Romans 11:12
Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much greater riches will come from their full inclusion!
Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much greater riches will come from their full inclusion!
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Now if their fall is riches for the world, and their failure riches for the Gentiles, how much more their fullness?
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.
For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
Wherefore if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their aboundance be?
Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?
Now if the fall of them [be] the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
and if the fall of them `is' the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them?
Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
Now if their fall, is the riches of the world, and their loss the riches of the Gentiles; how much more their fulness?
Now, if their fall is the wealth of the world, and their loss the wealth of the Gentiles, how much greater will be the glory when they are made full?
Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness?
Now if their transgression means riches for the world and their defeat means riches for the Gentiles, how much more will their full restoration bring?
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10"Let their eyes be darkened so they cannot see, and their backs be bent forever."
11Again I ask, did they stumble so as to fall beyond recovery? Certainly not! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
13I am speaking to you Gentiles. Inasmuch as I am an apostle to the Gentiles, I take pride in my ministry.
14In the hope that I may somehow provoke my own people to jealousy and save some of them.
15For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?
16If the first portion of the dough is holy, so is the whole batch; and if the root is holy, so are the branches.
17But if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and have come to share in the rich root of the olive tree,
18do not boast against the branches. If you do boast, consider this: You do not support the root, but the root supports you.
19Then you will say, 'Branches were broken off so that I might be grafted in.'
20That is true. They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21For if God did not spare the natural branches, He will not spare you either.
22Consider then the kindness and severity of God: severity to those who fell but kindness to you, provided you continue in His kindness. Otherwise, you also will be cut off.
23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24For if you were cut off from a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more easily will these, the natural branches, be grafted into their own olive tree?
25I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not become conceited: Israel has experienced a hardening in part until the fullness of the Gentiles has come in.
26And in this way all Israel will be saved, as it is written: "The Deliverer will come from Zion; He will turn godlessness away from Jacob.
27And this will be My covenant with them when I take away their sins."
28As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
27Yes, they were pleased to do it, and indeed they owe it to them. For if the Gentiles have shared in their spiritual blessings, they are obligated also to minister to them with material blessings.
16They forbid us to speak to the Gentiles so that they may be saved. In this way, they constantly fill up the measure of their sins. But the wrath of God has come upon them fully.
5So too, at the present time there is a remnant chosen by grace.
6And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
7What then? Israel failed to obtain what it was seeking. The chosen obtained it, but the rest were hardened.
8As it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day."
1So I ask, did God reject His people? Certainly not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
9And so that the Gentiles may glorify God for His mercy. As it is written: 'Therefore I will praise You among the Gentiles; I will sing praises to Your name.'
10And again it says: 'Rejoice, you Gentiles, with His people.'
11And again: 'Praise the Lord, all you Gentiles; let all the peoples extol Him.'
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
14At the present time, your abundance should meet their need, so that their abundance may in turn meet your need—so that there may be equality.
15As it is written: 'The one who gathered much did not have too much, and the one who gathered little did not have too little.'
30Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31so they too have now been disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
32For God has bound everyone over to disobedience so that He may have mercy on them all.
28Therefore, let it be known to you that this salvation of God has been sent to the Gentiles, and they will listen!
6This mystery is that the Gentiles are fellow heirs, members of the same body, and sharers together in the promise in Christ Jesus through the gospel.
29Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
17so that the rest of humanity may seek the Lord, including all the Gentiles who are called by My name, says the Lord, who does these things'
23And what if he did this to make the riches of his glory known to the objects of mercy, whom he prepared beforehand for glory—
24even us, whom he has also called, not only from the Jews but also from the Gentiles?
8To me, the very least of all the saints, this grace was given: to preach to the Gentiles the unsearchable riches of Christ,
2Much in every way! First of all, they were entrusted with the very words of God.
27Isaiah cries out concerning Israel: 'Though the number of the children of Israel be like the sand of the sea, only the remnant will be saved.'
17If then God gave them the same gift that He gave to us after we believed in the Lord Jesus Christ, who was I to stand in God's way?
18When they heard this, they became silent and glorified God, saying, 'So then, God has granted repentance leading to life even to the Gentiles.'
18But I ask, did they not hear? Indeed they did: 'Their voice has gone out into all the earth, and their words to the ends of the world.'
19But I ask, did Israel not understand? First, Moses says: 'I will make you jealous of those who are not a nation; with a foolish nation, I will make you angry.'
11On the contrary, we believe that we are saved through the grace of the Lord Jesus, just as they are.
11You will be enriched in every way for all generosity, which through us produces thanksgiving to God.
6It is not as though God’s word has failed. For not all who are descended from Israel are Israel.