Verse 4
{ "verseID": "Song of Songs.2.4", "source": "הֱבִיאַ֙נִי֙ אֶל־בֵּ֣ית הַיָּ֔יִן וְדִגְל֥וֹ עָלַ֖י אַהֲבָֽה׃", "text": "*hĕbîʾanî* to-*bêt* the-*yāyin* *wə-diglô* *ʿālay* *ʾahăbâ*", "grammar": { "*hĕbîʾanî*": "3rd person masculine singular perfect hiphil verb with 1st person suffix - he brought me", "*bêt*": "masculine singular construct noun with directional preposition *ʾel* - to house of", "*yāyin*": "masculine singular noun with definite article - the wine", "*wə-diglô*": "masculine singular noun with 3rd person masculine singular suffix and conjunction - and his banner", "*ʿālay*": "preposition with 1st person singular suffix - over me", "*ʾahăbâ*": "feminine singular noun - love" }, "variants": { "*bêt ha-yāyin*": "wine house/banquet hall/wine cellar", "*diglô*": "his banner/his standard/his intention" } }
Other Translations
GT, oversatt fra Hebraisk
Han førte meg inn i vinhuset, og hans kjærlighet omfavner meg.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Han førte meg til vinsalen, og hans banner over meg var kjærlighet.
Norsk King James
Han førte meg til festlokalet, og hans banner over meg var kjærlighet.
Modernisert Norsk Bibel 1866
Han fører meg til vinhuset, og kjærlighet er hans banner over meg.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Han har ført meg til vinkjelleren, og hans banner over meg er kjærlighet.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han førte meg til festsalen, og hans banner over meg var kjærlighet.
o3-mini KJV Norsk
Han førte meg til festlokalet, og hans banner over meg var kjærlighet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Han førte meg til festsalen, og hans banner over meg var kjærlighet.
Lingvistisk bibeloversettelse fra grunntekst
Han førte meg til vinens hus, og hans banner over meg var kjærlighet.
Linguistic Bible Translation from Source Texts
He brought me to the banquet hall, and his banner over me is love.
GT, oversatt fra hebraisk Aug2024
Han førte meg til vinens hus, og hans banner over meg var kjærlighet.
Original Norsk Bibel 1866
Han fører mig til Viinhuset, og Kjærlighed er hans Banner over mig.
King James Version 1769 (Standard Version)
He brought me to the banqueting house, and his banner over me was love.
KJV 1769 norsk
Han førte meg til vinens hus, og hans banner over meg var kjærlighet.
KJV1611 - Moderne engelsk
He brought me to the banquet hall, and his banner over me was love.
King James Version 1611 (Original)
He brought me to the banqueting house, and his banner over me was love.
Norsk oversettelse av Webster
Han førte meg til bankettsalen, og hans banner over meg er kjærlighet.
Norsk oversettelse av Youngs Literal Translation
Han har ført meg inn i huset av vin, og hans banner over meg er kjærlighet.
Norsk oversettelse av ASV1901
Han førte meg til gjestebudshallen, og hans banner over meg var kjærlighet.
Norsk oversettelse av BBE
Han førte meg til vinens hus, og hans banner over meg var kjærlighet.
Coverdale Bible (1535)
He bryngeth me in to his wyne seller, and loueth me specially well.
Geneva Bible (1560)
Hee brought mee into the wine cellar, and loue was his banner ouer me.
Bishops' Bible (1568)
My delight is to sit vnder his shadowe, for his fruite is sweete vnto my throte.
Authorized King James Version (1611)
He brought me to the banqueting house, and his banner over me [was] love.
Webster's Bible (1833)
He brought me to the banquet hall. His banner over me is love.
Young's Literal Translation (1862/1898)
He hath brought me in unto a house of wine, And his banner over me `is' love,
American Standard Version (1901)
He brought me to the banqueting-house, And his banner over me was love.
Bible in Basic English (1941)
He took me to the house of wine, and his flag over me was love.
World English Bible (2000)
He brought me to the banquet hall. His banner over me is love.
NET Bible® (New English Translation)
The Banquet Hall for the Love-SickThe Beloved about Her Lover: He brought me into the banquet hall, and he looked at me lovingly.
Referenced Verses
- Song 1:4 : 4 { "verseID": "Song of Songs.1.4", "source": "מָשְׁכֵ֖נִי אַחֲרֶ֣יךָ נָּר֑וּצָה הֱבִיאַ֨נִי הַמֶּ֜לֶךְ חֲדָרָ֗יו נָגִ֤ילָה וְנִשְׂמְחָה֙ בָּ֔ךְ נַזְכִּ֤ירָה דֹדֶ֙יךָ֙ מִיַּ֔יִן מֵישָׁרִ֖ים אֲהֵבֽוּךָ׃", "text": "*māškēnî* *ʾaḥăreykā* *nārûṣāh* *hĕbîʾanî* the-*melek* *ḥădārāyw* *nāgîlāh* *wĕ*-*niśmĕḥāh* in-you *nazkîrāh* *dōdeykā* from-*yayin* *mêšārîm* *ʾăhēbûkā*", "grammar": { "*māškēnî*": "imperative verb, masculine singular with 1st singular object suffix - draw me", "*ʾaḥăreykā*": "preposition with 2nd masculine singular suffix - after you", "*nārûṣāh*": "cohortative verb, 1st plural - let us run", "*hĕbîʾanî*": "perfect verb, 3rd masculine singular with 1st singular object suffix - he has brought me", "*melek*": "noun, masculine, singular with definite article - the king", "*ḥădārāyw*": "noun, masculine, plural with 3rd masculine singular possessive suffix - his chambers", "*nāgîlāh*": "cohortative verb, 1st plural - let us rejoice", "*wĕ-niśmĕḥāh*": "cohortative verb, 1st plural with conjunction - and let us be glad", "*bāk*": "preposition with 2nd masculine singular suffix - in you", "*nazkîrāh*": "cohortative verb, 1st plural - let us remember/mention", "*dōdeykā*": "noun, masculine, plural with 2nd masculine singular possessive suffix - your loves/caresses", "*yayin*": "noun, masculine, singular with preposition *min* - than wine", "*mêšārîm*": "noun, masculine, plural - uprightly/rightly", "*ʾăhēbûkā*": "perfect verb, 3rd plural with 2nd masculine singular object suffix - they love you" }, "variants": { "*ḥădārāyw*": "his chambers/rooms/inner apartments", "*mêšārîm*": "rightly/justly/with uprightness/rightfully", "*dōdîm*": "loves/caresses/expressions of love" } }
- Song 5:1 : 1 { "verseID": "Song of Songs.5.1", "source": "בָּ֣אתִי לְגַנִּי֮ אֲחֹתִ֣י כַלָּה֒ אָרִ֤יתִי מוֹרִי֙ עִם־בְּשָׂמִ֔י אָכַ֤לְתִּי יַעְרִי֙ עִם־דִּבְשִׁ֔י שָׁתִ֥יתִי יֵינִ֖י עִם־חֲלָבִ֑י אִכְל֣וּ רֵעִ֔ים שְׁת֥וּ וְשִׁכְר֖וּ דּוֹדִֽים׃ ס", "text": "I have *bāʾtî* to *gannî* my *ʾăḥōtî kallāh*, I have *ʾārîtî* my *mōrî* with my *bəśāmî*, I have *ʾāḵaltî* my *yaʿrî* with my *diḇšî*, I have *šātîtî* my *yênî* with my *ḥălāḇî*; *ʾiḵlû rēʿîm*, *šətû wəšiḵrû dôḏîm*", "grammar": { "*bāʾtî*": "perfect, 1st person singular - I have come/entered", "*gannî*": "noun, masculine singular construct with 1st person possessive suffix - my garden", "*ʾăḥōtî*": "noun, feminine singular with 1st person possessive suffix - my sister", "*kallāh*": "noun, feminine singular - bride", "*ʾārîtî*": "perfect, 1st person singular - I have gathered/plucked", "*mōrî*": "noun, masculine singular with 1st person possessive suffix - my myrrh", "*bəśāmî*": "noun, masculine plural with 1st person possessive suffix - my spices", "*ʾāḵaltî*": "perfect, 1st person singular - I have eaten", "*yaʿrî*": "noun, masculine singular with 1st person possessive suffix - my honeycomb", "*diḇšî*": "noun, masculine singular with 1st person possessive suffix - my honey", "*šātîtî*": "perfect, 1st person singular - I have drunk", "*yênî*": "noun, masculine singular with 1st person possessive suffix - my wine", "*ḥălāḇî*": "noun, masculine singular with 1st person possessive suffix - my milk", "*ʾiḵlû*": "imperative, masculine plural - eat", "*rēʿîm*": "noun, masculine plural - friends/companions", "*šətû*": "imperative, masculine plural - drink", "*wəšiḵrû*": "conjunction + imperative, masculine plural - and be drunk/intoxicated", "*dôḏîm*": "noun, masculine plural - lovers/beloved ones" }, "variants": { "*bāʾtî*": "come/enter/arrive", "*gannî*": "garden/enclosed place", "*ʾărîtî*": "gather/pluck/harvest", "*mōrî*": "myrrh/fragrant resin", "*yaʿrî*": "honeycomb/forest", "*dôḏîm*": "lovers/beloved ones/love" } }
- Song 6:4 : 4 { "verseID": "Song of Songs.6.4", "source": "יָפָ֨ה אַ֤תְּ רַעְיָתִי֙ כְּתִרְצָ֔ה נָאוָ֖ה כִּירוּשָׁלָ֑͏ִם אֲיֻמָּ֖ה כַּנִּדְגָּלֽוֹת׃", "text": "*yāpâ* you are my *raʿyâ* like *tirzâ*, *nāʾwâ* like *yərûšālāim*, *ʾăyummâ* like *nidgālôt*.", "grammar": { "*yāpâ*": "adjective, feminine singular - beautiful/fair", "*ʾatt*": "personal pronoun, 2nd feminine singular - you", "*raʿyâ*": "noun, feminine singular construct with 1st common singular suffix - my companion/friend/love", "*tirzâ*": "proper noun - Tirzah (city name)", "*nāʾwâ*": "adjective, feminine singular - comely/suitable/becoming", "*yərûšālāim*": "proper noun - Jerusalem", "*ʾăyummâ*": "adjective, feminine singular - awesome/terrible/imposing", "*nidgālôt*": "noun, feminine plural - armies with banners" }, "variants": { "*yāpâ*": "beautiful/fair/lovely", "*raʿyâ*": "companion/friend/darling/love", "*nāʾwâ*": "comely/suitable/becoming/lovely", "*ʾăyummâ*": "awesome/terrible/imposing/majestic", "*nidgālôt*": "armies with banners/bannered hosts" } }
- Isa 11:10 : 10 { "verseID": "Isaiah.11.10", "source": "וְהָיָה֙ בַּיּ֣וֹם הַה֔וּא שֹׁ֣רֶשׁ יִשַׁ֗י אֲשֶׁ֤ר עֹמֵד֙ לְנֵ֣ס עַמִּ֔ים אֵלָ֖יו גּוֹיִ֣ם יִדְרֹ֑שׁוּ וְהָיְתָ֥ה מְנֻחָת֖וֹ כָּבֽוֹד׃", "text": "*wə-hāyāh bayyôm hahû' šōreš yišay 'ăšer 'ōmēd lə-nēs 'ammîm 'ēlāyw gôyim yidrōšû wə-hāytāh mənuḥātô kābôd*", "grammar": { "*wə-hāyāh*": "conjunction + Qal perfect, 3rd masculine singular - and it will be", "*bayyôm*": "preposition + definite article + masculine singular noun - in the day", "*hahû'*": "definite article + masculine singular demonstrative pronoun - that", "*šōreš*": "masculine singular construct - root of", "*yišay*": "proper noun - Jesse", "*'ăšer*": "relative pronoun - which/who", "*'ōmēd*": "Qal participle, masculine singular - standing", "*lə-nēs*": "preposition + masculine singular noun - for banner/standard", "*'ammîm*": "masculine plural noun - peoples", "*'ēlāyw*": "preposition with 3rd masculine singular suffix - to him", "*gôyim*": "masculine plural noun - nations", "*yidrōšû*": "Qal imperfect, 3rd masculine plural - they will seek", "*wə-hāytāh*": "conjunction + Qal perfect, 3rd feminine singular - and will be", "*mənuḥātô*": "feminine singular noun with 3rd masculine singular suffix - his resting place", "*kābôd*": "masculine singular noun - glory/honor" }, "variants": { "*yôm*": "day/time", "*šōreš*": "root/stock", "*'ōmēd*": "standing/standing firm", "*nēs*": "banner/standard/signal/pole", "*'ammîm*": "peoples/tribes", "*gôyim*": "nations/peoples/Gentiles", "*yidrōšû*": "will seek/will inquire/will search for", "*mənuḥātô*": "his resting place/his abode/his dwelling", "*kābôd*": "glory/honor/splendor/abundance" } }
- John 14:21-23 : 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
- John 15:9-9 : 9 { "verseID": "John.15.9", "source": "Καθὼς ἠγάπησέν με ὁ Πατήρ, κἀγὼ ἠγάπησα ὑμᾶς: μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.", "text": "*Kathōs ēgapēsen me* the *Patēr*, *kagō ēgapēsa humas*: *meinate en tē agapē tē emē*.", "grammar": { "*Kathōs*": "adverb - just as/even as", "*ēgapēsen*": "aorist indicative, active, third person singular - loved", "*me*": "accusative, singular, first person pronoun - me", "*Patēr*": "nominative, masculine, singular - Father", "*kagō*": "crasis of *kai* + *egō* - and I", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*meinate*": "aorist imperative, active, second person plural - remain/abide", "*en tē agapē*": "preposition + dative - in the love", "*tē emē*": "article + dative, feminine, singular, possessive adjective - my/mine" }, "variants": { "*Kathōs*": "just as/even as/in the same way that", "*ēgapēsen*": "loved/has loved", "*ēgapēsa*": "I loved/I have loved", "*meinate*": "remain/abide/stay/continue", "*agapē*": "love/devotion/benevolence" } } 10 { "verseID": "John.15.10", "source": "Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ Πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.", "text": "*Ean tas entolas mou tērēsēte*, *meneite en tē agapē mou*; *kathōs egō tas entolas tou Patros mou tetērēka*, and *menō autou en tē agapē*.", "grammar": { "*Ean*": "conditional particle - if", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tērēsēte*": "aorist subjunctive, active, second person plural - you keep", "*meneite*": "future indicative, active, second person plural - you will remain", "*en tē agapē*": "preposition + dative - in the love", "*mou*": "genitive, singular, first person pronoun - my/of me", "*kathōs*": "adverb - just as/even as", "*egō*": "nominative, singular, first person pronoun - I", "*tas entolas*": "accusative, feminine, plural - the commandments", "*tou Patros*": "genitive, masculine, singular - of the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*tetērēka*": "perfect indicative, active, first person singular - I have kept", "*menō*": "present indicative, active, first person singular - I remain/abide", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*en tē agapē*": "preposition + dative - in the love" }, "variants": { "*entolas*": "commandments/instructions/orders", "*tērēsēte*": "keep/observe/obey", "*meneite*": "will remain/will abide/will continue", "*tetērēka*": "have kept/have observed/have obeyed", "*menō*": "remain/abide/stay/continue" } } 11 { "verseID": "John.15.11", "source": "Ταῦτα λελάληκα ὑμῖν, ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ, καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.", "text": "*Tauta lelalēka humin*, *hina hē chara hē emē en humin meinē*, and the *chara humōn plērōthē*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect indicative, active, first person singular - I have spoken", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*hina*": "conjunction - so that/in order that", "*hē chara*": "nominative, feminine, singular - the joy", "*hē emē*": "article + nominative, feminine, singular, possessive adjective - my/mine", "*en humin*": "preposition + dative - in you [plural]", "*meinē*": "aorist subjunctive, active, third person singular - it may remain", "*chara*": "nominative, feminine, singular - joy", "*humōn*": "genitive, plural, second person pronoun - your/of you [plural]", "*plērōthē*": "aorist subjunctive, passive, third person singular - might be filled/fulfilled" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "have spoken/have said/have told", "*chara*": "joy/gladness/delight", "*meinē*": "may remain/may abide/may continue", "*plērōthē*": "might be filled/might be fulfilled/might be made complete" } } 12 { "verseID": "John.15.12", "source": "Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, Ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς.", "text": "*Hautē estin hē entolē hē emē*, *Hina agapate allēlous*, *kathōs ēgapēsa humas*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, active, third person singular - is", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē emē*": "article + nominative, feminine, singular, possessive adjective - my/mine", "*Hina*": "conjunction - that", "*agapate*": "present subjunctive, active, second person plural - you love", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*kathōs*": "adverb - just as/even as", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]" }, "variants": { "*entolē*": "commandment/instruction/order", "*agapate*": "love/cherish/value", "*allēlous*": "one another/each other", "*kathōs*": "just as/in the same way that/according as", "*ēgapēsa*": "I loved/I have loved" } } 13 { "verseID": "John.15.13", "source": "Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.", "text": "*Meizona tautēs agapēn oudeis echei*, *hina tis tēn psuchēn autou thē huper tōn philōn autou*.", "grammar": { "*Meizona*": "accusative, feminine, singular, comparative adjective - greater", "*tautēs*": "genitive, feminine, singular, demonstrative pronoun - than this", "*agapēn*": "accusative, feminine, singular - love", "*oudeis*": "nominative, masculine, singular, pronoun - no one", "*echei*": "present indicative, active, third person singular - has", "*hina*": "conjunction - that", "*tis*": "nominative, masculine, singular, indefinite pronoun - someone", "*tēn psuchēn*": "accusative, feminine, singular - the life/soul", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*thē*": "aorist subjunctive, active, third person singular - might lay down", "*huper*": "preposition + genitive - for/on behalf of", "*tōn philōn*": "genitive, masculine, plural - the friends", "*autou*": "genitive, masculine, singular, pronoun - his/of him" }, "variants": { "*Meizona*": "greater/larger", "*agapēn*": "love/devotion/benevolence", "*psuchēn*": "life/soul/self", "*thē*": "lay down/give up/surrender", "*philōn*": "friends/loved ones/dear ones" } } 14 { "verseID": "John.15.14", "source": "Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.", "text": "*Humeis philoi mou este*, *ean poiēte hosa egō entellomai humin*.", "grammar": { "*Humeis*": "nominative, plural, second person pronoun - you [plural]", "*philoi*": "nominative, masculine, plural - friends", "*mou*": "genitive, singular, first person pronoun - my/of me", "*este*": "present indicative, active, second person plural - you are", "*ean*": "conditional particle - if", "*poiēte*": "present subjunctive, active, second person plural - you do", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever things", "*egō*": "nominative, singular, first person pronoun - I", "*entellomai*": "present indicative, middle, first person singular - command/instruct", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*philoi*": "friends/loved ones/dear ones", "*poiēte*": "do/perform/practice", "*hosa*": "whatever things/as many things as", "*entellomai*": "command/instruct/order" } } 15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }
- Rom 5:8-9 : 8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } } 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } } 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } }
- Rom 8:28-39 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } } 31 { "verseID": "Romans.8.31", "source": "Τί οὖν ἐροῦμεν πρὸς ταῦτα; Εἰ ὁ Θεὸς ὑπὲρ ἡμῶν, τίς καθʼ ἡμῶν;", "text": "What *oun eroumen pros tauta*? *Ei ho Theos hyper hēmōn, tis kath' hēmōn*?", "grammar": { "*Ti*": "interrogative pronoun nominative neuter singular - what", "*oun*": "inferential conjunction - therefore/then", "*eroumen*": "future active indicative 1st person plural - we will say", "*pros*": "preposition with accusative - toward/regarding", "*tauta*": "demonstrative pronoun accusative neuter plural - these things", "*Ei*": "conditional particle - if", "*ho Theos*": "nominative masculine singular - God", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*tis*": "interrogative pronoun nominative masculine singular - who", "*kath'*": "preposition with genitive - against", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*eroumen*": "we will say/speak/respond [future]", "*pros tauta*": "toward these things/with reference to these things/in response to these", "*hyper hēmōn*": "for us/on our behalf/in our favor", "*kath' hēmōn*": "against us/in opposition to us" } } 32 { "verseID": "Romans.8.32", "source": "Ὅς γε τοῦ ἰδίου Υἱοῦ οὐκ ἐφείσατο, ἀλλʼ ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτόν, πῶς οὐχὶ καὶ σὺν αὐτῷ τὰ πάντα ἡμῖν χαρίσεται;", "text": "He who *ge tou idiou Huiou ouk epheisato, all' hyper hēmōn pantōn paredōken auton, pōs ouchi kai syn autō ta panta hēmin charisetai*?", "grammar": { "*Hos*": "relative pronoun nominative masculine singular - who", "*ge*": "emphatic particle - indeed/at least", "*tou idiou*": "genitive masculine singular - his own", "*Huiou*": "genitive masculine singular - Son", "*ouk*": "negative particle - not", "*epheisato*": "aorist middle indicative 3rd person singular - spared", "*all'*": "adversative conjunction - but", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us", "*pantōn*": "genitive masculine plural - all", "*paredōken*": "aorist active indicative 3rd person singular - delivered up/handed over", "*auton*": "accusative masculine 3rd person singular - him", "*pōs*": "interrogative adverb - how", "*ouchi*": "emphatic negative - not", "*kai*": "conjunction - also/even", "*syn*": "preposition with dative - with", "*autō*": "dative masculine 3rd person singular - him", "*ta panta*": "accusative neuter plural - all things", "*hēmin*": "dative 1st person plural - to us", "*charisetai*": "future middle indicative 3rd person singular - will freely give" }, "variants": { "*idiou*": "his own/particular/special", "*epheisato*": "spared/refrained from harming/withheld [completed middle action]", "*paredōken*": "delivered up/handed over/gave up [completed action]", "*ouchi*": "not [emphatic]/certainly not", "*ta panta*": "all things/everything", "*charisetai*": "will freely give/graciously bestow/grant as favor [future]" } } 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } } 34 { "verseID": "Romans.8.34", "source": "Τίς ὁ κατακρίνων; Χριστὸς ὁ ἀποθανών, μᾶλλον δὲ, καὶ ἐγερθείς, ὃς καὶ ἔστιν ἐν δεξιᾷ τοῦ Θεοῦ, ὃς καὶ ἐντυγχάνει ὑπὲρ ἡμῶν.", "text": "Who *ho katakrinōn*? *Christos ho apothanōn, mallon de, kai egertheis*, who also *estin en dexia tou Theou*, who also *entygchanei hyper hēmōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*ho katakrinōn*": "nominative masculine singular present active participle - the one condemning", "*Christos*": "nominative masculine singular - Christ", "*ho apothanōn*": "nominative masculine singular aorist active participle - the one having died", "*mallon*": "adverb comparative - rather/more", "*de*": "postpositive conjunction - but/and", "*kai*": "conjunction - also/even", "*egertheis*": "aorist passive participle nominative masculine singular - having been raised", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*estin*": "present active indicative 3rd person singular - is", "*en*": "preposition with dative - in/at", "*dexia*": "dative feminine singular - right hand", "*tou Theou*": "genitive masculine singular - of God", "*hos*": "relative pronoun nominative masculine singular - who", "*kai*": "conjunction - also/even", "*entygchanei*": "present active indicative 3rd person singular - intercedes", "*hyper*": "preposition with genitive - for/on behalf of", "*hēmōn*": "genitive 1st person plural - us" }, "variants": { "*katakrinōn*": "condemning/pronouncing judgment against [ongoing action]", "*apothanōn*": "having died/perished [completed action]", "*mallon de*": "rather/more than that/even more", "*egertheis*": "having been raised/resurrected [completed passive action]", "*dexia*": "right hand/right side [position of authority and honor]", "*entygchanei*": "intercedes/pleads/makes petition" } } 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
- Rev 3:20 : 20 { "verseID": "Revelation.3.20", "source": "Ἰδοὺ, ἕστηκα ἐπὶ τὴν θύραν, καὶ κρούω: ἐάν τις ἀκούσῃ τῆς φωνῆς μου, καὶ ἀνοίξῃ τὴν θύραν, εἰσελεύσομαι πρὸς αὐτὸν, καὶ δειπνήσω μετʼ αὐτοῦ, καὶ αὐτὸς μετʼ ἐμοῦ.", "text": "*Idou*, *hestēka* upon the *thyran*, and *krouō*: if anyone *akousē* of-the *phōnēs* of-me, and *anoixē* the *thyran*, *eiseleusomai pros* him, and *deipnēsō* with him, and he with me.", "grammar": { "*Idou*": "aorist middle imperative - behold/look/see", "*hestēka*": "perfect active with present meaning, 1st singular - I stand/have stood", "*thyran*": "accusative, feminine, singular - door", "*krouō*": "present active, 1st singular - I knock", "*akousē*": "aorist active subjunctive, 3rd singular - might hear", "*phōnēs*": "genitive, feminine, singular - of voice", "*anoixē*": "aorist active subjunctive, 3rd singular - might open", "*eiseleusomai*": "future middle, 1st singular - I will come in", "*pros*": "preposition + accusative - to/toward", "*deipnēsō*": "future active, 1st singular - I will dine/eat" }, "variants": { "*Idou*": "behold/look/see", "*hestēka*": "stand/have taken my stand/am standing", "*thyran*": "door/entrance/gate", "*krouō*": "knock/strike", "*akousē*": "might hear/listen to", "*phōnēs*": "voice/sound/call", "*anoixē*": "might open/unlock", "*eiseleusomai*": "will come in/enter", "*pros*": "to/toward/with", "*deipnēsō*": "will dine/eat/feast" } }
- Esth 7:7 : 7 { "verseID": "Esther.7.7", "source": "וְהַמֶּ֜לֶךְ קָ֤ם בַּחֲמָתוֹ֙ מִמִּשְׁתֵּ֣ה הַיַּ֔יִן אֶל־גִּנַּ֖ת הַבִּיתָ֑ן וְהָמָ֣ן עָמַ֗ד לְבַקֵּ֤שׁ עַל־נַפְשׁוֹ֙ מֵֽאֶסְתֵּ֣ר הַמַּלְכָּ֔ה כִּ֣י רָאָ֔ה כִּֽי־כָלְתָ֥ה אֵלָ֛יו הָרָעָ֖ה מֵאֵ֥ת הַמֶּֽלֶךְ׃", "text": "And the *melek* *qām* in his *ḥămātô* from *mimmištēh* the *yayin* to *ginnat* the *bîtān*; and *hāmān* *ʿāmad* to *lᵊḇaqqēš* for his *napšô* from *ʾester* the *malkâ*, for *rāʾâ* that *kālᵊtâ* to him the *rāʿâ* from *mēʾēt* the *melek*.", "grammar": { "*melek*": "noun, masculine singular with definite article - the king", "*qām*": "qal perfect 3rd masculine singular - arose/stood up", "*ḥămātô*": "noun, feminine singular construct + 3rd masculine singular suffix - his wrath/fury", "*mimmištēh*": "preposition + noun, masculine singular construct - from the banquet of", "*yayin*": "noun, masculine singular with definite article - the wine", "*ginnat*": "noun, feminine singular construct - garden of", "*bîtān*": "noun, masculine singular with definite article - the palace", "*hāmān*": "proper noun - Haman", "*ʿāmad*": "qal perfect 3rd masculine singular - stood/remained", "*lᵊḇaqqēš*": "preposition + piel infinitive construct - to seek/plead", "*napšô*": "noun, feminine singular construct + 3rd masculine singular suffix - his life", "*ʾester*": "proper noun - Esther", "*malkâ*": "noun, feminine singular with definite article - the queen", "*rāʾâ*": "qal perfect 3rd masculine singular - he saw", "*kālᵊtâ*": "qal perfect 3rd feminine singular - was determined/completed", "*rāʿâ*": "noun, feminine singular with definite article - the evil/disaster", "*mēʾēt*": "preposition + from - from with", "*melek*": "noun, masculine singular with definite article - the king" }, "variants": { "*ḥămātô*": "wrath/anger/fury", "*bîtān*": "palace/court/garden house", "*lᵊḇaqqēš*": "to plead/beg/request", "*napšô*": "his life/soul/self", "*kālᵊtâ*": "was determined/was decided/was completed", "*rāʿâ*": "evil/disaster/calamity" } }
- Job 1:10 : 10 { "verseID": "Job.1.10", "source": "הֲלֹֽא־אַ֠תָּה שַׂ֣כְתָּ בַעֲד֧וֹ וּבְעַד־בֵּית֛וֹ וּבְעַ֥ד כָּל־אֲשֶׁר־ל֖וֹ מִסָּבִ֑יב מַעֲשֵׂ֤ה יָדָיו֙ בֵּרַ֔כְתָּ וּמִקְנֵ֖הוּ פָּרַ֥ץ בָּאָֽרֶץ׃", "text": "*hă-lōʾ*-*ʾattâ* *śaktā* *baʿădô* and-*baʿăd*-*bêtô* and-*baʿăd* all-which-for-him from-*sābîb* *maʿăśêh* *yādāyw* *bēraktā* and-*miqnēhû* *pāraṣ* in-the-*ʾāreṣ*", "grammar": { "*hă-lōʾ*": "interrogative particle + negative particle - have not", "*ʾattâ*": "2nd masculine singular pronoun - you", "*śaktā*": "qal perfect 2nd masculine singular - you have hedged/fenced", "*baʿădô*": "preposition + 3rd masculine singular suffix - around him", "*baʿăd-bêtô*": "preposition + masculine singular noun + 3rd masculine singular suffix - around his house", "*baʿăd*": "preposition - around", "*sābîb*": "adverb - around/on every side", "*maʿăśêh*": "masculine singular construct - work of", "*yādāyw*": "feminine dual noun + 3rd masculine singular suffix - his hands", "*bēraktā*": "piel perfect 2nd masculine singular - you have blessed", "*miqnēhû*": "masculine singular noun + 3rd masculine singular suffix - his livestock/possessions", "*pāraṣ*": "qal perfect 3rd masculine singular - has spread/increased", "*ʾāreṣ*": "feminine singular noun with definite article - the land" }, "variants": { "*śaktā baʿăd*": "hedged around/protected/made a hedge around", "*sābîb*": "around/on all sides", "*maʿăśêh yādāyw*": "work of his hands/his activities/his deeds", "*pāraṣ*": "spread out/increased/broken forth/multiplied" } }
- Ps 20:5 : 5 { "verseID": "Psalms.20.5", "source": "יִֽתֶּן־לְךָ֥ כִלְבָבֶ֑ךָ וְֽכָל־עֲצָתְךָ֥ יְמַלֵּֽא׃", "text": "*yitten*-to-you according-to-*lĕbābekā* *wə*-all-*ʿăṣātkā* *yĕmallēʾ*", "grammar": { "*yitten*": "imperfect 3rd masculine singular - may he give", "*lĕbābekā*": "masculine singular noun with 2nd masculine singular suffix and prefixed preposition ke (according to) - your heart", "*wə*": "conjunction - and", "*ʿăṣātkā*": "feminine singular noun with 2nd masculine singular suffix - your counsel/plan", "*yĕmallēʾ*": "imperfect 3rd masculine singular piel - may he fulfill" }, "variants": { "*lĕbābekā*": "heart/mind/inner person/will", "*ʿăṣātkā*": "counsel/plan/purpose" } }
- Ps 60:4 : 4 { "verseID": "Psalms.60.4", "source": "הִרְעַ֣שְׁתָּה אֶ֣רֶץ פְּצַמְתָּ֑הּ רְפָ֖ה שְׁבָרֶ֣יהָ כִי־מָֽטָה׃", "text": "*hirʿaštâ* *ʾereṣ* *pəṣamtāh* *rəp̄â* *šəbāreyhā* for-*māṭâ*", "grammar": { "*hirʿaštâ*": "hiphil perfect 2nd masculine singular - you have caused to quake", "*ʾereṣ*": "feminine singular noun - earth/land", "*pəṣamtāh*": "qal perfect 2nd masculine singular with 3rd feminine singular suffix - you have split it", "*rəp̄â*": "qal imperative masculine singular - heal", "*šəbāreyhā*": "masculine plural noun with 3rd feminine singular suffix - its breaches/breaks", "*māṭâ*": "qal perfect 3rd feminine singular - it totters/shakes" }, "variants": { "*hirʿaštâ*": "you have caused to quake/made to tremble", "*pəṣamtāh*": "you have split it/broken it open/torn it", "*rəp̄â*": "heal/repair/restore", "*šəbāreyhā*": "its breaches/breaks/fractures", "*māṭâ*": "it totters/shakes/is unstable" } }
- Ps 63:2-5 : 2 { "verseID": "Psalms.63.2", "source": "אֱלֹהִ֤ים ׀ אֵלִ֥י אַתָּ֗ה אֲֽשַׁחֲ֫רֶ֥ךָּ צָמְאָ֬ה לְךָ֨ ׀ נַפְשִׁ֗י כָּמַ֣הּ לְךָ֣ בְשָׂרִ֑י בְּאֶֽרֶץ־צִיָּ֖ה וְעָיֵ֣ף בְּלִי־מָֽיִם׃", "text": "*ʾĔlōhim* *ʾēlî* *ʾattāh* *ʾăšaḥărekkā* *ṣāmʾāh* to you *napšî* *kāmahh* to you *bəśārî* in *ʾereṣ-ṣiyyāh* *wəʿāyēp* without *māyim*", "grammar": { "*ʾĔlōhim*": "noun, masculine plural - God (intensive plural)", "*ʾēlî*": "noun with 1st person singular suffix - my God", "*ʾattāh*": "personal pronoun, 2nd masculine singular - you", "*ʾăšaḥărekkā*": "verb, Piel imperfect, 1st singular with 2nd masculine singular suffix - I seek you earnestly", "*ṣāmʾāh*": "verb, Qal perfect, 3rd feminine singular - thirsts", "*napšî*": "noun, feminine singular with 1st person singular suffix - my soul", "*kāmahh*": "verb, Qal perfect, 3rd masculine singular - longs/yearns", "*bəśārî*": "noun, masculine singular with 1st person singular suffix - my flesh", "*ʾereṣ-ṣiyyāh*": "construct phrase - land of drought/dry land", "*wəʿāyēp*": "conjunction + adjective, masculine singular - and weary/faint", "*bəlî-māyim*": "preposition + negative particle + noun - without water" }, "variants": { "*ʾăšaḥărekkā*": "seek you earnestly/look for you early/diligently search for you", "*ṣāmʾāh*": "thirsts/is parched", "*kāmahh*": "yearns/longs/pines", "*napšî*": "my soul/life/being/self", "*ʾereṣ-ṣiyyāh*": "dry land/parched land/desert" } } 3 { "verseID": "Psalms.63.3", "source": "כֵּ֭ן בַּקֹּ֣דֶשׁ חֲזִיתִ֑יךָ לִרְא֥וֹת עֻ֝זְּךָ֗ וּכְבוֹדֶֽךָ׃", "text": "*Kēn* in *haqqōdeš* *ḥăzîtîkā* to *lirʾōt* *ʿuzzəkā* and *kəbōdekā*", "grammar": { "*Kēn*": "adverb - thus/so", "*baqqōdeš*": "preposition + definite article + noun, masculine singular - in the sanctuary/holy place", "*ḥăzîtîkā*": "verb, Qal perfect, 1st singular with 2nd masculine singular suffix - I have seen you", "*lirʾōt*": "preposition + verb, Qal infinitive construct - to see", "*ʿuzzəkā*": "noun, masculine singular with 2nd masculine singular suffix - your strength/power", "*ukəbōdekā*": "conjunction + noun, masculine singular with 2nd masculine singular suffix - and your glory" }, "variants": { "*Kēn*": "thus/so/in this manner", "*baqqōdeš*": "in the sanctuary/in holiness/in the holy place", "*ḥăzîtîkā*": "I have seen you/I have beheld you/I have gazed upon you", "*ʿuzzəkā*": "your strength/your might/your power" } } 4 { "verseID": "Psalms.63.4", "source": "כִּי־ט֣וֹב חַ֭סְדְּךָ מֵֽחַיִּ֗ים שְׂפָתַ֥י יְשַׁבְּחֽוּנְךָ׃", "text": "For *ṭōb* *ḥasdəkā* from *ḥayyîm* *śəpātay* *yəšabbəḥūnkā*", "grammar": { "*kî*": "conjunction - for/because", "*ṭōb*": "adjective, masculine singular - good", "*ḥasdəkā*": "noun, masculine singular with 2nd masculine singular suffix - your lovingkindness", "*mēḥayyîm*": "preposition + noun, masculine plural - than life", "*śəpātay*": "noun, feminine dual with 1st person singular suffix - my lips", "*yəšabbəḥūnkā*": "verb, Piel imperfect, 3rd plural with 2nd masculine singular suffix - they shall praise you" }, "variants": { "*ṭōb*": "good/pleasant/agreeable", "*ḥasdəkā*": "your lovingkindness/your steadfast love/your mercy", "*ḥayyîm*": "life/lives/lifetime" } } 5 { "verseID": "Psalms.63.5", "source": "כֵּ֣ן אֲבָרֶכְךָ֣ בְחַיָּ֑י בְּ֝שִׁמְךָ אֶשָּׂ֥א כַפָּֽי׃", "text": "*Kēn* *ʾăbārekəkā* in *ḥayyāy* in *šimkā* *ʾeśśāʾ* *kappāy*", "grammar": { "*Kēn*": "adverb - thus/so", "*ʾăbārekəkā*": "verb, Piel imperfect, 1st singular with 2nd masculine singular suffix - I will bless you", "*bəḥayyāy*": "preposition + noun, masculine plural with 1st person singular suffix - in my life", "*bəšimkā*": "preposition + noun, masculine singular with 2nd masculine singular suffix - in your name", "*ʾeśśāʾ*": "verb, Qal imperfect, 1st singular - I will lift up", "*kappāy*": "noun, feminine dual with 1st person singular suffix - my palms/hands" }, "variants": { "*ʾăbārekəkā*": "I will bless you/I will praise you", "*ḥayyāy*": "my life/my lifetime", "*ʾeśśāʾ*": "I will lift up/I will raise" } }
- Ps 84:10 : 10 { "verseID": "Psalms.84.10", "source": "מָ֭גִנֵּנוּ רְאֵ֣ה אֱלֹהִ֑ים וְ֝הַבֵּ֗ט פְּנֵ֣י מְשִׁיחֶֽךָ׃", "text": "*māginnēnû* *rəʾēh* *ʾĕlōhîm* and *habbēṭ* *pənê* *məšîḥekā*", "grammar": { "*māginnēnû*": "masculine singular noun + 1st person plural possessive suffix - 'our shield'", "*rəʾēh*": "Qal imperative, masculine singular - 'see/look'", "*ʾĕlōhîm*": "masculine plural noun - 'God'", "*habbēṭ*": "Hiphil imperative, masculine singular - 'look upon'", "*pənê*": "masculine plural noun construct - 'face of'", "*məšîḥekā*": "masculine singular noun + 2nd person masculine singular possessive suffix - 'your anointed'" }, "variants": { "*māginnēnû*": "our shield/our protector/our defense", "*rəʾēh*": "see/look/behold", "*habbēṭ*": "look upon/behold/consider", "*pənê*": "face/presence/person", "*məšîḥekā*": "your anointed one/your messiah/your chosen one" } }
- Song 1:1 : 1 { "verseID": "Song of Songs.1.1", "source": "שִׁ֥יר הַשִּׁירִ֖ים אֲשֶׁ֥ר לִשְׁלֹמֹֽה׃", "text": "*šîr* the *šîrîm* *ʾăšer* to-*šĕlōmōh*", "grammar": { "*šîr*": "construct noun, masculine, singular - song of", "*šîrîm*": "absolute noun, masculine, plural with definite article *ha-* - the songs", "*ʾăšer*": "relative particle - which/that", "*šĕlōmōh*": "proper noun with preposition *lĕ-* - to/for/belonging to Solomon" }, "variants": { "*šîr* *šîrîm*": "song of songs/most excellent song/superlative song", "*ʾăšer* *lĕ-*": "which belongs to/by/for/concerning Solomon" } }