Hebrews 2:9
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, so that by the grace of God, He might taste death for everyone.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Neverthelesse we yet se not all thynges subdued but him yt was made lesse the ye angelles: we se that it was Iesus which is crouned with glory and honour for the sofferinge of death: that he by the grace of god shulde tast of deeth for all men.
Neuertheles now se we not all thinges yet subdued vnto him. But him, which for a litle season was made lesse then the angels, we se that it is Iesus: which is crowned with honoure and glory for the sufferynge of death, that he by the grace of God, shulde taist of death for all men.
But we see Iesus crowned with glory and honour, which was made litle inferiour to the Angels, through the suffering of death, that by Gods grace he might taste death for all men.
But hym that for a whyle was made lesse then the Angels, we see that it was Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all.
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
But we behold him who hath been made a little lower than the angels, `even' Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every `man'.
But we behold him who hath been made a little lower than the angels, [even] Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for every [man] .
But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.
But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone.
but we see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by God’s grace he would experience death on behalf of everyone.
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5For it was not to angels that He subjected the world to come, about which we are speaking.
6But somewhere it has been testified in these words: 'What is man, that You are mindful of him, or the son of man, that You care for him?
7You made him a little lower than the angels; You crowned him with glory and honor,
8and You put everything under his feet.' In putting everything under him, God left nothing that is not subject to him. However, at present, we do not yet see everything subjected to him.
10For it was fitting for Him—for whom and through whom everything exists—to bring many sons to glory by making the pioneer of their salvation perfect through sufferings.
11Both the One who sanctifies and those who are being sanctified are all of one Father. That is why He is not ashamed to call them brothers,
5what is humanity that You remember them, and the son of man that You care for him?
6You made him a little lower than God, and crowned him with glory and honor.
7but emptied Himself, taking the form of a servant, being made in the likeness of humanity. And being found in appearance as a man,
8He humbled Himself by becoming obedient to the point of death—even death on a cross.
9Therefore God highly exalted Him and gave Him the name that is above every name,
10so that at the name of Jesus every knee should bow—in heaven, on earth, and under the earth—
11and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
14Since the children share in flesh and blood, He too likewise partook of the same, so that through death He might destroy the one who has the power of death—that is, the devil.
15and might free those who all their lives were held in slavery by their fear of death.
16For surely it is not angels He helps, but He helps the offspring of Abraham.
17Therefore, He had to be made like His brothers in every way, so that He might become a merciful and faithful High Priest in service to God, to make atonement for the sins of the people.
18Because He Himself has suffered when tempted, He is able to help those who are being tempted.
2But in these last days, He has spoken to us by His Son, whom He appointed heir of all things, and through whom He also created the universe.
3The Son is the radiance of God's glory and the exact representation of His nature, sustaining all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.
4So He became as much superior to the angels as the name He has inherited is more excellent than theirs.
5For to which of the angels did God ever say, 'You are My Son; today I have become Your Father'? Or again, 'I will be His Father, and He will be My Son'?
6And again, when God brings His firstborn into the world, He says, 'Let all God's angels worship Him.'
1Therefore, since we are surrounded by such a great cloud of witnesses, let us lay aside every weight and the sin that so easily entangles, and let us run with endurance the race set before us.
2Fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising its shame, and is seated at the right hand of the throne of God.
3Consider Him who endured such hostility from sinners against Himself, so that you will not grow weary and lose heart.
7During His earthly life, He offered prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverent submission.
8Although He was a Son, He learned obedience through what He suffered.
9And having been made perfect, He became the source of eternal salvation to all who obey Him.
27For He has put everything under His feet. Now when it says that 'everything' has been put under Him, it is clear that this does not include God Himself, who put everything under Christ.
28When everything is subjected to Him, then the Son Himself will also be subjected to the One who subjected everything to Him, so that God may be all in all.
2For if the message spoken through angels proved to be reliable, and every transgression and disobedience received a just penalty,
22He is at the right hand of God, having gone into heaven, with angels, authorities, and powers subjected to Him.
13To which of the angels did God ever say, 'Sit at My right hand until I make Your enemies a footstool for Your feet'?
26Otherwise, He would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself.
27And just as it is appointed for humans to die once, and after that comes judgment,
28so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to bring salvation to those who are eagerly waiting for Him.
14Therefore, since we have a great high priest who has passed through the heavens—Jesus, the Son of God—let us hold firmly to the faith we profess.
15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are—yet without sin.
10But the God of all grace, who called you to His eternal glory in Christ, after you have suffered for a little while, will Himself restore, establish, strengthen, and uphold you.
9For it seems to me that God has put us apostles on display at the end of the procession, like those condemned to die in the arena. We have been made a spectacle to the whole world—to angels as well as to men.
9But what does 'he ascended' mean except that he also descended to the lower parts of the earth?
18For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the flesh but made alive in the Spirit.
11For we who live are always being given over to death for Jesus' sake, so that the life of Jesus may also be revealed in our mortal bodies.
21To this you were called, because Christ also suffered for you, leaving you an example to follow in His footsteps.
24But God raised Him from the dead, freeing Him from the agony of death, because it was impossible for death to keep its hold on Him.
24He Himself bore our sins in His body on the tree, so that we, having died to sins, might live for righteousness. By His wounds, you have been healed.
10For the death He died, He died to sin once for all time; but the life He lives, He lives to God.
22And He put all things under His feet and made Him head over all things for the church,
15Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.