "adjective, accusative, masculine, singular - just/righteous", "*kai*": "conjunction - and", "*dikaiounta*": "participle, present active, accusative, masculine, singular - justifying", "*ton ek pisteōs*": "article + preposition + noun, genitive, feminine, singular - the one of faith", "*Iēsou*": "noun, genitive, masculine, singular - of Jesus" }, "variants": { "*anochē*": "forbearance/patience/tolerance", "*endeixin*": "demonstration/showing/proof/display", "*nyn kairō*": "present time/current time/now", "*dikaion*": "just/righteous/right", "*dikaiounta*": "justifying/declaring righteous/making right", "*ton ek pisteōs Iēsou*": "the one who has faith in Jesus/the one who belongs to the faith of Jesus" } }
• Rom 4:16 : 16 { "verseID": "Romans.4.16", "source": "Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν· εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι· οὐ τῷ ἐκ τοῦ νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ· ὅς ἐστιν πατὴρ πάντων ἡμῶν,", "text": "Through *touto* from *pisteōs*, that according to *charin*; for the *einai* *bebaian* the *epangelian* to all the *spermati*; not to the from the *nomou* *monon*, but also to the from *pisteōs* *Abraam*; who *estin* *patēr* of all of us,", "grammar": { "*Dia touto*": "accusative with preposition - because of this", "*ek pisteōs*": "genitive with preposition - from faith", "*hina*": "purpose conjunction - so that/in order that", "*kata charin*": "accusative with preposition - according to grace", "*eis to einai*": "preposition with articular infinitive - for to be", "*bebaian*": "accusative, feminine, singular - certain/guaranteed", "*tēn epangelian*": "accusative, feminine, singular - the promise", "*panti tō spermati*": "dative, neuter, singular - to all the seed", "*ou tō ek tou nomou*": "dative with negative - not to the from the law", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tō ek pisteōs*": "dative with preposition - to the from faith", "*Abraam*": "genitive - Abraham", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*patēr*": "nominative, masculine, singular - father", "*pantōn hēmōn*": "genitive, plural - of all of us" }, "variants": { "*touto*": "this/this reason", "*pisteōs*": "faith/trust/belief", "*charin*": "grace/favor", "*einai*": "to be/exist", "*bebaian*": "certain/guaranteed/firm", "*epangelian*": "promise/pledge", "*spermati*": "seed/offspring/descendants", "*nomou*": "law/legal system", "*monon*": "only/merely", "*patēr*": "father/ancestor" } }
• 1 Cor 10:29 : 29 { "verseID": "1 Corinthians.10.29", "source": "Συνείδησιν δὲ, λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου: ἱνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;", "text": "*Syneidēsin* *de*, I *legō* *ouchi*, the of *heautou*, *alla* the of the *heterou*: *hina* why *gar* the *eleutheria* of me *krinetai* by another *syneidēseōs*?", "grammar": { "*Syneidēsin*": "accusative, feminine, singular - conscience", "*de*": "postpositive particle - but/and/now", "*legō*": "present indicative, 1st person singular - I say/speak", "*ouchi*": "negative particle - not", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hina*": "purpose conjunction - so that/in order that", "*gar*": "explanatory particle - for/because", "*eleutheria*": "nominative, feminine, singular - freedom/liberty", "*krinetai*": "present passive, 3rd person singular - is judged", "*syneidēseōs*": "genitive, feminine, singular - conscience" }, "variants": { "*Syneidēsin*": "conscience/moral consciousness", "*legō*": "say/speak/mean", "*heautou*": "himself/one's own", "*heterou*": "other/another person", "*eleutheria*": "freedom/liberty", "*krinetai*": "is judged/evaluated/condemned", "*syneidēseōs*": "conscience/moral consciousness" } }
• 1 Cor 15:50 : 50 { "verseID": "1 Corinthians.15.50", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὅτι σὰρξ καὶ αἷμα βασιλείαν Θεοῦ κληρονομῆσαι οὐ δύνανται· οὐδὲ ἡ φθορὰ τὴν ἀφθαρσίαν κληρονομεῖ.", "text": "This *de* I *phēmi*, *adelphoi*, that *sarx* and *haima basileian Theou klēronomēsai* not *dynastai*; *oude* the *phthora* the *aphtharsian klēronomei*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*phēmi*": "present active indicative, 1st singular - I say/declare", "*adelphoi*": "vocative masculine plural - brothers", "*hoti*": "conjunction - that", "*sarx*": "nominative feminine singular - flesh", "*kai*": "conjunction - and", "*haima*": "nominative neuter singular - blood", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*klēronomēsai*": "aorist active infinitive - to inherit", "*ou*": "negative particle - not", "*dynastai*": "present passive indicative, 3rd plural - are able", "*oude*": "negative conjunction - nor/neither", "*phthora*": "nominative feminine singular with article - corruption", "*aphtharsian*": "accusative feminine singular with article - incorruption", "*klēronomei*": "present active indicative, 3rd singular - inherits" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/siblings", "*sarx*": "flesh/body/physical nature", "*haima*": "blood/bloodshed", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/God's", "*klēronomēsai*": "to inherit/to take possession of", "*dynastai*": "are able/can/have power to", "*phthora*": "corruption/decay/perishability", "*aphtharsian*": "incorruption/immortality/imperishability", "*klēronomei*": "inherits/takes possession of" } }